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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Mathematics and Occultism.
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    • We must attain the faculty to speak of the realms of Life and Soul,
    • mathematical laws, so does the Occultist shape life and soul in the
    • and soul.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • the soul illuminating this beauty, so it is with Goethe's art;
    • soul.
    • soul with the higher self. The illusion that the real man
    • Goethe only means to characterize the union of the purified soul drawing
    • the soul, of the imagination, she fosters it, not only gazes at it,
  • Title: Article: Philosophy and Anthroposophy
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    • world, first develops in the soul faculties not yet evident in ordinary
    • The human soul, under
    • obstacles which must be overcome if the soul would avoid being swept like a
    • soul; it may be more or less unconscious, but it is always present. It may
    • of the soul, create an impression of dissatisfaction with life. Such
    • able to say to ourselves: neither method can lead our soul whither we would
    • in the life of our soul. The knowledge is brought home to us through inner
    • yawns between material occurrence and the inner life of the soul; we are
    • in dim feelings, in the more unconscious life of the soul. Anthroposophical
    • inner experience of the soul whereby the secrets of the Cosmos were
    • the soul, sought to gain an understanding of the world by the rational
    • which pronounces the latter to exist only in the soul; but since reality is
    • they found that the human soul, by observing the things inwardly, endows
    • the universal form with life in a manner consistent with its (the soul's)
    • appearing in cognition as an inner experience of the soul, through the
    • reciprocal relation of the soul to the things.
    • Further (and this is especially important), that the concept in the soul is
    • wolf, but in the totality of these single wolves. In man, an entity of soul
    • Aristotelianism, to speak of “group-souls” (the souls of kind
    • or species) in the case of animals, and of individual souls in the case of
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • exercises, certain experiences of the soul. It cannot be presupposed
    • serenity of soul and the complete exclusion from the mind of all
    • essentially upon the degree of serenity and seclusion of soul
    • is achieved, it consists in the fact that the soul feels as if lifted
    • intimate soul-character. They take for each person an individual
    • results from a particular use of the soul to be brought about in the
    • the described soul experiences a “spiritual researcher”
    • the soul than that which has been considered in connection with the
    • first step. Through intense concentration upon the soul life, brought
    • for a transitional stage of the soul's development — is thereby
    • within the content of the soul, thus rendered possible, can be called
    • soul content becomes continuously richer in the course of the
    • imaginative cognition. At this point in the soul's development, the
    • about only after one has through soul-energy condensed it, in a
    • soul” finds himself with respect to his bodily
    • being of the soul. Before the faculty of spiritual vision, the
    • the soul. This shall be done with reference to memory. As a result of
    • drawn up from the depths below in the soul's life. This turning in
    • content of soul which proves to be richer, more filled with
    • The inner being of the soul becomes for the spiritual researcher the
    • Maximum number of matches per file exceeded.
  • Title: Mission of Spiritual Science and Its Building at Dornach
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    • soul at the present time. In its fundamental nature, spiritual science
    • desires to be nothing else than something for the life of soul and
    • something which has nothing to do with the soul-forces of man in so
    • spirit and soul; they have nothing to do with changes in the body, nor
    • whole inner life of the soul becomes changed. Something happens which
    • changes this soul-life into something else, which I will once more make
    • can. By means of the soul-exercises undertaken and carried out by the
    • mere assertion to say that the soul and spirit do not cease to be
    • soul-experiences, but the discovery of a different consciousness from
    • man which does not act through the outer body, which is of a soul and
    • spirit and soul must be learned from facts belonging to the spirit and
    • soul; then we know that in the living thought, which is apprehended by
    • views, is called the transmigration of souls, but with something which
    • our soul and spirit through treating thought and will in the manner
    • never happen which does so in a diseased soul-life. For what is the
    • characteristic feature of an abnormal or diseased soul-life? If some
    • observing an abnormal and unhealthy condition of soul, “The
    • healthy condition of soul is present at the same time as this,”
    • from out of ordinary normal soul-life, but by the side of
    • his normal soul-functions and his ordinary intellect, which remains
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • soul and matters connected therewith. I have also alluded, in this lecture,
    • the voice of the in-dwelling soul, and the individual is led to ask: what
    • sense has this soul life within the outer physical world? A perfectly
    • and immortal life of the soul.
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • powers of soul, and familiarizing himself with the more recent
    • us, so to speak. They are present in the soul as soon as the individual has
    • development. Human soul life would then reach a condition comparable to
    • paralysis of certain soul forces would gradually bring about a state of
    • there. A state of indifference toward the concerns of the soul is only
    • which obscures the concerns of the soul. But this interest also ceases
    • to the concerns of the soul and be its further consequence. Joy in life and
    • later, could manifest in their souls the results of such ideas as he conceived
    • them. In Deubler we have a famous example of a certain type of soul,
    • soul, is lost. People like Deubler did not see through the whole process, did
    • not see how science gives birth to new questions for the living soul, but not
    • is that inhabits the human soul in the form of consciousness; nay more, we
    • shall merely draw attention to the fact that in addition to the ordinary soul
    • Spiritual Science or Anthroposophy fruitful for his soul need become a
    • Maximum number of matches per file exceeded.
  • Title: Article: Knowledge of the State Between Death and a New Birth
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    • knowledge of sensible reality and of the soul-life bound up with this. In
    • With regard to human soul life the scientific thinker must maintain
    • that the soul activities which reveal themselves as thinking, feeling
    • the entity of the soul which do not arise from such unprejudiced
    • about the indestructibility of the soul, and its connection with the
    • his study of the facts of soul-life as
    • psychology which attempted to investigate soul phenomena in a more or less
    • science of the soul, forming its methods of investigation on the
    • must put when we turn our gaze to the fate of the soul. One
    • investigates conscientiously the connection of soul phenomena with
    • associate and dissociate in the soul, how attention acts, how memory
    • but for the higher questions of soul-life the words of Franz Brentano
    • soul exercises. In this spiritual entity of the soul, hidden from
    • regard to the existence of the soul independent of bodily life by observing
    • of the soul (which it leads in connection with the body) that entity
    • about the higher questions of soul-life must be gained from a study of
    • such facts of the soul as are already to be found in ordinary life.
    • what is immediately present in the life of the soul. It must first lay
    • bare, by inner processes in the life of the soul, the world of facts
    • to be studied. To this end spiritual investigation applies soul
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • soul and matters connected therewith. I have also alluded, in this lecture,
    • the voice of the in-dwelling soul, and the individual is led to ask: what
    • sense has this soul life within the outer physical world? A perfectly
    • and immortal life of the soul.
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • powers of soul, and familiarizing himself with the more recent
    • us, so to speak. They are present in the soul as soon as the individual has
    • development. Human soul life would then reach a condition comparable to
    • paralysis of certain soul forces would gradually bring about a state of
    • there. A state of indifference toward the concerns of the soul is only
    • which obscures the concerns of the soul. But this interest also ceases
    • to the concerns of the soul and be its further consequence. Joy in life and
    • later, could manifest in their souls the results of such ideas as he conceived
    • them. In Deubler we have a famous example of a certain type of soul,
    • soul, is lost. People like Deubler did not see through the whole process, did
    • not see how science gives birth to new questions for the living soul, but not
    • is that inhabits the human soul in the form of consciousness; nay more, we
    • shall merely draw attention to the fact that in addition to the ordinary soul
    • Spiritual Science or Anthroposophy fruitful for his soul need become a
    • Maximum number of matches per file exceeded.
  • Title: Article: Luciferic & Ahrimanic in their Relation to Man
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    • everyday course of the soul's life, it is impossible for ordinary
    • of soul. A consciousness that has been prepared for the supersensible
    • we perceive the constitution of a child's soul from birth to the
    • soul's constitution in its transformation through the various life
    • grasp by thought if, in his soul life, he were solely dependent on
    • subconscious into the daily experiences of the soul. The
    • life of the soul. Nevertheless the innermost being of man undergoes
    • soul in a supersensible world before birth (or conception). These
    • soul through the co-operation of thought and will before her entrance
    • continues to work. Beside the stream of soul life which runs its
    • which is a continuation of soul and spiritual experiences free from
    • consciousness, by its own constitution of soul, darkens insight into
    • if he had not in his soul-life a perceptible supersensible element.
    • nothing else than that those soul capacities which are already active
    • Every science of the soul
    • consciousness. For the life of the soul may be compared to a knot
    • The above exposition speaks of an experience within the soul
    • these two elements of the soul life show that this is no steady
    • other. If one perceives how the soul stands in the struggle between
    • insight into something else working into the life of the soul.
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  • Title: Lecture: Mathematics and Occultism.
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    • We must attain the faculty to speak of the realms of Life and Soul,
    • mathematical laws, so does the Occultist shape life and soul in the
    • and soul.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • the soul illuminating this beauty, so it is with Goethe's art;
    • soul.
    • soul with the higher self. The illusion that the real man
    • Goethe only means to characterize the union of the purified soul drawing
    • the soul, of the imagination, she fosters it, not only gazes at it,
  • Title: Article: Supersensible Knowledge
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    • THERE are two experiences whence the soul may gain an understanding
    • the soul of man with barriers of knowledge — barriers he cannot
    • which are like a stone wall to the deeper forces of the soul; and yet,
    • in his soul. He may then come to believe that it is impossible in any
    • Science are to remain spread out before the soul, these limiting
    • To the experience of soul, of which I am here speaking, these limiting
    • conceptions appear like a reflecting surface which the human soul must
    • It goes without saying that the validity of such an experience of soul
    • How is it that the soul is forced to confront these barriers of
    • which of the forces of man's soul partakes in the erection of these
    • barriers to knowledge. It is none other than the force of soul which
    • soul images and forms of Reality whereby Nature reveals herself to
    • soul, turn away from Natural Science when it is a question of opening
    • power of Memory erects a like background. The same force of soul,
    • only to that force of soul which recalls to him in Memory the
    • supersensible reality arising from the inner being of the soul,
    • the soul, endowing man in the physical world with the
    • are forces holding sway within the soul, which are not bound to the
    • for the correctness of what he apprehends by an activity of soul where
    • share. In it the human soul rises out of the bodily organism. As soon
    • Maximum number of matches per file exceeded.
  • Title: Oswald Spengler: Article I: Spengler's "Perspectives of World History"
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    • a future Culture, with other souls and other passions, will
    • the soul of man these ideas are mere pictures. Our
    • time when the human soul becomes simply a mirror,
    • spirit: but in this realm of death the free human soul
    • previously dreamed more or less as it ensouled nature.
  • Title: Oswald Spengler: Article II: The Flight From Thinking
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    • that quality of soul or spirit is clear in comparison to the
    • Accomplished intellectual soul-constitution, grown confused
  • Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
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    • representative expression of the modern soul-constitution
    • see through the physiognomies into the souls of the cultures.
    • lives in the souls of the men who acknowledge him. For a local
    • the soul raises itself to the “higher” god whose
    • spiritual force streams into the soul. For this streaming-in
    • one tries to win as many souls as possible.
    • should live in all souls. The human ego is not yet placed
    • soul is not perceived here, the soul which does not only
    • mineral metaphor is not enough. The soul of a culture
    • features of the father, but has a soul of his own.
  • Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
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    • inefficacious soul-content of the contemplative man;
    • when he says (rightly in his way:) “A Culture is Soul
    • becoming inwardly aware of the deepest soul-forces of
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • folk-soul of these Germanic tribesmen, we are confronted by the
    • construction of their soul-qualities, there is an important
    • his soul in uprightness. The heart of the people was always
    • races beat for the heroes who externally failed, but whose souls
    • stood firm. They lived in the soul, in the spirit. Heroes like
    • of spirit and soul. In the Imperium Romanum we see courage
    • with the Germani, it is the life of the soul that confronts us. They
    • had. Their souls worked out the images of their gods; deep
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • Christianity by force of arms. It was not forced into their souls as
    • new becomes the soul. From the Saxon tribe we possess an account of
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • understand what was passing in the souls of men in those days, we
    • they had depended on this lordship over souls.
    • and souls of the people.
    • were also literary influences, which gave the soul of the Middle
    • legends, sentiments and pictures were implanted in the folk-soul;
    • and this soul-influence transmitted from the East to Europe, was so
    • intensive that we see the originally rough soul of the Germanic
    • of Prussia. All this resulted from the folk-soul of the time. He who
    • folk-soul with religious sentiment had led to a blind belief in
    • subtleties of the fold-soul and grasp what is carried on and
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • those days, men clung with heart and soul to religion, know nothing
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • the soul is any longer possible.
    • Grimm the last example died of those whose souls were
    • their deep, “soulful” attitude to art. That
    • and soul. Lastly, Tolstoi, who started from art, and only later
    • materialistic philosophy was growing up. The soul was beginning
    • deepest foundations of the world and the soul. But if, as a
    • is the significance of the body for the soul? that is the
    • soul expresses itself in gesture and in feeling. He seeks to
    • remains permanently of the movement of soul thus expressed. He
    • soul departs, to exercise its power of thought in other spheres
    • out the physical and how does his soul and the freedom of his
    • personality stand towards the world? How is the soul to find
    • relation to the human soul and the meaning of life were
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • Enlightenment had taken root in his soul. They had already
    • his own soul; the same forces which were active in the world
    • without, were active in man's own soul; there was a certain
    • ideal of freedom fails through this disharmony in the soul of
    • God, soul and immortality: that is the form of the Wolffian
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein


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    • really possible for the human soul, so small and limited, to
    • thus there appeared before his eyes the conflicting soul-forces
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • could raise man's forces of soul, bring them into a harmony
    • only grasped lightly, and then takes possession of his soul.
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • dug still deeper into the human soul. He plunged into the
    • Orleans we have the effects of dark soul forces: the Maid
    • the human soul which makes men take their decisions not
    • studied what went on within the human soul, how the beautiful
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • was permeated by the special note that was given to the soul by
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • happened in the soul was regarded as a purification; and even
    • in the human soul. Later on, men demanded to see the spiritual
    • strong enough to waken the spiritual in his own soul, is
    • itself in the soul of man.
    • hours, to trace out this struggling soul of Schiller's, as it
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • Spiritual Soul Instructions and Observation of the World
    • of his soul. That is why the sentence of Feuerbach does not hold good
    • in miracles concerning the human soul. We see different human souls;
    • we know that it is impossible to explain the soul by means of physical
    • Thus they come to the belief in miracles of the human soul. They investigate
    • soul from the physical constitution of the brain et cetera? Is that
    • the reason why Goethe’s soul is a miracle? Our aesthetics wanted
    • nature of the soul in the same way as we investigated the botanical
    • and animal species; that is to explain how the soul develops from lower
    • to higher levels. Goethe’s soul stems also from an ancestor like
    • between Goethe’s soul and that of a savage? Every human soul leads
    • who come into being from it. However, this advancement of souls does
    • not coincide with the law of physical heredity. Every soul is the forefather
    • of later soul successors. We will understand that the law of heredity
    • which holds sway in space cannot be applied to the soul in the same
    • soul must have been there once in another form and has developed from
    • this soul form, regardless of the external form, as the seed develops
    • also that which remained preserved in the soul has entered into a germinating
    • also after death. The human soul moves into the body and leaves it again
    • being is his soul which works from the deepest inside and survives all
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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • Spiritual Soul Instructions and Observation of the World
    • The Origin of the Soul
    • The Origin of the Soul
    • Somebody who speaks today about the nature of the soul
    • little about the soul, the psyche, even that science which carries psyche
    • completely from that which one calls, actually, the soul. That is why
    • one could stamp the catchword: psychology without soul.
    • — The soul is said to be something questionable, something uncertain
    • wants to know nothing about the soul itself. The modern natural sciences
    • can impossibly assume anything like a soul. They say that the human
    • natural product. Therefore, we should not ask what the soul is. In doing
    • who represent an uncomfortable opinion. Somebody who speaks of the soul
    • soul only from soul does not yet find belief even today. But as knowledge
    • science takes over the sentence: no soul comes from something without
    • soul. — Then one also looks down at the limited science of our
    • We stand with regard to the soul on the same standpoint as the scientists
    • view the spiritual is said to develop from life only; the soul is said
    • the view that life comes from something without life. The soul did not
    • grow up from the very basis of the mere life; the soul arose from something
    • the soul once touched the animal form to spread out. Our knowledge is
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • Spiritual Soul Instructions and Observation of the World
    • through honest struggle of the human soul, and tried to gain higher
    • a development of the human being and his soul capacities have to take
    • he developed upward step by step. His soul became able to behold farther
    • nature and also in the human soul the God being is to be found. This
    • our own soul. What is the materialistic belief in God? It is atheism!
    • If the human beings were similar to bulls in their souls, then the bulls
    • speaks in the human soul if this human soul forms thoughts and opinions?
    • everything is developing. Also the human soul is developing. Then it
    • turns out that there are souls of lower and higher levels. There are
    • also souls which have not yet far advanced in their idea of God, and
    • on the other side there are souls which have advanced beyond the ordinary
    • to himself that way. We never reach the end of soul development; we
    • which believes honestly and really that the human soul is a product
    • I have got to know: in the human soul a self lives which is woken more
    • and more by the human soul. — You read that with Cusanus. The
    • existence! If we learn to develop devotion again, our soul is warmed
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • Spiritual Soul Instructions and Observation of the World
    • knowledge. These things are the human souls, the free will of the human
    • that we have a psychology from pure reason, also that the soul must
    • the sciences which deal with the higher capacities of the soul rational
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • Spiritual Soul Instructions and Observation of the World
    • that the human soul is in relation to others that they have effect on each other
    • of the will, of the immortality of the soul and of God’s existence which
    • of perception and, hence, the matters: God — soul — will —
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • Spiritual Soul Instructions and Observation of the World
    • and concepts appear finally as being born by the human soul, as a self-product
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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    • Spiritual Soul Instructions and Observation of the World
    • in Jesus. Here the unaware wish which lives in the souls was the father to the
    • them because they are the deeper truths of the world, the human soul and God.
    • eternity of the human soul, of the reality of the spiritual existence.
    • but we have to regard the inside of the soul of the blind-born as something
    • eternal, we have to be clear in our mind to look for the cause in the souls
    • existing before, in those souls which have experienced the effect of a former
    • human soul were deep esoteric truths which were taught inside of the esoteric
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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    • Spiritual Soul Instructions and Observation of the World
    • The questions of the origin and goal of the human soul have
    • science which deals with the facts of the soul does no longer exist. It is something
    • concerning the big questions of existence, concerning the questions of the soul-life
    • problems of the soul? What about the determination of the human being? —
    • of nature and the knowledge of the soul-life do no longer go hand in hand.
    • of the soul of our time. It is, as if it is attacked by a big incapacity. Go
    • of the life of soul and mind is absolutely powerless in the face of the most
    • urgent questions of our existence. It is typical that the so-called soul researchers
    • science of the soul without soul” has become setting the tone. This catchword
    • more or less, and expresses that the human soul and its qualities are nothing
    • is nothing else than the result of purely mechanical processes, our soul-life
    • is an impossible catchword just as “science of the soul without soul.”
    • of the thinking and the attitude of the 19th century which observes the soul
    • from the deepest need of heart and soul for the answer of the questions: where
    • of our soul? — If those feel bored stiff of that which is presented as
    • a scientific teaching of the soul by such people who should have a teaching
    • of the soul. In the textbooks about the soul one finds something entirely different
    • from a teaching of the soul.
    • science of soul and mind positions itself apart from the modern science of materialism
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  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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    • Spiritual Soul Instructions and Observation of the World
    • is. This word should point to certain conditions of the soul which appear in
    • still acts emotionally, is still within certain conditions of the soul. We understand
    • as somnambulism any soul activity without full activity of the everyday waking
    • consciousness, as it were from the depths of the soul which are not illuminated
    • by the daytime ego-consciousness. The human soul acts then from this dark depth,
    • We also know that not any person is suited to carry out soul actions with such
    • who wanted to make known — from the depth of their souls under effacement
    • such deep souls; whether important state actions whether important legislations
    • that the soul when the usual daytime consciousness is extinguished stands under
    • one began to study conditions of the human soul, there were some people who
    • believed that one could gain higher explanations of the human soul studying
    • and what do they explain to us about the being and the nature of the human soul
    • everyday consciousness relate to that which takes action in the human soul,
    • who are really of the opinion that we can eavesdrop on the soul independently
    • the soul can perceive independently of its physical organs like eyes and ears,
    • we have to regard such actions as a much more immediate expression of the soul
    • love to his fellow men. Briefly, the life of the soul finds expression in this
    • world is the astral body, the soul of the person who is in a somnambulistic
    • state; yes, in a similar state is already the soul of a dreamer. We have only
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • Spiritual Soul Instructions and Observation of the World
    • of soul and mind. Those are really not few in our time.
    • still there, actually, that he is effective as a soul, holding his hand protectively
    • of religions back to the ancestor worship, to the soul cult. We could still
    • the soul and the mind, and forms the basis of the theosophical world view. What
    • have, no, only in those soul forces which are beneath the external superficial
    • layer. If anybody transports himself into that soul region, he is able to obtain
    • at his soul, then he finds that something exists in him that represents a higher
    • an idea of the force to yourselves. If you see, however, in your own soul with
    • which this soul works, with which this soul is active in the world of forms.
    • Which are the forces of the soul?
    • these forces are sympathy and antipathy. The soul is thereby active in life
    • in my soul drives me. Why do I feel revulsion? Because I feel a force in myself
    • surging soul-life by means of internal observation, you find these two forces
    • in the soul again and again and you can attribute them to sympathy and antipathy.
    • That must induce the thoughtful soul observer to ask: what about it? Which forces
    • must exist in the soul? — If you asked: where from has the lily originated
    • soul-life which consists of sympathy and antipathy could be there if we did
    • lily can disappear into nothing, just as little the force of the soul can disappear
    • soul intimately — in the psychic realm. We only need to pay attention
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  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • Spiritual Soul Instructions and Observation of the World
    • Theosophical Teachings of the Soul. Part I: Body and Soul
    • Theosophical Teachings of the Soul.
    • Part I: Body and Soul
    • because he appreciated the knowledge of the own soul more than that of the external
    • knowledge of the soul. One has accused him that he denied the gods, while he
    • through the own soul. He was accused of this soul knowledge which does not only
    • aim at the knowledge of the own soul, but also at the jewel which holds this
    • human soul as knowledge, namely the knowledge of the divine very basis.
    • this knowledge of the soul. The number of the talks was not arbitrarily determined
    • of the soul. For in the times in which the knowledge and the wisdom of soul
    • nature of the human being into three parts, in body, soul and mind. You can
    • If you want to consider the soul correctly, you have to connect it with the
    • of the soul with the body. The second lecture deals with the real internal being
    • of the human soul, and the third lecture with the sight of the soul up to the
    • of view informs about the soul. This means, popularly expressed, that the human
    • being consists of body and soul. This sentence on which basically our whole
    • him as consisting of body, soul and mind. Go to the first Christian church teachers,
    • if he ascended beyond his soul to the spirit that he would presume too much
    • being consists of body and soul. Respected theologians maintained the trichotomy
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  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • Spiritual Soul Instructions and Observation of the World
    • Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
    • Theosophical Teachings of the Soul.
    • Part II: Soul and Human Destiny
    • who thinks the view of the soul which has developed within the so-called materialistic
    • this view makes nonsense of the materialistic view of the soul. But if it is
    • true that we have to understand the soul phenomena also as outflows of the mechanical
    • then nothing else is left over to us than to see the causes of the soul phenomena,
    • and to immerse ourselves in our soul to get the explanatory reasons from the
    • soul of that which takes place in it.
    • this fact as a distortion of his innermost soul experience. We can never explain
    • the soul processes like external phenomena using spatial observation. This is
    • just the typical difference between physical processes and soul processes that
    • this whole mechanism the real soul-life would have been absolutely disregarded.
    • eyes and hear with ears, but if we observe the own soul?
    • in our mind, we have also to realise that all questions which refer to the soul
    • are able to recognise the facts of the soul-life if we observe the external
    • Which are now these facts of soul-life?
    • The basic fact of soul-life is desire and pain. For what we feel as a desire
    • and pain, as a joy and listlessness this is our very own soul experience. We
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  • Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • Spiritual Soul Instructions and Observation of the World
    • Theosophical Teachings of the Soul. Part III: Soul and Mind
    • Theosophical Teachings of the Soul.
    • Part III: Soul and Mind
    • the great teaching of the human soul and the human mind to them. He makes it
    • souls, we think of two things. Plato, the great sage of Greece, tries to support
    • immediately in the human soul. Plato wanted to suggest this way that the question
    • of the eternity of the human soul cannot be answered in every situation. We
    • who dedicated his whole life to the internal consideration of the soul; a wise
    • field will never say that a proof of the immortality of the human soul can be
    • must be acquired; the human being must have got to know the life of the soul.
    • how theosophy thinks about the eternity of the soul. It does not speak in this
    • the human soul in another form than one normally hears it. He puts the question:
    • But not before the human being was able to see the highest truth of soul and
    • these questions. He must be beyond that which appears in his soul every day,
    • get the perception of the qualities of the human soul, so that — if one
    • gets it — the strength of conviction flows from our soul by itself?
    • to them only if they were able according to their state of soul, of mind, and
    • that desire and harm are the expressions of the human soul above all. The inner
    • and harm must go through purification first, before the soul can get to the
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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    • Spiritual Soul Instructions and Observation of the World
    • and compare it with that which takes place in the soul of somebody who fights
    • it, then we find a similar attitude and similar inner soul processes with the
    • great sensation, have experienced many editions and conquered hearts and souls.
    • objects which refer to the immortality of the soul, to the spiritual world,
    • soul the infinite God lives, or that the human being himself is God.
    • lives in the soul is of the same kind and being as God. Therefore, we call heavenly
    • human soul are woken. These forces and abilities, which we call the forces and
    • in your soul what has lived in the soul of the painter. You try to rouse in
    • your soul what the picture shows as spiritual contents. Something lives in it
    • that raises your soul, makes it lofty, and invigorates it. However, you can
    • is something subjective, this lives only in the soul and cannot be proven objectively.
    • includes what the human being sees, summarises, surveys with the higher soul
    • the soul needs something spiritual that forms its basis. Theosophy does not
    • human soul compared with all tools , and further:
    • But a real comprehension of the soul only can make such things comprehensible,
    • more with a developed soul than with mere senses and mere intellect.
    • spiritual world that truth and wisdom in the human souls take place which must
    • of the soul, theosophy is a progress which one is able to pursue. If one compares
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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    • Spiritual Soul Instructions and Observation of the World
    • happened. In such an event one asked whether the human soul is received via
    • heredity from the parents, so that also the soul is hereditary, or whether it
    • answered: the souls are made new. Almost at the same time the same question
    • was put in another séance. The answer was: the soul is not created, but
    • He represented the idea of reincarnation, the re-embodiment of the human soul.
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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    • Spiritual Soul Instructions and Observation of the World
    • One called them soul tamers. In particular Justinus Kerner calls these people
    • soul tamers because they produced soul effects by means of mere staring and
    • and cheated souls in big public gatherings again and again. The experiment consists
    • of the scholars was called to it once again by wandering soul tamers. In particular,
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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    • Spiritual Soul Instructions and Observation of the World
    • threefold living being before ourselves which forms a whole of body, soul and
    • how the human being has dived in the physical body how he has saved his soul
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • Spiritual Soul Instructions and Observation of the World
    • produced researches which deeply speak to the soul of the modern human being.
    • a higher education and discipline of his soul forces. The human being who has
    • the peculiar shading caused by the finer soul forces, the whole spiritual breath
    • they spoke to their intimate pupils, the immediate soul fire, the immediate
    • of these great Christian teachers know to tell how their souls were completely
    • fields of the soul-life and the spiritual life. One can have immediate knowledge
    • those to Christianity who had no longer been able to satisfy their souls and
    • our Europeans in Buddhist phrases because for our European hearts and souls
    • the souls, but not to force anything strange on them. It would be contrary to
    • dogmas. What we have to teach is deeply inscribed in any soul. The theosophist
    • else than to get his listeners to read what is inscribed in their souls. Somebody
    • the life of any single soul, and wants to be nothing but the initiator who helps
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • the souls of our contemporaries has brought a fissure in many of the
    • humanity and causes a contradiction in the individual human soul. Science
    • souls in former times. Above all, these were those who had looked at
    • the human being has to ask for most intimately: what is the soul and
    • its determination? One could not ask the new teaching where the soul
    • came from and where the soul goes to. Then we see how one left the old
    • images which one had formed about God and soul in imperfect, primitive
    • of the soul and the eternity of the human life. What had been recognised
    • spiritual connections which are clear before the soul of the human being
    • once considered his soul, he explored it from all sides to recognise
    • the world–soul from there. He has now investigated the physical
    • my soul and new feelings of my heart.
    • knowledge, the new science and the new faith from the human soul. The
    • Now we have to learn to develop the opposite of struggle in our souls:
    • but whom we have to help. If love is born in the soul, the human being
    • has love in the soul will be the new world view again. The human being
    • may imagine the divine again how he finds his own soul but love should
    • live in this soul. Then he recognises that not struggle is the quality
    • love and pouring out love, he has to develop love in his soul. This
    • pushes the germ out of the dark earth. What the soul creates must be
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • using particular methods which exist in every human soul in order to
    • from the spiritual world, which basically the soul-being has to go through.
    • adds two other components: what one has called soul at all times, and
    • of existence learns to observe soul and spirit like the physical eye
    • pay attention to the observation of soul and spirit. Theosophy is not
    • those who are spiritually blind cannot perceive soul and spirit. This
    • the body, but that the soul can be also perceived, that the soul has
    • perceptible to him. Because he does not carry out a sensory soul-activity
    • at first, the subjective part of the soul, the feelings, the desires,
    • faces his fellow men, he cannot perceive this. He can develop his soul-eye
    • perceive the soul objectively just as he has developed a physical eye
    • world or the soul-world in which the average human being lives today,
    • What our generally accepted psychology describes as soul is not what
    • theosophy understands as soul-life, but only the external expression
    • to perceive the soul because his organs are opened to the soul cannot
    • yet perceive the spirit in his environment. He can perceive the soul,
    • but not the thought itself. The soul seer beholds desires and passions,
    • Body, soul and spirit are
    • still has a third component. I have called it the soul-body. You can
    • mere plant body. We call soul-body or astral body what goes in the animal
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  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • into three members: body, soul and mind. A consideration of these three
    • laws of the soul and of the mind as the consideration of the outside
    • say about the principles of the soul-life and the spiritual life on
    • and these laws of the soul-life and the spiritual life are undoubtedly
    • A consideration of the soul-life
    • a little more exactly in these ideas of the soul development and the
    • the fact that the human soul appears and lives on earth not once but
    • facts. Not before the higher facts take place before his soul-eyes as
    • soul, as the inner life of the human being, in what one differs human
    • has a particular soul-life and that it expresses itself in sympathies
    • imprint of these individual souls. We can only consider the temperament
    • considered as characteristic of the human soul. There we also find sympathies
    • the 19th century tried to explain this instinct, this soul element in
    • possible to speak of heredity in the soul-life like in the physical
    • effect of the animal soul-world. We speak a little more exactly about
    • this animal soul-world in the next talks. Today we can be content with
    • the statement of the impossibility to speak of the transmission of soul
    • soul-life what appears within the human individual as sympathies and
    • genus. Nobody will honestly explain the qualities of the human soul
    • but not that which belongs to the internal soul-life. Who would attribute
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  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • things which we can pursue in the world are spirit, soul and external
    • being in the soul in one go to understand this external nature in her
    • his inner life first. This is the mind, the soul. Only bit by bit he
    • but that of the soul. It hits the table against which it has stumbled
    • the concept of the mind at first, then that of soul and life, and last
    • able to look into the individual human soul, to grasp the spirit of
    • the human soul. They had no concept of psychology in our sense, of that
    • who call themselves philosophers apply the concept of the soul to the
    • whole world. Everything is ensouled with them. If they have to understand
    • the individual soul, their understanding fails.
    • soul. But only later he approaches these concepts mentally to understand
    • the concepts: spirit, soul, life, and mechanism. Now the reverse follows
    • soul and spirit to the individual being. Thus the human being saw as
    • it were through the plant, animal and human souls. There he could grasp
    • life, soul, and mind in the special being. First we must learn to apply
    • future one must succeed in finding the concepts of life, soul and mind
    • ascend to the concepts of soul and spirit. These concepts were already
    • of soul and spirit. As we have a mechanical science today, we have a
    • science of life, a soul science and spiritual science in future. This
  • Title: Lecture: Theosophy and Tolstoy
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    • sociologists? They do not concern themselves with the soul of man,
    • is also filled with the warmest feeling for the life of the soul, for
    • obstacles, how souls go to pieces and are destroyed by the forms which
    • Awaken, is symbolic of the prevailing forgetfulness of the soul
    • soul present itself to us in the tightly knit forms of society and
    • with the outer, mechanical life of nature and how the soul is yoked to
    • soul, has passed through the Persian, the Chaldean-Babylonian-Egyptian
    • nature is ensouled. In the 16th century Giordano Bruno still
    • family or race ... but everywhere he is looking for the soul, for
    • the living soul that comes to expression in one and all, although not
    • the soul — but at different stages and in different forms. What
    • one who is sick in body, but in soul. In everything Tolstoy says, one
    • body a soul that has nothing to do with the body; it is obvious from
    • expression of the life of soul; the soul, when it is itself sick,
    • causes sickness in the body; it is the soul that pours through the
    • dogma but in the life of feeling. This conception of the soul
    • soul, at the very core of his thinking and feeling. He strove to
    • vouchsafed as the ideal to the inmost essence of the soul itself by
    • clear to you when you knowingly experience the life of the soul, when
    • ear to the utterances of your soul. Let not the forms engross you,
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  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • sociologists consider the matter? They do not look at the human soul,
    • For he is filled with the warmest feeling for the soul-life, for a free
    • causes contradictions, how the souls perish and atrophy under the pressure
    • of the forms of life. It is really symbolic for the oblivion of soul
    • often ... and if we awake, what shows the soul-life in the inflexible
    • life of nature, and how our soul is clamped in completely measured forms
    • Vedic culture, which imagined life ensouled as a result of immediate
    • is ensouled. With the Greeks even the philosophers conceive the whole
    • nature ensouled.
    • he seeks the soul, the living soul everywhere which expresses itself
    • lines of the soul but on the most different levels and in the most different
    • not his body is ill but his soul.
    • in the body a soul lives which has nothing to do with the body; but
    • we hear from his words that he finds the expression of the soul in the
    • physical expression that the ill soul sickens the body that the soul
    • of life had also to be in the centre of his soul, of his thinking and
    • as an ideal from the inside of the soul, from God who lives in it. That
    • your duty if you understand the life of the soul if you can be inspired
    • by the God in yourselves, if you listen to your soul. Do not be wrapped
    • rising from his soul what rises in his heart what God has lowered in
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  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • The Soul-world
    • has appeared which tells of the soul-life of a lady — Helen Keller
    • soul-life. Imagine clearly once how the world, which gleams and sounds
    • an operation. About the everyday world lies a soul-world which is real
    • soul-world the astral world. One has argued a lot against the term astral
    • in the soul-world. For just as colours and sounds appear to the physical
    • spiritual eye sees what we subsume as soul qualities. Just as the physical
    • opened soul-eye can make a distinction between an impulse, a desire,
    • which exist in the soul of the fellow man, and the feeling of love,
    • are different in the soul-world. Because these qualities gleam to the
    • opened soul-eye like colour phenomena, which are full of sounds like
    • are hidden only for that whose soul-organs are not opened. We can recognise
    • with our soul-organs which qualities of the soul-world the human being
    • being faces us with a particular countenance of his soul. As he has
    • a physical body, he also has a body gleaming in the soul-light which
    • aura. It contains everything that I have called soul qualities. We can
    • make a distinction just between those qualities which the soul has because
    • or reddish-yellow colours flow through the soul, while everything that
    • his soul on one side pointing to the material, longing for the material,
    • clinging to it, and on the other side this soul is equipped with the
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  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • and a new birth where he moves from the so-called soul-world on the
    • which I have described eight days ago as an astral, as a soul world
    • exists only for the corresponding soul organs, the spirit-land exists
    • the aura of the soul. The human being is not only this soul-aura. This
    • aura is traversed by a higher aura. While the aura of the soul shines
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • darkened soul; however, it could not save him from the menacing mental
    • If we ascend through the soul-world to the higher spiritual worlds,
    • and of the whole world in grand pictures before the soul.
    • and on the other hand in a soul movement. Therefore, he also mocks Socrates
    • in life. The second is life which is the expression of the soul. The
    • soul breaks the form to be reincarnated in a new form. And the third
    • represent a world of the bodily, a world of the soul and a world of
    • in which still spiritual life was inside of Nietzsche's soul which
    • so that one can even now find the God-man on the bottom of the soul
    • at form and figure but also at life and consciousness, at soul and spirit,
    • the world of soul and spirit that is like the shade of this question
    • that appears as a pursuer of the soul. This seems to the materialistic
    • lyrical expression in Thus Spoke Zarathustra which is soul-raising,
    • is soul-amusing and soul-consuming as well, also sometimes paradoxical.
  • Title: Lecture: The Inner Development of Man
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    • worlds surrounding him, namely, the actual physical world, the soul
    • cognition and experience, and the inner development of the human soul
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • completely intimate development of the human soul, and all the
    • mystic trains himself to acquire understanding of soul and spirit
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • human soul has in the past been incarnated repeatedly in a physical
    • necessary for achieving certain definite conditions of soul and spirit
    • fact, then certain efforts made by man that have an effect on his soul
    • cannot be made in vain, but should become the soul's nature later on.
    • something permanent in his soul that will emerge ever again.
    • alter his soul by his own will-power. This must be tried as
    • who has never endeavored to change his soul, who has never made the
    • Such is the intimate path the soul must tread. It must be able to
    • thoughts before ever venturing into soul and spirit worlds. One who
    • soul and for awhile all our surroundings, be they of the era, the
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  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • physical world, the soul-world and the spiritual world. It will be my
    • that development of the human soul and the human mind which enables
    • in the soul-world or the spirit-land. Today the first level should occupy
    • few remarks; for that education which the human soul and the human mind
    • soul forces, spiritual view with himself and it may seem deplorable
    • human being himself which task he sets to his own soul and mind; the
    • a quite intimate development of the human soul. All important levels
    • of the worlds of soul and spirit. Nobody this must be emphasised again
    • the pupil; he needs to obtain an intimate knowledge of his soul and
    • human being is a birth, the birth of soul and mind. This is not meant
    • that the human soul was embodied already often, returns often, of the
    • to acquire particular processes of soul and mind that are necessary
    • that certain human efforts have an effect on the human soul, and these
    • in his soul and has to appear in this soul time and again. Above all
    • himself, so that he is thereby able to transform his soul by his own
    • to be attempted. Who has never tried to transform his soul, who has
    • the soul has to go. It must be able to incorporate qualities, thoughts,
    • Hence, it is necessary, before you enter the soul-world and the spirit-land,
    • produced in the soul if that which surrounds us as age, century, people
    • a while, then the soul begins speaking by itself. Not immediately; but
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  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • but the renewal of sensations deeply rooted in the human soul.
    • think that one could progress to redemption by the own soul force; it
    • soul forces and as we will still see also in the Fairy Tale of the
    • worlds: of the dream world, of the astral or soul world and of the mental
    • of the astral body of the earth, of the imperishable soul cover spiritually
    • profound secret of the human nature, how body, soul and spirit combine.
    • was before birth and will be after death; soul is the connection between
    • becomes wonderfully understandable if he is understood as a soul that
    • into being from the connection of the male aspect of the soul and the
    • human soul is female. The connection of the soul with the world secret:
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • that consists not only of body, but also of soul and mind. We have already
    • soul and mind. Body, soul and mind are the members of which the human
    • the modern psychology in one single concept, in the concept of the soul.
    • between soul and mind or spirit. Theosophy has to point to this over
    • and over again. What is soul-being from one side, what feels and imagines
    • and thinks about the everyday things, all that is also soul for us theosophists.
    • about soul and spirit. Hence, the mystic also calls mysticism “mathematics”
    • these three members are dissolved in the soul. Where everything intermingles,
    • as soul.
    • as the highest spiritual in the soul intermingles with the lower qualities
    • of the soul, if it appears as a lower feeling, if it enjoys life in
    • ego-feeling in the soul. So that speaking of the human soul we can also
    • development of the soul from kama to manas. I have called ahamkara the
    • soul in more delicate matter, in aerial matter, it was possible that
    • mind, soul and body. If we advance somewhat upward, we have the bodily-psychic
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • but that the human cognitive faculty can develop and that this soul
    • our soul are dependent any time on our cognitive faculty, and that we
    • do not have anything subjective as contents of cognition in our souls,
    • of the human soul to higher and higher insights, because all human soul
    • forces can develop not only the human intellectual capacity. All soul
    • the souls like by hieroglyphics. Where the world view became completely
    • It shows the world of body, soul and spirit, and the path of the human
    • soul life in the physical world, of this mortal world, then of the devachan
    • which the soul experiences after death, but also if it got free of anything
    • constantly strives for, the way to the home of his soul and spirit.
    • highest. The marriage of the male with the female in the human soul
    • the souls have always gone in the fullest clearness. Mystic is somebody
    • which lives in the soul of the mystic, we find the language to describe
    • human soul. Because of his intuitive spirit he could also behold the
    • concerning the soul-life. I remind of the conversation with Schiller
    • used in mysticism for certain soul states.
    • existence. However, the seeking soul strives incessantly again back
    • devoted striving lives in the soul. Now when it itself has become luminous
    • understand. Goethe says profoundly that the lamp of the human soul only
    • shines if another light which the soul must produce is shown. It is
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  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • explain in many ways how the human soul forces develop.
    • refreshment to the souls which joined them vividly. The old man sinks
    • knowledge to the human soul.
    • metal statues sounded , this is a picture of the soul condition that
    • lamp must have a soul light in which he can shine his light. Because
    • the soul wants to sacrifice itself, the enlightenment takes place and
    • human soul goes through in the initiation.
    • the soul path. This is described in the fairy tale; when the human being
    • However, if this light shines into the human soul, it has attained a
    • a soul constitution, and later when he forces entry, he is killed by
    • own internal soul work, and he is paralysed. Only the human being, purified
    • it leads only to the vertical line, to the soul constitution, flitting
    • soul states of the human being as different female figures. The old
    • woman is the soul state of the present humanity remaining in the sensuous
    • even if he does not feel it belonging to him. The flickering soul-life
    • the healthy prudent human soul-force is able to give the toll to the
    • ferryman, the representative of the unconsciously active soul forces,
    • soul gets to the spiritual world which developing its own forces is
    • the soul itself is without own forces, is powerless. Nevertheless, the
    • condition of consciousness, the human intellectual soul, the lily the
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  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • to develop his soul to higher capacities and, hence, “refrains
    • he gets the longing for developing his soul to a higher condition, he
    • The New Melusine pass our souls in its main trains which deeply
    • soul, to the self of the human being, which God sank in the human body.
    • a picture of the human soul. The human reason, the present consciousness,
    • pictures on the small scale. What is summarised in the human soul as
    • human soul, we would discover the spiritual spark with the seeds of
    • spark which smoulders in the human soul preceded all physical states.
    • times. Our soul would be empty if it did not collect experience from
    • the external world. The soul would die away if it did not take up the
    • should burn and signify the human soul longing for its creator.”
    • states of consciousness of the human soul using four female figures.
    • soul forces.
    • soul lives within this physical body. From incarnation to incarnation
    • the human soul lives a life between birth and death again and again
    • human soul has to go through a plenty of experiences. It thereby becomes
    • purer, because the soul living originally in raw desires and impulses
    • to a savage tribe. The human soul lives now in kama-manas, that is in
    • in the human soul to ascend to a higher spirituality. This soul state
    • initiatory knowledge. If the human being takes his soul contents, his
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  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • so that the human being faces us till then as the connection of soul
    • not yet have the immortal part who had, however, a soul-life that was
    • completely different from ours. Our soul-life is infiltrated with spirit.
    • we must say that his soul-life was vague that it was a more dreamy,
    • pictorial soul-life. One can understand the soul-life of the human being
    • a soul-life like that of the dream, then you have something similar.
    • surged up and down in the soul at that time were much clearer, much
    • pictures in the human soul were dependent in certain way on that which
    • colours still surged in the human soul. These colours had some resemblance
    • internal one. The colours lived as pictures in the human soul. If he
    • then in his soul a colour picture of darker colour shadings appeared.
    • in the soul. This combined then with the surroundings of the human being.
    • do not sit there only as physical bodies, but also as souls. In each
    • the physical body is something real. What today the human soul has as
    • in his soul. He will regain this ability maintaining his present reasonability
    • of the inner soul-life with the external mental reality at that time.
    • his reproduction. The bigger force which the soul had over the physical
    • with pictorial ideas, with a pictorial kind of soul formation, and basically
    • Concerning his soul development the human being is completely the result
    • etheric corporeality merges into astral being; as a pure soul-being
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  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • cultivated his soul organs. Through this etheric body man is not
    • living in man's soul as feeling, passion, and impulse.
    • members — body, soul, and spirit. Today this threefold nature
    • through your soul from morning to night is dependent upon time and
    • its individual characteristics, so one can daily draw into one's soul
    • certain virtues, certain achievements of the soul, then, within
    • this aura, his sense-organs of the soul develop. We must have these
    • if we want to see into the soul-world, just as we must have physical
    • regular way, implant the higher sense-organs of the soul into his
    • soul's senses.
    • accomplishments of the soul. You see, man has a series of such organs
    • the practice of such exercises of the soul will have on the future
    • practices these eight soul activities given by Buddha, and if he
    • arranges his whole life of soul so that he takes himself in hand,
    • belongs to the soul — in other words, to see what is in the
    • No one can see in his environment that which has to do with his soul
    • insight into the soul-world, then true “pupil-ship” first
    • inner immersion, and through practicing activities of the soul, which
    • has experienced is an evolution of the soul, thus acquiring a
    • in the world of the soul and of the spirit. Thus we see that man
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  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • Someone who has developed the soul organs can see this etheric body.
    • unclear contours. Thus we have an image of the human soul-life in this
    • soul and mind. Today these three members of the human being are basically
    • soul from morning to night depends on space and time. It is different
    • day, one lets such a sentence of eternity penetrate the soul every day
    • certain virtues, certain performances of the soul most carefully beside
    • these meditations, then his soul senses develop within this aura. We
    • must have these if we want to behold into the soul-world, just as we
    • being has to implant higher soul senses lawfully into his aura. The
    • attention to particular soul performances if we want to develop these
    • which influence the soul performances have on those bodies which must
    • -If he exercises the eight soul activities given by Buddha
    • -If he arranges his whole soul-life in such a way that he exercises
    • of the soul activities that the astral body is organised of its own
    • course of soul development. There he attains a new home in a world which
    • chelahood. Then all scruples and doubts drop from his soul, and then
    • He has to experience something in the astral world, in the real soul-world
    • it felt in big images what occurred in the soul-world. It was prepared
    • the advance of every soul to the next stage as the advance of the soul,
    • the soul that is fertilised by the lower sensory impressions of nature
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  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • Henrik Ibsen's soul. He described what the hearts moves what separates
    • and expressed it like in a mirror. In the best as in the simplest souls,
    • emerging in the soul. What happens in the world of stars as God's
    • will fulfils the soul substantially: one knows what is beyond birth
    • in the depth of his soul, as he is put into the world.
    • positioned itself before the reason; nothing fills this soul with particular
    • which shows an internalisation of the soul. But a third age is said
    • attained. In the loneliness, the human being finds it in his soul, but
    • way. But Ibsen put this ideal on a weak soul which collapses; Julian
    • but in that of heredity. The personality, as far as it is soul, can
    • man and woman which can be compensated only in the soul. From nature
    • basis, when one got to the soul and emancipated this soul, the personal
    • soul on it. The Middle Ages experienced the ideal in the innermost soul.
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • by. If such a human being who was basically a soul human approached
    • describe today that a vision rose in him. A world in his soul answered
    • soul that had dark colour nuances and was a reflection but not a perception
    • the senses the soul pictures changed into perception. He connected his
    • colour is the answer of the soul to vibrations. When the human eye was
    • up and down as pictures in the soul. Everything that he perceived of
    • his surroundings was basically nothing else than a spread of the soul
    • fugue states where he perceives the soul-world around him. Nothing else
    • the soul things as he moves between tables and chairs today. Again and
    • from all sides, then he can freely move, his soul does no longer stumble
    • mind in the mineral in the living with his soul-force. Then he will
    • this is impressed to everybody what he has in his soul. The human
    • being can today hide what lives in his soul, then, however, this will
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • an echo of that which he had sunk in the hearts and souls which flowed
    • Thus he tried to subtly show how the spirit, how the soul of the human
    • how the soul enjoys life in the body; then he investigates how the physical
    • condition works on the mind. Briefly, the harmony between body and soul
    • with it; the soul goes, after it has experienced the event of death,
    • the life of the soul within the body appears as if we read in a book
    • to us with it: the soul lives not only once in the body, but like the
    • human being takes a book in hand again and again, the soul returns repeatedly
    • takes place in the poet's soul if he lonely forms the figures
    • in us what lives in the poet's soul. What lived in Schiller's
    • soul at that time when he out-poured his young soul in his Robbers,
    • seethed in Schiller's soul has taken its origin in the striving
    • than before. Something new crept into the human souls relying on the
    • between the soul and the material. Thus the best spirits of that time
    • on his soul. How can one reconcile ideal and reality, nature and spirit?
    • also the human soul changes in similar way. Thus the butterfly is a
    • which Schiller studies as that which lives in the human soul. Then he
    • Theosophy is basically nothing else than self-education of the soul,
    • perpetual work on the soul and its further development to the higher
    • psycho-spiritual sees soul and spirit around himself. We have to become
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  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • with soul and religious currents. But it would not have been in such
    • itself is authority by the strength which lives in the soul of the teacher,
    • was a uniform world edifice that stood before the soul, and the basis
    • of the soul was the spirit. One saw the primal ground of existence in
    • which intervenes in the customs of the soul of the modern human being.
    • that he emphasises and lets flow the things into the souls of his fellow
    • of your soul invents a sensuous world system. However, spiritual experience
    • of the spirit. Life will be there, and theology will be the soul of
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • way of thinking as the rather deep, in the human souls deeply rooted
    • real knowledge of life and of the human soul.
    • connected with the deep principles of the single human soul. Look around
    • an education concerning the most elementary principles of the soul life
    • basic knowledge of the human soul and to get things straight concerning
    • of the soul life today, and how would he have to face it? Not only in
    • matters like a dilettante. The deep look into the soul life only enables
    • theosophical view about the development of the human soul. The world
    • is said with the words: true study of the soul and of the social life.
    • being as such, also as soul, namely in such clean sphere as the physical
    • into in the soul life like a mystic, he is ripe to treat real soul questions
    • soul phenomena that are due to inner or outer causes.
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • way which fulfil the soul with deep, religious feelings at the same
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • human soul. Specialisation had to take place. We know too much today
    • the human soul belongs to the highest tasks of life. However, only someone
    • task to guide the souls. The human being was called a microcosm by the
    • knowledge that one could not use to train a human soul. Hence, the pedagogues
    • as it were, completely digested. The human soul should be an organism
    • in which the soul food is transformed, is assimilated. Only then the
    • of his time lived in his soul. The way of thinking and the knowledge
    • soul are capable to develop to higher stages. The human being is not
    • the human being as something that has neither life nor soul. Psychology
    • together to a common soul. Then it is taught theosophically without
  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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    • centuries past have educated the human heart and soul were
    • Thus do precepts and concepts, all the soul thinks and feels,
    • vortex” to be apprehended as a soul.
    • all such as merely acknowledge a soul, or spirit, to which
    • to the soul and the spirit. Now, the latter method does not
    • humanity from a creature of the mind and soul calibre of the
    • ape kingdom on the other? Theosophy answers, “The soul of
    • man himself did this.” Even then the soul of man was
    • themselves to the soul's progress, the rest were not. Thus it
    • happens that the present-day human soul has a
    • soul-ancestor” just as the body has its physical
    • soul-ancestors” could not, according to our
    • capabilities and powers than those of the present human soul.
    • evident. Such souls could conceive no way of fashioning
    • create no political states. The soul's activity still consisted
    • seat of thought activities. As the soul of to-day, directed
    • ancestral soul labour at constructing the body of the human
    • “Why, then, does not the soul at the present day work at
    • his organs of sense. On the contrary, the “soul” of
    • speaking, we may say that the soul “selected” a
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  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • to immerse yourselves just in the soul of such a researcher who
    • materialistic thinker's soul, a peculiarly disposed,
    • spiritualistic sentient soul. These both could never compensate
    • spiritualistic feeling soul beside his scientific thinker's
    • soul.
    • soul for centuries of education. Thus, it happened in the
    • this period faces your soul and you believe to look into this
    • Leonardo da Vinci also a gaseous whirl existed as soul.
    • For to all those who only accept a soul or a mind, which
    • relating to soul and mind. The latter does not conflict with
    • spiritual science says, the human soul itself has done it. This
    • human soul already existed at that time, when there on the
    • submit to the higher education process of the soul; the
    • inferior ones were not. That is why the present human soul has
    • a soul ancestor as the body has a physical ancestor. However,
    • for the sensuous perception the soul would not have been
    • soul. It lacked the present mental activity and moral attitude.
    • thinking activity. As the soul directed outwardly builds
    • machines today, the ancestor's soul still worked on the human
    • soul no longer build the own body to such an extent? —
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  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • human souls, knows that two separate, completely different ways
    • soul and its basic forces if we want to assess the whole thing
    • us have a look once at the human soul, where we may study it in
    • founded deep in the human soul says to himself that the whole
    • soul constitution of our best men starts even today always from
    • that any animal group has a group-soul and that any individual
    • human being has a soul in himself. I was also allowed to
    • you can see: that he has led his soul down to the physical
    • is no individual soul of the animal. However, you find an
    • individual soul of the animal that is on the so-called astral
    • The animal groups have individual souls in the astral
    • the species or group souls. — However, if there were a
    • be in such a way, as if the human soul fought against itself in
    • species. For the soul of the whole species is uniform, and
    • species or group soul. If you look at all the examples you find
    • knowledge of how the group souls work. For example, if an
    • support results from a common soul organ of the cancer
    • then you see the group soul working. You can study this up to
    • souls, too. Just there he can appropriate the vision with the
    • However, the human being has a group soul that has become
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  • Title: Lecture Series: The Situation of the World
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    • in the great problems of the soul.
    • and opinions? These who look more deeply into the souls of men
    • glance into the human soul and its fundamental forces. We do
    • us consider the human soul, where we can study it deeply and
    • can be uttered which are not deeply rooted in the human soul,
    • must say to themselves that the feelings, the soul-constitution
    • That each group of animals has a group-soul, is the external
    • a soul within him.
    • soul as far as the physical world, the physical plane. But the
    • animal has no individual soul upon the physical plane, —
    • you find instead the animal's individual soul upon the
    • individual souls in the astral world.
    • the soul's passions and instincts stands behind this struggle
    • soul-passions and instincts which is rooted in the double
    • souls, or in sex. But if we were to speak of a struggle for
    • would be the same as if the human soul were to wage war upon
    • the soul of one whole species is the same for all the animals
    • uniform activity of the species or of the group-soul. And if
    • way in which these group-souls work. We find, for example, that
    • soul-organ which the animals have in common. Follow the way in
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  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • Basic Concepts of Theosophy. Soul and Spirit of the Human Being
    • unscientific in certain circles to speak about the human soul
    • if one speaks even about the mind or spirit besides the soul.
    • division in two parts of body and soul. The trichotomy to which
    • back again is that of body, soul and mind or spirit. Let us
    • actually, by body, soul and mind or spirit. The body of the
    • about the difference of soul and mind and already about the
    • entity of the soul is rather difficult. Today we have to be
    • being a sad soul lives and in the other human being a joyful,
    • happy soul exists. In both cases, the internal being of the
    • through the soul would also be made visible, discernible. The
    • soul — if I may express myself this way — was
    • once to look around in your soul and to ask yourselves: how
    • and what is, otherwise, in my soul, belongs to the time and the
    • moves your soul from the morning up to the evening, and what
    • time in which you live, from your soul contents. Try to
    • is itself temporal and transient. However, if the soul devotes
    • gives everlasting contents of thought to the soul at first. The
    • contents that are only related to the core of the soul can be
    • inside of the soul. The human inside is something living, and
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  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • recurrence of the human soul. It says to us that the soul,
    • matter even closer, we see that the souls of the human beings
    • the single soul. Someone who appears as a member of the
    • soul. While I am speaking here, this whole airspace is filled
    • those human beings whose soul life was completely different
    • expression of the human soul. What the spiritual researcher
    • requirements of those vague, dreamlike soul forces I have
    • What lived in the ancient times, a completely different soul
    • Our souls embodied themselves at that time and got to know the
    • goes through race by race. Those who are young souls
    • Thus, that which lives as race and souls round us fits into
    • Within the Atlantean race our own souls lived which developed
    • sense than the natural sciences teach it. Our soul steps from
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • Tao signifies a deep, concealed soul ground and an elated
    • imagine a humanity from whose souls such pictures arise that
    • announce the sensations which are in the own soul, which echo
    • soul world of these prehistoric human beings quite unlike ours.
    • dreamlike in his soul, then he knew that he could trust in such
    • pictures of his soul life if he felt the urge to look up to an
    • world as it reveals itself in his soul, and on the other side
    • finding the connection of inner soul life and external sensuous
    • himself, which made him dreamy in his soul and did not make it
    • his soul, than if he works with coarse tools and must be
    • different areas of the earth, and the inner soul life of the
    • divine original soul of humanity pronounced from itself and
    • soul spoke the names first and according to the word, the
    • things formed. This is why there an original soul was in the
    • became things and the human soul afterwards found the words out
    • body and live not in the sensory world, but with their souls in
    • his soul life from the big external powers could not overlook
    • soul life. From every next stage, which extends northbound then
    • consciousness of the fact disappeared that the human soul is a
    • ground and that which expects the human soul in the material
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  • Title: Lecture: Brotherhood and the Fight for Survival
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    • is our task today to speak about two soul contents, one of which is a
    • strong without love? He who really develops to a true soul
    • beings. It is the human soul that causes this effect, but this soul
    • we call the soul. The soul sees with the cells of the eye, thinks
    • beings just as the soul expresses itself in the members of the body.
    • folk-soul or family-spirit or about the spirit of some community. One
    • personalities working in these communities. As the body has a soul,
    • so a guild or community also has a soul, and I repeat, it is not
    • acts in us not the singular soul only but the spirit of the
    • the soul. Life has so far brought about the most manifold unions; it
    • towards a man a feeling of hate, that this hurts the soul of a man
    • listen with one's soul, to get hold of the most intimate things with
    • our soul. What later manifests itself in physical life is always
    • you feel as if the soul of the other starts to warm you through, to
    • one's soul. Then it becomes a reality. The greatness of the spiritual
    • soul to soul. If you are a materialist you might think you didn't
    • In this way we are able with fearful soul, with
    • we work in this way upon our own soul in love, we become more useful
    • if it is torn out of one's head so little is a human soul a human
    • soul if it is separated from community. You will see that we educate
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • is our task today to speak about two soul contents one of which
    • brotherly love. Someone who soars a real soul knowledge has to
    • human soul, which produces this effect. However, never could
    • the human soul work here on earth unless these millions little
    • which we call the soul. The soul sees with the cells of the
    • the single human being, as the soul works using the parts of
    • things speaking of the folk soul or of the folk spirit, of the
    • As the body has a soul, a guild, a fraternity also has a soul,
    • a member of such a community, the single soul does not act or
    • highest ideals of the soul. Human life produced the manifold
    • hatred feeling to the human being that injures his soul even
    • listen with the soul, we must know how to grasp the most
    • intimate matters with the soul. That always exists in spirit at
    • the soul of the fellow man warms and illuminates you, if you
    • soul, have the heart to let flow your thoughts affectionately
    • from soul to soul to anybody whom you hurt in the struggle for
    • soul sometimes, with melancholy in the heart and transform it
    • on our soul in the sense of brotherly love, we benefit humanity
    • if it is torn out of the head, as little a human soul is still
    • a human soul if it separates from the human society. You will
  • Title: Esoteric Development: Lecture I: Inner Development
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    • his soul. All the forces that the yogi needs to develop are already
    • within his soul. They exist there as truly as electricity exists in
    • to call forth the forces of the soul, methods of spiritual science
    • inward soul properties is the first obstacle. Present humanity
    • But egotism in our time reaches deep into the innermost soul. Again
    • this feeling until it penetrates the most intimate fiber of your soul
    • life. Everyone seeking the higher life must write into his soul with
    • from this basic soul-mood; without this feeling, nothing can be
    • needs to be taken in a literal sense. The higher soul of man is to be
    • development means. The higher soul, resting deep within human nature
    • thoughts. Just think how thoughts whirl about in the soul of man,
    • thought to enter and disturb our soul. In this way we ourselves hold
    • capacity arises, rendering the soul-qualities of the beings around us
    • melts into something spiritual within the soul which looks into the
    • belong to the physical world. So the soul of man belongs to the
    • physical world, so is our soul drawn out of the forces and materials
    • soul without perceiving it with spiritual organs in the surrounding
    • part of the worlds around us, of the physical, the soul, and the
    • organs, from the spiritual world and from all souls if we have
    • spiritual and soul organs. There is no knowledge but knowledge of the
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  • Title: Riddles of the World: Lecture IX: Inner Development
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    • innermost soul qualities, in large part unaware to
    • completely in his soul. All forces that the yogi has to develop
    • are already in his soul, they are there as certain as it is
    • esoteric methods developed thereby to evoke the soul forces.
    • other obstacle is a kind of egoism concerning inner soul
    • is selfish until the inside of the human soul. You can hear
    • thinnest little fibres of the human soul and any egoism
    • who looks for higher life has to write into his soul as with
    • golden letters. From this basic mood of the soul, the
    • proper sense. The higher soul of the human being should be
    • The higher soul that is deep in the whole human nature at first
    • once how in the human soul the thoughts are bustling about, how
    • allowed to enter my soul and to control me. — With it, we
    • something spiritual before the soul, which looks into the
    • Thus, the human soul belongs to the spiritual world, however,
    • world, our soul is taken from the forces and materials of the
    • see or hear your own soul, without recognising them by the
    • the spiritual world, from all souls if we have soul organs,
    • intimate to speak about them with others, every soul has to
    • into the inner soul life. A big percentage of modern humanity
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  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • Just think how few people today are able to awaken in their souls a
    • Now let us summarize in our souls the whole range of spiritual science
    • the great festivals. Now they have become abstractions, and the soul
    • immortal human soul. Then, in this primeval age, the great moment in
    • the evolution of mankind arrived when the immortal soul descended from
    • human body was able to receive the imperishable soul. This human
    • him yet. The human soul descended to earth from a higher planet, and
    • the Lemurians were fructified by the higher human soul — a great
    • the human soul has worked in and formed the human body for its higher
    • imperishable soul, the situation was quite different from the way
    • arose that made the descent of the souls possible. It was in that
    • and moon, so is man born from a spirit or soul to which the sun, earth
    • them. The same spirituality is active in his soul, however, that
    • the sun over darkness signifies a memory of the victory for our soul
    • today. It was a sun victory when the immortal soul descended into the
    • sun. But the human soul, which sprang from the Divinity, had to dip
    • nature of man. It was the human soul that gradually built up the lower
    • likeness of the entrance of the immortal human soul into the physical
    • body. At that early time, however, the soul could work only
    • human soul is expressed, of course, in the picture of the sun victory.
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  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • souls walking through the streets and looking at the
    • time. Let a kind of summary of that pass before our souls that
    • almost uninteresting to the soul and to the heart. Today often
    • soul. Then a moment came in this prehistoric time, a great
    • human soul descended from divine heights. The wave of life had
    • become able to take up the imperishable soul in itself. Indeed,
    • to us, of our soul.
    • the higher human soul. Spiritual science calls this great
    • Since that time, this human soul forms and works in the human
    • imperishable soul at this time. At that time contrary to the
    • souls possible. The sun became significant for growth and
    • spirit, of a soul to which sun and earth and moon belong at the
    • active in his soul. While the human being became this being on
    • of the victory, which our soul gained in those days, in the
    • sun, when the immortal soul entered the physical body in the
    • was also with the human soul. This human soul originates from
    • this unconsciousness; since this human soul itself built up the
    • right simile of the entry of the immortal human soul into the
    • human body. The human soul could work only unconsciously in
    • lighting up of the conscious human soul is expressed in the
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  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • and greatness of initiation, so that it resonates in our souls.
    • penetrated the soul of the wretched slave. However, this slave
    • that spirit which opens the souls which gives the human being
    • world under this motto. This civilisation must receive soul. It
    • soul into humanity. We have a material civilisation, and we
    • The human beings must understand each other in their souls.
    • a soul. The fourth epoch has to bring cultural spirit. This is
    • the word; it is something that raises the soul to the biggest
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • beings change, that the feeling of the soul changes more than
    • that releasing feeling which approaches us in the soul if we
    • intimate happiness of the soul —, but also concerning the
    • for all soul forces.
    • says, spirit and soul come only from spirit and soul. If folly
    • What does it mean that spirit and soul come only from spirit
    • and soul? Spirit and soul face us if we consider the destiny of
    • peculiarities of a human soul in its becoming, who only has a
    • something individual is in the soul that is above the type, the
    • more the soul creates in the body from inside and transforms
    • spiritual. Soul and spirit come from the soul and spirit. There
    • find an explanation of soul and spirit just as you find an
    • perfect soul that it gradually formed from an imperfect soul
    • his childish soul has preserved that figure of our soul through
    • of our soul. On the other hand, compare the soul of an average
    • European with the soul of a human being as Darwin still met
    • one. The soul of a modern human being has concepts of good and
    • Thus, you have an imperfect soul that develops more and more
    • completely. Our soul comes into the world not as a baby, but
    • this soul has developed in imperfect incarnations first where
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  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • internal one. The human soul is torn between hostile powers:
    • existence. This soul change took place there. Lucifer is no
    • soul.
    • becomes a soul force like the innermost desire of morality. If
    • are raised to the soul; what was sensuous love becomes
    • the virtues of the harmony of the human souls. The god who
    • soul meets soul in the higher love due to the Christ principle.
    • cause that souls find souls without mediation of the blood. The
    • Christian love, the divine that leads soul to soul and, on the
    • the soul love, humanity would also live only in an unconscious
    • perfection. However, because the soul is impregnated and warmed
    • human being — face each other. Soul and consciousness
    • face each other in such a way: the soul glows in spiritual
    • change into wisdom. As grace must be borne by our own soul,
    • wisdom has to be borne by the human soul. As Christ is the god
    • development advances in love in the soul life, our material
    • soul. Spiritual science should aim at this rebirth.
    • into the soul by Christian grace. Our science is transformed
    • out of the strength of the own soul into human skill and
    • the Christian works out of the love of his soul compared to the
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • somebody who had influenced his soul life the conceivably
    • during her life, he calls her the spirit of his soul after her
    • further in the fact that a soul, which is initiated by nature
    • biggest. Édouard Schuré combined soul, mind, and deep
    • human soul. So that the disciple of Dionysus accomplishes his
    • can recover their very own existence. All thoughts in the soul
    • his soul strength and mental power. Now one says within the
    • he penetrates it with soul, and what he makes of love in
    • itself; it ensouls itself. Dionysus was the god who represented
    • half has awoken on the other side as the strength of our soul,
    • the divine soul. Now, after the human being became independent,
    • was separated from the divine consciousness, this soul is
    • Dionysus as independent beings. The soul which animates and
    • ensouls this urge was refined and deified by Christianity;
    • of a divine soul lives in them, members of the Roman
    • light. With it, the mind of the man and the soul of the woman
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • body. We call this ego soul. We call the real immortal inside
    • world, an astral world, as we say, the soul world. At first
    • soul world and ascends then to a still higher world that we
    • when he has gone through the worlds of soul and spirit, then he
    • the human nature: body, soul and mind. However, there are also
    • As well as the human being has mind, soul and body, the lower
    • beings only have soul, body and something that is lower than
    • soul world.
    • which his soul was his uppermost being in which the spiritual
    • of soul and spirit — is just the companion of other
    • he can look into the worlds of soul and spirit, this was there
    • himself, at that time I saw the world around myself as a soul
    • did not yet belong to the spiritual world. They were soul
    • soul of the fire. This also lives in the human being in certain
    • soul of this world. Then we come to the world of fire, to Agni.
    • in all secret doctrines as the female principle, as the soul.
    • What is taken up from the outside what fertilises the soul is
    • shown as the male principle. We have there the female soul that
    • approaching Valkyrie, taking up the soul in Valhalla, the
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • it. Just as little as we know about the destiny of the soul,
    • which one has fathomed with all his soul forces. This expresses
    • to know the light of the ego with the soul. One can compare the
    • eye with waking the inner self. As little as you find the soul
    • bottom of the human soul. If we want to study the personality,
    • lives in every human being, the immortal soul lives in them to
    • to the soul and to acquire still quite other treasures from it
    • great soul achieved.
    • rock. He saw the spirit and soul in the earth, and every stone
    • about the coherence of soul and spirit in the theosophical
    • naturalist), who wrote books about the essence of the soul.
    • edition of a book about the essence of the soul had appeared:
    • intimacies of the soul.
    • Schubert studied that soul life which is the border area
    • Schubert speaks of a pre-being of the soul; he also discusses
    • the etheric body lasted for years. Because her soul condition
    • adapted to open the human soul to a higher vision. He also
    • described what he calls a soul body appropriately. Another
    • developing inner soul organs, and knew something concerning
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • whole significance of such a finding for the soul life of the
    • soul cannot be expressed with figures or events of the everyday
    • reflection of that which goes forward inside of the human soul.
    • of the soul. He was also clear in his mind that he has to
    • soul. We want to cast a look at the difference between the
    • that the soul perceives the outside world with the senses,
    • processes it with reason and imagination. If, however, the soul
    • are closed; the soul is in itself. Then, indeed, it lives in
    • perceive nothing of the surroundings. The soul had the ability
    • the transformation of the whole soul, knowledge becomes
    • immortality of the human soul to the peoples. Soaring wisdom
    • means experiencing the reality of the soul. One gets to know it
    • There the immortality of the soul turns out to be a soul
    • the soul raises itself out of the transient sensuous existence.
    • imperishable. The Greeks called the soul a bee that flies,
    • applies to the soul. It flies in the physical world, collects
    • basis, one imagined the soul as something female, thus, for
    • example, Goethe as the “eternally-female,” the soul
    • at it considering the soul. Every experience of the soul in the
    • the soul soars immortality, because it combines with its higher
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  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • the soul life. One tells to us about the treasure of the
    • soul. What is the strength that goes out from the Holy Grail in
    • procedures that lifted out the internal soul from the physical
    • in the deepest inside, in the concealed sanctum of the soul.
    • human being in his soul should find this god. The single human
    • the internal sanctum, the divine vital spark in the human soul.
    • We must have the desire to ask for it. If the human soul has
    • cast out, something came to his soul that must come to every
    • soul once if it should really become ripe for the last stages
    • Parzival's soul. Indeed, someone who wants to ascend to
    • struggles upwards bit by bit. Then there awakes that soul light
    • the human soul is meant which pulls up the human being. In the
    • general, the soul is shown as female and that which surrounds
    • the human being from without as male. The striving soul is
    • than the symbol of the medieval folk soul which has again to
    • human soul. In 1857, on Good Friday — Wagner tells
    • of the development of the external life and the soul were given
    • the legends and myths, if we let it rise for the higher soul of
  • Title: Lecture: Easter
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    • the soul. All the laws we can observe in the lifeless stone,
    • or another, affects the soul — we realise the
    • the soul can direct her eye upon her environment. Through the
    • entire Divine reason. But in it resides a very immature soul
    • brain or blood. Very gradually this soul develops to an
    • soul of a remote past; man stands there as the crown of
    • soul of the undeveloped man the cosmic wisdom first begins to
    • recognise itself in the human soul, to construct in the human
    • When the soul
    • soul the outer world through the medium of the senses. Man
    • sun awakens in the soul the power to perceive the outer
    • world. The awakening sun-soul in man, beginning to discover;
    • the soul looks towards the sun, saying: To you I owe the
    • yet the doors through which the soul could perceive her
    • Easter, — Vishnu can again awaken in his soul.
    • of Holies in the soul.
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • temple of the soul. All principles that we can observe in the
    • human being are, what permeates his soul anyhow, we recognise
    • to the wonderful construction of the human body, the human soul
    • this human body. However, a rather childish soul lives in it
    • the blood. Quite slowly, the human soul develops up to
    • However, in the soul of the undeveloped human being the
    • wisdom now slumbers to recognise itself in the human soul, to
    • the soul starts understanding the miraculous that the universal
    • which opens the access to the outside world to the soul through
    • wakes the strength in the soul to look at the outside world.
    • The awaking solar soul in the human being, which starts
    • soul looks at the sun and says, to you I owe the possibility to
    • yet the gates through which the soul could perceive the
    • soul.
    • Parzival who seeks for the holiest in the soul.
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • but also about the worlds of soul and spirit that we got to
    • organs. The higher development lies in the fact that the soul
    • have soul organs, your soul is not blind, and then the human
    • soul can see the astral light where the eyes saw the figure
    • astral light illuminates the soul as the sunlight illuminates
    • clairvoyance are in the soul. However, as the human embryo
    • begins, what does this soul do during sleep? — The soul
    • the day, but the human soul works during sleep on the recovery
    • of the physical forces. Because the soul is occupied with
    • human spirit has built up his physical body gradually; the soul
    • forms the tools gradually, which the human being uses. The soul
    • then he intends to take away certain soul forces from his body,
    • soul. Endurance, standing firmly and certainly, enduring pain,
    • the soul free and certain.
    • soul forces, so that it can dedicate itself to the higher
    • human being has prepared his soul by such exercises, he is
    • use the forces that he has released for the higher soul
    • himself in the soul of any sceptic. The higher forces do not
    • soul, which come definitely.
    • him; then he feels forces roused in his soul. — If he has
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • grasp him as a theosophist, as he combined these both soul
    • to bring his soul condition to your mind by a comparison. It is
    • soul forces and is able to choose what is good and what is not
    • sympathies and antipathies of the soul, and he can study this
    • view, this soul digresses from the externally ill limb to that
    • which lives internally in the soul of the human being.
    • constitutes the present physical human being, his soul as the
    • that lives in this soul.
    • trend towards the solidification of the liquid metal. The soul
    • exactly to the body, the soul, and the mind of the human
    • mercury with the soul, and salt with the body of the human
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • Boehme's soul was penetrated by great, immense ideas for the
    • to write down what lived in his soul. It is important to
    • mystics if the soul rises above the lower existence. The
    • essence of my soul and, when I was not yet a self, but because
    • the consciousness that the everlasting soul that lives in the
    • expansion of consciousness of this soul by which the human
    • human soul, so that one needs only to remove the narrow borders
    • says about his soul condition: “When I struggled with
    • God's assistance, a strange light emerged to my soul that was
    • the divine soul in the usual human soul. This experience that
    • was detached in a completely elementary way from the soul
    • water in the Bible, as an external symbol of the soul. The
    • soul forces slumbering in the matter, so that they can be
    • can be perceived. Jacob Boehme calls it sound. This is any soul
    • Jacob Boehme's soul painting is a reproduction of nature. He
    • imagination. Imagination is a soul force that is in the middle
    • the human soul. It penetrates the organism. The soul puts the
    • enjoys life in the soul in such a way that the limbs have
    • independence. Although the harmony of the soul forms the basis,
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • could it be that questions which come so close to the human soul
    • female soul.
    • characteristic of the female soul is quick temperedness, initiative
    • life-element of the female soul. Against this we can put the judgment
    • element that which spoke to the heart and soul, that which spoke to
    • another inclination, one of the heart, a longing of the soul had to
    • tell humanity how it is related to the being of the soul, to what
    • our souls by making a small and subtle observation.
    • ancient religious faiths, that an important point regarding the soul
    • lay here. Where the soul begins to feel the divine in itself, where
    • outside, then that is where the divine being of the soul begins its
    • the human soul. For this reason tremendously powerful feelings and
    • name of the Godhead in the human soul: Jahve. This is the fourth body
    • souls: principles, mental pictures and so on. These are changes,
    • individuality. The human soul forms for itself a body with two poles,
    • depths of their souls, they defined this soul as something feminine.
    • soul, receptive as it is to the world, with Woman; and on this is
    • character of the soul; and precisely from this masculine culture did
    • a man, and the soul, which was fructified by the wisdom of the
    • soul.
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  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • the questions, which come as near to the human soul as the
    • into the centre of the woman's soul more and more. A great
    • matter as well, says that the characteristic of the female soul
    • soul. Let us confront that with the judgement of an old, good
    • soul expert, Hippel (Theodor Gottlieb H., 1741-1796, author,
    • judgement about the relation between reason, passion, and soul
    • reason, the man soul and passion. Compare this with the popular
    • actually human, that which spoke to the soul, that which spoke
    • longing of the soul had to drive the woman to look herself into
    • being of the soul, about that which towers above the transient
    • point of the soul. Where the soul starts feeling the divine in
    • the soul begins its development in the human being. The god in
    • announcement of the godhead in the human soul. Therefore,
    • priest announced this name of the godhead in the soul:
    • Consider the contents of your soul: principles, ideas et
    • complete personality. The human soul builds the body as the
    • deepest of their souls also called this soul something female.
    • That is why everywhere you find the comparison of the soul with
    • culture has also pointed to the female character of the soul.
    • the macrocosm, the universe, as male and the soul as female,
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  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • about his inner life, above all, about his soul forces; then
    • human souls knows that such an individual case is generally
    • connected with the development of the human souls in the
    • be a powerful education of our innermost soul forces. This is
    • with strong soul forces. However, the practical ideas about the
    • science is solely concerned with the real human soul, with the
    • conditions, but on a certain soul constitution and in the
    • strength to work on the innermost soul because it penetrates
    • principle, but the means must be given by which the soul can be
    • souls, the conditions and external relations will follow
    • beings live together, not only bodies, but also souls, minds
    • of that which the single soul does. Only a worldview like
    • spiritual science approaches the single soul in such a way that
    • it really raises this soul above it. If our social misery has
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • a bygone age; they must have their roots where the human soul
    • soul. The seeds for future development in the hidden recesses
    • in the twentieth century when other soul forces are called
    • and that Truth takes on different forms in different souls.
    • has a greater ennobling effect on the human soul because it
    • encompass immortality. If we understand the human soul, then
    • Only knowledge prevents them weighing on the soul, giving
    • only true basis for vitality and strength of soul. The
    • soul. In the periodical Lucifer, I once wrote that
    • as natural science, it would speak to the human soul and
    • uplifting effect; they fill a person's soul with feelings of
    • towards moral actions in their soul. Then we will no longer
    • color, light and sound to affect her soul. Recently a new
    • the soul — not arbitrary human questions, but questions
  • Title: Lecture: Occult Significance of Blood
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    • legends as the poetical expression of a nation's soul.
    • Now, this so-called “poetic soul” of a nation is nothing
    • the soul of a people is quite well aware that he is not dealing with
    • recognizes as the expression of a world of soul and spirit; just as,
    • possessed of a soul, is what the occultist, or spiritual scientist,
    • “Every impulse animating his soul is expressed in his
    • soul, a smile tells of inward joy, a tear betrays a suffering soul.
    • student of nature and of the human soul. The author endeavors to show
    • One gifted with a knowledge of souls has not without truth remarked:
    • All the so-called external science of the soul overlooks the most
    • forth from the innermost soul itself; it is the name which only the
    • soul itself can apply to itself. Every other person is a
    • that principle in the soul through which its innermost being, its
    • of the soul, whereby the divine self makes known its presence when the
    • path lies clear for the coming of the Spirit into the human soul.
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • issue in the fight for an individual's soul between good and
    • poetical expressions of a nation's soul. The poetic soul of a
    • officialdom. Anyone with true insight into the soul of a
    • but is a kind of physiognomic expression of the soul and
    • recognizes them as an expression of the soul and spirit
    • does instinctively when faced with an ensouled being, the
    • means that a person's soul impulses come to expression on the
    • face. A hard, coarse face denotes coarseness of soul, a smile
    • “I” must sound forth from the innermost soul to
    • that makes it possible for the human soul to express its
    • can never enter the soul through the external senses, what
  • Title: The Origin of Suffering
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    • lives in the soul of the spectator not alone sympathy with the tragic
    • was only meant to point to a basic impulse of the human soul which
    • poet's soul opens wide, goes out of itself and learns to feel
    • own soul. And now compare this feeling not perhaps just with a comedy
    • derision, draws in caricature what goes on in the soul of the other
    • mere picture when we say that the soul of the tragic poet and artist
    • however, is revealed to the soul through this expansion? The
    • another through nothing so much as by taking upon one's own soul the
    • whole man — the physical or bodily, the man of soul and the
    • soul, just as we could explain a little the nature of life.
    • also understand what dawns in man's soul of the connection of
    • human soul which can be drawn out of it, just as the power of sight
    • know best of all what we have deposited in our own soul. Knowledge
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • soul that always asserts itself in the face of suffering.
    • he has the capacity to go out of himself, to widen his soul
    • is expressed outwardly of what lives in another soul, perhaps
    • himself, allowing his soul to become ever more encompassing.
    • physical or bodily nature, but also of soul and spirit. What
    • dawn in human souls for the fact that a connection exists
    • When a person's slumbering soul forces and faculties are
    • must be repeated at a higher stage. The soul forces that
    • soul forces in human beings: thinking, feeling and willing.
    • correctly if the three soul forces are to act in harmony. If
    • which the three soul members have separated without being
  • Title: The Origin of Evil
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    • away from the grasp of the senses. Through inner soul-work man
    • clairvoyance. Clairvoyance is the fruit of what the soul collects in
    • the sense-world. Greek philosophy beautifully compared the human soul
    • with a bee. The world of colour and light offers the soul honey which
    • it brings with it into the higher world. The soul must spiritualise
    • the soul which is free from the body? We touch here upon an important
    • adorn the garden. That must be inscribed deeply into the soul in a
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • soul to become free of the senses; something occurs in an
    • Greek philosophers have compared the human soul to the bee
    • offers honey to the human soul, to carry it up to higher
    • worlds. The task of the human soul is to spiritualize sense
    • task once the soul becomes free of the body? Here we touch on
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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    • expresses the fact that what speaks is the soul's primordial
    • individual human soul. That is why in Hebrew esoteric schools
    • the I am” the soul ascribes to itself.
    • the soul, if influences foreign to it are brought to bear on
    • throwing itself body and soul into what the imagination
  • Title: Illness and Death
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    • could never live a soul who had independence, consciousness, and
    • consequently egoism. Hence a mortal body goes together with a soul
    • harmonious mood of soul which will then become the wisdom of life.
  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
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    • mortal. A soul possessing independence, self-consciousness,
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • compared with modern human beings the Atlantean's soul and
    • developing through soul and spirit to ever higher levels. The
    • great teachers was self-evident to the human soul. It is bad;
    • life of the child, forces will flow from his or her soul to
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • in mighty pictures before the soul, the whole of a person's
    • itself; the rest accompanies the soul into the future. This
    • him this is not just a poetic notion, anymore than the soul
    • express the soul's intentions, the result is paralysis.
  • Title: Lecture Series: Insanity from the Standpoint of Spiritual Science
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    • etheric body, the former life passes before the soul in great
    • further. Tears announce inner grief of soul. Cheerfulness and
    • so that they cannot clearly express the soul — activity,
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • healthy spirit that united itself with mankind's soul to
    • human soul away from narrow attitudes and egoistical aims; it
    • as the expression of soul-spiritual universal life. Just as
    • the expression of the soul and spirit in human beings, when
    • soul forces that are objective, comparable to the forces
    • required of human beings. The soul must become active, as the
    • eyes are active transforming light. Unless the soul creates
    • stream into a person's soul. When the ability is attained to
    • create in the soul are not accurate, it will not matter; they
    • they do not individually possess a soul. Animals share a
    • group soul that as spiritual wisdom influences them from
    • effect have a common soul, that is, a group soul. Wisdom thus
    • individual soul whose influence comes from within. The price
    • the human soul and changes it; in that instant the human
    • compassionate and loving.) When wisdom warms the soul, love
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • before the human soul with lightning speed a mighty memory
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • for the inner moral purification of the human soul. The
    • faculties slumbering in every human soul are awakened. These
    • secrets: not, however, through the soul's ordinary faculties,
    • perceive the depths of soul. A Rosicrucian has to learn this
    • gesture of a hand, is the expression of a person's soul life,
    • nature is an expression of soul and spirit. Every stone,
    • express soul and spirit just as do shining eyes, a wrinkled
    • life of the human soul, so does the physiognomy of the earth
    • stated that the World¬Soul is crucified on the
    • development of the World-Soul, which passes through the three
    • kingdoms of plant, animal and human. The World-Soul is
    • various areas emit light and sound. The inward-looking soul
    • World-Soul,” or “melt together with the
    • invigorate human soul-forces, rather than chatter about being
    • what lives in the soul is transformed into spiritual
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • unjustified. The reality is that in the human soul, precisely
    • kind of resurrection within the human soul.
    • soul, and, as it were, looks out through human eyes observing
    • sphere of art; he wanted to pour into every soul the impulse
    • entities isolated from one another, their separate souls
    • physical agent. Hidden influences stream from soul to soul,
    • bonds, invisible to physical sight, link soul to soul. A
    • that the love, offered by a soul that is pure, can directly
    • namely, that purely spiritually one soul can influence
    • mystical effect that acts from soul to soul? It demonstrates
    • must come under the influence of a soul that is chaste and
    • relationship exists between a soul that is as yet untouched
    • wanted it not only to be an external expression of a soul's
    • human soul. This aspect caused dissatisfaction in Wagner with
    • He experienced the tribal soul as a reality.
    • ancient gods. They represent a kind of group-soul possessing
    • sensitively portrays what lives in Wotan as group-soul
    • with the cosmic laws that permeate and illumine his soul. For
    • the old group-soul consciousness must die out as the new
    • in nature. These thoughts were passing through Wagner's soul
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • the sea of material reality, so is it true that our soul, our
    • lives in the deepest recess of the human soul godlike. Human
    • rather with the fact that the human soul can climb upwards
    • being's soul is capable of improving from day to day. Today
    • soul begins to evolve spiritual eyes and ears. We must not
    • development of the human soul and spirit is of universal
    • spiritual scientist sees the evolution of soul and spirit as
    • inherent in every human soul. The difference between the
    • lower stages of soul development and those attained by an
    • insight there dawns in the human soul a feeling, an attitude
    • the external to the soul. A residue of this dull, dim
    • soul no longer receives the ancient knowledge causes it
    • in every human soul, to the human's “I.” We find
    • within every human soul enveloped inthe physical, etheric and
    • ensouled being. Physical man, as he is today, has developed
    • a soul was man able to develop higher stages of his being.
    • bladder-like organ. The human being could receive a soul only
    • breath of life, and man became a living soul." In regard to
    • soul.
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • Knowledge of Soul and Spirit
    • innermost soul by the power that he develops in the spiritual
    • much satisfaction of the mind but deepening of the soul, of
    • give us soul! We know that the divine that lives in us leads us
    • gives their minds just their souls receive what they demand.
    • what their souls need. Nothing instills the divine in the souls
    • ideas, then just these ideas enliven our souls to overcome what
    • deeply as they want to find the deepening of the soul
    • their souls.
    • out the sensation from the souls of the human beings, but he
    • the soul is the biggest enemy for the striving human being.
    • vigorous mental work that is a refreshment of the soul at the
    • same time. Nothing raises the soul to the divine more than this
    • life where the spiritual-scientific aspects of soul and heart
    • world. Already if we remain within the soul life, we realise
    • concern his deepest soul needs. Finally, such a soul is
    • in the soul and that approval does not matter confesses to a
    • make such a principle the innermost motive of our soul life,
    • has done in the world puts two pictures before his soul: First,
    • these pictures in our soul, we ask ourselves, how did the
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  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • with an impartial look at the development of the human soul.
    • never states something about the destiny of the human soul or
    • does not cross this border to the soul area, then there can be
    • no soul being, no spiritual existence can be
    • complex of the human soul — all the human feelings, sensations,
    • that it is absurd to explain the soul as a mere result of the
    • view that the atom already has a soul for itself. He is of the
    • have a small soul and that many small souls yield the human
    • soul.
    • atomic soul! Here begins a chapter of scientific superstition
    • that flows then into such concepts as cell soul, soul cell and
    • of soul and mind from that, it excludes to speak of mind and
    • soul. For this view, that what the human soul experiences
    • canals into the souls. Thus, the elements and atoms became a
    • hopeful souls. They will know how to found the right social
    • soul that is the last purpose of spiritual science.
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • Knowledge of Soul and Spirit
    • Knowledge of Soul and Spirit
    • knowledge of spirit and soul, this happens, because we can come
    • spirit relating it to the concept of the soul. Since for those
    • one mixes up the concepts “soul” and
    • that we have a so-called psychology or soul science that is
    • the soul. One has to note that with all people who talk of
    • psychology or soul science in such a way no distinct
    • consciousness exists of the fact that one has to speak of soul
    • the soul. Soul is almost considered as the contrast to the
    • body and soul.
    • soul is a real being. If one says that the human being consists
    • of body and soul, one is mostly not aware of the fact that one
    • different times and people did, body, soul and mind of the
    • Constantinople (869/870), one speaks of body and soul. The
    • this later Christian concept of the soul, which refrains from
    • even lost the concept of soul, that is its own object. The
    • three words: “psychology without soul.” This is
    • research in such a way, as if a concept of the soul did not
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  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • can develop in the human being. Only if we can open the soul
    • very easy to confuse own fantastic things of the soul with the
    • of the soul, courage, perseverance and energy at the border. If
    • human soul have advanced so far that one needs the knowledge of
    • human beings lived concerning their soul, their spiritual
    • penetrate to any soul by thousands and thousands means, by
    • in the souls, and you do not think that the sensations,
    • thoughts, and impulses in the souls have no influence on life
    • that big and immense sensation of the soul when it awakes and
    • origin solely in the human inside, in the human soul. The
    • thinking working from the origin of the soul has a sure leader
    • understand the dictum of Plato that the world soul is crucified
    • him, as if his whole soul went out and lived in everything that
    • soul which flows as power through all beings.
    • in his soul. This loosened the inner power in him and he looked
    • gushed out from the soul of the world creator. He was
    • come to your ear, come to your soul, and impart themselves to
    • your soul. My words live here in the room in certain forms of
    • oscillations if I pronounce the word “soul.” As
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  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • Perception of the Soul and of the Spirit,
    • collect and compose his soul. He feels that only in the right
    • soul in the body. I choose an example by a doctor who would
    • can have on the soul, and how, from out of the soul, imitations
    • conclusion that her sickness was associated with soul aspects,
    • that the physician of healthy outlook sought for some soul
    • You see how strongly the illusion, the soul picture, can react
    • soul influences on the body. The illusion, which at the
    • into these occurrences, we must call up before the soul the
    • also a more immediate connection between the inner soul events,
    • innermost soul is to the higher members of his being. In order
    • eats its way into all beliefs, into all feeling of the soul,
    • There are two soul experiences in which you need to steep
    • the human being. Why does the soul affect the blood circulation
    • in this way? Because the soul strives to create a will-center
    • himself, to dissolve into the All, into the World Soul, or, if
    • will realize that all soul happenings can have an effect on the
    • that the soul can produce from out of itself something about
    • the world. While perceiving outwardly, the soul does not
    • complete healing of soul and body. This healing of the soul
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  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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    • Perception of the Soul and of the Spirit,
    • important depends upon whether our feelings, our soul, indeed,
    • in soul, is brought up against all kinds of impressions so that
    • of body or of soul, this feeling of discomfort must be seen as
    • be happy, at first soul-happy, but also physically happy. When
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • works in the innermost soul, a disharmony between feeling and
    • only. The deeper interests of the soul, all wishes, all
    • his soul — often quite unconsciously to him — the urging and
    • human beings live in their souls in such a way.
    • remains superficial in his soul life. For nobody who descends
    • into the depth of his soul can tolerate such a disharmony as it
    • their souls, which the world has cut. On the other hand,
    • them that must appear if the soul longs for deepness compared
    • to the soul. It is used to casualness. It is maybe forced to be
    • soul is feeling, what happens then? If it is accustomed to
    • distract it above all. Hence, we see that numerous souls are
    • the soul has so much addicted itself to the superficiality of
    • many cases if the human beings with ill souls come out of our
    • dish with their ill souls. Nevertheless, these are exceptional
    • annoy this or that soul, as the healthy dish the upset stomach.
    • so-called ditched souls approach theosophy; it is virtually
    • remarkable how many ditched souls approach it. Someone who is
    • The wishes and interests resting in the soul could not be
    • ditched souls are even more disarranged by the purifying
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  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • The principle of soul
    • that animals come into being from river mud. The human soul is
    • certain inorganic substances, as one meant at that time. A soul
    • always goes back to a soul; and the soul that lives in a human
    • being today goes back to a former soul existence. It is a
    • soul fits into the physical nature, after it had lived on in
    • Concerning the soul our
    • To him who penetrates such views with his soul they change into
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • The Soul of the Animal in the Light of Spiritual Science
    • Soul of the Animal in the Light of Spiritual Science
    • everything that the human soul can express, for example,
    • reasonable soul. He regards the animal as a kind of an
    • of the animal that its intelligence, its soul is stationary in
    • a certain way, whereas the human soul is changeable insofar as
    • soul, but only to sound what most of you have come to know,
    • of the abilities of the human soul. Admittedly, many people
    • which we know as qualities of the human soul anyhow in the
    • contents of his soul is nothing else as a transformation, a
    • Are these related traits in the animal soul and in the human
    • soul evidence of the fact that the human being is nothing else
    • the eyes, if it denied the animal the soul. The animal has, in
    • the sense of spiritual science, a soul as the human being has
    • one. However, it has this soul in another kind. Already in the
    • peculiarity of the animal soul. In spiritual science, we regard
    • the human being as an individual soul, whereas the animals have
    • group-souls. A group-soul is the same as the individual soul of
    • science searches the human soul in the human being and the
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  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • so to speak, a piece of his soul to the products he
    • development of the human soul.
    • transformation of the human soul welfare and progress can come,
    • about folk souls or group souls. This is nothing real! The
    • souls live and are reality. We have advanced in our development
    • disposition that the human soul becomes open and free that it
    • living social feeling that shall take place in any human soul.
    • there for the soul. The point is the living human being. The
    • that the soul can settle down into the active love, and that —
    • must live in any single soul which points always to the
    • human soul. Only such a worldview can succeed in realising what
    • attained only if the soul is not hardened in separateness and
  • Title: Lecture: Man and Woman in Light of Spiritual Science
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    • Perception of the Soul and of the Spirit.
    • Perception of the Soul and of the Spirit.
    • sense perceptible stands a soul-spiritual nature. Only when we
    • the full weight of materialism rested heavily on his soul. He was of
    • an idea dawned in the soul of Weininger but was stultified by the
    • astral or soul body as that which lives in our feelings and
    • following: The body is the foundation for our true soul nature;
    • cries. That a soul mood might have an effect on the physical is not
    • spiritual; soul and spirit are to be found in the very form of this
    • has become entirely form, is fixed in form; soul and spirit have
    • become form. But then we look up at the head of Zeus. Soul and spirit
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • expression of soul and spirit.
    • It owes its partial independence that the animal soul ensouls
    • it. This is, in contrast to the human soul that is an
    • individual soul, a group soul. The animal is its revelation and
    • research. The animal group souls orbit their planets, and
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • pictures and impressions in the soul during the day. We see
    • of the reality. Something particular appears in a human soul
    • is, for example, the materialistic theory of soul phenomena by
    • soul feels as an impulse. The human being will perform his work
    • tool of the soul in a way, as the human being does not at all
    • soul at first. If I did not pronounce them, they would not
    • penetrate into your soul. I pronounce them, set the tools of my
    • his soul. He will learn to shape denser and denser this way,
    • tool of the soul. The vocal organ becomes the reproductive
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • living in the human soul when Goethe wrote his
    • soul, on the other side, however, also rather deeply into our
    • such ideas like heaven and hell in the souls and hearts of the
    • experienced stands before our souls. This view, a feeling of
    • that the whole life stood before their souls at this moment. I
    • the human soul for a quite short interval.
    • picture stands before the human soul first. Then the time comes
    • harmonies and melodies of a composition who can open his soul
    • manifestation. That belongs to the spirit, to the soul, from
    • our souls. We have recognised the infernal element as something
    • soul “is swollen with pleasure.”
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • of many souls. It is something that gives them comfort in the
    • that the soul does not need to be in another heaven, because we
    • subtlety. The three basic forces of the soul, thinking, feeling
    • penetrates our souls from the morning to the evening when our
    • different it would be in our soul if we lived not in our time
    • that what flows through the human soul from the morning to the
    • permanently. Subtract what flows through the soul, try to
    • all thoughts from the soul, which anyhow go back to place and
    • thoughts, feelings, and will actions that flow through the soul
    • soul in the everyday life. He must dedicate himself, even if
    • eternity live in his soul repeatedly, then they are effective
    • forces in his soul that awake the slumbering
    • lives more intimately in our soul than our thoughts and mental
    • the soul. However, in this world in which we spend the physical
    • a real world which spreads out around him, flows into his soul
    • up and down in the human soul. Spiritual science has to lead
    • his soul. That love transforms the before dumb and
    • that is woven from human soul to human soul exists already in
    • supersensible world that in many human souls the longing lives
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • most intensive passions in our soul. The answers to these
    • the human being looks only a little deeper into his soul, he
    • “the science of the soul.” It becomes soon clear
    • these matters and does not confuse soul and mind. I want to go
    • discipline. It is an example how today the science of the soul
    • which confusion of the concepts of soul and mind has happened.
    • nevertheless, a “science of the soul” uses the
    • expressions “soul” and “mind” or
    • hypoxaemia and faint only paralyses the activity of the soul,
    • the activity of the soul causes influxes of the blood to the
    • exists, so that the soul withdraws from the brain and leaves
    • soul is present.
    • Modern psychology does not differentiate soul and mind.
    • about matter. If we speak of the soul, we are never allowed to
    • all in the soul of the human being.
    • example shows the difference of mind and soul best of all. We
    • and in us. We have to distinguish soul and mind from each
    • hypoxemia in the brain and thereby the soul is immobilised. We
    • have already come to the soul.
    • soul, and mind. However, if we pursue this more exactly, we
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  • Title: Goethe's Secret Revelation: Lecture I
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    • order to get a glance into Goethe's soul let us refer to a book by
    • We must put ourselves into Goethe's soul in this way and
    • Youth is filled with the feeling of the soul, which expresses
    • express the riddles of the soul in abstract ideas. For him they
    • different powers of the soul in the figures of his story. Goethe
    • presentation of the Will-o'-the-Wisps how the soul is always taking
    • each soul-power must work.
    • each soul-power must work together with the others, in order to
    • formulate a complete picture of the soul, so that it can develop
    • ‘Fairy Tale’ Goethe presents the evolution of the soul
    • aware that there is a goal for the development of the human soul,
    • societies which develop the soul in secret places, in the
    • develop the soul, and in larger spheres. He shows in the events
    • initiation up to the highest stages, to the point where the soul is
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • do a look at Goethe's soul once, we want to follow a book,
    • Goethe's soul and then we understand why Goethe is so close to
    • the emotional strength of the soul that expresses itself in
    • soul in abstractions. He regarded the single soul riddles as
    • the single soul forces in the figures of his fairy tale. Goethe
    • fairy tale. We see how the soul continually absorbs and
    • to us Goethe explains in which way any soul force has to
    • representation how any soul force must work moderately together
    • with the other soul forces to develop the soul to a general
    • the development of the soul correctly and pictorially creating
    • human soul that one called initiation in the higher mysteries
    • he knew that there are communities that foster the soul forces
    • soul. He shows the process of initiation up to the highest
    • Up to that level where the soul becomes able to grasp the
  • Title: Goethe's Secret Revelation: Lecture II
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    • Goethe's psychology or soul-philosophy, namely, what he
    • considers determinative for the nature of the soul, is illustrated in
    • soul-world clear. It has been already pointed out in the previous
    • formulate ideas and concepts is a capacity of the human soul among
    • capacities of the soul are our feeling and our will. Thus, even with
    • consider psychic phenomena and the soul-life, we must not confine
    • takes the will to be the origin of soul-activity. In a way that is in
    • in human soul-life, in his last book called
    • show how concerned the theory of the soul is to overcome the
    • you that the other powers also play a part in human soul-power.
    • our souls.
    • soul must function if man is to unravel the riddles of the world.
    • quite clear that of the powers of the human soul — thinking,
    • For that soul-power which is expressed in intellectualism is now so
    • human soul, and considered the first stage on the way to initiation,
    • Experiences in our souls which have their roots or origin in
    • sides of the soul than mere intellectualism, can be purified of the
    • thought possibilities, things which speak to one's soul and the
    • development of his soul and the development of the three powers of
    • stands for that human soul which is governed by will, thought and
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  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • Goethe's psychology or soul doctrine, that means what he
    • regards as determinative of the being of the soul is
    • soul world vividly in a preliminary consideration. Already in
    • to develop ideas, concepts is a human soul quality among other
    • soul qualities, and you all know that this other soul qualities
    • if we consider the soul phenomena, we are not allowed to
    • 1832–1920) which regards the will as an original soul activity.
    • pointed to the will of the human soul life in his book with the title
    • wanted also to show that in the human soul force also the other
    • world, but it matters what we bring about in our soul, what we
    • — that the human soul must work with all its forces if
    • about the fact that of the human soul forces — thinking,
    • soul property that enjoys life in intellectualism is already so
    • far today that the human beings if they rely on this soul
    • soul, and one considered this purification as the first step on
    • The experiences in our soul can also be purified from the
    • things that speak to the soul and to the feeling. There are
    • attain developing his soul, developing three basic forces:
    • human soul who is controlled by will, image, and emotion
    • not pure in his soul, each working on its own. As long as the
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  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • soul. Certainly, one may say that just our modern time presents
    • the most particular measure, because it fulfils the soul with a
    • sum of images about the world and life giving the soul a
    • of education of the souls.
    • and the strength of his soul from the Bible cannot put enough
    • that the human being can apply to his soul and by which he gets
    • led the way of the sensuous in the human being. He was soul
    • cannot investigate the soul life with the usual forces of the
    • If one does not have these organs, the soul and the spirit of
    • a soul does not appear in sensuous concrete perception as the
    • forces of the soul. Then the consciousness is filled with
    • because our soul has put itself in another state of
    • view; they see symbolic and mythical covers of inner soul
    • New Testaments. You see what the human soul imagines shown in
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • souls of numerous people more and more due to the so-called
    • Indeed, there were also souls who vindicated the opposite
    • by the spiritual-scientific methods in the soul of the true
    • modern human being is only a dilapidated rest of an old soul
    • another soul force for it: he had developed a universal memory.
    • increasing soul forces.
    • was a soul force through generations that extended really. For
    • meditation, concentration and the other exercises. The soul of
    • recalled the soul of his pupil to the body who was for three
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • daily press! However, someone who is a soul expert to some
    • think how the things are reflected in the human soul if they
    • development of our soul and spirit should depend.
    • is. Then he realises that in Ramon Llull really the soul of one
    • comfortable. This is especially distinctive of the soul state
    • already knows something, but concerning the soul forces one
    • depends on what takes place in our souls if one wants to
    • of compensation in the human soul. You see in it how typical
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • all that we call our inner soul life. All that has its seat in
    • physical body, consciousness or soul sensation would never
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • which experiences the human soul has towards the outside world?
    • influence his soul to let the sensations and mental pictures
    • appear before his soul at the right time, that he feels which
    • coloured chambers. There one works on the human soul
    • soul. However, one takes that into account, which, for
    • via the mental picture originates in the soul and thereby it
    • they irradiate us not only, but work on our soul. One has to
    • is something that raises the soul above itself, and another
    • colour is something that depresses the soul beneath itself. If
    • inner co-operation of the soul creating pictures, have no inner
    • formative forces; they leave the soul dead; they do not invoke
    • the soul to activate its forces slumbering within.
    • abstractions in his concepts only, makes his soul dull and
    • activity, we activate our soul, so that its activity complies
    • making the soul happy. Who works on his thoughts in such a way
    • worldview, a healthy harmony of thoughts fulfils our soul. Our
    • feelings, sensations, will impulses, and desires in our souls,
    • soul to look for what is suitable to him and to abhor what is
    • the body healthy, the body has formed a healthy soul again.
    • that a healthy soul must have built up it. It is healthy
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  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • illumine the depths of his soul with the light of spiritual
    • the whole development of personality and soul is so
    • and convenience. He is a human being whom his soul development
    • his soul development to regarding this accumulation of wealth
    • when he had reached the summit of his soul development he had
    • and from her spiritual condition, the marvellous soul condition
    • had to flow in his soul like by itself. However, on the other
    • the development of the soul where this development manifests in
    • appearing with him in the development of his soul which can
    • this soul.
    • Tolstoy shows already how he absorbed it that in him a soul
    • However, this soul was weird in other ways as well. Those
    • attention to that in the soul, which emerges from the centre as
    • that has different effects on the one soul and on the other
    • one. In particular, one has to pay attention if a soul shows a
    • This sentence says a lot. A soul, which desires, so
    • philistine view, such a soul, if it appears in its first youth
    • someone who wants to observe the soul and knows what it means
    • to go out in his soul in the earliest youth from the track,
    • soul seems to be great and to have many talents from the start.
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  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • science is in a certain sense a preparation of our soul for
    • the soul by which the spiritual worlds become discernible to
    • this nature and its events. It is no thought in our soul, which
    • sounds. However, there are principles also in the soul, and
    • thoughts. These thoughts are forces that work in my soul, even
    • human soul, which reflects the outer processes internally, with
    • talks about the ensoulment of the plant, and one throws plant
    • soul, animal soul and human soul in a mess. One throws this in
    • completely the same as that which assumes the ensoulment of the
    • plant. You could speak in the same sense of an ensoulment of
    • the mousetrap as you talk about the ensoulment of the plant if
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • is the reason of the sensuous. What are they? They are soul
    • us; the soul feels threatened. This expresses itself as
    • have a material process resulting from a soul process. The same
    • event tears are shed shows that the soul can cause bodily
    • his soul. He cannot say it, cannot confess it, and thinks to
    • who say to themselves, one has to turn to the soul of the human
    • detached from the soul of the human being. They do not know
    • infinitely recovering for the soul if it is able to draw the
    • that one cannot pronounce; however, it still flows from soul to
    • soul. Health spreads out if the human being can feel the secret
  • Title: Lecture: The Four Temperaments
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    • in him. To truly master life, it is important that we open our souls
    • soul of the phlegmatic child. We should bring into the phlegmatic's
    • however, only by knowing what lies in the depths of the soul. Slowly
    • Spiritual science makes it possible that when two souls meet and one
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • reflected in the soul of the phlegmatic child. Then we should
    • indirectly. The intellect is the weakest soul force here. With
    • stronger soul forces, as the temperaments, the intellect is
    • if we know what is at the bottom of the soul. Spiritual science
    • is something that flows slowly and gradually in our whole soul,
    • so that it makes the soul not only receptive to the big
    • science it is in such a way that if a soul faces the other and
  • Title: Goethe's Secret Revelation: Lecture III
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    • such as this to work on the soul we can say: It would not be easy
    • longing lying deep in his soul and inner life which had become
    • soul.
    • what he had experienced in his soul, in 1824 he looked back
    • of the soul.
    • description of a striving soul. Everything that meets us in the
    • of art — as if someone spoke of things that his soul had not
    • experience of his own soul. Here are the highest experiences
    • place where the human soul is united with the spirituality of the
    • illness, bringing him very near death. Much that a man's soul can
    • their developed soul life, something of the flowing together of the
    • souls, for the meaning was hidden under an outer garb which
    • effect on his soul; two triangles interlaced; in the corners
    • This was sometimes the mood in Goethe's soul. He was not to
    • But anyone who knew Goethe's soul, knew the seed was already sown
    • in his soul which was to germinate later. But he felt himself as
    • soul, who owing to the development of peculiar forces
    • girl, Friederike at Sesenheim, in whose soul he had awakened so many hopes
    • was mixed up in Goethe's soul in the most remarkable way and out of
    • they could find in their own souls. When they raised their
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  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • stood in a very certain way before his soul.
    • what he experienced in his soul in this or that work in
    • second part completely becomes a portrayal of soul
    • we look at the first part, we must say, a striving soul is
    • completely experienced in his soul.
    • the own soul. There are the highest spiritual experiences with
    • penetrates the physical world, and invades where the human soul
    • soul penetrated Goethe's soul. Still various other things had
    • beings with a developed soul-life. These felt their inside
    • soul: two intertwined triangles, at the corners the planetary
    • Goethe's soul sometimes. Furthermore, he was not apt, of
    • soul at that time already the germ in this soul to penetrate
    • slumbering in the human soul. He also got to know Herder
    • various hopes and soul moods, and nevertheless whom he had to
    • soul. From all these moods, a poetic figure took shape, which
    • reconcile what they could find in their souls with it. If they
    • souls got to know something like a sequence of steps there. At
    • which were, however, lively and efficient on the soul, and
    • and sober concepts, but concepts which make the soul warm and
    • to make the soul clear and the heart warm. Then it had happened
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • forcefully we are told what direction Faust's soul takes in order
    • to grow into the spiritual world. Then we are shown how his soul
    • sun-soul, as the physical human body is the expression of the human
    • spirit and the human soul. He looked up to the spiritual sun and
    • Before the spiritual sun rises in the soul, the learner
    • busy with him while his soul was for a time withdrawn from his
    • body, he awakes as a changed man. The soul has entered the body, so
    • Mission of the Folk-Souls,
    • souls, and that they make their own resolutions, human acts and
    • carries in him the soul and spirit which can penetrate these
    • clairvoyant when he has put his soul through the appropriate
    • whereby the soul, withdrawing from the physical and etheric body,
    • human soul makes halt at or attaches itself to these firm outlines,
    • which one finds everywhere, filling the soul when it gives
    • play at them. It all stood in grand manner before Goethe's soul
    • On reading this scene, there is released in Goethe's soul
    • into the supernatural world as a gate. Before one enters, the soul
    • making a particular triangle round itself. The soul goes through
    • Spiritual Science is the soul. Thus spirit, soul and body are
    • spiritual spheres, gradually surrounds itself with the soul which
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • world. It is greatly shown how Faust's soul develops to grow
    • into the spiritual world. Then it is shown how Faust's soul
    • sun soul, as well as the physical human body is the expression
    • of the human mind and the human soul, and who looked up at the
    • Before the spiritual sun rises in the soul, the student must
    • with him, while his soul was world-enraptured for a while, he
    • wakes as a changed. The soul has entered the body, so that he
    • results from their souls, that they make own decisions, beings
    • development arises. Faust bears the soul and the mind that can
    • exercises into effect on his soul. These are certain exercises
    • and which transform the soul when it goes out of the physical
    • in space, and the soul finds purchase on the sharp contours
    • which you find everywhere with which your soul fills dedicating
    • magnificently everything faced Goethe's soul that is there of
    • Goethe's soul that was already put in him as a germ of
    • to prepare the soul by worthy symbols. One of these symbols is
    • the sun, which forms a peculiar triangle around it. The soul
    • the real body and the spirit is the soul in the
    • spiritual-scientific sense. Thus, spirit, soul, and body
    • it takes from the soul world, with his soul, and puts on the
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • souls escaped to something that should grant spiritual
    • his soul that happened in the nineteenth century.
    • the outside world what lived in his soul, Nietzsche discovered,
    • imprinted itself on Nietzsche's soul in such a way that it
    • a feeling, which belonged to the tragedy of his soul, the
    • emotionally grasp what lived in his soul, not with his ego.
    • could this thirsty soul have been satisfied? Only if it had got
    • fulfilment of his soul with the desired spiritual contents.
    • means of education of our soul to become good and strong. The
    • soul, which soars this knowledge, is healthy and fosters its
    • but also by the transformation of the soul. At the sight of the
  • Title: Lecture: Isis and Madonna
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    • complete spiritual freedom. He will unite in his soul science or wisdom
    • the human soul. They are often the most secret truths, the most secret
    • himself was able in his soul to approach this truth from very many
    • soul, he realized that if he wanted to reach the highest point of
    • the sensory and physical. Only by widening his soul to this realm of
    • spiritual forces in his soul. This is for him the great moment in
    • certain inner exercises on his soul, certain minutely-prescribed
    • soul. He must so prepare himself that his soul, out of which the
    • passion for the ordinary world of the senses. The soul must be
    • in the physical body. The soul must be free, then it can awaken within
    • so-called purified soul, the soul that has passed through catharsis
    • but in sources of a higher soul and spiritual nature; it has not an
    • purified soul was connected with this true origin of man, for what has
    • more we meet with man's origin as a soul spiritual being. We have
    • sheltered within an existence of spirit and soul. Attention has
    • of a being who was once only spirit and soul. This being of spirit and
    • soul has been densified, as it were, to present-day man, as water is
    • In the man who was once just soul and spirit there existed as yet
    • still of a spirit and soul nature. When we contemplate the soul of man
    • today we can say that the soul element in him is the last remnant, so
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  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • which live in the souls. These are often just the most
    • truth with his soul from the most different sides. I referred
    • meaning of the term “the mothers” before his soul
    • itself to his soul. Already in that Faust talk, I referred to
    • soul. This is the great moment for him in which the spiritual
    • soul, certain specified methods of meditation and immersion in
    • the catharsis of the soul. He had to prepare himself in such a
    • way that his soul from which the higher spiritual forces should
    • the physical body. The soul must be free of it, and then it can
    • spiritual world. One calls the purified soul the higher inside
    • imagined this purified soul connected with the true origin of
    • still was of spiritual-mental kind. If we look at his soul
    • today, we say to ourselves, the human soul is, so to speak, the
    • the inside of the human being, we get to know the soul and the
    • world. This soul being is wrapped in the lower sensory world
    • Thus, we spiritually see the soul being of the human being, and
    • if we recognise this soul being truly, we see that it is not
    • from this world. We see in the background of this soul being a
    • sensualise the human soul? Do we not have in the Madonna figure
    • being, who has purified his soul, has ascended to higher
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  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • existence. Spiritual science speaks of the development of soul
    • which let the inner nature, the inner soulness of the things
    • This clairvoyant consciousness brought a soul quality in its
    • present basic quality of our soul. The human soul was not a
    • self-conscious soul, it could not say “I” to
    • contours faced the soul, it learnt to distinguish itself from
    • became a living creature (soul).” A certain organisation
    • something luring for the soul. Because these beings appeared
    • being dependent is a main motif. The souls of the Europeans
    • ego from the subconsciousness. This is why the European souls
    • world from which the human soul is born. He, the bright god, is
    • the leader of the souls, as far as they belonged to their
    • homeland, the bright astral world. Now the souls are enclosed
    • old Europeans felt the decline of the clairvoyant soul like the
    • temporary death of the soul. However, they felt this decline
  • Title: Lecture: The European Mysteries and Their Initiates
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    • schools for the training of those faculties which enable the soul of
    • where in a methodical and systematic way, man's soul is so guided and
    • The man who so trains his soul that he can perceive in higher worlds,
    • whence his spirit and soul have come forth. When a man penetrates more
    • deeply into his soul and rises to a level higher than that of ordinary
    • spiritual world. To-day, this last remnant — the human soul
    • realisation of the spirit and soul within him, man says: ‘Now I
    • universe — the Primordial Father and Mother from whom the soul is
    • soul of man once again to behold its true origin and to unfold the
    • “Hu.” “Ceridwen” was the seeking soul. And all the
    • — the soul. And that which comes to meet the soul, as light and
    • aspiring soul and the spirit of the sun, not the
    • possible for a soul to live and develop in the body of man. The soul
    • human soul, or for a higher being, single members must be working
    • a whole, an invisible influence will work in them, just as the soul
    • set out to develop the powers of his soul in a particular direction.
    • knew that a higher spiritual being was living among them as the soul
    • lives in a human body, that their souls were members of a higher body.
    • the Spiritual in man, the principle for which the soul is
    • the human soul and endow the soul with knowledge of eternity and
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  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • schools in which abilities are fostered in the human soul by
    • which the soul is led to own observing in the spiritual worlds.
    • being who is ripe to get instructions so that his soul is
    • mystery wisdom. He who trains his soul appropriately to observe
    • he once lived in spiritual worlds, that the human soul and
    • deeper look into his soul that he has a last remainder of his
    • physical observation. This last remainder, the human soul, is
    • enclosed soul and spirit: this shows me how I was once as a
    • mother out of whom the soul is born that retains the forms even
    • experience all procedures by which the human soul again could
    • the ability of the soul with which it can reunify itself with
    • soul. All procedures of initiation were in such a way that to
    • observations there in us the soul, Ceridwen. One called Hu what
    • aware of an internal coherence between the soul which rises and
    • the co-operation of these organs that in the human body a soul
    • lives and develops. The soul lives in a physical body that is
    • everywhere where the human soul or a higher being should live
    • something invisible works in them like the soul in the human
    • human beings of whom everybody developed his soul particularly.
    • higher spiritual being lived like the soul in the human body,
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  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • a deep impression on the human soul. Goethe was present when Schiller's body
    • Two souls, alas, are pent within my breast,
    • condition of the soul is often spoken of as though it were a desirable
    • striving towards the earthly. An unsatisfying state of soul which Faust has
    • lectures must be kept in mind. We must remember that the human soul,
    • members — the Sentient Soul, the lowest; in the middle the Intellectual
    • Soul; and finally the highest, the Consciousness Soul. These three
    • soul-members are to be clearly distinguished, but they must not be allowed to
    • fall apart, for the human soul must be a unity. What is it, then that holds
    • self-consciousness; the active element within our soul which plays upon its
    • soul-members is the basis of human character.
    • or other soul-member into activity; and the effects of their combined
    • the Ego on the three soul-members sets its stamp on man's entire personality
    • bed, while his astral body, including the Sentient Soul, Intellectual Soul
    • and Consciousness Soul, withdraw, as does the Ego. During sleep the astral
    • up and down in the soul during waking hours, but in man as he is today, the
    • of man, his Ego and astral body, his Consciousness Soul, Intellectual Soul
    • and Sentient Soul, all have to work on the physical and etheric bodies, so
    • interaction involves a continual using up of soul-forces. When in the evening
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  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • so to speak. From the 16th century onwards, the relationship between the soul
    • occupied his soul. If we immerse ourselves in his soul, these questions can
    • the only answer appropriate to the particular constitution of his soul. It
    • that the needs of his soul drove him to an answer which went beyond anything
    • — this is characteristic of his quality of soul — but one can see
    • whether the human soul may not possess other hidden powers that can be
    • looking for the soul's hidden faculties, which could have given insight into
    • believe that super-sensible faculties within the soul could be developed so as
    • then, does point to something super-sensible; the faculties used by the soul
    • within his soul, and these can raise him far above subservience to mere
    • human soul, even in the Kantian sense. When a man encounters something ever
    • indomitable voice within his soul. And so for Kant it was certain that in
    • can get no further than this voice from the soul as a means of acting on the
    • it is of the same super-sensible nature as the soul. Man cannot enter that
    • Goethe. Anyone who truly compares the souls of these two men will see that
    • human soul, for they enable man to gaze into a spiritual world, just as
    • the soul belong only to our time, or has it always existed?
    • what the human soul can itself achieve by development of the forces and
    • These are stages of the soul's
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  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • the soul, by whatever paths you search for them; so all-embracing is
    • the soul's being.” We came to know this depth in the working and
    • interplay of the powers of the soul; and the truth of the saying came home to
    • the human soul, we called three of its members the Sentient Soul, the
    • Intellectual Soul and the Consciousness Soul. We also came to recognise
    • kind of educator of the Sentient Soul. A one-sided view of the lecture on the
    • anger an educator of the soul — especially the Sentient Soul —
    • outbreaks of anger that anger educates the soul, but through its inward
    • action on the soul.
    • Anger agitates the soul and works upon it in such a way as to destroy
    • time it gradually transforms the powers of the soul and makes it capable of
    • overcoming anger the soul continually improves itself. If a man insists on
    • his anger will dampen the egoistic forces in his soul; it reduces their
    • anger and the Ego is the Sentient Soul. A different interplay between the
    • soul and other experiences takes its course in the Intellectual
    • Soul.
    • soul has attributes which it must overcome in order to rise above them, it
    • however spontaneously they may arise. They are forces to which the soul may
    • a man lovingly immerses himself in his own soul that his soul is strengthened
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  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • — we find an urge in the soul, at first quite indefinite, towards
    • something which the soul has not yet come to know and to unite itself with,
    • aspiring soul, is called by Goethe, in accord with the mystics of diverse
    • When the soul
    • soul is involved in a process of evolution. On the one hand, we indicated
    • certain attributes which the soul must strive to overcome, whereby anger, for
    • example, can become an educator of the soul; and we saw on the other, how
    • truth can educate the soul in its own special way.
    • of this process of development cannot always be foreseen by the soul. We can
    • form to its present stage. We cannot say this of the human soul, for the soul
    • active agent. The soul must feel that, having developed to a certain point,
    • it has to go further. And as a self-conscious soul it must say to itself: How
    • often explained how the soul, with all its inner life, is composed of three
    • call these three members of the soul the Sentient Soul, the Intellectual Soul
    • and the Consciousness Soul. The Sentient Soul can live without being much
    • from within the Sentient Soul. Man has progressed from this stage to higher
    • levels; he has permeated the Sentient Soul with his thinking and with
    • feelings induced by thinking. In the Intellectual Soul, accordingly, we do
    • Intellectual Soul that we find emerging by degrees the human Ego, that
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  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • evolution, in particular the evolution of human soul-forces. It says that the
    • human soul can develop. As in the seed of a plant the future plant sleeps and
    • soul. What we cannot know at one stage of development we may know later, when
    • means of the forces latent in the soul, man is able to penetrate into the
    • ego, within which we live through what we call soul-experience, sink
    • activities in his soul, and by excluding every external stimulus he
    • But while sleep brings a submergence of conscious soul-life, the devotion I
    • sleeping faculties of the soul. Of course, while we are still practising the
    • on one's own soul, this development of the soul to the stage of perceiving a
    • asceticism in the best sense of the word; he cannot find in his soul the
    • for self-annihilation. If anyone takes something into his soul
    • in the human soul: it is a bad form of asceticism when someone
    • soul-forces which provide the inner life with a sure centre and endow us with
    • souls the kind of knowledge I have been describing.
    • penetrate further into what may be called the ascetic training of the soul in
    • and gives way to an almost uncontrollable urge to develop his soul-powers
    • more and more to bring about all possible movement in his soul, so
    • Such methods aim at doing away with the hindrances imposed on the soul by the
    • true asceticism, which sets out to give the soul an ever-richer content,
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  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • soul, and within what limits it is valid; and if it must be fought against,
    • would rejoice if she could perceive in the human soul this reflected image of
    • also called the sentient body, into the Sentient Soul; a part of the etheric
    • body into the Intellectual Soul, and a part of the physical body into the
    • Consciousness Soul. Today we shall be concerned especially with the
    • relationship of the sentient body to the Sentient Soul.
    • say: Here the Sentient Soul is working its way out into the light of day. The
    • Sentient Soul, as we have seen, is fashioned by the Ego out of the sentient
    • astral body the Sentient Soul emerges, formed by the work of the Ego from the
    • draws from it the substance of the Sentient Soul.
    • twofold way. First, it can develop in the Sentient Soul those faculties which
    • body to acquire the soul-qualities that are in harmony with its
    • pleasure, of sympathetic interest in life, that arise in the Sentient Soul
    • picture of existence; then the inner life of his soul will harmonise with
    • only within himself, capable only of fashioning a Sentient Soul in his
    • between sentient body and Sentient-Soul; we have harmony also between the
    • outer world and the experiences of the Sentient Soul. Then man is truly a
    • qualities which belong to man's inner being, to his soul.
    • opens between his Sentient Soul and his sentient body. If, after enjoying the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • Heavily indeed, did this discovery weigh upon the great soul of
    • There then arose before his soul the picture of what he
    • to the great Buddha, there arises by degrees within men's souls
    • that all human soul-capacities have passed through a ‘history,’
    • was gained by thinking. On the contrary, it rose up in their souls as
    • about these things, there are souls who, feeling sympathy with
    • conclusion of “Faust,” where the redeemed soul ascends,
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • heavily on the Buddha's great soul that human life entails suffering and
    • before his soul the phenomenon he called “thirst for existence”.
    • understand such a saying only if we keep before our souls the whole
    • must remember that all the faculties of the human soul have a history; they
    • their souls. They were not wholly conscious of them, but they could recognise
    • admit, that the closing passage, when the redeemed soul is borne aloft, was
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • we penetrate more deeply into the human soul and consider its nature
    • the boundaries of the soul, by whatever paths you search; so all-embracing is
    • the soul's being.” We shall be speaking here of the soul and its life,
    • faculties hidden in the soul can be called forth, and then, just as a man
    • He has to transform his soul into an instrument; then he experiences that
    • great moment when his soul is awakened and the spiritual world around him
    • The point is that teachings and observations concerning the soul should be
    • come to speak of some of the humanly interesting characteristics of the soul.
    • of the soul possible only for someone whose spiritual eye has been opened.
    • The investigator of the soul must be in a position to make observations in
    • soul-substance, so to speak. We must certainly not think of the soul
    • spiritual investigator, who has transformed his soul into an instrument for
    • the emotional activities of the soul. Man has this vehicle in common with all
    • only from the living”, so does Spiritual Science state that “soul
    • and spirit can issue only from soul and spirit”. And the law of
    • first day of a child's birth, the soul and spirit developing out of the
    • tracing back to its soul-spiritual origin the soul and spirit that are
    • concerns everyone: “Soul and spirit develop from soul and spirit; man
    • transmuted part we call the Sentient Soul, the first of man's soul-members.
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  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • the soul, branches out in many ways that lead from the immediate realm of
    • human soul-life to the great connections we find in the wide universe, the
    • plants is endowed with soul, while in his
    • phenomena of plant-life, and not only of human life, are ensouled. Starting
    • studying human life, with its ensoulment, we observe the occurrence of
    • phenomena as being also “ensouled”?
    • of in his endeavours to show that plants are ensouled; for in Schleiden's
    • sense-world, rejected everything that might be sought as soul or spirit
    • telescope; it is ensouled, as are all other bodies. Hence the moon-soul
    • must have effects on the earth-soul, and these come to expression below
    • convinced that the earth is a being imbued with soul and which behaves in
    • sense-world. In so far as he is permeated with soul and spirit, he is born
    • from out of the soul and spirit of the cosmos. And it is only when we find
    • the way from man's soul and spirit to the soul and spirit of the cosmos that
    • lectures we have discussed various phenomena of the inner soul-life of man.
    • We found the soul to be not merely the nebulous something that it is for
    • the Sentient Soul. In this soul the ego, though dimly and scarcely aware of
    • present within the life of the Sentient Soul, but as yet knows nothing of
    • itself. Then the ego develops further and the soul advances to the stage of
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  • Title: Lecture: Spiritual Science and Speech
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    • Metamorphoses of the Soul, Paths of Experience – 2.
    • Metamorphoses of the Soul, Paths of Experience – 2.
    • through the soul. We also realise that our own native language
    • of his soul in sound reacts upon the strength and weakness of his
    • life of the soul by observing how a man expresses himself in words.
    • capacity to set up a relationship between his soul and the inner
    • sound-essence of the object calls forth in the soul the power to
    • what man causes to resound like an echo from his soul to meet the
    • sentient soul as a kind of inner reflection of the sentient body. The
    • and this is reflected in the inner soul-being as the desires we
    • ascribe to the soul. (Sentient body and astral body are the same
    • transformed astral body, or sentient soul, belong together in the
    • mind-soul. The intellectual soul, which is also the bearer of the
    • is called the consciousness soul, through which man acquires
    • therefore, we may speak of the sevenfold human being: the three soul
    • members, sentient soul, intellectual soul and consciousness soul have
    • been elaborated by the Ego into the consciousness soul, and which may
    • be called the physical vehicle of the consciousness soul. Again,
    • intellectual or mind soul, and the astral body more complicated than
    • the vehicle of the sentient soul. These elements are poor in
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  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • which pass through our soul, can be expressed only poorly and inadequately in
    • the human being is able to transform the content of his soul into sounds in
    • can be learnt about the soul-life of the human being if one observes how this
    • between his soul and this expressive element, which is like the essential
    • nature of the object, calls forth the ability in the soul to express this
    • things like an echo in his soul. A deeper penetration of the inner being of
    • sentient soul as inner mirror-image, as it were, of the sentient body. Whilst
    • gratification), this is mirrored internally in the soul as desire — and
    • it is desire which we then ascribe to the soul. Thus the two things belong
    • together: the astral body and the transformed astral body or sentient soul,
    • soul of the human being the intellectual or mind soul. Thus the intellectual
    • soul, which is also the bearer of memory, is linked with the subconscious
    • that transformation is the consciousness soul, which permits the human being
    • preparative, subconscious activity of the ego the three soul members have
    • been created; the sentient soul, the intellectual soul and the consciousness
    • soul.
    • consciousness soul and which can be called the physical form of the
    • consciousness soul. Similarly the ether body is much more complex than that
    • which might be called the form of the intellectual or mind soul. And the
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • with eternal life, with the highest qualities of the soul or with great
    • Tears are used here by Goethe to symbolise the state of soul which enables
    • instance — precisely in those gestures of the soul that we call
    • out of his soul from waking until he falls asleep. These are man's
    • crown of creation. The ego works in the soul-life on its three components,
    • the sentient soul, intellectual soul and consciousness soul, and we have seen
    • basis of the ego's activities within the human soul? Let us look at
    • are concerned, as regards our inner soul-processes, with creating harmony
    • soul-life, work on the three constituents of the soul where the ego dwells
    • soul needs. Suppose that for a long time we have loved someone who is not
    • soul-experiences that arise from this close attachment. Suppose, then, that
    • soul-experiences is torn away; a bond between ourselves and a being in the
    • outer world is broken. Because of the soul-condition created by our
    • relationship with this other person, our soul has good reason to suffer from
    • own souls by so doing. And when the experiences that love gives us are taken
    • bearing with it its own soul-qualities. When a child enters existence at
    • transform body and soul. During its early days, the child shows only its
    • animal's group-soul or group-ego, and we regard it as a reality. Thus
    • an instance where a soul-experience is brought by the ego into connection
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  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • light in the soul; so much so that for them the clarity of science leaves off
    • the world by a purely inward soul-experience; above all, by the liberation of
    • the soul from all external impressions and perceptions, so that the soul
    • soul, however, form a much thinner veil, and it is possible to penetrate
    • man's inner being, we come first to the darkest depths of the soul,
    • where the soul is still subject to emotions of fear, terror, anxiety and
    • this part of the soul the sentient soul. We went on to distinguish in these
    • dark foundations of soul experience what we call the intellectual soul, which
    • that which emerges in the sentient soul to live itself out and find
    • intellectual soul. When the ego then works further on what it has gained on
    • its way to the intellectual soul, it raises itself to the consciousness soul,
    • before us these three members of the soul's life, we have the outline
    • find out how the ego works on the three soul members.
    • something else through this immersion in the depths of the soul. For the
    • inward experiences of the soul's life were for them only a veil they
    • mystical descent into the soul occurs, even if only in the mediaeval sense,
    • their source. His soul retains conceptual images of the outer world, and
    • in his soul from morning till evening. So at first his inner life appears to
    • Is the soul left
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  • Title: Lecture: Prayer
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    • the special life of the soul. For this, we must understand both
    • the soul and the soul in relation to the future set before us by
    • his soul by the external world. He seeks to acquire the
    • everyday world is removed from his soul and it withdraws into
    • man along the path of his soul to the knowledge of his
    • these inner soul forces, so that they can rise to higher
    • all facts and phenomena, and of our own souls as well.
    • souls to the little glimmering spark, so that it might begin
    • spiritual science, and the soul activity that may in the true
    • trained his soul to have the right temper for such mysticism,
    • while the mystic assumes the existence in his soul of some
    • and special life of the soul. Whatever leads to prayer
    • displays its efficacy just in this stirring of the soul, so
    • enter on a description of soul depths of which the words of
    • boundaries of the soul even though you tread every path, so
    • only for the secrets of the soul, it is true that these
    • simplest of us something of the infinite expanses of soul
    • comprehend this soul as it lives in us and carries us forward
    • in life somewhat as follows. This soul that is in process of
    • life of the soul will feel that there are two streams
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  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • ordinary life has been extinguished and the soul withdraws into itself, it
    • his own soul to a knowledge of his origin, which can indeed be called
    • inner soul-forces under conscious control, so that they can rise to higher
    • themselves in peace of soul to the little spark and that it would come to
    • the activity of soul which can be called, in the true sense, prayer. Just as
    • even though unconsciously — trained his soul for it, so, if we wish to
    • we might say that while the mystic assumes that he will find in his soul some
    • stirring the soul either to discover gradually the little spark, if it is
    • of the soul in depth, bearing in mind the always relevant saying of the old
    • find the boundaries of the soul, by whatever paths you search, so
    • all-embracing is the soul's being.”
    • we are at first seeking only for the soul's inner secrets, the intimate
    • the endless expanses of soul-life. We have to realise that the soul is
    • deeply into the life of the soul will see that these two streams, one from
    • deny the reality of the future, either, for we can observe in the soul the
    • the future? Whenever the soul experiences fear or anxiety, it shows by the
    • anyone who surveys the soul will find numerous others to contradict the
    • in the soul — will anyone who observes himself deny that? — and
    • and in which we have dealt with them, have made the soul what it is. We bear
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  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • questions concerning the soul. It is the intention of today's lecture,
    • From the moment of waking in the morning we observe in the human soul all the
    • Our soul-life is not something which is immediately experienced by the astral
    • night when we remain united with the astral body. Our daytime soul-life is
    • the experiences of the astral body. Everything which our soul conjures up for
    • the physical body as the sum of physical attributes bring forth our soul-life
    • reflected in the mirror. Thus all the forces which cause our soul-life lie in
    • awake we can make our soul-life perceptible, we can create it before our
    • soul. That we do with the forces of the astral body. But we also exhaust
    • because our soul has developed to a higher stage from these experiences: our
    • death. Experiences are transformed initially into abilities of the soul which
    • transformed in the soul into ability and wisdom? They are transformed by
    • spheres where the soul or the inner human being reside during the night.
    • daytime experiences catching fire in his soul and being transformed into
    • in his soul, has no effect on him.
    • to these depths of human soul-life in his image of Penelope and her suitors.
    • taken into the soul at night which returns again. Something is taken into the
    • soul which the soul develops and which raises it to ever higher levels of
    • experiences of the soul; it cannot extend to physical experience.
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  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • If we examine the human soul, comparing one individual with
    • penetrating teaching concerning human souls, we could designate a positive
    • been thinking or feeling and to take something different into his soul. In
    • treasures. But he has loaded his soul with so many fixed responses that he
    • see which are the most important, and finally he goes home with his soul not
    • with a soul that surrenders to every detail, with the result each impression
    • soul. He is a very negative person, the exact opposite of the other
    • discussing the individual peculiarities of human souls we touch on something
    • soul passing from one stage of evolution to the next, and, if we are speaking
    • up with all the more development, leading him to new levels of soul-life. The
    • studying the human soul on the lines laid down in previous lectures. We
    • showed that the soul is by no means a chaotic flux of concepts, feelings and
    • ideas, as it may seem to be at a casual glance. On the contrary, the soul has
    • these we called the sentient soul. Its primal form is best seen in men at a
    • self-conscious kernel of the human soul, dwells in a surging sea of passions,
    • sweeps through the soul. Such a man will follow his inclinations not because
    • desires. When the soul develops further, we see more and more clearly how the
    • evolution proceeds, a higher part of the soul, which exists in everyone,
    • gains a certain predominance over the sentient soul. We have called this
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  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • various manifestations of human soul-life and of life in a wider context.
    • every person's soul, and images, too, of deepest human sympathy. And
    • everything which thereby arises in the soul can also be a challenge to
    • illuminate a little this chasm in the human soul with the light which we hope
    • our soul here must have the hope that the spiritual-scientific method of
    • observer of a soul-life which can be described truly as mentally disordered
    • healthy normal soul-life and one which can be described with the words
    • observe phenomena in normal healthy soul-life which, if they go beyond a
    • normal soul-life — the impossibility of progressing from an idea
    • It is not very easy to determine where the normal soul-life turns from its
    • healthy course into disorder of the soul.
    • how easily normal soul-life can become disordered.
    • soul-life is considered healthy and clear-sighted to the highest degree. I
    • happening in the fully conscious soul-life. Let us assume, now, that a person
    • pathological soul-life which would lead him without rhyme or reason from one
    • completely different cases. In the first the soul-life acts of its own
    • image of the photograph album of Rome. In the second case we see how the soul
    • considerable difference between the two soul processes. But the philosopher
    • soul-life is taken up with holding the conversation with the other person and
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • statement important for a soul seeking to grasp the riddles of existence, as
    • human soul recognises that the word refers to a most valuable element in its
    • the human soul, it is the voice of God that speaks.” And one could
    • conscience was spoken of, it was always said to be a power in the human soul
    • underneath this power of the soul there is something else, something of finer
    • element in the soul which, if it is heeded, declares with unmistakable power
    • of the 19th century, there lived a philosopher who for nobility of soul,
    • but a feeling became ingrained in the human soul that a harmful action must
    • virtuously. Conscience speaks with elemental power in the human soul and is
    • a certain tranquillity to the soul on occasions when a man can say to
    • fact acquired laboriously by the human soul in the course of time. When we
    • for the human soul.
    • these lectures has been precisely to illuminate the constitution of the soul,
    • with the aid of the light that comes from raising the soul to higher levels
    • of knowledge. The whole life of the soul has been described, as it reveals
    • consciousness of the seer opens the way into deeper regions of the soul, over
    • and above the soul-life we experience in everyday life. We believe that even
    • the soul reveals only the outer aspect of the spiritual. Just as we have to
    • starting-points, we set out to throw light on the life of the human soul in
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  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • realm in the life of the soul which has been enriched by so many of the
    • of the human soul, and their central purpose has been to seek for truth and
    • Goethe's soul was too richly endowed for him to gain from a conceptual
    • high order had drawn them out of their souls in accordance with the same laws
    • kingdoms, are raised to a new level and gain new strength in the human soul,
    • so that they come to full expression in the soul's creative powers.
    • soul with convincing power and permeate our feeling with a conviction of
    • question by bringing together many things that have come before our souls
    • powers of the human soul have changed. In the far-distant past, beyond the
    • human souls were endowed with a primitive dreamy clairvoyance. In times
    • up with the existence of a firm centre in the life of the soul, whereby a man
    • behind our physical existence came before his soul. In this spiritual world
    • soul functioned just as it does today, except that it was more prone to
    • fairy-tales and legends, were born from a primeval faculty in the human soul.
    • central point in his soul which now enables him to live within himself and in
    • ego, within the narrow boundaries of his soul, separated from his
    • place in my soul, when I think, feel or will, I am not a separate being. I am
    • soul. Hence he could say: “The Muse that inspires me inwardly is
    • in the soul and could endow it with formative power. Poetic imagination is
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • wakening, of the human soul and animal soul, of the human
    • soul life can be deepened. The soul life can run so that that
    • soul experiences. Other soul experiences arise if the soul
    • preparation of his studies is an inner struggle of the soul
    • the soul can develop from the forces that slumber at first but
    • this soul life can still ascend to a stage, where his
    • soul, it is a quite personal one at first, for the one this
    • his soul as sympathy or antipathy what has as it were a
    • the human soul can investigate if it has come in its inner
    • of spiritual science the proof is an inner one, and the soul
    • soul, this uncovering of forces slumbering in the human soul is
    • a way that one can accept it. For in every soul a sense of
    • truth, then in every soul or at least in every impartial soul a
    • string can sound or resonate with the informing soul. One can
    • say, any soul has the disposition — even if it has not
    • only on the inner ways of the soul. One can very easily now
    • the personal continuation of our soul after death, it is like
    • in nature which I would like to call souls, because the
    • ensoulment of the whole starts from these, or even monads
    • the last only souls. It follows from this that there are world
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  • Title: Lecture: Life and Death
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    • are being made to-day in regard to the soul and spirit of
    • approaches the spirit and soul-element as did the naturalists
    • in each man no individual spirit and soul kernel which
    • development of every man we have to see a spirit and soul
    • spirit and soul-substance, which is the Spiritual — not
    • soul and spirit do not develop from within the general human
    • soul-life is not born simply from our physical life, rather
    • a new life within the human soul, just as in the animal
    • which the soul stands in relationship with the organic, and
    • the new of our soul and spirit. What forces are in that? Such
    • questions of the soul and spirit life as freely as over the
    • conceptions on these questions of the soul and spirit life,
    • observation of the soul of a child we discover that
    • quite definite soul-process, a quite definite Spiritual inner
    • point of departure. An idea which comes into our soul-life
    • certainly there is. This lies in that inner soul-life of
    • a man really undertakes to develop his Soul, by a severe and
    • within it begin to germinate, and the soul stretches out
    • soul man must therefore appropriate ideas in which the
    • soul exercises which a man undertake must be done in a quite
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  • Title: Lecture: The Human Soul and the Animal Soul
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    • The Human Soul and the Animal Soul; The Human Spirit and the Animal Spirit
    • The Human Soul and the Animal Soul
    • HUMAN SOUL AND THE ANIMAL SOUL
    • may have noticed that the lecture today on “The Human Soul
    • and the Animal Soul” is to be followed by another in a week's
    • reason why spirit and soul must be dealt with in two separate
    • soul and spirit in animal and in man cannot be solved unless the
    • distinction between soul and spirit is clear and unambiguous.
    • When we speak of “soul” in the sense of spiritual
    • these worlds. We speak differently of “soul.” We speak of
    • soul” when the spiritual — that which we
    • We ascribe soul to a being which not only takes in but inwardly
    • soul only when spirit is active in a being confronting us. In this
    • the faculties slumbering in his soul in such a way that he can
    • of the animal soul, arise out of the inner organization itself.
    • master in his own soul life before he was able to produce paper. You
    • call soul experience. Now when we study this soul experience
    • of soul.
    • If the expression is not misunderstood, one could call the soul life
    • characterizing this soul life. But then we shall see — for the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • The Human Soul and the Animal Soul; The Human Spirit and the Animal Spirit
    • human life of soul and that of the animals. We realized that the
    • animal soul life may not be distinguished from that of man in such a
    • man. Therefore we may not speak of animal soul and human soul by
    • soul — and we describe the soul life as the inner life, in
    • intimately bound up is the soul life of the animal with its own
    • organization; and what the animal can experience in its soul appears
    • life of soul is determined by the fashion of its organization, and in
    • its soul life the animal lives, as it were, within itself. But the
    • essential feature of man's life of soul lies in the human soul
    • other words, that the human soul is able to surrender itself directly
    • the soul in man and animal; we shall have to concern ourselves rather
    • connected with its organs and experienced in its soul have been
    • soul that which belongs to the species, and because this is
    • experienced through its soul nature. Thereby the animal enters
    • animal spirit. It is different with man who in his life of soul
    • develop in soul and spirit. Thus we find it to be the most important
    • the bodily nature in animal and man — the soul lying between
    • soul is, as it were, the spirit that has entered reality. An
    • in the way he confronts us as a phenomenon of soul, this
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  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • that the human being must count to his soul experience in the
    • feelings that represent the soul drama of the human being, all
    • they speak of the being of the soul and spirit, which reveals
    • ever so well. If we look at the phenomena of the soul life in
    • that who wants to look only at that of the soul, which
    • human beings are able to speak of soul phenomena within
    • the human soul and mind? I would like to use a comparison at
    • speak, his soul life, and he would become aware of this soul
    • example, it is conceivable that the human soul life continues,
    • the awake state the human being perceives his soul life by a
    • soul life as such and the awareness of the soul life. We could
    • soul life, as we stand in the normal human life, everything
    • depends on the fact that we get the soul life reflected by our
    • not lead a normal soul life. We would have a group of mental
    • education of their soul life. Then they can feel something like
    • the morality of the soul wakes up. This is the case really. It
    • his soul poured out itself about a world that awakes now and
    • what the soul can experience by itself like by a spreading out
    • which the soul can agree and it is often a feeling of deep
    • soul makes to itself: you must extend still further; you must
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  • Title: Lecture Series: The Secrets of Sleep
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    • body is ensouled anew, as it were, every morning. Natural
    • subject to physical laws, but for the moment it is ensouled
    • again it follows the laws of the soul life. When asleep the
    • be able to find the soul in it. The soul continues the
    • — and this is the soul.
    • these parts — soul and spirit — is again
    • Soul
    • 4. Sentient Soul
    • 5. Intellectual Soul
    • 6. Spiritual Soul
    • sentient soul intermingle, so does the spiritual soul and
    • The soul
    • the relations between body, soul and
    • world. The soul brings these two together again and again
    • comparison of the soul with the memory it is also possible
    • soul’ we understand something that is exactly
    • attention to the soul, which comes between body and spirit,
    • results of its actions as its destiny, and the soul which
    • This applies also to my spirit-soul. It surrounds itself of
    • between my reborn spirit-soul and the things of this
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • ‘The Human Soul and the Animal Soul’
    • his thought sequences something like a ‘plant soul,’
    • spoke comprehensively about a soul of plants (e.g., in his book
    • assume that sense reality is the expression of an underlying soul
    • with the idea of a ‘plant soul’ after the material aspects
    • opponent of what Fechner wished to say concerning the soul nature of
    • something basically took place that must be experienced by every soul
    • have quite tragic inner soul experiences. Something about this need
    • soul during the day from the outside, all pleasure and suffering, joy
    • seem, it is nevertheless revealed that the human soul pours itself
    • breathing in of the soul is a wonderful alternation in human life. Of
    • condition of body and soul. In sleep, body and soul are chemically
    • united. In sleep the soul is evenly distributed throughout the
    • polar condition; in waking the soul is pointed, localized. Sleep is
    • soul-digestion; the body digests the soul (removal of the soul
    • stimulus). Waking is the condition of the soul stimulus influence:
    • the body partakes of the soul. In sleep the bonds of this system are
    • means the digestion of the soul by the body. Novalis is always
    • conscious that in sleep the soul becomes one with the universe and is
    • throughout the summer they pass through the soul of our entire
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  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • Germany was combined in the soul of Herman Grimm. In a
    • building a connecting bridge between the human soul and the
    • with the means, which can lead the human soul to the land of
    • spiritual world is an intimate affair of the soul, and that it
    • in their souls. Nevertheless, just that matters while ascending
    • the human soul to the spiritual world. The starting point must
    • left in this human soul if one turns the look away from what
    • to eradicate all that from the soul, try to imagine it as not
    • realise that very little remains in the soul of the present
    • but the human being has to develop soul forces that usually
    • our thinking, with our soul forces, what can we understand of
    • truly, with my present soul forces, I can recognise this or
    • that, but here in the soul is a developable being. This soul
    • my soul, then the limits extend, and I can deeper penetrate
    • receive from the soul wholly spiritually — that we get
    • spirit eyes or spirit ears out of our souls. Then for us the
    • a development of the soul — namely if they refuse to
    • experience such a development of the soul — or they start
    • world, the soul must become able — not for the physical
    • the soul to a feeling and a willing for the spiritual world
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  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • longer a role in the human soul? On the contrary, it plays a
    • significant role in the human soul. For much more of the entire
    • mood and condition of soul depends on the first childhood
    • forgotten in the first years what forms us in our soul being
    • remains in us as a certain soul mood. For example, a human
    • the structure of his own character maybe as a soul force, as a
    • consciously in our soul life what creates, however, and forms
    • cover was put on the subconscious layers of his soul life that
    • our soul and appears then in our mood as joy and sorrow, as
    • subconsciousness becomes creative in our soul. We are what the
    • creative in our soul must attack that. Assuming that by that
    • our soul, this works if we walk through the gate of death, up
    • Human Soul and Animal Soul and Human Spirit and
    • soul busies itself from day to day, from hour to hour. Assuming
    • must understand how in the human soul two things make
    • the entire way of the soul life which is connected with our
    • father. The soul takes the suitable elements from the father,
    • whereby her soul life makes them more versatile, so that the
    • the soul of the daughter, the soul qualities of the mother, the
    • internalises them, ensouls them. Perhaps, nothing is more
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  • Title: Lecture: Zarathustra
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    • Science shows us that the life of the human soul and the nature of
    • whose soul had experienced Truth, Wisdom and Intuition to an extent
    • of the soul above their normal level so that we may pass from the
    • penetrate deeply into our own souls, to immerse ourselves, as it
    • super-sensible world. If in the intimate experiences of soul life we
    • so deepen our feelings, ideas, and impulses that the powers of soul
    • with all the desires, passions and inner experiences of soul (which
    • spiritual powers within his soul — the mystical powers on the
    • finally, with his inner powers of soul made strong, man attained to
    • means of inner contemplation, in your own soul life.” On the
    • soul lead to imperfection. Zarathustra taught of the attacks made
    • souls respond can understand Zarathustra.
    • thought of as the spiritual beings guiding the group-souls of the
    • he contains within himself all the powers which ensoul the greater
    • nerves of the brain. The spinal nerves which stimulate the soul life
    • spirit and soul. The Indian mystics realised that the mystic union
    • that may enter the soul from the outer powers; deepen yourself in the
    • innermost core of your own soul; descend into the realm of the Devas,
    • all that threatens to keep your soul within the bonds of egoism, shun
    • every soul to behold their radiance in the realms of earthly
  • Title: Turning Points: Lecture 1: Zarathustra
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    • regards the life of the human soul, the nature of human
    • a spiritual realm, where he lived in the soul, and that when he
    • essentially to those Great Ones in whose souls lived a measure of
    • energy of his soul, and the capacities latent in his inner being,
    • soul, and thus merges himself in his very essence. The other
    • and ideas — in short, of our soul impulses; when in fact we
    • soul Ego — which Ego continues from incarnation to incarnation,
    • lusts and passions and all those experiences of the soul which
    • mist about us — then will the enhanced powers of our soul take
    • region, develops both qualities of power in his soul.
    • inner soul forces might be strengthened: — Thus did man press on
    • through the merging of yourselves within your very souls’,
    • is within the soul. Now, Zarathustra discerned a written sign
    • ‘Group-Souls’ of animals.
    • in those nerves which stimulate the lower soul-life of man; in
    • mystical withdrawal within the spirit-soul, and into the eternal
    • yourselves all that can enter the soul through the powers that
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • question of the immortality of the soul. Now this also is a
    • words, which will help us to understand his whole soul and
    • soul-life.
    • is the human soul, and they are many. Indeed, the human body
    • swarm; the chief Monad is the human soul. When the human soul
    • other Monads which belong to the soul collect together and,
    • by this, the existence of the Chief-Monad, of the Soul Monad,
    • human soul.
    • already penetrate further into the soul. This second channel
    • which have form, a counterpart exists in the human soul as
    • things most certainly illuminated the soul of Giordano Bruno,
    • which sprang from the innermost depths of the soul of
    • way that what lived as the innermost attitude of his soul,
    • backwards and forwards before countless souls. But Galileo
    • Goethe's soul, as he held the skull of Schiller in his hand,
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • loveliness, I say, overcomes the man who wants to open his soul only
    • spirit-and-soul, working into matter as they do, underlie external
    • which were the means whereby forces of spirit-and-soul worked upon
    • spirit-and-soul. These destructive processes were introduced
    • the earth-organism, and processes of spirit-and-soul forces —
    • of spirit-and-soul. No longer do we trace life back to the
    • emanating from the sphere of the spirit and of the soul. And the
    • forces of spirit-and-soul. Similarly we come back to a time of
    • yes, by spiritual and soul-processes. But what is taking place on the
    • spirit-and-soul forces, introduces two currents which have
    • penetrates into human souls, into human spirits, perhaps also into
    • who lifts himself out of the dead earth body, just as the human soul,
    • proceeding from forces of spirit-and-soul, a process which on the
    • experiences such a moment in his soul, how much more does the
  • Title: Lecture: Hermes
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    • world of form subject to these laws but man's qualities of soul and
    • in the different peoples and the pictures arising before the souls of
    • from a more spiritual existence. When I look into my own soul I
    • active thinking. After having been active in soul, we may then be
    • thinking and conceptual activity. Ultimately we perceive in our soul
    • male, active — filling the soul with thoughts and feelings. The
    • This is how we must envisage the attitude of soul in the
    • sunlight reflected by the dark Moon — just as the soul is dark
    • the light of the Sun in order to reflect it, even as the soul awaits
    • me how I can best picture the activities of my soul,” —
    • super-sensible forces I feel within my soul.
    • the thought of the inventor, the thought proceeding from the soul of
    • felt in his soul when he spoke of the powers of Osiris and Isis. The
    • within their own souls. Thus the great cosmic clock, with the
    • one dominating feeling in the soul of the old Egyptian; it filled his
    • whole life of soul. A man may imbue his soul with abstract ideas and
    • to bring Osiris to life again. The Isis-power lives in the human soul
    • they gazed into their innermost being, saying: “The soul has
    • not penetrate to the depths of his soul, he does not reach the
    • Isis-powers of the soul.
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  • Title: Turning Points: Lecture 2: Hermes
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    • disposition of man’s soul. It follows, that we can only
    • souls of men in that now long distant past.
    • to those whose souls could still peer into the Spirit-World, held
    • specific disposition of soul. Although these qualities were, at
    • the souls of those olden peoples? What had they to say regarding
    • said: — ‘When I look into my soul, I realize that there is
    • must precede the actual conception of the figure. After the soul
    • soul. The act of thinking has the same relation to final thought,
    • a combative principle, which imbues the soul with thoughts and
    • must picture the uplifted vision in the souls of the old
    • express all such thoughts as moved the soul strongly, as for
    • — dark as a soul untouched by active uplifting thought. When the
    • ideas concerning all that I feel within my soul,’ he knew
    • origin in the soul of a man; so that in reality the
    • in the soul of a man (as when he speaks of experiencing the
    • the human soul. Thus it came about that this mighty clock, this
    • Predominant in the souls of the old Egyptians was
    • their whole soul-life. The soul may indeed incline towards
    • to electrical and other forces, without the soul being moved to
    • Spirit-World and the inner relation of the soul’s character
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  • Title: Lecture: Buddha
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    • the whole constitution of man's soul has passed through different
    • go back to prehistoric ages, we find that the nature of the soul and
    • clairvoyant faculties that were normal in the soul of prehistoric
    • man. In those early times the nature of the soul was such that in a
    • away before the soul of man. These pictures were not as void of
    • soul with a spiritual world. In his intellectual consciousness
    • prehistoric man knew that, so far as his soul and Spirit were
    • transition from this ancient clairvoyance of the human soul to our
    • general attitude of soul, till it could be said: “We have
    • was enacted in the soul of the last Bodhisattva who was to become
    • “being and becoming,” but so deeply was his soul affected
    • full of suffering!” Let us try to enter into the soul of
    • image of destruction, of corruption, and within his soul the feeling
    • increasing life. His soul is then filled with the idea of
    • in the soul of the great Gautama, led him finally to full
    • must seek an inner illumination of the soul which shall reveal the
    • soul. The world too thirsts for existence and this is the cause of
    • says: “Wisdom lives within my soul and this wisdom arises from
    • the very nature of the soul. Wisdom, knowledge and morality —
    • of the human soul was altogether different. Something happened then
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  • Title: Turning Points: Lecture 3: Buddha
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    • whole condition and character of man’s soul changed, while
    • that a certain condition of soul was common to primitive man,
    • of the human soul, and in which mankind assumed a state between
    • intellectuality in the soul; but in olden times, clairvoyant
    • of the soul’s union with the Spirit-World.
    • universe, so was prehistoric man confident that his soul and
    • transition from the old or clairvoyant state of the human soul to
    • throughout the whole soul’s outlook, until those ancient
    • evening sky of Indian soul-life, but a few centuries before the
    • say, his soul became filled with primordial wisdom. By so doing
    • this truth first dawned upon him, his great soul was so affected
    • there enters into the soul the thought of an ever continuous and
    • his previous incarnations to his soul’s benefit; the while
    • Such thoughts matured in the great soul of
    • soul that clear light whereby he might comprehend and solve the
    • condition of soul which is now mine; and because of the way and
    • into the distant past when the human soul was differently
    • soul-state is such that he is ever prone to fall into
    • its course man’s soul-quality altered. In other words,
    • man’s soul (the working of which may be likened to a
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • development of humanity with our soul life and can understand
    • our own soul. We still feel as it were in our limbs that the
    • that if we deal with him we deal with a piece of our own soul.
    • Bible up which revived it in the human hearts and souls for
    • portrayal of the soul life of the person concerned, which does
    • not refer at all to outer events, but to inner soul fights and
    • soul experiences. Thereby the person concerned ascends to a
    • higher level of soul development, of knowledge, to a higher
    • outer experiences, but inner soul experiences. I have to say
    • way than by the conviction that can be gained from the soul
    • certain height of cognition, of soul work, and one familiarises
    • whole history would be a kind of symbolism of the soul
    • have something relative of it in our souls, the full
    • in ancient times the human soul was able to behold in a
    • first. This also worked on the souls of his people. However, he
    • working on our souls. Hence, one felt Moses as a human being
    • somebody who had to be touched in his soul by the waves of the
    • everlasting core in the soul of Moses had to find its ground
    • fact that one deals with Moses as with a soul which the highest
    • stadia of his soul development, while he completely cuts
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  • Title: Turning Points: Lecture 4: Moses
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    • feel that our whole soul life plays a part in the collective
    • our souls. We still feel, in our very bones, as it were, the
    • very souls. It is for this reason that all that persistent
    • capable of exerting, and which has lived in the hearts and souls
    • actually a figurative portrayal of the soul-life of the
    • depicts the soul experiences, struggles and conquests, through
    • which this especial being is raised to a higher degree of soul
    • experiences of the soul.
    • physical events changes into one of soul-experiences, the whole
    • of a conviction that comes to us from the soul. This curious
    • soul’s action and inner workings.
    • soul-experiences of a people. In so doing, Philo went too far,
    • events glided into portrayals relative to soul-life.
    • within our souls, then do we feel that a full and clear
    • of evolution the soul-life of man has gradually undergone a
    • times the soul of man was so constituted that during certain
    • little understood. This prehistoric soul-state has now given way
    • clairvoyant soul-state. We have thus characterized a particular
    • possible concerning this matter, he pondered deeply and the souls
    • active in our soul-life.
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  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • roughness most intensely to our souls and minds. So one can
    • say: one can understand that the human soul hopes to get
    • explained the human soul life scientifically if he had
    • have done still nothing for the explanation of the soul and its
    • changes into the experience of our soul: I perceive red, I hear
    • movement, which I observe there, corresponds in the soul to the
    • and our inner soul life. It is not possible to bridge this
    • the experiences of soul and mind from the astronomical
    • astronomy offers to any effects of soul and mind which fill the
    • movements of the stars like our thoughts, sensations and soul
    • scale soul experiences of cosmic kind belong to the movements
    • of the stars as our soul experiences belong to the movements of
    • — my soul and mind are born out of the universe. It
    • In the soul's grounds from cosmic heights full of contents.
  • Title: Turning Points: Lecture 5: Elijah
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    • soul.
    • then took place in the soul and spirit of that great Apostle and
    • to the hearts and souls of mankind.
    • the deep promptings of the soul. The object of my discourse is
    • forces of his soul could break in upon his conscious state. In
    • forces alone which dominate the soul, man shall come to the sure
    • souls can be implanted the germ, so to speak, of those things
    • should be the chosen one whose soul should first grasp the
    • called up from the hidden depths of his soul – deep-seated
    • people, that we should presently gaze into the soul of that
    • imbued with all the latent forces of his soul. Forces so vital to
    • who are chosen to experience within the soul the first
    • unable to penetrate deeply into the soul of their great master.
    • through which it entered little by little into the souls of the
    • favourable for the entry of the latent soul-forces into one
    • through these hidden powers of the soul that man may raise
    • understanding of the manner in which Naboth’s soul was
    • difficult to describe those inner experiences of the soul which
    • development of the soul is accomplished through different stages.
    • are noticeable and manifest within the soul. These are also of
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  • Title: Lecture: Christ and the Twentieth Century
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    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • that can probe into the depths of the soul — we cannot deny
    • soul. If we think of such an occurrence (according to the Gnostic
    • circumstances, breaks in upon the human soul as the result of
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • when a decisive change takes place in an individual human soul. What
    • first Christian centuries onwards, of the qualities of the soul of
    • spiritually by means of the inner faculties of soul.
    • process would be meaningless if the ideas which surge into the souls
    • whereby the soul can be transformed into an instrument for perceiving
    • wholly withdrawing into the intimacies of his own soul-experiences —
    • can rise above himself into a higher condition of his soul-life,
    • where his soul-being lives in a spiritual world, just as the being
    • development of the soul only entered into human evolution at a
    • remote past. The soul standing wholly upon its own foundations, can
    • times, for the soul had then to undergo certain processes which were
    • the soul. The soul was freed from the body by external means, and
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  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • which approach ever nearer and nearer to the immaterial soul, and
    • activity, for man had of himself retarded the soul’s
    • definite soul conditions had come about, in virtue of which this
    • soul of this especially selected personality felt itself
    • of thought which lead us to the very depth of the soul, and not
    • forces of soul-life.
    • and quite unlike any which may break in upon men’s souls
    • soul of Jesus of Nazareth manifested in wholly new indwelling
    • of a special turning-point occurring in the life of a human soul,
    • state of the human soul and the various conditions of social life
    • spirit, and calls for inner upliftment of the soul for its
    • enter into the souls of mankind are the expression of invisible
    • that particular form of development through which the soul is
    • of his intimate soul-life, may verily raise himself above his
    • present state and assume a more perfect form of soul-being which
    • raising the soul-being to spiritual heights through a process of
    • purely intimate individual soul development, has come about
    • primeval times. Whereas the soul may now through its own effort
    • pre-Christian times such was not the case; for the soul was then
    • conducted by the priests in connection with the soul. These
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  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • soul. Everything that we can know about the world with only
    • admitted that it is no arbitrariness of the human soul to
    • their souls regard that as rather dry and sober and also as
    • hearts and souls in their systems even if those seem
    • thoughts of Parmenides so colorless, soulless, so completely
    • exist in the human soul if one should attain the relation to
    • completely, it must remain in the depths of the soul; and then
    • out of the depths of the soul. If we can develop this feeling
    • self-experiment of the soul, you experience that you become
    • bubbles from the depths of the sea of his soul life, then there
    • surging sea of the soul life. Since if they were this, the
    • who can experience the divine spark in his soul who informs us
    • described it. The soul meets inner enemies there. Then the
    • the depths of the soul where the sub-sensory soul-life begins
    • layers of the soul life, in that which is supersensible or
    • his knowledge to satisfy the highest longings in his soul that
    • depths of our soul, which were brought from cosmic distances to
    • In soul depths
  • Title: Human History: Lecture II: Death and Immortality
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    • caused in the personal needs of the human soul, which have
    • of the soul life discussed in detail. However, as far as they
    • discussion about the real being of our soul life. Yes, you can
    • this soul life that someone must be a
    • “psychology without soul,” a psychology with which
    • only the phenomena of the soul life should be considered,
    • individuality and whose expression the phenomena of the soul
    • soul, and the prize winning writing by Widemann (Gustav W.,
    • knowledge, and look at him, after he has led such a soul life
    • such a way that into them the character of the soul life is
    • his soul life beyond the point where it is in the everyday life
    • Since nobody should think so illogically that the human soul
    • awakening. Our soul life must be in any state of existence in
    • namely the question: where does the soul go when the human
    • soul life is a process that goes out if the human being falls
    • careful soul preparation that can face us which leaves our body
    • ask attentive soul viewers who have got a certain ability to
    • vividly, and he knows that these are contents of his soul, he
    • experience in the usual life within the soul what is not
    • strength does not exist which can penetrate the soul-life and
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  • Title: Lecture: Prophecy -- Its Nature and Meaning
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    • concerning very intimate regions of the human soul. The search for
    • knowledge concerning the deeper interests of the human soul has met
    • immersed himself in what the soul, the heart, the imagination can
    • soul. Six years earlier, in his twelfth year or thereabouts, certain
    • things happened in his soul which actually explain the difficulties
    • of soul will enable men actually to perceive the threads of these
    • such a soul will then glimpse the truth that whatever has transpired
    • prevail in the course taken by human life and that the soul can
    • awaken the forces whereby these laws may be fathomed. But the soul
    • round about the twenty-eighth year something in the life of soul
    • insight into the soul of Tycho de Brahe reveals a certain similarity
    • of soul that arises after he has put away all thoughts, emotions,
    • cares, and excitements of everyday life. The soul must face the stars
    • souls than is otherwise possible.
    • of soul otherwise slumbering within the human being. In a mood of
    • self, with no feeling of his own personality, his soul knew the truth
    • soul of Tycho de Brahe, he seems to be one who is calling up
    • soothe-saying. He has in him something that is akin to the soul of an
    • harmony. Such is the attunement of his soul — and his
    • astrological insight is really an attitude of soul — it is as
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  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • my soul who grew up during the first nine years of his life in
    • While this picture emerged in my soul, I
    • clairvoyant soul forces whose true figure I have already
    • deeper soul forces and enabled Paracelsus to look within nature
    • with nature, by feeling his soul forces related to that what
    • connected. One cannot understand the human body and soul as the
    • knowledge had so intimately grown together with his soul that
    • immediate soul life, which was used in those days only at the
    • fact that the human soul-life is everywhere a fruit of natural
    • with one, but with all soul forces to the whole world. Hence,
    • the human being before his soul. However, he wanted to look not
    • time, the life badgered this soul and this body badly. On one
    • appeared beside Faust's life vividly in Goethe's soul. If we
    • flow into his soul, and when Paracelsus translates that into
    • with a harmonious soul that has grown together with the spirit
    • nature, but he must show an inner soul development. Faust has
    • soul in all directions, and he faces the resisting
    • inside his soul, has to raise the spirit in his soul. When this
    • the inner soul forces if the human being develops them. If this
    • inner soul path so that his Faust comes to the same goal to
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  • Title: Lecture: The Hidden Depths of Soul Life
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    • The Hidden Depths of Soul Life.
    • Depths of Soul Life
    • thoughts and feelings in the depths of the soul-life, and which
    • innermost depths of my soul? For anyone who delves more deeply into his
    • instincts, desires and ideas, in their pulsating soul life, arises when
    • soul life, we must again clearly distinguished between what always
    • deeper soul levels, and is responsible for our temperament, the
    • colouring and character of our soul life, although outside our control.
    • soul in a wider sense, such as those things we possess from earliest
    • soul life: one that forms an extended, or subconscious (as it is now
    • called, it being no longer possible to deny its existence) soul-life,
    • working in the organism, shaping this body that bears our soul into a
    • knit to the life of soul, is closely knit to the physical body that, as
    • outer world makes on our soul?
    • justified in saying that what lies in the depths of the soul and can
    • way these lower regions affect our soul and our conscious life —
    • for this soul extends beyond the ordinary consciousness — belongs
    • their part in the soul's subconscious regions and come in contact with
    • the soul life. We will begin by relating quite a simple dream, which
    • reach the soul's hidden depths.
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  • Title: Lecture: Good Fortune Its Reality and Its Semblance
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    • in the soul, and leads to a fervent desire to know more of those inexplicable
    • it. Who can doubt that in man's soul there is a definite urge to be in a
    • thinking, in our soul-life, we are in harmony with the world. We feel that
    • with what dwells in the soul of a man who has to perform some menial,
    • perfect in form but permeated by a deep life of soul. He left excellent
    • regarded as bringing our soul-forces into a certain harmonious mood, thus
    • discordant moods in our soul-life, hindering us from making the most of
    • promoter of inward harmony in the soul-forces, and can hope that those
    • whose soul-forces achieve inner harmony through good fortune may
    • is conceivable that this knowledge might become strength of soul in the
    • the force issuing from spirit and soul may be consciously felt working into
    • abstract and merely theoretical but working as a growing force in the soul.
    • change in the human soul, and what is a semblance of good or bad fortune
    • has united with his soul as pleasure and pain, the effect which has arisen in
    • the stirrings of his feelings, becomes a power living its own life in his soul
    • stirs the core of our souls, since it is filled with what transcends good or
    • The Hidden Depths of Soul Life. Berlin, 23rd November, 1911.
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • but that the human soul processes are the most important moving
    • due for the most part to inner soul events which present
    • Damascus, with the events in the soul of the Apostle Paul and
    • actions of history, but into the human soul, into the human
    • soul forces in the consciousness what appeared especially in
    • in his soul and by no outer observations: He exists!
    • be there in whose souls such a thing takes place first on whom
    • It was necessary for it that in his soul
    • characterised way that one looks into the soul of that man in
    • penetration with the hidden soul forces.
    • significant jerk forward first in their souls they stand alone.
    • his soul also surrounded the Prophet Elijah. However,
    • speak, in the souls to work in such a way that one does not
    • that in someone who is prepared by his karma those hidden soul
    • forward in Naboth's soul. These are inner processes at first, a
    • the soul internally experiences in appropriating the forces by
    • being like Naboth this precedes of course which the soul has as
    • appear as it were to the soul which are not dreams, but inner
    • soul development forms the basis of them. Pictures appear there
    • which the signs of it are: now you are so far in your soul that
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  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • today as his spiritual, as the contents of his soul life,
    • found in the human soul today. The human spiritual life would
    • more or less long existence in the human soul. Even the human
    • many persons much soul heroism was
    • people have said to themselves, it is just that what the soul
    • former embodiments at first. What lives today as mind or soul
    • and because it sent his forces into it, an inner human soul
    • body from his soul, this force working on the human being from
    • without transformed into a conscious inner soul life. That is
    • inner life, to a human soul life becoming more and more
    • his spiritual-mental, that he can work by intimate soul
    • impulses consciously in the centre of his soul life, he can
    • soul, which becomes aware of itself on a certain step
    • that what seizes the soul, and then only it seizes the
    • human soul lives in the spirit that feels powerful in it. It
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • during the waking day life: the living life of the soul, which we
    • essential part of the soul nature, permeating the external bodily
    • the inmost soul life. The inner soul life is unconscious in sleeping
    • brings about the appearance of soul life itself during waking. What
    • practices, expresses his soul activity through the organs of his
    • in such a way that when enlivened from the soul principle, they can
    • that which comes into our consciousness as inner soul processes while
    • place, as the soul organ mediating our waking conscious state, the
    • exhausted, because soul activity wears out the organs, and they must
    • able to be mediators of soul activity. But just as the mere inner
    • soul life is not a consequence or result of the mere bodily activity
    • one can escape the quite cogent conclusion that just as soul activity
    • morning, when man wakes, and then works in the human soul organs.
    • act as soul organs.
    • ourselves the following: While we are awake, the soul processes,
    • going on in us — that means the spiritual soul life — can
    • the soul processes in the organism. They are effects of the soul
    • with man's body that which is man's soul content hovering
    • depths of the soul, human memory expands, and man's spiritual
    • life of his soul since his childhood and can therewith follow the
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  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • time conditions existed that his soul could directly take up
    • this time in which the soul of a choice human being could feel
    • point, like an arousal of particular forces in the soul life
    • not of something as it descends, otherwise, upon the human soul
    • in the soul of Jesus of Nazareth what appears as something new
    • reversal happens in a single human soul. What now the modern
    • conditions of human development, the states of the human soul,
    • inner soul gifts.
    • the human souls, were the expression of being-like impulses
    • pre-Christian mysteries who gets an insight of the soul
    • soul into that which I have repeatedly mentioned already here,
    • soul confining himself to his inside in a way, completely
    • secluded to the intimacies of his soul experience, so that his
    • soul lives in a spiritual world as the human being lives in a
    • internally by an intimate soul development to the spiritual
    • the soul rises freely by own measures to spiritual beholding,
    • the soul could not do this in pre-Christian times, but there it
    • out with the soul, one can summarise it the following way. The
    • soul was freed by outer measures from its physical body. It was
    • ancient mysteries with the human soul are those that a kind of
    • Maximum number of matches per file exceeded.
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • earth for the human soul because for him the human development
    • human soul lives in a former period and takes up certain
    • development if this soul had died for the development forever
    • development while he said to himself, the soul returns
    • repeatedly to the life on earth and in these lives, the soul is
    • the usual history already shows that the human soul life has
    • the human soul whose basic significance one does not properly
    • realise the logical laws in their souls. So the logic
    • constitution of the human soul was in such a way that it could
    • soul and about a kind of clairvoyant consciousness, then we can
    • the undergrounds of the soul has to attain another
    • would discover other forms of consciousness, of the soul life
    • cannot yet search such different forms of the soul life. Since
    • that also the soul life was involved more and more in the
    • kind of soul-life the farther we go back, even to prehistorical
    • the fact that the soul conditions of experiencing the things
    • notion of the development of the human soul, and that the
    • up in his soul to get any explanation of the world. Images are
    • his soul an instrument of spiritual research by that
    • again in a kind of images in his soul, says to himself, if I
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  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • and nature are ensouled, are spirit-filled. He pronounces
    • as ensouled. What we see in the stars is for Aristotle not only
    • a soul being, and the passage of a star through the universe is
    • spirit or the star's soul.
    • on the bottom of every human soul a kind of innate clairvoyance
    • originally clairvoyant human soul gained was continued up to
    • maintains its knowledge, but educates the soul in such a way
    • realise that still the teaching of the ensoulment of the world
    • would be absurd that the human soul was only a function, a
    • which he let the most significant inner core of the soul
    • superfluous or useless, but that the soul must submerge
    • of the human soul core as bound to the destiny of the life,
    • be bound to the life on earth so that the soul relieved of its
    • actions, sensations, or thoughts he had in life. Thus the soul
    • the soul experiences for all eternity what it has
    • the soul appears after death in a new human body again and uses
    • that the soul gets a new stimulus to make the defects more
    • the destiny of the soul after death out of a deep penetration
    • Aristotle have assumed an everlasting connection of the soul
    • souls. What Aristotle had to tell of the old spiritual
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  • Title: Lecture: Death in Man, Animal, and Plant
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    • essential actualities of the soul, through its journeying in the
    • form the exterior corporeality, so long as the essential soul and
    • the soul of the earth, a soul element giving life to the whole earth,
    • just as the soul existing in man gives life to the human organism.
    • where the soul element giving life to the whole earth comes directly
    • may be called the earth soul has to do with everything living and
    • dealing with an ensouled organism, he acquires a completely new
    • element that we must think of as ensouling the earth is connected
    • processes of the soul into an indeterminate darkness; we are aware of
    • the emerging of the whole of this soul content. Of this, man is
    • sleep is for our physical life, insofar as spirit and soul live in
    • processes of our soul — our life of ideas, of feeling and of
    • weariness. — Hence we may say: We see the processes of the soul
    • active in the soul works itself out in our bodily life — in
    • the conscious phenomena of the soul life, is restored again. The
    • your soul life; you see what has filled your consciousness during
    • the soul content, with which the springtime is comparable; it is with
    • actualities of the soul, and the germination of the merely organic,
    • sphere, into what is the soul of the earth; for the life of the earth
    • our soul life, if we study it carefully, certainly shows a different
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  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • soul of the other when we feel compassion or shared joy in the
    • other soul, then we would be unable to go from the one to the
    • separated from the world in this restricted soul that is not
    • do nothing but working on ourselves within our souls. Besides,
    • is good for the mind, for the soul. While the outer body needs
    • versatility, adaptation to the outer conditions, the soul needs
    • a good-natured person, had such a soul state sometimes that he
    • landowner was regretted because of his soul states, now one
    • grow pale, and in the hidden depths of the soul, they are
    • which descends in the hidden depths of our soul life. By this
    • otherwise experienced in the depths of our soul. Thereby we
    • element fatigues life, everything that sets our soul forces in
    • of self-education relating to the intellect and the inner soul
    • element. If we foster this inner soul element in particular and
    • to his inner soul state and says, if you do not like this, it
    • always new life will defeat the old death. — The soul can
  • Title: Lecture: The Nature of Eternity
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    • considered worthy of the human soul — the doctrine he
    • repeated earthly lives experienced by the human soul, and
    • doctrine, so obvious in primeval days to the soul of man and
    • one of its earliest treasures, while the soul was still
    • for the human soul, Lessing says we might well expect that
    • soul work upon him, would grow accustomed to the doctrine
    • human soul from accepting the doctrine of repeated earthly
    • up in the soul against the idea. One impulse may be expressed
    • That, for many souls, is certainly one of the objections to
    • abilities, or the reverse. Many souls may well exclaim:
    • his whole nature, making it part of his own soul will not
    • study of eternity and of man's soul in connection with it, it
    • eternity belongs by nature to the human soul, it must
    • it like this: Eternity cannot begin for the soul only at
    • we seek it in man's soul, if we seek to know how eternity
    • with the soul?
    • between what we may call the outgoing activity of the soul
    • soul as enmeshed in this whole web of causes, bound up during
    • soul can lead to an outlook on the past and also on the
    • consider the human soul perceiving in itself its own being,
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  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • with the best that he had owned, lonely in his soul in a varied
    • his soul but that it cannot change in such a way that it steps
    • facts can once work on the human soul. Thus, we recognise the
    • impulses from dark soul depths has worked on my body when it
  • Title: Lecture Series: Jacob Boehme
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    • depths of his strange soul. Others then have tried to explain
    • an impression of fearful awe on his soul that he ran away and
    • “dreams” it, what effect it produces in the soul.
    • his soul so that it had the highest psychological significance
    • significant happening in Jacob Boehme's soul, in the way in
    • something like the deepest stirring up of soul forces which are
    • otherwise not active in the soul. The important thing is this
    • inner releasing of deeper-lying forces of the soul. The
    • a far greater profundity in his soul life than thousands and
    • different world, felt as if, with regard to his soul, he was
    • with a permanently abnormal condition of the soul. But Jacob
    • conception, take place with a human soul. He did not become,
    • What lives in Jacob Boehme's soul resembles most closely that
    • special development of his soul, to the point where he
    • shoot up out of the unknown depths of the soul-life and he
    • the soul and to wait until it rises up a second time from a
    • whole state of soul, the whole inner mood to which Jacob Boehme
    • a person in his soul-life who ascends to supersensible
    • naturally, that such an imaginative force was in his soul. In
    • this — surrounding his soul like a flood, so that the
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  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • soulful participation. This contributes to the wonderful
    • the product of his soul-imbued personality and have their
    • almost forgotten and remembered by only a few remaining souls.
    • knew the various ramifications of Goethe's soul life.
    • lived in his soul, and how this re-constituted itself, taking
    • single soul-force, e.g., reason or phantasy, becomes paramount,
    • world to what the human soul experiences upon ascending to the
    • being. Prior to the cycle of humanity in which human souls live
    • humanity's development stands before his soul: the Christ
    • himself in an immediate way to the human soul, in drawing our
    • as mentioned at a midday meal, with his whole soul. he actually
    • stood before his soul, though not as a general abstract idea,
    • pass away, knowing what lived in his soul intended for
    • soul-deepening we have spoken of in describing the path the
    • soul has to take in order to enter the spiritual worlds.
    • soul-forces has to become greater. Deeper soul-forces are to be
    • soul needs to identify itself more fully with its own being,
    • sense conscious of itself, the soul immerses itself in the
    • tearing his soul out of himself and striding as though
    • lived in Herman Grimm's soul in writing- such sentences. It
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  • Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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    • not at some time reflected in the human soul, celebrating its own higher
    • existence for the first time in the experiences of this human soul?”
    • again in the soul of Raphael, finding their consummation in the sublime
    • was born from the soul of Raphael in the 16th century. Again, we turn
    • interpret the various epochs in such a way that the human soul, appearing
    • soul undergoes as the result of its different earthly lives, —
    • arises in the soul and then the question arises: what place has this in the
    • that the soul and spirit of man are much more intimately bound up with the
    • What we speak of today as the “inwardness” of the soul when
    • lit up in his soul. Observation of the sense-world was not so detached
    • spirit and soul-elements weaving and living within the objects. The
    • himself up wholly to the inner being of the soul. Indeed in very ancient
    • up in the soul of the Greek as something inwardly apart, but that it was
    • In Pre-Grecian times the soul of man was poured out, as it were, into
    • corporeality. In Greek culture the soul had freed itself to some extent
    • and weaving in all things. These are the ages when the human soul was
    • the human soul must experience. How clearly evident this is in a spirit
    • progress of humanity. The struggles of the inward turned soul, the scene
    • of action existing in the inner being of the soul apart from the external
    • in the Greek spirits who everywhere reveal how deeply their soul-content
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • see them as they re-emerged in the soul of Raphael. Only there
    • us to an organic whole through what arose from Raphael's soul
    • follow each other, the human soul comes onto this earth so as
    • really speak of an education the human soul undergoes in
    • one bears something of a total impression in one's soul. And
    • the soul and spirit were much more intimately connected with
    • the human soul, the withdrawal of the human soul in turning to
    • illuminated their souls simultaneously. A detached view of the
    • soul-spiritual nature. The spiritual resulted for human beings
    • welled up as it were in the Greek soul as something inwardly
    • soul was poured, as it were, into the bodily nature. It had
    • but the soul-spiritual held the bodily nature in balance
    • human soul had to withdraw into itself and experience its own
    • The human soul had to experience spiritual contemplation of
    • Confessions, what he shows us of the soul battles in
    • everywhere how what lives in the soul unites with what happens
    • with respect to the soul-spiritual and the external physical.
    • soul-spiritual forces. Altogether different are those
    • taking effect as an ever greater internalizing of the soul.
    • mechanical life of the outer world, and what the human soul
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  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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    • soul. The methods of spiritual science that I have often described
    • springs of the folk soul or from single human hearts. They flow out
    • those regions of soul that give rise to the poetic mood of the fairy
    • flow, deep down in human soul nature, we can be completely sure that
    • everything lying down there in the human soul is so new, so original,
    • insights into the human soul. No, as soon as he had won these insights,
    • and comes to expression in the soul at its deepest level. In his
    • Goethe tried to express in his own way the extraordinary soul experiences
    • soul than those from which other works of art emerge, even for
    • shows us how the human soul experiences the gigantic powers of fate
    • the way into the uniqueness of a human soul, it is nevertheless quite
    • soul. A tragedy, we feel, shows us how an individual is entangled in
    • tale poetry and its mood. The effect of a fairy tale on our soul is
    • everyone's soul nature that it represents actual experience to
    • profound experiences of soul, even though the style is light, playful
    • correspondence to inner soul experiences, can be compared — a
    • happening at the same time, all unconsciously, deep in the soul.
    • soul's persistent hunger for it. Just as our body has to have
    • nutritive substances circulating through the organism, the soul needs
    • depths of the soul. In our ordinary life we are aware of these
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  • Title: Fairy Tales in the light of Spiritual Investigation
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    • making life inwardly into a truly ensouled fairy tale!'
    • at deep levels of the human soul. The methods of
    • sources lying at greater depths of the human soul than is
    • the individual human soul-disposition. It is really as though
    • from the human soul as do these fairy tale
    • those regions of the soul-life from which fairy tale moods
    • soul, one arrives as a matter of course at the conviction
    • regions of the human soul remains so new, unique and
    • the soul's profoundest experiences, did not resort
    • again for the soul's most noteworthy experiences. This is what
    • expression those profound experiences of the human soul
    • these fairy tale sources lie far deeper down in the human soul
    • Tragedy depicts what the human soul can experience in
    • are inherent in definite experiences of the human soul in the
    • the human soul in consequence of its relation to life. In
    • one way or another, a particular soul is entangled
    • the effect of the fairy tale on the human soul is an
    • integral to the soul, as to be “generally human.”
    • We cannot say, a particular human soul at a particular age of
    • rooted in the soul that we identify with it no matter whether
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  • Title: Lecture: Leonardo da Vinci
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    • significant moment — one that by innumerable souls is
    • receive the impression that every form of the human soul and
    • character binds expression in them. Every way in which a soul would
    • We see what is taking place in each of these twelve souls, so closely
    • by each of these souls in the numerous reproductions of this work
    • which enters into our hearts and souls, and we then go to Milan, to
    • spoken to the soul from these walls as a miracle of art, not only
    • the soul — aye, the very heartbeat of the twelve Disciples —
    • soul; and therefore he tried as had not been done before — he
    • the soul — it works powerfully.
    • everything fresh in soul, and fresh in body. Then perchance we turn
    • recorded what lived in thy soul”?
    • intercourse only with nature and his soul, and we see what an
    • might study their features in the different soul experiences. Once,
    • in the place of this soul, who was too rich to bring anything to
    • completion, a soul in whom the secrets of the universe so worked that
    • could never come to an end. We must try to understand the soul of
    • this picture showed the contrast between what lived in his soul and
    • not in the faintest degree have represented what lived in his soul.
    • Leonardo's soul the ardent longing of his conscience never even
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • countless human souls. Who does not know it, this
    • every possible human soul characteristic comes to expression in
    • of the most significant soul configuration. However, having
    • colours the inherent nature of each soul, indeed the very
    • exerts an effect on the soul, yet this works powerfully.
    • in your soul?
    • realization. One has to transpose oneself into such a soul, too
    • — a soul upon which the cosmic secrets work in such a way
    • Leonardo soul, too great in itself ever to be able to manifest
    • lived in his soul and what he was able to bring onto the
    • not remotely represent what lived in his soul.
    • yearning for conscience in Leonard's soul, the desire,
    • extent to which this lived in his soul becomes apparent
    • the external light, but that we are able to believe: the soul
    • correspond with what had lived in his soul. Hence, considering
    • to ourselves that the human soul returns again and again in the
    • course of many earth-lives. Born into a particular age, a soul
    • the soul interacts with what the spiritual environment has to
    • offer. Viewing the human soul in this way, we recognize that it
    • development of humanity and see the human soul returning again
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  • Title: Lecture: Errors in Spiritual Investigation
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    • through which activity of the soul, through which confusion of the
    • soul, man can fall into untruth on the path of spiritual
    • qualities of the soul life in a higher stage come to be of even
    • through a certain inner cultivation, evolution, of his soul, can
    • starting point from ordinary soul development, from what is right and
    • this starting point, by taking into the soul those mental processes
    • other exercises, can the soul ascend again to an observation of the
    • the soul life of the spiritual investigator before he begins his
    • in the soul, that readily judges in an arbitrary way, that represents
    • in the soul a certain unsound logic, leads also to the development of
    • the moral mood of soul. The moral ability, the moral force, is as
    • be noted, however, that in the stage of soul development referred to
    • impairment of the ordinary behavior of soul in everyday life, is like
    • you will find special practices for the soul through
    • exist in the soul but that slumber in ordinary life and must be
    • the soul, forces that are weak or not at all developed in ordinary
    • concentrating his whole life of soul on individual mental
    • forth these forces resting in the depths of his soul. First, a
    • quality that is always present in the soul but that in ordinary life
    • other slumbering qualities in the depths of the soul; spiritual
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  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • that the soul of the present must realise justifiably. It is by
    • their habitual ways of thinking that informs the human soul not
    • the soul life. This encloses the questions of death and
    • soul.
    • human soul without going over to the material life that can be
    • processed in this human soul in the way as I suggest it
    • immediately later, and that appears then in the soul like the
    • soul can take up that way is transformed in it and becomes that
    • soul beyond the viewpoint which counts, otherwise, in the
    • is that the knowledge, those soul forces by which the human
    • soul that they control the soul in our usual life. However,
    • the soul what is absent in no soul what exists, however, in the
    • your attention to a soul quality
    • knows what one calls directing the attention of the soul to
    • influence our soul perpetually. Which role attention or
    • itself in our soul; this you keep in your soul life. Who passes
    • life. Since the inner integrity of our soul life depends on the
    • the healthy soul life that the human being keeps the coherence
    • soul life. In the end, our healthy soul life goes back to the
    • life. This basic soul force plays a role in life that is always
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  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • human soul that one can find easily, that turns against
    • attains its knowledge if the human soul simply does not stop
    • realised that the human soul comes by such a development to an
    • human soul by the development meant here that is like a higher
    • only attained by developing the corresponding soul condition.
    • human soul as longing; it appears as requirement that the human
    • being if he descends only deeply enough in his soul finds
    • and the longing of any self-conscious soul to find the point in
    • grasp that deep point in the human soul where this human soul
    • soul? One could believe at first that it is paradoxical that an
    • appreciate as the noblest pursuit of the human soul. However,
    • not anything quite arbitrary in the human soul, but on the
    • other constitution of his soul, he enters into a real spiritual
    • real spiritual world appears in which the human soul is to be
    • experience; in this world is the soul with those forces which
    • development in such a way, a certain border faces the soul in
    • spiritual forces that constitute the human soul pour forth into
    • tools of the self-conscious being. Because all soul forces are
    • very first childhood. All soul forces are used for the
    • hardens, the soul forces can no longer process it completely
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  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • the religious life for the human soul from philosophical or
    • soul should squeeze out as religious truth and religious
    • the human soul. Hence, one must refuse finally to add something
    • is an original religious life in the human soul which has to
    • which connect the human soul with the contents of the religious
    • scientific. If the soul renounces to have something in the
    • even today, one sees immediately: concerning the human soul
    • his soul in a way. But if it concerns of getting really
    • constrained to fill the soul from anywhere with contents
    • because the soul must be, otherwise, completely doomed to a
    • demand to develop the religious truth only from the soul and
    • that what the soul takes from the outside by the revelations of
    • his soul, and speaks to his soul. Your soul is connected with
    • something divine-spiritual. However, the single souls cannot
    • feeling intends to pronounce as thought how the soul is
    • emerges as religion in the human soul, from which impulses of
    • the human soul it originates. This is something that is
    • need originated from that what one may call soul cult. The
    • worship, soul cult is the origin of the religious
    • that one assumed the souls of ancestors only as living on, but
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  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • as it were. They deal with the questions of the human soul life
    • the matters of human immortality; he himself is ensouled by a
    • the soul as our innermost possession and as possession
    • intimate and individual for any human soul, so that one cannot
    • connected so tightly with our soul that we would not give away
    • the world economy that the human soul has attained and worked
    • into nothing what the human being acquires in his soul during
    • soul by the spiritual-scientific methods, indeed, in such a way
    • that the human being can strengthen his soul life by certain
    • quite different forces in the soul. This is why in sites, which
    • development of his soul forces the spiritual world appeared to
    • One has to develop soul forces in our times
    • that are different from those of former times, after the souls
    • soul capacities, which allow experiencing the spiritual world
    • human being carries out that development of his soul by which
    • shakes the soul when it appears for the first time. The
    • experience. If one increases that soul activity limitlessly
    • which one else calls attention, devotion, the body-free soul
    • appears in the soul life.
    • inner soul forces, and you say to yourself now, I know what can
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  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • The Meaning of Immortality of the Human Soul
    • Meaning of Immortality of the Human Soul
    • meaning of immortality of the human soul taking up the
    • development of the human soul that is the only instrument by
    • tool by which any remaining human soul activity is carried out
    • processes of the soul, it is possible to free it from the body.
    • “experiencing beyond the body,” this human soul
    • the life of this soul outreaches birth and death.
    • initiation of the human soul
    • immortal soul life. I would like to point only to one matter
    • spiritual science: how can one position the single soul life of
    • He says to himself that the single soul
    • development only if one assumes that the human soul lives
    • repeatedly on earth. If one imagines that the soul which lives
    • absorbed what these epochs could give the souls. Thus, the
    • the souls that have lived in ancient epochs and have not taken
    • part of the development of higher soul forces? The answer
    • arises for Lessing that these were the same souls which have
    • with the sense of the immortality of the human soul at the same
    • this single human soul lives from birth up to death, fits into
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  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • repeating themselves, and begin to believe that the souls of human
    • significance lies in the new experiences which souls were unable to
    • successive epoch differs from the earlier one and human souls have
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • Greeks because something lived in their souls which did not come to
    • at a different epoch of humanity when the soul was more closely
    • they could feel and experience how the organic and the soul were
    • their mood of soul which flowered within them. Even what survives to
    • a statue of Zeus, for instance, his soul was permeated with a sort of
    • appropriate form. He put his soul into matter. It is natural that at
    • soul. Greek sculpture in general expresses what lies within the soul.
    • his Zeus or Hera — withdrawn into his life of soul, as we
    • muscular tension the activity of the soul in our organism, and the
    • soul is attuned to their experience. This withdrawing, and this
    • their purpose is to make us feel something of a world of soul. Around
    • soul towards it. Yet this work of art does not belong to the same
    • the moment when the soul becomes aware of its task, and that moment
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  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • hearts and souls of significant thinkers for long times. We
    • appeared before the soul eyes of the stoic.
    • emotions in the human soul, should strive for rest and harmony.
    • This frees the soul from the states of faint in the sense of
    • human soul must submerge with its Ri in the Ki, the will faces
    • the desire also appears. With it, the human soul is involved in
    • only because the human soul struggles out of the evil one can
    • beings and to encourage them to use their souls independently.
    • the soul to attain higher cognitive faculties. Such a thinker
    • of the possibility that the human soul frees itself from its
    • crimes, may it come more from the soul or more from the
    • stated in the course of these talks about soul exercises, which
    • you realise that they result in strengthening certain soul
    • being ascends to the spiritual world. Since only the soul,
    • still appear if the human soul considered itself as a rose only
    • measure what is included in this saying. If the soul ascends to
    • perfect, the soul cannot use itself, which has not got out
    • his soul for the ascent to the spiritual world; this is also
    • just the spiritual researcher reaches by his soul development.
    • the soul internally. If we go through the gate of death, we
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  • Title: Lecture Series: Evil in the Light of Spiritual Knowledge
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    • further, yet the human soul feels compelled to bring it up time
    • our soul just from theoretical or scientific viewpoints; it is
    • far more of a question that human souls are confronted with
    • souls of significant thinkers throughout long ages. We can go
    • surfaced before the soul vision of the Stoics. — It would
    • holding back the pain and emotion within the human soul, and
    • spiritual impotence of the soul.
    • back, so that the clarity of soul vision is extracted from the
    • full experiences of the soul. What is here set out as the first
    • before the soul vision of the Stoics stood what was later
    • the preparation of their own soul life, one would like to say,
    • looks up to as to the spiritual, and it permits the human soul
    • soul must plunge down with its Ri into Ki in its experience,
    • comes desire. Thus, the human soul in its life is involved in
    • us try to call up others before our souls, from amongst our
    • how the human soul struggles out of evil, can we be educated.
    • develop humanity and to elevate it to the free use of its soul.
    • development of the soul aimed at uplifting it to higher
    • a position so to speak, to unfold our soul-spiritual being to
    • an unlimited extent from our soul-spiritual activity. There we
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  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • of moral impulses shines into the human souls.
    • being, of human freedom, of the immortality of the human soul
    • visit the forces and impulses in the human soul that make the
    • by particular soul exercises to that point where he can connect
    • myself beyond the oxygen. Persevering soul exercises are
    • attention on soul contents caused by something exterior, but on
    • soul contents that one puts in the centre of the soul life. If
    • the human being is able to tense all his soul forces and then
    • to concentrate them upon clear soul contents of which he knows
    • the soul forces that enables him to lift out the
    • performance of these exercises. While one gives the soul forces
    • into the mirror who takes up the picture in his soul, the
    • world, if he has received it in his soul. This whole world of
    • moral impulses come which speak in the human soul?
    • speak as impulses into the soul. The effects of that what the
    • this voice speaks in our soul, you shall not hate! What has an
    • that spiritual worlds speak through the soul, on the other
    • soul to behold into the lofty realms of spiritual existence.
    • man. Why sun hero? Because such a soul must have developed the
    • the usual soul life is exposed, but to such impulses which work
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  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • human soul experiences other things, that it searched its
    • they can give to the human souls. Sense and coherence come in
    • soul
    • that this human soul appears for Lessing
    • soul participates in all epochs through the historical
    • Lessing once again of a kind of education of the human soul by
    • of the interpretation of history, where above all our souls
    • builds itself up one after the other, what the souls gain from
    • three parts in the human soul, as it has developed up to the
    • world for us. We call this part the sentient soul. Then as
    • distinct from the sentient soul we speak of another soul part
    • higher member of the human soul the intellectual or mind soul
    • more inward. We call the highest member of the human soul the
    • consciousness soul, that member in which, above all, the full
    • If we speak about the three soul
    • sentient soul, intellectual or mind soul and
    • consciousness soul, we do not talk about abstractions or about
    • three soul members gradually developing.
    • calendar until the second and third millennia the human souls,
    • that means our souls experienced something that one cannot
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  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • not very popular today how the soul must relate to truth and
    • stated in the fields of existence and reality with the soul
    • receive truth my soul needs preparation, needs the experience
    • science-, and then one is waiting, until the soul has made some
    • arises from that how the soul must outgrow itself as it must be
    • care for the preparation of the soul, for the development of
    • to approach this truth with the usual soul forces, with the
    • knowledge that only the body-free soul can attain.
    • which the human soul gains not only knowledge because it uses
    • world, but that the soul really leaves the body, so that this
    • a spiritual environment. I have often explained how the soul of
    • The first matter is that the human soul
    • often emphasised that the human soul carries the forces of
    • the soul forces applies, strictly speaking, only to the life
    • try to characterise the quite different soul experiences after
    • thoughts in our soul, we think. These thoughts are to us at
    • were outside of his soul. It is as if the thoughts walk to an
    • outer soul world. The thoughts walk, one could say, a certain
    • way so that they are detached from the immediate soul
    • becomes a conceptual experience of life; this is round the soul
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  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • soul forces. On the other side, one can understand that from
    • methods bring out of the soul.
    • the everlasting forces slumbering in the human soul? Which
    • slumbering in your soul to spiritual beholding, you experience
    • yourself in the soul so that you experience and recognise that
    • really with your soul beyond your senses, beyond the brain,
    • attempt eight days ago have heard that the human soul, after it
    • However, the spiritual researcher realises that the human soul
    • contains the everlasting soul. It is a mere abstraction that
    • death, and causes during the life on earth that the soul
    • again from everything that his soul has experienced. A night is
    • effective, as Goethe suggests, in Faust's soul where the
    • processes and let them work on his soul. The effect of these
    • far into Homunculism in relation to the soul that they wanted
    • to know nothing about the soul and accept the purely bodily
    • soul” emerged (by Friedrich Albert Lange in his
    • is: one wants to study the mere phenomena of the soul life to
    • one does not turn to the soul itself.-
    • Homunculism to deny the soul; since one must deny the soul if
    • Homunculism cannot be reconciled with the soul. A time in which
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  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • handling of the faculty of judgement to further his soul to
    • that a development of the soul from another viewpoint is
    • soul transforms itself into another instrument of knowledge and
    • must wait, until your soul has become ripe to let the knowledge
    • of truth approach you. What flows out, otherwise, from our soul
    • is used first to the work on the soul. However, thereby the
    • slumbering, otherwise, in the soul. I draw your attention to
    • his whole active soul. We abandon ourselves to an outer colour
    • No moment the soul is allowed to rest in the spiritual
    • If we consider that the soul can ascend to
    • in the spiritual worlds. Since there is in every soul an
    • do anything if one shall first develop the soul to recognise
    • soul. One feels, so to speak, that one has no inner power to
    • almost say, the modern soul is not able to bring itself to
    • clear for any soul immediately. Since that does not speak
    • that have to become active if the soul wants to penetrate into
    • up the active forces from their soul depths that must be
    • animated as free inner activities in the soul.
    • indeed, in any soul, but slumbers in the souls, it calls forces
    • in the soul for the spiritual life which
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  • Title: Lecture Series: The Human Soul in Life and Death
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    • The Human Soul in Life and Death
    • known as, The Soul's Passage through the Portal of Death.
    • The Soul's Passage through the Portal of Death.
    • Subjects and people touched upon in this lecture are: European Folk Souls,
    • Human Soul in Life and Death
    • nature of European Folk Souls
    • The Soul of the People Considered in the Light of Spiritual
    • human soul in life and death, has always concerned men as one
    • the nature and fate of the human soul and indeed man's destiny
    • soul-spiritual to all that has been won scientifically for
    • abstraction — of ideas and natural laws, the human soul
    • dissolved into the inner source of the soul's strength, which
    • of knowledge and science for what is to touch the soul, and all
    • the soul, what the spirit experiences, does not lead to mere
    • subjectivity, to something only concerning the individual soul,
    • Only through this preparation can the soul be developed further
    • soul in its reality, is an inner experience — not
    • this that we let it be intensely present in our soul, that we
    • experienced in its keenness by the soul, and the more effort it
    • acquires through our effort, the more it dies away in the soul.
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  • Title: Lecture: The Spirit of Fichte Present in Our Midst
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    • it were from the depth of his soul, as if he felt intimately every
    • day he stood at the edge of an abyss and in his soul, like a
    • the thoughts which filled his soul. It was not in his nature to
    • only of developing his soul rigidly from within. This soul of his
    • grew in communion with the outer world. His soul knew unconsciously
    • soul of this teaching, which he held to be the greatest ever
    • bestowed upon mankind. And in Fichte's soul, all the ideas derived
    • he projected all that arose in his soul into a work which he entitled
    • form which the Kantian philosophy had assumed in Fichte's soul. And
    • debate as to what the world's spirit had to impart to the soul
    • hearers. His endeavour was that what had come to life in his soul
    • spontaneously in the souls of his listeners. His purpose was to
    • awaken spiritual activity and spiritual being. From the souls of
    • the essential is that I succeed in kindling a flame in men's souls,
    • possession of his soul. In him we have an example of a soul grown
    • soul fares when it seeks not merely an image but a direct
    • Berlin. He was still drawing from ever fresh sources in his soul
    • for men's souls, to lay hold on them; thus every soul who stayed
    • though he may have had in his soul occasional glimpses of freedom,
    • reason and with the creative element of the soul transport himself
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  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • soul, of its nature, of its destiny. This talk has to deal
    • them, but only if one looks at the struggling human soul. Since
    • his soul anchored, to the material processes. I would like to
    • around to taking in the human soul everything that pleases the
    • one live with such a view? How can the soul relate to the world
    • to a world in which the soul has to recognise itself as spirit
    • the day sight is directed up to a world in which the soul can
    • solar system that has a soul in itself like the human organism.
    • science. One can say, only the basic feeling of his soul
    • the soul life. Then you get to the view that this thinking
    • have lifted out ourselves already with our souls from the
    • material work in which the soul is active because it has to use
    • the thinking stands like a kind of memory before the soul
    • processes of reflection, but it takes place in the soul being
    • there; otherwise, the soul could not unfold thinking here in
    • the life between birth and death. The soul could not perceive
    • in the bodily tools that the soul has done, which processes are
    • everything that lives in the soul can be detected in the human
    • soul which is directed upon the weaving and being of thinking,
    • our material world but develops it further in inner soul work,
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  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • Destiny and Soul
    • Destiny and Soul
    • certain observations about the soul life, but he could not
    • soul life somewhat closer how it has to develop to the
    • soul exercises. I have stressed that the soul exercises that
    • are inner processes of the soul that the human being has to
    • systematic inner soul work. The spiritual researcher works with
    • that what his soul experiences, while he lets it not unchanged
    • the human being can lift out his soul life from the life of the
    • being who is lifted out by such soul exercises from the bodily
    • life. I cannot describe this inner soul work here in
    • One has to carry out many soul exercises to attain that about
    • such a way, as if into the soul “spiritual eyes”
    • another relation in the soul to do progress. You have to be in
    • that which we call, otherwise, reflex has to seize our soul
    • grasp that with the soul immediately what flashes up from the
    • not carry out that. One has to combat the soul forces that
    • logic in his thoughts, but the thoughts must revive in the soul
    • his soul, another thought could also face a human soul which
    • a way face just someone from all sides who does soul exercises
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  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • the subconscious in the human soul life. Let us look at this
    • something rests in the depths of the human soul that actually
    • constitutes the basis of the human soul that cannot be reached
    • who speak of the subconscious or unconscious in the human soul
    • convinced that the real being of the soul with all that cannot
    • soul at any price, that it never is able to appear in the usual
    • being of the soul or of nature by immediate knowledge, by
    • knowledge in the depths of the soul that it can be brought up,
    • human soul gets to this faculty of beholding judgement or to
    • What concerns now the question of the real soul being, natural
    • sciences think that the soul is dependent on the human body. I
    • dependence of the soul on the bodily organisation during its
    • this development the soul development runs in parallel that
    • regard as tools of the soul life also this soul life grows.
    • organic coherence of certain body parts the soul life is
    • old, these soul forces decrease in parallel with the bodily
    • one looks at a direction of soul life that many people confuse
    • riddles of soul and humanity.
    • “union of the soul with the universal spirit or with the
    • the human soul so that they almost amaze you by these
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • Human Soul and Human Body Considered Scientifically
    • Human Soul and Human Body Considered Scientifically and
    • Besides, I will adduce expressions, mental pictures of soul and
    • statement of the coherence between human soul and human
    • researchers who tried to work on the field of the soul
    • bridge as it were from their observations of soul phenomena to
    • unfamiliar with the soul observations that they cannot build
    • the bridge to the soul phenomena from the great results of
    • speak if they talk about human soul and human body quite
    • the big riddles of the soul and its coherence with the riddles
    • the most important soul questions and cannot extend their
    • of scientific observation directed to the soul leads to too
    • know that the human soul life has not only imagination in
    • itself. One must distinguish except imagining other soul
    • operations or soul abilities, namely feeling and willing.
    • that soul element in the nervous mechanism that appears as
    • for the will even completely these soul areas. Then one
    • these things if one does not go with reference to soul
    • philosophers have invented a lot in the human soul life that is
    • (1838-1917). However, Franz Brentano takes the soul as starting
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  • Title: Lecture: The Human Soul and the Human Body
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    • The Human Soul and the Human Body
    • HUMAN SOUL AND THE HUMAN BODY
    • representations about the soul and the body which are grounded
    • the relationship between the human soul and the human body.
    • the field of psychological, of soul phenomena, don't know where
    • observation of soul phenomena to the manifestations of the
    • so estranged from the realm of soul phenomena, from the
    • modern science to the field of soul phenomena. Thus, one finds
    • that soul researchers, psychologists, and natural scientists
    • human soul and the human body; one finds that they basically
    • the soul and their connection with the universal world riddles,
    • side, in the psychological, the soul realm, significant work
    • insight into the most important soul questions and they are,
    • to the realm of soul phenomena, lead to narrowly limited
    • knows, of course, that the life of the human soul does not only
    • However, one may conceive of the connection of the other soul
    • recognize other soul activities, or capacities, in addition to
    • aspect of the soul's life which manifests as the life of
    • a willing in relation to the knowledge of soul and of the body
    • leave these soul activities on one side. And then one tends to
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • The Riddles of Soul and World in the German Cultural Life
    • The Riddles of Soul and World in the German Cultural Life
    • misunderstandings if those who investigate the soul and its
    • necessary causes of the soul processes. I would like today to
    • origins of existence, such a view of the human soul has to
    • appears if one allows that to work on the soul which militates
    • opposite may assert itself in the soul, the opposite seems to
    • spiritual can only appear in the soul if you can react
    • concept is within the living whole of the soul like exhaling as
    • important to him how one generally behaves in the soul if one
    • of the soul is raised in the consciousness. Then you get to a
    • really have the matter represented in our soul as it were.
    • intimated way in your soul with certain concepts, they lead you
    • view about the relation of human soul and human body if you
    • relate the whole human soul to the whole physical body. Then,
    • divide the whole of the human soul into the imagining life, the
    • willing, generally to the life of the human being as soul,
    • active and effective in the soul. If he stopped now at that
    • which he can experience in the usual soul life, then he would
    • the soul life as it were, so that the ether concept would have
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  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • The Human Soul and the Human Body
    • Riddles of the Soul and Riddles of the Universe
    • RIDDLES OF THE SOUL AND RIDDLES OF THE UNIVERSE
    • research to the soul and to the processes within the soul's
    • causes of soul phenomena. And I sought to show what the causes
    • soul which can both be unequivocally refuted and can just as
    • evident when one allows to work upon the soul that which speaks
    • fact that just the opposite can appear to be valid to the soul,
    • spiritual can only manifest itself within the soul when one is
    • wholeness of the soul, the reflecting, denying concept like a
    • wrestled in his soul with such riddles — which are very
    • the soul when one forms such a concept as the concept of
    • matter. It is this wrestling of the soul itself which is raised
    • itself within our soul.
    • power of conviction. Only when one wrestles within the soul
    • of looking at the relationships of the soul-spiritual to the
    • fact that one actually only seeks for the soul- spiritual
    • assigns the soul- spiritual exclusively to the brain and
    • one speaks of the soul-spiritual, more or less as a kind of
    • true insight about the relationship of the human soul with the
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • spiritual-scientific research that the soul comes gradually by
    • word the beholding by the eyes of the soul; that it has, above
    • developed all soul forces.
    • In this inner life of the soul those spiritual worlds emerge
    • fact that it is fulfilled with a soul, but follows outer
    • Brentano foundered on the riddles of the soul life. He started
    • principle as starting point, indeed, that the internal soul
    • seems reasonable because we ourselves are the soul life that we
    • can probably perceive the soul life, but not observe. However,
    • then the soul life would stop, one would perceive nothing in
    • this soul life but reflections of any reality. From these
    • observe the soul life if one wants to observe it only in the
    • death. This observation of the soul happens with the same
    • last two talks here about the relations of the soul to the
    • notion: the whole soul life that we develop, while we get into
    • consciousness is accompanied by another soul life.
    • things internally can notice how the soul is perpetually
    • working in this unconscious. Another soul life is perpetually
    • laws to which the outer soul life is subjected, and both comply
    • with the course of the natural phenomena. Indeed, this soul
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  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • The Beyond of the Senses and the Beyond of the Soul
    • The Beyond of the Senses and the Beyond of the Soul
    • human soul and mind which gives knowledge of the most important
    • of the soul, the knowledge of the most important questions of
    • is actually impossible to observe the soul phenomena, and that
    • psychology is almost unable to observe the soul phenomena. Let
    • soul phenomena is something special, because it interferes and
    • Hartmann means, one cannot observe the soul, because one has to
    • observe emotions if one wants to observe the soul; but if one
    • soul; the soul escapes as it were from observation.
    • means, pain is a soul experience; yes, but how can we observe
    • it? How can we find out what is there if pain lives in the soul
    • means that it is a soul phenomenon if we recite anything.
    • cannot observe this soul phenomenon of reciting. He
    • make us incapable to observe own soul phenomena. Observation
    • observation of the soul under the influence of thinking. If I
    • it were observed in the soul. We would find out nothing but
    • soul. That applies also to the other examples that Hartmann
    • call soul in that what the moment offers. The soul can only
    • face us really if we experience the changes of the single soul
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  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • The Eternal in the Human Soul. Immortality and Freedom
    • at that which can be “soul science” from the
    • scientific spirit of the present: this soul science deals with
    • relates to the human soul which role memory plays how love and
    • penetrate into the human soul life, namely for following
    • of that which comes from the human soul, from the subjective
    • soul life just because of that which makes it great?
    • something of the soul was always contained. One spoke about
    • resembled the being of the human soul.
    • the soul life, into the spirit, with stronger power in the own
    • built on internal, own forces of the human soul. This leads us
    • knowledge into the human soul life.
    • everlasting of the human soul, of that which is beyond birth
    • and death, it must penetrate into the depths of the human soul
    • which always exist, indeed, in every soul which cannot be
    • must be brought up first from the inside of the soul. I am
    • actually, to the soul knowledge, “sleeps” in the
    • usual life in the soul, it must be only woken. An awakening
    • down there in the depths of the soul. Now this series of talks
    • intimate inner way of the soul that is directed above all to
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • The Eternal in the Human Soul. Immortality and Freedom
    • The Human Being as Being of Soul and Spirit
    • Human Being as Being of Soul and Spirit
    • soul and spirit. Already while pronouncing these words, one
    • touches, actually, the question of the human soul in a way that
    • give — speaks of a duality of body and soul. I would like
    • believes today that in the so-called soul riddles the riddle of
    • some scientific world viewers and also of some soul viewers.
    • that he wants to look at everything in the human soul life that
    • not say anything particular about the big riddles of soul and
    • supersensible in the soul life and the like for centuries. If
    • rightly are not sufficient to understand life, soul and spirit,
    • life, soul and spirit, or to appeal to quite different
    • prejudice. Most people do not believe that the human soul
    • face a double possibility only not to comprehend soul and
    • advancement of the human souls. It can thereby get to such
    • into life, soul, and spirit, while one attains an ability of
    • activities of the soul. However, that does not at all apply.
    • blank out the spiritual from the soul more or less, to consider
    • the soul as the whole inwardness of the human being, and to
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • The Eternal in the Human Soul. Immortality and Freedom
    • structure of Goethe's soul life in its relation to the natural
    • the other side, religious people who want to direct the soul to
    • which the thinking means for the human soul, you can realise if
    • in the soul that appears like an insurmountable obstacle. While
    • about that. Imagine how the human soul that looks at the
    • soul and to convince yourself of the fact that with him
    • development of the deeper abilities of his soul. Goethe had
    • structure of his soul in such a motion that he could do
    • soul forces work internally, but also how his soul forces
    • with his view of nature to the human soul itself. Then comes to
    • her spirituality, namely that one has to look at the human soul
    • the soul life.
    • soul life. Then you are led beyond the mere thinking. Most
    • They believe that one can think about the soul exactly the same
    • If you want to look back at the soul itself, on that what
    • which one grasps nature to the human soul life. One simply does
    • which you pass the human soul life.
    • view of nature into a soul view. Schiller had written an
    • which soul riddle Schiller had in mind. Schiller wanted to
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • The Eternal in the Human Soul. Immortality and Freedom
    • Mind, Soul and Body of the Human Being
    • Mind, Soul and Body of the Human Being
    • instructions about the relation of the human mind and soul to
    • with the big riddle of mind and soul which one can enclose in
    • consideration: mind, soul and body of the human being.
    • you cannot get over the prejudice that throws together the soul
    • human being. Today soul and mind or spirit are confused almost
    • without envisaging his structure of three members: body, soul
    • spiritual science has to build a bridge from the soul to the
    • mind, as natural sciences have to build a bridge from the soul
    • life to the body. It is soul experience, in the broader sense,
    • undoubtedly — even if the soul experience is based in
    • observation of the soul, which bodily bases are the conditions
    • of this soul experience. One has to build the bridge by the
    • the mere soul experience to that which happens meanwhile in the
    • the soul. They surge up and down in the everyday wake day life.
    • build the bridge from the mere soul experience to the spiritual
    • area of the natural sciences the bridge is built from the soul
    • the human being in same way as one goes over from the soul life
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • The Eternal in the Human Soul. Immortality and Freedom
    • immortal soul has not only that significance which one can
    • significance of the human soul? — Today I would like to
    • human soul knows that such a conviction must rise from below
    • from the depths of the human soul that the process that leads
    • depths of his soul, which referred to this everlasting
    • significance of the human soul.
    • is, otherwise, only a soul activity, as well as the naturalist
    • soul in which nothing subconscious, no memory is involved, so
    • activity over and over again, and feel the soul as it were in
    • that the activity of the human soul becomes so strong that it
    • the spiritually active, actually, in the human soul. You do the
    • you are with your soul activity beyond the physical body. You
    • soul life that is supported on the body and the soul life that
    • is a soul activity, indeed, in its original force that it
    • nature approach the human soul in a new form. I will point here
    • the human being as spiritual researcher treats his soul as I
    • again on the physical body, the soul works on the physical
    • the other side: while you have strengthened your soul capacity
    • find out also that the human soul is richer than that what he
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • The Eternal in the Human Soul. Immortality and Freedom
    • everything that this man has wrested from his soul. Then you
    • other places, but he is possessed by something in his soul. I
    • that in the soul something is that suggests this judgement from
    • the inside of the soul. You do not have the impression that the
    • being is in the soul, which has suggested it.
    • development of the whole soul. Lamprecht tries to pursue the
    • psychologist pursues the soul development of every single
    • look at the soul development in such a way that you describe it
    • the social in the soul life or at the mental in the social life
    • souls. Here they see in the individual soul the thoughts
    • human soul life is within the change of being awake and
    • to observe how feelings arise in the human soul, — I will
    • which both are similar concerning the soul: it is the degree of
    • soul, which remains unaware to our usual consciousness, but you
    • can it perceive with the beholding one. Since the soul can
    • although the soul does not experience them denser than the
    • significant soul phenomena of the beginning twentieth century.
    • a man who attaches so much significance to the soul. First, he
    • human soul and that only dreamt spirituality which flows along
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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    • The Eternal in the Human Soul, Immortality and Freedom
    • only through actual development of the soul. Although the
    • development of forces of the human soul which lie hidden in
    • the life of soul and having nothing whatever to do with
    • anything of a bodily nature, the human soul is able to evoke
    • essential preliminaries which enable the soul to make itself
    • is experienced in the spiritual world by the soul when free
    • the soul to induce in itself the condition where this same
    • rapidly before the soul that alert presence of mind is
    • condition is that the soul must be immune as far as possible
    • condition is that in his life of soul a genuine spiritual
    • how few efforts they make to create in their own souls the
    • attitude to be adopted by the human soul to the spiritual
    • world can be reached only when the soul has been made fit for
    • the eternal, immortal essence of the human soul cannot
    • connected with the body; the immortal essence of the soul is
    • to which the eternal core of the human soul belongs, when he
    • coercion or suggestion allows what is in his soul to come to
    • basis for studying the abnormal provinces of the life of soul
    • in the human soul. It is therefore possible to compare what
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • The Eternal in the Human Soul. Immortality and Freedom
    • of will and the immortality of the soul.
    • spiritual science settles more in the human souls.
    • soul that is brought up what I have called the beholding
    • and those of imagination. Someone who knows to observe the soul
    • however, only a careful observation of the human soul life can
    • continuance of the soul being, but will primarily ask, how does
    • role in his soul life?
    • in the depths of the human souls, emerges from there and the
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • The Eternal in the Human Soul. Immortality and Freedom
    • in the subsoil of the soul life, how much generally exists in
    • soul like a mood that comes up then and nuances what you now
    • somewhere in the subsoil of the soul, come up again as
    • which one has to go through to put the soul in such a condition
    • that this blurred, subconscious weaving of the soul life is
    • the mental picture with the thoughts and experience in the soul
    • that you have nothing in the soul but this mental picture. It
    • soul activity which should lead him to spiritual research
    • Soul (1917), with those phenomena which belong by no means
    • in an example of his own soul life that he continued speaking
    • While you evoke such mental pictures more and more in your soul
    • and mind how the soul is active different than with the outer
    • from a certain point on that you are now inside such a soul
    • perpetually below in the soul what you do not consider in the
    • level of soul experience which represents something
    • duality appears, the further you advance in your soul life,
    • also call it the “soul,” which works a level deeper
    • astral body or soul that subconsciously knows about the work of
    • which knows nothing about that which the soul knows about the
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • The Eternal in the Human Soul. Immortality and Freedom
    • human soul life with each other not by chance, but I hope to
    • soul being if he wanted to observe it. There one cannot say
    • that another human being can observe this human soul life
    • attention upon the soul being; it is necessary that the
    • the soul — one calls them “exercises” or as
    • you want — which cause the soul to be brought out of
    • I have explained some of these things that the human soul has
    • concerns that the everyday soul life is strengthened, is
    • you succeed in strengthening the soul life by concentration of
    • live in another inner soul being, in the Imaginative
    • the soul is fulfilled in this consciousness with pictures that
    • are, however, pictures of a reality. The soul knows that the
    • from inner necessity. Since the soul has put itself in the real
    • into the soul so that you do not feel involved in its
    • anyhow, while the soul weaves the Imagination when it
    • spiritual world. That which the soul experiences in the
    • Imaginative knowledge is a certain increase of the usual soul
    • not demand from the soul to work as intensely as it must work
    • Since you can know if you have prepared your soul sufficiently
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  • Title: Lecture: The Bible and Wisdom.
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    • result of the influence of the Bible, the human soul has for thousands of
    • all that our souls need and we are quite satisfied.’ Such a point of
    • the spiritual ears and eyes awaken, and then the soul of man can perceive in
    • slumbering in the soul is possible; it is possible for man to acquire an
    • faculties which lie in the soul of man by means of which he can become aware
    • position to transform their souls in this way. It requires a highly developed
    • soul whose spiritual eyes are open before investigation of the spiritual world
    • laid down by Spiritual Science, man awakens his soul faculties, he sees into
    • soul into the content of certain conceptions which do not correspond to any
    • soul is dependent upon the fact of your having been born in a particular
    • and try to imagine what other experiences would then live within your soul,
    • to yourself how much of the content of the soul is dependent on your
    • away. Then try to think how much would still remain in the soul. All
    • conceptions of the external world which flow into the soul must, day by day,
    • soul may gradually be led up into the higher worlds through certain definite
    • twenty-seven letters, but many hundreds, by means of which the soul learns
    • an hour each day the soul gives itself wholly up to the conception of this
    • to be able to understand what comes to pass in the soul as a result of this,
    • of this Rose Cross upon the soul and its slumbering faculties is very real.
    • image in all its varied aspects and in its non-reality. If the soul allows
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  • Title: Lecture: Problems of Nutrition.
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    • Human Circulation through the Worlds of Sensation, Soul, and
    • respects the various aspects of the soul. When we behold man from
    • soul will become more externally oriented, more susceptible to, and
  • Title: Lecture Series: Christ in the 20th Century
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    • The Supersensible World and the Being of the Soul, published in German as,
    • The Supersensible World and the Being of the Soul,
    • are putting their whole souls into pointing to something that can only be
    • America and look with profoundest understanding into the soul of every human
    • human souls. To the Gnostic, the Christ impulse was history indeed history's
    • wholly different kind of soul life. Comparing it with the soul life of the
    • be true that human souls did not always perceive their surroundings as they
    • materialism has gone. When we look into his idea of the way soul and body
    • body, that a soul-spiritual core always detaches itself front the universal
    • at this point. He goes on thinking, and comes to believe that when a soul
    • experience does this soul now undergo, as Aristotle sees it? None whatever,
    • time to do other than picture the soul as an unchanging entity doomed to gaze
    • anthroposophy, recognizes, of course, that the soul can do more after death
    • It knows that the soul does not have to stay forever in that state. Instead,
    • to do in previous lives. The soul passes through the gates of death taking
    • soul. But spiritual science bears witness to the fact that our present lives
    • era not a human being ensouled with a cosmic element but, increasingly, “the
    • certainly not taken as a schooling, a schooling that enables the soul to lift
    • soul in meditation. Just as one can put oneself, by staring intently at a
    • attention on some soul-spiritual content to the exclusion of all else. Then
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  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • which can be done solely with the means of our soul itself. Our
    • soul behaves in the normal life in a particular way. However,
    • slumbering soul forces. There are particular soul exercises
    • intimate performances of our soul which can strengthen our
    • will, so that we can perceive contents in our soul or by our
    • soul where we perceive nothing in the so-called normal life.
    • Then we experience moments by such soul exercises that you can
    • outer impressions stop, that the soul feels its own being and
    • the full contents of the soul life light up.
    • can only indicate the soul exercises. With the usual mental
    • in our soul; we can call them symbolic ones. We can open
    • impressions in our soul, quieten our recollections, and free
    • the soul as it were. I imagine, for example, a rose or
    • work like a seed in our soul. As a seed which is planted in the
    • out its different ramifications into the whole soul life, and
    • soul exercises, our soul life must have a steady hold; we are
    • our soul.
    • solely be active in our soul. Then we have such a sensation,
    • from which the roots go out to rich, full contents of the soul.
    • to establish that condition which the soul experiences if the
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  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • he enables his own soul — what there is behind the
    • possible for every soul to experience the moment of awakening
    • intimate work of the soul by which they have developed such
    • strong soul impulses so that something can happen to them that
    • wants to become a spiritual researcher makes his soul active
    • leads an inner conscious life. The soul orients itself, brings
    • after he was operated. From the depths of the soul, we can
    • the soul with a spiritual world that as really exists for the
    • in our souls. It does not die when the human being dies but
    • themselves generally with the idea that the soul can develop
    • soul exercises have another objective value? — We have to
    • “artificial” soul exercises. What I have said now,
    • what it releases in our souls how we position ourselves to it
    • about soul experiences this way, and we understand that serious
    • experienced in their souls. In what way did one overcome these
    • scientific security if in his soul such a thing lives like a
    • illusions, hallucinations and of any soul life generally than
    • soul life should proceed without [control by] experience, one
    • that belongs to our soul life.
    • within your soul life and want to isolate it; that means that
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  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • of the soul life the unconsciousness of sleep occurs, but such
    • remains, and if forces are brought up from the soul which
    • then a higher intuitive faculty appears in the soul. Then such
    • a soul is on a higher level in the same situation as a
    • get from his subjective soul experiences to convictions about
    • find out this if he does the soul exercises to get to such
    • sleeping one arises that the forces of our soul can grow weak
    • them not directly, but taking them in our souls —
    • slumbering in the soul. I would like to show that at an
    • such a strong impulse of compassion in our souls that this
    • conjured up before their souls, and then tears appear. They are
    • that in their souls a similar impulse is released as it can be
    • If we are able by soul exercises to think a thought which is
    • If we let this picture become strong so that it shakes our soul in
    • our soul which develop it internally. To someone who does such
    • inwardness into your outer body. — Yes, while the soul is
    • However, I have to stress repeatedly that such soul exercises
    • call theosophy are gained only by developing the soul. If now
    • said this way but only for certain preparatory levels of soul
    • we belong anyway with these subjective soul experiences.
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  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • and make them a component of their soul lives.
    • and destination of the human being, of the soul experiences
    • that the spiritual researcher has a generally healthy soul
    • of spiritual research could only help a healthy soul. I do not
    • soul, but also an ill soul life on the straight and narrow.
    • be talk of a healthy soul life as the right requirement for
    • in spiritual area only with a healthy soul life. What then
    • the human soul.
    • healthy soul life is the requirement. Why? Because the origins
    • of spiritual research are inside of the human soul because one
    • if one changes his own soul into a tool of spiritual
    • several times. If the human soul should be transformed into an
    • necessary that the soul forces that are sufficient for the
    • the day do not exist at night in our soul life, but the soul
    • or not. That means so that the soul can become an instrument to
    • one has to extinguish the usual sense perception if the soul
    • cause this state with inner soul work, with conceptual efforts
    • that the soul becomes fuller of contents, the more of it is
    • reality with his figures. The soul can also create symbols of
    • everything that the reason can think, and all soul forces are
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  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • human soul that can mediate between the human knowledge and the
    • of his soul, while he gets out soul forces, which are not
    • have also shown that the soul — if it applies the
    • emerging in the soul are considered as nothing but reflections
    • of own soul experiences. I have also said that one has to erase
    • this Imaginative world from the soul, has to descend to
    • unfathomable depths, and that only thereby the soul becomes
    • vitality of the soul is strengthened, the consciousness is more
    • soul as results of this coherence of the human nature with the
    • of mediumship, from that which the human soul can explore which
    • what extent errors may generally originate if the soul is left
    • which appears as pictures in his soul at first, but if he can
    • say to himself, you yourself are the pictures in your soul;
    • slumbering in the soul of which you can say that you get away
    • certain change in the soul that is rather awkward at first. It
    • These feelings can be experienced so subtly that your soul life
    • his soul is transformed quite considerably and he feels as if
    • such a soul state, he would appear like a crazy person. That
    • who has already transformed his soul to a certain degree and
    • being. As strongly as the soul longs for experiencing something
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  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • the soul urges to know something that is in the way that I have
    • completely denied the possibility that the soul would exist
    • say, the best is so particular with every soul that we cannot
    • give this best to any public. If the consciousness of our soul
    • services, the soul feels maladjusted to the senses, to the
    • state. If we could cause anything by which this soul still
    • the soul are forces that one only has to strengthen if complete
    • matters what they cause in the soul.
    • qualities by that which the soul gives: it becomes richer and
    • things, we concentrate our soul life completely, even if only
    • soul until then where the contents of the soul appear as
    • but that you develop the usually slumbering soul forces. In
    • soul forces work like natural elements. You face yourself as a
    • recognise what it means to face the own body, the usual soul
    • spiritual-scientific knowledge only on a healthy soul. Compared
    • knows how he has removed them from his soul. If he is able to
    • acknowledged an absolute soul being which is not subject to
    • They say, there is soul, soul, and soul. Yes, this is exact the
    • fact that there is spirit and soul. However, if one states that
    • activity. By the exercises, his soul and mind become so strong
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  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • attained. Those inner fights of the soul by which the truths in
    • it concerns the question how the searching soul may become a
    • starting point which his soul takes. Self-development is based
    • the fact that we take a healthy soul life as starting point and
    • in the soul in a way, and this causes at last that spiritual
    • organs if one applies the discussed methods to the soul
    • take as right starting point that means a morally healthy soul
    • spiritual reasons in the human soul, forces, which work from
    • the spiritual world into this human soul that take the human
    • on the human soul in such a way that they veil everything to
    • errs if certain forces in the human souls beguile it. The
    • The human souls judge about that which is a manifestation of
    • the spiritual that it is only matter. In these human souls
    • in the human soul: the ahrimanic or Mephistophelian forces work
    • in the soul; and if one discusses these things, one gets quite
    • we want to look into the soul what goes forward in it, so that
    • materialist? There we have to realise that the human soul has
    • consciousness, but there are also concealed depths of the soul
    • that there is a subconscious soul life. Since everything that
    • preach best of all. — Every soul expert understands that.
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  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • the consideration of the spirit self-education of the soul is
    • different state of soul or consciousness The soul has to make
    • depths. Which development, which self-education has the soul to
    • life, and at the soul summertime when the human being is in the
    • life of the soul wintertime. This is the real consideration of
    • through a soul summertime, and when he enters into this time,
    • soul summertime of the human being anything concealed that one
    • in which the human being lives in his soul summertime into
    • soul summertime spreads out with all its beings. Is it able to
    • that if the human being makes himself aware of the soul
    • reveal themselves if we can consciously invade into the soul
    • summertime. Someone has to invade into the soul summertime
    • towards the soul summertime. It is no special comparison but
    • reality: he has something in his soul summertime, when in him
    • That who consciously wants to penetrate into the soul
    • experience them consciously, as the seeds outliving the soul
    • usual life, so at the soul wintertime, and which show nothing
    • of his soul to a more vigorous existence than they have in the
    • an outer existence only but that they live in our soul so that
    • we live with our souls in them and are taken up in them
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  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • time in which mind and soul of the human being long more and
    • inner deepening of the human soul by which the soul discovers
    • science. However, we have to realise that the human soul itself
    • that the soul behaves in its whole inner life different than it
    • soul life proceeds in such a way that we think and feel certain
    • things, that we have mental pictures in our soul. Which sense
    • and purpose do we connect with this soul life? We mostly
    • us assume that we compare the whole soul life that proceeds in
    • with his soul life. While, otherwise, the mental pictures
    • passions. He has to empty the soul, to cause a kind of empty
    • consciousness. He selects single mental pictures of his soul
    • soul forces and retains this one mental picture in his
    • strain. It only matters that the soul makes an effort that
    • muscles, so that they develop. That also applies to the soul
    • everyday life. We never exert our souls, so to speak,
    • everyday life. We have to evoke deeper soul forces to
    • strain the soul in such a way that we also have the inner will
    • without, then the mental picture is caused in our soul without
    • to us if we want to make our soul the instrument of the higher
    • deepest soul forces in patience and perseverance this way,
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  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • soul life these cardinal questions become aspirations in the
    • human souls. However, the area of spiritual science is as big
    • However, while the questions have become deeper, the souls have
    • fathomed for a certain time and for our consciousness by soul
    • normal soul activity, however, depends completely on the
    • reflect the work of thinking in our soul, so that we become
    • an inner soul experience that the human being himself has
    • example, the soul dwells on the words:
    • soul forces. This happens if the soul tries to bring out its
    • image. One usually does not apply the soul forces that appear
    • meditation. Slumbering soul forces emerge from the depths of
    • the soul, and then it becomes obvious that these soul forces
    • inner power, which gives the soul the experience: I am
    • earth as atmosphere, the body inhales the soul life with every
    • soul life relates to the brain. With falling asleep, the body
    • exhales the soul life again. While we are waking, we have the
    • soul life in ourselves, which belongs to the spiritual-mental
    • and soul. His spirit and soul are in the spiritual-mental of
    • life has destroyed. One learns to recognise, why the soul
    • conception. You get to know the soul as it is today, however,
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  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • The Human Soul in the Supersensible Realm and Its Relationship to the Body
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Human Soul in the Supersensible Realm and Its Relationship to the Body
    • because on this field there are the most important soul
    • it has an effect on his soul that you can compare with a kind
    • of bodily illness. The soul life becomes banal; it feels
    • their souls and which should meet those mysterious desires
    • that arose to them from the depths of their souls. Besides, one
    • the soul, illuminates the coherence of death and consciousness
    • his soul needs the physical body between birth and death.
    • human soul, so that that which originates from it can place
    • what emerges there from the soul and will manifest of this low
    • world. One has to raise the images with certain soul forces, so
    • the riddles of nature and the riddles of the human soul. To the
    • applied to make the soul so strong that it can bring up the
    • into the spiritual world with his soul if one does not realise
    • viewpoints an inner education of the soul life. More than one
    • should rather be able to soar an inner discipline of the soul
    • experience of that soul life beyond the body.
    • know very well that this concept — living with his soul
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • methods that the human soul applies to itself just from the
    • truth the human being lives with his soul. In this spiritual
    • subject the soul to those experiences by which it attains
    • human being with his whole soul: feeling, thinking, and
    • the whole human being and his whole soul. Hence, one has
    • have just indicated, but this internal soul experience which
    • inner soul discipline; he cannot get to them. Since how does
    • that can give soul discipline. To settle in the spiritual, just
    • a soul discipline is necessary which can also deny itself
    • one appropriates such a soul discipline, one can unite with
    • soul; it becomes a disposition, a basic character of the
    • soul.
    • Then, however, the soul can judge how its view relates to other
    • has to say, as the soul strives after the spiritual world
    • the head but also of the whole soul, the religions did not
    • revelation. However, this fulfils the human soul different from
    • seizes the soul different from a cognitive truth as
    • originate. Since the soul is not uniform, but multifarious. The
    • human soul needs different ways to reach its goals. It needs
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
    Matching lines:
    • Human Soul and the Nature of Freedom
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Human Soul and the Nature of Freedom
    • being of the soul and with it about the real core of the human
    • scientific thinking has taken possession of the human souls and
    • side to unveil the secrets of his own soul being to the human
    • that it destroys the old instinctive knowledge of the soul as
    • we consider the different representations of the human soul and
    • the old doctrine of the soul, have disappeared almost from the
    • scientifically oriented view of the soul. These two main
    • should be my task today to approach the soul problem from the
    • natural sciences extend their way of thinking to the soul, they
    • must focus their attention at first to what extent the soul has
    • the outer processes causally, also of the soul processes as
    • consider the soul only in the closest connection with the body.
    • consideration of the human soul life.
    • took possession more and more of the consideration of the soul
    • of the soul. There they cannot but consider how a human action,
    • undertakes from his soul flows out of his bodily experience.
    • find with their experiments that also the soul life does not
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • apply the soul forces that he uses to scientific cognition also
    • bodily tools to the soul being.
    • time. Rhythmical events must form the basis of the soul life.
    • The forces of our everlasting soul work prophetically in the
    • our soul, a continual dream life and sleep life penetrating the
    • something mental; and if he spoke of his soul, materialist
    • Even in our words “spirit” and “soul
    • should enclose nature and which can give the soul nothing.
    • the soul life.
    • longer to ensoul nature mystically, as in former times, but
    • encompassed by a soul being which has built up itself with
    • The Riddles of the Soul. The beholding consciousness
    • impulses really exist, how the different soul expressions are
    • describes the soul life of the ascending peoples in the
    • following way: it arises from a basic soul quality, from the
  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
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    • The Activities of the Human Soul Forces and Their Connection with
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Activities of the Human Soul Forces and Their Connection with
    • instinctively, from a certain instinctive soul quality, a
    • sentient cognition of the soul and its secrets.
    • soul had to give way to the big progress of natural
    • Natural sciences force the soul to get stronger forces from
    • investigate is the everlasting in the human soul, the workings
    • of the soul forces beyond birth and death what one summarises
    • human soul what is behind the usual consciousness that they
    • would prefer finding that with all kinds of unusual soul
    • somnambulistic, mediumistic soul conditions of the unconscious
    • appears by unusual soul conditions, by somnambulism, by
    • describes what the human soul has to experience so that it
    • mental not only with the body but also with the soul. Then he
    • leading the soul itself. That is why that which he brings
    • that which the soul has to do of its own accord to something
    • soul has first to go through the performances that are purely
    • adds afterwards what the soul does, the spiritual researcher
    • has to do that on his own terms, has to leave the soul alone to
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • works there in his subconsciousness as the soul drama.
    • — if with soul exercises the human being can behold his
    • one learns to recognise the soul, one also learns to recognise
    • cannot at all behold into the everlasting of the human soul. If
    • Vischer completely found the proper thing! Just as the soul is
    • are memories of life, the soul is during the wake day life
    • them. Somebody who can really pursue the soul life knows: the
    • same degree of intensity and the same quality of the soul life
    • just because it really observes the soul with its methods that
    • not because they cannot look into the soul activities with the
    • philosophers, if the soul expresses itself in the will just as
    • little as they look into that what the soul experiences during
    • faculties which activate the soul quite different from the
    • behold the soul life as such with the soul.
    • by the fact that he shows what the soul accomplishes to get to
    • separated from those souls that have lost their bodies by death
    • Spiritual science builds a bridge between the living souls and
    • the dead souls in quite exact way. However, the soul life must
    • any soul that is maybe dead long since, he can thereby contact
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • The Nature of the Human Soul and the Nature of the Human Body
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Nature of the Human Soul and the Nature of the Human Body
    • knowledge of the human soul life and its relation to the bodily
    • knowledge. If one deals with the big riddles of the soul life
    • However, one has to say,: when soul science which is
    • thinking, this modern soul science got more or less into cloudy
    • of the soul life in the last third of the nineteenth century.
    • that one has to take a new way with reference to the soul
    • Franz Brentano attempted to approach the soul life with the
    • sciences. Then he said, in course of time the soul science has
    • they associate in the soul with each other how they associate
    • to get to the real boundary questions of the soul life.
    • deeper into the soul life, and how they failed repeatedly.
    • the soul life and the physical life outdoors, so that they
    • the human soul life. Soul life and physical life were not yet
    • soul life. However, in the scientific psychology one has empty
    • to grasp the soul life. One can grasp this soul life only if
    • their whole inside in order to behold into the soul.
    • Nevertheless, if soul science should originate again in a
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
    Matching lines:
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • other: what is even the simplest sensation, the simplest soul
    • of the human soul life and about that what is, actually, behind
    • get. This experience must exist in the soul of the spiritual
    • one investigates this peculiar soul force of love, its
    • the soul life. However, the ability of loving must be in the
    • investigate the own soul life, and how easily you deceive
    • passed his soul as it were and made him to smile. In
    • subconscious way, his soul was induced to cherish the
    • proceeds below in the soul life, how things which were
    • in the depths of the soul life, and then he recognises that
    • Since the peculiar appears in the soul life that such things,
    • that in the soul by which that what one has in the usual fully
    • it possible to develop such an inner soul activity of imagining
    • every spiritual researcher to cultivate such inner soul work
    • such a soul activity that must be generated repeatedly anew,
    • such a way, as usually only our soul life is if we have
    • the soul life is if it faces the outer sense-perceptible world:
    • intensely, because the soul lives also in dreams, in an
    • that the same what goes forward in the soul inside can dress in
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • cannot explain the human soul life with their means.
    • It has changed certain mental pictures of the soul structure.
    • processes and of the soul life at the same time. Today one does
    • development of the soul life properly how much the today's
    • them, a certain way has remained to think about the human soul
    • explanations about the position of his soul in the universe and
    • be able to investigate the soul also in such a way as natural
    • everlasting being of the soul. Someone who approaches these
    • said about the soul life that the old mental pictures have lost
    • psychology, for a new knowledge of the soul. However, there is
    • search the riddle of the human soul life in the modern sense.
    • important soul questions and their coherence with the bodily
    • two inner experiences as starting points of this soul science,
    • and behold, this psychology or soul science has to admit these
    • experience to another scientific experience, to a soul
    • person. You will note if you have developed your soul life:
    • compare now in this area that that soul force which enables you
    • possible. This soul force — because it is always between
    • we did not have the soul force that obstructs the scientific
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Hence, the understanding of such soul qualities that are
    • individual in every single case. The human soul must have the
    • spiritual researcher is identical with that what the soul
    • is of the same kind. As well as the soul works in the usual
    • situation is the same in which the soul is as in the physical
    • area while it feels love morally. The state of the soul is the
    • own activity just that ability of the soul that is realised in
    • scientific knowledge, the trend to that soul force which is
    • humanity left a more instinctive soul life and developed
    • soul life that force for the knowledge of higher supersensible
    • moral feeling of the soul.
    • soul life than the scientific mental pictures. These
    • areas of the soul where the soul force related with the moral
    • they settle in the soul. Hence, spiritual science hopes if it
    • that. Then he finds no time to ponder with the empty soul and
    • soul is filled, while it can only be filled really if one can
    • pondering in his soul. Then the human being is directed away
    • beings. One considers the other human being from the same soul
    • cause the same situation in your soul concerning the other
    • Maximum number of matches per file exceeded.
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • conceptions, and how their conceptions lived in the souls of
    • the soul if we can understand in detail the particular nature
    • soul with an intensity of which we, with our pallid problems of
    • knowledge and of the soul, have really no idea.
    • filling his soul. The second problem is this: How can you
    • the urge of his soul or some other high reason, but because the
    • subjectivity, and the whole attitude of his soul. It led him
    • of the neoplatonic philosophy had entered into his soul; and if
    • the soul's experience which differ vastly from the present
    • through their soul-mood were the natural inheritors of
    • such a gap occurred the soul-attitude, the soul-conception in
    • to terms with his soul unless he rose above what a Manichaean
    • intensively in his soul. We read it in his words: the heaviest
    • his soul; he refers to it in these words and characterizes this
    • earnestness to the surface of his soul, so also this saying:
    • finds himself exactly in that era of human soul-development in
    • which the soul had to free itself from the contemplation of
    • spiritual-material life of the soul, which does not rise to
    • abstraction or the true content of our soul, we need not decide
    • we call a life of the soul free from matter; he does not
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  • Title: Redemption of Thinking: Lecture I:
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    • understand the concepts which lived in the souls of these
    • struggle. Two questions rose in Augustine's soul of which one
    • acknowledge, actually, as truth fulfilling his soul. The second
    • the depths of the soul life that are substantially different
    • his soul intensely, and we read his words: “the fact that
    • Manichaeism lived in his soul; and thus he characterises this
    • intensely seriously and strongly to the surface of his soul,
    • lives just in that epoch of soul
    • development when the soul had to break away from mere
    • sensory-spiritual, spiritual-sensory, that soul experience
    • contents of our soul, this we do not yet want to decide at this
    • moment. The soul experience that is free of anything
    • outstanding personality, no longer to experience in the soul as
    • that these souls came to
    • — how the whole soul
    • We have the concepts as an inner soul experience and we are
    • concepts in which his soul lived, the lower border of that what
    • head, or in the second head, or in the third head. The soul
    • soul, the psyche, develops as it were from the world of ideas,
    • creates the psyche, the soul, the soul for its part creates the
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • to speak is revealed by the individual human souls, is merely a
    • said “Sing, immortal Soul. ...” In other words,
    • soul was, it is true, fairly widespread. But this inner urge,
    • we understand what battles took place in the souls of such
    • people who, in the profundity of the human soul, wanted to
    • little of the true form of these soul-battles which had their
    • many things to consider in the soul-life of Albertus and
    • Augustine's soul there also surged the impulse towards
    • significant aspects — significant of soul and heart; for
    • The power by which the soul finds the connection with that
    • individual soul-life which raise him up out of his separation
    • souls of Albertus and of Thomas, but one realizes also that
    • Dionysius writings took to the uprising of the human soul till
    • soul-process which you employ to find perfections in things and
    • into a condition of soul in which you know nothing of the whole
    • soul-condition, then you experience the nameless which is
    • leads to nothing. Both roads when the human soul finds itself
    • points of view, first from that of the soul's work
    • as an independent entity: a mirror of the soul, one would have
    • this soul-mirror inhabits the real vessel,
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  • Title: Redemption of Thinking: Lecture II:
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    • manifests from the single human souls are only symptoms of
    • beings -, but he said: sing, immortal soul -, that means: sing,
    • single souls. However, this inner desire to stress
    • understand the conflicts that took place in the souls of such
    • describe the soul conflicts too little, which found their end
    • in Albert and Thomas. There many things intervened in the soul
    • individuality stirred in the soul of Augustine. Hence, these
    • the soul finds the connection to that which raises it from the
    • can combine with the forces in his individual soul life which
    • bottom of their souls, but one also realises that they are not
    • human soul to a view of the divine.
    • put yourself in a soul condition where you know nothing of the
    • leads to nothing. One has to take both ways and the human soul
    • the bottom of the souls, if we want to speak of the nature of
    • the soul on the body. If I wanted to speak in modern way, I
    • a soul mirror if one wants to speak in the sense of
    • in this soul mirror. In an exceptionally pictorial way this
    • double work of the soul, this division of the soul into an
    • other soul forces these two kinds of mind are active in the
    • construction of the human soul: the mind, in so far as it is
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • definite way to the human soul, and which, when you think of
    • doubt what goes on in my soul. There is something certain, a
    • what is hidden in their souls in order to find somewhere in
    • upon the soul one also sees a reality. In all this is clearly
    • Christ begins to dawn in the human soul, to dawn, I might say,
    • forth from the human soul in its original condition is such
    • thinking, soul-life, not by being content with everyday life or
    • spirit, how we then receive this spirit in the soul by raising
    • of Spinozism which entered Goethe's soul. But actually what can
    • discover from the depth of the soul and what can be learned
    • human soul. Even if, compared with the imposing work which
    • that particular thing which we develop in our soul as the
    • how he was necessarily urged on to an experience of the soul
    • Riddles of the Soul
    • soul react on the heart, on the spleen, on the liver, etc., but
    • human soul, how it can assume the false conclusions of
    • the soul-life. Now there we have the view, that this idea-world
    • soul. Anyone who regards this division as an absolute one, who
    • transformation of the human soul and with the real
    • thinking and human soul-life.
  • Title: Redemption of Thinking: Lecture III:
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    • question: how does the human soul live in the human-body?
    • Thomas Aquinas still imagined that the soul worked on the
    • is interspersed with soul and spirit because to him the human
    • forward in my own soul. One can grasp a sure starting point
    • presents itself to the people which they have in their souls
    • somewhere in the soul from which they can get no worldview but
    • the soul and look at reality.
    • soul that it rejects that which should just be the Christian or
    • its highest substance while we take up this spirit in the soul,
    • at that which shines from Spinozism into Goethe's soul.
    • soul, and which one gains from the outer sensory world. There
    • intellect from the depths of the soul in relation to the
    • of the border is that which develops in the human soul.
    • soul as contents of knowledge does not deal at all with
    • more mystic experience of the soul to get beyond Kantianism. He
    • Soul which appeared some years
    • human-bodily, so that they said how the mind or the soul work
    • takes hold in the human soul how it can accept the wrong
    • Because one takes the world of perception, and then the soul
    • world of ideas that appears to us inside of our soul. Someone
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  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • which weakens the soul forces of men. Through this division, licence
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • questions: Does science give to men what their souls require? and What
    • is it that the souls of men require? Already, in 1885, Rudolf Steiner
    • is then alone actually present. One is using one's whole soul
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • but that it fills itself with the contents of the human soul. The methods
    • which is there when the human soul loosens itself from the rivets of
    • human soul; in investigating the problem of freedom we enter upon the
    • What weighed on Nietzsche's soul penetrated his whole manhood. Feeling and
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • He spoke of the ‘soul’ in the animal world, and by this
    • must perceive this ‘germ soul.’ There is consequently a
    • certain relationship between the outlook of Haeckel upon animals (soul)
    • soul, of the instincts, and so on. In Anthroposophy this is named the
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • soul activity, activities that permit insights to be gained into worlds
    • inner soul activities are alive in what I have referred to in my written
    • in the soul. On the contrary, it should be taken to mean something achieved
    • also developing the mind further by activating latent soul forces. Such
    • soul activity does not come to life within the usual intellectual concepts
    • the spiritual exercises that are necessary to develop soul forces that
    • are alive within the soul. They are alive with the same, and indeed
    • they are genuine cognitive Imaginations called up in the soul, will
    • soul faculties in a direction opposite to the one the soul finds itself
    • perceptions are healthy soul experiences. Visions, hallucinations etc.
    • are unhealthy soul experiences. What are the characteristic features
    • delusion of grandeur, is bound to arise in the soul (I am not in this
    • due to will forces being stirred. Take a good look at your soul life
    • state of your soul life when it is given up to a complex of memories.
    • Consider the nature of the soul content which memory presents in the
    • as to what is the state of soul experience of someone who is forced,
    • used in German philosophy — or how such soul constitutions acquired
    • understand the world of the soul from the inside, by being a materialist
    • karmic elements also in these specific soul states, for you come to
    • and so on. Soul experience is taken to another level, it becomes different
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  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • Even a very superficial look at what the human soul experiences will
    • mind. A spirit and soul element is active in Imagination. There is an
    • such as the processes occurring in body and soul altogether, that cannot
    • only be approached by training faculties of the soul that initially
    • Imagination yields images that are experienced purely in soul and spirit
    • growth process has to be grasped in a state of mind and soul that we
    • a spiritual reality that reveals itself in a process in soul and spirit
    • it. In the same way we come to know a process in soul and spirit that
    • process in soul and spirit, by using a physical method. In oriental
    • breathing process. As a result, the soul and spirit is sucked out of
    • behind the soul and spirit aspect. The organization of our present culture
    • It may be said that our soul life is no longer on the plane where the
    • soul life of the Indian was in the past. His soul life tended more towards
    • soul and spirit. They may just have a hint of the physical breathing
    • possible to gain awareness of an outside world of soul and spirit, objectivity
    • of soul and spirit. This is connected with conscious life itself undergoing
    • in his innermost soul content. Yet this has to be gone through it supersensible
    • state of soul goes through a metamorphosis, that we go through a process
    • more concrete ideas arise specifically in the sphere of soul and spirit;
    • the content of these ideas at the level of soul and spirit. You will
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • Intuition. Each soul must ask himself this significant question,
    • Let us consider what the soul
    • power of the human soul and spirit, then we must come to the
    • innermost condition of the human heart and soul. Such an inner
    • surface of the soul-life, as a theoretic world-conception. It sinks
    • soul must lead in the very near future. An answer will never be found
    • knowledge gives the soul a conscious content in the same way as our
    • ordinary memory is brought about in a purely soul-spiritual way
    • Inspiration, we must not only practise in a soul-spiritual way the
    • work in such a way that the spirit-soul also practises forgetting, to
    • thinking itself can be perceived as an inner soul content. But what
    • intuition enters the soul through the higher way of knowledge. Then a
    • process of breathing and feeling. When the soul-feeling events unite
    • soul. And as we survey this second element in man, it will certainly
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • soul product, obtained from super-sensible knowledge, from something
    • appears as soul-willing is connected with the up-building processes,
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • unprejudiced soul, anyone with inner integrity who has a genuine interest
    • in the nature of man. On the one hand the soul has to face the moral,
    • whole range of faculties in the human soul and spirit — we must
    • of human souls and human hearts. The type of inner conflict I have described
    • does not stay merely at the surface of soul life, as a theoretical view.
    • which will have to result from this conflict in human souls — and
    • make the element of spirit and soul a conscious content in the same
    • detail in my books, it is possible to achieve purely in soul and spirit
    • ideas in soul and spirit, ideas similar to remembered ideas, but we
    • shall have to direct our efforts towards forgetting in soul and spirit,
    • as an inner soul content. Its true nature, however, can only be recognised
    • when genuine Intuition arises in the soul on its path to higher knowledge.
    • is the rhythmical system. At the level of the soul, man's feeling life
    • soul process of feeling. We perceive the unity of this feeling process,
    • in the soul on the one hand and the physical rhythms of our respiration
    • essential being as a whole, in body and soul. As we come to perceive
    • to Intuition, and Imagination, we perceive in soul and spirit the real
    • inner soul, but in supersensible perception we relate it to something
    • come to realize that everything that has will-like soul qualities has
    • human soul in conjunction with what in the first place may be taken
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • are revealed, man's soul perceives — and I have already described
    • human souls when taken into those souls and tested for their truth.
    • and the whole thing presents itself to the soul in living processes,
    • of man is the life of soul and spirit, or at least it is governed by
    • soul and spirit. When we come upon the social order we therefore come
    • also has a soul and a spirit. That would not take us far beyond talking
    • liver, stomach, etc. is comprehended in the spirit, how spirit and soul
    • human soul achieves profundity and the ropes and strings I have spoken
    • and of motivations; we need to make our souls appreciate the eternal
    • the soul or the spirit, these can only make the genuine truths of Christianity
    • appear to the soul in even greater glory? No one would ask why there
    • element in the human soul. We need to bring the findings made in our
    • have grown dissatisfied in our heart of hearts. Within the soul's capacity
    • to enable man truly to take the path to the spiritual world in his soul
    • that when such things are described they are received in an inner soul
    • state that is kept alive, with this soul state elevated in free spirituality
    • inner soul activity.
    • an active inner soul state, a free inner soul state.
    • are translated to the human soul and in drying up paralyse man's inner
    • life fruits that may become spiritual nourishment for the living soul,
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  • Title: Lecture: On the Reality of Higher Worlds
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    • great problem concerning the eternal nature of the soul — it is
    • Men of deep feeling, who try to justify their needs of soul and
    • into the depths of the life of soul. They believe that evidence of
    • the eternal significance of the human soul, of the links connecting
    • the soul with the world of Divine Spirit can stream up from the deep
    • soul can concur, cognisant as it is of all the hidden paths of the
    • again because this is necessary for a healthy life of soul. But deep
    • consciousness. Many a mystic unearths from the depths of the soul,
    • him, whereas what he has drawn up from the depths of his soul is
    • present in any healthy life of soul and which forms a boundary
    • faculties slumbering in the soul of which the ordinary consciousness
    • in the same way with respect to the forces of the soul. He places
    • but enters the soul as something quite new. The point of importance
    • sense-experience and that we dwell upon it with our forces of soul.
    • exert the forces of the soul when we dwell upon the picture or idea
    • feel that the powers of our soul are being strengthened and enhanced.
    • however, is the same throughout: the forces of soul, the forces of
    • organ, allowing the formative forces of the soul to express
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
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  • Title: Lecture: Paths to Knowledge of Higher Worlds
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    • which can be drawn out of every human soul, forces which transcend
    • experiences with the contents of our soul.
    • that the same applies to the forces of the soul. When certain
    • What particular result can the human soul gain through mathematics?
    • The result that everything which confronts the soul through
    • the whole life of our soul, with all our power of concentration. Our
    • outside the soul. Our cognitive power can only act freely when we
    • completely claims the attention of our soul, in the same way in which
    • kinds of pathological conditions of the soul. But those who earnestly
    • consciousness as an inner soul-development.
    • sets before the soul a kind of thought-organism. When we have a
    • health and a sound development of soul-life, a very great deal
    • human soul is to live in a sound condition. This applies to the
    • imaginative experience can be impressed on the soul like any other
    • the human soul, and we should not think that any results can be
    • not merely set before us the ordinary thinking life of the soul, but
    • soul.
    • of formative forces, which represents on the one hand a soul-element,
    • and on the other, a condensed, intensified soul-element which works
    • are thus led to a deeper knowledge of the soul and also to a deeper
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  • Title: Lecture: Foundations of Anthroposophy
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    • science, to penetrate into the sphere of the soul and of the
    • super-sensible nature of the soul, and how to investigate the
    • influence exercised by the soul's super-sensible nature upon the
    • his medical and scientific experience, showing the soul's
    • nevertheless nervous, for he was acquainted with soul moods, and
    • it is possible to observe the soul, living in thoughts, feelings,
    • sensations and will impulses, and that the soul can really
    • into connection with the departed soul of his son, Raymond.
    • is, the soul or the spirit of Sir Oliver Lodge's son, wished to
    • description given by the soul of his son. Even a scientist could
    • certain undefined soul forces may be driven to a special climax
    • subconscious depths of the soul. But its influence upon
    • conditions which always exist in the soul, faintly rise to the
    • depths of the human soul many conscious manifestations have quite
    • that his son's soul and none other must have spoken to him from
    • cannot be said that Raymond Lodge's soul shone in supersensibly
    • justify us to admit that Raymond Lodge's soul manifested itself
    • must stand before our souls. Those who believe that the
    • meditation, concentration and other soul exercises described in
    • memory, the picture of some real event stands before the soul,
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • sphere of the soul and of the spirit. As I do not wish to speak
    • penetrate into the super-sensible nature of the soul, and
    • how to investigate the influence exercised by the soul's
    • experience, showing the soul's influence, the influence of an
    • acquainted with soul-moods, and so he enquired the next day how
    • order to prove that it is possible to observe the soul, living
    • the soul can really influence the body. He wishes to describe,
    • departed soul of his son, Raymond.
    • that is, the soul, the spirit of Oliver Lodge's son, wished to
    • Lodge believed, with the description given by the soul of his
    • last few days, know that certain undefined soul-forces may be
    • depths of the soul. But its influence upon consciousness
    • soul, faintly rise to the surface of ordinary
    • the human soul many conscious manifestations have quite a
    • crucis in order to prove that his son's soul and none other
    • that case, it can no longer be said that Raymond Lodge's soul
    • a soul from beyond the threshold manifested itself in the
    • enigmatic character must stand before our soul. Those who
    • and other soul-exercises described in my book Knowledge of
    • some real event stands before the soul, and that our soul-life
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  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • approach the element of soul and spirit in man by
    • which produce certain abnormal soul-conditions in man which
    • without the unfolding of the soul's dormant forces, concerning
    • soul-conditions, frequently believe that unusual psychic
    • man's eternal soul-spiritual essence, of that part which we
    • soul-spiritual parts can be used for anthroposophical research.
    • of formative forces supplies to the inner soul-spiritual being,
    • confront the soul of a spiritual-scientific investigator.
    • abnormal soul-conditions we do not have this alternating from
    • outside our soul-spiritual kernel; we look back upon the
    • after all, only an inner soul-experience, whereas the larger
    • soul-spiritual world which surrounds us before we came down
    • us to obtain a complete soul-spiritual picture of the universe,
    • drawn out of the depths of the soul. We then obtain a positive
    • us in spiritual vision, lives the soul's inner kernel, which is
    • plastically moulded into them, the soul's essential being, as
    • it has developed in a soul-spiritual world since the last death
    • soul-spiritual being begins to fade in the spiritual world in
    • This fading away of our soul-spiritual being reveals itself in
    • re-enters a soul-spiritual world. That part of man's being
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  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • this way by observing modern production, the eye of the soul
    • soul: The real economic process and the necessary demands on
    • is a unity and one cannot omit human souls when one really
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • spoken, we endow the soul itself with organs. This soul element,
    • thought. Man's real soul-spiritual being therefore obtains a
    • use this paradoxical expression) soul-spiritual sense organs, the
    • soul-spiritual world rises up around our inner being. That part
    • thing which rises up before us when we enter the soul-spiritual
    • world. We cannot enter the soul-spiritual world in the same
    • pertaining to us, complete loneliness fills our soul, that we
    • soul-spiritual content, must rely entirely upon ourselves.
    • we can only learn to know it through the inner soul-spiritual
    • the soul-spiritual world between death and a new birth, can also
    • as a soul-spiritual being everything with which we were in some
    • we loved, stand before us as souls. In our super-sensible vision
    • free, soul-spiritual life. Everything in our environment with
    • again in the soul-spiritual world, after having passed through
    • body and our etheric body, when our real soul-spiritual being is
    • soul like a great flash of lightning, we acquire the memory of
    • this past event rises up before your soul as an image. You know
    • towards the soul-spiritual world. And even as he knows that not
    • embryonic origin in the physical world, but that a soul-spiritual
    • soul-spiritual in man, and we must rise up to such a conception
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • and will-exercises of which I have spoken, we endow the soul
    • itself with organs. This soul-element, which is at first
    • real soul-spiritual being therefore obtains a plastic form.
    • soul-spiritual sense-organs, the world of soul and spirit rises
    • soul, that we ourselves, with everything which now constitutes
    • our soul-spiritual content, must rely entirely upon
    • only learn to know it through the inner soul-spiritual eye,
    • which surrounds us as we pass through the soul-spiritual world
    • soul-spiritual being everything with which we were in some way
    • loved, stand before us as souls. In our super-sensible vision we
    • soul-spiritual life. Everything in our environment with which
    • again in the soul-spiritual world, after having passed through
    • when we are outside with our real soul-spiritual being.
    • illuminates the soul like a mighty flash of lightning, man
    • up before your soul as an image. You know exactly from the
    • towards the soul-spiritual world. And even as he knows that not
    • soul-spiritual element unites with the human embryo, with the
    • activity of the soul-spiritual in man, and we must rise up to
    • soul-spiritual, sentient-volitional being, we must speak of
    • shows that the soul-spiritual is a reality, that it is working
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Renewal of Culture
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    • unprejudiced way into the hearts and souls of our contemporaries, if we study
    • their soul-moods and their general frame of mind, we may indeed believe that
    • searching souls in many fields of artistic life. Who has not noticed these
    • searching souls? We find them above all among modern youth. Particularly
    • the sphere of ethical-religious life we come across such seeking souls.
    • from an international standpoint. Those who have open hearts, minds and souls
    • and deepest soul-impulses, which give rise in men's hearts in the present
    • we must penetrate deeply into human souls, if the call for a renewal of
    • true foundation. We shall have to look into many depths of human soul-life;
    • soul-configuration of modern humanity has been prepared during the past
    • man's soul-spiritual conception was not so strictly separated from his
    • even the ancient Greek, who saw the external embodiment of soul-spiritual
    • his physical-bodily part from his soul, i.e. from thought, feeling and will.
    • I might say that by being conscious of his soul, he was at the same time
    • perceived a soul-spiritual essence in these bodily organs, he felt a
    • soul-spiritual essence in his own organism. In the world outside he
    • experienced this soul-spiritual essence, and within his own self he also
    • experienced a soul-spiritual essence.
    • great soul-spiritual-physical organism of the universe.
    • soul. It does not merely reveal itself in the way in which modern people
    • Maximum number of matches per file exceeded.
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • confused, chaotic condition and human souls have lost their
    • the human soul are concerned, the longing for the comprehension
    • of the eternal in the human soul and of the relation of this
    • soul to the divine, spiritual foundations of existence.
    • needs of human souls and spirits at the present time, when
    • cannot penetrate the real soul and spirit of man.
    • soul for a knowledge of the eternal through such logical
    • inner contemplation, where the soul seeks to turn and to
    • can observe the life of the human soul without prejudice knows
    • the meaning of the human memory in the whole life of the soul.
    • impression has been received by our soul, perhaps half
    • the soul, and it comes up again, intentionally or
    • soul's life. What was originally stirred in the soul by an
    • constitution; it may arise in the soul years later, entirely
    • of our own human soul life.
    • the life of his soul. If we are to reach further, we must call
    • on powers in the soul's life which in our ordinary existence
    • Anthroposophy develops such sleeping powers in the soul
    • today about all sorts of abnormal powers of the human soul, or
    • concerned with such abnormal powers of the soul either. It uses
    • Maximum number of matches per file exceeded.
  • Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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    • within the soul process also with the content of imagination
    • meaning within his soul. He certainly wouldn't start with each
    • refer to what is living in a soul-spiritual way in the organism
    • outer world to the soul-spiritual, we come to nothing but
    • phenomenological sense — and within, the soul-spiritual
    • material world outside mirrors in my soul-spiritual; the soul
    • result, the consequences of the cosmic soul-spiritual. Through
  • Title: for Renewal: Lecture II: The Human and the Animal Organisation
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    • is found through the hearing process. When we consider soul
    • all the soul images which I've acquired through my life, which
    • system of the soul. We would, without having outer sight, rise
    • soul, thoughts which go beyond the sensual perception, beyond
  • Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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    • our soul eyes, namely such sharply differentiated philosophic
    • before the eyes of our souls.
    • human soul, on which human thought can develop. Through this
    • the plane of the soul it is shadowed as thoughts. Hegel was
    • the plane of the soul.
    • other; here the human soul faces the great, meaningful problem:
    • makes the effort to allow one's inner soul to enter into it, to
    • cares for it and plants it into the soul's earth through
    • in the soul life which doesn't arrive at concepts, which can
    • still be an inner condition of the soul. Now however, in recent
    • even satisfied their soul-striving with it. It is generally
  • Title: for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • relationship between the soul-spiritual and the physical-bodily
    • theories. The one tries to come from the soul-spiritual and
    • concept and then to try in how far the soul-spiritual can
    • soul-spiritual as one of its functions. A third theory is
    • soul-spiritual and bodily-physical matter equally, and only
    • soul knowledge, it finds driving forces into the pedagogic
    • can simply say our sphere of observation of the soul-spiritual
    • the soul-spiritual is included.
    • the child's soul life takes place. He learns to recognise how
    • “in himself”, but completely absorbed his soul-life
    • child's soul now come to be expressed outwardly. This is hidden
    • certain circumstances, so the soul-spiritual, which works
    • body is left to itself more; the soul-spiritual does not
    • of the first developmental phase, where the soul-spiritual was
    • between the soul-spiritual and the bodily-physical. People
    • upon the other, and so on. People simply see the soul-spiritual
    • the reality is followed in the process of the soul-spiritual in
    • to the soul-spiritual we don't always do the same thing. We
    • sharp contours in its soul. This is false! With anything which
    • of a soul-spiritual nature we give the child must also contain
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  • Title: for Renewal: Lecture V: Anthroposophy and Social Science
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    • what is deeply embedded in the human soul today, on all
    • century, through which the soul constitution of civilised
    • outer history hardly points out that the collective soul
    • arrived into the soul constitution; the drive to understand the
    • intellectual orientation, the soul can be brought back in a
  • Title: for Renewal: Lecture VI: Anthroposophy and Theology
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    • soul through the mind's categories where ideas are experienced
    • categories through an inner soul-spiritual process, through
    • kinds of suggestions. From this inner soul dependency
    • Movement — with more or less naive minds with strong soul
    • within the Anthroposophical Movement to satisfy their soul
    • they have their soul and spirit life in their physical being,
    • if he becomes aware what shortcomings live in his soul, if he
    • west; in the east where this bridge for the human soul more or
    • less exists as an elementary inner soul experience — we
    • taken up the outer world into one's soul — then by
    • the supernatural when they turn to their gods in their souls.
    • into the human soul — most strongly in ancient times, and
    • to where he can lift his soul into seeing extra-terrestrially,
    • split what wanted to enter into the human soul into what was
    • the spirit is soul obtuseness!
    • to satisfy the legitimate demands of human soul needs of the
    • of legitimate, soul foundations of human soul needs, everyone
  • Title: of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • which was already in the subconscious regions of the human soul
    • soul when this impulse is designated by the word
    • however transmitted by the spirit of the folk, in the folk soul
    • and in the speech, you have nuances of the entire folk soul.
    • You are going to see that in the soul of central Europeans, in
    • relation to this, it looks quite different compared with souls
    • of other nationalities; that the soul life is experienced quite
    • person who has no sense for the unconscious depths of soul
    • note of all the complicated soul impulses streaming through it
    • soul” and words streaming in formed the
    • word-soul streaming in thought. Today we feel, when we clearly
    • its vitality, with a different soul constitution as it has
    • transformation of the human soul constitution. I have
    • as the inner soul life of the people can one discover what
    • designate today as m, as a, as n and as s. The life of soul
    • examined through today's soul life if one enters into the
    • within the human soul. Not a clearly delineated mental picture
    • do today in our soul life, because people felt themselves to be
    • the bearers of the soul life — and the soul itself one
    • our inner being and all our soul forces relate.
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  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • there are, nevertheless, very many to-day whose souls have at least
    • attitude of soul to be found in present-day movements that are really
    • soul is then, indeed, quite distinctive. Perhaps we may best
    • transfer, to some extent, the mathematical attitude of soul to other
    • in the constitution of our soul. Then one views these things
    • in the soul — leads nevertheless to an imperceptible world in
    • world. To understand the mathematical attitude of soul is to be led
    • them. This induces us to study the attitude of soul which, developed
    • disposition of soul that man has to-day. He cultivates the scientific
    • process: death came to him as a kind of expiration of his soul.
    • Why did man in this former disposition of soul feel the human being as a
    • be ensouled with breath, just as he felt the breath ensouling the
    • acquired they had grasped in the disposition of their souls what, in
    • regarded as a world of ideas and present of itself in the soul, thus
    • Erigena, but he came to the same disposition of soul
    • training of the soul.
    • came to feel this in the constitution of their souls, that we can
    • of modern science into the constitution of his soul.
    • subconscious depths of human souls, the deep longings for the heights
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • course, if such intentions press on one's heart and soul, one becomes
    • relate ourselves to the cosmos in the same way. What occurs in the soul
    • soul — pictures like those one sees on old maps, drawn when
    • soul-forces. One becomes a sculptor — really a sculptor —
    • one suggests that man sees by bringing his whole soul into his seeing
    • only a matter of being able to experience artistically in one's soul
    • the inner feeling of one's soul — with one's inner “total
    • suffering or rejoicing human being tunes his etheric body to his soul
    • more to man's soul life and finds direct expression, not in the
    • etheric body alone, but in the soul tingeing the etheric body. Here,
    • lives within a man — emerging from his soul in poetry or song,
    • deepest part of the human being, as at a point within his soul,
    • infinite depths when, with our soul's loving gaze, we concentrate on
    • heavens and receive unconsciously into their souls the cosmic
    • grew in their souls and became plastic abilities in the grandsons.
    • beautiful plastic art with the forces which his soul had received
    • soul. It must experience the tragic situation of the human soul, all
    • soul the formative forces from the stars, so one must take out of the
    • human soul what one perceives there, and be able to communicate it
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • kind of private current within the life of the soul.
    • This is something that burdens the soul of anyone who has
    • in the human soul. Doubts arise first in the intellect, it is
    • outside world make extraordinary demands on man's soul if, as
    • something negative for the life of the soul, yet —
    • human soul is confronted by present-day scientific opinions. In
    • Yet, although many souls already unconsciously long for it, the
    • individuals through the cultivation of their own souls
    • therefore, the true nature of the human soul manifested
    • experience of their spirituality, and knew their souls to
    • as satisfying certain needs of the soul. Only people are not
    • soul, something comparable to building up a muscle. If we
    • Riddles of the Soul
    • actual content of the life of our soul, we have in many ways
    • exercises of the soul, described in the books I have named.
    • thus permeating the entire life of our soul painfully and in
    • intimately experience pain and sorrow in the soul. Anyone
    • soul's suffering has been conquered, the spiritual world
    • authenticated by the soul-organ or spirit-organ which as a
    • the soul. Both the modern ways, therefore, place man entirely
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the riddles of existence touch the human soul, they become not only
    • Now, man's attitude to his own soul is such that the most
    • question of the fate of his soul becomes for him a
    • fate of this soul of his, will find himself confronted by a
    • the riddles of the soul to our “mind's eye,” I will
    • the soul, making us courageous and vigorous in life or making
    • unconscious awareness of it affects his soul, man is overcome
    • soul): this spiritual element in its relationship with
    • is here that the other enigma of the soul comes in. However
    • that through it can be learnt nothing about the soul, whose
    • soul reappears.
    • renounce all claim to understand the fate of the human soul
    • soul to his contemporaries in the way I have just outlined, as
    • but that we cannot deal with the soul by means of ordinary
    • concludes: it is impossible, with the soul-powers that manifest
    • life and ordinary science, to investigate the life of the soul.
    • in the soul.
    • continue? The soul-powers which are the most important to me
    • shouldn't there be dormant in my soul other powers that I can
    • impulse in the life of the soul to be different from this
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • which in all kinds of indirect ways also affect our own soul
    • consciousness, being dormant deep down in the soul
    • knowledge, in gaining a place within the soul, took on a
    • have permanence in the soul; and we are simply unhealthy in
    • for his soul.
    • in the vital life of the soul. We are thus never condemned to
    • actually derives from what language makes of our soul's
    • the physical world we cannot conceive our soul as spatially
    • different temper of soul if we are to penetrate into the real
    • experiences of the Greek soul. By the same token, all the
    • religious life separate in his soul. He even endeavours to form
    • himself through his soul and in this way felt his outward
    • see that religion plays no part in the soul-powers evolved in
    • life, the soul must first take on that temper of piety, that
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • its various configurations to affect our soul, we cannot stop
    • concepts, our soul inevitably sees before it a nature similar
    • in its life, diversity and imaginative working to the soul's
    • the human soul.
    • to its nature, and conjures up before our soul the symbols that
    • natural science, we shall have to retune our soul before we can
    • retune our soul before we can recapture a love of the immediate
    • shall have to retune our soul to share in what the eye can see
    • experienced in his soul.
    • against the old-established ones of the East. And in every soul
    • his soul as the reality self-evident to him. External nature,
    • experiences directly in his soul. He is closely linked with
    • this, he arrives at a temper of soul that says: truth and
    • reality reside in what the soul experiences directly. What is
    • first reveal itself through the human soul.
    • temper to the life of the soul in the East: the soul feels a
    • I have shown, by awakening powers dormant in the soul we can
    • things from the depths of his soul. If he looked more closely
    • and could really test the structures he summons from his soul,
    • of his soul, when he has only called up from his memory a
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • of the higher modes of existence — the realms of soul and
    • examination by a true student of the soul, to rest on some
    • depths of his soul something that must demonstrate the eternal
    • foundations of the soul itself. Even such outstanding mystics
    • human soul.
    • essential for the well-ordered existence of our soul: a
    • mean the endeavour to draw from the soul dormant powers of
    • soul and spirit as the human eye is transparent. We need only
    • spiritual plane. Our entire being, soul and spirit, must become
    • carry away with us psychic memory-images. Indeed, our soul is
    • mystic has drawn up from his soul in this way is not the
    • shades. From the image-content our soul has absorbed from the
    • our soul in a way that satisfies us. If we also learn to know
    • life between birth and the present is recorded in the soul.
    • of transposing what is in our soul anthropomorphically into the
    • as an illusion, and yet we cling to it in our soul, as if
    • soul-spiritual element that we carry within us today in this
    • Condensed in this way, the life of the soul can link itself
    • sphere. And at this deepest level of the soul, interwoven
    • soul. And in their unconscious minds, serious people today feel
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • of spirit and soul that surrounds us directly in our
    • human soul a capacity, a soul-power, which we can regard as
    • soul, the forces that have been formative in social
    • when mankind was more naive about the life of the soul and had
    • development of the soul such as I have described. Immediately,
    • concepts that the nai've, instinctive life of the soul once had
    • and the conscious life of the soul can again acquire today.
    • will agree how fortunate it was for his inner harmony of soul
    • what he or she says and absorb the opinion into my soul.
    • our soul which is a reminiscence from our eighth year, let us
    • into the depths of the soul. Decades later it reappears. We
    • indicated quite naively in his soul, his understanding and
    • intellectualized life of the soul by vital thought and
    • thought and vision — for they too vitalize the whole soul
    • soul; and when this is possible, social perspectives too can be
    • the soul can only really apprehend this impulse of
    • personality, finding them only among his soul's innermost
    • everything that starts from the soul yet leads at last to
    • life of the soul.
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • of insight into the souls of others. In Western civilization to
    • dogmatic and formula-ridden Marxism that occupied the souls of
    • spirit, the soul that is to give them. Impulses initially felt
    • ask: In what sense do human souls cling to such structures?
    • They cling to them because, in these souls' subconscious
    • into the life of the soul in Greece. Here, man still felt a
    • soul, even in its organic functions, and felt the soul to
    • antennae towards the physical organs. The attitude to the soul
    • the human soul that in the most intimate way points continually
    • aware that in our time the souls of men can provide a
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • present temper of soul — together with all the
    • soul-powers we can acquire at present — is affected by
    • in the depths of the soul. The European's awareness of
    • soul, but the fact that the individual was participating in a
    • soul.
    • human life as a whole, into all that the human soul can
    • the sense of self. From an awareness that the soul was not then
    • there did exist in men's souls this problem of articulating the
    • the soul must be linked with that of the body. Anyone wishing
    • soul, we can gradually bring about an improvement in physical
    • the body's association with the soul and the spirit in health
    • treatment that was then applied to the soul, forces were
    • experience of art. Here, the aim is that the soul should be
    • gain a strength of soul such that, when we contemplate the
    • a perception of the whole man in body, soul and spirit. If by
    • become available, simply through the temper of soul that
    • body, soul and spirit really means. This is what a social order
    • the life of the soul.
    • however, will only happen if we develop the life of the soul on
    • For if we do develop the life of the soul, our interest in all
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • who have something to say that appeals to men's souls.
    • that this really appeals to their souls or touches their
    • but something a man can absorb as nourishment for his soul
    • powers of the soul which derived from the East; we
    • of soul. And anyone who does so will see that this man —
    • something which rises up into the soul from deep below,
    • want to preserve their souls from desiccation, if you want to
    • soul which lies within us — which is not even our
    • their souls can feed on, just as their bodies feed on what they
    • grips their whole personality, their heart and soul
    • materialized ghosts before people's souls, but reveals to them
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • unconscious tendencies. They exist already in men's souls, and
    • which now exists in the depths of men's souls — the
    • affected the unconscious depths of men's souls in recent
    • the depths of men's souls. You see how they have undergone a
    • depths of the human soul are what is most favourable for social
    • their souls, anything about law, and that therefore law must be
  • Title: Lecture Series: What was the Purpose of the Goetheanum
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    • Because of this there results a serious inner soul-discord for
    • accepted just as concepts of belief, then the soul is brought
    • even say that the condition of soul that results from natural
    • that many people do not know that their soul-longing is for
    • nevertheless, a discord of soul which is expressed in all kinds
    • pictures which this sense-world transmits to his soul. We have
    • insertion of the whole soul-being into this world by
    • him as his soul-spirit-being related to the transformations and
    • as reality, has that which pertains to the soul? This then
    • expands to questions of soul-immortality, of human freedom, and
    • and having soul-experiences. And from such experiences the
    • dreaming we feel that our whole soul-life is laid hold of by
    • brought about by conscious soul-activity, in the same way that
    • a higher sense, whether the soul finds forces within itself for
    • proceeds in this way — to those soul-forces that we
    • developed out of these soul-forces, just as the waking
    • soul-life is stronger than the dreaming life? We may reason
    • that even this waking soul-life of the adult person has been
    • gradually developed from the dreamy soul-life that we had at
    • the soul-life that was ours during the first three years on
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  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • the soul in the shadow-pictures of words to be a fact.
    • activity of the soul which normally animates the movements of
    • “the deep silence of the human soul,”
    • developing the deep silence of the soul.
    • To get an idea of what this deep silence in the soul means,
    • experiencing the quietness of a silent outer world and the soul
    • of your soul.
    • silent but has passed beyond mere silence, when the soul's
    • depths of the soul's stillness and we become
    • aware when we reach the deep silence of the soul, and from out
    • of the soul, then something else happens.
    • silence of the soul but, penetrating this deep silence, we
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • life-tableau which places before the eye of soul the entire
    • It is in fact a spiritual experience for the human soul when
    • quickened life of the soul, which becomes experience of
    • of the soul. Nor does one feel so separated from the world as
    • called the “deep silence of the soul.”
    • inner silence. And when the soul does not stop at point
    • inner stillness but the deep silence of the soul. In its
    • alone rise up in the soul, a man who
    • But then, when out of the deep silence of his soul, as I
    • from the depths of his soul a world the experience of which his
    • of which I said that it sounds out of the soul's
    • of soul-and-spirit, is now part of a real world, in
    • sounds from the depths of the soul's deep silence and
    • own activity. — In the deep silence of the soul we have
    • from the spiritual World-Soul as the voice of the
    • spiritual atmosphere of soul-life, where spiritual beings move
    • bearing the soul-forces proper, and lastly to the
    • same time widens our soul's spiritual
    • soul-and-spirit as well.
    • physical-soul-and-spirit life of the world is knowledge
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • manifestation of the working and weaving of the spirit-and-soul
    • to sleep and waking were to stand revealed before the soul. It
    • striving soul: earthly contradictions inasmuch as by means
    • the souls of men.
    • a soul, says this philosopher, but —
    • astral body? In the soul we have our thinking,
    • dilettante physiology, in which the soul-forces do not reach
    • makes it impossible for the soul-forces to seek
    • of soul-and-spirit, to the archetypal
    • soul-and-spirit. Thus in
    • In the astral world: through the deep silence of the soul: speech.
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • different: this is the will aspect of the life of the soul. Whoever
    • its place in the half-awake state of the soul, and out of such
    • soul, which manifest themselves in a similar way.
    • of soul. This he should do by taking into his mind day by day,
    • all the powers of his soul in inner concentration upon this thought.
    • those capacities of soul that may be compared with the results which
    • exercise. Thus, likewise, do the capacities of the soul become
    • content, which is not associated with any experience of the soul.
    • What matters is the concentration of the forces of the soul and
    • the same time a kind of “touching with the soul.” In the
    • self-knowledge become possible. For we know then that the soul
    • point where he can, in turn, eliminate this soul content, put it
    • possess a real thinking constituting a sense of touch for the soul.
    • this, something appears before the soul which has been possible
    • before the eyes of his soul, as he has passed through this life in
    • of his entire earthly life in pictures appearing before his soul
    • fascination. In other words, what appears before the soul in such
    • soul at the moment indicated, when the entire earthly life confronts
    • through the unfolding of the forces of the soul comes to meet one
    • soul.
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  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • aspect of the life of the soul. Whoever is at home in scientific
    • soul, and out of such things conclusions were drawn. These things
    • human soul, which manifest themselves in a similar way.
    • into this thinking his whole inner activity of soul. This he should
    • soul in inner concentration upon this thought. By means of this
    • of soul that may be compared with the results which follow when any
    • likewise, do the capacities of the soul become inwardly stronger,
    • any experience of the soul. The matter of importance is
    • the concentration of the forces of the soul and
    • time a kind of “touching with the soul.” In the process
    • self-knowledge become possible. For we know then that the soul
    • this soul content, put it away, in a certain sense render his
    • thinking constituting a sense of touch for the soul. It is rather
    • in this, something appears before the soul which has been possible
    • eyes of his soul, as he has passed through this life in his earthly
    • soul — to which he looks back later with a certain shuddering
    • fascination. In other words, what appears before the soul in such
    • soul at the moment indicated, when the entire earthly life
    • taken place through the unfolding of the forces of the soul comes to
    • of spirit and soul.
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  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • capacities of the human soul which belong to our every-day life, and
    • capacities of the soul actually brings about for the human
    • the soul in such a way as to become an immediate power of the soul,
    • knowledge does not undervalue all the inner drama of the soul
    • not dart with such inner force through the life of the soul as, in
    • in special instances, — that this soul-spiritual element
    • participate, with our soul element, in the occurrences of our own
    • dry, matter-of-fact life of the soul, of the intellect. The situation
    • our intellectual life into the deeper regions of the soul. There we
    • such that, through the insertion of our soul being into the organs of
    • might say strengthening of the soul about which I spoke on the
    • level for the life of his soul something similar to what he exercises
    • memory and other forces of our soul, in order to connect this dream
    • relate to the processes through which I have passed as a spirit-soul
    • different states of soul when awake and when dreaming, so does the
    • whole state of soul become different when one arrives at this higher
    • from one condition of soul into another. In this process, however,
    • even those contents of the soul in which one is absorbed in ordinary
    • very roots of the soul being, that a person is transformed through
    • the human soul itself. We permeate the soul with this
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  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • we call the poet's biography — the soul-spiritual aspect. So we
    • scientific and the soul-spiritual coexist and each be relevant in its
    • to them. Alongside this, however, the soul-spiritual way of looking at
    • soul is not dependent on the other. The force that gives us
    • information about the soul-spiritual aspects goes so far back that no
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • even someone who has opened his astral [soul — tr.] senses can
    • astral [soul] energy. This is an energy present in the astral world. I
  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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    • Kama is the astral body, Kama-Manas the intellectual or Mind-soul, the lower Manas.
    • Manas. Here is meant the higher Manas. In the book Theosophy Rudolf Steiner calls it ‘the spirit-filled Consciousness-soul’ or ‘Spirit-Self’. (p. 57, revised English edition, 1954).
  • Title: (On) Apocalyptic Writings - I
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    • to remain still and tranquil in soul, they are ever and again a source
  • Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • with Calypso. Only then can he reach the point to which the soul
    • own soul. He who really wishes to understand the Odyssey cannot accept
    • of the external world and of worldly goods, seeks his soul's home not
    • house by Pallas Athene. In all esotericism the soul is represented as
    • symbol for the striving of the individual soul. Goethe calls it the
    • have to understand the real soul, to which Odysseus seeks the way
    • human soul, only there the significance is infinitely deeper. Strictly
    • speaking, Penelope is the human soul in the fifth root-race. The fifth
    • barrenness of the intellect, which is nevertheless the real soul of
    • initiate must find the way to the soul of the fifth root-race, but he
    • will only unite himself with this soul in the right way if he is
    • another soul-force, wisdom, the real guide. But man has to reach
    • order to be led back again to the soul of the fifth root-race.
    • Astral plane and Mental plane. These are the “soul-world” and “spirit-land” in Rudolf Steiner's Theosophy.
  • Title: (On) Apocalyptic Writings - II
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    • Being, not as an abstract image of the World-soul conceived in a
    • to believe with inner freedom of soul. Therefore, what formerly took
  • Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
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    • something against which the soul of the northern peoples has to
    • by Gudrun. This Gudrun is the soul of the northern peoples. In an
    • men's hearts. It is Gudrun herself, the folk-soul who slays Attila. In
    • the later version she unites herself with Attila. The soul of the
    • brings death to the ancient folk-soul. First we have the dawn of
    • the essential element of the ancient folk-soul. This is not something
    • folk-soul could say this. The sagas are nothing but an account, a
  • Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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    • divine soul — disagree among themselves, for the three goddesses
    • signify different stages of soul-life on the higher, spiritual plane.
  • Title: Signs/Symbols: The Birth of the Light
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    • soul element, and man the element of will. In this way, the duality of
    • will and soul arose and confronted each other in the two sexes in the
    • Atlantean period. Through the fact that the soul entered the physical
    • birth to light in his own soul. He could do this because the principle
    • light out of his deepest soul that will be a resurrection, a Sun
    • Christmas festival to permeate deeply the souls of those striving for
    • our souls the following as true Christmas wisdom.
    • this is to be read the message of peace, the message of inner soul
    • soul that is immersed in peace and harmony, which, as the birth of
    • the cosmic harmony in which human souls will live with the unerring
  • Title: Richard Wagner: Lecture I
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    • time we no longer have the slightest idea of how a medieval soul was
    • human souls. This garment had to be supplied by the ardent
    • stand before his soul as true facts.
    • civilisation. You already know that in mysticism the human soul, or
    • middle classes, the progress made by the human soul, appears in the
    • personifies the medieval soul. Lohengrin, the great initiate, the
    • everything was still an expression of the soul. The house, the
    • expression of the soul.
    • idea rose up before Wagner's soul as he descended into still more profound
    • depths of the soul.
    • contained the deepest feelings of the folk-soul. Only those who
    • really study the folk-soul can conceive what lived at that time
    • Rhine. Water always symbolizes the soul-element, the astral element.
    • The Ego, gold, wisdom, come forth out of the soul. The Rhine is the
    • soul of the new root-race out of which arises the understanding, the
    • lived in the profound depths of Wagner's soul. He deeply felt what was
    • soul with a spiritual rhythm. What we experience and what we
  • Title: Richard Wagner: Lecture II
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    • feelings which fill our soul when we penetrate into Richard Wagner's
    • to the earth as a soul-being; his body is formed out of the ether-earth; the
    • power. The soul is referred to as water; possession, implying power,
    • soul-being possessed something which he must renounce: it is love,
    • Once upon a time, soul, spirit and body were one; now the Godhead
    • outside. The inner temple of the soul must be built by man himself
  • Title: Richard Wagner: Lecture III
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    • with an earthly woman. They represent the two sexes of the soul, the
    • male soul and the female soul. It is not possible for one to live
    • without the other. The female soul, Sieglinde, is captured by
    • Hunding. The soul must now submit to the physical brain. Siegmund,
    • the soul imprisoned within the body, now begins to go astray. The
    • soul is not strong enough to approach the Divine; the gods renounce
    • of the male and female soul-element: even Wotan must help Fricka against
    • Siegmund on account of Hunding. Fricka represent the male-female soul
    • male and female soul upon the earthly plane.
    • plane the male and female soul-elements are united, but upon the earth
    • female soul-element, gives birth to Siegfried, the human consciousness
    • He is the human soul born out of a mortal woman, out of the union of
    • the senses, but to what has remained virgin — to the soul.
  • Title: Richard Wagner: Lecture IV
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    • development of the soul and of the race. This distinction must be
    • the souls have risen higher, the races have degenerated. Every step
    • between the soul dwelling within the race-body and the race-body
    • peculiarities of his race, the more his soul will have the
    • the souls who are incarnated within the race, but only against the
    • the ascending evolution of souls. He felt the necessity of this
    • ascending evolution just as keenly as a medieval soul, just as keenly
    • soul grows ill because it connects itself with something which is
    • redeemed by something higher, by the higher, purer soul that is ready
    • to sacrifice herself for the striving soul of man.
    • soul consists of a male and a female part, and that the impressions of the
    • senses which enter the soul push this soul-element into the background.
    • must awaken within him a soul which purifies everything transmitted by
    • to the Ego of the Christ. The lower female element in the human soul
    • the course of time a “religious” element arose for the soul,
    • soul and the development of the race must go separate ways, that the
    • souls must be lifted up and saved, that it is our task to awaken the
    • soul to new life, in spite of the tragic fate connecting the body
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • in the souls of men and are often in conflict with one another. The
    • threefold. For man consists of body, soul and spirit, but the Deva
    • nature — as far as can be investigated — consists only of soul and
    • even by occult means. The Deva is an ensouled spirit. The impulses,
    • seen as light effects by the seer, these soul powers, this soul body,
    • They, too, possessed what we call soul, but the soul organ was
    • purely soul-spirit nature. That was the reason for the great contrast
    • experience of the world was steeped in a mood of soul which feared
    • being of Spirit and Soul, became an object of fear and dread. That is
    • mood of soul has also been absorbed into the modern view of the
    • which flowed there was to remind him of the soul and spirit world.
    • Soul and Body. The Devas are at a higher stage than man, but they do
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • the expression of higher truths, sank into the souls of his hearers.
    • He spoke to simple folk but the truth sank into their souls and
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • intellectual soul activity). Considered from a certain point of view,
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • to the fourth and fifth epochs. The Queen of Sheba is the soul of
    • humanity — every female character denotes the soul in esoteric
    • desires. She is the representative of the true human soul, taking her
  • Title: Lecture: The Manicheans
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    • Lemurian Race. In the Fifth Root Race, the guidance of the soul from
    • soul was called the Mother or Isis. The Father was the Instructor or
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • Root Race the Father withdraws. Then the soul is widowed, becomes the
    • Widow. The soul, which will later on become completely independent, is
    • designates himself as the Son, He it is who prepares the soul to
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • everything which has not come from out of the soul itself. ‘You
    • to behold your own soul.’
    • contrary, supports himself on the inner spiritual light of the soul.
    • will be led by themselves, by the light of their own souls. Manes will
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: Temple Legend: Lecture 6: Manicheism
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    • revelation from above, the guidance of the soul from above, is
    • The soul
    • in the soul: the instructor, representing the divine which flows
    • directly into man, Osiris, he that is the father; the soul itself,
    • withdraws. The soul is widowed. Humanity is thrown back onto itself.
    • It must find the light of truth within its own soul in order to act
    • as its own guide. Everything of a soul nature has always been
    • man's soul development when he will seek for his own
    • soul-spirit light. Everything which comes from Mani is an appeal to
    • man's own spirit light of soul, and at the same time is a definite
    • soul,out of man's own observation of his soul. Beautiful words have
    • gaze into your own soul.
    • form. It is our human existence on the solid mineral plane: soul life
    • Root Race will be guided out of their own being, by their own soul's
    • cultivation of an inner mood of soul, this current would not achieve
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • have a soul and you all have a spirit. This soul and spirit are
    • purely beings of soul. But as beings of soul you were a part of the
    • world soul, and as spirit you were part of the general world spirit.
    • The world soul and the world spirit were spread around you as Nature
    • of soul and spirit spread around you then. And what was once outside
    • you is now your soul; you have made inward what to begin with was
    • outside. This has now become your soul. The spirit, too, was once
    • this would one day become the content of his soul — and to build
    • which he can draw back in this way into his soul from outside, he
    • us. We are souls, we spring from the world soul, and we drew it in,
    • human nature and the development of the human soul. Just think of it:
  • Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
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    • kingdoms as future soul-content of man, resting on the law of
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • perfection. But the soul and the spirit were already there before your
    • of soul. But as beings of soul you were part of the world soul; as beings
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • around you. And what was then outside you, is now your soul; you have taken
    • This has become your soul. The spirit, too, once spread out around you. And
    • edifice would one day become the content of his soul.
    • does nothing with what he can in this way [to] draw into his soul from
    • outside, then his soul remains empty. It must therefore be possible for
    • out around us. As souls we spring from the world soul and when this world
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • stages in the development of human nature and of the human soul. Just think
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • effect of one soul on another, and draw near to the spirit. That is
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • then looked into my innermost soul as into the Holy of Holies.’
    • human souls in such a way that a genuine, true and pure Christianity
    • said of it that the world soul would be crucified on the world body.
    • whose soul these images come alive, will become more and more fit to
    • powerfully in our souls, so that we thereby undergo purification, so
    • Apocalypse, so that souls will be prepared for these
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • physiognomy what the Ark of the Covenant should be, in its soul
    • the Covenant, into the soul, so that it may itself dwell in the
    • being of soul and spirit is a part of the universal soul, the world soul
    • Perhaps the individual soul is like a drop in the world soul
    • that the world soul has been crucified on the world body.
    • soul, as it expresses itself in man, is spread out over the Mineral
    • fourth Round is nothing else than the incorporation of the human soul
    • has to pass; they are to be world body, and the soul has to be
    • to build the Temple out of inner impulse, so that the soul streams
    • but he to whom they are the impulse of his life, because his soul is
    • temple, which should live in the consciousness of the soul of all
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • soul.
    • periods lived a being of similar kind to the soul of Solomon, to the
    • soul which incarnated in Solomon. This Cosmos of Wisdom was
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • stream we receive a widening of the soul, we feel the heart broadened
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • and souls of leading personalities and individualities. Take the
    • astral substance of his soul and spirit bodies, but was allowed to
    • pupil only approached this [subject] when his soul, his disposition
    • soul up to it. What leaves one cold as an idea, appears in the
    • work with harsh concepts, since one can work upon the soul of an
    • upon our inner being by strongly concentrating our soul in the purely
    • lived in the soul of the artist as something spiritual. The spiritual
    • longing in the best Christian souls, and can be won back again, then
    • the souls of men and it will flow out of those souls again as style,
    • souls, those powers will be prepared which will so transform the
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • Atlantean in his soul [qualities]. Hence, the soul is not tied to [a
    • particular] sex either. The souls of the female gender work
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • soul. It has the following content:
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • been coming before your souls recently. Today, may I amplify
    • the soul life, the life of the instincts and passions, and every
    • filling the soul with concepts begins. If a child is treated
    • himself has a harmonious soul, who views the world with devotion and
    • disposition of the child's soul. He will thus encourage tender and
    • to do that then his soul would still be capable of
    • understand and value the whole scope and significance of our soul
    • elevated souls to an ideal in a selfless way. Then, when such people
    • the life of the soul. The events of the future become clear to us if
    • people took pains to conceive spirituality and the soul in a material
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • to do with the soul; and that the symbols taken from the work of
    • seen as symbolic of soul development. Thus, by the expression
    • soul, the work on the human soul itself, which has to be perfected,
    • the work on the soul, this opinion — even though it is regarded by
    • investigated the soul forces of fear and compassion that are to be
    • present [deep] in the human soul were thereby straightforwardly
    • Plato in the beautiful words, ‘The World Soul is nailed to the Cross
    • The human soul is a spark struck from the
    • World Soul, and the human being, as physical human being, is plant,
    • animal and physical man at the same time. Inasmuch as the World Soul
    • has divided itself up into the individual sparks of human souls, it
    • lifeless matter, and again the result is an ensoulment (conquest)
    • the inner soul of man does not of course live in this dead stone, it
    • inward soul forces cannot be decided by majority resolutions; that no
    • and are in harmony in their inmost souls, so far that they find
    • individual soul; but if all souls are to strike the same note, then
    • pilgrimage of the soul is expressed in the person of Parsifal, who
    • form deriving from his soul on the matter of this earth Round is
    • picture today, who prints dead matter with his soul's blood, is also
    • soul has flowed into matter.
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  • Title: Foundations of Esotericism: Lecture I
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    • spirit. Just as our soul creates eyes and ears in order to perceive
    • the world, so does this common Earth-Soul create the invertebrate
    • The others are members of the one Earth-Soul. Now for the first
    • a soul in common.
    • forms that the soul is prepared. This is why in earlier times the
    • those who are evil — this is what is being implanted in the soul
  • Title: Foundations of Esotericism: Lecture III
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    • not only to the plant, but to the soul of the whole earth, which
    • ‘The World Soul is stretched on the Cross of the World Body.’
    • soul. The consciousness only becomes ‘manasic’ when its separate forms
    • are gathered together in the centre of the soul. Without this
    • their soul life is analogous to dream life. They can only say that
    • then experiences this soul. A sensitive plant's consciousness is quite
    • ant heaps have their soul. This is why the behaviour of the ants is so
    • on the human soul by the sagas, as long as man in earlier times could
  • Title: Foundations of Esotericism: Lecture V
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    • ‘Before the soul can stand in the presence of the Masters, its feet
    • future, warmth of soul will flood over mankind.
  • Title: Foundations of Esotericism: Lecture VI
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    • approaches our senses, there must also be a soul to receive it; but
    • outwardly, and the wisdom which is received by the human soul. Wisdom
  • Title: Foundations of Esotericism: Lecture VIII
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    • alive today had their earlier incarnation. The souls who are now
    • development of the individual soul. As a child one must catch up with
  • Title: Foundations of Esotericism: Lecture IX
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    • gives utterance to his soul being.
    • powers of the human soul.
  • Title: Foundations of Esotericism: Lecture X
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    • for the entire content of the soul; for passions, emotions, impulses,
  • Title: Foundations of Esotericism: Lecture XI
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    • work of art is an important act of the soul, when, forgetful of self,
    • and time. Let us try to call up before the soul everything connected
    • that the soul continually has within it as thoughts is dependent on
    • soul for the eternal in the world.
    • that which lives in the soul, man still orders his life in accordance
    • of the Masters of Wisdom to pass through our souls — through
    • today is still a soul being, the Gods still live in him. Here freedom
    • carries these, as firmly established forms in the soul, up into the
    • Arupa Plane. This is why in the Greek Mysteries the soul was called a
    • Now what was it that drove the soul down on to the Physical Plane? It
    • except through desire. Previously the soul was in the Astral World;
    • After death the soul goes to the Astral Plane and thence to the Rupa
    • and Arupa Planes. What the soul has gained it deposits there. What it
    • soul remains on the Arupa Plane depends upon how much the human being
  • Title: Foundations of Esotericism: Lecture XII
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    • with the help of the Kundalini light, we can illuminate the soul, it
    • astral world, the souls of Russians executed for political reasons
  • Title: Foundations of Esotericism: Lecture XIII
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    • the Greek priests called the soul a bee, the Arupa Plane a beehive and
    • of his astral body man is connected with a Group Soul. What he cannot
    • person in a group acts instinctively. The Deva guides the Folk Soul;
    • he is in fact the Folk Soul. The Folk Soul is no abstraction, but a
  • Title: Foundations of Esotericism: Lecture XIV
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    • of devachanic organs on Earth through spiritual activity and soul
    • Let us imagine ourselves in the soul of someone living between two
    • way to each other on a purely intellectual and moral basis, soul to
    • soul. Let us contrast this with the natural relationship between
    • members of a family. With the relationship of soul to soul we have a
    • What a person develops in his present life in the way of soul faculty
    • through friendship of a purely soul nature, in Devachan is wisdom, the
    • is unprepared; for just as colour escapes a blind man, so does soul
    • experience escape him. To the degree to which man fosters purely soul
    • there is nothing better than to have a purely soul relationship with
    • Thus one educates oneself for Devachan. The souls of the dead remain
    • attachments of a purely soul nature. By so doing we do away with the
    • Moon Isis, the Goddess of Fertility. Isis is the soul of the Moon, the
    • Age as the sexual forces, is due to Isis, the soul of the Moon, which
    • human being and the present moon. The moon has left its soul with man
    • earth and as a soul-less body of slag will circle round the future
    • through his soul will then be reality. So the theosophical conception
  • Title: Foundations of Esotericism: Lecture XV
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    • soul. As a rule however all these works in the outer world remain
    • soul. As the fourth stage appears what comes towards the consciousness
    • is the task of man to spiritualise what is gross in this soul element.
    • The soul has three members: the consciousness soul as the highest
    • member, then the intellectual or mind soul and the sentient soul. The
    • the consciousness soul: the second group with the intellectual soul
    • and the third, from Upadana to Jaramarana, with the sentient soul.
    • Vijnana is characteristic of the consciousness soul; Shadayadana of
    • the intellectual soul and the last four are bound up with the sentient
    • soul. These last four are present in both animal and man.
  • Title: Foundations of Esotericism: Lecture XVI
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    • way of deeds, all that he experienced in his soul as thoughts and
    • the traces of a human group soul as word; traces of his separate human
  • Title: Foundations of Esotericism: Lecture XVII
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    • our soul it is an impression, a kind of foot-print of a higher
    • incarnations. Every picture that they instilled into the soul
  • Title: Foundations of Esotericism: Lecture XVIII
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    • souls again seeking incarnation. When here with us such a bell-like
    • there. So these returning souls rush through astral space. This bell
  • Title: Foundations of Esotericism: Lecture XIX
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    • everything on the astral plane. Feelings of the soul appearing on the
    • opposites. For instance if feelings of soul-warmth press in from the
    • astral plane than a thought that springs from the soul in an impulsive
    • elemental beings. They proceed from the Group Souls of animals. For
    • rendered harmless because it is annulled by the Group Souls of the
  • Title: Foundations of Esotericism: Lecture XXI
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    • octagonal crystal, allowing it to enter deeply into our soul, adapting
    • its forms in the disposition of our soul and finally allowing them to
    • this for decades — then what the plant has released in us as soul
  • Title: Foundations of Esotericism: Lecture XXII
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    • This is how the descent of the soul takes place. But in order that it
  • Title: Foundations of Esotericism: Lecture XXVIII
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    • existence just there, in order to rescue souls from decadence, for
    • race evolution does not run parallel with soul evolution. But the race
  • Title: Foundations of Esotericism: Lecture XXIX
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    • and also the soul-spiritual. This terminology stems from times in
    • secret of the future into human souls. At the entrance to the Temple
  • Title: Foundations of Esotericism: Lecture XXXI
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    • away from the world; their souls were completely similar to the
  • Title: First Lecture: The Gospel of St. John
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    • soul life and spiritual devotion. Only with the help of
    • world of the senses, there are soul-spiritual things, and
    • outside the physical body. It is spread out in the soul
    • what is called meditation. This means that the soul sinks
    • be wiped out. The soul must be concerned only with itself and
    • a spell in our souls. These great eternal verities will rise
    • sets forth the means whereby his soul was led to perception
    • spell in John's soul and brought forth the great visions.
    • the beginning was the Word” work in your souls and you
    • world. He moves into a soul world and in this soul world
    • physiognomy becomes an expression of the individual soul,
    • primitive man the individual soul is usually still slumbering
    • incarnations and efforts the individual emerges, the soul
    • of the soul. Gradually man matures, and full maturity is
    • inner soul lives unconscious in man and he only becomes aware
    • — as the temple. Thus one says: The soul dwells in the
    • the soul must leave the temple of the body so that it becomes
    • the marriage of the soul with the powers of the higher world.
    • the depths of the inner life of the soul. It has been written
    • Christ Jesus but a biography of the developing human soul.
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  • Title: Second Lecture: The Gospel of St. John
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    • he ensouls the various parts, and makes them move. This
    • it pain or joy, but to maintain balance in the soul. This
    • higher world. The strength acquired by the soul is symbolised
    • bottom of the human soul. He becomes a second person by the
    • in the depth of the soul. He who saw for himself how
  • Title: Third Lecture: The Gospel of St. John
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    • a family? One said they were members of a soul-family tracing
    • that he could take up the folk-soul. The folk-spirit lived in
    • meaning when one spoke of souls initiated to the fifth grade.
    • with his whole soul. The time when the gospels were written
    • scientific term for the soul element. If I call somebody
    • James, I say that his soul shines through his body. With
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • aspirations, and the home of their soul. Today, we have knowledge of
    • entities, mineral, plant and animal. It is the self, the soul,
    • depths of the individual soul. God, having vanished from the world, is
    • community of free souls. The tyranny of dogma is replaced by the
    • abstract reasoning but by its power to bring souls to flower and
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • body; its mission is to become the temple of the soul.
    • soul of Raphael and the ideas which his creations represent will be
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • Greek imagery compares the soul to a bee and this is much truer to the
    • flowers to distil and make it into honey, so does the soul come forth
    • reality which the soul tries to penetrate and master.
    • the intelligent, rational soul. It is the indestructible individuality
    • not his task to mould the soul of his pupil to his own image but to
    • discover and solve the enigma of this soul. The teaching given by the
    • soul. Thought must be permeated with feeling; otherwise it will not
    • pass into the realm of soul and it will be stillborn thought.
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (Conclusion)
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    • the depths of the soul.
    • Initiation, or Yoga, is a coming-to-birth of the higher soul which
    • before the divine soul comes forth from the desire-nature of man. The
    • Let us take another comparison. The higher soul is closely linked with
    • the animal soul. By their fusion the passions are tempered,
    • the animal-soul is separated from the higher soul. The latter acquires
    • (3) Equilibrium of soul. There must be moderation in sorrow and in
    • has said that the soul who loves is, till death, equally
    • deepest sorrow with the same equanimity of soul.
    • Man is then ripe for the inner training of the soul. He is ready to
    • prompting of his inner being. The soul must then be awakened in its
    • “Before the soul can stand in the presence of the masters, its
    • a “Persian” or a “Greek” because his soul has
    • grown to a point where it includes the soul of his people.
    • soul.
    • (1) The Initiate finds calm within his soul. Astral vision — where
    • then the inner astral light awakens in the soul who perceives other
    • souls in their real being.
    • sleep, pure sounds arise. The soul experiences the inner words
    • reality experienced by the soul as a vibration emanating from the soul
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • souls of all who become aware of it in the depths of their being. The
    • was used as an instrument for developing the mystic life of the soul.
    • indeed the Christ Himself being born in the depths of the soul. They
    • Christ. He epitomises the past of the human soul back to its primal
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • To the animals he should say: I have a soul and you have not; yet we
    • of soul and heroic courage. He must cease to know physical or moral
    • between the organs and the activities of soul. In the lunatic, the
    • the soul. This virtue which consists in a sense of having ‘the
    • side of existence. Such is the experience of the soul of one who
    • characterised by the saying: The creative word issues from the soul
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • sensation of cold in the soul. It is this cold — born of action
    • mediumistic séances. The soul living in the astral body must learn to
    • The soul now begins to live through the past life in backward order,
    • soul ready to pass into the spiritual world — into Devachan. Such is the
    • When the soul is experiencing the past life in the astral world after
    • the astral world is thus a purification whereby the soul learns to
    • The white magician would impart to other souls the spiritual life he
    • the life of the soul.
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • of feelings, passions, emotions and impulses of the soul. To inner
    • through our desires and the various movements of the soul.
    • harmony in the life of soul. When these virtues have been acquired,
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • world, the soul first learns to cast off the instincts that are
    • connected with the body. After this, the soul passes into Devachan for
    • soul.
    • speaks of the symbol of the Cross, saying that the soul of the world is bound
    • this symbol? It is an image of the soul passing through the kingdoms
    • a conscious expression of the transfigured soul of man. Creative works
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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    • states of the life of soul and Spirit. Devachan is everywhere present;
    • everything is reversed as in a photographic negative. The soul of
    • mineral.] They represent the living soul of the minerals.
    • ‘waters’ of Devachan (the astral soul of things and the
    • overwhelming urge to sympathy and action contained in the human soul
    • sheath and the living soul. Daily discipline and long training are
    • Elsa represents the soul of man in the Middle Ages, striving to
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • soul.” This passage describes the period when the gills once
    • soul and with this soul, the possibility of inner consciousness, of
    • becoming aware of the self living within the soul.
    • invigorated and it was then that a soul higher than the group-soul of
    • the animals, a soul individualised by the Ego-principle, could
    • then divine phases. Before the body breathed air, the soul of man
    • soul. At that time, therefore, man actually inbreathed the divine soul
    • world-soul. The inbreathed air is the bodily vesture of this higher
    • soul, just as the flesh is the vesture of man's lower being.
    • past, the more we find the soul of man living, not within him,
    • consciousness. The procedure by which the soul (which, to begin with,
    • then shrinking back inside it. The soul first gave form to the body
    • The change from outer to inner activity of soul is expressed by a
    • The middle of the third (Lemurian) epoch was the time when the soul
    • through the being of man. His higher soul was still part and parcel of
    • emanating from the creative life of soul (Budhi). We can divine the
    • the human soul.
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • as a whole, nor of the soul. We ourselves are in exactly the same
    • materialist has no conception of the soul of the Earth and, as a
    • natural result, he is not aware of the existence of his own soul.
    • Similarly, if a tiny insect is unaware of the soul of man, this is
    • because it has no soul with which to perceive.
    • The Earth-soul is much more sublime than the soul of man and man knows
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • this will have happened the soul of man will have become totally
    • 4) The fourth layer is known as water-earth, soul-earth, or
    • the soul of the earth.
    • During such catastrophes materialistic souls incarnate, drawn
    • evil soul of the earth. And these births can in their turn bring about
    • new cataclysms because reciprocally the evil souls exert an exciting
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • of statues ensouled by the Gods, above all by Jahve or Jehovah. What
    • soul.
    • conscious souls and their identification with God. Karma is gradual
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • those which dealt with morality, the immortality of the soul by
    • their souls and he knew that his own soul was in communion
    • with these mighty souls of the heavens. Their forces of attraction or
    • looked up to the heavens, the priest knew that the soul was a drop of
    • It was taught in Manicheism that from our age onwards the souls of men
    • full force in the sixth epoch. In other words: human souls must be
  • Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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    • concerning the immortality of the soul through resurrection or rebirth.
    • higher worlds of their origin. By comparing our spiritual soul constitution
    • astronomer sees nothing more than a soulless machine, the ancient magicians
    • souls as belonging to living beings, and they felt their own souls in
    • spiritually minded soul is related to a rationally inclined soul. This
    • priests observed the firmament they knew and felt that the soul was
    • today as their inner soul life, their thoughts, their feelings, will
    • distinguish between the evolution of races and the evolution of souls.
    • It lies within the freedom of every single soul to develop itself toward
    • soul forces. Membership in a race will no longer be forced upon a soul,
    • teaching is that, from now on, souls should prepare themselves to transform
    • epoch. Indeed, it will be necessary for human souls to become strong
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • away completely. Suggestion, hypnotism, abnormal soul-conditions, a
    • with theosophy as it is meant here. Those who develop their higher soul-forces
    • pass through training of the soul we learn to know also the astral body
    • as it appears to us as the soul-part of man. The astral body is designated
    • moments his whole past life rises up before his soul. What has really
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • for the soul. But think of all the things that people read to-day: sensational
    • Although the soul no longer
    • of a thought. For example, we first have in our soul the thought: “This
    • event had stood before his soul in the form of a picture.
    • clairvoyance, you can see a person's aura, the image of his soul-life,
    • which hovers around him. The souls of men lie open before your eyes.
    • before you the pictures of his soul-life.
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • the whole earthly life unfolds itself in every detail before the soul
    • being enjoys, is enjoyed by his soul, but the organ which enables him
    • to enjoy is physical. If a person enjoys eating, the soul needs the
    • continues to exist, whereas the organs no longer exist. The soul yearns
    • longing can no longer be satisfied. The soul is like a wanderer suffering
    • in other pictures with flames of fire. In fact, the soul suffers a burning
    • life. Past life rises up before the soul in the form of images and beings
    • compensated in Devachan. When the soul has laid aside its earthly desires,
    • following comparison: the soul resembles a bee that flies out to the
    • soul gathers the honey of life which he brings to the altar of the Godhead
    • after death. The soul could never do this without a life in the physical
    • purest, spiritual love. The soul should transform every experience and
    • out of our earthly life becomes interwoven with the soul, with the spirit.
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • and tempests. We are then outside the soul-emotions and can therefore
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • soul simultaneously, like a long series of pictures. But this memory-tableau
    • Earth. There, our experiences were linked up with feelings and soul-impressions, the
    • soul was inwardly interested in them. Now however, all these experiences
    • confronts the soul in a collection of external, objective experiences. Every
    • faces the soul as if it were quite estranged from it. The feelings
    • the soul until the etheric body separates from the astral body. The
    • the soul-condition of the person against whom the action turned. We experience
    • glance on the effect of Kamaloca life upon the soul. If we have injured
    • the soul in the form of a strong writing. The clairvoyant can always perceive
    • The soul then enters the
    • the soul. In the continental region of Devachan all our experiences
    • to observe clairvoyantly these souls that return to the Earth. The clairvoyant
    • at home and soul master only in the fourth part of his being, in his
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • upon the astral body there is in every human soul a part still filled
    • Beings and the not incarnated human souls! The physical is the expression
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • animal and man. The human soul flowed together with the body towards
    • Atlantis the human soul already lived upon the earth. But before, there
    • was a time when the human being could not as yet have a soul within
    • his physical body. The human soul then lived entirely in higher worlds,
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • are the first representatives of real men with bodies permeated by souls.
    • underwent a rapid transformation. The Atlantean soul-characteristics
    • the fact that man was endowed with a living soul.
    • How was the human soul connected with the body, before giving life to
    • It was the same connection which now exists during sleep: the soul was
    • the soul-aspect of things.
    • soul that soared above the body. The soul entered the human body in
    • actually breathed in his soul, with the air he breathed. This process
    • became a living soul ...
    • speak of a cosmic event of greatest importance, without which the soul
    • also has a soul. So also the moon has its soul. The moon went out of
    • The life-soul passes through
    • therefore says that the world-soul
    • is nailed on to the cross of the world. Also the human soul hangs on
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • The human soul is capable of
    • character. The soul-constitution of the ancient Hindoo was the very opposite
    • Initiates do now, the soul-content of their fellows. To-day the word can
    • soul. At first there will be an inner feeling of emptiness and sadness; but
  • Title: At the Gates: Lecture I: The Being of Man
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    • soul for this same soul. It must sound forth from the soul and the soul
    • must give itself its own name; no other soul can utter it. Hence the
    • “I” or “I AM”. In the name which the soul uses
    • of itself, the God begins to speak within that individual soul.
  • Title: At the Gates: Lecture II: The Three Worlds
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    • have flowed into her soul, and through the reports of those who can
    • The astral world or the world of soul.
    • world. But when the “senses of the soul” are opened, the
    • visible as a result of processes active in the brain and soul, and then
    • firm foundation for morality, we must supply the soul with fuel in the
    • only in the soul. To box someone's ears is wrong, but a bad thought
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • Lecture III: Life of the Soul in Kamaloka
    • LIFE OF THE SOUL IN KAMALOKA
    • entire life appears before his soul in a moment, like a great tableau.
    • itself from the brain and a man's whole life flashes before his soul.
    • fills our daytime consciousness and enlivens the soul, from everything
    • The pleasure and the desire belong to the soul, and they survive after
    • How does the soul experience
    • all this after death? The soul is like a wanderer in the desert, suffering
    • and the soul has to suffer this burning thirst because it has no organ
    • This is the essence of Kamaloka. The soul is not tortured from outside,
    • Why does the soul have to
    • from these physical wishes and desires, so that the soul may free itself
    • How does the soul pass
    • now he has to suffer the same pain in his own soul. All the torment
    • I ever caused to other beings I now have to live through in my own soul.
    • that he inflicted on animals. His soul is drawn into every pain he caused.
  • Title: At the Gates: Lecture IV: Devachan
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    • which comes before the soul at death vanishes at the moment when the
    • so to speak, and ceases to have any significance for the soul as an
    • incarnation, this memory-picture has appeared before his soul and left
    • of the soul are obviously very different in a male incarnation from
    • is that a soul appears once as a man and once as a woman during this
    • for the soul. That is the purpose of reincarnation.
    • all his experiences into the life of his soul. By dint of seeing these
    • pictures of the life of soul he is able to incorporate their particular
    • qualities, and thus he endows with soul the body he had formed at the
    • soul there. Again, an elevated aesthetic enjoyment of nature is
    • nourishment for the life of the soul in Devachan.
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • human beings on the level of the soul. If two people love one another,
    • Who changes conditions on the Earth? How is it with the souls and spirits
    • of animals, and with the souls of plants?
    • the species-souls or group-souls of animals, and one associates with
    • Just as your ten fingers have a common soul, all animals of one species
    • have their common soul on the astral plane. The Ego of the species lion,
    • on strings like marionettes. Plants also have group-souls of this kind,
    • their group-soul in the upper region of Devachan.
    • and during this period the soul is making itself ready for its journey
    • discord between soul and body in human beings.
    • memory of a man's past life appears like a tableau before his soul, so is
    • a kind of preview of the coming life given to the soul immediately before
    • holds back the soul from complete incarnation. Only a part of the soul
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • Animals have a group-soul, and the destiny of a group of animals is
    • bound up with the group-soul. A man has his own Ego, and the individual
    • Ego undergoes its destiny just as the group-soul of animals does. A
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • you need more than a musical predisposition in your soul; you need also
    • you will find good musical ears, and so when a soul with a strongly
    • to moral courage. If a soul with that predisposition cannot find a suitable
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • developed. He was still enclosed within a soft ethcric body, and his soul
    • the soul and that of races. A soul may be incarnated in a race on the
    • There are quite enough souls streaming in from other directions to
    • combined is at fault, although parents are well-matched in soul and
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • as Plato said in the language of the old Mysteries: the World-Soul is
    • crucified on the cross of the World-Body. The World-Soul is contained
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • the human soul. Your souls, which today have come down into your bodies,
    • by spiritual substance which contained the souls of mankind. Down below,
    • was a living soul.” This is the reception of the individual
    • thus united, the soul-powers of the Atlanteans were fundamentally different
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • we make contact with some element in a man's soul when we shake hands
    • them only the body of the world, and not its soul. But as the result
    • the stars merely physical globes. They looked on each planet as ensouled
    • not heeded what he then said and if he had not influenced our souls,
  • Title: At the Gates: Lecture XII: Occult Development
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    • through his soul. These pictures are not directly related to the external
    • a dream flashes through the soul in a moment and has its own inner time.
    • the soul in a moment and in a flash arouses a whole series of pictures.
    • before the soul. Now if you begin to be aware of higher worlds as a
    • present but can truly perceive the astral element in a man, his soul
    • express. So he learns gradually to spell out, as it were, the soul-world.
    • like the work of a chemist who separates the two liquids. Soul and body
    • lost. An ordinary person, because the soul stays in close relation to
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • to rest in it and your soul to be filled with it. Then you let the idea
    • If in the morning, before other impressions have entered the soul, you
    • a transformation of the soul. In a certain sense you become clairvoyant
    • that the seventh stage can be conceived only by a man whose soul has
    • soul. He is now wholly united with Christ Jesus; Christ Jesus is in
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • of our own soul-life. But we must make it quite clear to ourselves that
    • into the life of the soul. Everything must become for us a symbol in
    • it, then draw forth the inner feeling of your soul and lay it as it
    • life of the soul. The widespread superficiality of our material epoch
    • cause of this; rather it was these strongly materialistic souls, ripe
    • depths of the human soul. Anyone who puts the assertion of his own opinion
  • Title: Lecture Series: Karma and Details of the Law of Karma
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    • bearer of the memory and the temperament, of the permanent qualities of soul in a human
    • being. In speaking of the soul-nature of a human being we do not mean only the temperament
    • all this, and it has become a possession of your soul. But you also know that a person can
    • tremendous amount of knowledge and have filled their souls with science of every kind, but
    • the soul; the astral body is its bearer and it takes effect in the astral body. When you
    • permanent stock, as it were, in so far as it comes to expression in the life of soul,
    • soul and an actual constituent of his inner nature — so that he does not only know it
    • to him for giving effect to what his soul inwardly desires. A body that is incapable of
    • giving effect to what the soul wishes stems from a previous life during which no care was
    • organism which obeys the soul can be traced back to a good memory in the previous life, a
    • strongly this sense of all-embracing love has developed and become habit in the soul and is
    • moral, sincere, conscientious soul is the future creator of a healthy body. But actual
    • a person afflicted with flaws of soul can be healed overnight. It should also be realised
    • preceding life. Suffering in the preceding life — physical and also soul-suffering
    • general. It is far rather the individual trait of Schopenhauer's soul, karmically forecast
    • soul.
    • illness and specific characteristics, of the life of soul, especially the awakening of
    • certain forces of the soul. So far those who have assimilated the lectures on Karma given
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • illusions and also the destruction of soul-forces. The Eastern
    • soul, as a force of right, leading and guiding him. If the teacher
    • a still more rigorous molding of the soul life, the study of books
    • submit their spirits once to the “gymnastics for soul and
    • “nature,” “soul,” and “spirit”
    • actually calls the interior of the feather “the soul.”
    • of the pupil's own soul. The particular passions and desires,
    • the evils that still lie within the soul, appear before the
    • secrecy, and also for that which underlies the species-soul of the
    • water. It is the soul-sign of man and at the same time a sign for the
    • the outer world and its beings! What is in your soul shall speak to
    • yourself and sink into your own soul. That is an important and
    • animal stands a species- or group-soul. He becomes day-clairvoyant.
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • melancholy soul, in the violet a picture of calm piety, in the
    • Then you will receive through this an idea of what the group-soul is.
    • The individual soul which with men is on the physical plane is with
    • asked: “Has the animal no such soul as man?” It has such
    • a soul, but the animal-soul is above on the astral plane. The single
    • animal is to the animal-soul as the single organs are to the human
    • soul. If a finger is painful, it is the soul that experiences it. All
    • the sensations of the single organs pass to the soul. This is also
    • experiences is experienced in it by the group-soul. Let us take, for
    • to a common soul. All lions have a common group-soul on the astral
    • plane, and so have all animals their group-soul on the astral plane.
    • finger continues to the human soul. Man can raise himself to a
    • comprehension of the group-soul if he is able to fashion a form that
    • The plants have their soul
    • group-soul, a man learns to penetrate to plant group-souls on the
    • group-souls. Just as the human tears become the expression of the
    • inner sadness of the soul, as a man's physiognomy becomes an
    • expression of the human soul, so the occultist learns to look on the
    • inner grief. There pours a new imaginative content into the soul of
    • was no other goodness than that which arose in the soul as one gazed
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  • Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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    • My soul to stern resolve and strenuous keeping,
    • matter a higher Man can be born in the human soul.
    • shall realise what awe and reverence surged through the soul of a
    • birth in our souls the joyful confidence: I too shall experience the
  • Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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    • hours. Thoughts of eternity pervaded their souls. Then, toward
    • in the human soul.
    • passed through the soul of the pupil of the Mysteries who knew
    • our souls may rise the joyful confidence: Indeed, I, too, shall
  • Title: Lecture: The Lords Prayer
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    • method of elevating the human being — the human soul — to contact
    • can awaken the deeper forces latent in the human soul. This kind of
    • echo readily as an undertone in the soul of the petitioner for his prayer to
    • to experience the Divinity within the soul. It will be such, moreover, as to
    • rising to the divine world and absorption in it. Attainment of this soul mood
    • The goal of both prayer and meditation is thus clearly the soul's union
    • receiving a human soul as a sponge absorbs water. Picture a vessel of
    • souls in that remote age. Previously, they had been at rest, without
    • gave a drop of their own soul nature to man at the time of which we are
    • passion, all that surges up and down in the soul as joy and sorrow,
    • represents and bears within it the more lasting qualities of soul.
    • gained so many concepts, in the intervening period. Much that your soul
    • being's higher soul became an ego when it descended from the bosom of
    • The higher soul, or individuality, can commit faults within the ego. These
    • egotism. As a soul, he is descended from the Godhead, which is
    • calls the “Father.” What lies hidden in the human soul and hovers
    • foundation of the human soul, the inmost element of the human being,
    • that the human soul, when it aspires rightly, implores the Divine Will for
    • Thus, in the soul of the anthroposophist, this prayer expresses
  • Title: Lecture Series: Easter and the Awakening to Cosmic Thought
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    • on the one side he is a being of soul-and-spirit, and on the other side a physical being. The
    • has the body been called the temple of the soul. All the laws that can be observed in the dead
    • a way that enables all the thoughts and sentient experiences filling the soul of man to come to
    • wonderful organisation of the body enables the human soul to have sight of the surrounding world.
    • Through the senses the soul beholds the world and endeavours to fathom the wisdom by which that
    • Yet in this body there dwells a childlike soul hardly capable of producing the most elementary
    • brain and blood. The soul develops slowly to a higher stage where it can understand the powers
    • in the body of a human being standing before us. Yet it is in the soul of an undeveloped human
    • being that this wisdom first begins to manifest. The soul hardly so much as dreams of the great
    • future when people will be conscious of the reality of soul and spirit still lying in man as
    • human body, in order subsequently to acquire self-knowledge in man's soul, in order to build an
    • glimpse the ultimate goal, surmising the existence of a great soul by which the cosmic wisdom
    • When the soul begins to recognise the
    • the senses the soul is able to gaze into the external world because the Sun illumines the
    • result of the Sun's reflected light. It is the Sun that wakens in the soul the power to behold
    • the external world. An awakening soul, one that is beginning to recognise the seasons as
    • expressions of cosmic thought — such a soul sees the rising Sun as its liberation.
    • when the days lengthen, the soul turns to the Sun, declaring: To you I owe the possibility of
    • senses were not yet doors enabling the soul to become aware of the environment.
    • vision in the astral light, that is to say, perception with organs of soul. Those whom we have
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  • Title: Lecture: Parsifal
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    • world, and of the mystery of the human soul. As a young man
    • Parsifal suddenly entered into Wagner's soul. It
    • his soul that he must send forth into the world this secret
    • soul. The process that is taking place out there in nature
    • must enter right into the soul of the pupils.
    • own soul, made to depend upon his own power of love, so
  • Title: Lecture Series: The Mystery of Golgotha
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    • human souls entered the physical human bodies, and then
    • past, the human soul was an integral part of higher Spiritual
    • earth, and into these streamed the souls of higher Beings
    • worlds the souls were connected like drops of water in a
    • beings who poured out the souls from above were those who had
    • There was a certain relationship between all these souls, for
    • other. Members, of the same tribe first had such related souls,
    • Egyptian or the whole Jewish nation. They had souls that had
    • this lowered state of consciousness, the soul was led through
    • represented twelve stages of soul-development. The soul-forces
    • and behind him he saw the twelve soul-forces. John was
    • saw his soul-forces in the external form of persons, and
    • surrounded by his soul-forces, he says to himself: These are
    • twelve soul-forces.
    • soul-forces, so that only the higher forces remain behind; in
    • soul-power above all will raise those lower forces to the
    • lower soul-forces are then raised from the abdominal regions to
    • so surely will this lower soul-force be raised to a higher
  • Title: Lecture: The Structure of the Lords Prayer
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    • permeates their soul and that the individual, at this moment, is
    • withdraw into his inner chamber, into the inner recesses of the soul
    • but is certainly not the ocean. So too the human soul is a drop from
    • from the Godhead, the soul unites spiritually in prayer or meditation
    • with its God. This union of the soul with its God is called by Christ
    • individual, the “ I ” can only arise within the soul itself; it
    • aware of this and therefore they said: when the soul recognizes itself as
    • through the soul. The name “ I ” cannot be experienced from
    • without, it must be experienced within the soul itself. This is the fourth
    • our higher soul to-day. There took place what we may describe as the
    • union of the lower human nature with the human soul. Up to this time
    • this human soul rested in the bosom of the Godhead, was an integral
    • simple illustration which serves to show how the process of ensoulment
    • took place at that time. Hitherto the soul had been one with the
    • became individualized. When they became souls they were like drops within
    • physical and spiritual being such as he is to-day. These souls
    • lower principles of man's being. With each embodiment these souls
    • soul forces. It is however in the process of developing such strength
    • when this soul became incarnated in the body through the Fall into
    • Christianity the soul is portrayed as divine, as a drop from the ocean
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  • Title: Lecture: Adept-School of the Past
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    • souls from the bosom of the Godhead, so mankind as a whole has also
    • alone awakened forces in the soul of the pupil. A mantram of to-day
    • went out from these words awakened the soul-forces of the pupil; one
    • connection between the souls of teacher and pupil. The written signs in
    • the soul.
    • soul-experience.
    • of guiding spirit in the soul's inner depths: — This is Budhi,
    • only the soul who passed through difficult probations could be
  • Title: Lecture: The Animal Soul
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    • Animal Soul and Human Individuality.
    • The Animal Soul
    • are to deal with the question of the ensoulment of creatures other
    • soul. Such things appear superfluous to one who hurries by them
    • really speak of a real ensoulment — reflex machines.
    • themselves, which are difficult to imagine without a soul. One
    • within a human state needs a soul, then we cannot deny an ensouling to
    • radical distinction between what man performs with his soul, and the
    • animal with its soul. As an example, we will start from a definite
    • If we want to make clear to ourselves the animal soul, we must start
    • with this difference from the human soul. A further difference
    • between the animal and human soul is that you can write a biography
    • of each human soul, but not of the animal. That is very important. If
    • One common soul lives in the entire animal group. As your ten fingers
    • group soul.
    • Now we must enter more exactly into the nature of the human soul,
    • of human evolution, man stood far closer to the group soul. Tacitus,
    • individual souls from the group soul. You still find today, among
    • when the racial character entirely recedes. If a soul incarnates, now
    • all the more individual became the soul and character. A medley does
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  • Title: Lecture: Man's Relationship with the Surrounding World
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    • soul, purifying and ennobling all our feelings, if it is to be
    • of these flights is guided by the group-souls; they arrange
    • constitutes the souls of the animals encircles our planet, encircles
    • our earth. This example shows us how the wisdom of the group-soul
    • we know how matters stand with the group-soul of animals, the
    • earth-soul of plants, the group-Ego, the Ego of the earth: In the
    • plants we confront the soul of the earth, we experience feelings and
    • observe the ego of the animals; and we feel the cosmic Soul, we
    • our whole soul, we can feel the presence of the God who always passes
    • living knowledge of spirit and soul.
    • whole earth is permeated with soul and spirit and that it is filled
    • look upon the sun and the moon as endowed with soul and spirit, like
    • The soul forces and the spiritual forces of these Beings shine down
    • soulless forms, of great beauty, certainly, but without soul. The
    • such a way that man once more learns to awaken in his soul the
    • to conjure up before our souls, through the teachings of spiritual
    • science. They could feel what we can now experience in our souls.
    • human soul.
    • permeated the human soul.
  • Title: Lecture: The Elementary Kingdoms
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    • possessed a separate soul. If someone were to imagine that
    • group-souls inhabit the physical sense-world. But in the case
    • the sentient soul, the understanding soul, and the
    • consciousness soul; and at the same time, it formed the bones
    • — namely, to the group-souls of the animals. But in
    • that the animal Group-Egos work down upon the animals; Souls
    • But who directs these migrations? It is the Group-Soul of the
    • They are directed by the Souls of the Species, or Group-Soul,
    • — the companions of the animal Group-Souls. If we wish
    • Those Egos which constitute the animal Group-Souls form
    • laziness ... no matter how reverently the soul may say it.
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • penetrate with his whole soul into the profound symbol lying
    • Christ was for him the sun's soul, and the esoteric Christian
    • Christian idea — but a pilgrim in whose heart and soul
    • in the form of concepts. Such a pilgrim, with a ripe soul,
    • already in his soul, in his ripe soul. His ripe soul knows its
    • With hope and peacefulness his soul enfolding,
    • But as he looks, he feels his very soul
    • peace and harmony of the soul. Profoundly symbolical in this
    • wonderfully indicated how a ripe soul — for only a ripe
    • soul can achieve such a thing after many
    • his stern father. The soul transforms its knowledge into ideas
    • and thoughts; then healing-powers develop in the soul and can
    • of the rock. We are here definitely shown how his soul follows
    • soul-nature of that one who has until now guided the
    • Thou seest us, our souls are moved within us
    • Christian Esotericism that man's soul can surrender to the
    • The soul which to its inspiration yields;
    • soul, and when he is awakened by a sign from his short rest he
    • moment when Mark's soul has awakened in the morning from
    • darkness, and when some darkness still remains; his soul has
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  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • THE GROUP SOULS OF ANIMALS, PLANTS AND MINERALS
    • had no soul such as man possesses. It is true that the human ego, the
    • human soul, is different from that of the animal. The human soul
    • animals of the same formation share a Group soul, a Group ego. Here
    • is where the souls of the plants are concerned. The plant egos dwell
    • the earth, whereas the animal group souls circle round the earth like
    • another. We see the animal group souls moving over the earth like
    • expression of soul and spirit beings. From the spiritual point of
    • plant soul a feeling of well-being, of pleasure, just as it gives
    • up, then that is painful for the plant souls. In the higher worlds
    • bound up with pain for the soul of the rock.
    • given a picture of what happens on earth, when the soul of the rock
    • it have upon us when we know how the soul of the stone suffers while
    • earth; and how the earth — being in itself alive, with a soul
    • plants. Everything outside is ensouled and filled through and through
    • soul. The more a being is individualized, and the deeper its descent
    • The group soul feels the death of an animal as we should the loss of
    • animal species changes there is also a change of group soul; and when
    • the species becomes extinct this, for the group soul, is similar to
    • in the group soul of the ibex. But the group soul evolves and
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  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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    • VWHITSUNThe Festival of united Soul-Endeavour
    • which involves his own feelings, his own concern of soul. A shepherd,
    • Arab has to his horse. And such soul-forces as play over from one
    • feels that this or that element of soul is streaming towards him, this
    • with the animals: they have a group-ego, a group-soul; that is to say,
    • to such paper, but the wasp group-soul invented it thousands of years
    • is connected with what the group-souls have introduced into the world.
    • earlier times he also had a group-soul, out of which the individual
    • soul has gradually emerged. Let us follow the evolution of man back
    • group-soul of the folk.
    • gradually that the individual developed out of the group-soul. The
    • the group-soul condition throughout, whereas man develops the
    • individual soul. But the ape group-soul is in a quite special position
    • to other group-souls. We must think of a group-soul as living in the
    • for instance, the group-soul of the lion sends a part of its substance
    • the external physical part drops away from the group-soul, just as
    • when we lose a nail. The group-soul sends out a new ray of being, as
    • it were, into a new individual. The group-soul remains above and
    • animal group-soul knows neither birth or death; the single individual
    • the whole of what was sent out by the group-soul return to it again.
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  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • soul and expressed itself outwardly in the fact that during the last
    • conscious of it but it worked in his soul as a kind of poetic
    • soul and is a book with seven seals for all his commentators. Then,
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • study the destiny of the human soul after death and the human being in
    • When certain senses of the soul, senses which lie higher than the
    • — the “Soul Body” in Rosicrucian terminology. Man has
    • soul, in the case of an animal we speak of a group-soul which is to be
    • lions, all tigers — have an ego in common, a group-soul to be
    • and in the astral world unite into the group-soul that is common to
    • the group-souls of the animals confront him on the astral plane as
    • group-souls are not incorrectly characterised in the second seal of
    • These four Apocalyptic animals are the four classes of the group-souls
    • individual soul.
    • Soul, Intellectual or Mind Soul, Consciousness Soul (Spiritual Soul).
    • in the Consciousness or Spiritual Soul. Here the ego begins
    • the Consciousness Soul, Life-Spirit in the Mind Soul, Spirit-Man in
    • the Sentient Soul. Thus we have, in all, nine members of man's nature.
    • Outwardly regarded, two of these members — Sentient Soul and
    • Soul-Body interpenetrate, like a sword in its sheath; the Sentient
    • Soul is within the Soul-Body, so that they appear as one. So is it too
    • with Spirit-Self and Consciousness Soul. These nine members are thus
    • 3. Astral body within which is the Sentient Soul.
    • Spiritual Soul.
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  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • whole of the incarnation that is just over comes before the soul of
    • stands before the soul like a memory-picture. This is analogous to the
    • — all this must be lived through by the soul in yonder world in
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • that pervades the souls of beings in the physical world in the way of
    • us works upon our being of soul. So that everything a human being has
    • soul and so creates organs of the soul. If a man has lived a righteous
    • Around us too are all the souls of discarnate human beings; they are
    • whom there are also these human souls. These souls themselves ray down
    • answer is: The souls of the Dead are working in the light which
    • Soul, the shadow they say “shadow-less” —
    • soul-less.” A novel by Adalbert Chamisso is unconsciously
    • soul — hence his despair.
    • attracted and arranged according to the forces which are in the soul
    • and correspond with what this soul has achieved in the previous life.
    • the seer as our soul that is incarnate in our body. A whole people,
    • idiocy, but frequently so. The soul rebels, as it were, against
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • thoughts which weave between one soul and another on earth are not
    • the kinship of souls; they continue on into Devachan, and from them
    • connections with souls here, we are therefore working at the form
    • when, here on earth, bonds are forged from soul to soul, this is the
    • was present even in ages of remote antiquity, when the soul descended
    • astral plane after their death, they filled the souls of the Japanese
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • network of these forces of soul which weave around him on all sides;
    • life of soul, be expunged.
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • on the Earth in such a way that it makes the human soul more and more
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • things of a soul character and those which affected the soul nature
    • in his soul, streaming out as coloured clouds and pictures into what
    • soul-consciousness, the Jupiter consciousness.
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • an astral soul with the ego, then we should have the condition in
    • dull, dull consciousness. These souls had the task of maintaining in
    • souls above were working; we must give some little description of this
    • was the foundation of the sense organs. The souls outside worked upon
    • Thus all the human souls were aware of themselves, but not only as a
    • This took place below on the Saturn globe; up above, the souls were in
    • the organism so did the souls belong to these Beings, and just as
    • sense organs. For the soul of man was not yet so far developed as to
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • group-soul of the animals. The ego worked at that time into the three
    • bodies from outside as these group-souls today work into the animals.
    • experiences of the soul. It is only when beings possess an astral
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth. I
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    • You know that what is called Folk-soul, Race-soul, has become a
    • soul of man that dwells in his body is the actual reality. And if one
    • speaks of German, French, Russian National-souls, people look on that
    • Folk-soul, as the German, French, Russian Folk-soul, is to him an
    • Earth-existence the Folk soul is purely a spiritual being, perceptible
    • encounter the Folk-soul there, as on the physical plane you encounter
    • Group-soul, for at that time it had a still more real existence. It
    • was the Folk-soul, the Race-soul, which guided the bloodstream down
    • Folk-souls and Race-souls.
    • soul of modern man. Such a book had to be written sooner or later. It
    • Group-soul was active, which then appeared on the Earth in such an
    • attenuated form as Folk-soul; hence the whole Moon-globe had a common
    • your souls, and during the intermediate stage they had incorporated
    • express it today, the human beings were still entirely group-souls,
    • the breath of life and man became a living soul.” Here is
    • on too weak to be the vehicle of an individual soul, are the apes, the
    • Group-soul moulded the conditions of human existence. That was now no
    • the newly arisen individual human souls. The passions had such an
    • All of you were living in those times; your souls are the very ones
    • although a man no longer felt the Folk-soul directly within him as on
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  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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    • into the soul life of the sexes; the capacity for sacrifice in the
    • Group-soul lies behind, so could men scarcely be distinguished from
    • not a death of the soul, it was only a dying off of a sort of limb,
    • preserved through the consciousness of the group-soul, so that really
    • When man still possessed the Group-soul, existence went on from
    • dual-sexed organism, representing a kind of group-soul, divide into a
    • ancient feminine principle as group-soul and a new masculine principle
    • on the common blood, but on what binds soul to soul. That is the
    • colouring. This group-soul element we have still in the races of
    • you. As occultist a peculiar feeling emerges in your soul. You say
    • knowledge of the gods who ensoul the stars. That was the third stage
    • soul into the great works of art, into drama and jurisprudence.
    • come to an end, human beings must stand before one another, and soul
    • find soul.
    • plane that which flowed from the soul in Greco-Latin times. Man
    • image of his soul-life and poured it into the human form, if the Roman
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • different way. The egoism which enters so deeply into the soul as in
    • soul and soul, between one human being and another.
    • so is there a lust of the soul; and it is in fact a refined
    • Souls live now in a human body which you distinctly perceive with the
    • times when the soul descended, in fact for our present material
    • outlook even comically different. The soul took up its abode in it. By
    • the soul has itself worked in the body during all its incarnations.
    • You can form an idea of how the soul has worked on the body if you
    • on the soul and the effects extends to the blood and thence to the
    • feelings of the soul which give rise to the movement of the blood; the
    • soul drives the blood, and the heart moves because it is driven by the
    • All that goes on in the soul changes the organism. And if you now
    • from the soul — will man really transform the human race. Only
    • but few human beings. Distinguish between soul-evolution and
    • form that the soul too does the same. All materialistically thinking
    • souls work on the production of evil race-formations, and what is done
    • will have grown soft the inner badness of the soul will express itself
    • will lie entirely with humanity as to whether a soul will remain in
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • longing was left in the soul to penetrate again into the spiritual
    • enters the soul and awakens it. Therefore one must have an actual
    • condition and calls before his soul in meditation every morning
    • them as an awakening force in the soul. For these are not ordinary
    • words, but awakening forces which call forth other forces in the soul.
    • The pupil must only have the patience to bring them before his soul
    • human soul, if the pupil lives for weeks and months in reflection and
    • his soul he must stand erect! Then in an inner astral vision he sees
    • to the deepest Soul of the planet, with the soul of the Christ, who
    • a soul that is no longer dependent on thinking through the instrument
    • what is called the Ascension, it is necessary to have a soul which can
    • in one's soul it is impossible to rise into the spiritual worlds by
    • journeying in universal space, knowing that when the soul experiences
    • the Spirit of the Earth. Just as the body is ensouled, so is the earth
    • on the earth as possessing body and soul as man does, then only they
    • inner sadness of the soul, just as the smiling cheek is the expression
    • for the soul's inner joy. The pupil must educate himself to see in
    • the macrocosm in the microcosm. Your very soul was outside in the
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • sad mood in life; the soul felt as if it were torn and
    • satisfaction of the soul, and it also explains the tragedy of
    • modern man, But the strife of such souls is perhaps better
    • the soul, if the soul is willing.
    • human spirit, the human soul, the human heart!
    • ourselves in the development of human souls, we shall find in
    • the course of these lectures, that human souls have already
    • souls have frequently heard the deep truths which will be
    • reincarnation will, for instance, be advanced; but your souls
    • out to those whose souls thirsted for a deeper knowledge. But
    • speaking to you now, your souls could not then have
    • legends and myths. If in the past our souls had not heard
    • The soul thus
    • in the soul of such an astronomer. Everything in the world
    • filled the human soul had to withdraw, to render possible the
    • health and recovery of Soul and Spirit. Spiritual science is
    • being; it indicates his destiny after death, and how his soul
    • the present time, a contented heart and a soul that has
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • this human being before our soul. He is a most complicated
    • investigator enters this world, he encounters in it the souls
    • of the plants. There, the souls of the plants are Beings,
    • then reach as far as the starry world, where the soul-Beings
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • condition. The soul now discards all those parts of the
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • soul the life of dreams, which is the last trace of that
    • our soul's eye during the moment of drowning, or crashing.
    • expression of soul-beings. After death all human beings are
    • 3. The prototypes of all soul-life, feelings, etc., as
    • element which carries, furthers and unites the souls. But
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • your soul, and what has remained? The capacity to write.
    • soul-capacities develop little by little, and when a human
    • already described to you, which rises up before the soul's
    • consisting of everything pertaining to the soul, pleasure and
    • with, also that which took place within his own soul during
    • soul life continually influences the, human being, and gifts
    • example, something which is connected with the soul. The
    • soul is visible in the shadow, and the man without a shadow
    • is therefore a man without a soul.
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • passing through the soul and spirit realms the Ego has gained
    • Folk-soul. To-day we have no definite idea in connection with
    • these beings are the souls, or the souls of
    • speaking of the Folk-soul: The Folk-soul is a real being,
    • lowest member is the etheric body. Then the Folk-soul has an
    • seer may therefore address the Folk-Soul even as he addresses
    • The Folk-Soul
    • spiritual beings having the rank of these Folk-souls, who
    • soul. These spiritual beings bring about the fact that the
    • Folk-soul, even as the physical body's forces are
    • harmony with the whole Folk-soul and with all the higher
    • Folk-soul, that is to say, if it did not insert itself
    • influences the human soul, even if the soul in its simplicity
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • soul of an ancient Hebrew sage when he uttered the word
    • soul and gives us the right understanding of our relationship
    • which we call up in our soul again and again, will produce in
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • majority of souls now living had their preceding incarnation
    • whose souls took with them into the spiritual world this
    • Macrocosm. The Great and the Small World, Soul Problems,
  • Title: Lecture: The Earths Passage Through Its Former Planetary Conditions
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    • usually described in occultism. When speaking of the soul's
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • When speaking of the soul's development along the path of
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • other hand, they had a soul-quality which has now become
    • soul necessarily required quite a different physical nature
    • rose up before their souls, they could see the feelings of
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • through the fact that he has an individual soul; every man
    • has his own soul, his individual Ego.
    • one soul in common. For instance, all the animals
    • pertaining to the lion species have one soul, which
    • tiger-nature have a soul in common. In the case of animals we
    • therefore speak of group souls. All the horses
    • together have one group soul; these horses belong together.
    • belong to their group soul. Consequently we cannot speak of
    • individual soul can we say that it is either good or evil.
    • the human beings possessed a kind of group-soul embedded in
    • individual soul, existed in those times in the higher realm,
    • below in the primordial ocean. Later on body and soul united;
    • the soul descended and spititualised the body, so that man
    • became an individual soul.
    • soaring above the primordial ocean and compare your soul
    • the bodies absorb the souls, even as the small sponges absorb
    • the drops of water; the souls thus became independent, in the
    • the floating-swimming bodies, and above there are the souls.
    • below until it was able to take in the soul-drops.
    • soul. The more man became a being who breathed through lungs,
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  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • the human being then united himself with his soul-spiritual
    • soul and an individual soul. This is quite different among
    • mixed with alien blood it quenched the soul's plastic forces.
    • love, which arose when the souls began to descend into
    • a living soul.”
    • else arose at that time. Man became a living soul, and
    • ruled by a group-soul. But the human beings gradually
    • which had to flow out in order that a soul-spiritual brother
    • soul-spiritual love, could say that the old form of love had
    • to see in it an expression of the soul.
    • before our soul. They. will in that case have the power to
    • draw out of our soul deeply hidden forces. But we must of
    • an indication that the soul has reached this stage. And the
    • soul gains in the form of inner experience.
    • Soul-spiritually we rest in the earth and only after this
    • with his own soul; and even as He has once been the Ruler of
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • thoughts which were, to begin with, in the depths of my soul;
    • falling tear is the expression of the soul's inner sadness.
    • countenance becomes for you the expression of the soul's
    • smiling countenance reveals to him the soul's happy mood, so
    • the earth; he acquires a soul-spiritual connection with the
    • dissolved in the atmosphere. And within his soul rose up a
    • the Holy Grail, had to conjure up before their soul
    • words: The soul of the universe hangs upon the Cross of the
    • universe. — the soul of the universe, the cosmic soul
    • they knew that when a human being is born, his soul descend a
    • an image for the human soul, because a faint knowledge still
    • existed of the astral world, from where the souls fly down
    • that the stork is an image for the descending soul, you,
    • flies out of its cocoon, so the soul flies out of the body
    • same as when the soul leaves the body. If spiritual science
    • dry intellectual facts which coarsen his soul. We should not
    • Macrocosm and Microcosm. Soul Problems, Life Problems,
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • be needed by the human souls.
    • souls and of races.
    • same soul which once lived somewhere in an Atlantean body.
    • races. In Chinese bodies live souls who had to incarnate
    • souls that dwell within you to-day will in the future
    • soul-impressions and feelings. No knowledge which we attain
    • develops the higher forces of your soul. All this forms part
    • within the soul, to be sure, a steady attitude in life. The
  • Title: Gospel of John (Basle): Lecture I
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    • soul; he did this, however, in an absolutely materialistic
    • any other man. The Christ-soul in the Jesus-body is something
  • Title: Gospel of John (Basle): Lecture IV
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    • principle, the sentient soul, the courageous soul. When Mars
    • entered, the aggressive element developed in the soul. We
    • body, the astral body and the sentient soul. Red, warm blood
    • was the result of the activity of the sentient soul on the
    • courageous soul into the forces of love and made the blood
    • beginning there were group-souls; the individual felt himself
    • breath into man and he became a living soul
    • (of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soulGenesis 2:7).
    • But this inbreathing of the soul did not take place
  • Title: Gospel of John (Basle): Lecture V
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    • step, through the sentient soul being developed first, then
    • the intellectual soul, and finally the spiritual soul; then
    • soul. In the same way the Ego works upon the etheric body,
    • human soul the capacity to see the various parts of the
    • astral body very slowly and gradually into sentient soul,
    • intellectual soul and spiritual soul. The Ego goes on working
    • and only when it has developed the spiritual soul is it able
    • closely united with the spiritual soul (somewhat like a sword
    • in its sheath). The sentient soul is similarly united with
    • or principles; but as the Spirit Self and the spiritual soul,
    • and the sentient soul and the astral body are so closely
    • them out of the spiritual soul. The “mother” of
    • soul; she is the principle who gives birth to the higher man.
    • Spirit pours into the most highly purified Spiritual Soul.
    • Spiritual Soul is the principle in which the Spirit Self
    • school of Dionysius, the Intellectual Soul was called
    • “Mary,” and the Sentient Soul “Mary
    • man can only be born of a Spiritual Soul which embraces a
    • initiation, namely, the reception of the Spiritual Soul.
    • also meets the group-souls of the animals, and the higher
  • Title: Gospel of John (Basle): Lecture VI
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    • Soul. The Spirit Self is only just beginning to unfold. Let
    • Sentient soul
    • Intellectul soul
    • Spiritual soul
    • Sentient Soul was developed; in the Graeco-Latin civilisation
    • the Intellectual Soul, and in our own age the Spiritual Soul.
    • astral body, the sentient soul, the intellectual soul and the
    • spiritual soul. The Spirit Self then develops in the
    • spiritual soul. This is indicated in Christ's conversation
    • cross of Jesus represented the three souls, the sentient soul
    • the intellectual soul and the spiritual soul; but it is also
  • Title: Gospel of John (Basle): Lecture VII
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    • lower stage as soulless beings (we mean the higher soul, not
    • possession of his body; he sees the group-soul of man which
    • soul of Jesus and filled it as the Spirit Self, under the
    • expressed this when he said: “The World-Soul is
  • Title: Gospel of John (Basle): Lecture VIII
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    • in the human soul, when the Deity descended and man was
    • gifted first of all with the group-soul; but in the
    • group-soul he possessed the first germ out of which the
    • ego-consciousness. In the soul of man will be developed the
    • will have developed out of the Spiritual Soul, will unite
    • referred to. The Mother of Jesus (the Spiritual Soul) is
    • ensouled by His astral body.
  • Title: Lecture I: Occult Signs and Symbols
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    • inner soul experiences depend upon it. The plant has no astral body
    • Sun, were wholly permeated with wisdom. Just as our souls relate to
    • do with the outer, but reflected an inner soul condition. He might,
  • Title: Lecture II: Occult Signs and Symbols
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    • world, a quite definite purpose for the soul was always connected
    • House of God was to receive quite definite soul impressions. When one
    • upon the soul quite differently than does a house, for instance, that
    • his soul. Many people believe that the materialism of our modern time
    • has an influence on soul processes that more or less run their course
    • when spiritual science will one day really take hold of the soul,
    • that were built up out of what the soul felt and thought. Every key,
    • worked his own soul into it. In every object there was a piece of
    • soul, and when a person moved among such things, soul forces streamed
    • is alien to the inner soul processes; it is related only to the outer
    • man. Thus, it generates those soul forces that tend towards
    • wake the most evil forces of the soul. So likewise do our modern
    • stream of forces into the human soul, determining the epoch that
    • these great souls, the Rhine was named at that time, “Europe's
    • Great Parson Street”. Do you know where these soul forces were
    • pointed arches, pillars and columns. This had educated these souls.
    • our souls schematically against the background of human development.
    • great ideas of initiates. Human souls take up the force of these
    • forms. Centuries go by. What the soul has absorbed through its
    • contemplation of building forms appears in the mood of his soul.
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  • Title: Lecture III: Occult Signs and Symbols
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    • arises in his soul. This is a creation that has nothing to do with
    • the soul, indeed, even work later on forming the body. Whatever a
    • your soul goes its own way in the spiritual world. Your body returns
    • creations. But what lived in Michelangelo's soul before his paintings
    • took outer form, what at first existed as new creations in his soul,
  • Title: Lecture IV: Occult Signs and Symbols
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    • Plato, also placed the kingly soul in the heart.
    • to your ears and to your souls. When I say a word, for example,
    • now can only express the contents of his soul through his larynx, but
    • found in the single animal. The man has an individual soul, the
    • animal a group soul. The individual human being is, in himself, a
    • soul. Such group-egos are like human egos except that they have not
    • one's peers. These are the animal group souls.
    • In earlier times, men also had group souls. Only gradually
    • group souls were originally in the astral world and then descended to
    • group souls in the astral world, one finds four species from which
    • with the group souls that belong to the present-day animal species,
    • as long as the earth shall exist, a group soul for the higher
    • grouping of the five group souls, the four of man around the great
    • group soul, which still belongs to all men in common, is represented
    • was not yet able to take up a human soul because it was on the astral
    • plane. Even further back in time, we come to a period when the soul
    • have purified itself on earth, the soul will again ascend to this
    • can have a mighty influence on the soul because they have been
  • Title: A Mongolian Legend
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    • making life inwardly into a truly ensouled fairy tale!'
    • this, they could see not only bodies, but also souls, and what
    • actually lived in the souls around them.
    • today within the soul. It is the yearning for these worlds, the
    • the different religions, in what lives in human souls. If human
  • Title: The Influence of Spiritual Beings Upon Man: Lecture I
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    • group souls of animals, plants, minerals. Benevolent and malignant
    • to a group-soul or group-ego and that on the astral plane we come upon
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • will, through strong forces of his soul, if so to speak, he loses control
    • to the soul than does the chyle, the gastric and intestinal juices of the
    • of the chyle are also influenced greatly by the soul conditions, but
    • of the soul which are connected with the course of the lymph in the
    • as the group-souls of the animals, as the group-ego of the Lion-species
    • is aroused. Now when a concept is called forth in the soul through outer
    • with him when he moves his hand, when he creates with spirit, soul,
  • Title: The Influence of Spiritual Beings Upon Man: Lecture II
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    • who receives; he receives the content of his soul-life, his
    • inner life, from outside; things must exist in the world if his soul
    • from one human soul to another as love and hate. We perceive soul-forces
  • Title: The Influence of Spiritual Beings Upon Man: Lecture III
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    • soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul... February 15, 1908.
    • as you know, is physical, etheric, astral bodies, then the three soul-forces
    • in which the ego emerges — sentient soul, intellectual or mind
    • soul, consciousness soul — and that only then we have spirit-self
    • or Manas, life-spirit or Budhi, spirit-man or Atma. Thus the soul-element
    • is inserted as sentient soul, intellectual soul, consciousness soul.
    • added was the sentient soul, then arose the intellectual soul, and not
    • time to say “I” to himself, did the consciousness-soul arise.
    • of his being. If we divide man thus into body, soul, spirit, then we
    • have to divide the soul again into sentient soul, intellectual soul,
    • consciousness soul. These evolved gradually, and the consciousness soul
    • were active. Mars in fact worked on the sentient soul, the already-separated
    • Mercury with its beings worked on the origin of the intellectual soul,
    • origin of the consciousness soul.
    • Thus in the soul-nature
    • sentient soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul, and inasmuch as spirit-self presses into the consciousness soul,
    • his intellectual soul, and then as well they were the first teachers
    • to them. The Mercury beings had to develop the intellectual soul and
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture IV
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    • and there arise sentient soul, intellectual soul, consciousness
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • the soul elements, he could not perceive, for instance, what is present
    • in the plants of today. He perceived only the soul-nature in the other
    • human beings and in the animals, and the Group-souls, too. That was
    • the sentient soul. It is as if the fructifying
    • the sentient soul. Here we still have to incorporate an important fact.
    • time was an outstanding force of the soul. You can read in
    • or mind soul and the transformed physical body we call the consciousness
    • soul. So that what is described in my
    • the beginnings of the consciousness soul. To picture this condition,
    • 3. The physical body opens: the ego draws in. Formation of consciousness-soul.
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VI
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    • souls and memory through generations. The group souls of the Moon.
    • a kind of group-soul-consciousness. And if we go still farther back
    • He felt the group-soul in the blood right back to the Father Abraham.
    • we find the group-soul element still more clearly expressed. The individual
    • man had a kind of group-consciousness connected with his group-soul.
    • in fact all-embracing group-souls were the basis of the human race on
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • on to the Moon merely as their limbs, were wise souls. We have, as you
    • know, also described the animal group-souls on the Earth and have also
    • found wisdom as their out-standing characteristic. These Moon group-souls
    • the group-souls trickled down from the atmosphere of the old Moon —
    • were present on the Moon all-embracing group-souls filled with wisdom.
    • of his soul. Man will have then quite a different physiognomy; by the
    • by his countenance what qualities lie within his soul. Increasingly
    • contained in the soul, until at the end of the earth-condition man's
    • way they still proceed from the group-souls and are bound up with them.
    • other hand the soul that dwells in every personality must be able to
    • and Who dwells in every soul, and this is expressed in the sentence:
    • feels himself one with the “Father,” soul confronts soul,
    • when human souls have grown beyond all mere religious life.
  • Title: Festivals/Easter VI: Easter: The Mystery of the Future
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    • quite unmistakably how in the soul of Richard Wagner himself the
    • in such Festivals and what they can bring to life in the soul. We
    • the soul-life of these antediluvian, Atlantean peoples, it is seen to
    • have been quite different from the soul-life of Post-Atlantean
    • changes in the life of the human soul. The whole of man's
    • waking life of soul passes away, and in the present cycle of human
    • of the inner, soul-qualities of these beings. And so when a man had
    • mood-of-soul prevailing in men during early Post-Atlantean times, and
    • Folk-Soul. Clairvoyance, although dim and shadowy, was still a real
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VIII
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    • The threefold nature of man: body, soul, and spirit. Beings higher
    • than man possess soul and spirit, the animals, body and soul.
    • The elemental beings too have body and soul, though the body is
    • from animal group souls. They are ego-like... May 16, 1908.
    • of a theosophical Group has a definite effect on the soul, even though
    • body, astral body — and, distinct from the body, a soul-nature
    • — sentient soul, intellectual soul, consciousness soul —
    • being we therefore find him consisting of three parts, a bodily, a soul,
    • by man, so that we can say that they are spirit and soul, in contrast
    • to man, who is a three-membered being — spirit, soul, body.
    • spirit and soul. For the occult observer, however, still other beings
    • in them: they consist essentially of body and soul.
    • They have body and soul. We know, however, that the animals are connected
    • we have indeed a being possessing only body and soul, but it is continued,
    • here on the physical plane that we can say animals have body and soul.
    • body and soul. In various occult teachings they are often called elemental
    • that such beings consist of body and soul. Their existence is of course
    • our world. The activity of these beings of body and soul plays very
    • their astral body. This astral body with all its soul-experiences must
    • who listen to the great Leader of humanity. They will preserve the soul
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture IX
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    • Birth and death in animal and man. Group souls
    • sylphs. The evolution of human souls from group souls to individuality
    • The group souls of the future will not impair the freedom of the
    • severed parts of group souls. We need only remember what was said at the
    • of similarly formed animals is represented by a group soul. We have
    • said that these group souls play the same rôle in the astral world
    • as our human soul — in so far as it is I-endowed — in the
    • animal dies, the group soul or group ego remains alive. It is just the
    • souls as they have for the human being of the present cycle of evolution.
    • The group soul of the animals knows changes, metamorphoses; knows, so
    • while the soul and spirit nature of the animal must stream back into
    • the group soul, to be ex-tended afresh and grow to a new individual
    • back into the group soul; and these parts which re-main over, which
    • are cut loose, torn loose from the group soul, then lead an isolated
    • recognize them. But just ask the bees, or rather, the soul of the beehive.
    • spun out about All-Being and All-Ensouledness of this or that world,
    • group souls, and such knowledge will play a great role even in the purely
    • of years we find man himself as a being still belonging to a group soul.
    • Human evolution on our Earth is from the group soul nature to the individual
    • soul. Man advances through the gradual descent of his ego-endowed soul
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture X
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    • have in part their origin from detached parts of animal group souls.
    • group soul, after the death and dissolution of the animal. We know that
    • of the animal, plant, mineral kingdoms, have their “ego soul
    • — if one may so call it, have indeed such ego souls as man, differing
    • only in the fact that the ego souls of other beings are in other worlds.
    • animals have a group soul or group ego which is in the so-called astral
    • intercourse there with the group souls of the animals, plants and minerals
    • the day with other human souls or egos.
    • life of the human soul. One would like it to be known in the widest
    • certain activities of the human soul life. It is not generally imagined
    • that the facts of the soul life have a far-reaching effect. In certain
    • life of the soul can find their true explanation. We all know the deep
    • and slanders but also other things belonging to the soul life produce
    • at such phenomena of the soul: in spiritual life one must be able to
    • these experiences of the soul brings about again detachments from the
    • and like differently, how he wants to work upon the other's soul.
    • In all that works from soul to soul in our world, from the giving of
    • to overwhelm others, in every act that does not allow the free soul
    • to confront the free soul, but employs, even in the slightest degree,
    • working from soul to soul which again so influence these souls that
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture XI
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    • soul nature and these spiritual beings man can grasp the space
    • the etheric body, painting for the sentient soul. The harmonies
    • of the spheres take the form of music for the intellectual soul.
    • The words of the spiritual world which the consciousness soul
    • what we call roughly the astral body, the soul body, which belongs to
    • sentient soul, intellectual or mind soul, consciousness soul, and we
    • know that the consciousness soul is again connected with what we call
    • soul — which moreover belongs to the astral body and is of astral
    • the soul body remains in connection with the etheric body that lies
    • on the bed. What is essentially withdrawn is sentient soul, intellectual
    • or mind soul, and consciousness soul; with the waking man all this is
    • in the physical body works on the whole inner nature, on sentient soul,
    • intellectual soul, and also on the consciousness soul. All that works
    • inner being — sentient soul, intellectual soul, consciousness
    • soul — is in the astral world and from there draws for itself
    • ego-soul is thus in a more ordered, more spiritual world than during
    • the day. In the morning the inner soul nature emerges from this spirituality
    • a rebirth of the forces. Thus man's soul element brings with it
    • something which works when the inner soul nature and the outer physical
    • the interaction of the soul inwardness and the actual physical instrument
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  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • a force that can become active within our souls. As Marie Steiner says in
    • the thoughts that will arise in our souls in consequence of
    • soul without knowing anything about the Gospel itself, just
    • wide-spread, that it has a response in the souls of many of
    • souls of men than is possible to believe, for we learn very
    • little from present-day history about the way human souls
    • souls should also participate in what we observe. We should
    • soul, to communicate thoughts to the surrounding world by
    • soul. Therefore, they said, the human being stands thus high
    • the most intimate experiences of his soul. It has taken a
    • forth out of the soul was in the beginning the divine
    • soul, the Logos, was there in the beginning and so guided
    • the human soul may appear as its flower. In the beginning
    • having entered into the soul-mood which existed when these
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • a force that can become active within our souls. As Marie Steiner says in
    • foundation to pass before our souls. And we must dip deeply
    • shall be able to place before our souls what was taught
    • sound the inner life of the soul. On the Moon, this human
    • permit the soul-life to express itself outwardly in sounds
    • the inner feelings of the soul in words was only bestowed
    • brought before our souls. The power of speech, namely the
    • members thus forsaken by the human soul. If we ask: What was
    • bodies when unconcerned, the soul faithlessly deserts them.
    • Let us bring these facts again before our souls, in order
    • overcome this darkness of the soul, in order that they may
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • a force that can become active within our souls. As Marie Steiner says in
    • Lemurian period that our souls were incarnated for the first
    • belonged to the soul and spirit was seen in the night, and
    • soul, then you will find wisdom everywhere stamped upon
    • wasp-spirit, the group-soul of the wasps, which is a part of
    • ancient, dreamy clairvoyant consciousness, when the soul was
    • condition. Let us clearly picture the soul of this human
    • your soul rules invisibly within your inner being and creates
    • an external body, so too everything in the world of a soul
    • vesture of your soul.
    • possessing a feeling, thinking and willing soul would be such
    • Logos as your body has to your soul. In the sunlight
    • animal today is still a member of a group-soul. Mankind had
    • its beginning in the group-soul and then advanced to a state
    • member of the entire folk and looked up to its group-soul.
    • more spiritual than the substance which as a group-soul binds
    • Father still more clearly before our souls. Then we see that
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • a force that can become active within our souls. As Marie Steiner says in
    • together. Human beings also evolved out of this group-soul
    • mystery of the group-souls, of the group-egos. For those
    • human individual ego slowly freed itself from the group-soul,
    • group-soul character in which one ego felt itself associated
    • personalities of the group-soul? What must have been the
    • other persons, union with all egos belonging to a group-soul
    • soul from which the individual ego may receive
    • individual ego isolated from the group-soul calling for what
    • their souls to the spiritual worlds and they always bore the
    • physical form for the salvation of every soul. “The
    • soul, but he also had to bear witness of Him who was to come,
    • group-souls, when each individual felt his own ego as the
    • and more from this group-soul love and proffer love as a free
    • Love within the soul. This Impulse will still need the
    • of the word, the soul's capacity for doing right out of the
    • group-soul, but how He enters into each individual human
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • a force that can become active within our souls. As Marie Steiner says in
    • group-soul, the fifth degree was designated by the name of
    • himself more as a member of a group-soul than as an
    • personality that he took the folk-soul into his own being.
    • While other men felt their souls within the folk-soul, he
    • took the folk-soul into his own being, and this was because
    • of the ego, an inner independence in the soul. The individual
    • completely what we may call membership in the group-soul
    • for him the expression of something of a soul-spirit nature,
    • soul-spirit nature, so too is the light of the sun the
    • expression of a soul-spirit light. All that occurs apparently
    • expression of a soul-spirit something. Thus material facts
    • humanity, wholly or completely immersed in the group-soul,
    • What Jahve did was to implant the group-soul ego in the
    • one performed by the human group-soul. It deprived men of the
    • an inner compelling impulse of the group-soul had made them a
    • one time united with the group-soul and felt their union with
    • souls, separate parts no longer knowing anything of one
    • souls which are present within you today have been incarnated
    • times. Very many of the souls which are within you now lived
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  • Title: Gospel of John: Lecture VI: The "I AM"
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    • a force that can become active within our souls. As Marie Steiner says in
    • group-soul in its plurality and in this group-soul, each
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • a force that can become active within our souls. As Marie Steiner says in
    • before our souls: Christ-Jesus upon the Cross, the blood
    • picture this in the soul in all its detail, we must say that
    • of the spirit and soul of the Elohim or of the Logos. At the
    • but with it all its spiritual and soul beings at whose head
    • your soul and spirit dwell within your physical body, do also
    • the soul and spirit of the earth dwell within the body of the
    • plants and animals and upon which you tread. This soul and
    • own soul from your physical body. Your soul is within. It is
    • the muscular human flesh belongs to the human soul, so does
    • souls, if we can behold in the Last Supper the greatest
    • our souls the way in which human evolution actually takes
    • and this then became permeated by the Sentient Soul. The ego
    • as the Intellectual Soul, and that part of the physical body,
    • there as the Consciousness Soul. The Consciousness Soul only
    • consciousness soul; by means of all the forces which these
    • that a soul and spirit dwell within him. But as far as
    • consciousness is concerned, this soul and spirit are, as it
    • have the feeling that the spirit and soul which once belonged
    • the true ego upon every human soul, He will awaken the God in
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  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • a force that can become active within our souls. As Marie Steiner says in
    • the astral regions. There the group-soul or group-ego of the
    • called the “Consciousness Soul.” Through the
    • civilization. Let us transplant ourselves into the souls of
    • soul in such a way that now it appears again in another
    • been our desire here to picture to our souls
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • a force that can become active within our souls. As Marie Steiner says in
    • civilization was that the souls of men were filled with
    • spiritual beings, and united with this memory was the soul's
    • Indian, pre-Vedic civilization, that soul-mood was
    • emerged within the inner soul life of the human being.
    • individual an extraordinary attitude of soul toward his own
    • souls two fundamental soul-moods in human evolution. We must
    • was the mood which grew out of that ancient soul-mood of
    • presented, embodied before the soul, what they call their own
    • soul qualities. Later, in the Roman period, we see how the
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • a force that can become active within our souls. As Marie Steiner says in
    • superficially, consider the soul as the astral body, but we
    • part we again divide into Soul Body, Sentient Soul,
    • Intellectual Soul and Consciousness Soul — and then we
    • the ancient Persian period is the actual Astral or Soul Body.
    • the ego had sunk into the Soul Body. In that of the
    • into the Sentient Soul. You inquire, what is the Sentient
    • Soul? It is the means by which the sensitory human being
    • Soul. In the Egyptian-Chaldean-Assyrian-Babylonian period,
    • Intellectual Soul, and we ourselves are now in the epoch of
    • the appearance of the ego in the Consciousness Soul. Humanity
    • late as that. The ego first entered the Consciousness Soul
    • reflection of this Consciousness Soul in very definite forms
    • breathing of the ego-conscious soul through humanity. And if
    • within the Consciousness Soul. All the demands of the modern
    • age are nothing but the demands of the Consciousness Soul
    • experienced in the depths of the soul, and these are
    • discovered in one soul will coincide exactly with that in
    • soul through Anthroposophy. That such a document as the
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • a force that can become active within our souls. As Marie Steiner says in
    • sufficiently influenced by the soul, this was indicated to
    • evil that exists in the depths of the human soul, when he
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • a force that can become active within our souls. As Marie Steiner says in
    • of Christianity is to come about. Above all, the soul must
    • which can be active within our souls.
    • force which can develop the soul itself further, then what
  • Title: Apocalypse of John: Introductory Lecture
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    • the human soul. When man uses the instruments of his senses
    • through which man's sensitive soul sends up all that is
    • to instruct him, as logic entered his soul, his memory
    • into this human soul which had been artificially held back.
    • the soul of this remarkable personality, so enigmatic to
    • and himself was soul and spirit, he lived among spiritual
    • developed their inner nature of soul and spirit through
    • world. There is initiation! In every soul super-sensible
    • of soul and spirit which are largely undeveloped in present
    • possible and for many has already dawned when the soul and
    • the human soul the power to penetrate into the spiritual
    • human soul? Do not imagine that this development is merely a
    • his soul in centres of profoundest secrecy. Above all we must
    • “I.” Here the soul speaks within itself in a word
    • to the soul through no external sense, on no outer path. Here
    • every human being, of which each human soul can directly feel
    • spiritual love which flows from soul to soul and which will
  • Title: Apocalypse of John: Lecture I
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    • face to his heart and soul. All that he sees externally, the
    • capacity of the soul, through initiation. In the Secret
    • every soul. If we wish to have an idea of the manner in which
    • play into his soul, which continues during the night when the
    • of the soul, the effects of which do not die away when the
    • exercises of the soul which the pupil performed during the
    • day as a training of the soul. It consisted in adopting
    • the group-soul of a people. When he had progressed to this
    • stage, he at first saw this group-soul in pictures. Imagine
    • began, became aware of spiritual beings as folk-souls,
    • group-souls; he felt himself in their midst; he saw
    • group-souls in the form of four symbolical beasts.
  • Title: Apocalypse of John: Lecture II
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    • this astral body all that one calls soul-experiences, from
    • was necessary to produce order in the soul., when he had
    • before his soul as an important memory-picture of his vision?
    • “I”-soul in common. In those days you yourselves
    • group-soul-“I” which included the whole race and
    • refuge, as it were, in the group-soul of the race. This
    • group-soul of the entire race could not descend to the
    • group-soul of the people.
    • the most important group-souls. When we look back into
    • more and more into the group-souls. Now there are four chief
    • types of group-souls, four prototypes. If we observe all the
    • various group-souls of the different souls we notice a
    • the four group-souls: On one side something like the image of
    • looks back and sees how these four group-souls have developed
    • these four group-souls emerging from an indefinite
    • soul-peculiarities, the human soul-qualities of the astral
    • and devachanic worlds from which his soul is really born. To
    • the old initiation as the fifth of the group-souls. It is
    • body, when the four group-souls flash out, and then in the
  • Title: Apocalypse of John: Lecture III
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    • they longed to escape. And the most advanced souls in that
    • he was gifted with a soul could he investigate the courses of
    • soul-forces of man in the physical world. If it were still
    • his soul so as to make himself into the pure vehicle of Manas
  • Title: Apocalypse of John: Lecture IV
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    • between race-development and individual soul-development, for
    • no soul is condemned to remain in one particular race. The
    • backward, but the souls progress beyond the several races.
    • that all the souls now living in bodies in civilized
    • become the souls of the bodies which had also progressed
    • further. Only the souls which as souls had remained backward
    • stage. If all the souls had progressed, the backward races
    • bodies would be occupied by newly incoming souls at a low
    • stage of development. For there are always souls which can
    • inhabit backward bodies. No soul is bound to a backward body
    • between soul-development and race-development is preserved to
    • civilization following civilization. The soul going through
    • in a higher one. Only the souls which sink in the race and do
    • bodies in similarly formed races. Such souls hold back the
    • soul would be condemned to remain in the race. If we follow
    • this thought to its conclusion such a soul would have to
    • distinguish between soul-development and race-development. No
    • soul is undeservedly obliged to remain in an old body, no
    • soul will undeservedly remain in a body belonging to our age.
    • good impulses in the soul may remain unrecognized. It is
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  • Title: Apocalypse of John: Lecture V
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    • souls of men, one might well ask: How is it that the
  • Title: Apocalypse of John: Lecture VI
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    • these souls will return in different bodies up to the end of
    • grotesque forms of the bodies in which your souls were then
    • distinguish between race-development and soul-development)
    • together, his whole life of consciousness, his whole soul
    • respect for the religious records invades our soul, and we
    • in his group-soul. It always became bright around him during
    • to the group-souls which are seen spiritually as the four
    • group-soul. And only when, snail-like, he was in his bodily
    • was, because this knowledge was poured into his soul. Now
    • when it was night, so to speak, his soul and spirit entered
    • group-souls. But it was only the very first dawning of the
    • throughout the whole future. The earth-soul, the spirit of
  • Title: Apocalypse of John: Lecture VII
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    • group-soul. After the great War of All against All man will
    • strengthen its inner soul-forces and depend upon itself and
    • and all the souls who find this union with the Christ
    • principle find the way upward. But all the souls who failed
    • ugliness of their souls they will again create the animal
    • returns again and again, and the souls which lived in earlier
    • in his heart. One who inwardly bears Christ in his soul will
    • Graeco-Latin were preparatory ages. The soul had to go
    • but the group-soul, the ego which holds together the whole
    • but imparts it to the soul, is the great Christ-impulse in
    • secure in the group-soul. They pointed to Noah, to Adam. It
    • Christ Jesus.” He would have in his soul the forces, the
    • within this rubber human body is your inner soul power which
    • out the soul-force, then the rubber body would collapse. Men
    • soul out of this human body of rubber, man would manifest the
  • Title: Apocalypse of John: Lecture VIII
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    • of man has developed from a group-soul nature, from a kind of
    • age will be taken those human souls who have to pass over
    • prepared in men's souls. The so-called seventh age will
    • of All against All by the converted souls, by the souls who
    • prepared in their souls by such teachings, so that in the
    • soul. Thought will no longer remain dumb so that it can be
    • hidden, for when the soul thinks, its thought will ring forth
    • advance towards its future. Through the souls gradually
    • dissolving matter through taking love into their souls. The
    • more the soul is warmed by love the more power-fully will it
    • important to develop a feeling in our souls about this
    • the expression of the soul within; but it will gradually
    • become an expression of what the soul experiences within.
    • there-fore, the soul is able to ascend — the soul of
  • Title: Apocalypse of John: Lecture IX
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    • is usually called the soul in main. Finally we have the
    • the astral body, we call sentient-soul. Then during the
    • etheric body and produced what we call intellectual-soul or
    • mind-soul; and from the time when, from the country in the
    • what one calls the consciousness-soul, that which gave man
    • the foundation to work out of the group-soul nature a more or
    • body, then sentient-soul (the astral body which was formerly
    • transformed in dim consciousness); the intellectual-soul (the
    • epoch); and the consciousness-soul (the physical body which
    • That is, the body which is the expression of the soul of
    • as the luminous expression of what the soul is. “It is sown
    • of our earth must assume. To-day man works upon his soul; in
    • this way he makes his body more and more like the soul, and
    • will have become an outward image of the soul which has taken
    • globe; that will be Jupiter. In your soul you have the germs
    • soul develops in your present body, which you have inherited
    • from the Moon, the future soul will develop in that which
    • described as that which envelops the soul, which clothes the
    • goal? A temple of the soul harmonious in all its
    • of God is measured it will be made manifest whether the soul
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  • Title: Apocalypse of John: Lecture X
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    • soul-spiritual environment. There was a repetition of this
    • external objects, but in his soul's field of vision he has
    • perceiving the element of soul and spirit. To-day the
    • the soul. The Initiate experiences a consciousness which may
    • not only the feelings, desires, impulses, etc., of the soul,
    • consciousness we can imagine, when the soul identifies itself
    • soul remains quite individual, it rests within all the
    • that he felt himself as a group-soul,
    • gradually developed these four group-souls during these four
    • group-souls also remained at the beginning of the fifth age
    • accordance with his fourfold group-soul. And through the
    • former group-soul consciousness changing into the
    • four group-souls, four condensations are formed. These
    • four animal group-souls, he had to be incarnated in bodies
    • group-soul disappeared. It is no longer there, man has
    • when man passed into the human soul-nature, something was
    • human condition, before he passed from the group-soul nature
    • not see himself as existing in two sexes, his soul was
    • horns in addition to the four group-soul heads. Now, however,
    • to develop physically. At each stage where a group-soul head
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  • Title: Apocalypse of John: Lecture XI
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    • with a group-soul; and we have seen that during the first
    • group-souls which are correctly symbolized by the lion, bull,
    • towards the highest development of his previous group-soul
    • group-soul heads; but they have transformed them, they have
    • held fast, so to speak, to the animal group-soul, the
  • Title: Apocalypse of John: Lecture XII
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    • incarnations of the present souls before the great War of All
    • future to give all souls the possibility of the spiritual
    • conception of the world — all the souls now living in
    • impressions of the future. The souls now living in bodies
    • certain degree. Part of the soul-world will lie open to him;
    • you have a human soul before you. The pain and pleasure of
    • this soul will arise in pictures before you. The pictures of
    • the pair of the other soul will distress you, and if you do
    • something which can fill the soul with such pictures; and
    • physical body. They are the souls who will feel hot fires of
    • all that was in the illuminated soul of the writer of the
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture One
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    • “Saturn” is the name of the soul of Saturn. The names of the
    • the same as we are now. The soul only gradually descended, and only
    • individual being. If one had taken together the generic souls of human
    • souls were reflected in the forms of animals, for example, in sphinxes
    • and so forth. The ancient Atlantean and Lemurian generic souls were
    • a fourfold way. The fourfold nature of human generic souls is characterized
    • world. Mighty cosmic powers ensouled the signs of the zodiac and the
    • When the soul first
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
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    • of the feminine is used for the soul; this image is also used by Goethe
    • the divine soul that draws the human being forward. Just as initiation
    • was described in ancient Egypt and Persia as the union of the soul with
    • their own soul; union with the Valkyries was union with the eternal. It
    • alternate between spiritual and physical life. With the group souls
    • but the group souls themselves never die.
    • then follow; they are to represent the human group souls. They were
    • Wonders of the World, Ordeals of the Soul, and Revelations of the Spirit
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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    • there enrich our innermost life of feeling? If a soul has been separated
    • that thoughts and feelings are invisible powers in our soul, that they
    • finds access to our souls across this bridge. For human beings who see,
    • a reality. When our soul, dwelling in our body, wants to work on the
    • them. If the matter and forces did not fit together then this soul could
    • soul freed itself from her physical body. Even now she is working as
    • they be better taken than from the souls of those who understand her
    • being within the theosophical movement. As our souls take hold of matter
    • of the matter and forces in human souls in order to work through them.
    • a place in our souls for reverence, love, and devotion, thus creating
    • our soul works trough our bodies of flesh. We must become aware that
    • streams up to the soul of Helena Petrovna Blavatsky are powerful forces
    • Lotus Day, a day of remembrance for souls who have struggled free from
    • of human souls will take place. That the five wise virgins have oil
    • burning in their lamps, that the bridegroom finds illuminated souls,
    • power in the soul, the war of all against all will rage within this
    • Wagner's opera Parzifal. That is the higher, soul form for what a physicist
    • The spirit of these vibrations of the music flows through our souls.
    • that means that soul permeates their life. Just as the physical body
    • the etheric body developed into a body of soul. When they strive for
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
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    • the future with souls of the present day? Must they be condemned to
    • to us the state of development of the soul. The soul is in a different
    • soul and racial development can be seen if we look into the past. Souls
    • Atlanteans at that time. The souls worked themselves out of that situation
    • decadent and were falling into decline. The souls left the bodies of the
    • evil will not have souls within them that are striving to rise above their
    • present state to a higher one. Souls that proceed with their development,
    • souls sitting along the way who are not interested in evolving — what
    • between the evolution of the soul and the evolution of races; and we
    • are shown how souls climb ever higher. But we are also shown how races
    • our souls must learn the lesson of each individual region. The seven
    • higher part of the human soul descended into the three human members.
    • because the soul is dependent on it. The soul is dependent on the astral
    • body which, when the soul first entered it, was almost at the stage
    • your second nature, if your soul is fully permeated with enthusiasm
    • the fifth seal, I saw under the altar the souls of those who had been
    • What happens to a soul that develops itself up to the fifth
    • step? It is strangled in its lower soul; the impurities that cling to
    • it are done away with, and the soul thereby appears clothed in innocence:
    • The soul is white; it has become innocent when it has developed to the
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  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture One
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    • in its form. When the souls of the present age are born again in future
    • souls the first lines of the Apocalypse as they are read in truth. We
    • into his soul, unless we look at what lived in him as the knowledge
    • concentration to work on their soul. They must immerse their souls in
    • Therefore, this transformation of the soul is called purification or
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Two
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    • the spiritual life of the Atlanteans; for, of course, the same souls
    • soul abilities or states of consciousness that are of interest now to
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Three
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    • We must realize that the soul development of humankind
    • rather united with one another into group souls. But even in historical
    • times, in the last centuries before Christ, we still find group souls.
    • group souls, and a clairvoyant perceives them by looking back into those
    • in the manuscript]. The clairvoyant can see four such group souls. That
    • with weapons. It will be a war of souls, of souls who no longer understand
    • egotistical withering of the soul's forces and the paralyzation of the
    • difference between the evolution of souls and the evolution of bodies. From
    • epoch to epoch human souls find themselves again and again in different
    • bodies. These souls will one day see the strife that will reign among
    • the human souls who will be born in the last post-Atlantean age. This
    • time of the original group souls of Atlantis and then into the future
    • we see these four group souls appearing again. The lamb will stand in
    • in such a way that it becomes life in the soul, then humanity will arrive
    • at love. The soul can attain this when it is warmed by wisdom. Then
    • absorb the teaching concerning maya or illusion. The souls that are
    • the souls of many human beings who were locked in the fetters of matter.
    • For those souls incarnated again today it means that they are theoretical
    • the earth will become devastated and only the soul will remain alive,
    • the soul that they no longer believe in today.
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    • The soul saw the world
    • soul seen since then in other incarnations! Today we perceive in a way
    • entirely different from earlier incarnations. As the soul ascends from
    • each of the various cultural epochs; for souls always have something
    • Atlantis; human beings were still in their soul and spiritual home during
    • underworld to the souls who stood between death and a new birth. Below in
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Five
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    • The soul would have had
    • went through all the souls ... [gap in manuscript]. The Greeks said to
    • that Zarathustra taught. However, his soul was not inclined to take
    • in all of this because the souls of the people living at that time were
    • reached the Europeans no one could have understood it. The soul had
    • against all. But the souls who will have been preserved from the sixth
    • souls from the sixth age when earned up into the spiritual world, purified
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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    • evolution before our souls we must look at the facts we already know.
    • that the human being would have been hardened in body and soul. Only
    • of the human being. Only now are the bodily and soul aspects separated
    • and our outer being as the contradiction between our life of soul and
    • soul so that human beings distinguished a time when they perceived the
    • as Osiris and the soul that seeks the sun spirit was seen as Isis. Thus,
    • be seen clairvoyantly by the souls that sought him. But as the human
    • system are increasingly formed. On the other hand the powers of soul
    • in viscous bodies in ancient times, had powers of soul much greater than
    • soul even though his physical body was not as dense as bodies are today.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Seven
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    • cultures had the task of reflecting in human souls the great cosmic
    • the I must carry the question in itself. Every soul today that passively
    • what is going on in the physical world around it. Today the soul must
    • The soul today must ask questions as Parzival had to ask about the secrets
    • research only begins when there are questions. The souls that are
    • — those are the Parzival souls. Therefore, a mystery stream was
    • for it draw into their souls the image of the I of Jesus of Nazareth.
    • Then, through the fact that their inner soul life is like the imprint
    • their souls the principle of Christ. In this way Rosicrucianism prepares
    • something positive. Theosophy should become life, so that any soul that
    • means that a soul is transformed such that it can arrive at an
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eight
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    • the soul of the human being was itself hardened in matter. With some
    • being. What is taken in today will be sealed into souls. After the seventh
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Nine
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    • we can write into our souls what will later appear in the human
    • of their souls. They will master their lower natures just as a rider
    • being as illusion, as maya. At that time the soul became mature enough
    • of the white horse. It is characteristic of the soul of the ancient
    • in the second seal as the red rider. Here the soul no longer appears
    • as a black horse, and the human soul is the rider with the scales. State
    • what for them had become absolute shadows. The soul had been completely
    • That is quite properly what is characteristic for the souls of this
    • most beautiful age of the kingdom of earth. But for the souls themselves
    • which has given them mastery over external physical nature, the souls
    • age, when the Yahweh-Christ principle also illuminates souls between
    • death and a new birth. Here souls become more alive. What happens in
    • this fifth age? Through what a soul can assimilate through the Christ
    • all, the soul will appear with an aura that is already illuminated by
    • into themselves as spiritual substance and teaching will be their soul
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Ten
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    • be a temple for the soul.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • (of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soulGenesis 2:7)
    • beast arises from the sea — this consists of the souls of animalistic
    • these backward souls. When the earth began its existence as
    • 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. \
    • 18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. \
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    • sentient soul, the etheric body transformed in this way is called the
    • intellectual soul, and the physical body thus unconsciously transformed
    • is the consciousness soul. And only when human beings have developed the
    • consciousness soul can the spirit-self gradually — and at first,
    • the Atlantean age, the consciousness soul must again be transformed
    • soul; in the Greco-Latin age the intellectual soul was permeated by
    • the I, in our culture, the I permeates the consciousness soul. In the
    • being has in terms of sentient soul, intellectual soul, and consciousness
    • soul has been worked into the other members, human beings will have
    • ages in the epoch of the seals, to use these three soul forces —
    • the sentient, intellectual, and consciousness souls — to permeate
    • the community of Philadelphia for mature brotherhood when every soul
    • one another, such that one soul will work into another soul in complete
    • beings will be able to develop their consciousness soul precisely through
    • ages an entirely different form of wisdom will be given. The souls who
  • Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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    • one. Much of that which buds in our souls today, much of that which
    • certain way and to a certain degree with a common soul, the Spartan or
    • picture, something whispers in our soul, “Here before us is a
    • picture thus before our souls, another virgin mother appears to our
    • was placed before men's senses, and in their souls was aroused that
    • souls is none of the ancient truth!” He refers here to the age of
    • a magnetic link for the soul which passes at death into higher realms,
    • itself takes care that the soul shall return again and again to new
    • thinker; he wanted to see with his senses how the soul took its way
    • the way the soul rises, how it leaves the body, how it is still partly
    • architecture of the pyramids we can see the fettering of the soul to
    • symbol of the soul which has left the body and is rising into higher
    • saying to the people: “In Atlantean times your own souls, when
    • path the soul takes after death, the outer architectural form for the
    • soul when departing; the Greek temple is the expression of the divine
    • soul which likes to tarry upon the physical plane; the Roman church
    • preserved, but victorious feelings, such as the soul perceives who
    • already in the body has felt that it is a victor over death. The soul,
    • was a firm faith in the continued life of the soul, such as existed in
    • The souls who now regard their physical bodies with their eyes, and
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  • Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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    • each other. These two extremes are the spirit-soul and the
    • We must now sketch in a few words, and bring before your souls, the
    • were now placed before the soul of the person who was in the
    • has an after effect upon the human soul, when this human soul can
    • civilization, man passed once again in soul and spirit through that
  • Title: Universe/Earth/Man: Lecture III: The Kingdoms of Nature
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    • or soul-nature in the case of animals.
    • The earth is ensouled by an ego and in the same way as your head is
    • earth, the soul of the plant experiences pain. This is a fact. On the
    • will now find it comprehensible when I tell you that the mineral soul
    • soul.
    • saw the soul-forces which permeated the sunbeams. What were these
    • soul-forces? The forces permeating the sunbeams are the same as the
    • absorb the soul of the sunbeam, and with the soul its purest part
    • body playing round them; the blossoms, which long to absorb the soul
    • psychically in the plant, which longs for the soul of the light that
    • what I have just told you of its longing to absorb the soul of the
    • a mean occupation, but an act consummated with soul and spirit, for he
    • know because he will recognize the soul of that which he absorbs into
    • the sun, but as a living being which absorbs the soul of the sun
    • ensouled and filled with spirit.
    • certain point in earthly evolution — man began to live as a soul,
    • a national spirit, or a national-soul, this is considered an
    • to race, by the Spirits of Fire, whose bodies are the souls of
  • Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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    • What exaltation must fill our souls when we look in thought up to
    • relationship to the soul qualities of the Beings in a man's vicinity.
    • because of this he lost the power to perceive the soul and spirit part
  • Title: Universe/Earth/Man: Lecture V: The sacrifice of substance by the Thrones, Kyriotetes, Dynamis, and Exusiai
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    • and he became a living soul.”
  • Title: Universe/Earth/Man: Lecture VI: The Spirits of Form as regents of earthly existence
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    • soul nature of man. At a certain point of time they reached such a
    • own soul.” On this account everything which came to him from the
  • Title: Universe/Earth/Man: Lecture VII: Animal forms - the physiognomical expression of human passions
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    • only the possibility of these passions, which are, however, of a soul
    • souls who principally incarnated in Egyptian bodies remembered the
    • Thus epoch after epoch of the earth is born again within the souls of
    • One can now understand the unconscious experiences of the human soul
    • repulsion is in his soul, and it points us back to the ancient times
    • The best part of their souls were on these planets, but their outward
    • their soul and spirit-principles. These, when they had belonged to
    • spiritual soul-like way, though he knew it was the same being who
    • in the souls who incarnated again and again among the peoples of
    • within the souls of the people.
  • Title: Universe/Earth/Man: Lecture VIII: Mans connection with the various planetary bodies
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    • group-soul of wasps; it is built of exactly the same material as our
    • paper. These group-souls possessed long ago something which human
    • only take place through men being torn away from group-soul qualities;
    • develop. Where egos are united within the group-soul there is no true
    • Think of the various beings that are united within a group-soul; the
    • group-soul directs them as to how they shall act. Can it be said that
    • animals in a group are united one with the other within the group-soul
    • nature, and what they have to do is regulated by the wise group-soul.
    • regardless of material foundations, must pass from soul to soul, from
    • these. Hence one can say in a spiritual sense, when the soul-nature of
    • beautiful way. He says: “The world-soul is crucified on the cross
    • On it the world soul is crucified; this is the profound esoteric
    • the human aura; when in pictures he sees around him things of a soul
  • Title: Universe/Earth/Man: Lecture XI: The progress of Man
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    • riches, nor ever experienced the deep satisfaction of soul which
    • the soul of the needy individual; this feeling of gratitude is at the
    • that in which is to be found the deepest memories of our soul. Even if
    • this soul has forgotten the divine beings which once it knew, we can
    • too vivid. Man felt in his soul “The door is shut,” and the
    • was overwhelmingly strong; we find this feeling in the souls of those
    • began to perceive that this is not only Maya, not merely soulless
    • soul. The result of this we see and admire in the art of Greece, in
    • filled the souls of men. At the time the union occurred which we have
  • Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
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    • more deeply. According to the ancient Egyptian idea, if a soul
    • Previously it had been night; the soul is led over to a day — to
    • itself become an Osiris. The soul in this way actually experienced its
    • world continually increased. The souls of those dwelling in the
    • their souls certain connections with the physical world, who, through
    • still able to receive into themselves the souls of high Spiritual
    • Beings as they would receive their own soul. So it happened that those
  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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    • also of world evolution, were brought before our souls. We saw how
    • has not been without an effect on souls after death. When the bodily
    • form is thus preserved the soul after death is still connected in a
    • called up in the soul, these cling to the sensible form, and when the
    • person incarnates again and again and the soul enters into new bodies
    • All that the human soul experienced when it looked down from spiritual
    • bound it to the flesh. The result has been that countless souls who
    • This was firmly implanted in souls at that time. Things that take
    • connected with human karma. The souls coming over from Atlantis were
    • for these souls, of whom some were at a more advanced stage than
    • souls, and the difference there is between the various categories of
    • souls. At the bottom of the division into castes lies a well-founded
    • enter into the soul of Copernicus. This soul had lived in the age of
    • had been experienced at one time by the soul of Copernicus, and it was
    • Thoughts implanted in the souls of the ancient Egyptians meet us
    • our souls will realize more and more that each age is not merely a
    • of the human soul.
    • feeling which rises in our souls from such thoughts as these should
  • Title: Egyptian Myths: Lecture 1: Spiritual Connections between the Culture-streams of Ancient and Modern Times.
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    • following answer before our souls: Spiritual science should be for us
    • deepest and most significant forces in our souls. The best men in all
    • lift ourselves, so to speak, above ourselves. The soul that overcomes
    • concerns of our souls, something that grips our innermost soul-life.
    • soul. It may seem strange to suggest that connections, intimate
    • basic convictions that the human soul continually returns, that the
    • on this we may ask: Since these souls that dwell in us today have
    • ancient Egypt during Egyptian cultural epoch, that the same souls are
    • The answer to this question is, Yes. Our souls have beheld the old
    • cultural monuments that they see again today. The same souls that
    • what the soul has gone through in the way of experiences remains
    • water, was land. We come to a time when our souls lived in entirely
    • bodies had different forms at that time, but the souls that live in us
    • today lived also in the ancient Atlanteans. Those were our souls. Then
    • those times it could not be otherwise than that the souls of men
    • domain. We see the gigantic pyramids, the enigmatic Sphinx. The souls
    • our souls at least once. I mean Raphael's famous painting of the
    • culture. Such a thing is not without consequences for the soul. Let us
    • remember that our souls were in Egyptian bodies.
    • This is quite correct; our souls were incorporated in these bodies
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  • Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
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    • of our soul life.
    • post-Atlantean time all that his soul had experienced was merely a
    • We know that souls endure, that they reincarnate. Just as in ancient
    • Atlantean times our souls were already present, were already living in
    • this period, for our souls are deeply interwoven in mysterious
  • Title: Egyptian Myths: Lecture 3: The Old Initiation Centers. The Human Form as the Subject of Meditation.
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    • Today we must gradually penetrate a little more into the souls of the
    • and planted into the new time. We will best understand the souls of
    • the post-Atlantean descendants if we steep ourselves in the soul-life
    • had to start with the souls of the persons whom they met in the lands
    • ourselves into the souls of the last Atlantean population. We must
    • ensouled. He perceived beings that imparted a salty taste to the
    • block. Everything was ensouled for him; air, earth, water, fire.
    • appeared to him as a soulless object in the modern way. Therefore man
    • things. They knew that souls lived in things. They had preserved the
    • We must live, deeply into these souls in order to understand them.
    • that ensouls and personifies things. There is no such
    • the scholars) it thinks of the table as having a soul, so did the
    • primeval man in his childishness ensoul the objects of nature, such as
    • originally saw everything as ensouled were not dreaming; they only
    • that the child does not see the table as ensouled; he does not yet
    • feel a soul in himself, but regards himself as a lump of wood. Feeling
    • himself soulless, he places himself on the same level as the soulless
    • incarnations to come. The soul is eternal; it continually returns.
    • suggestion thoughts were implanted in his soul. A definite spiritual
    • form had to stand before his soul, and the pupil had to steep himself
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  • Title: Egyptian Myths: Lecture 4: The Experiences of Initiation. The Mysteries of the Planets. The Descent of the Primeval Word.
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    • We attempted to bring before our souls an impression that the seeker
    • epoch. We saw how there stood before the soul of the neophyte an ideal
    • impression was conjured before the soul of man. These impressions were
    • initiators again called up in the souls of their pupils this picture
    • following was put before his soul. It was said to him, “In this
    • expounded these echoes of what occurred in the soul of the pupil of
    • grasped as Brahman. This was a mighty event in the human soul. It was
    • members, the primal word of creation, worked in the soul of the pupil;
    • “What I experience in my soul as Brahman, what I have in my soul
    • reality, all this worked only on the intellectual soul, but apart from
    • up before the pupil's soul. This singular influence was lost only in
    • thought worked in such a way that it appeared as a picture in the soul
    • they could govern the soul-pictures that arose around the patient.
  • Title: Egyptian Myths: Lecture 5: The Genesis of the Trinity of Sun, Moon, and Earth. Osiris and Typhon.
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    • experienced by such an Indian neophyte, in whose soul arose the
    • Heracles — this picture, we sought to bring before our souls as
    • Now, in order to look quite clearly into the soul of the ancient
    • ensouled, inspirited, by the force of love. This is difficult for the
    • Typhon. Typhon is the name of the air-breath. When the Egyptian soul
    • for this soul — the murder of Osiris by Typhon, or Set, the
  • Title: Egyptian Myths: Lecture 6: The Influence of Osiris and Isis. Facts of Occult Anatomy and Physiology.
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    • before our souls. It is certainly true that if we examined the
    • other. In order to bring this endless wisdom before our souls we shall
    • influences, and from which come impulses to ensoul the voice.
  • Title: Egyptian Myths: Lecture 7: Evolutionary Events in the Human Organism up to the Departure of the Moon. Osiris and Isis as Builders of the Upper Human Form.
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    • to achieve a soul-life within man.
    • his soul life. For the Eleusinian initiate, this was what the
    • This ecstatic soul-condition was a preliminary to the true vision, a
  • Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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    • point, is entirely justified. Precisely the unspoiled soul-attitude,
    • consciousness while in the physical body became strong, while his soul
  • Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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    • Let us try to enter into the souls of the pupils of the holy Rishis,
    • into the souls of the people of the Indian culture in general, in the
    • still lived in the soul, a memory of that world in which man
    • Like a painful memory of his old true home, this went through the soul
    • physical world and in his soul he saw how everything divides into the
    • number of cosmic truths light up in the soul that can simply feel how
    • praying in it. It is not soulless, it is not empty, for the god is in
    • divine force, divided among the crowds of souls and split into the
    • The Greek had the capacity of embodying the soul-spiritual in his
  • Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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    • remember how it was when our souls were incarnated during the Egyptian
    • simple a way. One should not imagine that a soul that is embodied
    • People think simply that a soul goes into a body ever and again. But
    • this. It is something that ensouls me, but I only participate in
    • it.” This is the Christ-being. This had already ensouled the
    • This is what we wanted to bring before our souls today. On this basis
  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
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    • described how the soul was in the Egyptian time, when it looked upon
    • place a sort of progress or transformation, so that the soul does not
    • world so that the soul always experiences something different there.
    • significance has the Christ's appearance for the dead souls, for the
    • purpose we must explore many different things that affected souls in
    • different than now, so certain soul-spiritual forms degenerate in the
    • of spirit or soul becomes more and more decadent.
    • folk-consciousness. Now we must reflect that the same souls that are
    • remember that these souls saw all the images that the initiates made
    • what a soul takes into itself from incarnation to incarnation, ever
    • remember it, it is still true that what lives in the soul today lives
    • in it because it was deposited there earlier. The soul is formed both
    • are the same souls who, in Egypt, received the pictures of the animal
    • Palestine had for the other side of life, where the souls of the
    • of significance equally to the souls incarnated on earth and to those
    • plane. If we let this work upon our souls, we sense what happened with
  • Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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    • spiritual worlds with his whole feeling and his whole soul. Yet how
    • forebears. We have seen how man grew out of an original group-soul
    • condition. We could point out how these group-souls were preserved in
    • custom of the blood-feud. Thus a sort of group-soul condition
    • anything of the group-soul. In the Atlantean time, however, man did
    • group-soul feeling changed into something else in the following
    • travel the way of the gods. At that time the soul traveled first the
    • single persons within the people belong to the folk-soul. They are as
    • it were embedded in it, but the folk-soul is not physical; it is real
    • commune with this soul. It is even much more real for him than are
    • and there the folk-soul is something thoroughly real. Let us examine
    • briefly the connection between the folk-soul and the individuals.
    • incorporation of the folk-soul. If the single person thinks, feels,
    • common folk-soul. This is colored by his radiations, and the folk-soul
    • himself what really lived in the folk-soul. What did he see therein?
    • He saw in his folk-soul the re-embodiment of Isis. He saw how she had
    • once wandered among men. Isis worked in the folk-soul. He saw in her
    • forces worked in the folk-soul. What the Egyptian saw as Osiris worked
    • Osiris-influence. But Isis he saw in the folk-soul.
    • folk-soul. The part of himself that the Pharaoh relinquished was just
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  • Title: Astral World: Lecture I
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    • of the astral world. The contents of the human soul are very manifold.
    • We will learn about a part of this soul-content today. To begin with,
    • we will set before us certain characteristics of the soul.
    • We live in our soul-life in
    • of will. These all take their course in our soul-life
    • from morning to evening. If we observe man superficially, this soul-life
    • feeling, when joy or terror flashes through our soul, that, to begin with,
    • is an event in our soul-life, but it is not merely that. If someone can
    • goes out of the soul like a current, like a shining current, which goes
    • us suppose a thought arises in our soul; let us say we ponder on the
    • nature of a table. Inasmuch as the thought shimmers through our soul,
    • the soul, currents continually go towards the most diverse beings of
    • let us take from the soul-contents of these people the concept of justice.
    • world for our human qualities, the contents of our souls. And in this
    • soul-life; we must collect all these currents round a center that lies
    • a sickness of the soul, it came about that the ego lost control over
    • process of soul-sickness, he would then perceive these currents as if
    • of the soul. For we would be infinitely poor beings if we were not able
    • souls; and inasmuch as men develop courage, the connection is established.
    • a possession of the soul, it can remain in the soul.
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  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • always be a few who, from inmost need of their soul, will get an inkling
    • pass before our souls as a particular chapter, in order further to
    • say that the plant grows towards its soul-like part, its astral part,
    • above.” That is entirely something of a soul-nature. And whereas
    • form leaves and flowers, then the plant-soul permeates and tastes all
    • that as it looks down, and there is an exchange between the soul-part
    • happiness — and at times also for the pain — of its soul-part.
    • represents their soul nature.
    • plants from without seizes the soul-nature of the animal inwardly and
    • the active soul-nature in the astrality of the plant-world and that
    • as astrality on the plant-covering, you find in the soul-nature of the
    • When I speak of plant soul-nature and of the earth's astrality that
    • permeates it and in which the soul nature of the plants plays its part,
    • you must be clear that these plant-souls do not live in their astrality
    • Plant-souls can interpenetrate
    • center, which is the direction given to the plants by the soul-nature
    • coming from above. If we investigate the soul-nature of the plant, we
  • Title: Lecture: History of the Physical Plane and Occult History
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    • soul of a man incarnated in ancient Egypt or ancient Persia,
    • existence how differently is the world presented to the soul
    • experiences of a soul appearing in the first centuries of
    • a soul. If we compare these separate incarnations we become
    • before his soul, he enters into a period in which the
    • to his soul? It passed over into a condition in which it felt
    • souls did so — as a visit to a world in which one
    • certainly were incarnated in physical bodies, but whose souls
    • other side, offer to the souls there anything of value, for
    • of Golgotha. He appeared to the dead, to the souls of the
    • the victory over matter. To the souls of the departed on the
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • are concerned with the fact that human beings have soul forces of various
    • feeling. All these soul forces must be perfected
    • but after death the soul lacks the physical instrument with which to
    • the soul must do without the enjoyment; it pines for something that
    • soul still longs for the satisfaction that can be fulfilled only through
    • the physical body. And because the soul has this no longer, it has to
    • unless the soul had prepared itself. It can experience the astral world
    • to expression in the good, the best sense? A human soul can come into
    • ones that will bring the soul into the other part of the astral world.
    • This is nothing but the image of what appears in the soul's field of
    • an object corresponds to what one experiences in the soul as concept
    • the co-operation of one's soul forces is not necessary. Without this,
    • which the soul cannot experience passively when experiencing them after
    • developed who would harden in their souls. For the welfare and progress
    • the soul experiences everything around it, in such a way that everything
    • not only speaks to the soul, but that all around the soul becomes
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • are experienced in matters connected with the human soul, what explanation
  • Title: Lecture: Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • FOUR HUMAN GROUP SOULS
    • still a kind of group soul.
    • idea of the group souls.
    • accordance with the laws of the spiritual world. The group souls of
    • united, but passed into each other. One calls these four group souls
    • today. The names are taken from the organization of the group souls.
    • as vividly as possible in the early ages of Lemurian life. The souls
    • by the egos. The four group souls, whom we have already characterized
    • as four group souls before the entry of the spirit into the physical
    • early age of earth evolution. Now consider that the group soul we
    • have called the Bull soul enters quite definite forms which are there
    • soul was drawn to other special forms.
    • soul belonged to the Lion. The second group was that of the Bull. The
    • of the earth, belongs to the group soul of the Eagle. They are the
    • whom these things were held in equilibrium belonged to the group soul
    • four group souls into the physical. At that time, a quite peculiar
    • extraordinary. You thus see how these group souls have worked
    • together. They so work that the lion and bull group souls cooperate
    • today, the labours of the different divine group souls are concealed.
    • shown, for instance, that there exist four group souls of which only
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • soul not to be able to remember everything all the time? We shall
    • the development of soul and spiritual qualities. If you imagine two
    • into his soul which this free part of the etheric body deals with. So
    • a soul nature is not of much importance for man's life in general.
    • in our consciousness. Then let us see with our soul's eye how it
    • soul. After two, three or at the most four days this has completely
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • with one or another basic soul character of the ego. Certain chronic
    • the point of view of his soul nature. Sometimes, perhaps, just in
    • experiences in his soul when he is habitually working behind a work
    • while. The joy that lends wings to his soul can be called a
  • Title: Lecture: The Ten Commandments
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    • can result, naturally, for it is the word and soul value that the
    • into being as concept, as idea, and as actual soul force. It was
    • AM!” and its effect upon his innermost soul.
    • gods, but into their own souls. Looking into one's soul with devotion
    • wrong conception of what entered the human soul as ego causes man to
    • wither in body and soul, destroys him. One need only be objective to
    • your soul the ugly things that are on display in windows and signs, it
    • realize in what a round about way illness has its origin in the soul.
    • does not place the ego into his soul in the right way, his body
    • his soul and allow his ego strength to flourish. Only when we have
    • healthy and, in the widest sense, healing precepts for body, soul and
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • of the possibility of working from out of his soul and spirit, he
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • than to an understanding that lies in our whole soul constitution,
  • Title: Mephistopheles and Earthquakes
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    • sending their radiance into his soul, guiding and leading him,
    • have been established in the human soul.
    • those figures seen by man in the various conditions of soul running
    • in the souls of the European peoples who had remained farthest in the
    • whom the Fifth Epoch of culture was to be born, an attitude of soul
    • influences make their way to the souls of men and lead them to error,
    • souls and is able from there to overcome the opposing powers and
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • hands, that is, his sentient soul, intellectual soul and
    • consciousness soul disorder and lack of rhythm have entered in. It is
    • soul. Men have freed themselves from external rhythm. By means of
    • soul life in a regulated way from within outwards. We shall learn to
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • that the primary force of the soul, as it goes from incarnation to
    • soul back to the spiritual — man would need only a very short
    • other person also develops in his soul the corresponding bond of
    • planted in our soul remains in it and does not leave it. We are born
    • Suppose we live to be ten or twenty. Our souls contain all the forces
    • external connection with the karma our soul has set itself. For as it
    • comes down from the spiritual world our soul is attracted to the kind
    • certain discrepancy between the forces of heredity and what the soul
    • brings with it from the past. Now it all depends on whether the soul
    • vary a great deal in this respect. Some souls have acquired great
    • strength in the course of previous incarnations. A soul of this
    • will not be absolutely suitable. Yet this soul might be strong enough
    • one way or another according to this line of heredity. The soul will
    • forces, but only to a certain extent. The stronger the soul is the
    • impossible for the soul forces to overcome the resistance in the
    • melancholic temperament arises too, because the soul forces are not
    • end — the forces of our soul always encounter a certain
    • described. Thus we see the relationship between what the soul takes
    • let us suppose we are reborn, and when we are twenty our soul feels
    • encountered the person concerned, yet our soul is not capable of
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  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • flood, to the times when our forefathers, that is to say our own souls
    • further back, to the Lemurian epoch, when the souls of men incarnated
    • that book, the sentient body, or soul-body.
    • Saturn, the ether-body on the Old Sun, the soul or sentient body on
    • the Old Moon. On the Earth was added the sentient soul — which is
    • of the sentient body. Lucifer anchored himself in the sentient soul;
    • ether-body, the intellectual soul came into being, a more detailed
    • of the Child. It was in this second soul-member, the intellectual soul
    • to everything that originates in the intellectual or mind soul. In
    • the consciousness soul (spiritual soul), arising from an unconscious
    • consciousness soul. And in the age now, approaching, those spiritual
    • will creep into the consciousness soul and therewith into the human
    • consciousness soul. The Asuras will generate evil with a far mightier
    • namely the very core of man's being, the consciousness soul together
    • the Asuric Spirits establish themselves in the consciousness soul, man
    • souls who were the most progressed, who had acquired the deepest
    • the realm of the Shades. For before the Event of Golgotha the souls in
    • himself and every other soul. And this feeling of isolation would have
    • inner harmony among souls; for with every journey through the
    • way from soul to soul will be found again, that it has been made
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • animal but out of the group soul. It is very difficult, of course, to
    • make the concept of the group soul convincing for external
    • it to animals as well. A person who really observes the soul knows
    • animals we cannot say that an individual soul passes from incarnation
    • to incarnation. The basis of animal nature is the group soul, and we
    • returns to the group soul and becomes something that only lives on in
    • the animal group soul. It is only in man that the fruits of his
    • animal has a group soul, or we could say a group ego. Its form is
    • we can see the way his particular individual soul forms itself more
    • ‘animal soul’. The group ego of the animal is the
    • breathed into man the nephesh — the animal soul — and man
    • became a living soul. This is often wrongly understood, of course,
    • animal soul, into man, it does not mean He created it at that moment,
    • had previously been in existence outside as group soul and put it
    • living soul, you will also sense the connection this has with
    • admonishing the soul, in laughing and weeping. This accounts for the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Looking back into the ancient past, we see how the human soul and
    • souls, whilst the souls around the Equator were more individual
    • souls, and each human being was much more inside his own body. Thus
    • had, in Lemurian times, the characteristics of group soul beings to
    • their group soul. And if we look at these group souls as souls we
    • will see that they were much more highly developed than the souls
    • actually found them, the group souls around the North Pole. If they
    • wanted to become teachers of those people who were inferior souls and
    • occurred with earth evolution? The best souls of the polar regions
    • bearers of the most advanced human souls developed best in those
    • died out, having to succumb to passions, and the best souls of the
    • of soul, and were a race of little men, and the giant forms who were
    • levels of soul development. All according to the direction in which
    • the souls looked, they found a different possibility for developing
    • that are sheaths for every possible level of soul, from the
    • completely passive Negro soul entirely given up to the outer world of
    • physical existence, to the other levels of passive souls in every
    • one valkyrie, with the one higher soul. And the valkyrie, one might
    • welfare of our souls will take care of us, those who do the job, and
    • whose business it is to see that our souls reach Heaven! Nowadays
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • experiences of the soul not experienced through given circumstances
    • And the more he has enriched his soul the greater his capacity to add
    • to it the soul experiences from soul relationships. These become the
    • property of his soul and are stored up within it. All this, however,
  • Title: Lecture Series: Novalis
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    • physiognomy of his soul expresses that he was totally
    • with delights, allowing his soul to experience an elevation
    • soul and flowed in gentle, rhythmically woven poems from his
    • soul.
    • soul can be lifted up into a higher world. For Novalis it gave
    • fragment in a current human life, and how the soul who in the
    • spiritual worlds which are entered by the soul at night, lived
    • in him? His life unloosened him from the soul in whose
    • soul, back into the light of a spiritual observation, if one
    • thirteen year old girl. Soul secrets played here which one
    • could never, without abandoning the gentleness of a soul, call
    • separated from her soul. Pouring out of the deceased soul of
    • Sophie von Kühn came a force which he had in his own soul
    • symbol of Sophie von Kühn's deceased soul. Dissolved out
    • of his soul were the elements of wisdom which he poured into
    • the “Hymns to the Night”, through this first soul
    • into an earthly form. When the soul of the natural kingdoms
    • the souls of plants, animals and people were still companions
    • Everything living flowed in the spiritual-soul where there was
    • a soul was, learnt to recognise that the day with its
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  • Title: Lecture Series: The Mission of Savonarola
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    • of how Christianity could be expressed through the soul at this
  • Title: Lecture: The Theory of Categories / Kategorienlehre
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    • science it is obligatory that one engage in strict soul
    • behind our thinking soul there stands the super-sensible
    • of the hare. Our soul must be in a condition in which it is
    • real network of concepts in the human soul. But there must be
    • as clairvoyant experience, for the human soul ought in truth,
    • the soul, makes it requisite that we presuppose a method
    • pointed out what the soul does inasmuch as it continues
    • important and strongly effective means of training the soul,
    • slovenliness of soul. These are effectively banished by
  • Title: Lecture: Regarding Higher Worlds
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    • the soul, but rather a certain development of our world of
    • complete intimate transformation as experienced within the soul
    • the astral or soul-world, surrounding us with their beings and
    • truth. We can describe this astral or soul-world as penetrating
    • expression of the inner soul experiences and soul activity of
    • Just think about yourself, how you may observe your soul in the
    • the joyful message filled your soul with delight and pleasure
    • and how this feeling lived in the soul. Then think how your
    • soul will express itself in the direct contrary situation, how
    • took place in the soul, then you have an image of what happens
    • other than expressions for souls, we may call them, which live
    • soul.
    • soul body. Then you can see how a human being, who lives with
    • body completely matches its form and image to the soul life,
    • matches that which the soul experiences. From here certain
    • With regard to some things which the soul may experience, I
    • matching in form its inner soul experiences.
    • group souls of animals. The human being, as he approaches us
    • here, has an individual soul which comes to meet us — a soul
    • soul. Just imagine that on the astral plane there is a single
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  • Title: Lecture: What is Self Knowledge?
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    • the slumbering soul's capabilities and powers can be awakened
    • inner soul forces. The “Know Thyself” ancient human
    • Everything undertaken with reference to soul development as an
    • you back at this point is basically a loss for the soul.
    • your inner soul everything which is caused from the
    • throw out all these images from your soul life. Try to ponder
    • these images, which from morning to night permeate the soul,
    • oddly enough directed away from the brooding soul to say: we
    • experiences of the soul, through incarnations. Our experiences
    • of soul under the influence of the anthroposophic world view.
    • soul and not allow a comfortable reasoning: it doesn't depend
    • Now the following happens, your soul life is flooded by a
    • When you present to your soul exactly what is described in the
    • strange to the soul, how it finally leads to the present
    • researchers who not only transformed their souls into
  • Title: Lecture Series: The Rishis
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    • world. This is what the Greek souls experience in death: they
  • Title: Lecture: The Ten Commandments
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    • souls, can become a specific connecting thread allowing an
    • will strive to direct our souls more precisely to how
    • done everything related to your soul striving towards becoming
    • you are related, should place before your soul nothing other
    • than pictures which your own soul imagines, ‘soul’
    • further saying: In a beautiful body lives a beautiful soul. -
    • I take good care of my body, then I will have a beautiful soul.
    • - It actually means that a soul is inwardly strong because it
    • inspirationally worked through the soul and is now the correct
    • does not create the soul, exactly the opposite. So we see that
    • penetrating into the soul of the time and thoroughly seeking
    • within the human soul. Therefore this people had to preserve
    • God's substance and Being within their deepest, innermost soul.
  • Title: Lecture: A Chapter of Occult History
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    • but in respect of the attitude of soul, the feelings, that
    • your souls lived in bodies of the old Indian, Persian,
    • souls entered into existence on the physical plane they saw
    • souls beheld the creations of the old Indian culture, the
    • through the Gate of Death, the soul passes into its life
    • between death and a new birth? The souls now incarnated
    • experiences different when souls passed through the
    • but this is not so. For just as when souls have passed
    • the soul of the old Atlantean had gone out of the physical
    • the night-consciousness the soul was in divine-spiritual
    • spiritual Beings ensouled the Rishis and then, when they
    • the souls living between death and rebirth. The great
    • other world too. The souls of the ancient Indians were far
    • on the physical plane. But as souls in that other world they
    • prevailed in the old Indian epoch. When the souls from
    • souls living between death and rebirth, they could say much
    • themselves as members of the Osiris-soul. This consciousness
    • little interest to the souls of the Dead. What man could do
    • of the Event of Golgotha brought before our souls by occult
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • realised through Feeling by thousands upon thousands of souls
    • And ever since then, if the eye of the soul has been opened
    • that only those who with their whole soul are willing to
    • organism enshrining man, an organism whose soul is
    • able to kindle the true mood of Christmas in our souls. And
    • hour we will bring a picture before our souls of what men on
    • begin with to the times when our souls were incarnated in
    • to man's eyes of soul in old Atlantis. But in Atlantean times
    • whence man had come forth in the age of Lemuria. Our souls
    • divine-spiritual Beings above him, surged through his soul.
    • to them that all souls would at some future time see and
    • there lived in the soul of every Indian something that can be
    • called a dim remembrance of what the soul had once
    • been lost, that the soul could establish no close
    • maya, illusion, unreality. Nor could souls have endured such
    • human soul has not reached the stage where it can unfold the
    • find such bliss in the physical world, souls entered a
    • mysteries. The sight of these pictures can fill the soul with
    • been able to say to those souls? They could have told them of
    • souls could not share the Feeling which made a man of
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  • Title: Poetry/Fairy Tales: The Interpretation of Fairy Tales
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    • would now rather try to clarify what should exist in the soul of the
    • the inner soul became active. Just as the eye and the ear connect
    • outer senses are silenced the soul comes to life.
    • have, to begin with, three members of the soul: sentient soul,
    • intellectual soul, and consciousness soul. As the eye and the ear
    • each of these three members of the human soul its quite distinct
    • intermediate state, of one or another part of our soul, which is
    • directed to its surroundings. If the sentient soul especially is
    • through the sentient soul. When that soul is especially active, it is
    • intellectual soul nor the consciousness soul had yet been developed;
    • consciousness souls.
    • astral body and sentient soul alone. We ourselves were able then
    • to a time when people could not yet use an intellectual soul
    • what can the intellectual soul see in such an intermediate
    • what is in our intellectual soul when we are alive to it, we see
    • we see the images of the intellectual soul as constructive female
    • intellectual soul but not yet a consciousness soul. Because we
    • there is something else our soul experiences when in this state of
    • a condition of soul we have withdrawn from ordinary physical
    • in my soul is certainly contained in what I see during the day, in
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  • Title: Lecture: The Way of Knowledge
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    • offer little for the heart and soul. We don't dare conclude
    • work into us, it becomes transformed in us as feelings, as soul
    • spiritual events to work through the soul, we become warm,
    • soul, the originators of all appearances. Consequently we want
    • sensual world, outside, and our soul. On looking at our own
    • souls, we find so to speak those things closest to us —
    • us in such a way as to have soul content, just as we have soul
    • way of recognising the soul nature of plants and stones, for
    • That which comprises the actual soul of the plant feels
    • the plant soul when the plant is pulled out of the earth,
    • instance have hair pulled out. This is something which a soul
    • These things only allow us to experience them in our own souls
    • when we transform our souls in such a way as to wake the
    • for the soul not only to feel compassion towards other people
    • It already has an account of spiritual-soul facts of great
    • wisdom of nature, the plant soul experiences pleasure when we
    • uprooting causes actual pain to the plant soul. Deliberate
    • be rebuked, but even that changes nothing about the plant soul
    • When we touch a plant we experience the soul-spiritual, we feel
    • safe within the soul-spiritual. Gradually it becomes possible
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  • Title: Lecture: Practical Training In Thought (1966)
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    • within his head or in his soul cannot have the right feeling for thought.
    • that in a certain roundabout way of the soul it is born as the child of exact
    • decides and convinces lies much deeper in the human soul.
    • to unfold a wider perspective of soul life.
    • training the human soul in this way a practical viewpoint is developed in
    • penetrate our souls, thereby stimulating us to inner soul activity and
  • Title: Lecture: Practical Training In Thought (1928)
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    • head, or in his mind or soul. Anyone who starts with this idea
    • memory. Through certain inner paths of the soul a true memory is born
    • grounds and arguments. That which decides in the soul is far deeper
    • learn to bring all our life of soul into a wider
    • when we exercise the human soul in the way here indicated.
    • way in which Anthroposophy penetrates our soul, stimulates our
    • activity of soul, widens our vision. It is in this that Anthroposophy
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • souls how the process of reincarnation takes place in
    • of weaning the soul from the effects of physical, sensuous
    • development of the soul proceeds in the wrong direction.
  • Title: Lecture: Christianity in Human Evolution
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    • beings then incarnated. All the souls embodied at that time have
    • succeeding Atlantean and post-Atlantean periods. These souls have
    • distances to travel in the future. But there are also souls who
    • soul-spiritual development that will be attained by normal men
    • advanced these individual souls may be, however far they may tower
    • say, as we can of other human beings, that we trace the soul back in
    • must say that if we trace the soul of such a being back through the
    • Through the descent of an avatar being the essential soul-spiritual
    • eyes of your soul this mediation in world evolution between that
    • soul, the intellectual soul or the consciousness soul, since the
    • that was woven into Francis of Assisi was wholly sentient soul
    • of Jesus of Nazareth. Wholly sentient soul of Jesus of Nazareth was
    • will enable you to follow her biography with your soul. She, too, was
    • woven into her sentient soul. The riddle of the human being is solved
    • soul, intellectual soul or consciousness soul woven into them as
    • the intellectual soul, that is, from the intellectual element of
    • constituted the consciousness soul of Jesus of Nazareth, the special
    • soul, that the Christ can be found in the ego. Because they had
    • within them the element of the consciousness soul from the astral
    • souls. These are the individuals whom you know as Meister Eckhart,
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  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • incarnated. All the souls incarnated at that time have been
    • with which these souls developed varied. Some souls are alive
    • the future. But then there are also those souls who have
    • plane of soul-spiritual development, one that will be reached
    • as we dwell on this sphere of soul life, we can nevertheless
    • say this: No matter how advanced these individual souls may
    • we test it clairvoyantly in regard to the soul, we cannot
    • in tracing the soul of such a being back through the course
    • avatar is woven into the soul of a fleshly being, any one
    • descent of an avatar being affects the soul-spiritual
    • bearer of the avatar's soul, and if this results in
    • etheric body of Jesus of Nazareth woven into their souls.
    • times properly before the eye of your soul. The important
    • Ages is whether what was woven into their souls from the
    • call the sentient soul, more of the intellectual soul, or
    • more of the consciousness soul. This distinction is important
    • sentient soul of Jesus of Nazareth, and the same is true in
    • your whole soul. She, too, was a personality who had a copy
    • sentient soul. The riddle of the human being is solved for us
    • sentient soul, intellectual soul, or consciousness soul woven
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  • Title: Lecture Series: Christianity in the Evolution of Mankind
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    • the most varied stages of development. All the souls embodied
    • Atlantean and our post-Atlantean periods. These souls have
    • the future; but there are also souls who have developed
    • soul-spiritual development which will be attained by the normal
    • speak of this soul sphere, we may say nevertheless that however
    • advanced these individual souls may be, however far they may
    • as we can of other human beings, that we trace the soul back in
    • on — but we must say instead: If we trace the soul of
    • Avatar-being the essential soul-spiritual members of the
    • if you bring properly before the eyes of your soul this
    • was more what we call the sentient soul, or more the
    • intellectual soul, or more what we call the consciousness soul.
    • sentient soul, intellectual soul, and consciousness soul. All
    • that was in Francis of Assisi was wholly sentient soul of Jesus
    • of Nazareth, so to speak. Wholly sentient soul of Jesus of
    • whom you will follow biographically with the soul when you know
    • body of Jesus of Nazareth woven into the sentient soul. The riddle
    • diverse personalities had sentient soul, intellectual
    • soul, or consciousness soul woven into them as copies of the
    • soul, from the intellect element of the copy of the astral body
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • souls that are present today had already been incarnated in
    • and the soul-forces — indeed all the faculties —
    • see to it that enough suitable soul material was available
    • The consciousness of this fact must be awakened in the soul
    • descendants seven individuals whose souls at their birth were
    • Allow your souls to visualize how it had to unfold.
    • the etheric body of Zarathustra woven into his soul. As a
    • this was done can best be placed before our souls by the
    • with his astral body. But the moment you study his soul under
    • prepare human beings to become so mature in soul that an
    • innermost essence of their souls. Yes, these imprinted copies
    • by human souls—they are waiting!
    • Science flows into our souls. Spiritual Science is not a
    • and it intends to offer realities to the human soul. Those
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • especially true for the life of the human soul. The life of
    • the soul in ancient times was different from what it is
    • the scope of the souls of human beings in Europe, Asia, and
    • sleep these human beings were able to perceive the soul-
    • as if driven by a soul-instinct. At this time the powerful
    • with their soul. They were, for example, unable to perceive
    • and the astral. When the human soul is completely imbued with
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • past to the future because the soul life of humanity
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • today and observe the large number of souls who unite with us
    • many souls present shows that Spiritual Science in our time
    • nevertheless look with a certain satisfaction to the souls
    • anthroposophy is sincerity; and where souls are in need of it
    • anthroposophy there are souls who, more or less consciously,
    • perspective will now be made to appear before our souls.
    • Atlantean soul life, which in many ways was still
    • into your souls from the outside will be unable to shake you
    • also know that just as a body cannot be without a soul, no
    • they will become a dynamic force of life in our souls, and
    • reincarnated souls. From the eleventh to the fourteenth
    • feelings, the profound mysticism, and the spiritual soul life
    • light that shines into our souls from the outside. In such a
    • felt the need to name it after Francis of Assisi, their souls
    • will unite us, as one soul to another, with everything we
    • everything our souls are destined to receive, once the
    • souls.
  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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    • insight how the festivals are meant to link the soul with all that
    • lives and weaves in the great universe, they will feel that the soul,
    • It is precisely at the time of Easter that man's soul can become
    • thus instilled into the human soul in olden times had to be proclaimed
    • flow through our soul, two forces are working together in us — our
    • of the nervous system. Thoughts would never flash through the soul if
    • this interplay, thought flashes through the soul.
    • Now the genesis of thought within the soul corresponds, in the
    • the soul. Looking out into the world around us, we see the dashing
    • thunder ... and then, looking within the soul, we feel the inner
    • can achieve through spiritual science — that the soul,
    • meaning as that of Easter — then the soul will realise something
    • the sun and is living reality in the universe. The soul will feel
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • the human soul with everything that weaves into and lives in
    • souls expand with joy during these first days of spring and
    • during Easter will the human soul feel most fervently how an
    • resides in the material world. In whatever way the human soul
    • soul. The writer of the Gospel of St. John tells us that
    • souls. Our blood is the physical expression of our ego, and
    • thought would flare up in our souls if ego and astral body
    • flashes up in our soul when our blood, our inner fire,
    • origination of the thought inside our soul corresponds to
    • thought that flashes up in the soul. Suppose we looked out
    • Then suppose that, as we looked into our soul, we sensed an
    • through Spiritual Science: if the human soul, by gaining
    • everything that lives in the universe. The soul will become
  • Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
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    • souls better fitted to penetrate more and more deeply into the riddle
    • the souls of men during this period. Truly, nothing greater or more
    • significant can come before the discerning human soul than that
    • suffering. And again with all his sensitivity of soul the Buddha sees
    • eyes of countless human souls turn to a Cross of wood on which hangs a
    • Cross. For them it was the token of life, and in their souls dawned
    • suffering present itself to the soul after the Mystery of Golgotha?
    • with Christ kindles in the soul the power to find its way up into the
    • Can separation from what we love still be suffering? No! Souls
    • soul to soul transcending all material obstacles, links in the
    • because the Christ Impulse received into our souls teaches us to love
    • understand this great Mystery. If souls allow spiritual science to
    • will pour in greater and greater fullness into their souls. They will
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • this festival makes our hearts and souls more amenable to the
    • illumined our souls yesterday since it has already given us a
    • act human forces have been placed before our souls in their
    • souls during that period of time. Truly, nothing more
    • human soul than those powerful moments in the illumination of
    • sensitive soul a sick person and so realized that this is
    • placed before our souls by such an endeavor.
    • Mystery of Golgotha, when countless souls and eyes turned to
    • life, and their souls came to be imbued with the certainty
    • Golgotha, how does the soul perceive the great truth of the
    • knowledgeable soul and who feel united with it will say to
    • Christ, the soul had gained the strength to find its way up
    • suffering? No! The souls that imbue themselves with the
    • that once we have accepted it into our souls, we must love
    • kindle souls so that they warm up to an engaged and lively
    • understanding of such mysteries, these very souls will become
    • receive the Christ-Ego, it will imbue the souls of human
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • reflect the great cosmic events in the souls of human beings
    • questioning ego. Today, any soul that accepts passively what
    • our times the soul has to ask questions; it has to rise above
    • and the souls today that are stimulated by external science
    • to ask questions and to search are the Parsifal souls. And
    • themselves in this manner will pull into their souls the copy
    • Principle finds its way into the human soul. Rosicrucianism
    • to become life, the souls that absorb and truly accept it
    • anthroposophy within yourself means to change the soul in
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • content of the human soul: that which gives life its meaning.
    • continues from one life to another and carries the human soul
    • our souls time and again those great comprehensive thoughts
    • study means that the soul reaches out beyond the concerns of
    • come, the soul will live consciously within this spiritual
    • momentous events to work on us, then our keyed-up soul will
    • our soul, and when that happens, the horizon of our existence
    • but also a force of life and a substance of our soul. Seen in
    • viewing with our souls post-Atlantean humanity and have
    • soul will no longer have this knowledge.” It was
    • increasingly darker. By contrast, let us look at the soul of
    • rebirth had become darker. Obstacles between various souls
    • accumulated, and the soul felt lonely; in a manner of
    • speaking, it could not extend its hand to another soul. But
    • world: the soul may not share its path with others.
    • Egyptian epoch, a substantial part of the soul's
    • capacity to link up with other souls had already been lost to
    • such an extent that the soul longed for the preservation of
    • The reason for this was that the soul sensed it had very
    • preserve the physical body so that the soul might be able to
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  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • illustrate this point with a trivial example. The human soul
    • to provide human souls with the fuel that can generate
    • of humanity where our souls led lives greatly different from
    • souls can discover the sites where the masters and their
    • and attacks the human soul through sense perception, that is
    • soul from within. Zarathustra had to kindle in the hearts of
    • souls had to do in the ages between these two spiritual
    • which the soul gradually lost its connection with the
    • spiritual world. Then, in ancient Greece the soul came to
    • blotted out. This is what these souls experienced between
    • Nazareth woven into their souls, and it is this fact that
    • things enhance this weaving of spiritual bodies into the soul
    • Jesus of Nazareth in her soul.
  • Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • training that transformed their souls to such an extent that they
    • future there would be an increasing number of human beings whose souls
    • to the modern mind and the modern soul.
    • souls, were incarnated in earlier times, have lived through all the
    • achievements and acquire constantly new knowledge. Think of a soul in
    • sphinxes. What a different effect all this had upon the soul from what
    • does the soul undergo constantly new experiences.
    • The soul does not incarnate
    • face of the earth was quite different when the soul incarnated for the
    • law of evolution and just as our souls were different thousands of years
    • not have taken place. Each soul, in each incarnation, makes progress.
    • soul and its incarnations and progress, the spiritual beings also reach
    • such as Jesus of Nazareth, in whose body Christ lived as soul for three
    • souls had, however, worked at the earth in such a way that the Christ
  • Title: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • Lecture II: Soul in the World around Us
    • Soul in the World around Us
    • only once in a human soul and if this single, virginal fertilization
    • first soul has discovered in order to have the right to see it themselves.
    • the conclusion is drawn that in man there is a soul that feels pleasure
    • that the mineral also has a soul, because there we must already take
    • before us has in it nothing of the nature of soul. But what is essential
    • and pain, pleasure and suffering just as does the human soul, so that
    • we can properly speak of a mineral soul. You must not, however, judge
    • that when a stone is smashed the mineral soul feels pain, but that is
    • in similar circumstances the mineral soul feels contentment and pleasure.
    • being felt in the souls of the beings who belong to the mineral kingdom.
    • out, this causes suffering to the mineral soul. In mountain ranges where
    • expression of certain beings of soul. Here again we will study the results
    • no suffering is felt by the soul-beings whose bodies are the plants.
    • is turned out to graze, it means happiness for the plant souls, not
    • the plant soul. Pain is caused when plants are torn out of the soil.
    • soul? Would it not be much better to root out the plant altogether?
    • Beings, souls — they also belong to the plants — beings
    • and souls for which the plant world supplies the bodies. We will now
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  • Title: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • different manifestations and functions of the life of soul in the world
    • that pass between individuals. As a man's activity of soul is constantly
    • because of the repetition every day; the soul is exercising the same
    • upon unconsciously by the ego is called the sentient soul, which today is
    • unconsciously from the ego is the intellectual or mind soul. What has been
    • consciousness or spiritual soul. Thus in man we distinguish physical body,
    • the astral body produces the sentient soul, upon the etheric body, the
    • intellectual or mind soul, upon the physical body, the consciousness or
    • spiritual soul. We have, therefore, spoken of six, or rather seven members
    • three functional aspects of the soul: sentient soul, intellectual or
    • mind soul, consciousness or spiritual soul. We shall subsequently learn
  • Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • memory is arrayed before the soul. An intrinsic feature of this tableau
    • soul an essentially different period, the period of breaking its attachment
    • this process is fraught with much unhappiness of soul because they are
    • soul discards the hindrances to its development and evolution and must
    • with the will to make compensation, the soul receives something like
    • physical world. The purpose of kamaloka is to impart to the soul what
    • opposition. From Devachan you would see what is present in the souls of
    • soul, which now realizes, “I am now no longer in the physical
    • The soul's experiences
    • in external culture and through relationships of every kind. The soul does
  • Title: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • to study the life of a human being. Threads from soul to soul are woven
    • of the nature of soul and spirit remains. The relationship between mother
    • bond to be woven between soul and soul. When the human being dies, the
    • soul. In Devachan, souls confront each other directly. The relationship
    • of soul to soul is far more intimate and inward than it is in the physical
    • world. There can never be any doubt in Devachan about one soul recognizing
    • for each soul bears his inner, spiritual reality inscribed as it were
    • souls are in Devachan. Nevertheless, the disembodied soul does not lose
    • follow the latter's actions. The soul who is first in Devachan is naturally
    • is what is perceived by the soul already there. Every movement of the
    • by the soul whose death preceded that of the other human being concerned.
    • induces the soul to descend again into the physical world, that gives
    • the soul gradually rids itself of the urge to cling to physical life,
    • that kindle the will to sweep away hindrances to evolution. The soul
    • experiencing the pain of the other being, there arises in the soul the
    • Thus, step by step the soul takes with it from kamaloka into Devachan
    • the first thing that happens to the soul after it has reached maturity
    • At the end of the period in Devachan the soul is permeated with the
    • world a clairvoyant sees souls who want to incarnate. Conditions of
    • in the physical world. Such a soul can move with tremendous rapidity
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  • Title: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • through the sense of warmth; at first, this was purely warmth of soul,
    • of the nature of soul; soul warmth was present, and not until the midpoint
  • Title: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • with the whole soul instead of with the intellect only.
    • and emergence of the being of spirit and soul from the physical already
    • it happened that when the being of soul and spirit desired, while the
    • of spirit and soul. Just imagine that great masses of human beings were
    • these bodies had become so decadent that the souls would have said:
    • for the descending souls. This is more or less a picture of the state
    • withered, mummified. There was actually a period when souls were seeking
    • Only the strongest souls found it possible to cope with the stubborn
    • the best soul material that then came again to the earth, because its
    • proved to be ripe for the tests; receptive souls and hearts were not
    • contaminated that they could no longer provide habitations for the souls.
    • depopulated, many souls were searching for suitable embodiment in cosmic
    • capable again of providing suitable bodies. Now, the souls, who during the
    • provided bodies for souls coming from Jupiter incarnations, or from
    • Mars, Venus or Saturn. These souls now found bodies that were appropriate
    • for them. This grouping of souls gave rise to the birth of races. Hence
  • Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • souls who had descended to the earth too soon drew this kind of densest
    • of this. In that early period it was different. Evil lusts in the soul
    • The number of human beings gradually increased and the souls who had
    • inhabited by souls who had previously been on Mars, Jupiter, Venus,
    • much more flexible, and yielded to the forces of the soul. These soul
    • to processes in the life of soul; the physical stature could be made
    • strongly influenced by the forces of soul than is the case today when
    • with the qualities of soul, and this accounted for the great differences
    • When a soul came down again to the earth from Mars, the qualities with
    • his soul something that through its power would have revealed the external
    • to imagine that the forces of plants — soul forces, that is to
    • harbored and practiced. In accordance with the differences in human souls
    • all Mercury souls were led from the Mercury Oracle, all Jupiter souls
    • of soul prevailed in the second post-Atlantean epoch of culture, the
    • self. Such an attitude of soul could not master the physical world.
    • and by this means develop the forces of the soul, and let the Eastern
    • it. if the soul steeps itself in these lines — in the ruins of
    • happenings in the physical world, those human souls became even more
    • souls to rise into the spiritual world.
  • Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • by the soul between death and a new birth have not always been the same.
    • and more intensely. In every such epoch the human soul descended deeper
    • splendid adornment of physical existence, their whole soul could live
    • prevailing in that epoch of the soul's experience during the life after
    • death in the spiritual world. The more fully these souls had given
    • from them. The soul felt isolated in the spheres it had now entered. Even
    • in spiritland (Devachan) the soul felt that everything around it was
    • dark, empty and cold. The soul was no longer capable of experiencing
    • souls felt still greater pain at having been obliged to leave the physical
    • would have meant that these souls would bring egoism with them into
    • begin to change for souls after death. This was the meaning of Christ's
    • a soul feels drawn to the body that is fitting for it, so does the god
    • appeared in the spiritual world to the souls living between death and
    • did light pour into the world of the dead. The souls there were again
    • the Greco-Latin epoch, if the human soul had remained in the icy coldness
    • love, into the brotherly love streaming from soul to soul. Christ's
    • The power of spiritual love was brought to the souls of men for the
    • But the great medicine will exist, that is, the power of the soul that
  • Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • The source of this wisdom was inner experience in the soul, experience
    • soul lost the ancient faculty of intuitive vision the intellectual analysis
    • of sensory and soul perceptions began. But in the early days, through
    • and knowledge, the two aspects that the soul can no longer unite within
    • The future of humanity lies in giving shape to the soul and spiritual
    • animal, whose ego is the group soul, there is even today no reincarnation.
    • is to be found in the astral world. For the group soul of lions, for
    • structure, reaching down like a strand from the group soul; it descends
    • soul draws it in again like a limb. On Old Moon the human soul underwent
    • the same process. The human soul was then a member of its group soul
    • and returned to it. The soul, as the Bible puts it, is sheltered in
    • needs of souls and the possibilities offered by the human body.
    • by the soul in the spiritual world are then imprinted in the astral
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • human soul, we must cast our eye over many different realms.
    • upon the human soul in modern times. Picture to yourselves a person
    • soul when for instance he looked up at the sky. This person whose way
    • time his soul felt cosmic space to be pervaded by spiritual forces
    • plants springing up out of the earth; his soul felt Nature to be
    • to-day there are many souls which are wonderfully stirred by their
    • soul thirsts to imagine how space is filled with divine spiritual
    • Perhaps it is, in the end, only the simple souls who have kept a
    • the human soul. For thousands of years morality has been preached and
    • point it to stimulate active inner motion within the soul which would
    • love within our souls — Who awakens infinite love and
    • within your souls, you will help to spread universal human love, and
  • Title: Spiritual Hierarchies: Lecture 1
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    • means that our souls' gaze must rise to those beings who, in
    • were said, there would be hardly one soul in the whole earth who
    • space; there is, for the soul which rises consciously into the spaces
  • Title: Spiritual Hierarchies: Lecture 2
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    • matter begins to become soul. And so in the true sense of the word —
    • and of an inner psychic fire within our soul.
    • and the realm of the soul on the other, which can be known by man
    • inside the portal, one has entered into the realm of the soul. Thus
    • soul and matter. We have now placed before our souls an elementary
    • inclination to let the spirit of things live in his soul. He lives
    • continually set free, through his soul's peaceful attitude,
    • condition of their soul, through the bright way they look upon the
    • Thus you see that the conditions of mind and soul have not only a
    • deliverance or fetters proceed from him. The conditions of soul that
    • conditions of his soul, how he sets spirits free, as they are set
    • with the outer world that the activity of your soul and spirit is
  • Title: Spiritual Hierarchies: Lecture 3
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    • questions may have arisen in many souls towards the end of
    • soul's warmth to-day, could have been felt by you if you had
    • liberated in the human soul by the impression of something red, did
    • from an inner soul's warmth it changed to a warmth which was
    • their own souls, they wove their inner being, their soul-bodies out
    • of warmth into light, and they joined to these soul-bodies the gas
    • soul, so the Archangels as men had an inner life of warmth which
  • Title: Spiritual Hierarchies: Lecture 4
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    • withdrawn again as inner soul's fire, as comfortable warmth
  • Title: Spiritual Hierarchies: Lecture 5
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    • brought before our souls by means of two examples, that on ancient
    • We actually see, if we do but try to see with the soul, how the first
  • Title: Spiritual Hierarchies: Lecture 6
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    • certain harmonious relationship each single soul with the national or
    • race-soul. For those who penetrate into spiritual knowledge, the
    • souls of races are something quite different from what they are for
    • abstract can imagine what is called the Soul of a nation or Spirit of
    • lover of abstractions the separate man only is real, not the soul of
    • nation's soul or spirit, is a reality. In the soul of a nation
    • humanity over the whole earth, has to be thought out; the right soul
    • which is a truth, which corresponds precisely to his soul; or else it
  • Title: Spiritual Hierarchies: Lecture 7
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    • spiritual being, the soul of the Angel, you must seek it in the
    • body, they were enabled to send their light through, and ensoul the
    • body, but a body ensouled by a spirit of Venus, a Spirit of
    • human development. These were now obliged to ensoul and give life to
    • etheric bodies were ensouled by an archangel. And if you remember
    • generally, were ensouled by Spirits from Venus. Those who, in
    • Atlantean times had to direct smaller masses of people, were ensouled
    • That physical body, which had been naturally ensouled by the
    • and a sort of ensouling still took place from above. We have seen how
    • such ensouling occurred in Lemurian times, because a spirit of
    • Personality ensouled the physical. body; in the Atlantean times the
    • physical and the etheric bodies were ensouled by Archangels, and now
    • the great leaders of the post-Atlantean times were ensouled through
    • and astral bodies, who ensouled and, interpenetrated them. This is
    • ensouled their physical and etheric bodies. And lastly, a third
    • category of men was ensouled, inspired in their physical, etheric and
    • Personality, who is ensouled by that Spirit down to his physical
    • Those personalities who are ensouled down to their etheric body, who
    • therefore, ensouled in their physical, etheric and astral bodies, are
    • Bodhi-Sattva did not reach so far as to ensoul the physical body, but
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  • Title: Spiritual Hierarchies: Lecture 8
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    • material globes. We consider them in their living soul and spirit
    • in an earlier lecture that we can distinguish the inner soul's
    • Egg forms. Opposed to it we find the soul warmth, spread around it,
    • as if the soul's warmth radiated from outside, but held itself
    • stream of soul-warmth, and a stream of inner (y) warmth, which could
    • neutral space of warmth, a stratum of soul's warmth, and with one of
  • Title: Spiritual Hierarchies: Lecture 9
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    • minds during these days, our souls might well put the question: What
    • act impartially upon his soul. Have we only to do with a humanity
  • Title: Spiritual Hierarchies: Lecture 10
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    • the Moon. And this picture is represented to the Soul of man in
    • descended and ensouled the human physical, etheric and astral bodies.
    • earth and ensouled physical, etheric and astral bodies. Let us take
    • with all founders of religions. They were ensouled by a Being who was
  • Title: Gospel of St. John: Lecture I
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    • not be in all things and in each human soul some bond of union with
    • the fact that in each human soul something exists which directly bears
    • Christ-event in the human soul must be the supreme feature in man.
    • The Rosicrucian answer to this question was that every human soul is
    • premonition in the human soul that the very rocks and mountains, in
    • Thus a distant ideal of the human soul can become actuality for those
    • initiation is the greatest event the human soul can experience, a view
    • his soul at the age of forty. The writers of the Gospels proceeded in
    • The higher Ego which may be born in every human soul points to the
    • Before the soul can rise to this all-embracing, all-pervading
    • when an initiate is born, a great soul, one which has experienced
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • evolution, does it not follow that always, in every human soul, there
    • import and significance: that there is in every human soul something
    • event for mankind, then what corresponds in the human soul to the Christ
    • every human soul something that is called awakening, or
    • to realize that the human soul senses the laws of transience as governing
    • the soul of man, and as a reality for those who follow the instructions
    • initiation, as it is called, is the greatest event for the human soul
    • believe in what was born in the soul of this man thirty years before,
    • be born in every human soul as the higher ego points to the rebirth
    • can come to the soul — the birth of the immortal ego in the mortal
    • an initiate is born there must enter his body a lofty soul that in past
  • Title: Gospel of St. John: Lecture II
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    • which we will speak later) which render the soul ever more spiritual
    • and receptive of higher knowledge, and lead to the point when the soul
    • soul the high attainments to which he had formerly risen. Now, as we
    • of the sentient, the rational, and the consciousness soul at about the
    • being on earth, before the rational soul was fully born, that is,
    • etheric and the astral body, the sentient and the rational soul. So
    • instant we recognize the birth of Christ. Christ is born in the soul
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • the exercises (to be described later) which render the soul more and
    • even in his childhood some experience can make upon his soul an impression
    • whereby all the previous achievements of his soul are re-evoked.
    • similarly take into account a birth of the sentient soul, the intellectual
    • soul, and the consciousness soul; and the ages at which these births
    • in such a man, before the intellectual soul was completely born: the
    • sentient soul, and the intellectual soul. Thus we can say that up to
    • birth of Christ: as a new and higher Ego the Christ is born in the soul
    • cognition, but will stand as a conquest of soul and mind in the realm
  • Title: Gospel of St. John: Lecture III
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    • as the inner qualities of soul are superficially evidenced in features
    • needs of the sharpest intellect; whoever brings his soul to bear upon
    • between type and prototype. For the group-soul is the prototype and
    • proceed from the group-soul and govern its image below, the
    • during the old Moon period, they had already acted, as Group-souls
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • of your soul are superficially expressed in your features, in your physiognomy,
    • these with his soul feels an aesthetic and moral uplift when he realizes
    • is because the group soul is the prototype and acts as such upon the
    • images. The forces proceed from the group soul and direct the image
    • the group souls. Before the moon split off, substances were too dense;
  • Title: Gospel of St. John: Lecture IV
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    • desolation of the Earth, and the human souls desiring to return to the
    • The souls had to leave the bodies to their fate and only the strongest
    • the Earth but was preparing to leave. The souls which still desired to
    • be human souls were no longer able to enter these bodies. At that time
    • souls desiring union with the bodies beneath were strong enough to
    • bodies. Having placed these facts before our soul, we can find the
    • and produced bodies incapable of harbouring human souls we have the
    • fact that the souls betook themselves to planetary heights there to
    • into themselves souls and preserve their existence during the Moon
    • crisis; the other souls ascended to the other heavenly bodies. Then
    • plastic human forms, the souls which had been waiting on Saturn,
    • Jupiter, and Mars could again enter. Whereas these souls had been
    • descendants, but when the souls returned to Earth they found the
    • able to receive the souls from Saturn, Jupiter, and Mars. The Earth
    • gradually became peopled with souls. And now you can understand the
    • were the last to recover so as to be fit to receive the souls which
    • easily understand the reason. Let us consider some human soul or some
    • the union of souls and bodies, and when beings were brought forth
    • high stage of development. Even as souls descending from Mars, Saturn,
    • their soul; then we shall descend; for the present we find the inner
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  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • — A materialistic soul will naturally object: When beings reach
    • be left of them! Thus speaks the materialistic soul, incapable of understanding
    • in the desolation of the earth, and human souls wanting to descend again
    • when the moon was about to withdraw from the earth. The souls who during
    • that time yearned to be human souls were unable to make use of such
    • had come about between souls craving embodiment and the physical forms
    • producing only bodies incapable of harboring human soul beings, we find
    • the souls betaking themselves to these planetary worlds, there to await
    • receiving souls in order to preserve life during the moon crisis. The
    • other souls ascended to other cosmic bodies.
    • and once more became soft, pliable, plastic; and the souls who had waited
    • very small. These never lacked descendants; but when the souls came
    • moon crisis were again able to receive the souls from Saturn, Jupiter,
    • and Mars. The earth was gradually peopled with souls. — Now you
    • into their own, to be able to receive the souls flowing toward them
    • understand the reason for this. Consider a human soul, or any soul-endowed
    • condition of solidification. Such a soul might have reflected —
    • came a point in time that was just right for the union of souls and
    • as the souls descending from Mars, Saturn, and Jupiter sought their
  • Title: Gospel of St. John: Lecture V
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    • souls abandoned the Earth, upon which only stunted human forms
    • accordance with the impulses of his soul. The matter in which man's
    • he could cast the form as his soul willed. It was conditional to his
    • flexible, and followed the soul in every respect. Then came the time
    • Only very few of the human souls who incarnated later, were present at
    • the time of the Moon's exit, for these souls were then distributed
    • souls could reside in the hardened substance, and survive the Moon
    • and fast, inherited form, but were flexible, the souls gradually
    • unable to receive into themselves human souls, even after the Moon's
    • We can readily imagine what took place when these souls experienced
    • were to be found. The human souls, indeed all soul-beings, who felt
    • hand, the other soul-beings who united themselves thus early with the
    • existence in consequence of the descent from space of souls who were
    • third of the Atlantean period. Prior to this, the human soul, having
    • soul with his physical body, man was a clairvoyant being, but his
    • human souls ascended to the various planets belonging to our solar
    • souls descended in increasing numbers to take possession of the bodies
    • the souls who had ascended into cosmic space returned to Earth. Those,
    • spheres very different from the Sun. In later times, these souls,
    • Mars-souls, felt the protecting influence of the Mars-Spirit. The
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  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • life. Yesterday we learned how human souls abandoned this Earth and
    • to the impulses of his soul. The matter forming his body was at that
    • build the form according to the dictates of his soul. His further development
    • and flexible, capable of obeying the soul's every wish.
    • withdrew from the earth only a small number of the human souls that were
    • the first part of the Atlantean age these souls descended to the earth.
    • through hereditary exigency, but were mobile, then the souls gradually
    • human souls even after the separation.
    • accurately by imagining the craving of these souls to return to earth.
    • many different degrees of solidification obtained. Those human souls
    • — in fact, all soul beings — that in a certain respect felt
    • of certain souls descending from cosmic space. These souls sought earth
    • Previously, the human soul principle that descended kept the earthly
    • he became a complete unit as regards the principles of body and soul
    • the time of desolation on earth the human souls ascended to the various
    • number increased, more and more souls descended and occupied the bodies
    • and the souls that had ascended into cosmic space returned to earth.
    • Those souls, however, in whom the sun forces were strong enough still
    • when these souls, as later descendants, lost that connection, and with
    • protecting Spirit of Mars. Having been recruited from Mars souls, the
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  • Title: Gospel of St. John: Lecture VI
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    • ‘rose-spirit’ or ‘rose-soul’. It was thus with all objects of the
    • to the cooperation of the other soul. When we look back to the early
    • some image or sensation rose in the soul, and one man directed his
    • influences were not yet eradicated from the human soul. At that time,
    • corresponded to the origin of their descent. There were human souls
    • the Mars sphere. Souls from the Saturn sphere became capable of seeing
    • those planets. Each soul saw the region corresponding to itself; but
    • himself without setting a note vibrating in the soul of those who were
    • concord between the soul of the teacher and that of the pupil, that
    • accomplished between the experience of the soul and external matter.
    • of sense, and his soul became ever more attached to it, he grew to the
    • between death and a new birth. When the soul left the body in ancient
    • and dreariness became the lot of the soul upon leaving the physical
    • body and entering the spiritual world. The soul felt lonely and
    • isolated from its fellows; and a frosty chill pervaded the soul in its
    • loneliness, as it strove in vain to gain contact with the other souls.
    • for the souls of that period. The story of the noble Greek who, when
    • received by men and united with their soul, the experience of the
    • and concord between souls, or at least they have it only in their
    • penetrate ever deeper into the souls of men and ennoble the Ego ever
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  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • the rose soul. And the same was true of all other objects in his environment.
    • but little the collaboration of the other's soul. Looking back to early
    • soul the moment any image, any sensation, arose in the soul, and the
    • were human souls, for instance, that had come down from Mars; and when
    • region. Souls that had come down from Saturn learned to see the Saturn
    • vibration in the soul of the neophyte, thus disclosing his fitness for
    • between the soul of the teacher and the soul of the pupil reached the
    • of soul experiences and external matter. In a Pallas Athene or a Zeus
    • in a human soul. It is as though everything which man had made his very
    • powerful in the sense world and his soul grew more and more attached
    • in the life between death and a new birth. When the soul left an ancient
    • spiritual world the soul was enveloped in darkness and gloom, in a sense
    • of loneliness, of segregation from other souls; and when a soul feels
    • loneliness and can hold no converse with other souls it experiences
    • the souls living between death and rebirth. A noble Greek, questioned
    • the soul — the doctrine established by Moses' revelation. After
    • now in respect of their innermost souls. From the beginning, men have
    • between souls where the most intimate and important matters are concerned
    • into the souls of men, will increasingly ennoble their ego. This has
    • depths of the human soul.
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  • Title: Gospel of St. John: Lecture VII
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    • there must be a process in the soul, the result of which is the
    • there is a world of soul and spirit behind all physical phenomena, and
    • forces in the soul, which issue from a former life; if these be
    • which we must call up before our soul. Something more, however,
    • he will spiritualize, from his soul, the functions of his body, and
    • initiated by Christ. Christ poured into the soul of Lazarus the
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • the flow of tears is a physical process brought about by soul and spirit.
    • way of inner, central soul forces, and that if sufficiently strengthened
    • life in the way of soul and spirit is organically introduced into the
    • of super-sensible facts that must be painted for the eye of the soul.
    • of his soul he will spiritualize his bodily functions and thus take
    • his place in the outer world as a mighty ruler of soul and spirit. That
    • spiritual world was revealed. But if a man opens his soul to the Christ
    • invisibly, in his soul — as the disciple who was to be awakened
  • Title: Gospel of St. John: Lecture VIII
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    • eyes, the soul of Plato in the body of Plato is born as a high
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • the soul mood of such initiates. From their great teachers they had
    • the Plato body as the Plato soul, that is the Plato who was born for
  • Title: Gospel of St. John: Lecture IX
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    • now. As we have seen, the influence exerted by one soul upon another
    • healing force, flowing as a balm from one soul into the other. With
    • gradually developed, those old influences of soul upon soul
    • to exert an influence within the soul of another, to let the force
    • within the soul overflow into the soul of another. Thus you must
    • imagine that a far greater force was then transmitted from soul to
    • soul and a much more powerful influence was exerted by one soul upon
    • be achieved by the human soul in those times. Though it now sounds
    • influence passing from one soul to another. To this end it is
    • soul into the soul of the others. Hence He had perforce to go to those
    • possessed the magic forces which act from soul to soul.’ Among these
    • spiritual force into every individual soul. The Ego that is in me, and
    • Abraham was. It is for me then to pour into my soul a force which is
    • need to find, in the individual soul, the power which enables man by
    • worked from soul to soul. Had we been called to a wedding in ancient
    • soul to soul, passing from Him to His mother. At that moment He needed
    • magnetic bone passing from the soul of Jesus of Nazareth to His mother
    • that here, through the power of the soul, an influence took effect
    • the strength on the concordance of souls and all that is connected
    • needed strengthening by association with the soul-forces of the mother
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  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • — the influence of soul upon soul was much stronger. Such was
    • property, a powerful balm, for the soul of its recipient.
    • gradually, these ancient direct influences of soul upon soul dwindled
    • away. The gift of acting upon the other's soul, of causing one's own
    • soul force to stream into it, was unquestionably peculiar to the older
    • peoples; and you must therefore imagine the force that one soul could
    • receive from another as much greater, the influence one soul could exert
    • a psychic influence passing from the one to the other. And the soul
    • the influence of one soul upon another. For not only must the influence
    • in time. Only the very last remnants, so to say, of those soul currents
    • necessary for enabling His soul to flow actively into other souls; and
    • possessed the magic powers which act from soul to soul. Among these
    • force into each individual soul. The ego which is within me, and which
    • the individual soul: the force that can lead men gradually to express
    • magical powers that permitted one soul to act upon another.
    • that subtle, intimate force which passed from soul to soul, from Him
    • magnetic psychic union between the soul of Jesus of Nazareth and His
    • the unison of souls which results from blood ties produces an effect
    • its influence upon the other soul and its calling forth from it an activity
    • Christ force had the power to render the other soul capable of exerting
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  • Title: Gospel of St. John: Lecture X
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    • acknowledge that the human soul comes to Earth for the purpose of
    • despair of the possibility of evolution for the human soul. We must
    • our soul is always capable of improvement and will acquire an ever
    • outwards; that is, his soul works upon his circulatory system. When he
    • rush to his eyes. All this denotes a certain mastery of the soul over
    • that influences could be exerted from soul to soul, in the way
    • coursed through the generations, and he felt his soul identified with
    • folk-soul; and we have seen that the folk-soul expresses itself in the
    • depths of the soul. For not otherwise could He work upon the
    • influence into the sinful soul of the man 38 years in his infirmity.
    • fundamental instinct of egoism in the soul was made plain to all? Yes,
    • carried into the souls of men. To this end the soul in the threefold
    • soul is, however, a totally different thing from the working of the
    • sought and found Him through the heightening of their soul forces.
    • He work, pouring His forces into the souls of others! And He Himself
    • birth and death, but upon the individuality of the human soul which
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • even they should remind themselves that the purpose of the human soul's
    • development in the human soul. As it is, however, we can remind ourselves
    • is our task constantly to perfect our soul, that it may ever better
    • means that the soul acts upon the circulatory system; in turning pale
    • dominion of the soul over what is bodily; but far greater mastery over the
    • of soul upon soul as described yesterday. And people knew that very
    • coursed through the generations, and he felt identified in his soul
    • one, as it were, with the Folk Soul; and earlier we learned that this
    • Folk Soul expresses itself in the forces inherent in woman. Therefore
    • but for the very depths of the soul; for only in that way could Christ
    • only thus could He penetrate the sinful soul of him who had lain sick
    • the souls present? Yes: the author of the John Gospel tells us how Christ
    • the acts that were to follow: for what was to be infused into the souls
    • of men. This implied a degree of sovereignty in the soul dwelling in
    • acting upon another soul is an entirely different matter from the type
    • who found Him, by virtue of an increase in their soul force. To say
    • soul. This He could only do by working henceforth in the manner He Himself
    • from life to life as the individuality of the human soul. The man was
  • Title: Gospel of St. John: Lecture XI
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    • his own Ego; if the dividing line separating soul from soul becomes
    • increasingly sharp, so that souls become less and less able to
    • filled his soul with dread, for he saw that when one soul no longer
    • understands its fellows, then soul will rage against soul.
    • The strife of opinions between soul and soul would by degrees come to
    • impulse was given for Christ to come and live in the souls of men and
    • nature, will not combat another's opinion in another's soul. He will
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • he have to evoke in the human soul to indicate what would happen in
    • the future if love in the soul, the Christ love, failed to replace the
    • own ego; if the lines separating souls become ever more marked so that
    • souls understand each other less and less, then men of the outer world
    • soul with terror: souls no longer understand each other, hence they
    • must rage, soul against soul.
    • at first present in the souls of men would gradually come to expression
    • more the souls of men in the further course of earth development, and
    • going to quarrel with a different opinion in the soul of another if
    • not first waged in every man's own soul.
  • Title: Gospel of St. John: Lecture XII
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    • earlier portion, produced a humanity which, as regards the soul, was
    • conditions of soul are of greatest interest to us in the evolution of
    • mankind. Now of what nature was the life of the soul in the old
    • away and became ever scantier. As far as the faculties of the soul are
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • respect of their soul from present-day mankind; and what interests us
    • primarily in human evolution is precisely what pertains to the soul,
    • the soul life in this ancient Atlantean age? We know that at that time
  • Title: Gospel of St. John: Lecture XIII
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    • evolution of man upon our earth was borne in upon our souls. Now every
    • the whole life of his soul and for his knowledge. Therefore all his
    • great soul of Buddha.
    • force of Christ in its inner value for the human soul, and to regard
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • the physical world in regard to his entire soul life and his knowledge.
    • feeling burst forth from the great soul of Buddha.
    • of Christ in its inner value for the soul and in a certain contempt
  • Title: Gospel of St. John: Lecture XIV
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    • He had become the soul of the Earth, He could say of that which is
    • the pupil has become sufficiently strong of soul, there grows up
    • His back, as we have learnt, by the elevation of our soul, to carry
    • — a healing force for spirit, soul, and body. And then we say to
    • within the soul — a living force in our feelings and emotions.
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • Because He had become the soul of the earth He could
    • soul, there springs from this contemplation the feeling of the Scourging:
    • the elevation of your soul to carry your body as you might a piece of
    • for spirit, soul, and body. And then we shall contemplate this past
    • concepts, and ideas capable of springing from our soul as living forces
  • Title: The East in the Light of the West: Lecture I
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    • very life of our own souls.
    • laid more plainly before your souls in the course of the next
    • warmth of the soul which trusts and believes that that will come
    • into our souls, letting it fill them, we shall be able to learn in
  • Title: The East in the Light of the West: Lecture II
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    • our souls, and then enquire how that which we learn to know as
    • their own organs. The astral body and ego are delicate soul-beings;
    • the path to higher knowledge a person strongly influences his soul,
    • exercises, for however short a time it may be, they affect his soul
    • works on the soul in such a way that when this soul withdraws from
    • feeling which stir the soul so forcibly that by their power they
    • strong impulses of thought, feeling and will must work in the soul
    • energetic life of the soul, are alone competent to bring about this
    • ourselves so to say naked as a soul-being, if at the moment of
    • qualities of our souls strong and energetic, in bringing our courage,
    • refreshing ideas and thoughts of Anthroposophy give to the soul not
    • thought, which make the soul like tempered steel. If the soul has
    • become acquainted with the fire-beings, with what is the soul of the
    • fire. Just as our souls are hidden behind our bodies, so the soul and
    • the soul and spirit of fire in this way, and the experience by which
    • obliged to present them to our souls so as to see what man at all
    • spiritual beings. And we shall further have to place before our souls
    • this to our souls and the way in which it can be attained by western
  • Title: The East in the Light of the West: Lecture III
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    • named, as everyone knows, the Astral or Soul world; the Spiritual
    • spiritual beings live behind our feelings and the whole of our soul
    • vague feeling that an injustice should be righted; the soul is uneasy
    • is an inner experience of the soul. The spiritual Seer, however,
    • different lectures we know that the human soul has changed in the
    • for the whole of the life of the soul in the physical world. So it is
    • in the world and in the inner life of the soul as well has developed
    • thousands of years in search of an instance of our modern soul life,
    • speaking in the human soul, it interposed itself in front of the
    • came from within. The life of the soul in the physical world could
    • inner mobility of soul life.
    • are the beings behind the phenomena of the life of the soul, who by
    • inner Maya of soul life. Behind the first stand those spiritual
    • Though the withdrawal of the moon made an inner soul life possible,
    • the world soul is crucified on the cross of the world's body. This is
    • the physical form of the earth and the vision of the world soul
    • spiritual sight by the phenomenon of the world soul crucified on the
  • Title: The East in the Light of the West: Lecture IV
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    • soul, in the phenomena of conscience, thought, feeling, and sensation
    • mind's eye, always felt in their souls the truth that our Earth has
    • stimulated the soul life of men and of animals. This is an
    • no serious appreciation and feeling for reincarnation in his soul;
    • already seen that by rising from the physical to the soul world,
    • themselves — therein through the air. In the soul-world we meet
    • spiritual sight was opened in the soul world, and ask ourselves
    • spiritual consciousness in the soul world to the ancient Indian god,
    • found in the soul world at a time when the Christ was not yet
  • Title: The East in the Light of the West: Lecture V
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    • in the inner life of the soul, thinking, feeling, sensations, as also
    • evolution of his soul life. Man cannot evoke a pure or an impure red
    • his soul life may well give rise to grotesque feelings and bad moral
    • spiritual world by the inner life of the soul. And because what we
    • see behind the veil of our own soul-life depends upon whether this
    • the higher spiritual world as well as through their own soul life to
    • greater tendency to delve into their soul life, into their inner
    • southern peoples for brooding over their own soul life, seeking the
    • belonged to the Nether World and were rulers of the soul life.
    • soul life by sinking into the mystical depths of their inner nature.
    • external sense world and through the veil of the soul life are
    • found behind the veil of the soul life is exactly the same, in
    • found behind the veil of his soul life to be identical with that
    • greater perfection, and so the individual souls passing from one
    • soul, the inner life. The conception of conscience is not to be found
    • inner life of the soul was enriched with ideas and conceptions to
    • result of the development of the inner soul life. All the art and the
    • and elaboration of the inner forces of the soul.
    • soul, it was necessary to show that forces develop invisibly within
    • the soul, and then such a figure as Hermes or Mercury was produced.
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  • Title: The East in the Light of the West: Lecture VI
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    • behind the soul world of man, while the other more northerly
    • Indian race in the south of Asia, a race in which the human soul was
    • in high degree of spiritual sight, this ancient Indian soul
    • physical body. In the mountains, trees and stars the soul of the
    • in dense matter.’ The soul of the ancient Indian further
    • ancient times knew that by sinking down into the soul they came to
    • veiled by the life of the soul, was expressed by saying instead of
    • I find a spiritual world, and if I dip down into my own soul life I
    • outer and of the inner was the typical outlook of the soul; and it is
    • mysteries leading man along the path through the inner soul life to
    • also a class of mysteries pointing the way through the soul life into
    • human soul; a being not unlike man, but one who did not descend so
    • physical plane into the depths of the soul life. Here we have in
    • inner life within his soul is capable of seeing in a truer form
    • Veil after veil had to fall from that figure conceived of by the soul
    • the human soul, Who, as it were, leaves the outer world of the gods
    • sub-terrestrial gods hidden behind the veil of soul experiences if an
    • that Tat and Brahman, streaming to the soul from two sides, were an
    • event it was possible to say that if the soul participates in the
    • through into the human soul life, and that, as it were from the other
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  • Title: The East in the Light of the West: Lecture VII
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    • man may have when by profound, inner life he permeates his soul
    • preparation for the presence of the mystical Christ in the soul. It
    • At the present day the human soul can only attain to it by means of
    • the earth and within the soul have risen to the state of cosmic
    • sink down into the life of the soul in the physical world and the soul
    • soul in order that men should be able to understand their future
    • experience in our own souls, by becoming more and more familiar with
    • the Christ, and by letting Him grow more and more into our soul
    • soul-life, he must now prepare himself to be able to experience
    • as a concrete experience of the soul when the time is accomplished,
    • soul-experiences in the old Indian age different from those of later
    • express an inner soul experience and an impression that comes, in a
    • realised, an inner soul experience by the wood ‘feeling.’
    • feeling of which we are here speaking is an intimate soul experience;
    • another individual's feelings he awakened in his soul just such an
    • today. At the present time, inner soul experience is to a far greater
    • because of his inner soul life being severed from his surroundings he
    • soul and spirit. The course of human evolution was such that the soul
    • soul. Today the soul of the light is stopped by the human skin. The
    • Indian organisation was permeated by what lives as soul within the
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  • Title: The East in the Light of the West: Lecture VIII
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    • P to the present we have given special attention to the way in which the soul
    • of Lucifer penetrated within the soul, breaking through the veils of
    • the soul itself. And we pointed out how through the appearance of
    • chapters we speak of it by pursuing the path which the soul has to
    • soul-life and thus preserving him from mummification we shall soon be
    • stimulated man's inner soul-life, had to be sought by descending into
    • man's inner life, into a sub-earthly soul region, in order to find
    • aroused the soul-life of man. Within the life of the soul was sought
    • to be found within the soul; and we may designate the way leading
    • outwards as the Sun-path, and the way leading inwards into the soul,
    • human soul when it was not yet ripe to receive the revelation to the
    • They approached the human soul too soon. If man had fully awaited the
    • pass later. These Moon-gods would have slowly ripened the souls of
    • being of the soul, upon which later the real Moon-gods worked; that
    • the spiritual; they worked upon his soul, and, although they were
    • the soul; for that which approaches man's Ego can come from without,
    • other side of the veil of the soul-world; for if he was led along the
    • inner path of the soul he met there not only the good Luciferic
    • imparting pride, ambition and vanity to his soul.
    • the worlds behind the sense world and behind the soul-world with the
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  • Title: The East in the Light of the West: Lecture IX
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    • to that which belongs to the soul, arose out of that soul world.
    • highest in humanity. The Holy Rishis had to contact the soul-life of
    • humanity in older civilisations. But the soul life of man belongs to
    • Rishis? By relating them to soul life which runs its course in time.
    • whose child it was who was speaking to the human soul. We speak of
    • veil of soul life, behind that which belongs to time.
    • of increasing community of soul regardless of time conditions. The
    • them in time. Through Christ there came the love of soul to soul, so
    • brother love which one human soul is intended to bear towards another
    • took it in concretely, this soul of the light which was spread abroad
    • let us once more place before our souls that which is a consequence
    • to the inner essence of the human soul; before then He was accessible
    • Chaldaic-Egyptian period through the sentient soul, in the
    • Graeco-Latin period through that which we call the intellectual soul.
    • The intellectual soul is bound to the world of sense. Therefore it
    • upon a man whose soul was filled with the secrets of Christianity and
  • Title: Gospel of Luke: Lecture One
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    • means of his intellect and the other faculties of his soul. Beyond
    • expression of beings of soul-and-spirit, so that you can say to
    • the expressions of beings of soul-and-spirit behind them — and
    • only) you cannot observe whether his soul is moved by inner joy or
    • soul-and-spirit at the stage of Inspiration than can be learnt
    • boundless, and if left to its own resources the soul floats hither
    • word into their souls through Inspiration. And so the one could
  • Title: Gospel of Luke: Lecture Two
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    • in the human soul from tenderest youth to ripest age has always felt
    • his soul will find that from beginning to end it gives expression to
    • of his inmost soul when it gazed into the depths of existence hidden
    • impelling urge in his soul, for as Bodhisattva there was in him the
    • those days, and into their effect upon the souls of men. In the
    • the soul. Buddha devoted deep study to the Yoga philosophy as well;
    • his own soul, Buddha realized that it could not satisfy the needs of
    • into their souls.
    • and purified soul — otherwise the devil of pride, vanity and
  • Title: Gospel of Luke: Lecture Three
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    • that stirs the human soul; the Gospel of St. Luke calls upon us to
    • to portray Christ Jesus as the Healer of body and soul because having
    • powers working in Buddha's soul.
    • described to his disciples the path his soul had traversed and how he
    • condition of soul: for my enlightenment was not yet pure enough. Then
    • and what was their condition of soul; but I could not yet distinguish
    • the human soul itself. Hence he could not speak only of the fruits of
    • Buddha's teaching as something that their own reason, their own soul,
    • mature enough to produce out of their own souls what Buddha was the
    • them forth for the first time from the depths of the human soul. Let
    • great Greek thinker, that this faculty first arose from a human soul.
    • time from the soul and bringing it forth after it has already been
    • long, long ages. Hence the soul of a Bodhisattva, the soul of one
    • being. Only the highest degree of enlightenment could enable the soul
    • and then came to expression in his soul.
    • what the physical body transmitted. All this passed through the soul
    • ignorant of the influences that have worked upon his soul through the
    • a particular form of soul. Each human being had a name which distinguished
    • darkness of ignorance within the human soul as Samskara. Such knowledge
    • he had himself acquired, Buddha raised his soul to the heights
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  • Title: Gospel of Luke: Lecture Four
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    • Nathan Jesus-child. The Adam-soul before the Fall. The Reincarnation
    • both physically and spiritually; the forces of soul develop by
    • being develop quite differently and the soul makes something
    • would tackle his lessons with a far greater activity of soul and have
    • already begun. Human souls — they were then at a lower stage of
    • human souls who, having left their bodies, were living in the
    • them to incarnate. A time came when souls wishing to descend found it
    • unsuitable for them. Only the very strongest souls were able to
    • conditions prevailed. The number of strong souls able to conquer
    • because souls desiring to descend could find no suitable bodies.
    • these souls? They were transported to the other planets which had
    • formed meanwhile out of the universal substance. Certain souls were
    • There was a period when only the very strongest souls were able to
    • come to the Earth during its great winter. The weaker souls had to
    • receive the weaker souls; the descendants of this one main pair were
    • the souls returned to the Earth from Mars, Jupiter, Venus, Mercury
    • and Saturn; and through propagation the souls gradually returning to
    • the Atlantean epoch, an ever-increasing number of souls descended,
    • the differences among human beings. For those souls who had waited on
    • Persian, in the Egypto-Chaldean epoch — and his soul became more
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  • Title: Gospel of Luke: Lecture Five
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    • Being. We know that this Sun Being must be regarded as the soul and
    • the qualities needed by the human soul if it is to escape the harsh
    • possible for the souls of all human beings to unfold what we call
    • of which men could now evolve ‘Dharma’ from their own souls and
    • Buddhism all that man can experience in his own soul as his great
    • ideal. The ideal of the human soul what man is and can become
    • the deep inwardness of their own souls. Thus in certain sermons Buddha
    • in such a way that if the human soul allows itself to be influenced
    • understood, has such a warming, deepening effect upon the soul; for
    • human soul, Zarathustra pointed to the ‘Ferruers’ or
    • to impregnate these soul-forces with the wisdom that can be drawn
    • John required above all was the power possessed by a soul born as a
    • mature — even overmature — soul into the world. He was born
    • same holy region (Stätte) as that from which the soul-being
    • in which egoistic traits had developed: that is to say, a young soul
    • to you that a soul without a really developed Ego could be guided
    • upon the body of John the Baptist; thus the soul-being in Jesus of
    • soul-being of the Nathan Jesus. Hence according to the Gospel of St.
    • would have been used), for a soul of such a nature must necessarily be born
    • harbouring the mature Ego-soul of Zarathustra had been able to
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  • Title: Gospel of Luke: Lecture Six
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    • incarnate. Clairvoyant observation of a body ensouled by a
    • soul.
    • Buddha imparted to mankind what the human soul can find as its own
    • level of morality attainable on Earth. The ‘Law of the Soul
    • man can discover it himself, in his own soul. Buddha was the first to
    • intrinsically linked with the soul but have been acquired in a more
    • the soul. Hence by reason of their childlike stage of evolution the
    • evolve Dharma, the Law of the Soul, from their inmost being; the
    • Ormuzd and Ahriman is waged in the human soul, and it is because of the
    • yet no knowledge of the inner nature of the soul; all the teaching
    • soul participates was not yet inwardly experienced. When, for
    • receive something that was not born of his own soul. To give birth to
    • from soul to soul and transcends all ties of blood. This deepened
    • soul and without danger of being misunderstood or of wronging filial
    • community of soul, He could say: "Whosoever shall do the will of God,
    • will our hearts and souls acclaim Him!
  • Title: Gospel of Luke: Lecture Seven
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    • distinction is made in the soul-elements of human nature. Immediately
    • is called the sentient soul becomes gradually free. At the
    • twenty-eighth year the intellectual or mind-soul (Gemütseele)
    • becomes free, and later the spiritual soul (or consciousness-soul).
    • body, the sentient soul and the intellectual or mind-soul.
    • what now concerns us. When speaking of the element of soul in man,
    • soul they called ‘orektikon’; the intellectual or mind-soul,
    • acquired by man, the spiritual soul, they called ‘dianoetikon’.
    • working upon the sentient (astral) body, the sentient soul and the
    • mind-soul of the Nathan Jesus, elaborating these members in a way
    • the twelfth year of life and elaborated the faculties of the soul to
    • spiritual nature of Ahura Mazdao; there developed a sentient soul
    • concerning Ahura Mazdao; and there developed a mind-soul able to
    • Zarathustra-Ego had accomplished its work in the soul of the Nathan
    • Jesus; the faculties of this soul had been developed to the highest
    • fulfilled. Having instilled into the soul all the faculties he had
    • body, of the sentient soul and of the mind-soul to the degree of
    • sentient soul and a mind-soul could be adequately developed it was
    • nature of soul expresses itself in his physical and etheric
    • by man in his soul as his own, and expressed in words, is only a
  • Title: Gospel of Luke: Lecture Eight
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    • namely that our ancestors — that is, our own souls in other
    • to-day, the forces and qualities of the soul had considerably greater
    • and the soul was able to exert forces that worked right into the
    • soul; this gave it greater power over the physical body, with the
    • result that influences brought to bear upon the soul in that age also
    • into the physical organism. The soul still had an actual effect upon
    • nowadays. Words spoken to-day have an effect only upon the soul and
    • such influences were brought to bear upon the soul. Words full of
    • possible to-day to work so directly upon the soul of a man that the
    • soul to stream directly into the soul of another human being and
    • actually strengthens the activity of the soul. Only very rarely
    • spiritual truths into their souls. These spiritual truths will
    • gradually gain greater strength in the souls of men and therewith the
    • the soul-and-spirit will again acquire great power over the physical
    • to. Because by working upon the soul a tremendously strong effect could
    • the soul of another by means of a word charged with the right
    • impulse of will that this soul transmitted the effect to the etheric
    • possible, in a case of illness, to produce this effect upon the soul
    • will flow into the souls of men, and as humanity lives on into the
    • being of man himself. Spiritual science is the great remedy for souls
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  • Title: Gospel of Luke: Lecture Nine
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    • soul-and-spirit over the physical continued to exist. Hence before
    • the old mastery of the soul and spirit over the body would have
    • souls as the Christ-principle and give a mighty impetus to the
    • engrave into our hearts and souls only if we are able once again, and
    • depths of his soul he adopts it as his life's ideal, never losing
    • nature, out of their own heart and soul. Buddha had once to be on
    • and into every human soul something that can fill the soul to
    • overflowing. He gave the soul not merely a teaching that could be
    • soul to overflowing is called in the Gospel of St. Luke, and in the
    • as a freely working faculty and power of the human soul; because love
    • their inmost soul the living, overflowing power of love. This living
    • the human soul in other words, into the human Ego; so that at the end
    • alone — flows through his whole being. The redemption of souls
  • Title: Gospel of Luke: Lecture Ten
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    • that the needs of the human soul differ in different epochs and that
    • use faculties in the soul leading to knowledge of the teaching of
    • unfold from their own souls the teaching of the Eightfold Path and
    • the voice of his own soul that the teaching of Karma and
    • our own time, that human souls have become sufficiently mature to
    • science — for which human souls are longing and with which
    • necessary that human souls should be yearning for it and should have
    • that these souls should have passed through earlier incarnations,
    • take account of the conditions and the attitude of soul prevailing in
    • souls would gradually become ready to receive this teaching. What was
    • let the feeling of assurance flow into the souls of men that one who
    • the souls of men. The souls then living, to whom the teaching was
    • human souls had to flow into these at that time. For a completely
    • needs of human souls at the stage of maturity reached in the course
    • is implanted into the soul, and the individual has to wait until the
    • young man of Nain was of this kind. His soul was transformed by the
    • forces laid in his soul at that earlier time came to fruition. In an
    • with the powers implanted into his soul in a previous incarnation.
    • not be proclaimed explicitly as wisdom, because the human soul had
    • new principle into their souls. He indicates this when speaking of
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  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • the soul can ascend step by step to that summit from which all is
    • of continually revealing itself anew to the striving soul. Throughout
    • etheric body, the astral body, etc., the sentient soul, the
    • intellectual soul and the consciousness soul, as man is constituted
    • when we open our inner ear to their tone. It is the soul of objects
    • that speaks to our own soul in tones. That is the eighth sense, the
    • reach their soul. Later we will deal with other senses transcending
    • enter the soul-nature of things, and we shall see that by means of
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • of the savant group soul, which clings to externals. Thus far
    • group soul. Just here, for example, the latter has shown us how
    • consciousness soul itself, which comes into action in the process of
    • of special organs. The consciousness soul not only effects an
    • It is an antenna of the consciousness soul, projected by the latter
    • In the fifth sense, taste, the mental soul is active. It
    • In the sixth sense, sight, it is the sentient soul that
    • element of the process. The sentient soul subconsciously bears within
    • it what the consciousness soul then raises to consciousness as
    • soul. Real thought substance streams out of the eyes from the
    • sentient soul. This thought substance has far greater elasticity than
    • soul, but that its first appearance is in the intellectual soul and
    • that it only becomes conscious in the consciousness soul. In the
    • sentient soul it is subconscious. Now, when we look at an object with
    • we must travel from the sentient soul by way of the mental soul to
    • the consciousness soul. This path can be readily visualized by means
    • other, cross. If the impressions gained in the sentient soul through
    • effort made subconsciously in the sentient soul is raised into the
    • consciousness soul; one effort can be sensed by means of the other.
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  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • subconscious activity, the attention of the soul must be distracted
    • harmonic series must be ignored. At the moment when the soul as well
    • soul life. Starting from without, from the sense world, we have
    • seized hold on the soul of man himself in its activities of
    • entire higher life of the soul would be revealed to us in their
    • directs its psychic activity inward, a still more delicate soul
    • soul to the spirit, where what normally appears as our inner life
    • by ascending from the senses by way of the soul to what is no longer
    • soul and grasping it spiritually. I have not described something
    • forces and activities of the senses, the soul, and the spirit is what
    • we perceive through the sentient soul; the sentient body would not be
    • able to perceive it. It is the sentient soul that really comprehends.
    • sentient soul confronts, is nothing but the image of the sentient
    • sentient soul. The latter extends to every point at which outer
    • soul but the illusion of the sentient body. Could we perceive this,
    • From back to front there is co-operation of the sentient soul and the
    • as a result of this impact of the sentient soul thrusting outward and
    • the sentient soul and sentient body occurs. We see how the soul works
    • opposite one, resulting in an impact of sentient soul and sentient
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  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • The Group Soul and the Role of the Ego.
    • The Group Soul and the Rôle of the Ego.
    • backward, but that the emanations of the sentient soul run forward
    • there. At the same time the sentient soul works in the organism from
    • soul outward, or at least, it has that tendency. As a matter of fact,
    • of our inner life flows outward as sentient soul.
    • The intellectual soul would not be capable of this. It
    • There was a time when the currents of the mental soul were not held
    • soul and the objects in space, and that makes it possible for our
    • soul and the ego is what produces the purest thinking, the thinking
    • intellectual soul nevertheless does just that, unless it be guided by
    • the intellectual soul becomes active, and this cannot reach what is
    • running backward from the front, and that of the sentient soul
    • from within, through the agency of the sentient soul. What you see is
    • not really outer body; it is the outer image of the sentient soul.
    • of the soul. A fundamentally false interpretation results from
    • being the outer image of the sentient soul acting outward. Every
    • is wrong. It must be explained through the soul itself, the visible
    • as that taken by the currents of the sentient soul when they press
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  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • Wisdom of the Soul: I.
    • The Elements of the Soul Life.
    • THE WISDOM OF THE SOUL(Psychosophy)
    • The Elements of the Soul Life
    • Psychosophy is intended as a study of the human soul
    • glimpses of a higher soul life, from which the light of theosophy
    • soul life that we call attention, memory, passions, emotions.
    • sickness that at the present time intervene and influence our soul
    • interaction of bodily weal and woe, and the forms of the soul life.
    • of means for passing the time and how these, in turn, affect the soul
    • of the soul life calls for consideration of the adjacent realms.
    • relating the soul life of man to other realms. You are familiar with
    • the organization of the nature of man as body, soul, and spirit, from
    • which it is natural to infer that the soul life comes in contact on
    • If we would study this soul life by itself, within its
    • soul life, no matter what mental pictures we may add to our
    • part of our soul life, but when the rose gives us pleasure, when it
    • stimulates something like gratification in our soul, this fact then
    • pertains to our soul life. To meet a person and to form a conception
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  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • Wisdom of the Soul: II.
    • Action and Interaction of the Human Soul Forces.
    • THE WISDOM OF THE SOUL(Psychosophy)
    • of the Human Soul Forces.
    • one thing to our surging soul life that can be reduced to two elements,
    • referred to the sensations given us by the soul, those that fill our
    • soul life like the continually rising and falling waves of the sea.
    • contrast in the soul life, the ego sensation as opposed to all
    • that everything surging in the soul comes from two directions. What
    • we must do is to envision the contrasting elements of the human soul
    • until we feel it in our soul.
    • In truth, man's soul life is primarily anything but a
    • character of the human soul life, and we cannot but feel a certain
    • impotence in facing these struggling powers in our souls, a certain
    • this conflict, to this dual nature of soul life.
    • infuse blood, so to speak, into our description of the soul. We want
    • to enter into the living soul.
    • perspective into the human soul.
    • version you heard yesterday is such as the mature soul of his ripe
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  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • Wisdom of the Soul: III.
    • THE WISDOM OF THE SOUL(Psychosophy)
    • It is, therefore, a soul manifestation that in a sense did not
    • proceed from the innermost impulses of the soul. Precisely this fact
    • Yet in the rotting, soulless mould they take their pleasure,
    • Even thought itself can compass not the soul,
    • And felt unseen, as soul of all their deeds.
    • the soul life we find it filled out up to its boundaries principally
    • through which the soul experiences itself most profoundly in its
    • inner depths, that is, feeling. It might seem as though the soul life
    • and down in the soul life, investing it with its character of the
    • dramatic phases of the soul life if we approach the subject of
    • begin with simple facts of the soul life, and these are the sense
    • the soul life, and there carrying on their existence. On the one
    • hand, the waves of the soul life surge to the portals of the senses
    • which then live on independently in the soul. Compare this fact with
    • and hate, deriving from desire, also arise in the inner soul life
    • itself, as it were. Desires seem to arise in the center of the soul
    • found in the soul. They arise at the portals of the senses. Consider
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  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • Wisdom of the Soul: IV.
    • Consciousness and the Soul Life.
    • THE WISDOM OF THE SOUL(Psychosophy)
    • Consciousness and the Soul Life.
    • enlightening as emphasizing the difference in the souls of the two
    • poem by Goethe was read to you, showing how two souls lived in his
    • poem we see working in Goethe a soul force totally different from the
    • abundance of teeming images streamed into his soul life. We become
    • powerful soul life that seeks to express itself in telling images.
    • totally different soul force is at work, thundering along in mighty
    • images. We perceive how this soul force can be impaired in another
    • because of the conflict between the two soul forces. This points to
    • the manifold nature of the soul life. In Hegel we find a thought
    • force that penetrates with difficulty into that other soul force that
    • best force in Goethe's soul bores its way into something opposed to
    • what we found at work in the soul life: reasoning, and the
    • understand the truth. We encounter an entirely different soul force
    • when we think of the soul as being interested in the outer world, in
    • one way or another. The soul is interested in the outer world in so
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  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • psychosophy, our subject was the nature of the human soul; this year
    • of the totality of the human being into his physical, soul and
    • organization of man (body, soul and spirit), as did the catholicizing
    • body and soul only. Curiously enough, this catholic development has
    • history why scientists admit only body and soul we find but one
    • to accept the spirit along with the soul of man.
    • because it is really a doctrine of the soul.
    • considering the work of the most important investigator of the soul.
    • teachings of pure, scientific theosophy on the subject of the soul,
    • Classification of the Faculties of the Human Soul, appearing
    • methodic standpoint, on investigating the soul quite in accordance
    • methods of investigating the soul a doctrine of the soul was to be
    • soul, and when we realize that, although he could not prove the fact
    • of the immortality of the soul, he could at least prove that a man is
    • human soul. Later we shall come back to the reasons why this book
    • soul of the content of our thought. Any thought content lacking all
    • correct, as even a superficial examination of your own soul life will
    • tells nothing more than that in some man's soul the concepts “rose”
    • phenomena of the soul that can be grouped under the head of emotions.
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  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • because the great majority of those who join us feel in their souls a
    • disputed. In dealing with the science of the soul, on the other hand,
    • people who deny the reality of the subject itself, the soul. Not only
    • of the soul without a soul.
    • the subject known as the soul. Of Aristotle it can be said that there
    • affect the human soul with such force that it is incapable of denying
    • the soul, for we do, in fact, experience its flowing content. We
    • that results as destiny from the course this soul life takes; we
    • the waves of physical facts, you cannot but recognize the soul in a
    • conclusions concerning the Divinity, the immortality of the soul, and
    • soul, their thoughts, which they deify and project into the world, it
    • error, you will notice that this error is something real in the soul,
    • soul, forces that were not there before.
    • soul forces. As I have presented it now, you will not be able to use
    • meditation and concentration. Certain moral attributes of the soul
    • of hidden soul forces is in reality one that acts destructively upon
    • and it acts in the soul. It is a reality not present in the outer
    • super-sensible force, a super-sensible entity into their souls. This
    • sphere the spiritual human soul belongs. It does not exist as an
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  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • to characterize the soul and its capacity as such, and to facilitate
    • our soul life as organized in this way, we should have to observe
    • different relation to the soul and to whatever else may enter our
    • enquiry than do judgments. That is exactly what the soul-teachers,
    • entire extent of the soul life, searching everywhere in the soul,
    • within your soul, because in the whole realm of the soul you can find
    • something, you must emerge from the soul life and seek something
    • soul but with which the soul makes contact. That means that there is
    • the soul, and that something more is needed if we are to pass from
    • conception to reasoning. That emotions exist only in the soul
    • but within the soul they could not bear so individual a character as
    • emotions live primarily in the soul.
    • maintain that visualizations and emotions live only in the soul.
    • inner processes of the soul, we must still ask whether anything
    • existed only within the soul. Well, in respect to visualizations we
    • though we mastered them completely in our soul, as though they were
    • this in mind we must recognize the fact that we have in our soul a
    • the soul; therefore, error can only be corrected within the soul, and
    • regions of the soul life. The chief characteristic of error is its
    • Maximum number of matches per file exceeded.
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • recognized this from the simple fact that the province of the soul in
    • soul, are brought up short at that point.
    • ordinary soul life — the life of visualizations, emotions and
    • our own soul and spirit, that we should, so to speak, first of all
    • seek enlightenment concerning our own souls and spirits.
    • imprisoning the human soul for the period between birth and death?”
    • imprisonment of the human soul, as did Frohschammer.
    • imaginative world, which can open up before the soul either through
    • developing certain levels of his soul, that in certain stages certain
    • were, does it indeed destroy the health of the soul life. What we can
    • imaginatively depends entirely upon his soul. The point is that we
    • interesting dilemma that must impress our souls if we would really
    • the soul when he passes through the portal of death. The
    • few hours, then something enters your soul, if it is sufficiently
    • science depends upon souls that are seriously willing to work out
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • know this? What use would it be for our soul to come back over and
    • soul-life, are each time renewed and altered. This makes it possible
    • for the soul to do more than merely ascend stage by stage as though up
    • earth. The soul is not merely guided from one incarnation to another
    • conditions of life, so our souls can each time add something new from
    • without. Therefore the soul progresses from incarnation to
    • that means, that what was at first outside, then entered into the soul
    • embodiment, has changed. Five thousand years ago, when a human soul
    • inner relation to good and evil. This same soul was born again and
    • experienced in the soul.
    • and average quality that is being developed is the consciousness soul
    • (Since 1923 called by Dr. Steiner “The Spiritual Soul.”). In
    • the Graeco-Latin period the intellectual soul or mind was being
    • developed, in the Egypto-Chaldean the sentient soul, in the Old
    • consciousness-soul is to us, that the etheric body was to the
    • indeed was spoken; rather did the listening soul recognise in the
    • of his soul were of the greatest importance; for a sort of inspiration
    • intellectual or consciousness soul, for such would have been at that
    • Now in the Graeco-Latin age the intellectual soul or mind (Mind in the
    • them out of the human souls. Now began the time when it would not do
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • with it, and in allowing the teaching to work upon one's soul. It does
    • of life there is not much difference between the soul of a man who
    • an anthroposophical sense our soul is only changed if we constantly
    • able to put our whole soul into such a position, that we obtain an
    • something remarkable will become evident, The soul-experiences, the
    • for what takes place in the young man's soul.
    • sentiments that penetrated his soul, three years before the change of
    • soul-moods and the difficulties of life, if we were able to ask
    • be only in his feeling that his soul can sense the injustice. He may
    • by the injustice remains in the soul. This noble anger in early youth
    • permeates the soul and, as life goes on, it becomes transformed. In
    • occult conditions of the soul, to have been a teacher at some time.
    • One learns more of the soul in that way than can be learnt from the
    • valueless. A knowledge of the soul is acquired when we do not merely
    • to control the involuntary movements of their soul-life. On the other
    • man. Thus we must try to connect the qualities of the soul with those
    • the souls around them. Through their very nature they radiate a
    • draught, an elixir of life which ever anew pours itself into our souls
    • through the right spiritual conception in his soul, strengthens,
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • psychic influences, that is to say, from forces implanted in his soul
    • Spiritual Beings implanted into man a living soul. ‘Now if this
    • living soul had merely remained as it was, man would have had to wait
    • living soul, or, in other words, the yet undeveloped ego, to the
    • this descent into matter had not taken place till then; his soul would
    • and it flowed from them into the souls of men, as though by
    • soul which were not yet accessible to man and entered in their
    • death in our own soul, death will then have lost its sting. Man will
    • Prototype of Golgotha, saying: ‘If I take into my soul such
    • Prototype and the strength which the soul ought to take in, whereby to
    • the innermost of the soul, even into the ego itself; they were all to
    • Let us now ascend to that which works as sentient soul within the
    • really within the sentient soul, it develops the most selfish egoism.
    • after the feeling of justice in their sentient-soul; for they shall be
    • depths of the soul.
    • Let us further ascend to the intellectual or mind soul. This principle
    • the sentient soul, but as compassion, a true compassion for the
    • feels bliss in his intellectual or mind soul. Blessed is he who
    • develops fellow-feeling; for only by feeling himself within the soul
    • souls of men and thus becomes fruitful for the further development of
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  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • Divine-Spiritual or to the Divine-Spiritual within his soul. But
    • soul, intellectual soul and spiritual soul. The ego works in the
    • sentient soul, that is: it spiritualised it. This enables man to feel
    • sentient soul otherwise feels only in the physical body; it must now,
    • satisfy the longing in their sentient soul for an all-ruling earthly
    • We now come to the intellectual soul. We have often emphasised the
    • fact that whereas in the sentient soul the ego is as yet but dimly
    • brooding, in the intellectual soul it begins to shine forth, later to
    • attain full consciousness in the spiritual soul where it first becomes
    • a pure ego. In the intellectual soul something very singular happens:
    • intellectual soul he is a human being like ourselves. Something shines
    • forth from our intellectual soul, and if we receive it as well as we
    • relation with our fellow-men. In our intellectual soul we are to
    • the intellectual soul, or Mind-soul. We will now ascend to the work of
    • the ego on the Spiritual or Consciousness soul. Here at last the ego
    • text: ‘Change the disposition of your souls, for the kingdoms of
    • or less degree by every human soul.
    • souls now incarnated are still incarnated in physical bodies when
    • an understanding of the Christ-Impulse! For all the souls now living,
    • souls, can we realise what it means to each human soul and what it
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • descend into the depths of his own soul, beyond all that plays its
    • part in the ordinary soul-life, as thinking, feeling and willing, and
    • the like. There he found that from which the soul itself came forth:
    • regions of the soul which are illuminated and permeated by the Ego,
    • the configuration of the soul, is not affected by this. If there were
    • soul which can lead man beyond materialism. If a man understands these
    • Baptist: ‘Change the disposition of your souls,’ applies to
    • soul. That world which during Kali-Yuga became physical was then open
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • phenomena of the soul-life, — introduced in the first place as
    • depths of our souls. For centuries philosophers and thinkers the whole
    • such — of believing that everything to be found in the human soul
    • soul-faculties and processes which man has developed in the course of
    • soul-life, we did not possess when we wandered on earth thousands of
    • the soul should in the course of its development from one incarnation
    • of learning to realise that the soul was not the same when our
    • that precious possession of the human soul, which speaks like the
    • that it should continue to live in the human soul in all the ages yet
    • through the different incarnations, I was able to embody into my soul
    • that! Just as we now look back at a time when our souls were in other
    • times our souls will look back at the present time and exclaim: Hail
    • in our souls, we should now lack what we need for our present life!
    • soul at the present time, and if we understand something of the nature
    • the human soul. If we go back a few centuries into ancient Greece,
    • soul which corresponds to what we now call conscience, he had to do so
    • times the capacities of the human soul were quite different. We have
    • repeatedly emphasised that only gradually has the soul developed to
    • olden times the soul possessed a certain clairvoyance as a normal
    • brought about in the physical world by its wrong-doing. The soul of
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  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • super-sensible worlds in order that the soul-life of man should be
    • is an egotistical expression of the human soul. Those who speak thus
    • about the demands of their own souls. In themselves they feel:
    • This does not merely come from the limitations of a narrow soul, but
    • soul. In religious life souls may in reality be extremely egotistical,
    • must see that the human soul is gradually breaking away more and more
    • dwell in each human soul, so to speak, and can be realised within each
    • reproducing what may live in every human soul as an impulse towards
    • Paul had in his heart and soul, and the idea of the Messiah already in
    • A man who thinks about humanity and its needs and of how the souls of
    • before our souls during the past winter, we cannot but say: What
    • That is what we place before our souls to-day as a question of
    • inscribe this in our souls to-day, for it is precisely through lack of
    • thing, and it will be different again after man's soul has for some
    • result of the soul having for some time stood in the light of
    • are of most importance to the soul, but rather its progress towards
    • perfection. By the help of conscience the soul is now preparing for
    • capacity in course of development for the soul is such that men will
    • believe in the evolution of the soul, from incarnation to incarnation,
  • Title: Buddha jesus Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • of Nazareth before our soul and has taken up that being, can be said more
    • deep inwardness and soulfulness soon became noticeable, a lively mental
  • Title: Buddha Jesus Boys: Lecture II: The Gospels, Buddha Two Boys of Jesus
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    • soul power appeared only in a certain time, before it was not
    • At that time the soul needed strength,
    • impulses, and these had to be instilled into the soul. For example, what
    • so that it could be recognized by the soul in that form, so that people
    • could find it within their own souls. Moses brought a law in a completely
    • this people to whom he brought it as a law rooted in the soul itself, but
    • deepest power of the soul itself the law that I tell you.
    • also have appealed to the own soul of these people, then the people would
    • its lawgiver commandments in which one did not appeal to one's own soul.
    • what the school teaches him today, then I have thereby made the soul
  • Title: Deeper Secrets: Lecture I
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    • His significance for the spirit and soul of every single human being.
    • Ideas, above all occurrences in the life of the individual human soul.
    • living hearts and souls of men through the ages. On the one side we see how
    • speak of Sentient Soul, Mind-Soul and Spiritual Soul, and study the
    • characteristics and functions of each. Of the ‘Spiritual Soul
    • of it from St. John's Gospel; the ‘Mind-Soul’ of Christ becomes
    • Soul’ of Christ, with all its forces of will, through St. Mark's
    • so deeply into these two realms of the life of soul, studies of the
  • Title: Deeper Secrets: Lecture II
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    • misconceptions. That man's bodily organism is the temple of the soul
    • depths of the human soul, and to acquire any knowledge of them man had
    • to awaken in his soul the faculties of Imagination, Inspiration and
    • first experienced in the inmost depths of the soul and only afterwards
    • first, in the inmost depths of the soul and only from that experience
    • his soul and in his deeds will express all the qualities matured in the
    • life of soul, is no longer bound up with the blood-tie. The Ego was
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • dormant within his soul, so that by means of these instructions it
    • how they should develop the faculties dormant within their own souls;
    • conjunction with the development of the Spiritual Soul have brought
    • different faculties of the human soul?
    • can enter the human soul in manifold ways. It is certainly possible
    • thought upon our minds and souls; we must be clear that the task of a
    • anything like a soul which can think, for it is the brain which does
    • deeply embedded in the soul this self-importance that borders on
  • Title: Deeper Secrets: Lecture III
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    • let us once more remind ourselves of the soul-nature of the Hebrews,
    • if they are not received by a soul thoroughly schooled in logical, reasoned
    • soul possessed of the resolute will to exercise reason can provide
    • soul itself shall bring something to meet the inspirations and
    • as the vision of the soul-nature of the etheric body, in the form of
    • which shines into the souls of men through the phenomena of the outer
    • of the soul. When those who had been baptized came out of the water,
    • it behoved them so to change the tenor of their souls that they no longer
    • and soul. John baptized with water in order that there might be called
  • Title: The Ego: Lecture 1
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    • civilisation, and have shown that the soul-qualities of man then were
    • through their whole mood of soul, that their faculties have
    • different these souls of human beings will be in the future, with a
    • the human soul, what one can call the character of group-soulness
    • the consciousness of the group-soulness was existing in the ancient
    • the soul-being which has streamed down since the racial father
    • individuality, such a soul-being as that of Abraham, was not merely
    • him of himself, that he was permeated by the same soul-nature as
    • of group-soulness. One felt what expressed itself in Abraham as the
    • group-soul of the people. One felt group-souls similarly in the rest
    • of humanity. Mankind in general goes back to group-souls. The farther
    • and the group-soul was essentially stronger than what constituted the
    • individual soul in the single human being.
    • We can now say: Today in our time, the group-soulness of people is
    • soul-qualities are similar in groups of human beings: that one can, as
    • a certain group-soulness is not only valid because the races exist,
    • relics of the group-soulness of man.
    • transition. All group-soulness has gradually to be stripped off. Just
    • other group-soul qualities be shed, and the individual nature of each
    • idea whereby the group-soulness chiefly expresses itself loses meaning
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  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • and the Group-Soul
    • Indian period people had different soul qualities than they did
    • clear from the whole nature of their soul. Today we will talk about
    • how different many of these human souls will be already in their next
    • ancient clairvoyance, the more the human soul has the character of
    • what we can call “group-soulness.”
    • I have often pointed out that consciousness of this group-soulness
    • connection with all the soul essence that has streamed down since the
    • were permeated by the same soul nature as Abraham. There was a real
    • expression in Abraham was the group-soul of the people.
    • Group-souls
    • peoples of that time. Humanity in general goes back to group-souls.
    • together, and the group-soul was considerably stronger than the
    • individual soul.
    • today human group-soulness is still not overcome. Those who
    • in their physiognomies but also in their soul qualities. In a sense,
    • certain group-soulness still makes itself felt and not only because
    • in such a way that the last vestiges of group-soulness can still be
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  • Title: The Ego: Lecture 2
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    • faculties which he possessed in soul and spirit, because the
    • this soul could be born in a perfect physical organisation, which was
    • beings had other powers of soul, which we can designate as a kind of
    • He was, as it were, the first of those, in whose soul-powers the old
    • inward being. The soul had to give birth to it inwardly. They had to
    • inner soul-powers had to correspond to the revelations from within.
    • at the same time inscribed in the souls of these people. They revealed
    • dominate the hosts of the stars revealed themselves in the soul, so
    • knowledge; the old clairvoyant powers were once with them in the soul.
    • come by some path or other into the soul. What shone in man must
    • soul of Zarathustra take, when it will incarnate in Bethlehem?
    • this soul who from the beginning was designated as Zarathustra —
    • this soul took, repeating the path of the old Hebrew people. As
    • Canaan: that means, the soul of Zarathustra; and the three Magi
    • have the repetition in spirit which is undergone by the soul of the
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • individuality cannot express his or her soul-spiritual faculties
    • Gospel had to have a high soul-spiritual organization in his
    • organization, which was inherited, for his soul to be born
    • soul than we have today; these can be called a kind of dim
    • In a sense, he was the first of those in whose soul the ancient
    • souls had to give birth to it within them. They had to turn their
    • just as earlier the inner powers of soul had to be adapted to the
    • the stars, were also inscribed within the human soul and
    • universe, which rule the stars, were revealed in the soul, so the
    • powers lived in human souls, and people were closely connected with
    • spiritual beings who revealed themselves in their souls. In certain
    • this lighting up of the cosmic secrets within human souls, had to
    • enter the soul somehow. We have to picture this as streams flowing
    • Zarathustra's soul take when it incarnates in
    • had heard him say he would reappear and that his soul, which had
    • path his soul took, thus repeating the path of the Old Testament
    • soul of Zarathustra, also followed it. The three Magi followed the
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • we shall once more bring before our souls some of the more intimate
    • learn today through spiritual science unites with our souls and that
    • this means for our souls. Toward this end we must link together many
    • and the soul conditions of human beings have also changed to a
    • tremendous extent. The souls of the persons sitting here were
    • incarnation, then, the soul developed new faculties. Our souls were
    • souls were endowed with quite different faculties, and they lived
    • souls in the age, let us say — so as to be dealing with
    • If we consider our souls as they were at that time, we
    • When we consider the human soul as it was during the
    • today, but instead the soul during sleep was able to perceive
    • the human souls of that time, and this consciousness, this life in
    • ancient era of dim, dreamlike clairvoyance for our souls, which
    • soul has passed from incarnation to incarnation. At first it was
    • can imagine that the human soul must have had quite different
    • same souls, as it were — lived earlier among spiritual beings
    • vision of today. At that time the soul developed differently; the
    • which the soul felt itself to belong to the divine-spiritual world.
    • This, however, also engendered forces and impulses in the soul that
    • today. At that time, when the soul still operated in such a way that
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  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • impulses, forces of heart and soul within us. And this is
    • our soul, and we bring it with us when we descend again into the next
    • to grasp what this means for the soul. Reference will have to be made
    • most marked of all in man's life of soul. The souls of those sitting
    • in each of them. In each successive incarnation the soul has
    • our souls were entirely different from what they are to-day. They
    • visualise as clearly as possible the nature of our souls after the
    • of the nature of our souls in that epoch it must be realised at once that
    • the human soul during waking life in those times we find that it
    • consciousness was not completely darkened, as it is to-day; the soul
    • experiences of human souls in the days of ancient India. And in the
    • therefore look back to an age when our souls were endowed with a dim,
    • If our souls had
    • yourselves once more what has taken place. The soul has passed from
    • it was increasingly possible for the soul to form its own
    • can well imagine that this was so in an epoch when the soul was fully
    • that for the same souls to live among modern men on the physical
    • Beings. And the effect of this contact was that the soul felt itself
    • engendered impulses and forces in the soul that were still of a
    • sense from that which applies to the forces of the soul to-day. When
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  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • soul. Through the life in our groups and through the fact that we
    • meet from week to week, our souls should gradually mature to the
    • to such a preparation of our souls, that is, to such a preparation of
    • feeling within our souls. There are certain things that should be
    • brought before our souls this evening, things that, to be sure, we
    • delicacy, that they will be received as a priceless treasure of soul,
    • any sense or purpose in the fact that the human soul appears again
    • in our souls into warmth of feeling, into the light that shines forth
    • present incarnation, to absorb anthroposophy into our souls, to bind
    • with his soul life. This can be understood, of course, only by one
    • your soul what a child used to learn at the beginning of our era and
    • If you call all this before your soul, you must say to
    • yourselves that there is the possibility for souls to experience
    • it is worthwhile to descend again to earth, these souls actually come
    • our earlier incarnations our souls possessed entirely different
    • ourselves what is especially active in the human soul today, we must
    • develop his soul through the methods described in my book,
    • our souls, just as light and color stream into the eyes of a blind
    • human soul were entirely different at that time. In ancient times all
    • entirely different faculties of soul from ours, faculties that would
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  • Title: Lecture: Sermon on the Mount and the Return of Christ
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    • life leaves his soul dissatisfied. He knows that what he gets
    • soul. For he is able at all times to say to himself:
    • which enables the soul to gaze into a world of the future, to
    • our soul. It is the only true attitude to adopt to spiritual
    • let run to seed in our soul. That the divine-spiritual World
    • Order will do with what we have made of our soul must be left
    • to the divine-spiritual World Order. If we work at our soul
    • what we elaborate in the soul. There may be no greater
    • remembered that the human soul has evolved slowly and by
    • soul to-day is dependent upon stimuli received through the
    • so, in those olden times, he knew: My soul has come down from
    • strong and the soul has become weak. Think of soft wax and
    • the physical body of man was pliable material which the soul
    • was able to shape and mould. When the soul connected itself
    • ‘Change the disposition of your souls, for the kingdom
    • human souls, rising above the Ego, came into a world of
    • werden’: ascent from the body into the soul). Beggars
    • verse has to do with the Sentient Soul (Blessed are they
    • who in the Sentient Soul hunger and thirst after
    • can become in the Intellectual or Mind Soul is expressed in
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  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • memory of previous earthly lives. The human soul at that time was
    • Buddha only spoke out of what lived in the human soul. The physical,
    • this power has permeated the soul, it drives away the soul's
    • an education of the soul has, been completed and a sufficient number
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • through our souls as we let the innumerable wonders of the stars work
    • comets, you would realize how great and powerful it is for the soul
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • human soul forces, were still ordered differently in a certain
    • soul. The impression that was for Moses an outer event, as when he
    • deepest foundations of the human soul.
    • depths of his soul? One can assume that this preacher was deeply
    • present in such a way that it entered livingly into their souls.
    • be called to life again in the human soul, Who can be resurrected in
    • the human soul. This age of Moses has remained effective in all
    • occur. It is inherent in the fundamental nature of the human soul
    • middle of our century, as delicate saplings of human soul life in
    • soul force, “I see something like a reality, just as it is
    • stand before their souls, from which they will know, “This has
    • teaching of the spirit as the content of their whole soul life —
    • It is this that we must inscribe into our souls. It can
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • Kali Yuga, all human thinking, all the powers of the human soul, were
    • faculties of soul which on the one hand confine his power of judgment
    • Being announces Himself within the soul. The experience which
    • reveals Himself from the deepest foundations of the human soul. And
    • he proclaimed mighty truths from the very depths of his soul! It can
    • Moses was alive in the souls of the Christian mystics! This was in
    • resurrected within the human soul. And the influence of this
    • belongs to the very essence of the human soul that natural
    • life of soul in individuals here and there. They will say, as if from
    • performed some deed, there will appear before his soul a kind of
    • spirit as part of their whole life of soul, as a quickening, vital force,
    • inscribe into our souls what can come to pass for humanity if the omen
  • Title: Lecture: The Sermon on the Mount
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    • Christ event approached was, “Change the disposition of your souls,
    • place in man's entire soul development at that time. When these words
    • your soul, for the Kingdoms of Heaven are near. The disposition of
    • soul is come upon you through which you will enter a relationship with
    • consciousness souls, the ego, and even the higher soul members —
    • illnesses of the body and soul by ascending into the spiritual world
    • The fourth beatitude refers to the sentient soul. The ego of him who
    • purifies himself in his sentient soul and seeks a higher development,
    • The next member is the rational soul. In the sentient soul the ego is
    • in dull slumber; it only awakens in the rational soul. Because the ego
    • sleeps in the sentient soul, we cannot find in another man the ego
    • the ego within himself, he must allow his sentient soul to grow into
    • developed himself in his rational soul, he can perceive the person
    • It is only the rational soul that can fill itself with what flows from
    • The next sentence of the Beatitudes refers to the consciousness soul.
    • ego; through his purified consciousness soul he can see God. The sixth
    • physical expression for the ego and the consciousness soul is the
    • Now let us advance to what is higher than the consciousness soul, to
    • Contemporary man may well develop the three members of the soul but
    • possess soul powers with which they can penetrate into the etheric.
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  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • souls, for the kingdom of heaven is at hand.” These are words
    • significant took place in man's entire soul development at that time.
    • “Change the disposition of your soul, for the kingdoms of
    • heaven are near. The disposition of soul is come upon you through
    • consciousness souls, the I, and even the higher members of the soul —
    • illnesses of the body and soul by ascending into the spiritual world
    • The fourth Beatitude refers to the sentient soul. He who
    • thoroughly purifies himself in his sentient soul and undergoes a
    • The next member is the rational or feeling soul (Verstandes —
    • oder Gemuetseele). In the sentient soul the I slumbers dully; it
    • awakens only in the rational or feeling soul. If we slumber with our
    • I in the sentient soul, we cannot find in another person what makes
    • within himself, he must allow his sentient soul to grow into higher
    • developed himself in his rational or feeling soul, however, he can
    • in earlier realms. It is only the rational or feeling soul that can
    • consciousness soul. Through it the I comes into being as pure I and
    • drop of the divine, his I; through his purified consciousness soul he
    • the I and the consciousness soul is the physical blood, and where it
    • consciousness soul, to Manas, Buddhi, and Atman. Contemporary man may
    • well cultivate the three members of the soul, but not until the
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  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • we also know the epoch in which he lives. The human soul evolves
    • soul's faculties today are not the same as in earlier times. Human
    • Before this epoch it was completely different, because human souls
    • human soul could no longer perceive the spiritual world.
    • Let us imagine now the state of human souls at the onset
    • of that dark epoch. In remembering past epochs, the human soul might
    • became ever weaker in those souls.
    • John the Baptist that the disposition of the human soul must change
    • certain faculties of soul have slowly begun to develop that have not
    • ours, new faculties of the human soul will gradually evolve in a
    • from Saul to Paul. His condition of soul was such that he could not
    • soul, this experiencing of soul, is called in esotericism the “second
    • is at hand.” (“Change the disposition of your soul so
    • described are lying like seeds in the soul. In the future they will
    • truths could be spoken of tonight. Our souls, however, should not be
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • his soul. This picture will show him what action he must undertake
    • these delicate faculties of soul. This danger exists when people will
    • the new faculties of soul. Clever and enlightened persons in that era
    • soul. Where are these people? We are not aware of them.”
    • power of materialism, one can expect from souls today an
    • receptive to new ideas, her soul takes possession of them, and she
    • awakened faculties. There the soul will see what Paul once saw: the
    • Anthroposophy must bring its fruits to humanity, so that souls are
    • made capable of uniting themselves with Christ. Whether these souls
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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    • thoughts that link us to all that our souls held holy in distant ages.
    • of mankind, which, for us, means the future of our own souls. Feelings
    • mighty picture which speaks to the very depths of our soul. It is a
    • that period are brought before our souls in a most significant series
    • happenings they were to experience in their very souls, they are
    • “rushing mighty wind.” Through this their souls are lifted
    • content of soul and feeling of these earliest disciples of Christ.
    • which works as a bond of soul between each and every soul, no matter
    • What meaning, then, for our souls, has this Whitsun symbol? After
    • inspiring their own souls, so can you men, all of you, if you bestir
    • soul. The Spirit of freedom holds sway in that Spirit which poured
    • of our ideals, the free development of the soul of man into a
    • his soul because he has seen the earth as it were sink into sleep; it
    • must well up out of the deepest, inmost part of the soul itself, and
    • find the power to become a free soul within himself. What we see as
    • in our souls through following those who, as the first to understand
    • picture which is placed before our souls as the Whitsun picture of the
    • your own souls, in such a way that each one of you, now that the Event
    • soul. The true working of the Christ Impulse does not appear until it
    • takes place within the individual human soul itself. So it was that
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  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • senses, and in a certain respect also the world of soul, that we have
    • methods which a man may apply to his life of soul and which enable him
    • conditions underlying the world of the senses and the world of soul.
    • and so forth-in brief, everything that we call our life of soul. We
    • also have the feeling that behind this inner life of soul something is
    • hidden, something that is concealed by our soul-experiences just as
    • he reviews his whole life of soul, could deny that there must be
    • soul-experiences, stream forth — and that these, no less than the
    • of ordinary soul-life, if we deepen this soul-life inwardly. This is
    • experiences ebbing and flowing in their souls, penetrate even more
    • deeply into their soul-life and have quite definite experiences,
    • experiences, acquire a certain feeling about their soul-life as a
    • Through this inner deepening of experience the soul changes its former
    • life of soul is reality or whether it is he himself who is the cause
    • life of soul do not let him through below the Ego, below those
    • between two barriers in the outer world and in the inner world of soul
    • vague darkness of sleep the soul-experiences and the Ego re-emerge. We
    • waking, be able to be aware of past experiences in the life of soul
    • soul-experiences. But neither has the ‘inner man’ during
    • soul-experiences. But when on waking we penetrate once again into the
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  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • needs during waking life in order to sustain his life of soul. These
    • influence on his body-free soul is exerted by several forces, or by a
    • remain lying in bed, but they affect man as a being of soul when his
    • into movement with the help of his soul, begins to flag. Anyone who
    • activity of the soul, man experiences the emergence from his bodily
    • soul, thrusts this dream-world into our sleep.
    • Science as distinct from each other. In man's soul-life there are
    • third influence. The human soul has a threefold nature, and it can be
    • subject to influences of three distinct kinds. The part of the soul
    • that is subject to the first influence which drives the soul out of
    • Soul; the part affected by the second influence which drives the
    • pictures of dream into man's life of soul during sleep is known as the
    • Intellectual or Mind-Soul; the third part, which in the case of most
    • Spiritual Soul. Thus three influences are to be distinguished during
    • the state of sleep; the three members of the soul which are subject to
    • these three influences, are: Sentient Soul, Intellectual or Mind-Soul,
    • Consciousness-or Spiritual Soul. When man is transported by one force
    • is being exerted on his Sentient Soul; when his sleep is pervaded by
    • Mind-Soul; when he begins to speak or to act in his sleep, an
    • influence is being exerted upon his Consciousness-Soul.
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  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • Sentient Soul and our etheric and physical bodies. The veil that
    • his physical and etheric bodies. In his soul he would experience a
    • which is that in his soul he wants to divert the attention of others
    • inner being. This feeling would take possession of the soul with such
    • compared with what he is as a being of soul. It is also possible to
    • then to compare with this what man is as a being of soul in respect of
    • everywhere in life. All this would come vividly before a man's soul if
    • And the soul's imperfection compared with the perfect structure of the
    • were able to compare what is in his soul with what the wise guidance
    • It is the comparison of the soul with what it would perceive if it had
    • realise for himself the imperfection of his soul, to realise that his
    • soul is weak, insignificant, and has still an infinitely long path to
    • a scorching fire in the soul if the mystic has not the strength to say
    • When a man cultivates such feelings in his soul, the realisation comes
    • downwards with thankfulness to the kingdoms below him. The soul is
    • experiences such feelings over and over again can imbue his soul with
    • time can he develop the strong powers needed by his soul to overcome
    • has incorporated in the etheric and physical bodies. The soul must say
    • what brings joy, I should never develop the strength of which my soul
    • of soul can be steeled only when a man is ready to bear pain and
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  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • Faculties of the Human Soul and Their Development
    • FACULTIES OF THE HUMAN SOUL AND THEIR DEVELOPMENT
    • Every night on going to sleep our souls take with them something from
    • actually present in the depths of the soul but can operate only when
    • From this we may conclude that in our souls there is something that is
    • transformed into faculties and the soul becomes more and more mature.
    • which proceeded in his soul has also helped to shape his bodily
    • However, by developing his soul to the stage enabling him to
    • soul’ is quite different from current ideas of it. He
    • learns to realise that the human soul is indeed little, but that it
    • capacities which the soul may possess are very slight compared with
    • which there is a Being akin to our own soul, only infinitely mightier.
    • Thus on waking the human soul feels insignificant after passing the
    • be in a state of dire bewilderment. The soul realises its need of the
    • of the fundamental forces of the soul, the force which guides us in
    • brings it about that the soul is attracted by one thing, repelled by
    • These three basic forces of the soul are the really valuable assets
    • of the soul. But when we wake in the morning in the condition that has
    • what our soul has absorbed during the night, for what we ourselves are
    • three forces are transformed in our soul and assume different aspects.
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  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • When we descend in the morning into our bodily nature, our soul is
    • soul. We have spoken of the path taken in the Northern Mysteries in
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • strength; unlike people today their soul-forces had not been enfeebled
    • candidate's own soul, the Ego-force, had to be brought to him from
    • place all their forces of soul in the service of the Northern
    • the soul of the candidate for Initiation.
    • soul as it is called, of the warmth that is felt, for example,
    • when we are together with someone we love. What then suffuses the soul
    • physical fire is a kind of symbol of the fire of soul which, when it
    • soul, we reach an approximate idea of what is called ‘elemental
    • among the impulses and cravings in his soul and they make their way
    • world everything that is in his soul. If he has some bad quality, he
    • were laid along his path. But by overcoming these dangers his soul was
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • qualities which belong partly to our soul and partly to our outer
    • of soul, inner fire of soul, although it is not quite the same. When
    • soul-qualities which we have made our own, but to gain clear insight
    • soul. They may influence our soul-life so unfavourably that it is
    • life does not represent the full extent of the soul's life. Anyone
    • nevertheless affecting his life of soul. There are ‘islands’
    • in the life of soul, unlike those we come across in the sea, where we
    • have solid ground beneath us. But when in his life of soul a man comes
    • enabling him to understand these islands in the soul and to cope with
    • them. If a human soul were led unprepared to these islands it would be
    • Not only these unconscious islands in the soul, but many things of the
    • lacks. This is a feeling which must come to the human soul when the
    • his training it will then become evident that the strength of soul he
    • quietly as an objective being. The outcome of the resolve in his soul
    • that falls over the soul on going to sleep, is lifted. The veil
    • the Elementary World to which qualities of soul other than the
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • actual development. The soul can glow with warmth at the picture of
    • point is that we shall acquire a faculty of soul that is not
    • accustom our soul to activities which it does not otherwise exercise.
    • means of which we can mould the substance of our soul. By working thus
    • forces which bud from man's soul.
    • in that they do not mirror anything external but work in the soul and
    • case of those given by a tutor in mathematics, only now our whole soul
    • symbol is the one most appropriate and fitting for the soul of modern
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • of soul, man rises to Imaginative Knowledge, Knowledge through
    • nothing except the methods he deliberately applies to his soul, the
    • what he deliberately does to his soul. Although in a far distant
    • himself inwardly that his life of soul is greatly enriched, these
    • life, he will notice that something stands before his soul which
    • establish in the soul a certain sense of responsibility towards truth
    • science is, after all, essentially the work of the same soul-forces
    • Thus there are these two stages in the development of the human soul.
    • into the nature of the soul knows that a very definite quality of this
    • the outer facts are concerned, but as far as the soul is concerned he
    • with the heart's blood, for they are direct experiences of the soul.
    • experiences is not a vision but the expression of a soul-and-spiritual
    • fleeting blue or violet was the expression of a soul-spiritual
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • Transformation of Soul-forces and Stages in the Evolution of
    • TRANSFORMATION OF SOUL-FORCES AND STAGES IN THE EVOLUTION OF PHYSICAL
    • of thinking affected by such a transformation but other soul-forces
    • the heart, do the other faculties of the soul change too? Let us
    • Memory, like thinking, is a faculty of the soul. The character of
    • his soul can experience in the present to something it experienced in
    • different form of soul-activity. But for the experiences of everyday
    • evidence of the faculties of soul that have been described. When he
    • soul-faculty of memory, Time changes into Space as soon as we
    • of soul just referred to — the faculty of memory. The goal before anyone
    • come before his soul in which experiences of the past are revealed,
    • Thus we see arising a new faculty of soul that is not like remembrance
    • intervenes as a state of the soul between the other two states. So we
    • have to distinguish three states of soul-faculties: first, that of the
    • heart there must have been among man's other faculties of soul
    • Space. This gives us a clue to an earlier stage of the human soul when
    • his present state. In connection with the life of soul we have
    • fruits of the present have to be taken into the soul in order to rise
    • approach what stands as an ideal before his soul at the present time,
    • between the soul-faculty belonging to normal consciousness, for
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  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • different assumption, namely, that in every human soul there are
    • the transformation of man's soul in times to come; new, as yet
    • human soul as a fruit of the present stage of evolution, but intellect
    • as such can reach no higher level. As well as the soul-faculties that
    • future are already now present as seeds in the soul and will come to
    • and he assumes that the human soul is organised, not for error and
    • falsehood, but for truth; that long before the soul, out of its own
    • That there are souls today possessed of this sense for spiritual
    • directly to the human soul than do other investigators at the present
    • to far more intimate provinces of the human soul. He is not yet in a
    • the free judgment of souls whether they will agree with him or not. He
    • what lives in his soul lives in every human soul and that his task is
    • itself from every soul. He seeks only to give expression to the truths
    • which every soul, given sufficient time, could experience in itself.
    • to every soul to see whether it cannot find within itself the
    • necessary for his life of soul. He needs the impressions from the
    • plant-world on the physical plane if his life of soul is to be fresh
    • deficiency in the human soul soon becomes apparent if it is shut off
    • soul suffers harm from the loss of the spontaneous joy and delight
    • a quality of soul. What we call warmth today is something that
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  • Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • is able to give, it pours into our souls something which makes life
    • richer and more comprehensible, strengthening our souls and
    • root in his soul. Looking more closely into the matter we are likely
    • might have experienced something in his soul which gave him a feeling
    • the young man and so possessed his soul that he repressed, as it were,
    • arises in the soul and one can then see how this resistance becomes
    • strong enough to produce an effect. Because the soul lacks what it
    • actual results of what was put into the child's soul in its earliest
    • inherent tendencies of his soul have been observed and naturally
    • soul-life. On the other hand, in a starved and impoverished soul and a
    • soul reacts on the body), is manifested that we have done wrong in our
    • out of the souls of men. The human souls who worked in our time were
    • nor would certain souls in the present age have possessed the
    • was a soul who in the Egyptian-Chaldean times had acquired the forces
    • It fills us with inner satisfaction to see in certain souls a
  • Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
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    • own special soul life, but rather as something like automata. It has
    • soul, may have been taken up by the common people who have no sympathy
    • automata has never been put forward by the really eminent souls of
    • not ascribe to the animals a soul which is able to develop to where it
    • do nevertheless work as soul in the animal organisation. It is indeed
    • ignorance concerning the animal soul nature, we must not on the other
    • came about that the spiritual and soul part of many of our human
    • of human souls went out into space, but the onward stream of human
    • robust and who were able to struggle and conquer. These robust souls
    • evolved. There was still more of the character of the species soul,
    • and when some souls withdrew they went into the soul groups.
    • organisation to be further refined. It could then take up the souls
    • which had previously soared away, and these souls gradually — up
    • vehicles of the human soul as they were too gross. Through this it
    • successors of the organisms which had been abandoned by the human soul
    • into by human souls, which has developed the external arrangements of
    • capacity for taking up human souls, remained united with the earth the
    • When those souls which had gone away from the earth returned, and once
    • Group-Souls of the animals. Thus the human soul came into
    • certain souls then took possession of these, such souls as had not on
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  • Title: Manifestations of Karma: Lecture 3: Karma in Relation to Disease and Health
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    • realm of soul-life which consists of concepts, and another realm that
    • Thus our soul-life is divided into entirely different categories, and
    • soul-life in the way of conscious conception can thereby form a dam as
    • will lead to other irregularities in the soul — to neurasthenia,
    • a deeper organisation of the soul; for if a person only follows what
  • Title: Manifestations of Karma: Lecture 4: The Curability and Incurability of Diseases in Relation to Karma
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    • qualities of his character, etc., come before his soul, and through
    • his soul in kamaloca, and in his soul is formed the thought (the
    • part of the human-soul individuality, and during the passage through
    • understand that when the soul enters into a next existence on earth,
    • following Ahriman, that concerns only his ordinary conscious soul
    • and another birth, what he cannot use in life. Such a soul goes
  • Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
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    • inner soul-life where, as a sort of wedge, they assert themselves in
    • the result of what at an earlier stage he held within his soul-life,
    • Ego-consciousness which has been engendered by the soul in an earlier
    • formed by a soul that has brought with it the tendency to overcome
    • in the soul. But many things oppose this, and chiefly the fact that
    • of the inner soul, which the patient does not wish to admit even to
    • of the soul could forget his condition for some time at least, he
    • my condition,’ certain soul forces would thereby become
    • elevate him and satisfy his inner soul, if he liberated the forces
    • forces for a spiritual purpose which will absorb the soul, we shall
    • would have to be aware of filling his soul with something directly
    • spiritual or other events called forth or experienced by the soul, if
    • accomplish through our soul forces the self-education that would
    • facts of the external world, but confined himself to the inner soul
    • The weakness of the soul resulting from this led to the formation of
    • with the soul? For the earlier life will also result through karmic
    • action in a certain condition of the soul.
    • This soul condition will prove itself to be such that the personality
    • succeeded in gaining such soul forces that he was no longer exposed to
    • In this case the acquired soul force would render the attack of
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  • Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
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    • will be connected with the tendency in his soul to come into a family
    • human soul. Must it, however, be ineffectual because imperceptible?
    • be in the astral body; thus, whenever pain arises in the human soul,
  • Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • up. When a man tries to descend mystically into his own soul, he is
    • the soul from within. If a Mystic has not given careful heed to his
    • place a battle similar to the luciferic battle within our own souls
  • Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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    • For this purpose we must envisage the course of our soul evolution. As
    • of our Ego the sentient soul into the sentient body, the rational or
    • mind soul into etheric body, and a consciousness soul into the
    • physical body. These three soul members we have developed and have
    • that our soul was laden with transgressions. These transgressions may
    • be in the sentient soul, the rational or mind soul, or in the
    • consciousness soul. This then is the cause which in some future
    • incarnation will be implanted in one of the three soul members. Let us
    • of the rational soul. In the state between death and rebirth this will
    • that may be traced back to a cause in the rational soul of a preceding
    • incarnation. But the rational soul of the next incarnation will again
    • rational soul but in the etheric body. But such rationality and good
    • rational soul, and will not affect the activity of our rational soul
    • rational soul, as we now encounter them in human beings, are doing
    • intact; but that the co-operation of the rational soul with the
    • direction. We can affect the rational soul with reasons which can be
    • the inner possession of our soul. If they have become such an integral
    • penetration of the etheric body by the rational soul. For the truths
    • soul and the astral body, between the rational and the etheric body,
    • or even between the consciousness soul and the physical body. That is
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  • Title: Manifestations of Karma: Lecture 9: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • souls — dwelt upon the Atlantean continent in bodies quite
    • remain, and the souls in question would then be forced to seek another
    • healthier and more agreeable, the soul receives an influence in the
    • materialistic sense of these words, then such souls would have but
    • emptiness of the soul. This can be observed even today by anyone who
    • the case today and yet go about with such stagnant and empty souls.
    • night from pleasure to pleasure. Yet for all this the soul remains
    • marked. Thus souls become increasingly diseased as external life is
    • be sought. Souls can remain empty only to a certain stage; then
    • They seek for something akin to their own souls, and they will then
    • presented by Spiritual Science, thus addresses itself to those souls
    • external world can provide them. Souls will continue in their search,
    • current of human evolution. But those souls who are truly ripe for
    • explanations cannot explain certain facts. These are the souls who
    • anthroposophy with the innermost members of their soul life. Spiritual
    • reaction upon the individual souls. In some way it comes home.
    • itself with the moral impulses emanating from the soul of man and
    • merely dependent on her inner soul life, but for the most part they
    • soul. We see, therefore, that certain deeds of woman are most
    • say that woman differs from man also in certain qualities of the soul,
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  • Title: Manifestations of Karma: Lecture 10: Free Will and Karma in the Future of Human Evolution
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    • existence, and on the other, of the nature of soul existence. We must
    • today acquire a deeper comprehension of what pertains to the soul and
    • said that the soul of man can penetrate more or less deeply into
    • in a man the soul penetrates deeper into matter, while in the female
    • the soul holds back in a certain way and is more independent of
    • penetration of the soul into matter takes place. We saw also how
    • of errors made by the soul in former incarnations when it worked at
    • a new birth the soul acquired the tendency to transform into matter that
    • soul; so it now permeates the body. Because the human being is then
    • permeated by a soul which has also absorbed either the luciferic or
    • therefore say: In a sick body there dwells a damaged soul which has
    • the soul, the normal relationship of soul and the body should come
    • are now speaking, matter and soul? What are they in their deeper
    • soul?’ — if it could be given at all — must prove to be
    • question, ‘What is matter, what is the soul?’ must also
    • Let us now consider the other question: ‘Of what does the soul
    • really fundamental essence of the soul, then it would appear that just
    • the soul upon earth are modifications, are manifold transformations of
    • of the word: love. Every stirring of the soul, wherever it appears, is
    • inner soul is woven spiritually out of love. Love and light are,
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  • Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
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    • goal can only be clearly and definitely seen when the soul develops
    • that which enkindles the human soul for the highest good, would not
    • otherwise would only flow into the human soul.
    • time an enthusiasm in the soul of the people. This is precisely
    • departments of the soul, in Thought, Feeling and Will. If we
    • own souls attain the greatest degree of well-being. This egotism is
    • soul-forces are reversed. It is an age in which certain persons —
    • By this means Love and Wisdom will enter the human soul. Love and
    • from our own souls as our offering to those who as the luciferic and
    • from the depths of my soul and am happy that it was possible for once
    • someone may have in his soul in connection with this course. But those
    • the circle of our members — become life and soul to us, and as
    • transformed Anthroposophy into an inner force of his soul will be a
  • Title: Mission/Folk-Souls (1929): Lecture 1
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — First Lecture ]
    • several Folk-souls of humanity, should for once be spoken of quite
    • addressed to the Folk-souls; ‘Know yourselves as Folk-souls’.
    • it that is still referred to here and there as the soul or spirit of
    • Sentient-soul, the lowest member in which the ‘ I ’
    • has worked, the Intellectual-soul or Mind-soul, and the
    • Spiritual-soul; so that we may say to-day: of that which we are
    • sentient-soul.
    • Just as the sentient-soul stands in a certain
    • relationship to the sentient body, so does the intellectual-soul or
    • mind-soul to the etheric or life-body, so that the intellectual-soul
    • or mind-soul is a feeble prototype of what the Life-spirit or Budhi
    • prototype; and that which is to be found in the spiritual-soul is in
    • the Sentient-soul,
    • the Intellectual-soul,
    • the Spiritual-soul.
    • working out the higher members, after the sentient-soul, the
    • intellectual and spiritual souls have served as a preparation. We see
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — First Lecture ]
    • Souls. Just as it was justifiable to maintain complete silence about
    • the Folk Souls: “Know yourselves as Folk Souls.” This
    • what is meant by the term Folk Soul or Folk Spirit which one hears
    • Soul, the lowest member in which the ego has already worked, the
    • Intellectual or Mind Soul and the Spiritual or Consciousness-Soul.
    • by permeating it with his ego and forming the Sentient Soul within
    • it. Just as the Sentient Soul stands in a certain relationship to the
    • sentient body, so does the Intellectual Soul or Mind-Soul to the
    • etheric body, so that the Intellectual or Mind-Soul is a feeble
    • And in the Spiritual Soul (or Consciousness-Soul) the ‘I’
    • the Spiritual Soul is a feeble foreshadowing of what will one day be
    • the Sentient Soul,
    • the Intellectual or Mind-Soul,
    • the Spiritual Soul or Consciousness-Soul.
    • higher members after the Sentient, Intellectual and Spiritual Souls
    • forces of the Sentient, Intellectual and Spiritual Souls upon the
    • earlier incarnations. The Sentient Soul and the Intellectual Soul
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  • Title: Mission/Folk-Souls (1929): Lecture 2
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • body from out of the very inmost part of their soul.
    • worked through by spiritual soul-forces, and the physical piece of
    • Archangels, the Folksouls, take place in this etheric body which
    • intimate way upon the several human souls in this interweaving into
    • from their own ‘ I ’, from their soul
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • of the inmost depths of the soul.
    • body now permeated with spiritual soul-forces, and the geographical
    • how does the activity of the Archangels, the Folk Souls, work into
    • human soul. But there are other Beings who exercise a much more
  • Title: Mission/Folk-Souls (1929): Lecture 3
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • say, easily enter into the soul of each one, because each one will be
    • a Folk-soul. If we wish to throw light upon the present inner being
    • The sentient-soul, which is, as it were, the lowest
    • The Intellectual-soul or Mind-soul, the central member,
    • The Spiritual-soul, the highest member of the inner
    • In the spiritual-soul is first to be found that which is
    • sentient-soul as well as in the intellectual-soul or mind-soul, and
    • in the spiritual-soul.
    • In the sentient-soul the ‘ I ’ is
    • sentient-soul, therefore, he is thus far given up to all his desires
    • call the sentient-soul. It first works itself out and begins to
    • appear in the intellectual-soul or mind-soul, and only becomes quite
    • apparent in the spiritual-soul.
    • still not what meets us as the actual human inner being or soul. The
    • soul, the inner part of man; consists of three modifications of the
    • astral body the sentient-soul is a sort of instrument, in the etheric
    • body the intellectual-soul or mind-soul, and in the physical body the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • Soul. If we wish to throw light upon the inner being of man today, we
    • the Sentient Soul which is the lowest member,
    • the Intellectual Soul or Mind-Soul, the central member, and
    • the Spiritual Soul or Consciousness-Soul, the highest member, in which
    • is first developed in the Spiritual Soul. Nevertheless the ‘I’
    • Sentient Soul, in the Intellectual or Mind-Soul and in the Spiritual
    • Soul (Consciousness-Soul).
    • the Sentient Soul man is hardly aware of his ego and in consequence
    • feebly in the Sentient Soul, struggles to free itself, emerges for
    • the first time in the Intellectual Soul and only becomes fully
    • conscious in the Spiritual Soul. If we wish to examine these three
    • lower bodies — the Sentient Soul through the astral body, the
    • Intellectual Soul through the etheric body and the Spiritual Soul
    • Soul, Intellectual Soul, Spiritual Soul; in the Archangelic Beings,
    • the three modifications in the soul-life of man. Therefore, you must
    • think of the form of consciousness, of the entire soul-life of these
    • inner power of your own soul. In order to realize this one need only
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1929): Lecture 4
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • manifestations of a spiritual world work into his soul. The first
    • earth, a quality of the soul, namely, that of the old Indians, is
    • man is compelled to reflect upon his own soul-nature, and why on the
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • now, they owed that disposition of soul peculiar to the ancient
    • soul-life and why, on the other hand, we must look especially in the
  • Title: Mission/Folk-Souls (1929): Lecture 5
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • characters of the several Folk-souls, we shall have to make use of
    • in the human soul. In the third hierarchy, we have those forces of
    • being, his soul, you have there, willing, feeling, thinking; and
    • the actual soul-world of man then unfolds. As to how these
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • individual Folk Souls we shall have to select examples which are
    • intimately into human souls. And so in the first (highest) Hierarchy
    • recesses of our soul.
  • Title: Mission/Folk-Souls (1929): Lecture 6
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • polarity, if we wish to understand the depths of the Folk-souls.
    • his soul he still had the Great Spirit. His speech has been preserved
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • The Mission of Folk-Souls, Lecture 6, and the German
    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • continent and fashioned it in such a way that the human souls were
    • depths of the Folk Souls.
    • for in his soul still dwelt the Great Spirit. The speech he made has
  • Title: Mission/Folk-Souls (1929): Lecture 7
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • the Folk-souls whom we designate as Archangels ascend to a higher
    • Archangel, a Folk-soul, rises to the rank of a Spirit of the Age,
    • small peoples were guided by their Folk-souls and, without troubling
    • Folk-souls, have greater or less inclination towards this
    • culture and the various Folk-souls to appear in our fifth age. It
    • of the Scandinavian Folk-soul. Hence also the great significance
    • Folk-soul, we shall endeavor to enter into an esoteric study of
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • example of an Archangel, a Folk Soul who has risen to the rank of
    • Time Spirits and guided by their several Folk Souls, were wholly
    • various Folk Souls are more or less inclined towards this materialist
    • possible for Folk Souls and cultural patterns of widely differing
    • of the real, inner being of the Scandinavian Folk Soul. Herein, too,
    • configuration of the Folk Soul, to undertake an esoteric study of
  • Title: Mission/Folk-Souls (1929): Lecture 8
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
    • them, the Angels, the Folk-souls or Archangels, and Spirits of the
    • of dim clairvoyance, during which time he developed a richer soul
    • the soul of man was different too. He could not yet even distinguish
    • soul-developments took place. There were peoples who, during their
    • soul-life, which no longer showed any of those conditions that were
    • human souls, and their exertions to lift them out of their old dim
    • All that had been accomplished in their souls, their astral and
    • They awoke when their souls already possessed a very high degree of
    • soul-capacities of the Western peoples.
    • how the Angels and Archangels had taken part in their soul-life which
    • Archangels, both normal and abnormal, played a part in the human soul
    • souls as a mighty memory-picture. Now memory is much clearer, it has
    • or impulse of the Angels and Archangels on the human soul was among
    • was in more subordinate soul-forces.
    • the Angels and Archangels in the human souls did not exist as a
    • their souls.
    • the soul, remember something they had gone through formerly. This the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
    • misty exhalations. The soul of man was different too. He could not
    • They were so far advanced that they possessed a rich inner soul-life
    • which no longer showed any traces of that elementary stage in soul
    • and Archangels on the human souls had become a matter of complete
    • upon their souls, upon their astral and etheric bodies, was
    • awoke to ego-consciousness when their souls had already reached a
    • the Angels and the Archangels in the human soul which the Northern
    • Angels and Archangels in the development of their soul-life. On the
    • normal and abnormal, in the human soul was known to the Greeks. They
    • preserved in their souls vivid memory pictures of what they had
    • Angels and Archangels upon the human soul. If we do not approach
    • humble forces of the human soul.
    • Angels and Archangels into the soul of man, but even at the time when
    • souls. When they underwent these inner experiences of the soul the
    • subject to the Folk Spirits were still active in their souls; hence
    • man's soul by the Angels and Archangels. They were aware of
    • intervened in the life of the human soul, and who could now be seen
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1929): Lecture 9
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • Indian civilization had to some extent gone through a rich soul
    • soul development had already been acquired.
    • say, have passed through the whole of this soul development in a
    • saw how the divine spiritual powers worked into their souls. You
    • to a certain height within the human soul-power may exist for a long
    • culture represents a soul which reached a high degree of the
    • to the whole world; and the Guiding Folk-soul had, and still has, the
    • which he came forth. Balder's vision will be able to ensoul him
    • the human soul when man is again able to see into the spiritual
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • undergone a rich soul-development and that they had achieved this
    • reached maturity of soul development.
    • Indian peoples must have experienced their entire soul-development in
    • power working into their souls. You may possibly find it difficult to
    • ‘I’ within the human soul may exist for a long time
    • it in philosophical terms: the Indian culture exhibits a soul which
    • Folk Soul had, and still has the task of directing European man how
    • Baldur will be able to ensoul him again. In other words, the great
  • Title: Mission/Folk-Souls (1929): Lecture 10
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • of the Germanic Scandinavian Folk-soul, and from the results of our
    • Angelic Being, who stands between man and the Folk-soul, by Donar or
    • as the emerging from a kind of group-soul. The Germanic Scandinavian
    • still felt himself attached to a group-soul, belonging to a whole
    • the tribe, with that which dwelt in the group-soul. To this
    • group-soul was given the name Sif. That is the name of the spouse of
    • veiled and hidden. Occultly, however, Sif signifies the group-soul of
    • European Mysteries. The progressive Folk-souls are, as they progress,
    • was still united to the group-soul nature, and yet the Celtic element
    • most varied Folk-souls and Folkspirits were able to fertilize
    • development of the inner soul forces, without his ‘ I ’
    • Indian, with completely developed soul-forces, with soul-forces
    • possible because the Indian Folk-soul had evolved to high degree
    • The Persian Folk-soul had not progressed so far as this,
    • culture. That part of man which we describe as the Sentient Soul was
    • Egyptian-Chaldæan culture as working in the Sentient Soul. The
    • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • nature of the Germanic and Scandinavian Folk Soul, and from the
    • Soul. We have seen that the individual still felt himself to be
    • individual ‘I’ as the emergence out of the Group Soul.
    • Soul, to be a member of a closely-knit unit or family, that he
    • spirit of the tribe with that which lives in the Group Soul. To this
    • Group Soul was given the name “Sif “. This is the name of
    • however, Sif signifies the Group Soul of the individual community
    • progressive Folk Souls are always the leaders of the collective
    • ‘I’ was still attached to the group-soul-life and yet the
    • culture of Europe. Now the most diverse Folk Souls and Folk Spirits
    • struggling to free itself from its attachment to the group-soul.
    • Folk Spirit developed to the full his inner soul-forces without
    • with his highly developed, highly refined faculties of soul and
    • possible because the Indian Folk Soul had achieved a high degree of
    • Persian Folk Soul had not developed so far; its organ of perception
    • organ of perception was the Sentient Soul; and the characteristic of
    • Soul. The Graeco-Latin Folk Spirit was related to the Intellectual or
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1929): Lecture 11
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • the descent of those human souls who, in primeval times, before the
    • Saturn, Jupiter, Mars, Venus, and Mercury souls then descended; as
    • souls could be perceived by the old clairvoyance of the Atlantean
    • expression of souls descending out of the spiritual surroundings, out
    • by the human souls coming down from the planetary spheres.
    • memory kept alive of this union of the spiritual soul-nature which
    • his gradually evolving soul the workings of this old divine vision,
    • Scandinavian felt in his soul something of the arrival of a god who
    • poured into the human souls all that those souls required to enable
    • soul-forces, which then can carry into the physical plane what had
    • between day-waking and night-sleeping. Just as the human soul during
    • through clairvoyant perception of that which may grow up in a soul
    • they are presented to the untrained soul. But that which is given in
    • when other forces have meanwhile been at work upon the human soul.
    • When this human soul gazes out into the new world, with
    • educated the soul. If it were able to do so, all the opposing forces
    • the human soul will have gone through a new development. All the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • describe as the descent of those human souls who, in primeval times
    • souls in the late Lemurian epoch and throughout the Atlantean epoch,
    • Jupiter-, Mars-, Venus-, and Mercury-souls then descended upon Earth
    • old Atlantean clairvoyance the descent of these souls out of the
    • understood to be the external manifestation of souls descending out
    • that were suitable to the human souls descending from the planetary
    • preserves a living memory of this union of the soul-and-spirit which
    • gradually evolving soul the workings of this old vision of the Gods
    • soul-and-spirit with the terrestrial and physical. People believed
    • those angelic Beings who had poured into the human soul all that this
    • soul required in order to develop further upon the physical plane
    • body itself for the use of these soul-forces, which then transmit to
    • soul in day and night. just as the human soul during sleep and
    • the mind and soul of this Northern people by means of these symbols
    • survived, much of that which may unfold in a soul which, in the
    • why I have said that the soul of the Germanic peoples in particular
    • understood by the more highly developed souls on Earth.
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  • Title: Genesis: Lecture I: The Mystery of the Archetypal Word
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    • soul, in any language familiar to him, the words In the beginning
    • scarcely a faint reflection of what lived in the soul of an ancient
    • A whole world lived while such words were vibrating through his soul.
    • — this inner world which lived in the soul of the pupil? We can
    • only compare it with what can take place in the soul of a man to whom
    • Hebrew tongue, a language which works upon the soul quite differently
    • in such a way that when a letter was sounded it called up in the soul
    • a picture. Pictures arose in the soul of anyone who entered with
    • enabled the soul to call up imaginal pictures which were not wholly
    • the soul, and try to get some idea of the creative power inherent in
    • before our souls the very pictures which arose in the Hebrew pupil of
    • souls in the mighty word B'reschit? Where does it belong?
    • souls in the right way, there must arise before us — in the
    • were, using their own soul-spiritual forces to organise cosmic bodies
    • souls this picture which I have just tried to paint for you, this
    • too the inner soul-force which causes it to happen; concentrate for a
    • the sounds B'reschit penetrated his soul.
    • around you, calling up in your souls by inner activity certain
    • soul-content from the depths of the soul as if by magic. If you like
    • of a soul-content out of the depths into the field of consciousness;
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture I
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    • soul, in any language familiar to him, the words In the beginning
    • scarcely a faint reflection of what lived in the soul of an ancient
    • such words were vibrating through his soul.
    • — this inner world which lived in the soul of the pupil? We can
    • only compare it with what can take place in the soul of a man to whom
    • Hebrew tongue, a language which works upon the soul quite differently
    • in such a way that when a letter was sounded it called up in the soul
    • a picture. Pictures arose in the soul of anyone who entered with
    • enabled the soul to call up imaginal pictures which were not wholly
    • the soul, and try to get some idea of the creative power inherent in
    • before our souls the very pictures which arose in the Hebrew pupil of
    • souls in the mighty word B'reschit? Where does it belong?
    • souls in the right way, there must arise before us — in the
    • were, using their own soul-spiritual forces to organise cosmic bodies
    • souls this picture which I have just tried to paint for you, this
    • too the inner soul-force which causes it to happen; concentrate for a
    • the sounds B'reschit penetrated his soul.
    • around you, calling up in your souls by inner activity certain
    • soul-content from the depths of the soul as if by magic. If you like
    • of a soul-content out of the depths into the field of consciousness;
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture II: Ha'arets and Haschamayim
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    • your souls in picture form, there comes a description of one of the
    • what can be aroused in our souls by these sounds it is something like
    • soul-spiritual activity. I have likened it to the thoughts which are
    • called up in our own souls. Thus we may think of the Elohim as
    • arrayed in space, and bara as a cosmic soul-activity, a
    • awakening; groups of ideas arise in your souls. This is how
    • haschamayim and ha'arets arise in the souls of the
    • your own when on awakening you call up thoughts in your souls. You
    • “Let us now reflect upon what arises in our souls when we
    • content of the meditation of the Elohim before our souls in more
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • understand him at all unless we distinguish between body, soul and
    • we have reconstructed the picture which hovered before the soul of
    • soul. The higher spirituality of the Elohim, which went out with the
    • bring before us in a picture what hovered before the soul of the
    • picture the cosmos? Out of all that I have put before your souls, all
    • language, a language which, if the soul is receptive, crystallises
    • crowd upon the soul of the seer when he enters into the supersensible
    • conjures before the soul pictures which form a connected whole in the
    • create form, the sounds of which crystallise in the soul into form.
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  • Title: Genesis: Lecture II
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    • your souls in picture form, there comes a description of one of the
    • what can be aroused in our souls by these sounds it is something like
    • soul-spiritual activity. I have likened it to the thoughts which are
    • called up in our own souls. Thus we may think of the Elohim as
    • arrayed in space, and bara as a cosmic soul-activity, a
    • awakening; groups of ideas arise in your souls. This is how
    • haschamayim and ha'arets arise in the souls of the
    • your own when on awakening you call up thoughts in your souls. You
    • “Let us now reflect upon what arises in our souls when we
    • content of the meditation of the Elohim before our souls in more
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • understand him at all unless we distinguish between body, soul and
    • we have reconstructed the picture which hovered before the soul of
    • soul. The higher spirituality of the Elohim, which went out with the
    • bring before us in a picture what hovered before the soul of the
    • picture the cosmos? Out of all that I have put before your souls, all
    • language, a language which, if the soul is receptive, crystallises
    • crowd upon the soul of the seer when he enters into the super-sensible
    • conjures before the soul pictures which form a connected whole in the
    • create form, the sounds of which crystallise in the soul into form.
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture III: The Seven Days of Creation
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    • life again from the soul of the Elohim in a new form, a modified
    • know as the group-souls of the plants. Today they can only be found
    • by clairvoyant consciousness in spiritual realms. The group-souls of
    • growing out of the soil, but there is one group-soul for each species
    • group-souls of the plants actually live as real Beings. And these
    • group-souls are one and the same reality as what we call species. At
    • shrubs, pervaded the Sun actually as group-souls or species.
    • group-souls of the plants, what we today call the species, which to
    • it means is that the plant nature was there in the form of group-souls,
    • of the group-soul nature. You must clearly understand that no plants, as
    • in other words the group-souls of the plant kingdom.
    • of such a soul-stirring discovery how can we attach any importance to
    • his soul, because it is his own divine destination.
  • Title: Genesis: Lecture III
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    • life again from the soul of the Elohim in a new form, a modified
    • know as the group-souls of the plants. Today they can only be found
    • by clairvoyant consciousness in spiritual realms. The group-souls of
    • growing out of the soil, but there is one group-soul for each species
    • group-souls of the plants actually live as real Beings. And these
    • group-souls are one and the same reality as what we call species. At
    • shrubs, pervaded the Sun actually as group-souls or species.
    • group-souls of the plants, what we today call the species, which to
    • it means is that the plant nature was there in the form of group-souls,
    • of the group-soul nature. You must clearly understand that no plants, as
    • in other words the group-souls of the plant kingdom.
    • of such a soul-stirring discovery how can we attach any importance to
    • his soul, because it is his own divine destination.
  • Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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    • soul-warmth, will give you a proximate idea of that interweaving
    • fmd the Saturn warmth working as an expression of a soul-spiritual.
    • the soul-spiritual of the Elohim expanded and that a warmth element
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • able to transport themselves in feeling, in attitude of soul, into
    • [“The Mission of Folk-Souls”
  • Title: Genesis: Lecture IV
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    • soul-warmth, will give you a proximate idea of that interweaving
    • find the Saturn warmth working as an expression of a soul-spiritual.
    • the soul-spiritual of the Elohim expanded and that a warmth element
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • able to transport themselves in feeling, in attitude of soul, into
    • “The Mission of Folk-Souls”
  • Title: Genesis: Lecture V: Light and Darkness. Yom and Lay'lah
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    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • fantasy; it is an illusion. Matter is in reality a soul-spiritual
    • of space is filled out with something of a soul-spiritual nature,
    • of this soul-spiritual entity) is described as weaving over the
    • does it really mean to be awake? All the activity of our souls, all
    • the soul unfolds as its inner life in the waking state continuously
    • “The Mission of Folk-Souls in connection with Germanic and Scandinavian Mythology.”
  • Title: Genesis: Lecture V
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    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • fantasy; it is an illusion. Matter is in reality a soul-spiritual
    • of space is filled out with something of a soul-spiritual nature,
    • of this soul-spiritual entity) is described as weaving over the
    • does it really mean to be awake? All the activity of our souls, all
    • the soul unfolds as its inner life in the waking state continuously
    • “The Mission of Folk-Souls in connection with Germanic and Scandinavian Mythology.”
  • Title: Genesis: Lecture VI: Elementary Existence and the Spiritual Beings behind it.
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    • soul-life become knit together in a conscious unity. The human being
    • human soul. And the whole strength of our anthroposophical
    • human soul which draws men's hearts to seek once more for a
  • Title: Genesis: Lecture VI
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    • soul-life become knit together in a conscious unity. The human being
    • human soul. And the whole strength of our anthroposophical
    • human soul which draws men's hearts to seek once more for a
  • Title: Genesis: Lecture VII: The First and Second Days of Creation.
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    • the life of the soul. We probably do recognise it as it manifests
    • that the kind of consciousness, the kind of soul-life we have today,
    • similar to what there is in the soul today when the power of seership
    • rise before his soul as he sits in meditation down-stage, and feels
    • in his soul the dawn of the spiritual world. Pictures arise in his
    • soul, and the first one is that the Spirit of the Elements brings
    • and many other pictures pass through the soul ofJohannes Thomasius.
    • These pictures which are really living in the soul through meditation
    • manifest lower and rather worthless elements of soul-life. It is best
    • inner formation of soul. Thus the Moon-man was enveloped in the
    • should indeed penetrate human souls if they are once more to
  • Title: Genesis: Lecture VII
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    • the life of the soul. We probably do recognise it as it manifests
    • that the kind of consciousness, the kind of soul-life we have today,
    • similar to what there is in the soul today when the power of seership
    • rise before his soul as he sits in meditation down-stage, and feels
    • in his soul the dawn of the spiritual world. Pictures arise in his
    • soul, and the first one is that the Spirit of the Elements brings
    • and many other pictures pass through the soul ofJohannes Thomasius.
    • These pictures which are really living in the soul through meditation
    • manifest lower and rather worthless elements of soul-life. It is best
    • inner formation of soul. Thus the Moon-man was enveloped in the
    • should indeed penetrate human souls if they are once more to
  • Title: Genesis: Lecture VIII: Stages of Human Development up to the Sixth Day of Creation
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    • word called forth in the soul of the Hebrew sage a mental picture
    • man that precedes the soul-spiritual, but vice versa. We have to
    • solidify into ice. We have to think of the soul-spiritual man as
    • soul-spiritual part of man to the solid earth man. On the preceding
    • soul-spiritual condition. Thus when we say in the words of Genesis
    • find man in the earth element, but as a soul-spiritual being in the
    • periphery of the earth. As a soul-spiritual being he is being
    • in spiritual scientific terminology we call the sentient soul, which
    • there lies in the spiritual periphery the sentient soul of man. To
    • put it more clearly, we look for the sentient soul to begin with in
    • soul-spiritual present in the spiritual atmosphere somewhat in the
    • the human sentient soul. Then the evolution of man makes a further
    • circumference of the earth the refining of the sentient soul into the
    • intellectual or mind-soul. When the sound-ether strikes into the
    • and the intellectual or mind-soul.
    • of the consciousness soul. On this third day, down below on the earth
    • above in the ether there weaves what we call the consciousness soul,
    • together with the sentient and the intellectual or mind-souls.
    • soul-spiritual man hovers in the periphery of the developing earth.
    • being has to come about. This soul-spiritual element must gradually
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VIII
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    • word called forth in the soul of the Hebrew sage a mental picture
    • man that precedes the soul-spiritual, but vice versa. We have to
    • solidify into ice. We have to think of the soul-spiritual man as
    • soul-spiritual part of man to the solid earth man. On the preceding
    • soul-spiritual condition. Thus when we say in the words of Genesis
    • find man in the earth element, but as a soul-spiritual being in the
    • periphery of the earth. As a soul-spiritual being he is being
    • in spiritual scientific terminology we call the sentient soul, which
    • there lies in the spiritual periphery the sentient soul of man. To
    • put it more clearly, we look for the sentient soul to begin with in
    • soul-spiritual present in the spiritual atmosphere somewhat in the
    • the human sentient soul. Then the evolution of man makes a further
    • circumference of the earth the refining of the sentient soul into the
    • intellectual or mind-soul. When the sound-ether strikes into the
    • and the intellectual or mind-soul.
    • of the consciousness soul. On this third day, down below on the earth
    • above in the ether there weaves what we call the consciousness soul,
    • together with the sentient and the intellectual or mind-souls.
    • soul-spiritual man hovers in the periphery of the developing earth.
    • being has to come about. This soul-spiritual element must gradually
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture IX: The Moon Nature in Man
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    • about that the great majority of human souls had to relinquish their
    • moon. During this interval human soul-spirits, except for a very
    • development. Some souls were fitted to pursue their evolution on
    • very small number of the strongest soul-spirits remained in union
    • further advance, and little by little the human soul-spirits who had
    • soul-spirits of differing characteristics, according to whether they
    • for the seer to recognise whether a man's soul has descended from
    • — that by no means all human souls abandoned the
    • earth. What we might describe as the toughest souls were able to go
    • races which arose out of the return of souls from the cosmos came
    • group-souls of the plants which were present in the earth in an
    • the reference was to something of a group-soul nature, the second
    • we have to place the departure of human souls to the neighbouring
    • souls. So it is the second “day” of creation which
    • corresponds with the withdrawal of the human soul-spirits into the
    • human soul-spirit which at that time took leave of the earth in order
    • creation human souls — with the exception of those I have
    • souls were preserved on the earth. By that means the etheric and
    • our souls a true picture of the state of things after the withdrawal
    • soul-spiritual nature in man is on the neighbouring planets in the
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture IX
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    • about that the great majority of human souls had to relinquish their
    • moon. During this interval human soul-spirits, except for a very
    • development. Some souls were fitted to pursue their evolution on
    • very small number of the strongest soul-spirits remained in union
    • further advance, and little by little the human soul-spirits who had
    • soul-spirits of differing characteristics, according to whether they
    • for the seer to recognise whether a man's soul has descended from
    • — that by no means all human souls abandoned the
    • earth. What we might describe as the toughest souls were able to go
    • races which arose out of the return of souls from the cosmos came
    • group-souls of the plants which were present in the earth in an
    • the reference was to something of a group-soul nature, the second
    • we have to place the departure of human souls to the neighbouring
    • souls. So it is the second “day” of creation which
    • corresponds with the withdrawal of the human soul-spirits into the
    • human soul-spirit which at that time took leave of the earth in order
    • creation human souls — with the exception of those I have
    • souls were preserved on the earth. By that means the etheric and
    • our souls a true picture of the state of things after the withdrawal
    • soul-spiritual nature in man is on the neighbouring planets in the
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
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    • breath of life; and man became a living soul — or, let us
    • accurate and appropriate wording. We are told that the group-souls
    • creatures. Man did not descend at that time. The group-souls who
    • become a creature physically resembling the animals. The group-souls
    • previously prepared soul-spiritual element.
    • Spiritual Science. When we speak of the human soul, we distinguish
    • between sentient soul, intellectual soul and consciousness soul. We
    • know that these first arose in their soul-spiritual form during the
    • characteristic tendencies were formed. But this inner soul-nature was
    • our spiritual scientific terms sentient soul, intellectual soul and
    • consciousness soul respectively.
    • introduction of a higher soul-spiritual member, whereas the lower
    • to become effective, the human soul-spiritual being, which still
    • in our souls. Even if we forget much of its detail, may what we have
    • go on working as power in our souls. I may perhaps be allowed to say
    • spirit, soul and body. We ought to be better, stronger, healthier
    • which sinks into the soul of the hearer only to spring up again and
  • Title: Genesis: Lecture X
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    • breath of life; and man became a living soul — or, let us
    • accurate and appropriate wording. We are told that the group-souls
    • creatures. Man did not descend at that time. The group-souls who
    • become a creature physically resembling the animals. The group-souls
    • previously prepared soul-spiritual element.
    • Spiritual Science. When we speak of the human soul, we distinguish
    • between sentient soul, intellectual soul and consciousness soul. We
    • know that these first arose in their soul-spiritual form during the
    • characteristic tendencies were formed. But this inner soul-nature was
    • correspond to our spiritual scientific terms sentient soul, intellectual
    • soul and consciousness soul respectively.
    • introduction of a higher soul-spiritual member, whereas the lower
    • to become effective, the human soul-spiritual being, which still
    • in our souls. Even if we forget much of its detail, may what we have
    • go on working as power in our souls. I may perhaps be allowed to say
    • spirit, soul and body. We ought to be better, stronger, healthier
    • which sinks into the soul of the hearer only to spring up again and
  • Title: Gospel of Matthew: Lecture I
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    • entered my soul with which I am united, and which overcomes
    • sinks into the human soul when we speak of the Gospel of
    • Luke; what filled your soul then was something quite
    • that arouses longing in the receptive human soul, and fills
    • encounter an inwardness of soul-nature, the intensity of the
    • which breathes from Luke fills the soul with inward warmth,
    • soul feels almost shattered. All three elements are present
    • that chiefly interests us is the whole soul-formation and
    • attitude of soul of these people of the first post-Atlantean
    • misleading, because the soul-forces now open to temptation
    • their souls might again be raised to what in the age of
    • soul, I can attain to a world that is behind the world of the
    • knowledge. These northern people had not the same soul-nature
    • difference in soul-development. The contrast is recognized in
    • soul-life of mankind.
  • Title: Gospel/Matthew (1965): Lecture 1
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    • soul to the heights of cosmic existence and saying to
    • which I myself am akin descends into my soul and imbues
    • related is experienced a by the soul when contemplating
    • pervades the soul like a magic breath, whereas in the
    • in the soul an intensification of all that the powers of
    • inner warmth into the soul and the Gospel of St. John
    • forces — so overwhelming that the soul feels well
    • of their soul-life — in the case, at least, of the
    • man's whole constitution of soul was different from what
    • souls. Indeed it would be true to say that during the
    • because the soul-forces that are now the cause of
    • everything possible to enable the soul — now
    • efforts to develop my soul I shall reach the world lying
    • attitude of soul was not the same as that of the Indians.
    • realities of spirit and of soul, and now find ourselves
    • and tenor of soul prevailing in these peoples with their
    • different forms taken by soul-development. It is also
    • soul that persisted for a long time in Asia and the
    • perceive a current of soul-life flowing from Zarathustra
  • Title: Gospel of Matthew: Lecture II
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    • soul-nature of this race was quick to receive the wisdom of
    • implanted in the souls of the Egyptians, who retained a
    • the advancing line of evolution, was in the soul of Hermes,
    • as well as in all those souls ripe to absorb his wisdom.
    • folk-soul, the folk-germ in which what had been received by
    • express the mighty facts revealed inwardly to the soul, we
    • words. This struggle becomes apparent whenever the soul
    • inner experiences of the soul. These feeble means of
    • soul.
    • moment a human soul would be sufficiently ripe to receive a
    • development of the folk-soul. No words are sufficiently
    • power of a folk-soul, is as when the sun is in the
    • which is of the nature of the sun. The soul of Moses had to
    • lecture, we told of the three folk-souls of Asia, the Indian
  • Title: Gospel/Matthew (1965): Lecture 2
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    • Zarathustra, was able to impart. The soul-life prevailing
    • souls of the descendants of Atlantean peoples was because
    • those souls had at one time themselves gazed into the
    • advanced in evolution — the souls who were destined
    • unfolding themselves in the soul we resort to language,
    • soul's experiences. Terms and phrases that had been used
    • experiences in man's life of soul. I will give a brief
    • particular moment in time because some human soul would
    • in the development of the folk-soul of the people
    • folk-soul, it is as when the Sun is in the constellation
    • inner processes in the life of soul, Moses was to develop
    • in the lecture yesterday that there were three folk-souls
    • was indicated that these three species of souls came into
  • Title: Gospel of Matthew: Lecture IV
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    • souls by inward paths, trying to drive out what had been
    • his twenty-ninth year, through inner soul-development, that
  • Title: Gospel/Matthew (1965): Lecture 4
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    • pondered, in cosmic soul-activity, the outwardly
    • and develop their souls, to expel any elements cor-rupted
  • Title: Gospel of Matthew: Lecture V
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    • and if allowed to act on the soul, and not accepted lightly, it
    • all that had come to human souls from the physical world
    • living had impurities in his soul from early times which
    • Every Essene sought in his soul to be purified from what had
    • towards freeing the soul from its inherited tendencies and
    • only then has he purged his soul of inherited influences.
    • ensouling it had passed down through forty-two
    • fitting body and fitting blood for the soul of Zarathustra,
  • Title: Gospel/Matthew (1965): Lecture 5
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    • the Mystery Play, if you let it work upon your souls and
    • only to be discovered when the soul ascends through the
    • understood, a man must rise in soul to the Spirit who
    • ascend in soul to the Spirit inspiring the Hebrew people
    • the time of Abraham has approached the human soul from
    • impurities had made their way into the soul in the past,
    • Accordingly it was essential that the soul of every
    • was to liberate the soul from those inherited traits and
    • soul and spirit within man, this inmost core of his
    • soul. He inherits something from his father and his
    • the inner life, whatever impurities had sullied the soul
    • Essene rose in soul through 42 stages to the high level
    • could rise in soul to a Divine Being who had not yet
    • yet descended into matter, a man must rise in soul
    • ascend in soul through the 42 stages to reach this Divine
    • could rise in soul through the 42 stages only so far as a
    • for the Zarathustra-soul in Jesus of Nazareth. —
    • soul to which lie generally pays no heed or even has no
    • that of the constellations of the Zodiac which the soul
    • pass in front of them, when a man is ascending in soul
  • Title: Gospel of Matthew: Lecture VI
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    • of soul and of consciousness prevalent in those ancient times
    • Mysteries has purged his soul of earthly taint, attains a
    • exercises and purification of the soul was in fact the
    • had used special methods for the development of their soul
    • connections when anyone wishes to hasten his soul
    • meat makes everything easier, for in that case the soul
    • soul. It is merely the physical body that is changed by this
    • should from the soul's side be present, there is no
    • soul which was associated with the ancient Nazarene teaching
    • wisdom, he possessed depth of soul and capacity for love in
    • infinite warmth of love as regards his soul and inner being.
    • Jesus, and what was inward became external. The soul force of
  • Title: Gospel/Matthew (1965): Lecture 6
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    • realise what the soul-faculties and characteristics of
    • epoch of Abraham, man's whole constitution of soul was
    • Mysteries had succeeded in purifying his soul from
    • trans-ported in soul through the 42 Stages.
    • methods, the purification of soul necessary to him before
    • employed by the Essenes for the purification of the soul
    • development in soul and body. First and foremost, the
    • to make more rapid progress in soul-development than is
    • fact that such a man is strengthening his soul. The
    • the soul is absent and does not permeate the body as it
    • nature of the soul — a teaching connected with the
    • of his soul were fathomless and he had a boundless
    • inward became outward. The inwardness of soul in the
  • Title: Gospel of Matthew: Lecture VII
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    • before your souls to-day; the details will be filled in
    • contemplations. These are qualities of the human soul. It may
    • every form of initiation. Souls by reincarnating successively
    • a cosmic blinding that would bring death to his soul. All
    • monumental words, ‘My soul is exceeding sorrowful, even
    • experienced what can be described as the soul revealing its
    • it is what is felt by the soul on leaving the body and
  • Title: Gospel/Matthew (1965): Lecture 7
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    • of soul. It can be said that since the time of Gautama
    • This was not necessary, for the simple reason that a soul
    • by the Cosmos, and be killed in soul. The aim of all
    • voiced in the monumental words: ‘My soul is
    • Gethsemane depicts the agony of the soul in parting from
  • Title: Gospel of Matthew: Lecture VIII
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    • concentrating on the most exalted wisdom to which the soul
    • difficult soul experiences, and that cannot be acquired in
  • Title: Gospel/Matthew (1965): Lecture 8
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    • attainable by the human soul. Man regards wisdom as an
    • soul, gained wonly in the course of many incarnations.
  • Title: Gospel of Matthew: Lecture IX
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    • stage of human development described as raising the soul to
    • Mysteries. All that the human soul then passed through was
    • half dream-like, and in this condition the inner soul nature
    • soul nature might be liberated. He remained thus for a
    • certain time, so as to draw forth his soul nature, and that
    • Mysteries because he saw these inner processes of the soul
    • period the soul was still very impressionable, and certain
    • been speaking, souls have progressed from clairvoyance to
    • partial withdrawal of the soul could be brought about even in
    • this when his soul-nature is controlled by the ego as truly
    • sentient soul, we can say: As man gradually evolves to a
    • feeling of longing in his sentient soul similar to what he
    • soul, as the body hungers and thirsts for food and drink.
    • filled his sentient soul with the Christ-force he can reach a
    • it refers to the rational, or intellectual soul. Those who
    • the human soul — the sentient soul, the rational,
    • intellectual or mind-soul, and the consciousness-soul or
    • spiritual soul. The ego, though present in the sentient-soul,
    • intellectual-soul, and through this, man first becomes a
    • even the sentient-soul are dominated by divine spiritual
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  • Title: Gospel/Matthew (1965): Lecture 9
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    • evolution denoted by an ascent of the human soul to the
    • undergone by the candidate in his inner life of soul.
    • hands to a kind of cross in order that his soul might be
    • the inner life of the soul, had become historic
    • enable the soul to become clairvoyant and to penetrate
    • dilettantism.) The fact that souls have lost the
    • that even in the normal state the soul was able to some
    • the Christ-power within him? He will succeed if his soul
    • the Ego. Concerning the Sentient Soul we can say : If a
    • must develop in his Sentient Soul a longing as strong as
    • thirsting after the things of the soul with the same
    • Sentient Soul with the Christ-power, he can find within
    • Mind-Soul. Anyone who has studied the book Occult
    • that the three members of the human soul — Sentient
    • Soul, Intellectual or Mind-Soul and Spiritual Soul
    • (Consciousness-Soul) are held together by the Ego is
    • present in the Sentient Soul in a dull condition; in the
    • Intellectual or Mind-Soul it lights up and only then does
    • lower members of his being, in the Sentient Soul too, he
    • self-dependent being in the Intellectual or Mind-Soul.
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  • Title: Gospel of Matthew: Lecture X
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    • the human soul; one, recognized to-day as normal during
    • this latter condition of his soul that man was exalted to the
    • condition of soul was to arise, a condition in which the ego
    • Heaven. Therefore He placed before the souls of His disciples
    • felt Himself to be representative of every human soul. This
    • the soul and of the spirit had a far greater more momentary
    • case. As the body became denser the soul lost power over it.
    • Therefore, healing through the soul was formerly more
    • possible than it is to-day. The soul had then far more power
    • the power of the soul over the body declined. Healing became
    • body by influencing the soul. They purified the soul by their
    • soul and able to draw upon their own acquired resources could
    • influence the souls of others, and through them their
    • their souls as it passed through the remaining five
    • remainder of their time on earth they permeate their souls
  • Title: Gospel/Matthew (1965): Lecture 10
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    • the human soul must therefore be distinguished. The one
    • condition of soul but of a new condition in which the Ego
    • contrast to the souls of His disciples: ‘In earlier
    • the Representative of the human soul which comes to
    • early times the power of the soul and of the spirit had a
    • the case later on, when the soul had lost power over the
    • brought about by forces of the soul. With its far greater
    • power, the soul was able to permeate a disordered body
    • course of advancing evolution this power of the soul over
    • healers who worked upon the body by way of the soul. They
    • purified the soul,instilled healthy feelings, impulses
    • enough in soul to draw upon forces they had themselves
    • souls of other men and therewith upon their bodies. So
    • connection with certain forces of soul-and-spirit which
    • become healers of the soul who had received spiritual
    • Imaginations were awakened in their souls and insight
    • our souls.
    • evolution, men who imbue their souls with the power of
  • Title: Gospel of Matthew: Lecture XI
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    • into the earthly sphere, and thence into the souls of the
    • associated the sentient soul; then the rational or
    • intellectual soul; and then the consciousness or
    • spiritual-soul. Beyond these are the higher principles of
    • sentient-soul; during the Greco-Latin period — the
    • the rational-soul were imprinted in man; and now, in the
    • impressed on the spiritual-soul. As yet humanity has made but
    • intellectual-soul, holds within him the germ of the
    • spiritual-soul, which then opens itself to the spirit-self,
    • unfolds through the content and qualities of his soul in the
    • and fruit. In developing his sentient-soul,
    • intellectual-soul, and spirit-soul man develops something
    • rational-soul as his highest principle; this was not as yet
    • same man as now had developed to the rational soul the
    • spiritual-soul would evolve as his child — as the
    • not yet blossomed into the spiritual-soul, that the
    • rational-soul was normally developed, there were some among
    • spiritual-soul, out of which the spirit-self was to dawn.
    • to sink deeply into our souls. It was there explained that
    • his development man evolves the spiritual-soul so that in it the
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  • Title: Gospel/Matthew (1965): Lecture 11
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    • transmission of forces from Christ Jesus into the souls
    • life on the Earth and into the souls of the disciples.
    • body, astral body, sentient soul, intellectual or
    • mind-soul, spiritual or consciousness-soul. The higher
    • soul and intellectual or mind-soul respectively; and we
    • the spiritual or consciousness-soul. No very great
    • will the consciousness-soul arise in the human being
    • only the sentient soul and the intellectual or mind-soul.
    • The consciousness-soul then prepares to receive the
    • Through the contents and qualities of his soul, man's
    • fruit. Out of sentient soul, mind-soul and spiritual or
    • consciousness-soul, man unfolds something like a flower
    • or mind-soul had developed in the perfectly normal way as
    • their highest soul-principle; but although the
    • intellectual or mind-soul was not able to receive into
    • child of the intellectual soul, the spiritual or
    • consciousness-soul into which the Spirit-Self could
    • unfolded the consciousness-soul as the flower of their
    • intellectual or mind-soul had developed — there
    • consciousness-soul into which the Spirit-Self sends its
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  • Title: Gospel of Matthew: Lecture XII
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    • into human souls and bodies. The four points of view of the
    • human soul. Such beings have ‘assumed a human
    • have entered a human soul as an inspiring power, so that a
    • human being who has been ensouled in this way by a god might
    • qualities have come to fruition in their souls than are to be
    • human souls.
    • soul and permeate it. This is a necessity of human evolution.
    • possessing an inward soul-like content, so associated with
    • to others, but that he must have been ensouled by a Higher
    • known to clairvoyant perception, and has an inner soul-nature
    • within it. Just as the soul expresses itself in sound, so the
    • the soul of this Being would be the Sun-word. This is
    • what was to evolve in the stillness of the soul if it wished
    • down to earth. In the Gospel of John we are told of the soul
    • penetrate the soul. Matthew's attention is directed to
    • blood. But that which was to unite soul with soul in love was
    • unfolds the spiritual-soul like a blossom, until he has
    • body, sentient-soul, rational-soul, and spiritual-soul evolve
    • the innermost phases of our soul life—with the deepest
  • Title: Gospel/Matthew (1965): Lecture 12
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    • dwelling for a time within a human soul. It is also
    • aspiring power in the soul of a man who since he is
    • ensouled by a god, is able to achieve more in evolution
    • human souls. A passage in the Rosicrucian Mystery Play [
    • unite with and permeate a human soul. This is a necessity
    • as a higher soul-reality, so too, ‘meaning’
    • be conveyed to mankind; such a personality was ensouled
    • bodily raiment there is soul. Just as soul
    • come from divine-spiritual spheres, and the soul of that
    • how the soul must learn in stillness and inner quietude
    • Gospel of John describes the soul of the Sun Spirit, the
    • through blood-relationship. But soul united with soul in
    • the spiritual or consciousness-soul and develops to the
    • body, sentient soul, intellectual of mind-soul,
    • consciousness-soul — developing through the five
    • fibres of our soul-life, part of our life of feeling and
    • shattered in soul under the impression of the words:
    • which should develop in the human souls,
  • Title: Excursus Mark: Part I: A Retrospect
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    • of rhythm in the domain of soul and spirit, and much more.
    • through our souls since our work began at this time last year.
    • in the composition of Goethe's soul. But however well we may
    • present studies, and gives tone to the feeling that fills our souls
    • within our souls when the great truths of humanity strike these
    • souls. More important in our Group than the words themselves is the
    • The most important of them that should rise in our souls is that of
    • comparison should impress on our souls the way to approach great
    • on my soul, for audacity was never possible in this connection) to
    • the greatest of all truths without which the human soul, in its
    • mean for our souls? It satisfies the deepest, most humanly-worthy
    • longings of our souls, it gives that without which a man who is
    • spring from the deep needs of the human soul. Even if a man from
    • education? Where does that go which is hidden within our souls when
    • because the soul cannot live in peace and contentment if it does not
    • stimulates the interest of every soul with tremendous force, and
    • to what is highest in the life of the soul! Is it not natural that
    • the path, nor hide from our souls the necessity of these difficulties
    • call “the methods of soul-training” which can lead the
    • soul into spiritual regions. For something quite definite is gained
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  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • of rhythm in the domain of soul and spirit, and much more.
    • through contemplating the texture of his soul. But however
    • of perception, the nobility of will, with which his soul
    • which are needed for the life of the human soul; and on the
    • impulses of our Movement. What does it mean to the soul? It
    • fulfils the soul's worthiest needs and longings and provides
    • indeed the most human of all needs, of man's soul. Even if
    • destination of what lies harboured in our soul as our bodily
    • these questions spring from so deep a need, because the soul
    • interests of the soul so forcefully and makes so compelling
    • details are given of the methods of training whereby the soul
    • every soul, and by applying to them his own unprejudiced
    • a human soul.
    • mean to the soul? It means that anyone who has some idea of
    • quickly grows beyond all this. In soul and spirit he is
    • direction in face of what comes to the soul from the
    • life of soul; but he needs something else as well. The soul
    • soul-and-spirit is embedded in our physical and etheric
    • serious training of the soul — above all through purifying
    • of the noblest and finest qualities of the soul.
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  • Title: Excursus Mark: Part II: Some Practical Points of View
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    • of rhythm in the domain of soul and spirit, and much more.
    • studies. In doing so we showed that the spirit which fills our souls
    • the human soul is really designed for truth, not for untruth; it is
    • of the value of these truths for human life. But every soul, are
    • of a soul that receives these truths compared with one able to
    • human soul can interpret things for itself from its own impressions
    • what is passing in a man's soul, so the changing face of the
    • feature of the human soul to-day is this powerlessness of its
    • immortality of the human soul, you may be sure most people would
    • lectures on the life of the human soul, entitled "Psychosophy," which
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • HIGHER KNOWLEDGE AND MAN'S LIFE OF SOUL
    • between the human soul and truth. This instinctive, natural
    • long road in the life of soul and spirit to travel and those
    • communicated, every soul has the capacity to assimilate
    • How is a soul
    • experiences, the human soul itself can be described in its
    • soul, so all phenomena of the external sense-world are a
    • man's soul is that its impulses and desires are not
    • immortality of the soul, you may be sure that most of them
    • man's life of soul, which will be the subject of the lectures
  • Title: Excursus Mark: Part III: Excursus: Lecture I
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    • of rhythm in the domain of soul and spirit, and much more.
    • development of the sentient soul to that of the rational soul and on
    • to the consciousness soul. It is thus we distinguish the different
    • part in it, my soul must first enter into a holy atmosphere, it must
    • man preserved within his soul, and which his soul then moved him to
    • what passed in a living way from one soul to another should not be
    • therefore regard the direct outpouring (Strömung) from soul to
    • soul as a characteristic feature of the time we are considering. This
    • It was a soul-force, a soul-attribute far more living than memory,
    • to-day, the soul-element was then more in evidence. In our day, with
    • some justification, everything of a soul nature is more suppressed.
    • passed on the knowledge they possessed from soul to soul when
    • consideration, apart from the fact that it affects the soul so
    • especially as regards knowledge of the soul, our task must be to
    • want of modesty that I say: — Teaching regarding the soul must
    • nature; but the soul cannot be analysed in this way.
    • soul-knowledge. To do so it is necessary that people should
    • “Psychology.” There I showed that the stream of soul-life
    • etheric part of the life of the soul goes towards the future, the
    • first able to form a conception of the life of the soul, when we
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  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • Soul, the Intellectual or Mind-Soul and the Spiritual Soul
    • (Consciousness-Soul).
    • man preserved in his soul and might later reproduce for
    • is meant to pass directly from soul to soul should not be
    • knowledge from soul to soul was characteristic of the times
    • rely upon memory. It was a power and a quality of soul much
    • expression of the life of soul was then more clearly in
    • communicated. They poured their knowledge from soul to soul
    • tornado-like effect it may have on the soul — to set side by
    • the soul, our task is to take the knowledge bestowed by the
    • the soul — this is much less practicable, for the whole
    • nature. But you cannot analyse the soul in the same way.
    • — the science of the soul. The first requisite will be to
    • soul-life flows not only from the past into the future but
    • impulse, but there can be no real grasp of the life of soul
    • Soul! People were very proud of it. Roughly, what it meant
    • external manifestations of the human soul and should take no
    • account of the soul itself from which they originated. A
    • science of the soul without soul! As a method this might be
    • content with a Psychology without soul. Such a trend began at
  • Title: Excursus Mark: Part III: Excursus: Lecture II
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    • of rhythm in the domain of soul and spirit, and much more.
    • gradually went through certain soul-experiences and was finally
    • brought to the point where certain forces slumbering in his soul were
    • soul of the would-be initiate and the secrets of the spiritual world
    • soul) could come before men and speak of the secrets of the spiritual
    • endeavour to enter into the soul of one of those, generally called
    • deeply into the minds and souls of men.
    • If we try to enter into the soul of such a man as the Prophet Isaiah,
    • declares somewhat as follows: — A time will come when the souls
    • fact that through it full consciousness first entered the human soul
    • conditions of soul the secrets of the spiritual world still poured
    • something granted to their souls by spiritual powers. Therefore the
    • create within their souls a place for the ego, to prepare for the
    • the reference to the great change in the evolution of the human soul;
    • Let us now compare a soul of olden times with one from the time when
    • soul.” What had to be suppressed? And what had to be made
    • especially alive? That part of his soul which was gradually to
    • something empty, something void, within his soul. Such was the ego to
    • From this you can gather what was the soul-attitude of those who
    • possible to develop; and no impulse has yet come to my ego; my soul
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  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • awaken forces slumbering in his soul, how each higher stage
    • soul and revealed its mysteries. At this stage he gazed into
    • different places at different times. Let us think of the soul
    • more deeply into the hearts and souls of all men.
    • penetrate into the soul of a man such as the prophet Isaiah,
    • souls of men will not be as they are at present. This time is
    • the Christ Impulse the human soul became conscious for the
    • abnormal conditions of soul the secrets of the spiritual
    • the implanting of spiritual powers in their souls. Hence the
    • prepare to make a place in their souls for the
    • the development of the human soul: whereas hitherto men had
    • a soul of remote antiquity with a soul living near the time
    • of his soul and make other parts of it particularly active.
    • a desolate waste in the soul. On the other hand the astral
    • something barren, something desolate in the soul. This was
    • his soul, something that could not rise into the spiritual
    • that province of the soul which could not yet be filled with
    • mood of soul in an aspirant for Initiation at the time of the
    • the soul’, or also, ‘the way into the
    • soul.
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  • Title: The Ego: Lecture 3
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    • perhaps these considerations have proved adapted to lay in our souls
    • bringing them together before the soul, one can come to the true
    • soul should in a certain way be made obvious in the words of speech.
    • In this method of expressing through speech what lives in our soul,
    • clothing the secrets of our soul in words, than people today have any
    • “B” without that living in the soul. And if one vocalised an
    • force, even of radiating power, living within it. Thus the soul lived
    • further. The soul-content worked outwards with the words, soared into
    • space and into other souls. Thus speech was then a far more living
    • soul-forces into the divine spiritual world. What really happened with
    • when, in the soul of John the Baptist, an angel entered for that
    • incarnation, and employed the corporality, and also the soul-nature of
    • which the soul was now, lived in the solitude. That also stands there
    • solitude of the soul (or you could say “in the wilderness of the
    • soul “) — when the astral body could no more spread itself
    • soul-wilderness, in thy soul-loneliness.
    • soul-phenomena, or of spiritual phenomena in general, above all in the
    • was meant thereby which was connected with the soul-progress of the
    • pointed, indeed, to secrets of soul. We have in the soul, when we look
    • feeling, and willing. The soul thinks, feels, and wills. Those are the
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • Lord of the Soul
    • an ever-increasing appreciation of this unique event in our souls. I
    • souls. Thus, each of the evangelists gives us the opportunity to
    • lives in our souls. The expression of soul content in language
    • way of clothing the secrets of the soul into words. When a word was
    • speaker's soul. When A
    • is how the soul lived on; the spiritual-psychological content flowed
    • out with the words, soared into space, and touched other souls.
    • into the divine-spiritual world with their soul forces. But what
    • reborn in John the Baptist. An angel entered his soul and used his
    • body and soul to do what would have been impossible for a human being
    • alone in themselves. Their souls now lived in solitude. That also is
    • or, if you like, wilderness — of the soul when the astral body
    • what calls in the wilderness and loneliness of the soul.”
    • word when it is used in reference to spiritual or soul phenomena.
    • soul. People knew that the word Kyrios referred to secrets of
    • the soul.
    • we see that our soul has three distinct forces we call thinking,
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  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • KYRIOS, THE LORD OF THE SOUL
    • these studies should have been to establish in our souls a
    • lives in our souls. It is in the way in which language is
    • used as a means of expressing the inner life of soul that the
    • of clothing the secrets of the soul in words — a way
    • The content of the soul thus projected into words streamed
    • out into space and into other souls. Language was therefore
    • the forces of his soul was able to rise into the
    • Baptist. An Angel entered into the soul of John the Baptist
    • soul to accomplish what no human being could have
    • At that time the human soul lived in isolation, in
    • seems to speak in the desolation of the soul — call it
    • ‘wilderness’ of the soul if you like — when the
    • the soul!
    • manifestations of the soul and spirit. To translate it simply
    • connected with the development of man's soul-life and
    • of thinking, feeling and willing; the soul thinks, feels and
    • wills. These are the three forces working in the soul but
    • ‘I’. Used in relation to the soul, the word
    • souls, to move along those paths that will awaken the Kyrios,
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  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • experiences of the soul and were indicated by dots only. In
    • syllables would arouse in the soul a whole series of mental
    • a means for the expression of realities of soul and spirit.
    • regions through the words of language and to unite the soul
    • resounding in his soul. The Play describes the many deep
    • representation of the sentient soul, hence the sound I (ee)
    • of the consciousness-soul, hence U and A occur once in her
    • name. Astrid, the expression of the intellectual or mind-soul
    • AI or EI, with the sense of wonder it awakens in the soul.
    • must penetrate into what was then living in the souls of
    • Christ will come, bringing consolation, and human souls will
    • making use of his soul. The man is in truth the figure we see
    • awakens in the human soul, like a cry of longing for the
    • the soul. This was the feeling accompanying the word
    • translated so baldly as ‘lord’. The soul was felt
    • kyrios, was to be received into the soul. This is
    • to penetrate into the human soul.
    • able to express what happens to the human soul when it is
    • dim intuitions. Such men had in their life of soul much that
    • study of St. Mark's Gospel the human soul can rise to
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • Christ in his soul. The spheres of Lucifer and Ahriman will
  • Title: Excursus Mark: Part III: Excursus: Lecture III
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    • of rhythm in the domain of soul and spirit, and much more.
    • comes before our souls when we study the special methods of the great
    • inwardly — truths concerning the soul. These experiences in the
    • he cuts his finger, this is not brought about through the soul,
    • beginning between the soul-forces of this child and the outer world,
    • spiritual individuality that had been introduced into such a soul,
    • conflict? Picture to yourselves the entering of the soul into its own
    • being at a moment of awaking. When the soul is able to experience the
    • ideal. It disturbs the materialistic peace of their souls when they
    • The soul of the young
    • development) who are ensouled by a spiritual Being so that they can
    • the human soul is liable.
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • soul.
    • the soul. In the course of his incarnations man has become
    • soul-forces of such a child and the external world; that in
    • soul-and-spirit — that those around such a child know
    • passes into such a soul, very special forces are called into
    • of this penetration of a man's soul into his own being,
    • as an awakening. When the soul can experience the physical
    • materialism of men's souls if they have to picture a
    • The soul of
    • confronting the soul of a man who is penetrating into his own
  • Title: Excursus Mark: Part III: Excursus: Lecture IV
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    • of rhythm in the domain of soul and spirit, and much more.
    • anything outside the realm of the soul and spirit. Even in respect of
    • humanity are connected only with the things of soul and spirit. But
    • man does not consist only of soul and spirit, these influence mainly
    • “Which has the greatest effect on my soul, that which I have
    • soul than all the sciences, learning, and art of the ages. What
    • mother, what mattered to them was the fact that his soul qualities,
    • that the soul-nature of Orpheus was considered the most important
    • part of him. It was in respect of their souls men were described long
    • himself, his soul-bride, was removed from him, and was taken to the
    • “Eurydice” his own innocent soul, which must be lost to
    • this to affect your souls you will be conscious of something within
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • said that, except as regards soul and spirit, the peoples
    • concerned with things of the soul and spirit only. Man does
    • not, however, consist only of soul and spirit. It is the
    • is of the nature of soul and spirit. There are also denser
    • concerns the soul and spirit only — language, current modes
    • himself now and then whether his soul is affected more
    • conscious that a sunrise in all its glory can stir the soul
    • is of importance is that his soul-qualities, which have made
    • was living in Orpheus’ soul. In those days men were
    • characterised by the quality of their souls, by their
    • revelations, his soul-bride, was torn away from him through
    • own innocent soul — which it is the fate of modern man also
  • Title: Excursus Mark: Part III: Excursus: Lecture V
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    • of rhythm in the domain of soul and spirit, and much more.
    • people who are not happy in their soul life, all this works back on
    • these results strongly, they feel them as an attitude of soul and of
    • would see the various ways in which what we call the man of soul and
    • these up as the soul- and spirit-man. But the materialists
    • of the present day do not wish to believe in this man of soul and
    • thoughts, and that some thoughts are fatal to our souls; but our
    • things; his soul is forced to run after the wants dictated by life.
    • soul, we should be dependent on the activity of substance, for the
    • etheric and astral bodies; that is through our soul and spirit. We
    • this consciousness how finely the hands are permeated by soul and
    • how very differently man's soul and spirit-nature is related to
    • instrument — must be treated quite differently from the soul
    • experienced in the realm of the soul, and that we are conscious of
    • things in the life of the soul. Now the strange nature of this organ
    • seen that a magic activity passes from soul to soul, from spirit to
    • it as something inward, some-thing of the soul and spirit. We are
    • experiences of the soul. And if our ego is not sufficiently developed
    • through tears. Sorrow as a soul-experience brings greater strength to
    • tears spring — the sign of this in the soul of Faust: —
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  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • unable to come to terms with their own soul-life which in
    • the prevailing mood of their whole life of soul; they may
    • see in what different ways the human soul and spirit manifest
    • soul-and-spirit. But present-day materialists will not
    • believe in the existence of this man of soul-and-spirit: they
    • thoughts astray and is fatal to the ties that link souls
    • utterly dependent upon what is material that the soul has to
    • the behaviour of the nerves were decisive for the soul we
    • soul-and-spirit part of man — work in such very different
    • are permeated by soul and spirit — to such an extent,
    • show how very differently the soul and spirit are related to
    • to the being of soul-and-spirit. It will be found, for
    • in the realm of the soul; and our consciousness of these
    • life of soul. Anyone versed in Spiritual Science is clear
    • development of certain aspects of the life of the soul. The
    • evidence here of a magical process operating from soul to
    • soul, from spirit to spirit. For we actually feel within
    • ourselves something that is of the nature of soul-and-spirit
    • intimate experience in the life of soul. If our
    • in the life of soul as sorrow, and physically as tears.
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  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • of rhythm in the domain of soul and spirit, and much more.
    • more by the authority of the individual soul. This is the necessary
    • his soul and he believes he is capable of making his ideal actual. He
    • smallest, most intimate things that rise within the soul.
    • someone before us who has been able to grasp some idea in his soul
    • distinct form in his soul and he desires earnestly to make this idea
    • outwardly through the fact that enthusiasm dwells in the soul. It is
    • is that his soul is not disposed to listen for what may happen on the
    • vanishes again within the soul. The man is restless, perhaps even
    • to it. A certain soul-satisfying feeling arises after a period of
    • our own. Every impulse we feel in our souls must pass through these
    • thinks, or what impulses are in his soul, but that he has the power
    • “development of the soul” is full of such ordered
    • fructification such as I have described will take place in the soul.
    • The evolution of the human soul is full of such ordered arrangements.
    • instance. We note how something rises in Goethe's soul, and
    • affairs, so in the future, when the intensity of man's soul has
    • the dawn of what is macrocosmic in the souls of men. It will then be
    • human evolution by overstepping the sacred laws of the soul's
    • in the soul.
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  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • SOUL-AND-SPIRIT. THE GOSPEL OF THE CONSCIOUSNESS-SOUL
    • in the authority of a man's own soul. This is a
    • An ideal takes shape in his soul and he considers himself
    • with enthusiasm; it takes definite form in his soul and he is
    • presence of enthusiasm in the soul is sufficient evidence of
    • launch the idea into the world, the soul will certainly not
    • to the world as our own. Every impulse in the soul must pass
    • have an impulse in his soul but to be able to bear this
    • maturity. Other such laws could be cited for the soul's
    • be expected. As I say, the development of the human soul is a
    • Goethe's soul, becomes mature only after a period of
    • intensity of man's soul-life increases, he will have a
    • the life of soul. It will then seem to be an obvious duty to
    • constantly transgressing the laws of the soul's
    • communicate immediately whatever takes root in the soul is
    • spirit working in the soul, not abstractly, as nowadays, but
    • their inmost soul.
    • and work within their soul according to law. Even those who
    • Spirit who works as inspiration in the human soul as
    • age of the development of the Consciousness or Spiritual Soul
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  • Title: Excursus Mark: Part III: Excursus: Lecture VII
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    • of rhythm in the domain of soul and spirit, and much more.
    • But it is important that we should impress on our souls the fact that
    • the souls of men, then the great Impulse for the human head, for the
    • some-thing inexplicable passed through the souls of the people of
    • the souls of men what the fourth period of post-Atlantean culture had
    • expect that his soul would reveal a beautiful union of these —
    • his soul. But in accordance with what has just been announced
    • as yet in Goethe's soul, that could only appear as something
    • firmly impressed on our souls: — All these neighbouring streams
    • the souls of men against all opposition and all misleadings.
    • of the Christ must enter men's souls, how the Christ must be
    • kind of weakness in western souls if they were unable to grasp the
    • facts. These facts stream towards them, they stream into their souls.
    • perception, whereby a man's soul is made capable of employing
    • retain their gills. Only human souls who have changed their
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • forward, becoming more and more powerful in the souls of men
    • souls of men it will influence the whole of life on the
    • life of soul, the greatest impulse given to the human
    • that something inexplicable passed through the souls of
    • post-Atlantean epoch poured, spiritually, into the souls of
    • great individual to combine in his soul the full fruits of
    • do indeed flow together in his soul. But after what has been
    • souls, how the Christ is interwoven with the evolution not
    • the side-stream of oriental Buddhism. But Western souls would
    • spiritual perception will have made his soul capable of using
    • time want to keep their gills. Only those human souls who so
  • Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
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    • of rhythm in the domain of soul and spirit, and much more.
    • the hearts and souls of our contemporaries. It is naturally not
    • affected other souls at the present time. It is only on certain
    • of the great wisdom of the world the hearts and souls of the men of
    • thoughts nourishment for other souls. This depends upon the whole
    • physical world. All the souls gathered here have felt a longing to
    • centuries, because they desired to experience in their own souls all
    • our own age as it appears spiritually to souls, which, like our own,
    • into our own souls. For the past half century souls longing for the
    • the souls of all men, it is easily silenced for it does not speak
    • has need, nothing that can enter his soul, his head, or his hands, to
    • unconscious way into the hearts and souls of men. Let us try to form
    • here, and our studies show us how the human soul has developed in
    • life. Many of you have striven for years to fill your souls with
    • explained the different stages of development the soul passes
    • feeling-soul, rational-soul and consciousness-soul are no abstract
    • materialistic opinions, there is also a certain number of souls who
    • Why are there souls present to-day who understand the views and ideas
    • have described, so your forefathers (which means many souls present
    • what these souls experienced at that time.
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  • Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
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    • the hearts and souls of modern men if they are to feel any
    • spiritual thoughts into real nourishment for our souls. You
    • at this particular time. The souls of all of you here have
    • souls which, like yours, have been born into it. At the turn
    • kingdoms of nature and penetrating into the souls of men. But
    • for the last fifty years a soul longing and searching for
    • been present in the depths of men's souls, although it
    • caused this stream to flow into souls, at first in a way
    • and more conscious as it streamed into the hearts and souls
    • ways in which the human soul develops and gradually rises to
    • life stream into your souls as spiritual nourishment. You
    • stages of the soul's development and how it can rise to
    • the sentient soul, intellectual or mind-soul and
    • consciousness — or spiritual soul, do not remain mere
    • materialism, there are nevertheless many souls who feel it
    • Why are there souls to-day who understand these things and
    • think of the sort of things that souls then living might have
    • of the environment upon the souls of men took a very
    • reward which your kind soul has earned. Do you want to marry
    • pervaded their souls as they listened. They wanted nothing
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  • Title: On the Mystery Plays: Lecture I: Self-Knowledge Portrayed in the Rosicrucian Mystery, The Portal of Initiation
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    • 'The Soul's Probation.'
    • surroundings are to be thought of as within the soul of
    • of souls as well as spirits,
    • out of soul-blackness it rings forth: —
    • blinded soul.
    • have flooded through your soul.
    • drew forth out of my soul,
    • My soul's best part can see
    • through what my soul has fought its way?
    • I heard within the other's soul
    • for power of soul, with wings of courage,
    • This power of soul is rising from within me
    • within the elements, in souls and spirits,
    • The whole world-being lives within my soul,
    • I feel them sounding in my soul,
    • there germinates in me the light of soul,
    • It will enfill me with soul-substance
    • I see the being of my soul enlivened
    • they speak the very language of my soul.
    • in my soul forces
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  • Title: Self-knowledge and the Portal of Initiation: Lecture
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    • the soul are brought before us. I beg you not to think it
    • before our souls in a more living and immediate form what I
    • human soul is different from another, and must indeed be
    • take our start from an individual soul, — representing a
    • soul.
    • shown on the physical plane. Single experiences of his soul are
    • itself. It is as though he himself entered into the soul of
    • soul.
    • experiences in the other soul the words of Felicia. He follows
    • reproach comes vividly into our soul, only when we are bound to
    • into the soul whom he has given pain, so must the normal man in
    • Kama-loca dive down into the souls to whom he gave pain and
    • role, he is there the stage. He is the one in whose soul it is
    • soul — the real experiences that are undergone in the
    • soul's development.
    • soul of Johannes, realistically, spins one scene out of
    • This human reality of the soul, and on the other hand this
    • being has this colouring of soul, and another that. Thus,
    • constitute an Ego-hood. Qualities notably of the Sentient Soul
    • Mind-soul in Astrid; qualities of the Spiritual Soul in Luna.
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  • Title: On the Mystery Plays: Lecture II: On the Rosicrucian Mystery, The Portal of Initiation
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    • 'The Soul's Probation.'
    • And human souls rise up
    • the Rosicrucian Mystery could work directly on your souls, my
    • dear friends, and on the souls of others, too. I would have to
    • the soul of Johannes. That is why we are introduced first
    • ordinary life, but between their souls are flung the most
    • soul, a light that arouses terrible waves within him. At the
    • his soul is striving upward to higher worlds.
    • before you enter the soul realm of sleep.
    • that in his body and his soul lay hidden.
    • which sheltered this child's soul
    • first joined his soul with mine.
    • for the well-being of his body and his soul.
    • He felt his young soul shaken to the core
    • When on the pilgrimage of soul
    • in human souls, can only be evolved
    • who might be worthy to accept within his soul
    • you carried in your gentle soul
    • Your soul encountered love and anger while as yet
    • The soul who shows such character
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  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • applied to every human heart, to every human soul) we may examine the
    • mind. We must say to our selves: How do matters stand with our soul
    • and may be placed before our soul. The human being may then say: How
    • soul-being, not merely as a being of Nature. And everything in the
    • placed within the course of evolution, as an ethical soul-being.
    • ethical soul-mysteries of man. This is a fact which is, in any case,
    • first place another phenomenon before our soul.
    • little by little. And when our souls were born during earlier
    • their scientific form. This wisdom ruled in the souls of men, it
    • lived in their souls. Wisdom was simply there. Particularly the
    • Let us now picture the soul
    • burned. His soul is born again in a later period of time, when the
    • now exist for this soul. In the past, this soul has, as it were,
    • the knowledge which this soul once possessed arises in a completely
    • soul, to the souls of each one of you. At the time in which the
    • Christ event was drawing nigh, all these souls have looked back with
    • will have seen all manner of things, but within his soul there also
    • instinctively by a simple soul who reads the gospels, will arise,
    • he will be able to feel within his soul a reflection, as it were, of
    • soul always has the possibility of rising. These words should not be
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  • Title: The Christmas Festival In The Changing Course Of Time
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    • what is meant to flow through the souls and hearts of man?
    • festival. Seeking souls have every reason to ask themselves:
    • Through the celebration of this festival the souls used to blossom
    • human soul of good will may share in His powers. Indeed, for many
    • centuries the celebration of this festival awakened in the souls of
    • men the consciousness that the individual human soul can feel firmly
    • our souls: What has the Christmas festival been for many centuries,
    • this mood of the present time with what can come about in the soul as
    • breeze permeated the mood of soul of those who believed that they bore
    • little of this magic wind which permeated the soul mood in those times
    • it permeated the souls, the mood, of country folk in certain remote
    • how something arose in the deepest, innermost soul life of young and
    • recently as a few decades ago. The souls had then a natural way of
    • wonderful soul moods which awoke in the simplest farm homes on Sunday
    • have to depict very intimate soul moods. One would have to tell how
    • souls, as a result of being filled with the thought: “The time of
    • voices they would awaken all those feelings which the soul should feel
    • their souls. Grotesque, comedy-like presentations of sacred scenes,
    • supposed to permeate their souls during this season. I myself have
    • We must try to place something like this before our souls. As seekers
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  • Title: Lecture: Yuletide and the Christmas Festival
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    • By receiving the Spirit the human soul
    • Transitory are revealed to our eyes of soul. And in
    • warmth of feeling that pervaded the human soul at the times
    • to understand once again how necessary it is for our souls to
    • Anthroposophy in our souls.
    • winter; their own souls could respond to an echo of the mood
    • transformed in the soul in such a way that a man was, as it
    • again pervade the soul during summer. And they imitated in
    • — if you have prepared your souls to perceive and feel
    • characterised by saying that in those dark days, when souls
    • emotions, all the vitality kindled in souls living in the
    • unique kind penetrated then into the hearts and souls of
    • imparted strength and healing power to the soul for the whole
    • of the year. It renewed the soul, was a real and effective
    • altogether. A real power was active in souls at that time of
    • truth could not be received in any superficial mood of soul.
    • by a pure, unsullied, well-prepared soul and that it will not
    • be found by a soul inwardly unsanctified, whose feelings are
    • Mysteries, truth might be approached only after the soul had
    • of soul that will be utterly incomprehensible to our age
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  • Title: On the Mystery Plays: Lecture III: Symbolism and Phantasy in Relation to the Mystery Drama, The Soul's Probation
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    • The Soul's Probation
    • 'The Soul's Probation.'
    • The Soul's Probation
    • us consider today the second Mystery Drama, The Soul's
    • reincarnation and its effect on the human soul. I need not say
    • that the incidents in The Soul's Probation are not
    • have often asked myself since The Soul's Probation was
    • necessary. In connection, then, with The Soul's
    • implicit in the division of the soul into sentient,
    • intellectual, and consciousness souls, but when he does,
    • distinctions between the three members of our soul.
    • is better to choose a method that will allow the soul's
    • Soul's Probation as the connecting link between the events
    • outlines; yet this had to call up strong enough soul responses
    • Capesius' soul, as a definite preparation for his development,
    • the spirit gold into his soul
    • whenever his soul conversed
    • toward which his soul's desire was turned. —
    • I lure man's eye of soul
    • to depths of soul and up to spirit heights.
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  • Title: Occult History: Lecture 1
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    • by the soul, which at many points must be willing to listen
    • events in history, this or that human being appears with his whole soul,
    • back to ancient clairvoyance, to clairvoyant states of the human soul
    • the spiritual world, and spiritual Powers played into his very soul. Not
    • soul and the spiritual world cease in essentials; nor did it disappear
    • accessible to man to-day, the link between the human soul and the realities
    • times, when man looked into his own soul, this soul enshrined not only
    • the instrument of the human soul, and men knew themselves to be connected
    • that gnaws at the very fibres of his soul. Under the impression of what
    • comes before his soul in all its terror. And then he hears of the only
    • that he may be called a young soul, who has had few incarnations and
    • clairvoyance an the one hand, and an the other hand he is a young soul
    • who has lived through far, far fewer incarnations than other souls who
    • a young soul who descended late to earthly incarnation. If you read
    • man, Gilgamish, and clairvoyance from the young soul, Eabani, penetrate
    • the human soul with the divine-spiritual worlds were preserved in the
    • in their own soul what is described in the myth of Dionysos Zagreus,
    • Orphic Mysteries had to develop the inner strength of soul which would
    • in her soul all that could be experienced of the Orphic Mysteries through
    • at its beginning. For all that had remained in this soul as an echo
  • Title: Occult History: Lecture 2
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    • occult facts — namely, that souls who lived in ancient epochs
    • be called an “old” soul within the evolution of humanity.
    • everything human began, the majority of souls withdrew from the earth
    • Atlantean epoch, these souls gradually came down to the earth in order
    • and to appear in ever new incarnations. Thus there are souls who came
    • The souls who came down early have therefore more incarnations behind
    • souls — souls who have taken less into themselves.
    • behind the name Gilgamish was an old soul, and a younger soul was incarnated
    • in connection with human souls being younger or older in this sense,
    • older souls. But, strangely enough, occult research finds just the opposite;
    • for example, there lived a young soul. Yes, the facts show that it is
    • souls — the majority at any rate — incarnate in the coloured
    • which mainly brings younger souls to incarnation. The characteristic
    • in the materialistic science of to-day, calls for younger souls. And
    • to do with a young soul and in Gilgamish with an old soul in ancient
    • Babylonia. The whole nature of an old soul will enable it early in life
    • speaking, older souls than people who deliver scientific lectures. Investigation
    • condition of soul, participated in the most progressive spiritual elements
    • of their soul-life before their present birth. But that faculty had
    • that his soul was so young that it built for itself a body which showed
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  • Title: Occult History: Lecture 3
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    • leaving aside for the moment the division of the soul into sentient
    • soul, intellectual soul and consciousness soul. Here, then, schematically,
    • of the intellectual or mind-soul, and that our present period is that
    • of the development of the spiritual soul, the consciousness soul. The
    • Babylonian-Egyptian culture-epoch brought the sentient soul especially
    • during the Egypto-Chaldean period in the sentient soul, during the Greco-Latin
    • period in the intellectual soul, and during our own period in the consciousness-soul
    • each of the soul-members separately. In a sixth culture-epoch man will
    • develop still further and his soul-nature will grow in a certain way
    • into the human soul without that activity of the ego which we know to-day
    • Indian soul by higher Beings who came down into human beings and inspired
    • the human soul.
    • that was brought from outside into the human soul in that age, what
    • it was that was infused into the soul by Beings of the higher Hierarchies,
    • of the soul itself, the efforts of the central core of man's being.
    • soul of the ancient Indian. To describe what took place in the etheric
    • bodies of ancient Indian souls, we can say: it was a dim, half-slumbering
    • body. It may rightly be said that the soul of the ancient Indian was
    • in the sentient soul. This latter culture, therefore, does not yet bear
    • the stamp of the ego working with full activity within the soul itself.
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  • Title: Occult History: Lecture 4
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    • activity of the human soul which characterises Greek culture —
    • of soul that may be described as “the ego works in the ego.”
    • of these Babylonian souls is entirely in accordance with this descent
    • is peculiarly characteristic of the Babylonian soul.
    • way of living not in thought alone, but in the very soul and spirit,
    • language was related to the soul quite differently from what came to
    • a tone or a sound evoked a definite feeling and the soul was bound to
    • of the nature of the soul. This applies, of course, to the very earliest
    • the soul and over which the shadows of twilight were only just beginning
    • and one that can point us deeply into the souls of the ancient Babylonians.
    • deeply inscribed in your souls, I want to emphasise that it was the
    • souls of the Greeks and lived itself out in them. Hence it is understandable
    • of his own soul, was
    • asserting itself in this soul. This soul Gould never really acquire
    • like a storm that went forth from this inspired soul, from the fiery
    • but in order that they may sink into many a soul as the teaching of
  • Title: Occult History: Lecture 5
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    • ancient Indian soul which may be said to have been simply an arena for
    • the inflowing of higher spiritual Beings. In the soul of the ancient
    • civilisation it was even then the mission of the human soul
    • periods. Into the ancient Indian soul, which created the civilisation
    • expression to what was active in his soul, it was not his own egohood
    • through the souls of the ancient Persian people, for they were Beings
    • the souls of the Babylonian, Chaldean, Egyptian peoples, the Spirits
    • activity; to soul-activity in man. They send in their rays, which correspond
    • to indicate to you the configuration of soul in the man of ancient Persian
    • of Personality stood as it were behind the souls of the Egyptians, urging
    • Mysteries. At that time he had opened his soul to the revelations coming
    • spiritual Beings and in the souls of men.
    • ago, to say: There is a group of souls who must be prepared in order
    • macrocosmic penetration from the vast universe into the souls of men
    • time there was the strongest possible penetration into the souls of
    • into the souls of men that the younger hierarchies held the field, as
  • Title: Occult History: Lecture 6
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    • souls, of the weaving of the ego in the ego, but that it had first been
    • laid by higher Beings into these souls in the temple-sanctuaries.
    • Mysteries themselves were fighting in the souls of the Greek heroes
    • soul if the question is asked: What must have become of Southern Europe,
    • back by the burning enthusiasm in the souls of the Greeks for the temple-treasures.
    • what it was destined to receive. We shall perceive it in the souls of
    • go back to what was imparted to the souls of men through a period lasting
    • then man, still striving after truth, feels cast out of the World-Soul
    • and thrown back upon his own soul. Then he looks around him, saying:
    • human soul, and we understand how the group-karma is inevitably modified
    • also live as a New Year's wish in your souls. And at the close
    • such transitions in their sweep, to take effect in our souls.
  • Title: Lecture: The Son of God and the Son of Man
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    • able to influence his physical body from his soul to the extent that
    • members — he was able, from his soul, to be master of his
    • the soul is constantly becoming less, because the astral body and the
    • find that in accordance with a man's constitution of soul, when, let
    • of a man was a kind of imprint of his soul. What was astir in the
    • soul could be read from his very countenance, his physiognomy. In a
    • exterior and the life of soul. Then came the period of Greco-Latin
    • spiritual world still stream universally to the soul and express
    • beauty of the soul. Because this soul in its beauty was free from the
    • soul. And so a superhuman reality, an all-human reality, came to a
    • of his own, upon the vigour and activity of his own life of soul. We
    • treasures of wisdom flowed into them in the same form of soul-life;
    • altered, has become denser, drier. We are born with a soul that in
    • spirit-and-soul in the first three years of childhood, the being who
    • spirit-and-soul was called in olden times the Son of God. And
    • would have to be fulfilled in this being? The soul-nature of such a
    • manifest. We should have, as it were, to tear the soul out of him and
    • put in its place a soul such as is present in the first three years
    • would such a soul be able to endure a physical human life? The
    • physical body is capable of bearing such a soul for three years only;
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mendelssohn: Overture of the Hebrides
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    • to the shores of Scotland, and in our souls, we have thus followed
    • the souls of these human beings who, through their karma, were sent
    • Such an active connection between the physical and the soul realms
    • activities of Nature spirits work who are connected with the souls of
    • the past, with the souls of his own ancestors. Thus the activity of
    • the human being with the souls of his ancestors and with the
    • and again ensouled their deeds, this it was which worked on so
    • soul in rest’ ...”
    • spiritual world which sank deep into these peoples, into the souls of
    • souls in a purified and milder form. And thus we may say — it
    • which flowed into the souls of human beings in the 18th
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • culture, if it streamed into the soul already in childhood, it would provide
    • any real power to overwhelm, to convince the human soul.
    • other class. Such an attitude has found its way into human souls and in
    • strength, so must the Being of Christ have moved through all single souls on
    • hearts. He who does not unite himself with it in his soul, will wither
    • is, they would balk at receiving Christ in their souls. A number of human
    • Christ-feeling, Christ-knowing into their souls. They are not mature.
    • sequence of incarnations human souls take up the Christ into their
    • knowledge, their feelings, their whole soul, the earth will fall away from
    • these human souls just as a corpse falls away at a person's death. The
    • is present in a state of spirit and soul will proceed to form itself into
    • Christ into themselves, is first present in a soul-spiritual state. But this
    • condition. What the soul develops in the nature of immorality, of
    • research paints before the eye of the soul an image of what will be the
    • be a reason to direct the impulses of the soul to what is healthy, for no
    • affect the human soul in such a way that the soul rays forth truth,
    • it is planted in the human soul, send forth human blossoms, human
    • morality. Theosophy is the seed, the soul is the nourishing ground and
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • confront the soul of modern man, even though he may believe he has
    • man's life of soul, we say: In times of remote antiquity men were able
    • divine-spiritual life shone with greater strength into the human soul.
    • again he must fill this inner kernel of his life of soul with what has
    • been brought by the Christ Impulse. And the more his soul is filled
  • Title: Festivals: Christmas: Lecture III: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • WHEN the candles are lit on the Christmas Tree, the human soul feels
    • physical world, the soul has the opportunity — nay not only the
    • is faintest and its warmth feeblest, now is the time when the soul
    • soul shining into the darkness of Nature seems to be an eternal
    • source of those forces of peace in his soul which spring from
    • bringing peace to the human soul that is filled with good-will.
    • Christ is born anew!’ It is as though every year the soul is called
    • was meant to revive in human souls the remembrance of the descent of
    • preceded by the I. This was what resounded in the soul of Moses when
    • what thou hast in thy soul into the evolution of thy people; for they
    • the powers of the human soul — then still at the stage of preparation
    • Divine wisdom working in the unconscious soul of man when the
    • of Jesus' birth which were alive in the human soul — although in
    • all these feelings that were astir in the depths of the soul speak a
    • January, forces working in hidden depths of the soul caused the
    • picture to be presented of man as a being of soul-and-spirit before
    • human being. The picture is of the new-born child whose soul is as yet
    • in earth-evolution was engraved into the souls of men. And when it was
    • has come into human souls the power of the self-revealed Godhead, in
    • revealed from the heavenly heights, bringing peace to the souls of men
    • Maximum number of matches per file exceeded.
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • man, who cannot permeate himself to the very fibres of his soul with
    • instrument of the so-called higher soul-activities, is in a certain
    • respect, in the brain, that these higher soul-activities are directed
    • more unconscious soul-activities are directed from the spinal cord. I
    • mean those soul-activities in which very little deliberation
    • soul-activities as these are in fact, and with a certain
    • soul-activities in which a more mature reflection interposes itself
    • activity of soul. He then proceeds to establish after a long interval
    • soul-activity, out of the external impressions. Here there
    • soul. This is also true of the scientific investigator; and, indeed,
    • instrument of soul-activity.
    • this soul-activity of ours, in which we use the brain, manifest
    • subordinate soul-activity which we associate with the spinal cord.
    • For, when dream-pictures emerge in our soul they do not appear as
    • picture upon the horizon of the soul. Yet, just as we have
    • which through necessity become a part of this man as soul-actions. If
    • wide-awake soul-life, during which we create our concepts through
    • furnishes us, which shows us that even observation of the soul-life
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • soul-life.” We cannot here refrain from recalling,
    • all that we denote as our innermost soul-centre, the ego; so that in
    • blood, so do those inner regions of the soul which we experience in
    • the ego with the differentiated soul-life, for it also is made up of
    • soul-content, streams through this entire soul-content. And, just as
    • come together with the differentiated life of the soul, in
    • receives, when we think of them as concepts, as soul-pictures in
    • could we bring what is related to the soul-life into connection with
    • takes place in the soul is, that the manifold conceptions within the
    • life of the soul come into connection with the ego. When, therefore,
    • concentration of the soul on such imaginative concepts, forming these
    • has something in his soul which can have originated only in the
    • through such inward exertion of the soul, he has then an entirely
    • that is to say, through inner soul-forces out of his blood-system,
    • soul-exercises. In the case of the normal consciousness, man feels
    • far as the nerve-terminals. The effect on a soul-life such as this,
    • ordinarily goes down into the blood, and the soul-life identifies
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • endeavoured to show that, by means of certain soul-exercises, by
    • soul-exercises, a man may reach the point where he can so completely
    • of being were towering up in his soul-life. This is an entirely
    • fact, to practise also other exercises of the soul that are capable
    • purpose of enabling the soul, where it cannot as yet through its own
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • soul, just so does he come into direct contact with the outer world
    • roundabout path of the soul: everything, namely, that man takes in by
    • which the soul unfolds when it comes into relation with its
    • that is, which the soul performs. Indeed, this is an undeniable
    • soul-life, our thought-life, our feeling-life, everything which
    • with anything physical, namely, the content of the soul-life,
    • upon physical substance of everything connected with the soul, with
    • when we consider the activities of our soul-life as inner life; and
    • compare these two things, physical activities and soul-activities,
    • super-physical world from our own inner soul-life which indeed we
    • other hand, we must ascend also from our soul-life to the
    • soul-life in the superphysical world; for our soul-life, with all its
    • soul-exercises are necessary which enable man to look behind the
    • that with the help of such soul-exercises as lead up into the
    • of the soul-life, from what we experience in the sensations, thoughts
    • directly as we can our soul-life. When we are at work in our soul
    • external impressions in our soul. But we do more than that, we store
    • depths of your soul, and to-day there comes to you the memory, it may
    • odour. Here you have stored up something in your soul which could
    • in your soul, something that can form in you the recollection.
    • Maximum number of matches per file exceeded.
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • soul-activity; for example, through perception? And what is the
    • and with his soul-life as well, it would not be possible to imagine
    • unusual inner disturbances of the soul, can influence in a specially
    • instrument of the ego. From this whole stream of soul-life is held
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • even more to look into the soul-processes in so far as they are inner
    • diseased state. On the other hand all soul-processes, all processes
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • relation of the more or less conscious soul-life to our organism
    • man, and furthermore, within the realm of our soul's life, with
    • occultism, when it is asserted that all processes in our soul-life
    • takes place in our soul there are corresponding material processes
    • to discover these correspondences between soul-processes and
    • place in our soul-life it produces a wave which repeats itself as far
    • thought-processes go on within our soul-life? Every time we fix upon
    • we may call the cherishing of a will-impulse in the soul, we find
    • which accompany the inner soul-processes. What I have just been
    • these processes, which are the results of the influence of soul-
    • observation, we are obliged to speak of a real action of the soul
    • our soul-life, just as we have seen that our bony system is growing
    • man's conscious soul-life? If, on the one hand, it is clear to
    • derive from the conscious soul-life but is implanted in us, through
    • its course more in the depths of the soul, but from the bone-building
    • are more inward in character (which belong more to the soul and to
    • these processes are connected with his soul-processes, and are of a
    • conscious life of the soul. Not only the unconscious activities of
    • soul-activities, belonging to the other ego, must penetrate into the
    • consciousness. The entire soul-life, as it is stimulated into thought
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  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • light, by all that lives in our souls under the influence of the
    • higher organs which serve the functions of the soul.
    • permeates soul and spirit in the whole man, so does the circulatory
    • of soul and spirit, you will understand that everything which meets
    • of our soul and our ego. It is for this reason that we feel, with
    • regard to so many activities of the soul, what we may call “the
    • transmutation of our soul-activities into a kindling of inner
    • out the soul and spirit by way of the warmth-process, there takes
    • soul and spirit in man; but this physical human organism reaches up
    • of all other processes, penetrates up into the soul and spirit,
    • transforms itself into soul and spirit. And what is it that is most
    • human soul, what is organic can be transformed into what is soul
    • warmth, it then transmutes itself in his soul into what we may call
    • worth in accordance with what the soul has made out of it: in
    • accordance with the living sympathy of the soul for everything that
    • blossoming. And, as this is transmuted in the human soul, the
    • What we take up in our souls through living sympathy, which helps us
    • to broaden our inner soul-life more and more, we shall take with us
    • human souls who, through their different earthly incarnations, have
    • can be built upon these. Just as the individual soul, when the human
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 1
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    • human mind and soul which today we find separated as science, art and
    • highest that the human soul can reach; it was a culture pulsating
    • influence even brought out in human souls something of which today we
    • spirit-land, was kindled in the soul. Thus knowledge was the other
    • the soul, fired by feeling, strengthened by the best in our will,
    • Science are to enter into the depths of human souls. That is why it
    • seven years; but the seed which had been laid in our souls with the
    • the human soul and spiritual revelation. That is what hovered
    • what are really two souls in modern man, two souls whose union is
    • pictures took shape in men's souls, as inevitably as hunger and
    • human soul directly out of elemental Nature the forces which led to
    • men's hearts, the deepest forces of souls, would have withered
    • gods, so that they should not cause the hearts and souls of men to
    • soul, had recourse to the separation of the three branches of culture
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • ‘Wonders of Nature, Ordeals of the Soul and Revelations of the
    • conjured up before our souls. Something stands before us there in
    • but it has needed souls who have already permeated themselves with
    • understand that the spiritual thought which lives in their souls has
    • experienced in the depths of the actor's soul.’ In many
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 1
    Matching lines:
    • human mind and soul which today we find separated as science, art and
    • highest that the human soul can reach; it was a culture pulsating
    • influence even brought out in human souls something of which today we
    • spirit-land, was kindled in the soul. Thus knowledge was the other
    • the soul, fired by feeling, strengthened by the best in our will,
    • Science are to enter into the depths of human souls. That is why it
    • seven years; but the seed which had been laid in our souls with the
    • the human soul and spiritual revelation. That is what hovered
    • what are really two souls in modern man, two souls whose union is
    • pictures took shape in men's souls, as inevitably as hunger and
    • human soul directly out of elemental Nature the forces which led to
    • men's hearts, the deepest forces of souls, would have withered
    • gods, so that they should not cause the hearts and souls of men to
    • soul, had recourse to the separation of the three branches of culture
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • ‘Wonders of Nature, Ordeals of the Soul and Revelations of the
    • conjured up before our souls. Something stands before us there in
    • but it has needed souls who have already permeated themselves with
    • understand that the spiritual thought which lives in their souls has
    • experienced in the depths of the actor's soul.’ In many
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 2
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    • relationship between the human soul and our Earth evolution, laying
    • that in primeval times the soul had been gifted with clairvoyance,
    • of those clairvoyant powers which played into men's souls from
    • the finest feelings and sentiments of which the human soul is
    • Greece. We draw attention to the fact that in primeval times the soul
    • to a representative of human soul-forces whom we may call Tantalus.
    • human soul, is carried off by Pluto, the god of the underworld. The
    • the human soul? This rape of Persephone has in fact been going on
    • Copenhagen, you can read that the human soul encompasses far more
    • comprehensive soul-life, a subconscious soul-life, is at work in us
    • unconscious—a soul-life which in most modern men does not
    • in such a way that the soul could see into spiritual worlds, today
    • they work in the depths of the human soul. They assist in the
    • soul. Thus in the course of the historical development of humanity,
    • the rape of Persephone has been brought about by soul-forces which
    • the earth are also at work in the depths of the human soul. Just as
    • of human development, the soul was robbed of its ancient clairvoyant
    • forces of the human soul. I said yesterday that Demeter is a figure
    • changing forms, the archetypal mother of the human soul and of the
    • forces into the human soul, there they are worked upon and
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 2
    Matching lines:
    • relationship between the human soul and our Earth evolution, laying
    • that in primeval times the soul had been gifted with clairvoyance,
    • of those clairvoyant powers which played into men's souls from
    • the finest feelings and sentiments of which the human soul is
    • Greece. We draw attention to the fact that in primeval times the soul
    • to a representative of human soul-forces whom we may call Tantalus.
    • human soul, is carried off by Pluto, the god of the underworld. The
    • the human soul? This rape of Persephone has in fact been going on
    • Copenhagen, you can read that the human soul encompasses far more
    • comprehensive soul-life, a subconscious soul-life, is at work in us
    • unconscious—a soul-life which in most modern men does not
    • in such a way that the soul could see into spiritual worlds, today
    • they work in the depths of the human soul. They assist in the
    • soul. Thus in the course of the historical development of humanity,
    • the rape of Persephone has been brought about by soul-forces which
    • the earth are also at work in the depths of the human soul. Just as
    • of human development, the soul was robbed of its ancient clairvoyant
    • forces of the human soul. I said yesterday that Demeter is a figure
    • changing forms, the archetypal mother of the human soul and of the
    • forces into the human soul, there they are worked upon and
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 3
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    • all this the Greek attitude of heart and soul was very different from
    • opposite of soul or spirit. Now what the man of today means by
    • of our hand is an expression of our own soul-activity. When we move
    • caused in the human soul by this opposition between Nature and
    • in the soul of Strader. There we see how such an event as Theodora's
    • such an event acts upon the heart as an ordeal of the soul. This
    • countless modern souls. People like Strader are very numerous today.
    • it is also necessary that such souls should be brought to recognise
    • in other words, thought flashes up within our souls. It is an
    • in ourselves thought is born out of the rest of our soul-life. Those
    • and the glory of the clouds, just as within me the forces of the soul
    • get any idea, still less any sense of what the Greek soul experienced
    • idea, as feeling, we have our enduring life of soul, with its
    • their permanent soul-life that we recognise individuals. Here we see
    • in the soul, belongs to the ether body. And for everything which is
    • soul-forces which lie behind the will, find their expression in the
    • Thus, as microcosms, we have in us above all those forces of soul
    • the human soul. For without his will man would never attain to an
    • of Persephone into the depths of the soul.
    • esotericism an awareness of the inner activity of the soul-forces, so
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 3
    Matching lines:
    • all this the Greek attitude of heart and soul was very different from
    • opposite of soul or spirit. Now what the man of today means by
    • of our hand is an expression of our own soul-activity. When we move
    • caused in the human soul by this opposition between Nature and
    • in the soul of Strader. There we see how such an event as Theodora's
    • such an event acts upon the heart as an ordeal of the soul. This
    • countless modern souls. People like Strader are very numerous today.
    • it is also necessary that such souls should be brought to recognise
    • in other words, thought flashes up within our souls. It is an
    • in ourselves thought is born out of the rest of our soul-life. Those
    • and the glory of the clouds, just as within me the forces of the soul
    • get any idea, still less any sense of what the Greek soul experienced
    • idea, as feeling, we have our enduring life of soul, with its
    • their permanent soul-life that we recognise individuals. Here we see
    • in the soul, belongs to the ether body. And for everything which is
    • soul-forces which lie behind the will, find their expression in the
    • Thus, as microcosms, we have in us above all those forces of soul
    • the human soul. For without his will man would never attain to an
    • of Persephone into the depths of the soul.
    • esotericism an awareness of the inner activity of the soul-forces, so
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 4
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    • other divine-spiritual forces correspond to soul-forces within us.
    • human soul, within the microcosm; in actual life we can scarcely
    • soul-forces which live in our ego. The way in which the Greeks looked
    • — that is to say, only men — have a constitution of soul
    • soul-nature backward Angel Beings from the Moon. It was these
    • was because they themselves, while they were guiding human souls in
    • the totality of human souls, just as the physical body now falls away
    • from the individual soul at death. There will be a death of the Earth
    • individual soul throws off the physical body and enters a spiritual
    • the Earth the totality of human souls will pass over into a spiritual
    • totality of human souls, who will rise out of the corpse of the
    • totality of human souls, ascends further into the spiritual realms,
    • death of the Earth all those souls who belong to the Christ will in
    • souls nor the souls of the Beings of the higher hierarchies will
    • yearn after this star, any more than souls on the Earth hanker after
    • entering into the soul of Lucifer, thus experiencing from the Earth
    • Luciferic beings, as the physical body is cast off by the human soul
    • stars, especially when he turned to Venus, he sensed in his soul the
    • globe. What then was Venus to the Greek soul? It was that region of
    • spiritual content of Lucifer's soul; for in the soul of Lucifer
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 4
    Matching lines:
    • other divine-spiritual forces correspond to soul-forces within us.
    • human soul, within the microcosm; in actual life we can scarcely
    • soul-forces which live in our ego. The way in which the Greeks looked
    • — that is to say, only men — have a constitution of soul
    • soul-nature backward Angel Beings from the Moon. It was these
    • was because they themselves, while they were guiding human souls in
    • the totality of human souls, just as the physical body now falls away
    • from the individual soul at death. There will be a death of the Earth
    • individual soul throws off the physical body and enters a spiritual
    • the Earth the totality of human souls will pass over into a spiritual
    • totality of human souls, who will rise out of the corpse of the
    • totality of human souls, ascends further into the spiritual realms,
    • death of the Earth all those souls who belong to the Christ will in
    • souls nor the souls of the Beings of the higher hierarchies will
    • yearn after this star, any more than souls on the Earth hanker after
    • entering into the soul of Lucifer, thus experiencing from the Earth
    • Luciferic beings, as the physical body is cast off by the human soul
    • stars, especially when he turned to Venus, he sensed in his soul the
    • globe. What then was Venus to the Greek soul? It was that region of
    • spiritual content of Lucifer's soul; for in the soul of Lucifer
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 5
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    • world with the whole strength of the soul will lead men upwards to
    • The Soul's Probation.
    • earth. But those soul-individualities whom the Greeks regarded as
    • upon a time, exactly in the manner of today, a human soul, centred in
    • observer would have been obliged to say: ‘This soul of Zeus
    • to be so. The truth is that this soul is the totality of all the
    • soul-forces concentrated in our astral bodies.’ If clairvoyant
    • acknowledge: ‘As I observe this soul, it becomes larger and
    • the soul-forces in the human astral body.’ The same thing
    • contemplate the soul which was in Christ Jesus after the baptism in
    • long as human beings in general, could think of this soul as confined to
    • one human body, they were the victims of maya. In reality this soul
    • that the human soul is confined to the space which encloses his body.
    • formerly he only looked at; and in a way every soul is spread out
    • over the whole macrocosm, every soul is there within the great
    • severs his essential soul-nature from his bodily part, as soon as
    • Scene 10 of my playThe Soul's Probation,
    • incarnation passes through his soul; it is not just drily recorded
    • soul-experiences. You are even told how the human being has to ask
    • of the stuff of his own soul! Capesius does actually feel as if what
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 5
    Matching lines:
    • world with the whole strength of the soul will lead men upwards to
    • The Soul's Probation.
    • earth. But those soul-individualities whom the Greeks regarded as
    • upon a time, exactly in the manner of today, a human soul, centred in
    • observer would have been obliged to say: ‘This soul of Zeus
    • to be so. The truth is that this soul is the totality of all the
    • soul-forces concentrated in our astral bodies.’ If clairvoyant
    • acknowledge: ‘As I observe this soul, it becomes larger and
    • the soul-forces in the human astral body.’ The same thing
    • contemplate the soul which was in Christ Jesus after the baptism in
    • long as human beings in general, could think of this soul as confined to
    • one human body, they were the victims of maya. In reality this soul
    • that the human soul is confined to the space which encloses his body.
    • formerly he only looked at; and in a way every soul is spread out
    • over the whole macrocosm, every soul is there within the great
    • severs his essential soul-nature from his bodily part, as soon as
    • Scene 10 of my playThe Soul's Probation,
    • incarnation passes through his soul; it is not just drily recorded
    • soul-experiences. You are even told how the human being has to ask
    • of the stuff of his own soul! Capesius does actually feel as if what
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 6
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    • World, Ordeals of the Soul and Revelations of the Spirit’, why
    • today. What lit up in the soul of the ancient Greek, what was
    • the response of the human soul to wonders of the world?’ The
    • was reflected in the soul of the Greek when he tried to understand
    • What would the human soul be like if it were free from
    • our hearts, to our whole soul-nature.
    • ‘Once upon a time the human soul was endowed with a clairvoyant
    • depths of his soul, the ancient Greek wondered what the human form
    • soul has given a graphic answer to this world-riddle quite in
    • soul. Neither Haeckelism nor any other branch of Darwinism, nor the
  • Title: Wonders of the World: Lecture 6
    Matching lines:
    • World, Ordeals of the Soul and Revelations of the Spirit’, why
    • today. What lit up in the soul of the ancient Greek, what was
    • the response of the human soul to wonders of the world?’ The
    • was reflected in the soul of the Greek when he tried to understand
    • What would the human soul be like if it were free from
    • our hearts, to our whole soul-nature.
    • ‘Once upon a time the human soul was endowed with a clairvoyant
    • depths of his soul, the ancient Greek wondered what the human form
    • soul has given a graphic answer to this world-riddle quite in
    • soul. Neither Haeckelism nor any other branch of Darwinism, nor the
  • Title: Wonders of the World: Lecture 7
    Matching lines:
    • of the human soul struggling for knowledge and for entry into the
    • light upon the lot of the soul struggling for knowledge, living in
    • the depths; they shed light upon all the testings which the soul had
    • the work within the soul in the life of ideation, the question must
    • of our life of ideation, what constitutes the work of our soul in
    • happens in our souls in the forming of ideas and in thinking, the
    • in our soul-life. Within the brain there is absolutely no thought;
    • soul.’ When the ancient Greek was directing his feeling upon
    • we can experience that the soul is being put to a first and very
    • soul. It comes about when this very knowledge leads us on to
    • soul-life is completely filled by this process of representation. One
    • frontier; and at the frontier the whole life of the soul is thrown
    • developing the passion which must come into play when the soul is
    • developed into feeling, and then the soul is faced with a hard task
    • with the ordinary soul-life, that is only mirrored in our bodily
    • The Soul's Probation,
    • It has to be drawn from the sub-conscious depths of the soul.
    • Here our souls are once more faced by a severe ordeal. In what does
    • it is the habit of the soul to think and to apply the judgments of
    • with that part of his soul which brings common sense to bear on the
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 7
    Matching lines:
    • of the human soul struggling for knowledge and for entry into the
    • light upon the lot of the soul struggling for knowledge, living in
    • the depths; they shed light upon all the testings which the soul had
    • the work within the soul in the life of ideation, the question must
    • of our life of ideation, what constitutes the work of our soul in
    • happens in our souls in the forming of ideas and in thinking, the
    • in our soul-life. Within the brain there is absolutely no thought;
    • soul.’ When the ancient Greek was directing his feeling upon
    • we can experience that the soul is being put to a first and very
    • soul. It comes about when this very knowledge leads us on to
    • soul-life is completely filled by this process of representation. One
    • frontier; and at the frontier the whole life of the soul is thrown
    • developing the passion which must come into play when the soul is
    • developed into feeling, and then the soul is faced with a hard task
    • with the ordinary soul-life, that is only mirrored in our bodily
    • The Soul's Probation,
    • It has to be drawn from the sub-conscious depths of the soul.
    • Here our souls are once more faced by a severe ordeal. In what does
    • it is the habit of the soul to think and to apply the judgments of
    • with that part of his soul which brings common sense to bear on the
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 8
    Matching lines:
    • something which is associated with the deepest forces of our souls,
    • with what we can call the challenges or ordeals of the soul. What
    • then is meant by the expression ‘ordeals of the soul’?
    • worlds, experiences to which his soul is not equal without having
    • knowledge, to meet calmly certain experiences. A soul-experience of
    • The Soul's Probation,
    • upon him rightly if he is stirred to the inmost depths of his soul,
    • if his soul is turned inside out, so to say, if it is completely
    • something lies in the depths of the human soul of which the normal
    • strata of our souls; we are harbouring something in depths of soul
    • our souls to be wasted. We come to realise that deep down in every
    • deposited it within human souls.’ We men can do one of two
    • treasure go to waste. That is one of the courses which the soul can
    • egotistic, for then this treasure in our souls is irrevocably lost to
    • his duty to the cosmic powers to allow the treasure in his soul to go
    • causes the conflict in his soul. There is nothing of the Faustian
    • left to us — confidence in our own soul. If the soul patiently
    • obligations towards the cosmic powers. This trust in the soul's
    • and at this moment you cannot.’ All the soul's ordeals
    • to bring these two currents into harmony great strength of soul is
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 8
    Matching lines:
    • something which is associated with the deepest forces of our souls,
    • with what we can call the challenges or ordeals of the soul. What
    • then is meant by the expression ‘ordeals of the soul’?
    • worlds, experiences to which his soul is not equal without having
    • knowledge, to meet calmly certain experiences. A soul-experience of
    • The Soul's Probation,
    • upon him rightly if he is stirred to the inmost depths of his soul,
    • if his soul is turned inside out, so to say, if it is completely
    • something lies in the depths of the human soul of which the normal
    • strata of our souls; we are harbouring something in depths of soul
    • our souls to be wasted. We come to realise that deep down in every
    • deposited it within human souls.’ We men can do one of two
    • treasure go to waste. That is one of the courses which the soul can
    • egotistic, for then this treasure in our souls is irrevocably lost to
    • his duty to the cosmic powers to allow the treasure in his soul to go
    • causes the conflict in his soul. There is nothing of the Faustian
    • left to us — confidence in our own soul. If the soul patiently
    • obligations towards the cosmic powers. This trust in the soul's
    • and at this moment you cannot.’ All the soul's ordeals
    • to bring these two currents into harmony great strength of soul is
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  • Title: Wonders of the World: Lecture 9
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    • Ordeals of the Soul, Revelations of the Spirit’ we must look
    • specifically upon the group-souls of the animals and through the
    • group-souls upon their physical forms. The influences which resulted
    • towards the head. This is what first gave to every human soul the
    • what you normally experience as your soul-life. And it is only
    • fact that our ordinary life of soul, our consciousness, stays on the
    • ordeals of the soul that this consciousness should not render him
    • and confidence bring the soul through each trial, for these qualities
    • all the ideas and feelings which our soul has acquired about them,
    • The Soul's Probation.
    • of Lucifer which accorded with his soul's development,
    • can enter into these new configurations with stout souls, then we
    • all higher development that our souls never need give up, but can
    • undertake ever higher and perhaps severer tests. But if the soul
    • the soul what it has to go through ordeals to attain.
    • soul is assailed by trials in which it has to learn how to develop
  • Title: Wonders of the World: Lecture 9
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    • Ordeals of the Soul, Revelations of the Spirit’ we must look
    • specifically upon the group-souls of the animals and through the
    • group-souls upon their physical forms. The influences which resulted
    • towards the head. This is what first gave to every human soul the
    • what you normally experience as your soul-life. And it is only
    • fact that our ordinary life of soul, our consciousness, stays on the
    • ordeals of the soul that this consciousness should not render him
    • and confidence bring the soul through each trial, for these qualities
    • all the ideas and feelings which our soul has acquired about them,
    • The Soul's Probation.
    • of Lucifer which accorded with his soul's development,
    • can enter into these new configurations with stout souls, then we
    • all higher development that our souls never need give up, but can
    • undertake ever higher and perhaps severer tests. But if the soul
    • the soul what it has to go through ordeals to attain.
    • soul is assailed by trials in which it has to learn how to develop
  • Title: Wonders of the World: Lecture 10
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    • However it is now a matter of common experience that the soul works
    • The soul cannot remain at the stage of mere wonder, for in that way
    • the whole world would consist of nothing else. The soul cannot
    • into a kind of harmony between his own soul and these
    • the purely materialistic interpretation, the soul through the
    • the stuff of his own soul, into the images of his knowledge.
    • that when a thought of Zeus or of Dionysos came before the soul, this
    • came in the first place from the stuff of the human soul; but because
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • soul draws forth far less from itself, what it produces is much
    • thinner. Thus in the picture of the world which the soul can acquire
    • something which the soul can feel if it is not preocccupied with the
    • the stuff of his soul into the figures he fashioned, as happened in
    • for objective knowledge of the world our souls had to become weak,
    • utterly weak. Our soul, the knowing soul, the soul which perceives
    • through understanding, the soul which is ego-conscious, is at its
    • reason can provide. If the soul feels that with the normal
    • The Soul's Probation — (Scene 1)
    • the soul has to face. The man thirsting for reality who seeks to
    • dissipated into spiritual vapour. Then his soul has to experience an
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 10
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    • However it is now a matter of common experience that the soul works
    • The soul cannot remain at the stage of mere wonder, for in that way
    • the whole world would consist of nothing else. The soul cannot
    • into a kind of harmony between his own soul and these
    • the purely materialistic interpretation, the soul through the
    • the stuff of his own soul, into the images of his knowledge.
    • that when a thought of Zeus or of Dionysos came before the soul, this
    • came in the first place from the stuff of the human soul; but because
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • soul draws forth far less from itself, what it produces is much
    • thinner. Thus in the picture of the world which the soul can acquire
    • something which the soul can feel if it is not preocccupied with the
    • the stuff of his soul into the figures he fashioned, as happened in
    • for objective knowledge of the world our souls had to become weak,
    • utterly weak. Our soul, the knowing soul, the soul which perceives
    • through understanding, the soul which is ego-conscious, is at its
    • reason can provide. If the soul feels that with the normal
    • The Soul's Probation — (Scene 1)
    • the soul has to face. The man thirsting for reality who seeks to
    • dissipated into spiritual vapour. Then his soul has to experience an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • Wonders of the World, Ordeals of the Soul and Revelations of the Spirit,
    • Wonders of the World, Ordeals of the Soul and Revelations of
    • Wonders of the World, Ordeals of the Souland
    • the soul; on the one hand the losing of itself in
    • through all ordeals of the soul, we shall-inevitably
    • whether our souls are capable of comprehending what belongs
    • more with life and the soul. We come in the first place to
    • a living spirit, in which the soul finds itself as if reborn
    • any harmony at all can be established between the soul and
    • from the soul. What is experienced in the soul must have
    • the outer instruments of the soul-life, — the brain,
    • and that there is no such thing as a soul-nature independent
    • reasonable comprehension of the life of the soul, may be
    • life-principle is conceived as pervading the soul, expending
    • itself ever more intensely as it passes from soul to soul,
    • and soul, and are not content merely to weave theories, but
    • entered heart and soul on the paths of wisdom, and
    • the etheric bodies, or souls surviving after the death of
    • soul. There no one pursuit interferes with another. Goethe is
    • human forces of the soul, as they are expressed in the
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  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • day's impressions surge up and down in our souls. We know that we are
    • thinking about them, our soul is now within the after-effects of what
    • those we have had pass through our soul, then we know very well that
    • cannot be grasped by the intellect but only by our life of soul. So we
    • intellect. If an occultist observes a soul at the moment when it is
    • one, he perceives a higher level of soul life. The mere having of
    • thoughts is on a lower level of soul life than pleasure in or aversion
    • Then there is yet another element in the human soul. There is a
    • So the human being's soul stages can be set out like this:
    • that higher beings ruled over the soul element within him, and so he
    • bring about what we can describe as the saving of all the souls on
    • time of the birth of the intellectual soul, indeed even until the
    • birth of the consciousness soul, and that he will come into his own
    • power of his own soul being.
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • concerning man's repeated earth lives. But how can a soul stand firm
    • these souls will be able to bring to the gate of death, these souls
    • deepest soul, in our deepest feeling, if we imbue ourselves with
    • Spiritual Science can give us. What your souls receive, what enters
    • enliven the deepest levels of our life of soul.
    • of the twentieth century, the spiritually awakened soul will feel:
    • this. And further: though it would show great apathy of soul if a
    • the soul will experience a transformation. Certain things will happen
    • other in the future, a voice will speak in their souls urging them to
    • counterpart of the deeds they have just done. The soul is being shown:
    • be put into our souls like a karma, in the course of time, if we
    • If our souls are stirred by this message that angel beings hovered in
    • astral aura of Jesus, and what I told you concerning the soul seeing
    • The Soul's Probation,
    • mature in the human soul, so that a moral impulse does not stop at the
    • change in such a way that souls care about the spiritual world that
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Atlantean catastrophe the experiences of the human soul were entirely
    • that in the times directly after the Atlantean catastrophe, souls were
    • souls of men. Delicate feelings of sympathy will be aroused by
    • in the human soul and it can be said that all these aptitudes or
    • soul is connected with Higher Devachan. Hence we can also say:
    • penetrate into and take effect in the human soul; in the sixth epoch
    • into the soul; and in the seventh, the forces of Higher Devachan will
    • influence upon the soul of man. That is why Greek culture was able to
    • epoch which will last until the fourth millennium, souls will
    • what will be the characteristic qualities of the soul in future
    • morality are practically separate spheres in the life of soul. It is
    • future incarnations through inner development of the soul the
    • soul.
    • well to consider the nature of moral forces in individual souls in their
    • impulses belonging to the descending phase of evolution work upon a soul,
    • by Barlaam and his soul was fired by the Christian Impulse. This was
    • records, because in their own life of soul they will have actual
    • stands on the debit side of our Karma. For a soul of our epoch it is
    • super-sensible Christ pervade the souls of men to an ever-increasing
    • Christ in death can likewise be acquired by the human soul only on
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  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • can work into our soul and also into our spirit. It is our duty to get
    • humility of soul and through a fervent life devoted to God. He was a
    • great soul, a pious, deeply mystical human being, who had not just
    • thirteenth. This situation ended when the soul of the thirteenth
    • awakened like a new soul. He had experienced a' great transformation
    • of soul. Within it there now existed something that was like a
    • heightened activity of the soul's moral forces, which would then
    • this vision lay in the moral power of the soul. This substance was
    • achieve such harmony of willing and thinking in their own soul in the
    • incompletely. In 1851 the problem of the immortality of the soul was
    • be assured that the smallest detail of your soul activity will be
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • times in life. We have to understand what effect this has on the soul
    • these souls to him. And whoever can recall having had such an
    • soul. The rosicrucians of the Middle Ages studied natural processes,
    • prayer in his soul. Therefore the medieval rosicrucian tried to make
    • clear to himself what would have to happen in his own soul if the
    • asked again: what is the corresponding quality in the human soul? What
    • quality works in the soul in the same way in which quicksilver or
    • all the forms of love in the soul are what correspond to mercury. He
    • corresponding to this combustion. This inner soul process he saw to be
    • These soul processes called forth in him divine thoughts, divine love
    • forces of aspiration in men's souls are helpful and which are not. He
    • all depended on the inner soul experiences he had whilst the substance
    • theosophist was able to experience whole dramas of the soul in his
    • devoting ourselves deeply to the inner life of the soul in serious
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • life of the human soul may present themselves to us. Just as the
    • present in the world, so there are two poles in man's life of soul.
    • to these two poles. The whole life of soul moves in various nuances
    • by bringing this microcosmic life of soul into relation with the
    • ideation is one of the poles of man's life of soul. This life of
    • As well as the life of thought in the human soul, there is also the
    • irrespectively of any other factor. But our soul experiences sympathy
    • for the moral-aesthetic element, we bear within our souls
    • There is still a third province in the life of the human soul which
    • something good or bad. In so far as our soul feels constrained to give
    • It is easy to picture these three stages of activity of the human soul
    • poles of the soul-life, we shall take the pole of intellect to be that
    • So here again there is a threefold life of soul. The intellectual
    • The life of the human soul as presented here, first from external,
    • in a more external way about the life of the soul and how this life
    • who experiences the awakening soul through Christ, the Christ who will
    • their souls. Words such as will then be spoken cannot yet be uttered
    • resolve not to allow the soul's development to come to a standstill
    • which must be carried out in human souls and can embrace all mankind.
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  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • the human soul is by no means as easy to achieve as many people
    • of his inner life, his life of soul, we should not begin by regarding
    • two aspects of the life of the human soul may present themselves to
    • light, so there are two poles in man's life of soul. Both these poles
    • present us with the two extreme poles of the human soul. One pole is
    • poles. These are only the two poles, however. The whole life of soul
    • nearer to understanding this soul life by bringing the microcosmic
    • life of soul into relation to what we know as the higher worlds.
    • forming mental pictures is one of the poles of one's soul life. This
    • is yet another life within the human soul. In ordinary life one
    • pictures of things regardless of any other factor. Our soul, however,
    • moral-aesthetic world, we bear within our souls shades of the
    • soul that we must strictly distinguish from the mere preference for
    • soul feels constrained to give expression to moral impulses, these
    • activity of the human soul — the purely intellectual (thoughts,
    • concerning the two poles of the human soul, we must experience the
    • So here again there is a threefold life of soul. The
    • What we present here as the life of the human soul,
    • in a more external way about the life of the soul and how this life
    • his soul through Christ, Who will now take hold of human culture and
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  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • the human soul — before one achieves any sort of clairvoyant
    • observe something in the soul, experience something, which bears a
    • When we observe the life of the human soul, it manifests three parts
    • What first confronts us when we direct attention to ourselves as souls
    • speak of the conceptual life as a part of our soul life.
    • We can observe a second part of our soul life if we inquire whether we
    • concepts. Here is a second component of our soul-organism, this life
    • of emotions. Thus we have already two soul-components, our life of
    • to the station. Behind all this lies the third member of our soul
    • dream life, and how this is related to the three soul elements: the
    • These three components of our soul life can be clearly differentiated:
    • our soul life, we can differentiate these three single components of
    • the life of the soul in our external existence. Let us first take the
    • burdened our soul with something or when there is a special joy in our
    • sleep. In other words, they are a soul element that remains united
    • What about the third soul component, the will impulses? There also we
    • vanishes, and we feel as if our soul-being were extended beyond our
    • good will impulses present themselves to the soul before the person
    • Then one feels, also, how the bodily nature is deserted by the soul
    • observe the life of the soul.
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  • Title: Jeshu ben Pandira: Lecture I
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    • found within the human soul — before one achieves any sort
    • clairvoyant capacity, observe something in the soul, experience
    • the human soul, it manifests three parts in a certain way independent
    • confronts us when we direct attention to ourselves as souls is our
    • conceptual life as a part of our soul life.
    • A second part of our soul
    • second component of our soul-organism, this life of emotions. Thus we
    • have already two soul-components, our life of thought and of
    • to the station. Back of all this lies the third member of our soul
    • how this is related to the three soul elements: the thought impulse,
    • our soul life we can clearly differentiate: our thought life, our
    • soul life, we can differentiate among these three single
    • components of the life of the soul in our external existence.
    • have burdened our soul with something or when there is a special joy
    • even into sleep. In other words, they are a soul element that remains
    • soul component, with the impulses of will? There also we can present
    • external world vanishes, and we feel as if our soul being were
    • impulses present themselves to the soul before the person falls
    • one feels, in addition, how the bodily nature is deserted by the soul
    • observe the life of the soul.
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  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • Since we spoke yesterday of the differentiation of the soul life of
    • self-discipline, the nurture of the soul life, set to work in the
    • soul life? Here we shall begin with our life of will, our will
    • might also say a soul life which strives to develop, as its primary
    • of soul in the presence of one's destiny, than by making karma an
    • souls that we ourselves have been the cause of all such things.
    • described, still other results follow from this for the human soul,
    • Now, the emotions, like everything else in the soul, are connected in
    • to look a little more deeply into the life of the human soul. There
    • are two poles in the soul life, the life of will on the one hand and
    • thrust upward from the depths of the soul. The thought evokes the will
    • between conditions of the soul and of the body. Even for the sake of
    • is stimulated, that the spontaneous activity of their souls is
    • fantasy brings serenity of soul, inner harmony, and contentment,
    • in hand. All these things work together in the soul. Scrappy thinking
    • upon our mood of soul. We must seek, therefore, to overcome obstinacy,
    • three parts of the soul life, and this is extraordinarily important.
    • mankind may learn to develop soul characteristics in the right way. In
    • to souls through the word itself heart forces and moral impulses. We
    • soul's life may occur at a certain age.
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  • Title: Jeshu ben Pandira: Lecture II
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    • Cultivation of the life of the soul. Right development of our soul
    • the differentiation of the soul life of the human being into three
    • the nurture of the soul life, take hold in order to work in the
    • development and cultivation of these three parts of the soul life?
    • of the soul which strives to develop, as its primary characteristic,
    • better acquire for oneself this acceptance, this calmness of soul in
    • yet we should say to ourselves in the depths of our souls that we
    • results follow from this for the human soul, especially when the
    • everything else in the soul, are connected in a certain way with the
    • deeply into the life of the human soul. There are the two poles in
    • the soul life, the life of will on the one hand and that of thoughts,
    • upward from the depths of the soul. The thought evokes the will
    • soul and of the body. Even for the sake of bodily health, therefore,
    • spontaneous activity of their souls is stimulated, so that they
    • brings serenity of soul, inner harmony, contentment into human
    • these things work together in the soul. Such scrappy thinking has the
    • mood of soul. We must seek, therefore, to overcome obstinacy,
    • soul life, and this is extraordinarily important. We see, therefore,
    • in order that mankind may learn to develop soul characteristics in
    • him to impart to souls through the word itself feelings of the heart
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  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • great revolution takes place in the soul and the personality is
    • forth, rayed into his soul. By way of the deeper soul-forces, not by
    • soul of this child. He then fell into a strange condition. For a
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • life of the soul in both the physically and the mentally ill, in an
    • could probe into the depths of their souls. You all know that it is a
    • reject such things. The point is that the ideas about the soul's dream
    • soul life being shown in a wrong light and dragged down by the worst
    • the soul has three basic elements. There is, firstly, the life of
    • of thought in the human soul.
    • our soul, such as pleasure and displeasure, joy and pain, sorrow,
    • enlivening power of it, and that it could take hold of our whole soul
    • and will in addition express itself in the feeling life of the soul.
    • displeasure over illogical things, joy and peace of soul over logical
    • soul life and the intellectuality of those later times will become
    • Although man has within his soul all the four elements mentioned,
    • The age of feeling will develop the soul further in a different
    • souls with the Word that was active in astral form in the beginning,
    • cultural epochs and the soul of man. From higher and ever higher
    • its impact on the human soul it could lead humanity upwards. It is
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • forth, rayed into his soul. By way of the deeper soul-forces, not by
    • soul of this child. He then fell into a strange condition. For a
    • great revolution takes place in the soul and the personality is
  • Title: Lecture: Faith, Love, Hope: The Third Revelation
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    • was given in Munich of his second Mystery Play, “The Soul's
    • of formulating in thought what affects its soul. To begin with, the
    • of the most precious gift bestowed on our soul, that holiest, most
    • valuable gift, which accomplishes in the soul never-ending marvels and
    • the grave on Golgotha. In every human soul that has experienced an
    • risen Christ — the spiritual Adam who enters the souls of those
    • flows in like manner through the souls of those who find the path to
    • there has come to human souls and human hearts some degree of
    • into human feelings and perceptions, and into the soul-forces arising
    • of the Gospels — all they contain of soul and spirit. For at
    • of this twentieth century. This event can be brought before our souls
    • earth, so that they can directly affect every human soul, and can in
    • each soul awaken the ego to a higher stage of existence. Speaking thus
    • his soul the man is keenly aware of how far in his inmost being he has
    • a pathological condition of the soul. Those, however, who are
    • appearing to their soul is a forewarning of the karmic deed that must
    • Baptist by the Jordan: Change your state of soul, for the time is
    • while the power of one man to work helpfully upon the soul of another,
    • our souls strong and full of energy, so that with increased strength,
    • soul's unconscious depths, and then ever more clearly — to
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  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
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    • the souls in human bodies to-day, irrespective of what they absorb at
    • say concerns every soul, for it is part of the whole trend of change
    • The souls incorporated to-day have only recently advanced to the stage
    • certain events from the depths of the soul-life rise into
    • very real bearing on deep super-sensible processes in his life of soul.
    • However, knowledge of what is going on in the depths of the soul can
    • it; it is a gradual transition. What occupies a soul here on earth
    • wishes and desires of the soul, its joys, sorrows, the particular
    • This desire, working as a force in the soul, lasted on for a long,
    • dream, the son, in accordance with the state of his soul, had a
    • thought on the part of the dead son sank deep into his parents' soul,
    • dream. Thus the imprint of the thought on their life of soul was
    • perceived what the son was pouring into their souls, their
    • Something is always living in our soul behind the dream-picture, and
    • of soul; quite different times are coming for mankind.” And among
    • “Formerly our souls could rise to the world we call that of the
    • intelligent mind, the intelligent soul, can learn to do so. It was the
    • human soul was brought about. From indications given yesterday it can
    • means the re-awakening of faculties that will lead the soul once more
    • the intermediate state when the soul has been cut off from the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Now, human souls — hence the souls of all of you sitting here —
    • up to the present time, one soul in many embodiments, another in a
    • relatively smaller number. These souls, according to the characteristics
    • appeared as souls at a stage of development dependent upon what they had
    • spiritual scientific movement we call the consciousness soul; whereas,
    • during the Greco-Latin epoch the intellectual or rational soul was
    • the sentient soul; during the ancient Persian, the sentient or astral
    • development in connection with individual souls passing through these
    • our civilization, of what is called the Consciousness Soul.
    • evolution of the individual soul members as we differentiate them, is
    • Intellectual Soul had then to be worked upon and brought to a more
    • upon the Rational or Intellectual Soul; and in our time upon the
    • Consciousness Soul.
    • between the human ego and the three members of man's soul nature: the
    • sentient soul, the rational or intellectual soul, and the
    • consciousness soul. Chiefly within these three members the human ego
    • in the consciousness soul, and will live most deeply in it, because in
    • the consciousness soul the pure ego can come to expression quite
    • develop only up to the consciousness soul; but this development would
    • intellectual, and consciousness souls. But the actual Spirit-Self is
    • Maximum number of matches per file exceeded.
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • Mars-wisdom and therewith a definite quality of soul — a
    • mood-of-soul tempered by the form of culture standing under the
    • influence of Mars. The forces of the Mars culture endowed this soul
    • of the child's soul proceeded harmoniously under the influences
    • light. Then there came a time when for some days the soul departed
    • the soul returned it was as though the twelve streams of wisdom were
    • the immortality of the soul. Among the treatises submitted was one by
    • Wiedenmann, accepting the principle that the soul has many earthly
    • freedom of soul, communities no longer determined by ties of blood.
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • definite quality of soul — a mood of soul tempered by the form of
    • soul with the faculty, among others, of presenting occult sciences
    • accord that the soul of the child was brought into harmony. And so the
    • a time when for some days the soul departed altogether from the body.
    • The young man lay as if dead ... And when the soul returned it was as
    • the immortality of the soul: Among the treatises submitted, the one
    • who accepted the principle that the soul has many earthly lives. Naturally
    • gather together in freedom of soul, communities no longer determined
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • attitude of soul and to say to ourselves: How would it be if I were to
    • definite impression will ultimately be made upon the soul; we shall
    • soul says to itself: “Here, as a mental image, I have before me a
    • image and the being gradually becomes our “Double.” The soul
    • the life of soul. Firstly, our mental pictures, our ideas, our
    • soul are the impulses of will. There are, of course, transitional
    • it is fundamentally characteristic of a healthy life of soul to be
    • of soul into a new earthly life. For example, even if a child's life
    • hated, the very difficulty of this exercise rouses the soul and thus
    • now he wonders from whom the voice came. He finds no single soul who
    • Rosenkreutz calls the souls whom he has chosen. A man who can recall
    • Anthroposophy is a basic power which can transform our life of soul.
    • experiences of the soul change in character, that through the gradual
    • know that the souls of our children hover down as bird-like,
    • happens to the human soul at death.” — But we must ourselves
    • butterfly emerging from the chrysalis, an image of the soul going
    • material. To recognise Soul and Spirit as powers operating in life
    • we must be permeated with the knowledge that the soul can gain mastery
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • to induce a certain attitude of soul and to say to ourselves: How
    • definite impression will gradually be made upon the soul; we shall
    • soul says to itself: ‘Here, as a mental image, I have before me a
    • and the being gradually becomes our ‘double.’ The soul begins to feel
    • the life of the soul Firstly our mental pictures, our ideas, our
    • soul are the impulses of the will. There are, of course, transitional
    • Moreover it is fundamentally characteristic of a healthy life of soul
    • also bring their forces with us as qualities and tendencies of soul
    • rouses the soul and thus has an effect upon the life of feeling.
    • no single soul who could have called, but he realises that he would
    • Christian Rosenkreutz calls the souls whom he has chosen. A man who
    • our life of soul. And the goal of the work in our groups must be that
    • the intimate experiences of the soul change in character, that through
    • will know that the souls of our children hover down as bird-like
    • out of the chrysalis. The same thing happens to the human soul after
    • chrysalis present us with an image of the soul going forth from the
    • soul and spirit as powers operating in life — this must be the
    • the knowledge that the soul can gain mastery over the external world.
  • Title: Lecture: Facing Karma
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    • souls from mere knowledge and theory into immediate life, into an elixir of
    • which one is willing to use all one's energy in an effort to fill one's soul
    • we will become aware of the fact that we have planted a seed in our soul. What
    • souls and stronger personalities.
    • virtually destroys us in our souls. Relief can only be found by not making
    • us our volitional and soul powers, but our ideas are given us anew in every
    • wants to know himself and does not realize that he carries in his soul
    • Just as we try to understand a child's soul with regard to its outer life
    • found when we search in our soul for the mirrored world beyond the
    • thoughts. Thus, a soul thinking in anthroposophy exclaims, “In thy
    • A soul creating out of anthroposophy says, “In thy feeling cosmic forces
    • Thus, a soul that draws strength from anthroposophy will say, “In thy
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • in the soul into actual life, into an elixir of life. What really
    • make such principles the very life-blood of the soul. In the hurry and
    • has been laid in the soul and that many a darkling mood of distress or
    • harmony and energy in the life of soul.
    • willed his suffering — when he applies this mood-of-soul to his
    • it becomes sheerly destructive in the soul. The only salvation is not
    • attitude of soul to happiness and joy.
    • his soul is only a mirror in which the outer world is reflected, may
    • own ease. For such a soul is always whispering: “Look within
    • thinking” — so says a soul who thinks in the sense of
    • The soul in whom Theosophy has become creative power, says: “In
    • realising that he is embedded in these cosmic Powers. And the soul who
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • is rather something that can be transformed in the soul into actual
    • principles the very lifeblood of the soul. In the hurry and bustle,
    • been laid in the soul and that many a feeling of sadness and
    • more harmonious souls and become stronger individuals.
    • soul to his happiness and joy he will not be able to avoid a sense of
    • almost destroys him in his soul. The only salvation is not to
    • realising that his soul is only a mirror in which the outer world is
    • try to understand a child's soul by examining the child's
    • our soul for the mirrored world beyond the physical. So that those
    • says a soul who thinks
    • thoughts!’ The soul creating out of Anthroposophy says: ‘In thy
    • powers. And the soul that draws strength from Anthroposophy says: ‘In
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • incarnations. The soul seems to feel: I myself was there and prepared
    • that the souls of all of us have been incarnated many times in earthly
    • the souls of men were completely shut off from the spiritual world;
    • holy Rishis of India had come to life again in the souls of these
    • again. To these seven came four others. In the soul of the first of
    • ancient Persian culture lived in the soul of the ninth; the wisdom of
    • in the soul of the tenth, and the wisdom of Graeco-Latin culture in
    • the soul of the eleventh. The wisdom of culture as it was in that
    • the soul of the twelfth. In these twelve men who came together to
    • out of them into him and were resolved, in his soul, into one great
    • his soul. His whole soul echoed back the harmony of the twelve
    • different forms of belief spread over the Earth. In this way the soul
    • boy's soul increased, the more delicate his body became — more
    • torpor: the soul had left the body, but returned after a few days. The
    • philosopher, in his case the development of the soul was in
    • less importance and value than what he bore within his soul: to the
    • world has an influence upon us and only when we realise that the soul
    • spiritual life those souls whom he knows to be ripe; between his
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • earlier incarnations. The soul seems to feel: I myself was there and
    • draw your attention to the fact that the souls of all of us here now
    • such that the souls of men were completely shut off from the spiritual
    • seven holy Rishis of India had come to life again in the souls of
    • another again. To these seven came four others. In the soul of the
    • the ancient Persian culture lived in the soul of the ninth; the wisdom
    • lived in the soul of the tenth, and the wisdom of Greco-Roman culture
    • in the soul of the eleventh. The wisdom of the culture as it was in
    • soul of the twelfth. In these twelve men who came together to perform
    • them into him and were resolved in his soul into one great harmony. It
    • of the twelve different types of religion poured into his soul. His
    • whole soul reflected the harmony of the twelve different forms of
    • In this way the soul of the boy had to bear a great deal, and
    • time. Strange to say, as the harmony within the boy's soul increased,
    • in a condition of complete torpor: the soul had left the body, and
    • in his case the development of the soul was in advance of that of the
    • bore in his soul. Up to the time of his death the head was a hindering
    • and only when we realise that the soul lives in the spiritual world
    • spiritual life those souls whom he knows to be ripe; between his
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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    • signify in the world, namely, the need to impart soul to our
    • soul. Just as material culture encompasses the whole body of the
    • earth, so must knowledge of the spirit be the soul that extends over
    • the human soul. The longings and questionings that will arise
    • increasingly in the souls of men, demand answers. Hence the need for a
    • soul and soul over the whole earth. And what will weave from soul to
    • soul may be called a deep and intimate understanding in regard to
    • something that is sacred to individual souls everywhere, namely, how
    • operate also between soul and soul. What a distance still separates
    • the souls of men and can raise them again out of the darkness in which
    • could the overcoming of what was then instilled into the human soul be
    • soul of the new world. And to this soul, which must reign all
    • there that together with such knowledge, peace draws into the souls of
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • high importance for the soul between death and a new birth. Christian
    • conflict — to execute his mission there. The souls on Mars were
    • Christian Rosenkreutz in the service of Christ Jesus. The soul of
    • to the soul of men on the Earth.
    • We have thus placed before our souls a picture of what came to pass
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • the soul experienced something different. Try to picture to yourselves
    • in the soul world is a time during which he becomes an inhabitant of
    • great importance for the soul between death and a new birth. Christian
    • conflict — to execute his mission there. The souls on Mars were
    • Christian Rosenkreutz in the service of Christ Jesus. The soul of
    • Buddha, resounds from the planet of war and conflict to the soul of
    • We have thus placed before our souls a picture of what came to pass
    • It can come about in the following way: Try to place before your soul
    • soul, if a man feels that something streaming from this great and
    • impressive picture wrings from his soul the words: O man, thou art not
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • does the astral consciousness; in the depths of soul, therefore, a man
    • the Dead. The first souls with whom we come into contact after death
    • earthly life takes place after death. The soul is inside
    • depends upon the mood and quality of soul acquired during the
    • other human souls, will become a hermit even during the Venus-period;
    • monists are condemned to live in the prison-house of their own souls,
    • torpid kind of consciousness from which other human souls are
    • the world of the stars, the more slowly does the soul return to
    • the inner progress of the soul, just as on this side of the Sun,
    • the Christ Impulse, Christ is the Keeper of the soul on the path to
    • these words into the soul. In the life between death and a new birth
    • Earth-evolution itself! If men have opened their souls to Theosophy,
    • through in the cosmic expanse flashes up now within my soul. The
    • existence of evil impulses in my soul is due to the fact that during
    • new birth. He feels: In earthly existence I live within my soul and
  • Title: Lecture: From Jesus to Christ (single lecture)
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    • pictures of Him which have moved souls and occupied thoughtful men ever
    • in the soul of man to-day if he is to understand it aright, let us see
    • the souls of men had sought and striven for as knowledge. Something was
    • to the great Truths, he should go through something whereby his soul
    • transformation and education of his soul. The question was how the
    • soul approached the great Truths and Wisdom and how it reacted to
    • preparation of the soul for the realization of the ideas about the
    • receive into his soul that which pulsates spiritually through the
    • man must indeed be short-sighted if he believes that the human soul is
    • development was given to the normal soul-faculties of man.
    • his soul-powers, but this was achieved in a different way in Greece
    • transformation of their soul-powers. This transformation took place
    • else. It was that in the depths of the soul there slumbers another, a
    • into the depths of his soul;” to learn that a fundamental feeling
    • so dominated all soul-being that in ordinary life no conception of it
    • far as the human soul was capable of it, was to take the place of
    • of the world of feeling, it could draw out from the depths of his soul
    • point he must then overcome this feeling of emptiness in his soul
    • through the unfettering of his soul-powers, he was confronted at once
    • soul. The Greek disciple became fearless through the setting free of
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  • Title: Lecture: Jesuit and Rosicrucian Training
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    • soul-life. Now, whatever may be said against the
    • activities of the soul. For whether we seek
    • experiences of the soul, or whether we wish to
    • which our entire soul-life is nourished. The very
    • discerned; that in our everyday existence our soul-life
    • morning, our soul-life if always strengthened and
    • but comes from a region where our soul is active
    • from the subconscious soul-life of this kind, for we
    • into our soul-life, but that we are far from always
    • soul-life in its totality with a deep ocean. The
    • depths of this oceanic soul-life throw up waves to
    • a subconscious soul-life.
    • understood only if a subconscious soul-life of this
    • Subconscious soul-life, as real as our conscious
    • element in our life of soul.
    • If we place this subconscious soul-life in a realm
    • our subconscious soul-life below the threshold of
    • conscious life of the soul, to the subconscious
    • which are rooted in the elemental part of the soul
    • soul-life we have two elements, ideation and
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  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • the cognitional element in our soul-life. Now, whatever may be said
    • Cognition belongs to the most deeply rooted activities of the soul.
    • experiences of the soul, or whether we wish to devote ourselves to
    • soul-life is nourished. The very first sense-impression, in fact all
    • soul-life gives evidence of many things which are not part of our
    • conscious life. When we wake up in the morning, our soul-life is
    • where our soul is active below the level of consciousness.
    • us aware of a subconscious soul-life of this kind, for we can see how
    • our soul-life, but that we are far from always knowing how our great
    • be grounded. We might indeed compare our soul-life in its totality
    • with a deep ocean. The depths of this oceanic soul-life throw up
    • subconscious soul-life.
    • soul-life of this kind is acknowledged. For what does the progress of
    • in the form of an impulse towards discovery. Subconscious soul-life,
    • second element in our life of soul.
    • subconscious soul-life in a realm that is at first unknown —
    • spiritual life; our subconscious soul-life below the threshold of
    • Spirit, and so plays directly into the conscious life of the soul, to
    • part of the soul — only then do they enter the realm of the
    • from the subconscious ocean. In our threefold soul-life we have two
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  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • Initiation the principle of the progress of the human soul must be
    • evolution as the right Initiation for the more advanced human souls.
    • of the continuous progress of the human soul and must therefore pay
    • the human soul has developed further. Souls which are to be led to
    • we take into account the progress of the human soul. Hence the way
    • The Soul's Probation,
    • the best essay on the immortality of the soul. This was a remarkable
    • prove the immortality of the soul in the sense of repeated
    • Testament: an independent feeling in the human soul for the true, the
    • cannot explain it otherwise than by allowing every soul to
    • have any meaning at all. For it would have no meaning if one soul
    • soul only in the New Testament epoch. It has meaning only if souls
    • stages of human education. In other words, if the soul lives through
    • the following underlies his thinking. If a soul was incarnated at the
    • are interlocked. And whatever a soul achieves is achieved not only
    • individual soul from the necessity of living again on earth. This
    • observes the soul in its cosmic aspect. He cannot think otherwise of
    • the soul than as a seed which goes through an external form and
    • immortality of the soul into logical connection with the question of
    • human soul has undergone from the eighteenth to the twentieth century
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  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • recognised by countless souls; but these hearts and souls have not
    • in the soul-world. Before this, however, he undergoes a quite special
    • development, will be transformed so that it permeates the soul with a
    • his soul, Pascal set himself the question: What would have become of
    • can feel that in his soul man encounters two dangers. One danger is
    • the God who bowed Himself to the Cross; when the soul looks to Christ
    • the human soul the Helper, the Saviour, as Pascal understood Him.
    • which the human soul longs: immortality, and wisdom or moral
    • We have only to glance into the human soul to see that a longing for
    • is endowed with red colour, so truly is the human soul endowed with
    • existence. It would be meaningless if the soul were to end with
    • ‘Death is!’ Hence the human soul is under the necessity
    • do they give when they wish to teach the connection of the human soul
    • Grace over and above nature, which at first stands before the soul as
    • a riddle; and unless the answer to it can be found, the soul is
    • unite the soul with nature? He Who is the personal Christ working in
    • of, can give the answer. Anything that works merely in the soul
    • leaves the soul alone, for the soul cannot of itself give birth to
    • regarding the human soul. Go through the evolution of the concept of
    • forth from the human soul, and alongside of it is the knowledge which
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  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • Gospels, when they are received into our souls and permitted to work
    • spoke of a third way, that of the inner deepening of heart and soul,
    • and we pointed out that this way must arise in the soul from
    • before our souls.
    • gone through no special soul-experience of a mystical kind, or has
    • soul-experience should be so dependent upon an historic fact —
    • these human souls something was not possible which afterwards,
    • Something new has thus been imparted to our earth. And since souls do
    • Deed on Golgotha. In our time souls are ripe for this understanding.
    • soul of Richard Wagner had not ripened in a certain passive way, if
    • atmosphere is grasped by the souls into which it penetrates.
    • here because many more souls now have the possibility of being able,
    • hearts feel the longing to be able to open their souls towards that
    • souls are becoming different from what they were a short time ago.
    • Just as souls underwent a great change during the period in which the
    • Movement is connected with the fact that souls, even if they are not
    • need to be heard by an ear; it must be born in the soul through what
    • should be born from the soul, as the higher Mysteries must be, were
    • the truths to be born from out of his own soul.
    • to enter into it: persons in whose souls there is a corresponding
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  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • permits us to see deeply into the soul of the man who felt himself
    • of the Greek soul. One might say that everything preserved to us of
    • understand that the Greek soul, having looked with so great a love
    • what it gave to their souls. And what it gave to their souls is
    • soul-experiences; thou seest in man just as little of his Ego as in
    • threads of his soul-life, as it were, he was dependent on the being
    • this lying with its full weight upon a human soul. Let us think of
    • this soul breaking forth into the words which have come down to us
    • individuality breaks forth from the soul of Job in spite of all the
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • human soul. He had gained the right to pronounce such a saying only
    • firmly in our souls this four-fold nature of Christ Jesus, saying to
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • The Soul's Probation,
    • The elements that go to make up our soul life, our thoughts, feelings and
    • inward life and can experience in our souls; the diagram shows it coming
    • our soul-nature, as indicated in the following diagram.
    • Within our soul-nature there is nothing that is not present in this way.
    • soul-experiences within the confines of the diagram, the experiences
    • unconscious. Our soul-experiences become conscious only through a
    • it meets you in the mirror. So it is with the soul-life of man. A
    • go more and more deeply into the nature of the human soul and of
    • apparatus, the soul-experience is no longer perceived by the
    • soul-experience itself is bound up with the mirror. If someone breaks
    • apparatus for the soul-life, the brain, is disturbed. Perception
    • ceases, but the soul-life itself, in so far as it goes on in the
    • of the earth-existence, our soul-powers would reflect them-selves in
    • upon our souls what is in very truth the Pauline teaching, we come to
    • we spoke of yesterday, and have brought before our souls in closer
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • continually receives soul-spiritual nourishment from the spiritual
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • which every soul, every heart, can find in the course of time.
    • up to our own time has revealed itself to the soul who desired to
    • right concepts, such concepts for example as souls even in the
    • spoken of the new way now opening for souls through a renewal of the
    • heart and every soul can understand it. During the nineteenth century
    • soul-path, through a kind of self-redemption, a relationship with the
    • his inner soul-development, side by side with the Macrocosm, is
    • led men who care little for the inner life of the soul to assign it,
    • abstractions concerning everything of significance to the human soul.
    • human soul.’ And, by contrast, if a stone falls from the roof:
    • continue unobserved; but anything that has occurred in the soul is
    • entirely a concern of the individual soul. To anyone with an outlook
    • world; they are not merely experiences of the soul. The pupil of the
    • experience in the soul, and so Christ also can be only an experience
    • in the soul.’ What is necessary, in order that man may not only
    • for what he has brought about is only an inner concern of the soul.
    • experience in the soul which is merely subjective is not sufficient
    • innermost part of the soul; when, for example, they asked themselves:
    • the longing of the soul, but could be allayed only when the soul
    • Holy Communion has spiritualised the human soul and filled it with
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  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • soul, works right into his physical body. Everything said in those
    • when the human mind, the human soul, were in their darkest condition.
    • humanity, says Lessing, if a soul lived in only one epoch? Whence
    • soul. It concerns the whole course of earthly civilisation. And in
    • order that an advanced civilisation may arise, a soul which lives in
    • human evolution that souls should first accept the other Christian
    • of the human soul will derive from the Event which begins in the
    • our souls is something like a renewed stimulus to further effort, to
    • Spiritual Science: that it is related and entrusted to our souls only
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • will be able to perceive from such a work as The Soul's
    • numerous ears, hearts and souls, and will apparently continue to find
    • souls of people — so far as we have been able to approach them.
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • it concerns us to-day, let us place the following before our souls.
    • regarding the soul, so-called official psychologies which no longer
    • come into use: “Soul-teaching without soul.” In the
    • soul-teaching without soul” although it did not coin the
    • soul-being into consideration, that all the qualities of the
    • soul are gathered into a sort of focus — into the ego. It would
    • soul-teaching without soul” is to-day famous throughout
    • wish to form an idea of that soul-disposition which a man must have
    • picture. And this picture placed before our souls is extremely
    • what I have just endeavoured to describe you will see that the soul will
    • soul” is dethroned; although this book has been mutilated by
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • souls.
    • regarding the soul, so-called official psychologies which no longer
    • use, ‘Soul-teaching without soul.’ In the celebrated
    • soul-teaching without soul’ although it did not coin the
    • soul-being into consideration, that all the qualities of the soul are
    • soul teaching without soul’ is to-day famous throughout
    • wish to form an idea of that soul-disposition which a man must have
    • — And this picture placed before our souls is extremely
    • have just endeavoured to describe you will see that the soul will
    • applicable since the ‘soul’ is dethroned; although this
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • the soul-life itself, from the ethical wisdom-laden life of the soul.
    • himself is. The sacrifice of the individual being, the soul's
    • permeating our soul, it will gradually lead to the understanding of
    • underlying it something of a soul-spiritual nature which is behind
    • experience in our souls.
    • the following way as a soul-experience. Let us imagine that a man
    • life in the soul. What would our souls feel through either the vision
    • living in our souls. If the feelings of this man are vivid, if the
    • feel in his soul that it is the most beautiful deed, the most
    • beautiful experience that can be called forth in our souls, the
    • vision of the beatitude of sacrifice! We should be soulless lumps if
    • this experience did not arouse in the soul a passionate desire to
    • attuning of the soul's being to self-surrender, to the casting
    • disinterested casting off of self wholly flooding the soul
    • away with when we wish to attain to higher knowledge. The soul must
    • understand how we can obtain from our own soul-life a still more
    • soul-experience as a foundation.
    • our soul of the sacrificing Thrones, giving birth to the Spirits of
    • the dim idea that can stir in a human soul on hearing such an
    • account, when it dawns on the soul that what has been described may
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  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • derived from the soul-life itself, from the ethical wisdom-laden life
    • of the soul. No man can know what heat is who is not able to form a
    • the soul's determination to renounce individual being, so regarding
    • living idea permeating our soul, it will gradually lead to the
    • psychic nature which we may experience in our souls.
    • the following way as a soul-experience. Let us imagine that a man
    • life in the soul. What would our souls feel through either the vision
    • living in our souls? If the feelings of this man are vivid, if the
    • feel in his soul that it is the most beautiful deed, the most
    • beautiful experience that can be called forth in our souls, the
    • vision of the beatitude of sacrifice! We should be soul-less lumps if
    • this experience did not arouse in the soul a passionate desire
    • attuning of the soul's being to self-surrender, to the casting off of
    • casting off of self wholly flooding the soul through the vision; then
    • away with when we wish to attain to higher knowledge. The soul must
    • understand how we obtain from our own soul-life a still more accurate
    • soul-experience as a foundation.
    • picture appeared before our soul of the sacrificing Thrones, giving
    • a soul-sphere whereas previously we considered it from a physical
    • idea that can stir in a human soul on hearing such an account, when
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  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • had to glance into our own soul-life to describe the spiritual
    • that we had to appeal to certain conditions in our soul-life,
    • may experience in the soul, as a conception of something far removed
    • looking into our soul, that in it certain effects were produced
    • thoughts work profoundly upon your souls): I have till now thought
    • sacrifice offered by the patriarch. If we take into our souls this
    • mysterious depths of the human soul, that it is not necessary to
    • understand with the intellect what the soul feels. Does the flower
    • grows. What does the flower want with laws or the human soul with
    • necessary to know this; for it passes into the soul with magic force
    • soul of Leonardo da Vinci were precisely the necessary forces to
    • from the full contents of the soul. For a man who uses Anthroposophy
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • had to glance into our own soul-life to describe the spiritual
    • to appeal to certain conditions in our soul-life, conditions by no
    • resignation, which we may experience in the soul, as a conception of
    • into our soul, that in it certain effects were produced through the
    • upon your souls): I have till now thought more highly of the gods! I
    • If we take into our souls this conception of sacrifice, then
    • For such are the mysterious depths of the human soul, that it is not
    • necessary to understand with the intellect what the soul feels.
    • soul with intellect to feel the whole immeasurable greatness of the
    • eyes. It is not necessary to know this; for it passes into the soul
    • picture. But in the soul of Leonardo da Vinci were precisely the
    • something of the perfection of the soul. For a man who uses
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • soul-life — concerning such phenomena we have recognised that
    • resignation. In the mood of soul described in the last lecture there
    • with this if we look into our own souls as we did in the last
    • of soul-life. This feeling with which we are all acquainted holds
    • sway in the secret depth of our soul-life, and sometimes pushes its
    • degree of pain. The longing to be found in the souls of men, is what
    • peculiar states of the soul which only appear, so to speak, when the
    • human soul begins to aspire and prepares for higher striving. We saw
    • referring to our own soul-life, when we tried to comprehend the
    • which have evolved out of the earlier ones, we encounter a soul-mood
    • whole of our soul-life is inserted into our earth-body, an upper
    • layer lies over the hidden soul-life in the depths. Who could fail to
    • know that there is such a hidden life of the soul? Life itself amply
    • to make clear to ourselves something of this hidden life of the soul, let
    • may have bitten deeply into the childish life, the later soul-life
    • that which has lain dormant below in the surging waves of his soul,
    • surface of the soul-life just as there may be movements beneath the
    • the hidden depths of the soul-life play their part on the surface.
    • one which governs every soul and occasionally emerges in its
    • our soul-life is a heritage coming to us from those primeval times of
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • our own soul-life — concerning such phenomena we have
    • resignation. In the soul described in the last lecture there is
    • this if we look into our own souls as we did in the last lecture,
    • depths of Soul-life. This feeling with which we are all acquainted
    • holds sway in the secret depth of our Soul-life, and sometimes pushes
    • degree of pain. The longing to be found in the souls of men, is what
    • vision to peculiar states of the soul which only appear, so to speak,
    • when the human soul begins to aspire and prepares for higher
    • sacrifice by referring to our own Soul-life, when we tried to
    • encounter a Soul-mood resembling in many respects what a man may even
    • that although our Soul-life is fitted into our earth-body, an upper
    • layer exists over this hidden Soul-life in the depths. Who could fail
    • to know that there is such a hidden life of the Soul? Life itself
    • clear to ourselves something of this hidden life of the Soul, let us
    • may have bitten deeply into the childish life, the later Soul-life
    • of his soul, begins to stir. The boy need not know that a memory of
    • the surface of the Soul-life just as there may be movements beneath
    • do the hidden depths of the Soul-life play their part on the surface.
    • which governs every Soul and occasionally emerges in, its original
    • Soul-life is a heritage coming to us from those primeval times of
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  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • only become acquainted by looking into our own souls, and which we
    • can only fully comprehend by means of our own souls. Now if we are
    • with the qualities we primarily perceive in our souls. For instance
    • starting with inner experiences of our soul; and indeed, as we have
    • soul-experiences than those referred to in our last lecture. We then
    • started from the hidden depths of the soul-life, from what arises in
    • man, actually leading the life of the soul to find satisfaction only
    • microcosmic soul to that cosmic creating which we ascribed to
    • intimate experience of the soul, one indeed to which attention was
    • experience in his own soul, as to how he was brought to any
    • proceed belongs precisely to those experiences of the soul
    • our soul, without proceeding from wonder! It would truly be a
    • learning swamped in prosiness and pedantry. That process in the soul
    • by these two feelings, does not spring from the soul of man in real
    • external, arises in our souls? It arises, because, when we first meet
    • souls as longing, a legacy from the bygone events on ancient Moon
    • evolution taking place in the soul of Cain, who sees that his
    • can present these things to our soul through inner feelings, we are
    • animal does not exist; what really exists is its group-soul, which is
    • found on the astral plane as group-soul, and the individual animal is
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • acquainted by looking into our own souls, and which we can only fully
    • comprehend by means of our own souls. Now if we are really to
    • the qualities we primarily perceive in our souls. For instance if we
    • with the inner experience of our soul; and indeed, as we have moved
    • intimate, we might almost say more common soul-experience than those
    • depths of the soul-life, from what arises in the astral body. There
    • in the nature of man, actually leading the life of the soul to find
    • the way from the microcosmic soul to that cosmic creating which we
    • still more intimate experience of the soul, one indeed to which
    • in experience in his own soul, as to how he was brought to any
    • proceed, belongs precisely to those experiences of the soul which we
    • What kind of learning would it be which found a place in our soul,
    • in prosiness and pedantry. That process in the soul which leads from
    • feelings, does not spring from the soul of man in real earnest. All
    • anything external, arises in our souls? It arises, because, when we
    • own souls as longing, a legacy from the bygone events on ancient Moon
    • feature of the ancient Moon evolution taking place in the soul of
    • beginning. If we can present these things to our soul through inner
    • animal does not exist; what really exists is its group-soul, which is
    • found on the astral plane as group-soul, and the individual animal is
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  • Title: Introductory Lecture. Winter Session
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    • performances. If you study deeply enough, a work like The Soul's
    • Many ears, hearts and souls are open to receive the deepening for
    • souls of human beings are open, whenever we have been able to approach
    • The Portal of Initiation and The Soul's Probation by
  • Title: Evidences of Bygone Ages in Modern Civilisation
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    • spirit-and-soul which passes over from earlier incarnations, envelops
    • enveloping the kernel of spirit-and-soul which passes from incarnation
    • of the soul which passes through the several incarnations. In very
    • spiritual being, a great organism permeated by spirit-and-soul. We do
    • moments of atavistic clairvoyance when the soul withdrew more into
    • itself. What in earlier times had been actual experience when the soul
    • Post-Atlantean epoch a constitution of soul reminiscent of the
    • chooses a dead body. It is as though an Atlantean soul, accustomed to
    • be received into the souls of men because of increasing evidence that
    • Post-Atlantean, Christian culture has imparted to the soul. Weaklings,
    • souls.” Europe might well be offered a new “Secret
  • Title: Chance and Present-day Consciousness.
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    • rises out of hidden depths of the soul where man is wiser than he is
    • depths in the life of soul, it may well be cleverer than the intellect
    • Therefore we may say that what rises out of the depths of the soul
    • in the depths of the soul and rises in the feelings from these depths,
    • the life of soul is something that came over from the Old Moon period.
    • of science too, of course, represent activity in the life of soul, but
    • but in that case his own life of soul would not have been implicated
    • with a strength of soul which also endures in the face of seemingly
    • soul strong enough to perceive law and order in apparently fortuitous
    • the souls of men, an impulse which leads to something absolutely new
    • soul in which to celebrate the Festival.
  • Title: The Forces of the Human Soul and Their Inspirers.
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    • THE FORCES OF THE HUMAN SOUL AND THEIR INSPIRERS.
    • human soul into three: Sentient Soul, Mind or Intellectual Soul,
    • Consciousness or Spiritual Soul. Knowledge of the threefold soul was
    • life of soul were not always as they are today. In primeval times of
    • B.C. when man's life of soul began to assume the form and character
    • Sentient Soul, Mind Soul, Consciousness Soul. But they possessed
    • The materialist says that man's life of soul has unfolded, by degrees,
    • however, makes it clear that the elements of “soul-life” as
    • threefoldness of Sentient Soul, Mind Soul, Consciousness Soul, and
    • “members” of the soul having flowed down from a spiritual
    • Sentient Soul, the Mind Soul and the Consciousness Soul. We have to
    • soul in that super-sensible world with which, in primeval times, human
    • too, the soul attained to a form of Imagination, beholding in pictures
    • the outpouring of the threefold human soul from the spiritual world.
    • threefold powers of the soul in man. The Creator of the Sentient Soul
    • “Wainamoinen” is given; the Creator of the Mind Soul is
    • “Ilmarinen,” and the Creator of the Consciousness Soul,
    • before us, only because the foundations of this threefold life of soul
    • of the threefold soul-Sentient Soul, Mind Soul, Consciousness
    • Soul — were laid in man and it was then possible for him to enter
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  • Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • preserve everything that his soul has assimilated in ancient and more
    • process. Thus when a man has lived as a being of body and soul in one
    • attitude of your souls! Do not look back to the times that are past,
    • evolution; look, rather, into your own souls and into the deepest core
    • aware of it, men have in their souls today the feeling of an
    • to understand how the forces develop in the same soul from life to
    • evolution of the human soul. As spiritual research is still a young
    • longing, in the souls of men who observe evolution thoughtfully and
    • — as in the return of the soul into the body — is also a law
    • phenomena and even concerning the return of the human soul.
    • something to spring to life in the soul. This writer could not have
    • of the blessing experienced by the soul when spiritual knowledge,
    • 'Twas but the Rainbow-Glory filled their soul.
  • Title: The Mission of the Earth
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    • man's life of soul?
    • the human being since times when the soul perceived something more
    • sense-existence. It is as though the soul were to say: “I discern
    • the reasoning mind can carry us into the sphere of another's soul. The
    • human soul by way of the intellect and the senses, ray into physical
    • separate by a body of flesh from what pours into his life of soul from
    • the consciousness of them all, if each soul were not separated from
    • other souls by the impenetrable sheath provided by the physical body.
    • prevailing in existence, had not yet received into the life of soul
    • in the life of soul. That is precisely the mission of Earth-evolution!
    • must reign between soul and soul! The point of significance is this:
    • in their souls something like a feeling of shame that certain
    • entered at that time into evolution are unfolding within the souls of
    • forces in the human soul is that of love and compassion, and that it
    • into the soul, more and more articulate.
    • be found by souls who are willing to receive Him. From that time
    • being and passing away; the Group-Soul alone endures. In the plant
    • the Astral Body of the Christ Impulse. Love or Compassion in the souls
    • goal of the Earth is attained, lives in and inspires the souls of men,
    • souls, men share in the forming of the Astral Body of Christ. His
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  • Title: The Signature of Human Evolution
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    • changed in the sense that it is possible now for every single soul to
    • consciousness, in their knowledge and in their life of soul. Then came
    • soul; in the Graeco-Latin epoch by the mind or intellectual soul; in
    • our present epoch by the consciousness soul (or “spiritual
    • soul”). And now the time is approaching when the powers of the
    • proceeded in this way, the experiences arising in man's life of soul
    • of the ancient Gods. A time is approaching when in their life of soul
    • all vision departed from them and darkness spread over their souls.
    • deluge that spread over their souls like a sleep. This condition of
    • sleep was felt by most souls as a kind of “drowning” and by
    • the sentient soul — in other words, outward-turned vision —
    • continuous thread of the soul, the onflowing life of the one
    • inspired by the astral body to a spiritual life of soul, primarily in
    • the sentient soul, was fraught with deep significance, so, now, we
    • must work our way from life in the consciousness soul to life in the
    • content of their life of soul, their hopes, aspirations and so forth,
    • something in the soul of Giovanni Santi which did not make itself
    • — I ask you to write this deeply into your souls — when men
    • very souls; they should regard it as their good Karma to know
  • Title: Consciousness, Memory, Karma
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    • soul-and-spirit makes use of the instrument of the physical body. From
    • a being of soul and spirit, man has at his disposal instruments of a
  • Title: Form-Creating Forces
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    • and real progress of humanity. The inner power of the soul becomes
    • to understand how the power of the soul will more and more be made
    • group-soul — as expressed in race, blood, family and so on — to a far
    • the qualities belonging to the group-soul. The trend which will become
    • approach to a new group-soul, but far rather the laying aside of the
    • attributes of the group-soul. Intimately connected with this is the
    • the age that is coming, the souls of men will become more and more
    • Christ Event will be an inner concern, inasmuch as the soul of man has
    • way to Christ will be found in the Spirit, out of the life of soul.
    • souls are open to the spiritual worlds and if they strive to grasp
    • of appeal must ever be made: the respect due to each individual soul
    • would imply injustice to the souls who lived before His coming. If a
    • came from a Theosophist. For he knows that the souls living today also
    • Christ, therefore, is of equal significance for the souls of the
    • the assumption that it speaks to the innermost soul, the innermost
    • few make the resolve to look into their own souls, in order there to
  • Title: World of the Senses and World of the Spirit: Lecture I
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    • what Anthroposophy or spiritual science has to give for our soul and
    • soul to anthroposophy, and they belong by no means to the most
    • tendency of his soul adopts anthroposophy, and then proceeds to make
    • soul, he must assume the purely intellectual standpoint. You will see
    • consideration of the very opposite condition of soul. For the moment
    • when it is reflected in an admiring human soul.” Yes, man comes
    • our soul that can fill us with a deep sense of blessedness —
    • soul and take cognisance for a moment of what moral ideals signify in
    • works just as overpoweringly in the soul as the feeling inspired by
    • then fill the soul. But this is now followed, quite necessarily, by a
    • precisely as his mind and soul grow that a man comes to feel more and
    • then begins to dawn in the soul, a thought which can often come over
    • moral ideals takes such firm hold in their souls that they feel quite
    • their soul.
    • God-estranged soul. A healthy state of mind, however, can do no other
    • had not arisen in the souls of men, if this discord which I have
    • For it is from the experience of this discord in the soul that all
    • disturbing vision of his soul?
    • we must say a little about the road the human soul can take in order
    • point in soul evolution where they begin to perceive and experience
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  • Title: World of the Senses and World of the Spirit: Lecture II
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    • the successive moods of soul that have to be attained if human
    • enter the realm of reality, and we came to a condition of soul that
    • conditions of soul we described before — a thinking, that is,
    • then we gradually arrive at a mood of soul which can reveal to us the
    • a word taken from our own soul life.
    • water. He cannot help but conjure up this picture before his soul.
    • sense-perception; they inevitably call up in his soul a feeling of
    • mood of surrender in his soul is looking at a green leaf, full of
    • sap. He turns the eye of his soul upon the object before him, and at
    • him, piercing him, as it were, in the soul and filling it with
    • Good Gods have withheld from our soul the power over our etheric body
    • never to exercise any influence from our soul upon our physical and
    • soul, as we shall see in the course of these lectures, are contained
  • Title: World of the Senses and World of the Spirit: Lecture III
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    • developing these four qualities of the soul in the very highest
    • ordinary way man's soul is traversed all the time with thoughts
    • of soul as I described them. We become able to stand outside
  • Title: World of the Senses and World of the Spirit: Lecture IV
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    • Space and of the soul in Time. Configuration and movement of
    • soul-life in unspatial formations. The arising of space from
    • cannot be applied at all to things of the soul. But there is another
    • saw, we cannot apply conditions of space to what lies in the soul. It
    • that are not extended in space — soul experiences, as we call
    • Now if we approach soul
    • without which these soul experiences would not be there at all. And
    • that is, we are bound to admit, that soul experiences take their
    • we must admit that what we think or feel, in short all soul
    • particular period of time for experiencing them, but also one soul
    • experience in the soul is subject to time. Now as a matter of fact,
    • from the time which you experience in your own soul. Ask yourself how
    • you experience time in your own soul? Let me speak more clearly. I do
    • itself in your soul? Ponder over it as deeply as you will, and you
    • or idea arises in your soul. When you enquire more exactly into the
    • everything you have experienced in your soul with the exception of
    • once becomes an outer, just like a sloughed skin. Our soul-life
    • gives the content of our soul-life; for if you think it over you will
    • find you can call your “soul” all you have experienced,
    • this possibility lies the reality of our soul-life. Now one can
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  • Title: World of the Senses and World of the Spirit: Lecture V
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    • building-stones. This it is that will continue to live as the soul
    • soul and spirit nature of man lives on when man has passed through
    • the gate of death. Man bears his individual soul through the gate of
    • intellect; rather is it for the soul to believe it and penetrate to
  • Title: World of the Senses and World of the Spirit: Lecture VI
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    • that is to say, his soul in its efforts after knowledge enters into
    • how if the soul enters upon these moods or conditions, man's
    • dependent in respect of his experiences as soul and spirit; because
    • who is not ripe to leave it to his own soul-life to provide him with
    • condition, because his soul and spirit are not yet strong enough to
    • soul and spirit. The question of diet is always an individual
    • itself to sight and taste and smell are the soul-and-spirit forces of
    • the plant. But these soul-and-spirit forces are not present in such a
    • way that we could speak of each single plant as ensouled, in the same
    • way that each single human being is ensouled. That is not the case.
    • ear, or, let us say, a nose or a tooth, were ensouled. The whole
    • human being is ensouled in his totality, and we only learn to look
    • into the soul nature of man when we pass from the parts to the whole.
    • the realm of the spirit. The truth about the soul nature of the plant
    • these beings as the group souls of the plants. We can say, when we go
    • group souls of the plants, which are related to the single plant as a
    • whole to a part. Altogether there are seven group souls — plant
    • souls — belonging to the earth, and having in a way the centre
    • the plants as ensouled, but they look upon the individual plant in
    • theosophical, just because the plants are regarded as having soul;
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  • Title: Reincarnation and Karma: Lecture I
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    • least of all take with us what we experience in our souls — our
    • extent all the abstract thoughts formulated in his soul. These two
    • inner certainty that the real soul-spiritual kernel of being within
    • soul-kernel of our being; for in the picture we have thus been able
    • soul and crystallise in such a way that you will realise that it has
    • clearly before our souls, we shall soon realise how erroneous are
    • in his inner soul-life and worked strongly upon the instrument of
    • that it is the soul-kernel of our being which works over from one
    • incarnation arises before a man's soul, he will, as a rule, he
    • harmony in their soul-life. Those who reject Anthroposophy to-day
    • of spirit-and-soul.
  • Title: Reincarnation and Karma: Lecture II
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    • remembrance are experiences of the human soul which, in ordinary
    • soul's life between birth and death — or more exactly,
    • stretch of time, we speak of it in relation to the soul-life as
    • our purpose. We need only bring clearly before our souls that
    • life, and attunes his soul to bring out of the depths what he then
    • In the last lecture we were speaking of functions of the soul, but
    • arises in our souls in this life when we feel a past experience
    • the soul's life. Let us briefly sum up what we have grasped
    • soul. In ordinary life we usually speak of them as accidental. We
    • soul, and so forth. In the last lecture attention was drawn also to
    • strongest impulse of will.” We bring before our own souls the
    • all my might; I will bring before my soul the picture of a man who
    • ourselves right into the soul of a man of whom we have built up such
    • soul if we practise such an exercise two or three or four times only,
    • we have been speaking, what comes to life in the soul has in it an
    • of the soul, and less with images. We feel a particular relationship
    • out of dark depths of the soul.
    • rest of my soul-life, it plainly shows me that it cannot have existed
    • developed in the human soul, a faculty which, in contradistinction to
    • in the soul with anything like the same intensity.
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  • Title: Reincarnation and Karma: Lecture III
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    • remarkable process then takes shape within our soul, an inner process
    • course, a process in the life of soul
    • up suddenly into our soul in the ordinary process of recollection; it
    • feel as though what arises in the soul is what we ourselves once were
    • impressions in the life of soul, and while this is going on we
    • been described is a memory in the soul, a memory belonging to the
    • life of soul, or the life of feeling. Everyone who comes to
    • life of soul.
    • certainty that the impression which arises in the soul is not related
    • slumbers in the depths of our soul. With our ordinary consciousness
    • the astral body; in the twenty-first year the sentient-soul, in the
    • twenty-eighth year the intellectual or mind-soul and in the
    • thirty-fifth year the consciousness-soul (spiritual soul). Reflecting
    • fortieth year we are concerned with the unfolding of the mind-soul
    • and the spiritual soul.
    • The mind-soul and the
    • spiritual soul are those forces in our nature which bring us into the
  • Title: Reincarnation and Karma: Lecture IV
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    • they appear to us to be linked with inner processes in the soul, with
    • Experiences in the life of soul such as were described yesterday are,
    • the question that must exercise every soul who is able to look even a
    • soul's destiny, of the beginning and end of the soul's
    • everything that will emanate from a soul who has become convinced of
    • human soul being convinced of the truth of reincarnation and
    • — this theory was able to take root in the human soul because
    • intimate matters of the life of soul, into things that every soul
    • turn our attention to the laws operating in the depths of the soul,
    • to what is at work inwardly, beneath the forces of the soul, as the
    • these inner forces of soul, a man develops in one incarnation; we
    • need observe only the power of faith in the soul, the power of soul
    • the power of faith in the soul has a life-giving effect upon the
    • man, for his well-being, for his healthiness of soul, and —
    • the two qualities of soul we will call the capacity for love and
    • souls, you strive for the progress of your own souls. You become
    • for something that can help the soul to progress — again
    • souls of a large number of human beings, inwardly enriching and
    • be able truly to assess the soul's progress, for he
    • incarnations of human beings. Truly, souls have become impoverished
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  • Title: Reincarnation and Karma: Lecture V
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    • anthroposophical life need a special preparation of their souls and
    • hearts as well as the constitution of soul belonging to the present
    • evolution. They work through the hearts and souls of men and it is to
    • been brought to humanity, only its effect upon the human soul is more
    • all and bring increasing conviction to the human soul: these are the
    • of human consciousness, assimilated by the hearts and souls of men,
    • elementary schools. As far as the effect upon the human soul is
    • Copernicanism. Depth of soul — that is to say, the exact
    • epoch of superficiality, and the other, the epoch when the human soul
    • inscribed in our very souls if we are to be fully conscious of what
    • what it really means for the human soul and heart to recognise that
    • in the soul of a man who has passed through the Gate of Death has
    • the world will pass over into the souls and hearts of men and arise
    • in the deepest depths of the soul must stem from the past life when
    • science of the soul but the other sciences too — shall be
    • man there is an individual Ego, in the animal there is a group-soul,
    • and in the plant we have to do with part of the whole planetary soul.
    • we speak of matters closely concerning every Western soul. It is
    • intensifying the moral element in the soul.
    • should realise the significance of taking into our very soul what is
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  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • although we may not always notice it, our soul will gradually change
    • development. What we learn through spiritual science makes our soul
    • most pre-eminently an education, a self-education of our souls. We
    • heart, esotericism has already begun; our souls begin at once to be
    • world influence us, and transforming our souls by means of this
    • knowledge. This special manner of training the soul to a feeling for a
    • every human soul if only it will fulfil these necessary conditions;
    • human soul gazes in this way at nothing but the blue of the sky. A
    • to be blue, we turn our attention to our own soul, we shall notice
    • in our soul; a quite definite feeling, a quite definite perception
    • before. If we would give a name to this soul perception, to that which
    • for it; it is a devout feeling in our soul, a feeling of pious
    • feeling, a moral perception. When within our souls the blue has
    • affect our souls, and simply devote ourselves to that which in
    • the requisite conditions) the soul has instead a peculiar feeling,
    • understand the inmost parts of my soul through external nature when
    • feel within myself, when my soul is blessed with the power to think
    • tone and then to its octave, and so attune our souls to this dual
    • again we find that in our soul a moral feeling is set free. We begin
    • and desire, as they live in the human soul, is perceived in the tone
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  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • human soul to the observation of the spiritual world hidden directly
    • fruit to work upon the soul in the manner described in our last
    • and warmth of the sun, must work upon the soul, if we are to visualize
    • further strengthens the slumbering hidden forces of his soul, then he
    • his own soul — with his own astral body. They exert such an
    • upon our own souls. The nature-spirits of water and air can be
    • of spirits we see beings already resembling the human soul. If we turn
    • soul of man because, in the perception of the purpose of nature, man
    • human soul lives in the world of the earth side by side with other
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • an idea of what takes place in his soul by what is expressed, in his
    • inspirations and which grows and thrives only within the soul itself.
    • how a man can raise his soul above himself.
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • into the human soul; for the soul of another keeps enclosed in its
    • were, pour himself into the being of other souls — live in their
    • oneself a little, clairvoyantly, to learn the inner being of his soul
    • occultism as the group-souls of the plants and animals, the
    • group-souls of the individual beings. So that occult vision of the
    • plants which are of like form, ensouled by a common spiritual being.
    • ensouled by a common Soul-being. These we call group-souls, and these
    • group-souls are the detached offspring of the beings of the Second
    • the aid of these elements, we find spiritual beings, group-souls, who
    • these group-souls are spiritual beings detached from those we call the
    • stage are those beings which we call the group-souls, actually
    • beings of the Second Hierarchy and also the group-soul-beings which
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • soul must do if it would penetrate to the nature of the Second
    • upon our soul as may be aroused by earnest people of great worth;
    • their souls. When we realise this wisdom of theirs, we feel somewhat
    • are the Group-souls. The beings of the First Hierarchy have likewise
    • 2nd Hierarchy:Self-creation.Stimulation of Life.Group-Souls.
    • of man. We then come to yet higher principles. They are of a soul
    • nature. In ordinary life we regard them as the inner soul-life; and
    • a threefold soul: — the sentient soul, the intellectual soul or
    • mind-soul, and the consciousness soul. These principles of human
    • nature, from the physical body to the consciousness soul, are already
    • beings have a Spirit of Wisdom. Instead of the sentient-soul which we
    • Thrones, or Spirits of Will. Instead of the intellectual soul these
    • as we have the consciousness soul, they have the Seraphim. Just as we
    • of our consciousness soul, to a Primal Spirituality. Then only have
    • If in order to call forth such a concept as lives in the soul of the
    • etheric body, astral body, sentient soul, etc. When we look at a
    • body, astral body, sentient soul etc., so, behind the planet,
    • soul. Just as in man we ascend to his higher spirit-nature, to that
    • soul, so if we ascend above the Seraphim we come to what we tried to
    • creates sheaths in the consciousness soul, intellectual soul, and
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  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • ascribe to the Seraphim what we may call the inner soul-life of the
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • it looks upon the development of a people through its Folk-soul,
    • described as contained in the planetary system as the spirit and soul
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • which lies in your soul, differs from the picture-concept of an object
    • in your soul, the mere memory-picture differs from that which arises
    • which he had been able to work into his soul since his fifteenth year
    • were to cease, the inner soul-life of his fifteenth year would then be
    • contained in my soul at that time, I could not think all I now think.
    • The condition of soul in which I now am would not be possible.”
    • his soul could not bring about his present-day self, yet it has to do
    • perceive the contents of my soul at my fifteenth year if I think away
    • through our inner being alone, like a soul-impression; we gain a quite
    • of the soul; for the smallest degree of egotism united with this
    • a certain well-known student of nature, Raoul France, ascribed a soul
    • to plants, and did not differentiate between what we call a soul in
    • resembling the beings which, from something of an inner soul-nature,
    • natural-philosopher would certainly not ascribe a soul; I mean a
    • nature-philosophers, then, just as they attribute a soul to the plant
    • called “Venus's fly-trap” so must we attribute a soul to the
    • little as we can speak of a soul-nature resembling the animal soul
    • wolves or of lambs, etc. Just as a single soul belongs to our two
    • hands, our ten fingers, and our feet — a soul which has within it
    • evident that, just as our ten fingers belong to the one soul, so do
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  • Title: Lecture: Occultism and Initiation
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    • passes through the portal of death, one's soul-spiritual core
    • new birth, one's soul-spiritual being can connect itself with
    • must speak of the development of a person's soul-spiritual
    • within our soul during one life, and even the blows of destiny which
    • as a human being's soul-spiritual core, passing through
    • question, another immediately arises within the human soul, prompted
    • look into their inner self and survey all that lives in their soul in
    • ideals-in short, of all that surges up and down within our soul from
    • soul life-and we find that it is kindled by the external world, that
    • sorrow-even if we do our utmost to look into our soul life, we cannot
    • any inner soul process, we cannot be witness to the creative process
    • sleep occurs in such a way that all the emotions filling our soul
    • sympathy for another human soul, I experience within myself,
    • joys, sorrows, pains and pleasures of the other soul. When I am full
    • of compassion, I can lose myself in the soul of another person, and I
    • ordinary consciousness, within the other soul.
    • consciousness of another soul. Indeed, how far I am able to maintain
    • and joys of another soul, and not my own, is a standard of measure
    • dazed by the joys and sorrows of another soul; for then we have a
    • the fact that, in the moral sphere, our soul can be told something
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • soul-forces to animals on the physical plane.
    • exists in the animal kingdom, that what man has in his soul-forces may
    • unprejudiced observer to deny human soul-forces, as such, to the
    • in man all those soul-forces relate to an ego in the physical world,
    • of the planets are actually the abode of the group-souls, the
    • because that particular group-soul of an animal form which was to work
    • nature are the spirits which we have now described as the group-souls
    • must look upon the group-souls of the animals as the offspring of the
    • group-souls are the normal and proper offspring of the Spirits of
    • apportioned to them on the various planets. Just as the group-souls of
    • that they have become the group-souls of the animals; those that
    • Motion come the group-souls of the animals, and from the Luciferic,
    • recollection in the soul of each of what had been given earlier by the
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • yesterday, he need make no other preparation with regard to his soul
    • group-souls of the animals — besides the main types, and
    • group-souls of the animals and the astral bodies of the plants, we
    • souls that we wish to progress, yet the ideas and habits we have
    • that in us, in humanity, in the human soul, which is a symbol of the
    • from the cosmos. These group-souls of the minerals work in the form of
    • group-souls of the minerals, which belong to the sphere of the Spirits
    • directed by the Spirits of Will, who are the group-souls of the
    • group-souls of the minerals into our planetary system; and again the
    • the same time we see how the group-souls of the minerals stream in; we
    • see how these group-souls are affected when a power of attraction is
    • from cosmic space: a similar stream of beings to the group-souls of
    • the minerals. The group-souls of the minerals belong to the sphere of
    • the mineral, is distributed over the worlds. We have found group-souls
    • group-soul for the human being? Oh, yes, there is. The group-souls of
    • group-soul that with the inflowing of his ego, a group-soul was
    • group-soul of man was originally allotted by the Spirits of Form to be
    • a unitary soul for the whole of humanity. What differentiated this
    • group-soul into such variety that differences of race, differences of
    • the primeval ego of man was to assert itself as a group-soul dwelling
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  • Title: Man/Light of Occultism: Lecture I.
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    • what souls have to do in order to come to clairvoyant knowledge. You
    • acquiring knowledge, means that lie hidden in the soul like a seed in
    • sufficient strength and energy of soul to perceive what is in his
    • nervous system, the forces in the soul are too weak for him to be able
    • the soul, which is too weak in the night to perceive its environment,
    • We have thus to do with a change in the soul, and a change that is in
    • the direction of strengthening the inner forces of the soul,
    • increasing the soul's energy. As this change comes about, man learns
    • new birth he lives in the world of soul and spirit. In short, he
    • his own soul the means that are given for attaining occult knowledge.
    • apply these means to his own soul.
    • is always made to speak to every human heart and every human soul, and
  • Title: Man/Light of Occultism: Lecture II.
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    • forces of his own soul. Since he had, however, at the same time to
    • of his soul forces. For the first thing the pupil had to do may be
    • research the entire forces of his soul, with the exception of the
    • forces and faculties of the soul with which he was previously active
    • Take the intellect or understanding, — that capacity of the soul
    • his soul, in so far as conscious application of it is concerned, and
    • and the restriction of the inner soul life to memory.” Fancy and
    • Memory and fantasy — these two powers of the soul came as it
    • distillate out of the rest of the soul life, instead of being
    • stronger in his soul, when he is in this way compelled to restrain his
    • attainments. For they can only attain complete inner rest of soul when
    • The soul had to be made empty; and then, when it was empty, when the
    • absolutely new world opened before the soul. There had first to be
    • entrance into the soul.
    • it was a new world that penetrated into the empty soul, —
    • world man enters when he attains the peace of soul which follows the
  • Title: Man/Light of Occultism: Lecture III.
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    • comparison with the forms and pictures elaborated by the soul when it
    • What now arises in the soul has a much greater inner power and is far
    • flowing light (for that he can do with the help of the soul forces
    • The capacity of the heart to do this, so that man can unfold a soul
    • higher heart organism. Our ordinary soul life on the physical plane is
    • experience a life of soul that is connected with a higher organism
    • experience, in his soul, forces of the heart that are higher than
    • an approach to human souls through what theosophy brings down to men
    • quickly follow and be with us. Wherever the heart and soul are
  • Title: Man/Light of Occultism: Lecture IV.
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    • fact that you have an ego-consciousness, you are in your soul
    • Now there are, as you know, other things in the soul of man besides
    • what we have already touched on today. There is in the soul of man the
    • have left of course the other experiences of the soul, the experiences
    • all the experiences of the human soul he lets speak only the
    • economy of his soul forces In so far as he makes no use of his
    • understanding and his power of thought, to that extent his soul forces
    • feel it more powerfully than a man who uses up his soul forces for his
    • We have here, as you see, a complete exodus of the soul from
    • perceive (for the writer is a mystic) but the soul can feel. Observe
    • however, it is what the soul feels when it does not yet go so far as
    • becomes a part of the experience of the soul, then there can arise
    • experience becomes a part of his soul life.
    • experiences of the soul which are acquired through the instrumentality
    • positive feelings that fill his soul when he encounters the beings of
    • conditions to shut out also the experiences of the soul which make use
    • soul-experiences all his personal self-consciousness. This will mean
    • experiences of the brain and these alone. Of all that the human soul
    • obliterate all Earth experiences of the soul. You can well imagine,
    • to say, to conquer all her soul experiences. The woman whose
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  • Title: Man/Light of Occultism: Lecture V.
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    • of soul, over your thinking, feeling and willing, there too you cannot
    • life of soul. It would not, however, occur to anyone in his senses to
    • For how in any case do pictures and ideas come into the soul? Through
    • through the working of pride in the soul of man, — pride and
    • into a deep and original feeling of the soul where we say: “You
    • and original perceptions of the soul are aroused, we have the
    • human being with the soul's deepest powers of perception. But what
  • Title: Man/Light of Occultism: Lecture VI.
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    • the human heart and soul.
    • self-dependent members within him — the thinking soul, the
    • feeling soul and the willing soul. In ordinary life these three things
  • Title: Man/Light of Occultism: Lecture VII.
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    • were, into these three soul beings, — that is how man feels when
    • to pieces in his inner life of soul. It were indeed a tragic destiny
    • and whole human form, for our inner life of soul on the other hand,
    • imminent danger of being torn into three in our inner life of soul.
    • indeed so that already in ordinary life the three soul powers of man
    • dream pictures. The human brain, or rather the human soul, is not
    • the brain — or I, should rather say the soul
    • their soul — to find relationship with a consciousness that
  • Title: Man/Light of Occultism: Lecture VIII.
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    • occultist, — namely, to start from the inner life of soul. We
    • into the soul without man's being aware of it. Many things that go to
    • make up the content of our life of soul, — we may think them to
    • exerted on the inner life of soul. The human form always remains,
    • soul experiences and by means of occult development succeed in looking
    • out from these inner soul experiences into the spiritual world, then
    • time. The consequence is that when by means of inner soul experiences
    • soul experiences. It has, however, the drawback already indicated,
    • they set out on the occult path from the inner life of soul. The other
    • human form is one that sinks very deeply into the soul. It is a fact
  • Title: Man/Light of Occultism: Lecture IX.
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    • of the human soul — I do not say, to believe in, but to
  • Title: Man/Light of Occultism: Lecture X.
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    • through having received into your soul the impulse of the whole Christ
    • them resounds, for the soul that is open to the whole world, the
    • entirety into Himself, so that this Christ Soul was now the Being that
    • quality of kindling itself to new light in the soul by which It is
    • Bodhisattva. These Bodhisattvas had in them no ordinary human soul.
    • the strengthening of the Earth through souls coming from other
    • stages of evolution. Later on, souls came back from Venus to Earth.
    • The ordinary human souls were of course but little developed. Buddha,
    • however, who also descended to Earth with the Venus souls, was a
    • peculiarly adapted to rise to the great and far-reaching soul that
    • of the word. It is what we call the soul in man. Whilst
    • Word becomes gradually revealed in man in his soul nature. And
    • that chews at matter; the soul that reveals, although in obscured
    • discover them when we regard man as spirit, soul and matter. And in
    • spirit and soul together man finds the picture of his I as a unity.
    • matter, soul, spirit, — is a revelation of the highest trinity.
    • held to matter, soul and spirit. This stage gave birth to what we may
    • but it can nevertheless still have a feeling for the soul element in
    • the world when it reveals itself in the soul of man as the expressed
    • which is turned, to begin with, to the external world. Body, soul and
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  • Title: Initiation/Passing Moment: Lecture I
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    • thought that comes before my own soul on this occasion, it is that it
    • productions of what has issued from Edouard Schuré's soul, we have
    • which these things entered our souls. So that we might say that if we
    • that we feel in our souls with regard to our anthroposophical
    • history — that was able to arise before the soul. The idea could
    • spiritual life, should wish to enter the souls of men if they were to
    • in its soul life. There was one thought that kept coming to the fore
    • back in such a way that when he probes into his own soul and examines
    • for my own life of soul?” He can then answer, “However many
    • pass historically before my soul.” Even the complications that
    • the souls of those times, even though in many respects they may be far
    • removed from what present day man can feel or think. But when the soul
    • Greece and let the historical records of it work on our souls, we
    • different. The whole life of soul existing on the soil of ancient
    • striking when we let those personalities work on our souls who can in
    • truth become far more living in the modern soul than the people of
    • super-sensible and all that radiates into and works within his soul.
    • when, not superficially but fundamentally, we get near the soul of the
    • feet, as can be done in the case of Caesar. The Greek soul appears
    • In this connection we may well ask how a Greek soul would have felt
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  • Title: Initiation/Passing Moment: Lecture II
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    • something connected with the deepest longings of man's soul and with
    • making him then confess that if such can become the soul's attitude,
    • to what we call eternity, for which man's soul must constantly long.
    • and all-embracing soul, cannot but make it come forth out of the
    • “How must man tread the path of the soul that is able to lead him
    • initiates, become living in our souls. With them our souls call to
    • the Indian civilisation was developed. We have remarked how the soul
    • centuries. Thus the soul felt directed upwards when it turned its gaze
    • his physical body,” he develops something in his life of soul
    • belonging to the soul and to illustrate it by means of the following
    • human soul when it incarnates into a particular religious system or
    • remains in the soul that might give preference to any one religion. We
    • preference in his soul for any religion, will never be able to
    • In these lectures we shall be speaking of the demands the soul must
    • has become as unknown a personality as Homer is today. Man's soul then
    • souls did not at first pay any attention to the earth. It might be
    • that something happened in the course of the world to make these souls
    • souls would be able to experience it in the spiritual worlds, and all
    • there be visible to them. Were such a soul in the higher worlds to put
  • Title: Initiation/Passing Moment: Lecture III
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    • that at every stage of its development the human soul should
    • comprehensible that, at first, human souls should try to probe into
    • life of the soul in the real anthroposophical sense, we must gradually
    • Threshold, certain processes of the soul, feelings and desires,
    • the very recesses of man's soul being. If we see any particular
    • see that it is above all the inner nature of the soul that determines
    • physical man has in his soul. A Raphael Madonna may leave one man
    • clairvoyant looking into the inner soul of the man, as it is of
    • content of soul, this quality of soul that the man carries over with
    • soul.” That is not the case with certain beings in the
    • such as selfishness or egoism we possess. Then our soul becomes
    • be free, then the whole process in the soul lights up. Now, if we have
    • Consequently, a process of the soul has a compelling force in the
    • one experiences as a being of soul. This is the being who, in the
    • his life of soul. Today I have tried to deal with a few of the ideas
  • Title: Initiation/Passing Moment: Lecture IV
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    • focus one's attention on the question, “What does the soul
    • During sleep the soul does not know what it is because sleep runs its
    • So, in considering the questions, “What is man? What is his soul
    • our souls. In the life of the senses what we call “our
    • meets us in the outer world. Within our soul cravings and desires
    • lying in the depths of his soul as the hidden elements of his being.
    • the hidden depths of the soul should be drawn up while still in
    • by raising into consciousness from the depths of the soul experiences
    • that come forth like a condensed and strengthened soul life. This
    • condensed and strengthened life of soul, of which we otherwise know
    • the “attitude of soul that is
    • soul's clothing that was cast off before the crossing into the
    • You will easily understand what it is to the soul to go through this
    • to the question, “What remains of the experiences of my soul when
    • I have passed through the gate of death? How does my soul live
    • the experience of the initiates you have the answer, “The soul
    • picturing the soul as it carries its own being through eternity, then
    • man has, through an attitude of soul strengthened by thought and
    • beneath one's feet, an oppression of the soul. This is the kind of
    • feelings, wishes, willing and so forth. In a sound life of the soul,
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  • Title: Initiation/Passing Moment: Lecture V
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    • feeling, and also realise how to assess your value as a man of soul.
    • soul, and after having made yourself familiar with this feeling of the
    • soul for spiritual space, only then should the memory arise that may
    • one's moral attitude, of one's qualities of soul. This is particularly
    • occupy your soul so completely that it altogether fills it; you feel
    • have the feeling that this is a living thought, it draws your soul
    • with it, your soul is bound up with the thought, and it might just as
    • well be said that the thought is in your soul as that your soul is in
    • in the soul like the actual result of all its separate experiences. It
    • mood of soul. It is in this mood of soul that you experience
    • clairvoyant becomes clear about the fundamental mood of his soul in
    • literature, he will find that such moods of soul run through certain
    • the sensory world what he experienced in this mood of his soul, he can
    • possible that this particular mood poured out over the soul during
    • found echoed in some mood of soul in the literature of the
    • soul, this living within the higher worlds?” Or, to put it more
    • in the soul of man.
    • soul, it becomes possible to find something in world literature from
    • mood of what pours itself out over a soul when it feels itself within
    • that fills the soul. I wanted to give this merely as an illustration
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  • Title: Initiation/Passing Moment: Lecture VI
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    • to which the soul can be subjected in order to enter super-sensible
    • get rid of it, it still remains engrained in the souls of present-day
    • circumstances, each person should act whose soul is desirous of
    • Life is a complicated affair, and every soul, in whatever position it
    • soul is involved in a definite karma and starts from a definite point.
    • No two souls are in the same situation. The path for each soul into
    • the condition of the soul at its point of departure. If you want to
    • must be taken by every soul for the ascent into higher worlds, for
    • in short pamphlets (a much easier affair) saying the soul should do
    • and in the same way as any other soul.
    • to every soul. For the same reason, the necessity also arose of
    • necessities are shown in the three figures who appear before our souls
    • Portal of Initiation, The Soul's Probation and The Guardian of the
    • be said that a soul such as Johannes or Capesius must necessarily
    • of initiation, because his soul life has become clairvoyant by his own
    • efforts to open the eyes of his soul, meets the figure in
    • being yesterday? He comes before the soul as a being forever striving
    • as a soul you meet Lucifer in super-sensible worlds, he then appears
    • Now a desire exists in every human soul as an echo from the spiritual
    • The self-seeking strivings of every human soul that we regard as human
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  • Title: Initiation/Passing Moment: Lecture VII
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    • life of the soul can only result from the experiences of initiation in
    • so transformed one's own soul as to be able to look into those worlds.
    • inclination among people nowadays) prepare the heart and soul to enter
    • contribute to the purification and cleansing of the soul when the
    • or preparation of the soul organism or other organisms, one does
    • profane external life, and flows into the heart and soul of the
    • But the souls living after Christ's appearance on earth are the same
    • understanding how a soul takes leave of the earth at a certain point
    • soul had experience in other worlds, and that it is here a question of
    • deeply into the soul is all that may be said about the Guardian of the
    • Threshold. He stands there because the human soul in ordinary
    • protection. That is just as true as that the human soul, living on
    • because, were the human soul to pass into super-sensible worlds before
    • soul would feel that it had fallen into what was infinitely fearful,
    • of man, into what passes from human soul to human soul. There,
    • according to how these souls are constituted, He will be recognised by
    • compared with what will actually come to the soul of man, straight
    • that a ray of spiritual light has found its way into your souls,
    • telling you that in all human souls super-sensible knowledge must take
    • light of the spirit to speak naturally to human souls, it will then be
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  • Title: Gospel of Mark: Lecture 1
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    • different. It is all contained in the minds and souls of men,
    • that a man felt in his soul at the beginning of the
    • stirrings of the soul, what we may call the feelings and
    • modern times. Added to this is the striving of the human soul
    • in reality lived in every human soul in such a way that it
    • human soul in the same way. Everywhere there was a longing
    • possessed for thousands of years. This metamorphosis of souls
    • channels into our hearts and souls, so that today all those
    • their souls. This had to result in a total renewal. All older
    • that the idea of reincarnation arose in modern souls formed a
    • the poet is able to bring before our souls in every detail.
    • Now let us place before our souls a figure such as Hector,
    • age is presented to our souls.
    • individualities will appear again; we know that such souls
    • beginning of a new age, worked on their souls. As serious
    • presented by Shakespeare, is Hector. The same soul that lived
    • different souls manifest themselves, that we can interpret
    • human evolution, and the spark it kindled in Hector's soul
    • Goethe said, “This is a soul that is unable to deal
    • different a soul has become in its transition from the old
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  • Title: Gospel of Mark: Lecture 2
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    • before your souls how completely different the human entity
    • spiritual science, examples that showed us souls of olden
    • times and souls belonging to modern times, characteristic
    • examples by means of which we can see how certain souls of
    • we go very far back in evolution, human souls were not yet
    • group-soul nature. This was particularly the case with the
    • Hector or Empedocles were typical group-soul representatives
    • of their entire human community. Hector grew out of the soul
    • of Troy. He stands as an image of the group soul of the
    • nevertheless just as rooted in the group soul as Empedocles.
    • ego-consciousness. This passing over from the group-soul
    • nature to the experience of the individual soul causes a
    • mighty leap forward. It causes souls so firmly embedded in
    • the group-soul nature as Hector to appear like Hamlet, i.e.
    • life. On the other hand it causes a soul like that of
    • soul of the Faust of the sixteenth century, to become a kind
    • immortality of the soul, how he hurls these words at the
    • the Awakener of my soul.”
    • Christ Jesus sprang forth from the fusion of the two souls,
    • the souls of the two Jesus children. The soul of the one was
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  • Title: Gospel of Mark: Lecture 3
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    • But at times he entered into and penetrated the soul of
    • allow it to influence our souls, we may say that in Elijah we
    • in the soul of his earthly form, in the soul of Naboth. He
    • learn to recognize what worked in the soul of Elijah is to
    • image which is at the same time the folk soul of the Hebrew
    • group-soul condition was now in the process of completely
    • was, so to speak, still in Elijah the group soul of the
    • individual soul into every individual human breast was at the
    • now take into your souls as impulses that have come from the
    • mentioned that the soul of Elijah-John appeared again in the
    • those facts that call attention to the metamorphoses of souls
    • post-Christian era such a soul should work in Raphael through
    • further progress of the soul of Elijah-John in Raphael.
    • sincerity of his soul. It seems as if he wanted to express
    • spiritual science than to come close to the soul and
    • how the spirit or soul of Elijah is related to the spirit or
    • soul of John the Baptist. Let us as briefly as we can see how
    • heart and soul of this man the power which earlier flowed
    • was not that one could influence the body through the soul
    • must write this in our souls. And we can do this in no better
  • Title: Gospel of Mark: Lecture 4
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    • back at it with the eyes of our soul.
    • freedom of soul, and an uplifting of human consciousness. If
    • This goal is to blot out of the soul everything that can call
    • last ascending to an existence in which the soul no longer
    • to give them the means to raise their souls and all that was
    • him his faithful pupils. What do we perceive in the souls of
    • That all the striving of the human soul must be directed
    • the soul shining into the spiritual that is experienced in
    • and ask ourselves what lived in the hearts and souls of the
    • cosmic existence had flashed up in the soul of the Buddha,
    • the picture we wish to place before our souls is historically
    • to draw out from the souls of his pupils what they themselves
    • such a manner that the fundamental inner mood of the souls of
    • all of himself into their souls. He wished to leave it to
    • Nothing of Socrates was to pass over into his pupils' souls,
    • Socrates. The Buddha was to live on in the souls of his
    • pupils, whereas in the souls of the pupils of Socrates
    • these two pictures before our souls, ought we not to say to
    • kindle in the souls of his disciples what is necessary to
    • the immortality of the soul he was surely speaking then like
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  • Title: Gospel of Mark: Lecture 5
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    • that had been able to flow into human souls during thousands
    • them among the people, but only when there are souls who can
    • requires a special constitution of soul to be able to do so.
    • heart or soul. I have known many people who after three or
    • soul-warmth. Then one can come to feel that these things are
    • something that lies behind man and the human soul as
    • speaking of the nature of the human soul as it would have
    • spiritual science the soul can again raise itself and attain
    • before our souls what we have just spoken of as
    • human soul belongs to the world revealed by Krishna.
    • human soul itself feel in the course of subsequent centuries?
    • proclaimed in the revelation of Krishna. And the soul could
    • spoken of by Krishna to human souls which could perceive only
    • our souls the figure of the Baptist, and remember the words
    • into human souls.”
  • Title: Gospel of Mark: Lecture 6
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    • souls from this point of view the understanding we obtained
    • And just as the soul element, as it were, emerges in
    • its bodily needs are at first dominant. The soul-element is
    • the child's soul-nature. Then the child grows up, and through
    • his natural development his soul-element begins to be
    • of soul that is within them. Purely bodily pains and
    • necessities recede into the background and the soul
    • period during which the soul-element in man is inclined to
    • will retain his specific soul-nature his whole life long.
    • soul-element that he bears within him. This is likely to
    • philosophical system, for which only his soul configuration
    • people formed its soul, in the same way that individual man
    • forms his personal soul in his twenties. It is at this point
    • like the whole soul peculiar to the Hebrew people. After him
    • telling you that they were the souls of the widely varying
    • the Old Testament. Now the soul of this people listens to
    • what the souls of the other peoples have to say. What Elijah
    • left behind and what the souls of other peoples have to say
    • human soul. The eternity of individual man confronts us as
    • soul continues as a soul seed in an entirely new form. Where
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  • Title: Gospel of Mark: Lecture 7
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    • John the Baptist, was actually active as a kind of group soul
    • inner connection between the soul of the Christ and the souls
    • of the Twelve. Everything that took place within the soul of
    • the soul of Christ took place again in a kind of reflected
    • image, a reflection in the souls of the disciples, but
    • in the soul of Christ Jesus; but each of the Twelve
    • the soul of Christ Jesus was like a harmony, a great
    • symphony, reflected in the souls of each of the Twelve, in
    • within the soul of Christ, as, for example, in the case of
    • possible to describe how it was experienced within His soul,
    • also takes place in a certain reflected image in the soul of
    • Peter. Peter has the same soul experience. But, whereas in
    • within the soul of Christ Jesus Himself. By contrast the
    • Matthew Gospel pictures more what has reference to the soul
    • place within Peter's soul. If you read the Gospel carefully,
    • In other words the soul of
    • Peter felt something of what the soul of Christ had been
    • feeling. But while Peter's soul felt that his master was
    • about within the soul of Christ. Because Peter was able to do
    • had reached a condition where his soul forces were so
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  • Title: Gospel of Mark: Lecture 8
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    • perceiving and their soul life were quite different because
    • reason when reference is made to the soul forces of the
    • when the Twelve were appointed and their souls were enjoined
    • to take into themselves the group soul of Elijah. And when
    • that we tried to call before our souls when, for example, we
    • strong soul. This intercession with God is usually translated
    • and occult research reveal that the same soul lives in the
    • have already described. In Aaron's grandson we have one soul
    • that is of concern to us, the soul that lives in Phinehas.
    • The same soul appears again in Elijah-Naboth and then in John
    • evolution of mankind. So there is pictured for us this soul
    • on the one side of the Christ, and on the other the soul of
    • soul of Phinehas, the son of Eleazar, the son of Aaron stands
    • what these three souls had to discuss together; one soul who
    • within himself much of what we know about the Moses soul,
    • things the feeling can arise in our souls that the Gospel, if
    • soul of Christ. We may see in Empedocles of Sicily a
    • who were similarly hungry because their souls could no longer
    • mankind discharged itself into the soul of Christ Jesus as
    • in their souls, so that they were predisposed toward
  • Title: Gospel of Mark: Lecture 9
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    • experienced in their souls the gradual disappearance and
    • their souls the land of the Greeks, that is to say the land
    • same way within their souls this land of the Greeks, the land
    • is primarily concerned with the immortality of the soul. If
    • that souls become heavenly after death, that there is no
    • the soul of Christ Jesus, who to the end tries to maintain
    • the woven bond linking Him with the souls of the disciples.
    • Let us place ourselves as far as we may within the soul of
    • Christ Jesus during the events that followed. This soul might
    • it possible for me to cause the souls of at least the most
    • Golgotha?” The soul of Christ itself is faced with this
    • their souls, whether they want to experience everything with
    • loneliness, a loneliness that was also of the soul. Certainly
    • indeed a soul-shattering passage. It occurs where it is
    • preached most remarkable words which were heard in the souls
    • while outside it inspire into the souls of His disciples all
    • His physical body. What He says lives in their souls; though
    • souls. In the individuality of Christ and in the crowd it is
    • with the souls of those whom He had chosen, and it remained
    • episode so soul-shattering! Because the threefold
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  • Title: Gospel of Mark: Lecture 10
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    • much still lived in human souls that had radiated down from
    • received the impulse of the Risen One that in such a soul as
    • forth in the soul of a man like Peter, when he remembered
    • itself in Peter himself passed into the soul of Mark, with
    • the result that within Mark's own soul there flashed up what
    • soul. From the pagan gnosis he could accept everything that
    • soul that looked at the foundation, and not at the existing
    • such a noble soul as Moses. It could then be passed on
    • indirectly to posterity through the soul of Moses. Thereafter
    • Mark's soul
    • is true that our soul forces that in former times were
    • longing has taken root in individual souls. But in present
    • reaction within human souls: the longing for the spiritual
    • striving that can come only from the depths of my soul. Here
    • to penetrate into the souls of men, as was described in the
    • attain to a relationship with Christ Jesus. The soul must
    • visible to our souls because only if we allow them to be
    • perceived by our souls do we keep a true perspective on the
    • flow into our souls. And when they pour out their impulses
    • into our souls, then our souls, without the aid of any
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  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • knowledge in regard to the soul's life between death and a new
    • A special disposition of the soul is necessary for the acquisition of
    • especially in our present day, the soul is in a continual state of
    • unrest. Throughout the day the soul is constantly exposed to new
    • realm is complete inner rest and steadiness of soul. This quietness
    • of soul is more difficult to attain than we might think. All anxiety,
    • soul.
    • evolution, but conditions for the soul were not always as they are
    • and maturity of soul, all we think and feel, transform themselves in
    • Now as we approach initiation our soul undergoes the same experiences
    • perceive nothing more than what was within our own soul before death.
    • one's inner powers, as an immense weight on the soul after
    • during the kamaloca period consist in essence of what the soul has
    • soul in our time is prepared in this way to receive the influences of
    • consciousness of a person with an immoral soul disposition is more
    • will keep our soul open to the light of the Hierarchies. Recently I
    • soul, and in every case it could be established that a person with a
    • moral disposition of soul was able to preserve clear, radiant
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • Gradually the soul finds it more and more difficult to retain the
    • sought in experiences that the soul has to undergo in the further
    • will find the realm that the soul experiences on its backward journey
    • realize, particularly in our present soul configuration, how little
    • formed itself karmically during that life, appears before the soul.
    • to what now arises in your soul at this state after death, but
    • earth seek us with their souls can a link with them be created. This
    • Fundamentally, there is a considerable difference between souls who
    • causes, and further development can take place just because the soul
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • is essential that there be absolute calmness of soul.
    • participation in a mood of soul calmness for what is to happen, and
    • soul, which in the spiritual world is creative, does not quite have
    • patience and inner calmness of soul until the right moment dawns,
    • excitement but only calmness of soul.
    • soul-awakening. In earlier times it was produced by external stimuli
    • outward and the human soul is deepened more and more inwardly. In
    • thoughts, allow them to work within the soul, and wait. The more
    • quietly such thoughts are carried in the soul, the more strongly such
    • soul. Firstly, love for the spiritual world, which leads to an active
    • calmness of soul, a silence free from vanity or ambition anxious to
    • soul are essential to enter into the spiritual world, not only as an
    • we are incapable of changing our soul-disposition so as to love him
    • disposition of soul we have acquired, the more social we become in
    • permeated by a Jehovah-Christian mood of soul. The outer spiritual
    • when we are able to ascend into the heavenly spheres with our soul.
    • soul-spiritual being. Beings approach us from outside and they
    • man, and love will permeate the soul in a truly human way. Man will
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  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • man's soul again every morning when he wakes from sleep. Ideas,
    • all this enters again into the soul in the morning. Now what is it
    • I suffer, would be a genuine experience of your soul.
    • through the gate of death a moral disposition of soul. Such a man may
    • through death a less moral tenor of soul. This makes a great
    • disposition of soul. If he lacked a moral sense in life, he does come
    • sphere he has passed. But a soul with a moral disposition, a soul
    • soul.
    • A moral disposition of soul is therefore already of great
    • been a link between the transitory and the eternal, the life of soul
    • irreligious soul feels as though enclosed in a capsule, a prison.
    • True, such a soul is aware that there are beings around him, but he
    • irreligious disposition of soul we deprive ourselves of forces of
    • our soul's home awakens in us. The feeling awakens: Before you
    • new birth — the best and finest powers of your soul. What we
    • and finest powers of our soul. What we behold in the starry heavens
    • soul with a content that can draw from the Sun the forces required
    • religious denomination on earth can never impart to the soul what is
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • period lasts until the soul descends into a new incarnation and
    • holds true for super-sensible perceptions. The quieter the soul, the
    • considerable soul difficulties in the super-sensible world. For
    • improve a relationship of soul in the physical that we recognize as
    • different. This mood of soul should be transposed to the whole of
    • whole of our soul configuration after death, which depends on a
    • In the first period after death we perceive a soul through the image.
    • In the first period of kamaloca the soul is clothed, as in a cloud,
    • perceived through imaginative cognition as the soul draws out of the
    • moral attitude of soul. A considerable difference is perceptible and
    • to another after death. For the man with a moral attitude of soul,
    • the pictures are present, enveloping the soul and he can have a
    • is due to his moral attitude. A man with an immoral attitude of soul
    • that as a result of an atheistic tendency in the soul, of rejecting
    • of a religious or irreligious attitude of soul during earthly life.
    • things that souls did not come into this Venus sphere with a common
    • connected with a particular creed, souls enclose themselves within
    • had a moral attitude of soul, he will have real intercourse in the
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • to the orbit of the Moon. Man's soul and spirit expand in such
    • his soul. For instance, let us consider a man who goes through the
    • experience of the relation, forces are formed in our soul, at first
    • in life. Our soul life is exceedingly complex. Man is seldom truly
    • consciousness. Moreover, the soul frequently tries to delude itself
    • human soul life is complicated. The one who slandered anthroposophy
    • It should be borne in mind that by the very nature of the soul
    • not aware are constantly happening to our souls. They work in a
    • spiritual way and there are influences that transform our soul life.
    • souls concerned. This should be done by vividly picturing the face of
    • kamaloca this is hardly likely, that he would encounter another soul
    • bear in our soul is unchangeably rigidified, but from the earth a
    • the only way in which the things that play into our soul can be
    • merest trifle of soul life.
    • would radiate into your soul as a result of this awareness. You need
    • only recall the significance of such an event for our soul life when
    • from his soul. The soul lives indifferently, whereas the knowledge of
    • result, the life of soul is poor, and what would otherwise be
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • expressed in the human soul as thinking, feeling and willing. If we
    • there we live completely within our own soul, as it were. Why is this
    • of feeling we can freely experience what speaks to our soul because,
    • have something immediately present in our own souls in which the gods
    • everywhere today. But a real warmth of soul can only come about in
    • soul life in the last earthly embodiment. We gradually free
    • souls who dwell simultaneously in kamaloca fill out the same space
    • filling a common spatial area. It is possible for two souls who are
    • another's existence. Other souls, on the other hand, might have
    • there, that is, everything that developed in his soul life as a
    • longs to be together. People who lack a moral disposition of soul on
    • same space, but on our soul inclinations. We become hermits when we
    • his soul. A thorough-going egoist on earth, one who only indulged his
    • a lasting nature, an impulse is formed in the soul by means of which
    • science. This animosity need not pervade the whole soul. It may only
    • confront people. How much richer would our soul lives be if we could
    • thought out. It is mentioned so that souls may be brought to an
    • space, like giant spheres. After we as souls have received the forces
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • own soul disposition, was driven to spiritual science, whereas
    • himself that all this is nonsense may, in the depths of his soul of
    • the secret soul impulses and longings that he has suppressed during
    • But let us consider the effect on the soul of a person who has been
    • Now if we have acquired a sensitivity of soul and are spiritually
    • Yet plants do not have a soul element. The sleeping human organism is
    • soul-spiritual nature separated from the cosmos and become the “I”
    • between soul and body. Some people feel active and stimulated shortly
    • in the soul sphere. People who tend to live more in the bodily nature
    • earlier epochs men were clairvoyant and the soul was highly
    • developed. Through the soul-spiritual decline the bodily nature rose
    • cultivate spirit and soul through spiritual science have a greater
    • Greek games. The more a person leaves his soul-spiritual nature in
    • do with life after death, but if nothing of a soul-spiritual nature
    • but the human soul will grow into the spiritual world. At the end of
  • Title: Life Between ... IX: Life After Death
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • indeterminate feeling. But out of what depths of the soul does this
    • will. This may be observed when we investigate the soul life.
    • surrounding us, to which we belong with the best part of our soul
    • look at a soul that has gone through the gate of death. Let us take
    • an actual instance and consider the relationship of such a soul to
    • able to look into the spiritual worlds to find this soul and a
    • painful existence was revealed. The soul lamented the loss of wife
    • what a soul seeks to convey are only an approximation and are similar
    • So this soul lamented, “I used to live with those whom I have
    • and what shone from their souls was like the light of the sun.
    • know that they are below on the earth, but their soul life as it is
    • This is a genuine experience, and it is shared by many souls who
    • spiritual world. The farther back we go in ancient periods when souls
    • not so for souls who are here today but who in ancient times dwelt in
    • other bodies. The same souls who now see only the physical stars
    • were seen clairvoyantly by the souls of primeval times — by all
    • In former times the human soul lived in an external spiritual world.
    • from within. Therefore, today the soul that relies merely on the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • the human soul experiences in feelings between death and a new birth.
    • longing soul seeks to find a path leading to the companion of my life. But
    • I cannot find this soul, I cannot penetrate to where she is dwelling,
    • speak. Thus the soul that has filled me with bliss for such a long
    • the living who have remained behind. Nothing fills the soul with a
    • language in common is lacking, two souls feel separated.
    • evolution we find that the souls possessed a certain spiritual
    • so that the distressing case may really arise that one soul who has
    • found beyond death by the soul, because nothing of what can be
    • perceived by the departed soul lives within the soul who has remained
    • upon the earth. What can be perceived by the departed soul is spiritual
    • soul upon the earth with the spiritual world. If here upon the earth a soul
    • this soul, these thoughts may be perceived by the departed soul, even
    • the old religious feelings suffice to give soul something which may be
    • perceived by the other soul. If it were possible to trace this case
    • still further, the seer would discover that even when both souls have
    • passed through death the departed souls are only able to perceive one
    • new birth. The souls who have remained behind and who have taken up
    • visible to the souls of the departed. If they have strewn out love
    • the souls will become more and more estranged from one another and
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • human soul between death and a new birth. In fact, the happenings
    • long to go back. I feel the lack of all I had. Longingly in my soul I
    • dumb and unable to say anything. And so the soul who was a blessing
    • is nothing that could permeate the soul with that substance by means
    • language, these two souls feel severed from one another. This was not
    • If we go back in the evolution of mankind, we find that souls
    • present, and the painful cases just described occurs where the soul
    • of a loved one cannot be found after death because in the soul of the
    • connection of souls here on earth with the spiritual world. If a soul
    • soul what it needs in order to be perceived by the dead.
    • these souls have gone through the gate of death, they have but a dim
    • Souls who remain behind and have acquired thoughts about the
    • The prospect that stands before humanity is that souls will become
    • unless a link is forged from soul to soul by means of spiritual
    • ourselves is a genuine soul elixir, a real substance. This substance
    • enables the soul who has gone through the gate of death to perceive
    • the soul who has remained behind. In fact, the seer who has gained
    • with which the soul is burdened by such a lack of communication. He
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • ether body — the soul during the first interval of time
    • spent on earth. We know, of course, that the soul requires a
    • call the soul body, a complete spatial expansion takes place,
    • we must seek the substance of our soul — for we cannot
    • it comes to that) have expanded the life of our soul over the
    • soul was united on earth; or, on the other hand, it may be
    • cared to awaken in his soul moral feelings a moral way of
    • of Mercury. And it is difficult for him to find other souls
    • other souls as he expands to the sphere of Mercury. Thus it is
    • at the wrong time takes place, then these souls “without
    • everything we have poured into our soul by laziness. In this
    • developed in our soul during our physical life have their
    • next sphere to which the soul expands is designated in
    • attitude which causes his soul to look toward the spiritual
    • whom his soul has established relationship on earth. But
    • other hand, if here on earth he has not brought his soul into
    • find contact with all those souls with whom we have established
    • certain kind of religious feeling in his soul. In the sphere of
    • human souls and in relation to the spirits of the Higher
    • mission of the souls of men on earth to seek here for
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  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • concepts take hold of our soul which in their turn become
    • body is, through his soul and body, related in the most varied
    • of living of the souls who live between death and a new birth.
    • in the life on earth. Now, the question is whether such souls
    • may find souls of the dead who sometimes say the following in
    • the language which is possible between the departed souls and
    • following way, for instance, a soul was able to make itself
    • known to the seer after death (it was a soul embodied in its
    • in the evening, my soul was refreshed by what she was able to
    • be for me, by what then came into my soul from hers. A true
    • learned, I know that this soul must be on earth as she was
    • reference to souls who think back about those left behind
    • through, cannot look down on these earthly souls. They are
    • other soul left behind. And if one investigates the reason why
    • the soul from the beyond cannot perceive the soul remaining on
    • earth, then one learns that the soul who has remained on earth
    • which might become visible, be perceptible, to a soul
    • comparison. Souls who have gone through the portals of death
    • such souls have a dim idea of the existence of others on the
    • so does the entire soul remain mute to the disembodied soul who
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • there are still many people who maintain that a spirit-soul life may
    • concern for the spiritual world and consider the soul life as ending
    • the spiritual world. But there were souls who during the evolution of
    • souls, even if they now have reached a considerable degree of
    • world with the being of Buddha, with the soul of the one who was
    • the soul that had been incarnated in Buddha, was one. The pupils in
    • fact that the soul of Francis of Assisi, through the higher faculties
    • The human souls who have received the Christ impulse into themselves
    • which souls who have not been together with Buddha in earlier
    • Mars. In future, human souls will be more and more capable of
    • between death and rebirth, or rather of an “ensouling.”
    • the soul of the dead, had no affectionate connection with him in this
    • the task of reading to the souls of the dead whom they have not
    • Should such communities not exist, each soul after death would have
    • concentration or to let such thoughts pass through his soul. One
    • developed anthroposophist is able to read to such a soul in a most
    • themselves when spiritual science will have penetrated the soul more
    • until his death with the departed soul by reading to him. Now after a
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • Supersensible perception confirms that the human soul can journey
    • is possible for the soul to wander through the realm of the higher
    • higher hierarchies. When such a soul enters a new earthly existence
    • a soul content that is far below the level of what he could have
    • These soul characteristics are the result of what has been described
    • souls who have traveled the path that has been outlined above.
    • Because such souls are no longer dull but are endowed with a variety
    • In such a way the possibility arises for such souls to be fired with
    • souls follow a particular pattern. First, an existence during which
    • the soul turns away from all interest in the super-sensible world.
    • Second, a life of limited ability because the soul lacks the
    • for many souls took place during the fourth post-Atlantean period
    • possible to study the path of development of the soul as
    • the soul who in our time willfully shuts himself off from
    • way. The following may occur. We observe a soul who, gripped by a
    • certain fanaticism, satisfies its own strivings, a soul who reveals a
    • religious, egoistic element. We find such souls today. There have
    • always been such souls in the course of the evolution of humanity on
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  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • Souls who have unfolded only few feelings and sentiments transcending
    • ordinarily imagined can also cause a soul to remain bound to the
    • There are many reasons for which human souls are held back in the
    • spirit world made by mediums stem from such souls and consist
    • Although the motives binding these souls to the earth are mostly
    • souls back in the earth sphere. It is important to pay attention to
    • for instance, we realize that the departed soul feels anxiety for a
    • There are many other facts that may keep a soul in the etheric sphere
    • soul-being is expanding. When we follow a soul who has reached the
    • when we observe them with the eyes of the soul, that according to
    • ever-expanding sphere. His potentialities of soul and spirit expand.
    • it was formed by the rivalries and clashes between souls perpetually
    • these forces of aggression and they made their way into his soul. If
    • means we come into contact with the souls who in their life after
    • initiate is able to widen his vision, the more souls are found who
    • When a soul passed through the Mars sphere in times before the Buddha
    • Since the Buddha Mystery a soul undergoes essentially different
    • take a long time so that if a soul has any aptitude for receiving
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  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • souls of men by way of spiritual science.
    • that when he looked down on the earth he was unable to find the souls
    • would find that the souls of men were able to look down from the
    • behind on the earth. Why was this the case for all souls in ancient
    • brought with it the ability of the soul to perceive what it had left
    • behind on the earth after death. Today souls no longer have the
    • souls were deeply moved by the Christ impulse, at last a part of
    • we again live in an age when souls who go through the gate of death
    • have a justified conviction that it should permeate human souls.
    • Today the old religious confession does not suffice. Souls who seek
    • may develop in their souls.
    • present time only such souls can be perceived in whom spiritual
    • faculties dwell. Such souls can be seen from the other world, souls
    • becomes visible for him when spiritual thoughts live within the soul
    • soon as one succeeds in conveying to such a soul thoughts concerning
    • the spiritual world, however, the soul of the one who remains behind
    • Man has to learn by what he foregoes. Such a soul, as a result of the
    • the abyss between the living and the dead. When human souls go
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  • Title: Life Between ... XV: Intercourse With the Dead
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • soul and spirit-being could completely disappear. It is stated, for
    • example, that through a certain amount of evil with which the soul
    • burdens itself the human soul could disappear in the course of
    • physical. This fact is particularly moving for the human soul when it
    • death, especially in getting to know other human souls. Such a person
    • his own soul content. He is aware only of what lives within himself.
    • becomes a macrocosmic being. When the soul has departed from the body
    • souls simultaneously dwell within the same spatial area. They
    • good connection with souls who have remained on the earth or with
    • Because one has a connection with the departed soul he can inform him
    • picture of him in our soul and softly reading a work of spiritual
    • a soul nature. We need these also in order not to be lonely. It is,
    • souls in the vicinity of a person whom it can follow on earth. Many
    • comes upon the fact that the departed soul links itself to ancestors
    • A phase approaches when souls who have gone through the gate of death
    • without any moral soul disposition, without moral concepts, that is,
    • souls who have rejected a moral disposition of soul during their
    • earthly life, feel lonely. People who are endowed with a moral soul
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  • Title: Life Between ... XVI: Life After Death
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • are not yet equipped with sufficient soul-powers to acquire concepts
    • existence our soul-spiritual being is embedded in our physical body,
    • of the Moon. The soul-spirit gradually grows right up to the Mercury
    • spiritual world is in store for such people. Because souls who go
    • souls cannot even perceive them. A yawning chasm opens up around such
    • souls. In fact, one may ask, “What does such a soul perceive
    • totally devoid of human souls and he is forced to look back on his
    • being; one's soul is wanting in this respect. This shortcoming
    • now remains in the soul until the deed can be adjusted. We do not
    • behold the deed as much as the failing in our soul, which must be
    • In the case of an anti-spiritual soul something else must be added,
    • because he feels he is severed from the soul he has dealt with
    • Chronicle of the other soul stands before us in admonition. Then we
    • into contact with the soul of a dead person can have the following
    • experience. He finds a soul with whom he is acquainted and who has
    • him wife and children. This soul tells him, “I have left behind
    • been cultivated. Therefore, such souls remain in the dark in relation
    • On the other hand, when an initiate finds souls who have left others
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  • Title: Links Between the Living and the Dead
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    • necessary in man's life of soul. If with the eyes of spirit we look
    • to the souls of the dead with much greater power than is the case
    • today. For the souls of the dead to feel warmed by the breath of the
    • souls of those left behind, This belongs to the evolution of humanity,
    • In earlier times the human soul was still able to maintain a real
    • life. Just as it was once natural for the soul to be in living
    • relationship with the dead, so it is possible today for the soul to
    • Souls who sometimes practise a little self-contemplation will be able
    • grave, sensitive souls will feel a kind of shame that it should be so.
    • This feeling — and it is present in many souls — can be
    • antipathy arises in the soul, for the existence of such hatred was
    • the soul who has remained on the earth, he finds that, generally
    • speaking, the soul of the dead has a very clear perception, a very
    • definite feeling, of the hatred in the soul of the living man. The
    • justification for it in life — dies in the soul of one who
    • feeling of shame arises in the soul when the one who was hated has
    • for this, but implanted in the very soul there is a feeling of being
    • Many feelings rooted deeply in the human soul are explained when we
    • certain sense the souls of the dead too need nourishment; not, of
    • but of the nature of spirit-and-soul. By way of comparison, just as we
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  • Title: Descriptive Sketches: Lecture I
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    • more widely known, because the change in man's soul-life, which is so
    • more able than are such thoughts today to press up to the souls of the
    • dead. It was much easier then for the souls of the dead to feel
    • what lives in the souls of those they left behind. This lies in the
    • soul to be in touch with the dead, although no longer with full
    • was then natural to have living intercourse with the dead, so the soul
    • souls, whose custom it is to ponder over things a little, will have
    • dead, considering no single soul knew of its having been
    • soul who searches into himself a little, hatred, even if quite
    • not know the reason, but a natural feeling in his soul tells him that
    • intentions.” Many deep feelings exist in the human soul which are
    • vision follows the dead, it can see that the sleeping human souls are
    • to see into the spiritual world, to perceive how the human souls
    • to the sleeping souls, seeking for the thoughts and ideas to be found
    • living beings, so to speak. Then the souls of the dead draw near and
    • think about the spiritual world. They thus withhold from those souls
    • soul-food.
    • those souls with whom we were in some way connected in our lifetime.
    • have living spiritual content in our souls, then, my dear friends, we
    • but we try to fill our hearts and souls with thoughts about the
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  • Title: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • soul. He transcends the level of the ordinary human standpoint and
    • point — the soul's attention in the spiritual world is directed
    • impressions come to the soul from what is being done down there, from
    • impressions are received by every individual soul.
    • For example, a soul may be passing into the second half of the
    • great value to the soul. It even happens that the eyes of a soul are
    • world the gaze of the soul is directed to men of significance in the
    • soul particularly values and greatly loves. One of the experiences in
    • that world is that souls look downwards to the human beings who are
    • the souls of these individuals on earth because some being is looking
    • stimulated to creative work and activity by souls who will be born at
    • The case has occurred of a soul living in the spiritual world during
    • outstanding personage on earth becomes this soul's ideal. One sees
    • what the soul would fain become, how its desire is to find this
    • personage after birth. For example, the soul sees the books of the man
    • he desires to emulate. Thus the soul looks down from heaven to earth
    • conditions prevailing on the earth, the human souls there for whom he
    • and a new birth one learns to know the souls of men in detail, to look
    • right into these souls. And we ourselves, living now, can be aware
    • that yonder in the spiritual world there are souls waiting to be born
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  • Title: Descriptive Sketches: Lecture II
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    • the very soul itself. One must develop from the ordinary human
    • what the individual human soul does there; this is described in
    • — the inner experience of the soul is chiefly centred on the
    • beings on earth thought and felt. Every soul receives impressions
    • peculiar to itself. For instance, a soul may live back into the second
    • soul above specially to be admired; indeed, it may occur that the soul
    • rather so that a feeling arises in their soul that they are being
    • earth are stimulated to be active and creative by the souls who are to
    • I know a case of a soul, living in the spiritual world at the end of
    • indistinct; whereas the soul living in the spiritual world can see
    • earth-conditions very clearly, he sees the human soul whom he admires
    • soul, even down to minute details, for one can gaze into that soul. We
    • the spiritual world, there are souls expecting to be born in the next
    • decade or so who are looking into our own souls with longing eyes; for
    • souls with great clearness, even as the earth-man on his part sees his
    • incarnated, is turned upon our souls. We see by this that Spiritual
    • surprising of these is the vision of the souls on the way to birth,
    • the observation of such souls is still one of the most impressive
    • A soul preparing for incarnation knows that he will need for his next
    • instance, a soul who, before his birth, was thus dreadfully torn in
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  • Title: Between Death and Rebirth: Lecture One
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    • All the forces of the soul must be activated if the essence of
    • the soul need only be duly prepared and revelations will flow from
    • attitudes of soul in earthly life. For karmic adjustments, return
    • the attitude of the soul must be if an adequate conception is to be
    • soul must be involved. But life itself is a process of Becoming, of
    • already has in his heart and in his soul the sense of truth which has
    • will for truth which lies in the depths of his soul unless prejudices
    • their souls. Over the years it has often been possible to indicate
    • content of those worlds should flow into the human soul. But now we
    • are living in an age when the soul need only be receptive and duly
    • flow into it. Individual souls will become more and more receptive
    • can make its way into the soul today from the spiritual worlds.
    • experiences them too if his soul is prepared during his life in the
    • world has often been emphasised, also the fact that when the soul
    • world, the calmer our soul can become, the more all inner
    • the year 1899 such influences on the souls of men must be purely
    • exerted on the souls of men must more and more take effect inwardly.
    • — that when he wishes to call a human soul to himself, it is
    • Intercourse between human souls and the higher Hierarchies will
    • have to apply the deepest, most intimate forces of their souls in
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  • Title: Between Death and Rebirth: Lecture Two
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    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • being is unable to recall what his soul has experienced. There is
    • This happens because as a being of soul-and-spirit, man returns into
    • even without any occult knowledge — to observe the life of soul
    • some capacity for observing what the soul experiences — we
    • the life of soul is always the source and the sum and substance of
    • soul then lacks the forces necessary to sustain its vigour. In order
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • the Mercury sphere with a moral disposition of soul, with the outcome
    • possible degree. A man with a moral quality of soul, who bears within
    • soul. It is important to understand that morality forges our
    • an immoral disposition of soul encloses us as it were in a prison. We
    • with it is mainly dependent upon a religious attitude of soul.
    • the attitude of soul in every individual should incline to
    • materialist and cannot direct his soul to the Eternal, the Divine,
    • souls that we prepare our understanding of and possibility of
    • Chinese, of the Mohammedan, of the Christian, prepare the soul in
    • attracted to those individuals whose souls have been moulded by the
    • of race that is decisive, but what the soul experiences through its
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  • Title: Between Death and Rebirth: Lecture Three
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    • The relation of the soul to the body. Analogy of the plant and its
    • conditions of souls between death and rebirth.
    • soul, the whole stamp of the individual concerned. So what we
    • soul's depths and of which the ‘I’ knows nothing.
    • also produced in our soul, either of sympathy or antipathy. Even
    • happenings are able as it were to open the soul to the spiritual
    • may actually reveal to us wishes or thoughts of souls living between
    • do so, and when the soul abides firmly by this feeling, experiences
    • soul. If you were to observe your dream-life more closely, or the
    • fulfils its task in the real sense only when it permeates the souls
    • soul and body. The habits of thought peculiar to the times tend to
    • make him picture the life of soul as being connected too closely with
    • Now the human soul has just as much and just as little
    • true conception of the independence of the soul. For it would be
    • perfectly possible for this human soul with all its content to make
    • our existence on Earth, for the soul to express itself. But it is
    • to do with the life of the soul than the electric telegraph with its
    • that would enable the soul to express itself.
    • How are we to picture the relation of the human soul to
    • Earth between birth and death, while the soul is living in a physical
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  • Title: Between Death and Rebirth: Lecture Four
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    • from men's own souls. This is the mission of the Earth.
    • attitude and disposition of man's soul when we observe its
    • Even externally it is not difficult to discover what the soul is
    • development. What holds good for the soul now would have been utterly
    • him the immortality of the soul. He would have said: ‘But that
    • is unnecessary to prove the immortality of the soul, because in
    • experienced yesterday, so did souls in the Graeco-Latin epoch still
    • incarnations. This radiated into the souls of men and was a living
    • what the soul experienced in the Egypto-Chaldean epoch from
    • intellect, because what the souls of men experienced in ancient times
    • souls of all of you once harboured the experiences known to men when
    • souls. But it is not possible today to lead souls during the hours of
    • depths of the soul. During sleep at night man experiences the heavens
    • Hence for souls of the present age the right procedure is to raise
    • Anthroposophy! Nothing new is imposed upon souls but what they
    • experienced in earlier epochs is drawn forth. What souls could no
    • the forces of knowledge which lie deep in the souls of men. All human
    • culture have in the depths of their souls the conceptions which
    • attitudes to the world, between that of a human soul incarnated in
    • during the Graeco-Latin epoch, in earthly life too, the soul had a
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  • Title: Between Death and Rebirth: Lecture Five
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    • Angels and resounded in the devout, expectant souls of the shepherds.
    • his soul the teaching which the Buddha gave at that time but which
    • complete dedication in heart and soul, not merely in mind and
    • intellect, to what is of the nature of soul-and-spirit in the world;
    • absolutely unique quality of soul and manner of life of Francis of
    • passage of the human soul through the various regions of the Cosmos
    • of existence the soul of a man has to pass through the planetary
    • planetary spheres. Since the last death, every soul incarnated on the
    • but it will continue if human souls receive the impulse of this
    • because the heavenly bodies are also undergoing evolution, our souls
    • is known to all occultists that the same soul which appeared on Earth
    • personalities who harboured the same soul within them! Nicolas of
    • possible that the same soul which had been on the Earth in Nicolas of
    • geometric aspects? This was possible because a soul who passed
    • any forces that would have inspired souls during physical life to
    • soar into the spiritual worlds. The souls who passed through the Mars
    • without change, if the phase of decline had been prolonged, souls
    • the souls of men that they led to triumph after triumph in the domain
    • the souls of men. But this would have led to the formation of a class
    • fostered and preserved spiritual culture. But the souls belonging to
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  • Title: Between Death and Rebirth: Lecture Six
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    • in the souls of men by increasing understanding of the Christ Impulse
    • consecutive epochs during which the human soul has undergone
    • is already slowly being prepared in the souls of men. The preparation
    • consists in human souls being helped to understand what is now
    • soul during that period would be meaningless. Fundamentally speaking,
  • Title: Between Death and Rebirth: Lecture Seven
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    • Progressive dimness of man's life of soul after death
    • the life of soul men were under the leadership of the Third Hierarchy
    • astral body, the sentient soul, and so on. The evolutionary factors
    • inward, taking hold of the sentient soul and so on, in the
    • very great influence upon man's life of soul between birth and death
    • evolution of souls! The physical bodies which have descended from
    • Adam are the habitations of living souls. These souls had descended
    • human beings had gradually withered away in the soul. Now the life
    • inwardly illumined life of soul; but then this life of soul became
    • dimmer and dimmer, darker and darker. An ever-fading life of soul
    • them that there had been such deterioration in the life of soul in
    • a revitalisation of the life of soul was essential, that something
    • new must radiate into human souls in order that after death there
    • souls of men through the Mystery of Golgotha. You need only read my
    • Mystery of Golgotha into the souls of individuals who develop a
    • descend from Adam, so will the content of their souls in greater and
    • soul and would either have developed a longing only to live outside
    • men's souls.
    • content of man's soul to be carried into the sphere of his ‘I’,
    • his Ego? How did this soul-content differ from what existed before
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  • Title: Between Death and Rebirth: Lecture Eight
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    • destruction in the organism are the precondition of the life of soul.
    • the body of the future earthly existence. When the soul encounters in
    • Vision of spiritual realities gradually lost by human souls in the
    • he is not experiencing the living, invisible soul-life of the
    • been deposited in our living soul-existence, is fixed there. All this
    • in the soul are not the direct, basic elements of its life. The same
    • our memory-pictures continue into our present life of soul. Hence we
    • of developing an inner life of soul. No life of soul as experienced
    • of soul and feel the whole development to be beneficial. Looked at
    • The human soul looks down upon what is thus being
    • life. This is what constitutes the soul's outer world. Notice the
    • by the seer when, as he follows a soul between death and the new
    • birth, this soul begins to be concerned with what is coming into
    • soul itself at this moment experiences a severe shock. The only
    • ‘becoming’, of resurrection. The soul encounters that
    • the ancient Egypto-Chaldean epoch, when our souls, looking out
    • souls of men were deeply affected by this vista and in those times
    • impossible for the soul to see or detect spiritual reality in the
    • forces. A time will come when human souls — and some of those
    • we want to give again to the souls of men something that fertilises
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  • Title: Between Death and Rebirth: Lecture Nine
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    • beings during a soul's life after death can be recognised in
    • have been receptive or antagonistic in our souls to concepts or ideas
    • enabling the higher Hierarchies to be visible to the soul must be
    • one life a man deliberately scorns to develop in his soul any
    • and his soul, after passing through the gate of death, is an easy
    • prey for the Luciferic powers. Lucifer makes straight for such souls.
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • certain respect he is inwardly inadequate, because his soul is tinged
    • only with what can be drawn from his own soul. As in many other
    • backwards and come to the regions through which his soul passed
    • attitude of soul but an attitude based on sheer egoism. They were
    • own self made into God! In the case of many pious souls it becomes
    • have acquired is an egotistic attitude of soul.
    • basic attitude of the soul was that of egotistic mysticism, egotistic
    • investigation to trace them back to times when souls without number
    • death depends upon the inner tendencies of soul acquired here on
    • the seer directs his gaze into the super-sensible world where souls
    • dead we find souls who for a certain length of time in the
    • the seer enquires into why such souls have deserved this destiny, he
    • inner urge of his own soul? This attitude — to think and act
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  • Title: Between Death and Rebirth: Lecture Ten
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    • Reference to the book Theosophy, Chapter III on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • to inner conditions of the soul, whereas in the present
    • the functions of the planetary spheres. Experiences of the soul after
    • images of happenings in the Heavens. The fruits of the soul's
    • it was the birth of the Earth-Soul.
    • the soul after death through the Soul-World. This Soul-World is
    • Soul-Light’ (Seelenlicht), of ‘Active
    • Soul-Force’ (tatige Seelenkraft), and the true
    • Soul-Life’ (das eigentliche Seelenleben). That
    • was how the Soul-World through which the soul has to pass after death
    • was described. Thereafter the soul has to pass through what is
    • given of how the soul, having passed through the gate of death, lays
    • firmament itself. The soul or, let us say, the actual spiritual
    • soul. In the lectures given here during the Winter the descriptions
    • the first period after death the soul has to look back upon what was
    • will, is a period during which the soul's life is still concerned
    • during which the soul feels bound to disengage itself gradually from
    • Earth. In the physical body on Earth the soul has experiences which
    • sense-impressions bring into the soul and then try to realise how
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  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • soul, not only in the more learned or more highly educated, but in
    • every soul down to the simplest, a spiritual life is spread abroad and
    • spiritual streams placed before our souls. The Vedas, Sankhya, and
    • clearly before our souls the fact that this philosophy is based upon
    • and more from the foundations of his soul. A higher self rests as
    • that one draws into one's soul. All knowledge, all thinking, all
    • the world-Self, draw into our souls (which portion remains organically
    • the soul through which the best that is in it goes forth in the form
    • Being, and the human soul can take it into itself as the highest
    • It is a pluralistic philosophy. The several souls mentioned
    • therein — human souls and the souls of Gods — are not traced
    • single souls existing, so to speak, from Eternity; or, at any rate,
    • their origin is not traced back to Unity. The plurality of souls is
    • individual soul carrying on its development in the world enclosed
    • plurality of souls is that which in the Sankhya philosophy is called
    • souls, and which again is not derived from a common source. In the
    • first place, we have multiplicity of souls, and then that which we may
    • the world, through space and time, and out of which souls take the
    • elements for their outer existence. Souls must clothe themselves in
    • with the souls themselves. And so it is in the Sankhya philosophy that
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  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • still alive in human souls, and that not only through a spiritual
    • human Soul there are slumbering forces which, in the course of human
    • present aspire and to which the human soul can attain, will be what we
    • Spirit-Man, he will still have to distinguish between the soul which
    • innermost soul and the sheaths which enclose it; the Astral Body, the
    • these bodies as sheaths and distinguish them from the soul itself,
    • sentient soul, intellectual reasoning soul, and consciousness soul
    • — just as we thus distinguish between the soul-nature and its
    • with the actual soul, which will then have its threefold division
    • fitted for those future stages and corresponding to our sentient soul,
    • intellectual soul, and consciousness soul, and the sheath-nature,
    • spiritual soul-part of man, the Spirit-Man, will, to be sure, only be
    • soul-form, there then arises what we describe as Manas.
    • something complete for the soul. If we are sensitive, we can go yet
    • soul; one, of which we know that it is not connected with any single
    • senses the soul takes a part in them — of bringing what we get
    • senses, the soul submerges itself — we know that the soul itself
    • is distinct from these forms — the soul immerses itself into
    • interwoven with and entwined in them. In so doing the soul reaches the
    • point of placing itself as regards its spiritual soul-being in
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • become a destiny for the human soul. With the concept of the Sankhya
    • life of the soul expresses itself. If we describe that which at the
    • he feel in his soul? Well, that is a question which can really only be
    • answered by experience. One must know what takes place in a soul that
    • characterised. Such a soul might study all the variations of form of
    • in the changing forms. If a soul in one incarnation confines itself to
    • whole soul life. According to the temperament of that soul, we shall
    • one phenomenon to another. All that so many souls of our time feel
    • when we investigate a soul-tendency such as is presented here. The
    • soul would feel devastated, uncertain of itself. It might say: What
    • of my own soul, if I could feel nothing, perceive nothing, experience
    • human soul in abstract words, yet we can feel that it all comes from
    • the head, that his heart has no part in it — his soul is empty.
    • We feel chilled when we meet such a soul. Thus Sankhya philosophy may
    • Then again let us take the case of a soul seeking development in a
    • he will not always be thus, on the contrary, in time, such a soul will
    • seeking the heights of soul-life goes forth into the world, coming
    • though he wished to have nothing in common with them? Such a soul may
    • soul-development consists in the so-called “justification by
    • because of that which the soul may become when it makes the final
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  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • are the impressions received by the soul when, on the one hand, it
    • the life of Christ in the soul or in the human consciousness, and many
    • soul, to the upward penetration of the soul into spiritual heights, to
    • the purification of the soul; in short, according to the meaning of
    • pour forth in chaotic fashion from the human soul. Thus things must be
    • rooted in concealed depths of the soul, it had not yet acquired the
    • into the human soul was slowly prepared, particularly in such a way as
    • the spiritual sun fall from without upon the soul of man, and
    • which works in the soul as Christ-Impulse, as the spiritual sunlight,
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • direct our spiritual eye to a soul which, before the Mystery of
    • soul from all sides radiating to us in its spirituality, the whole
    • Sattva condition. On the other hand, if we contemplate a soul after
    • soul-nature concealed it. The spiritual light appears to us as though
    • veiled by the soul-substance, that spiritual light which, since the
    • yet tiny, feeble flame, veiled by the rest of the soul's contents.
    • as regards the relation of soul and spirit, was the Sattva-state. What
    • appears in the soul as only a very small one — whereas before a
    • therefore the fault of the Mystery of Golgotha that the human soul, as
    • souls, and which Arjuna meets as his own being seen externally; seen
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  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
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    • DURING this course of lectures we have brought before our souls two
    • himself, if, through them, he wishes to rise in his soul, and finally
    • in the strictest seclusion of one's own soul, and one can only have
    • the meeting with Krishna as a lonely soul-wanderer, after one has
    • an act for the individual soul alone; but we must think of the whole
    • soul in order to attain the vision of Krishna. Let us compare with
    • different soul-feeling; It is where St. Paul writes to the Corinthians
    • thy soul-life.” To his Corinthians St. Paul says: “One of
    • being able to pour the same thing into each different soul; one had
    • something like a new group-soul of humanity, but one that must be
    • Leader of both, the One Who pours Himself into the soul of each one,
    • soul of each one and at the same time soars above them all. So we
    • still have a differentiated community even when the souls are
    • discarnate, while the souls of the Krishna pupils, when they have
    • object of human evolution, however, is that souls should become more
    • raise the soul individually, as a separate being; in Christianity,
    • with Purusha, that which pertains to the soul. What the soul is to
    • become, the destiny of the soul, how throughout the whole evolution of
    • Prakriti remains outside, as something foreign to the soul. All the
    • enjoys, and in his soul shall triumph over everything external. The
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  • Title: Lecture: Overcoming Nervousness
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    • These skeptics often say that perhaps one who has developed hidden soul
    • real connection of interest of the soul with the subject matter that the
    • the tenuous interest that may exist in the core of a person's soul for his
    • anyone with a healthy soul will be moved to compassion for clerical
    • bothered. Should spiritual science begin to penetrate their souls,
    • through with the eventual pros and cons you place before your soul. It is
    • obvious that such things must be brought before the soul at the right time.
    • witness from our souls everything that creates a barrier between us and
    • them were experienced in our souls. Our lives would by no means be
  • Title: Lecture: Nervous Conditions in Our Time
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    • connection — no inner interest of the soul in the cramming, or
    • core of the man's soul and the activity that he engages in.
    • soul and spirit — the Ego, the kernel of our being, — and
    • one with compassion if one bears a healthy soul in one's breast. Have
    • But when Anthroposophy begins to penetrate into their souls, people
    • before your soul as the eventual pro or con. These
    • things must be brought before the soul at the right time.
    • from our souls everything that creates a barrier between us and our
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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    • before our souls the first of these two facts, and let us do so in
    • quite certainly be greatly astonished, because within his soul the
    • appearances — that it is the sun which rises — if in his soul he did
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • developed souls who are able to wonder ever more and more. For the
    • less wonder a soul is able to experience, the less developed it is.
    • But the higher development of the soul, in the true sense, begins only
    • But when a man enters life with a soul so constituted that he is
    • melancholy mood may take possession of these souls as the result of an
    • If we test the whole scope of the human soul, by means of spiritual
    • incarnations they actually knew in their souls something about the
    • very badly in the future world. For such souls these facts will be a
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
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    • the capacity to look clairvoyantly into the world of soul and spirit.
    • soul and spirit with the capacities which man has acquired with his
    • death the time of Kamaloca, the condition in the soul world where
    • developed souls are those which are able to feel wonder more and
    • more. The less one can feel wonder, the less advanced is the soul.
    • real higher development of the soul only begins when one can feel as
    • soul, that he is astonished about everything, because he feels
    • the soul if the longing for explanations remains unsatisfied. A
    • the human soul is examined by means of spiritual research — one
    • which they had an immediate knowledge in their souls about the fact
    • terrible fact for these souls. We are still living in a time in which
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • “The Hidden Depths of Soul Life”
    • soul-life and we must place these hidden sides of human
    • soul-life against the facts ascertained through ordinary,
    • to observe superficially what lives in your soul, from the
    • enters the soul from outside through sense-perception —
    • — How does man, as a spirit-soul being, use his bodily
    • produce the contents of soul-life. Both things are equally
    • consciousness. These live in our spirit-soul being, and we
    • perceived by us through the soul (just as we cannot see
    • spirit-soul being and our body. Hence we must bear in mind
    • of our ordinary soul-life, which must be designated as the
    • facts contained in the hidden depths of the soul.
    • what lives in the hidden depths of the soul is experienced
    • soul-life. These are things which play a part in normal
    • we saw that we can descend more deeply into soul-life —
    • hidden depths of soul-life which we would be unable to lift
    • long ago, rises before a man's soul in the form of a
    • lift these things out of the hidden depths of his soul-life
    • soul-depths, from out the experiences gained in life. We
    • conditions, determined by what has dived down into the soul
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  • Title: Psychoanalysis: Lecture III:
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    • to outline a psychology that takes into account both the soul's hidden
    • soul from awaking in the morning to falling asleep at night
    • of course all the impressions that approach the soul from
    • being, as a soul and spiritual entity, make use of his physical
    • or the sense organs produce the content of your soul-life. Both
    • consciousness. These facts exist in our soul and spiritual
    • spirit and soul being to the body. We will hold before our
    • ordinary soul-life, and which we must designate as facts within
    • the hidden depths of the soul.
    • Some of that which exists in the hidden depths of the soul is
    • these hidden depths of soul-life other things also emerge
    • dreams lift something up out of the depths of soul-life which
    • soul in a dream picture — which happens again and again
    • of soul-life because the ordinary consciousness does not extend
    • soul. We become healthy or ill, moody or gay, not due
    • soul this sunken something works, and makes us what we become
    • depths of soul life continues its operation there. It is
    • into what we call the hidden depths of the soul, we remain
    • only in the slow occult training of the soul. As we go on
    • of no modifying influence. And now we make the following soul
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  • Title: Lecture: Hidden Forces of Soul-Life
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    • Soul-Life.
    • of hidden depths in our soul-life; and we should now do well to
    • hidden depths of the soul to connect in the right way what thereby
    • sensations — in short, everything that takes place in our soul
    • every-day life of the soul makes known to us.
    • soul-life is dependent upon the instruments of the physical body --
    • and which may be termed the hidden side of the soul's life, or the
    • experiencing in his soul. Nevertheless, the very fact of such a
    • before the human soul in the form of a clear perception (not merely
    • sub-consciousness, to be sure; yet at the same time in the human soul
    • in the human soul differs very greatly from all processes in the
    • world in which the sympathy and antipathy arising in the human soul
    • soul-life, work within us in such a way that they influence, in the
    • himself, subconsciously, in his own soul, will not be necessary for
    • sub-consciousness are really experienced by the soul, we can see, not
    • yet strong enough to cause injury through his soul-nature, as it
    • growth and decay, in his own soul, and consequently in his whole
    • through the fact that our soul has more or less experience of our
    • our own souls. Only in Devachan does the reverse of this take place.
    • upon that Being which we may call the Group-Soul of the rose, and
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  • Title: Psychoanalysis: Lecture IV:
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    • Hidden Soul Powers
    • to outline a psychology that takes into account both the soul's hidden
    • Hidden Soul Powers
    • hidden soul depths, and it will be well in any case to continue
    • out something in hidden soul depths, it will be easy for each
    • feelings, in short, all that goes on in our souls under normal
    • which our normal soul activities give us information in
    • soul life the physical body is assigned as an instrument,
    • soul-life, or the subconscious. (See diagram, b–c.) We shall
    • normal consciousness. If the human soul acquires,
    • subconsciously, within the human soul, whether developed by
    • and antipathy which are present in the human soul can take
    • The subconscious or hidden soul powers work within us so as to
    • This distinct standing-before-the-soul in the subconsciousness
    • experienced by the soul, it is shown not only that this
    • enough in his present state to spoil out of his soul, so to
    • where something arises or perishes within his own soul, and
    • less consciously by the soul and something may be known about
    • around us out of that which is experienced within our own soul.
    • group-soul of the rose and which underlies its
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  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • The Three Paths of the Soul to Christ
    • penetrates extraordinarily deeply into our souls. First, because the
    • it occupied countless souls on earth, but from it have flowed for
    • countless earth-souls spiritual life-blood, strength of soul,
    • out of the particular soul and spiritual conditions of our present
    • understand the yearnings, the seeking of the human soul, and we shall
    • be able to say to ourselves: “Ever more do human souls seek after
    • souls with the name of Christ, and ever more do they come to the
    • deepening of knowledge, is necessary if the needs of human souls
    • souls of the present day, doubt and insecurity as to the means used up
    • present can satisfy themselves with what there is, souls will feel
    • the soul, in accordance with human evolution, can attain to Christ. If
    • which was a path for millions of souls through the centuries. This is
    • which the human soul may seek the Christ is that which can be called
    • present and in the near future numerous souls, out of their particular
    • the Gospels became nourishment for the hearts and souls of innumerable
    • to work on their souls; for instance, the picture of the Samaritan
    • pictures work on their souls, they felt strong; they felt that,
    • a life-force, as life-blood of the soul. And ever more and more will
    • that loses itself in the twilight of the soul. Our memory reaches only
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  • Title: Three Paths: Lecture II: The Path of Initiation
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    • The Three Paths of the Soul to Christ
    • within him a soul-mood, a soul-disposition, which will say to him:
    • earth itself, but it is possible for man to tune his soul in such a
    • strike everyone who lets this characterization work on his soul. This
    • knowledge of which souls are yearning and which souls must have if
    • grasped only by those who, in the depths of their soul, take seriously
    • example, the group-souls which are in the super-sensible worlds do not
    • their souls, until they can say to themselves: “This destiny is
    • human soul which feels its relation to the Christ. So was it with the
    • on Golgotha, the soil was the human soul; what springs up are the
  • Title: Lecture: Calendar of the Soul
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    • Celendar of the Soul
    • Calendar of the Soul
    • symbols which indicate spiritual processes. And in truth the soul
    • the most divine forces of his own soul; it was the festival of the
    • ‘Calendar of the Soul
    • of which will enable the soul gradually to discover in itself and in
    • the soul out of its narrow confines to experience of the heavens. I
    • are contained in these 52 verses which twill enable the soul to find
    • you will be able to use this Calendar of the Soul every year. In it you
    • leading from the human soul to the living Spirit weaving through the
    • of the Soul is contained in volume No. 40 of the Complete Centenary
  • Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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    • little effort to touch a chord in every soul present here today in order to evoke feelings of
    • The soul touched by Eternity,
    • I scent thee as the Soul within their deeds!
    • out of her own soul, what she had to give to the world. She communicates things that she
    • from personality to personality. That will fire the imagination and illumine the souls of
    • who first uttered the words: ‘Change the disposition of your souls for the kingdom of
    • popes of his time. Before the eyes of Raphael's soul there may have risen a picture of the
    • listen, others thought it strange. In Raphael's soul this event came to expression in the
    • wonderful mystery has inspired human souls through the Sistine Madonna. I have often said
    • the depths of the human soul. One who studies the children in Raphael's Madonna pictures
    • essence of these pictures will have been taken into the souls of men before the pictures
    • life! And how immeasurably enriched must our souls feel when we learn that the eternal part
    • individual human souls and spring to life. As we know that the body of Jesus of Nazareth
    • is already, only then the souls of men will be permeated by Him, and men will form a
    • and with which human souls will now unite — namely, the Christ Spirit. The Christ
    • Earth as an Impulse, as the soul of the Earth.
    • knowledge and is infinitely more valuable for the soul than knowledge itself. It is what
    • Once we have the knowledge, the experience which is of value to the soul has really already
    • the Christ Impulse unites with the individual human soul when the soul can feel wonder for
    • those feelings which have lived in single human souls as wonder.
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  • Title: Lecture: Love and Its Meaning In The World
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    • there is so little love in the world. A soul must be very advanced
    • into the soul? We will clarify our minds about these questions by the
    • soul is constantly enriched by what is received through the “I”.
    • By the time death is approaching, this life of soul is at its richest and
    • ripest. Hence the vital question arises: What of our life of soul when the
    • life of soul that the wealth of our experience and knowledge increases
    • wisdom decreases. Our love for this content of our soul steadily
    • contemplation into the depths of their own soul-life they strove to
    • development must have been reached before the soul can experience joy in
    • external life. No soul could thrive if love departed from the world.
    • well-being of the earth and the souls of men! This interest in the
    • Through Jehovah, man was predestined for a group-soul existence; love
    • Play, The Soul's Probation) — but nobody who understands what
  • Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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    • souls — we really have before us that which may be called
    • is to be radiant for human hearts and human souls, for all that
    • powerful. There should pour into our hearts, into our souls,
    • we would pour into our souls on Christmas night!
    • And before our soul there arises the marvellous image of the
    • souls, as it appears in the Gospel according to St. Mark, and
    • which expresses to us how a soul of the early Christian
    • centuries was affected when such a soul, having first felt
    • what lived in those early Christian souls, when for example we
    • So many he sent out to tempt her soul;
    • have just brought before our souls in a twofold figure, was
    • souls. And yet — all is contained in this childlike
    • The Soul's Probation,
    • souls the whole force of that which divine powers and forces of
    • human soul when it gazes with simple heart on that which is
    • Gospel work on our soul.
    • and power as a third thing, and must sink into our souls as
    • there can be born in our souls, contemplating the birth of the
    • souls, through which they can come near each other — not
    • souls have through themselves. There was always the need of
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  • Title: Mysteries of the East: Lecture 1
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    • with a strengthening of the soul's inner powers.
    • nothing that our souls pass through successive human lives; we go
    • soul in due sequence the exercises given, he will break through to an
    • be described and pursued without exposing the soul to certain events
    • shocks pass quite naturally over the soul when the whole course of
    • Mysteries, everything in his soul-life must gradually become
    • figure in ordinary soul-life must all become a means to higher
    • it becomes transparent and is eliminated by the soul-force which has
    • object of the life of the soul, thinking must become merely a means to
    • or value. But as we are speaking about regions of the soul-life so
    • when a certain attitude of soul towards one's personal views and
    • life, through the soul-condition he has attained, which will be
    • when the entire soul-life is reduced to being a means, instead of
    • experience takes place in the intimate depths of the soul, the state
    • of fear may lead to all kinds of inner soul-experiences. Hence the
    • futile. It is a futility to which all souls quite naturally give way;
    • to his inner being, his own human soul.
    • be led unprepared into the depths of his own soul, he would get an
    • regions of the soul is not called forth only when one approaches it
    • and moral qualities of the soul intermingle. For the ordinary external
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  • Title: Mysteries of the East: Lecture 2
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    • fate of morally irresponsible souls after death is to become the
    • Love of ease a widespread attribute. Souls subject to it become
    • the soul-life, so that through the exercises which a person undertakes
    • forces in his soul which far surpass those needed in ordinary life.
    • This requirement is shown by the fact that when the soul becomes
    • ordinary sleep. The stronger-than-ordinary soul-forces that a man
    • spiritually substantial content of his soul, and receives into it the
    • in the web of natural laws, while we judge human actions and soul
    • he can and will meet those souls who, having passed through the Gate
    • birth. He then learns to know the kind of experience these souls are
    • In that realm we find souls which for a certain period between death
    • first the impression that in the spiritual world these souls — of
    • seer sees souls living between death and a new birth who are helping
    • periods of their lives between death and a new birth human souls have
    • souls who were morally irresponsible in their dispositions in their
    • sense-world. Here we see a natural ordinance to which these souls are
    • morality. These souls show us how in the higher worlds there is an
    • in their innermost souls, they would not have so often resisted a
    • one follows up after death the souls who were subject to it, one sees
    • these souls have to live in a region where — as a result of
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  • Title: Mysteries of the East: Lecture 3
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    • worlds, would finally bring about something like despair in his soul.
    • in the soul, or one might say a retrospect into far-off times of the
    • that in earlier incarnations your own soul took part in what these men
    • even appear that the soul of a present-day man, in contemplating these
    • since past. Then in those remote ages this soul would have been an
    • Initiate. In other cases, the man would know only that his soul had
    • higher worlds; but his soul now feels lonely and forsaken, whereas
    • those once initiated souls did not feel lonely and forsaken in the
    • further that this was so because in those ancient times souls were
    • The experience now in question is such that it brings before the soul
    • from the Sun to accomplish this task, the souls who were initiated in
    • Again, it was in a different way that souls in ancient Egypt entered
    • the higher worlds at Initiation — souls, for example, who went
    • souls were raised into the higher worlds through the Hermes
    • souls were then led. They were shown the individual beings and facts,
    • as can happen also with the soul of to-day. But one must not think of
    • with that Being who is active when the human being as spirit and soul
    • quite apparent to the seer, as it was to the Egyptian soul who was
    • going through the Hermes Initiation, that now, after the soul is
    • Being. The soul can feel the qualities of this Being, only it feels
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  • Title: Mysteries of the East: Lecture 4
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    • Soul, into that which constitutes human personality. Inspirations from
    • dead, withdrawn from the sovereignty of the soul; it must be made
    • of the modern age still under the influence of the Intellectual Soul.
    • IN THE last lecture we spoke of the experiences of the human soul in
    • back in the Akashic Record at the experiences undergone by human souls
    • impression made on Egyptian souls when in the course of their
    • Isis. The soul which in later Egyptian times had raised itself into
    • Earth-region in order to enter into the souls of men.”
    • The Being who had been known spiritually to human souls in earlier
    • souls of earthly men; and in this new life, rising to ever higher and
    • later at another place. And so there reappeared That which the souls
    • on the Sentient Soul; in the fourth, the Graeco-Latin epoch, it was on
    • the Intellectual Soul, and the development of the Consciousness Soul
    • soul-principle which is specially connected with that epoch. The
    • Egyptian Initiation was connected with the Sentient Soul; the
    • Graeco-Latin Initiation with the Intellectual Soul; and the Initiation
    • Consciousness Soul. But in the dawn of this fifth epoch there must
    • the forces of the Sentient Soul; and equally a repetition of what was
    • added, something new which must come from the Consciousness Soul to
    • souls the secrets poured into human evolution through the
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  • Title: Effects of Occult Development: Lecture I
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    • theosophical thoughts into the forces of their soul, to know of
    • will find in their soul, in the form of a home-sickness which
    • soul in the recognised manner, not only perceives the
    • sensitive to the soul-life, it becomes harder to bear. It is
    • soul with Theosophy the student gradually becomes able to feel
    • theosophical truths into their souls, which would also have had
    • various souls with respect to what has been said in this first
  • Title: Effects of Occult Development: Lecture II
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    • this subject; and as the soul develops, the matters now under
    • the soul. These things are all connected with the whole
    • away from them. This is something which the soul developing
    • milk-products. In the development of the soul towards the
    • mobile, the evolving soul learns to distinguish two different
    • the soul undergoes development, it then experiences all the
    • pronounced on sugar. In passing through a soul development a
    • development the soul of itself becomes more selfless. Now, in
    • his soul progresses in theosophy it becomes evident now and
    • by the soul that is undergoing a theosophical development. Of
    • life, is awakened by tea-drinking. And in the case of a soul
    • respect, in the experience of the soul developing through
    • theosophy through the fact that while this soul is devoted
    • developing soul, particularly at the moment of waking. During
    • theosophically developing soul. And the moment of waking is
  • Title: Effects of Occult Development: Lecture III
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    • not become part of one's soul, as it were. On the other hand,
    • that which appeals to one's soul fixes itself in the memory all
    • When we use the human memory, things come into our soul as
    • temperaments in his soul. In certain things a melancholy person
    • remain more in the background of his soul. It is the same with
  • Title: Effects of Occult Development: Lecture IV
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    • tried to bring his soul forward will perceive a distinct
    • perceived as the soul develops higher. That is, the course of
    • human soul which may be described by saying — I beg you
    • feeling which the soul brings to bear in a special manner upon
  • Title: Effects of Occult Development: Lecture V
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    • speculate on all things is torn out of the soul by the roots;
    • significance of the words: ‘Let what is in the soul
    • in his soul before he permits himself to give an opinion about
    • notices a certain opposition arise in his soul between the way
    • thoughts, but they think themselves within his soul. With the
    • says: ‘The human soul must furnish the field of work for
    • for if among all the souls on earth none were to read St.
    • little externally, but when in his developed soul, for no
    • As long as a person only lives with his soul on the physical
    • instruction. But when a soul has developed esoterically, he
    • other souls; and the student then reads not only to instruct
    • experience is purely an inner process in the soul. The
    • the psychic, soul-aspect, and say: Heat flowed in streams, but
    • something else in the human soul. This human soul gradually
    • into the souls of others, nor transpose himself into the souls
  • Title: Effects of Occult Development: Lecture VI
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    • soul, this dreadful sadness, does not depend at all upon the
  • Title: Effects of Occult Development: Lecture VII
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    • sentient-soul, and during the Graeco-Latin age there were
    • changes in the human intellectual- or mind-soul. In our times
    • the changes in the human consciousness-soul are more
    • — let us say, in the age in which the intellectual-soul
    • undergoes a special change, when the facts in this soul are of
    • intellectual- or mind-soul during that age should be protected
    • an observer of souls it seems quite justifiable, and yet at the
    • under certain conditions of the soul-life a person prefers most
    • the development of humanity which completely rules the soul,
    • something which lives in the soul as self-evident, and
    • fundamental feature of your souls, for if silence is in many
    • human soul, they act in such a way that the astral body is
    • Grail legend that it could so work into the souls of the
    • can be of help to souls. Therefore, no occult teacher will at
    • consciousness-soul. Nothing is so closely connected with the
    • consciousness-soul. Hence, in no other age is there such a
    • consciousness-soul. Towards the dawn of our age we see human
    • among the Greeks that which pertained to the soul was poured
    • consciousness-soul. This can be perceived in every line written
    • stars, where he read human destiny, how the soul was connected
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  • Title: Effects of Occult Development: Lecture VIII
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    • everyday life. In the ordinary life of the soul we usually
    • what we experience in the ordinary life of the soul obtain a
    • inward tests which the soul goes through when it confronts
    • an inner surging of the soul, he feels himself laid hold of by
    • an inner soul-wave, and he feels that he himself might err in
    • is experienced in the inward surging of the soul. It is this
    • sense, to make these things a possession of their own souls,
    • taken into his soul through being able to hear these words of
    • of which the human soul is capable, and above all we know one
    • world. We know that in the depths of the human soul, through
    • pulsing soul-life, that the principal thing is to feel the
    • against all. The desire for this is not roused in the soul,
    • physical plane? They have become debilitated; the human soul
  • Title: Effects of Occult Development: Lecture IX
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    • personal interests alone, that which inoculates my soul with
    • to the earth as the inner soul-quality of his beauty.
    • the soul. But the fact that there is a true Spiritual nature
    • their soul, they then stupefy themselves, and think out
    • the human soul, the Ahrimanic influence will work principally
    • as a poison in the soul in a certain way; they poison it by
  • Title: Effects of Occult Development: Lecture X
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    • Group-Souls. The Group-Souls are not imaginations of Ahriman,
    • group-soul of this species belongs to the good spiritual
    • spiritual beings consists in his pressing their group-souls
    • forced out of the group-souls by Ahriman. Thus the external
    • Sentient soul, Intellectual soul, Consciousness soul, Spirit
    • inner being would be the Sentient soul, the next, the
    • Intellectual or Mind soul, the next, the Consciousness soul,
    • is experienced in the soul, of the three middle ones; the
    • things in the soul itself. We have seen that it is particularly
    • impressions of the senses, that principle of the soul which is
    • namely, the Consciousness Soul, changes inwardly. It must be
    • clearly understood that the Consciousness Soul is at present
    • not confuse the fact that the Consciousness Soul generally is
    • transmitted through the Sentient Soul. When we are dealing with
    • the Consciousness Soul is most strengthened, and we find these
    • the Consciousness Soul is then suppressed, so that in the one
    • Soul which must first of all retire into the background. (Here,
    • man corresponds to the several parts of the soul.) We are
    • Consciousness Soul, which previously served principally for the
    • person develops his Consciousness Soul is changed into the
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • onward, the human soul will feel increasingly that these things
    • your midst how their hearts and souls are dedicated to our sacred
    • wrestling soul of man wherever he may be. It meets us especially when
    • this soul, to have knowledge of him who is speaking such sublime
    • where the fratricidal struggle is to develop. The soul of Krishna's
    • soul belongs in its most inward, most essential being. The soul is
    • Arjuna's soul? It is as though the raging battle in which it stands
    • were forced upon it because this soul feels itself related to a
    • being as Krishna, this soul must be forced downward into the chaotic
    • far away, altogether unrelated to his soul. We can distinctly feel
    • this soul is still one of those who long for the higher worlds, who
    • Arjuna stands there like a human soul to whom the earthly side of
    • understood by souls who are separated by a deep gulf from all that a
    • genuine observation shows Arjuna's soul to be. All that to which
    • human natures, and not to think it too easy for a Western soul to
    • souls can do better because they speak not only to understanding but
    • centuries before the founding of Christianity to a soul whom one of
    • the immortality of the soul. In this picture there are but slight
    • death he speaks to them of the immortality of the soul. Many people
    • there is something more for the human soul, that something more
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • touch the soul of one studying this sublime Gita, he still
    • our souls. We have to experience something which disturbs and shakes
    • whose permanent effect on the soul is therefore weaker — such
    • experience this upheaval as a necessary event in his soul life
    • must learn to suffer the convulsions of our soul with outward
    • is true not only for our bodily processes. The soul forces we need
    • of the soul, so that we go through our external life as before,
    • be living through whole worlds of shattering soul-experience. That is
    • learn of the mighty upheaval of the soul that has to come at the
    • against each other. Such a soul as Arjuna can be shaken by that to
    • souls watch over the succeeding generations. For him it is a sublime
    • souls of the ancestors. But now what must he see? Instead of altars
    • battle. If we would understand a human soul we must penetrate into
    • because it is in feeling that the soul is intimately bound up with
    • Arjuna's soul, shaking it to its very depths. It is as though he had
    • forces of the soul and brings it to a vision of occult realities that
    • been rightly prepared for the birth of the deeper forces of his soul,
    • time Krishna revealed it. Souls like Arjuna did indeed feel that
    • its newness when it resounded in Arjuna's soul through Krishna's
    • development in their own souls. I want to make every effort to get
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • thinking enters man's soul in exactly the same way as the revelations
    • in a practical way with the ascent of the soul into higher worlds
    • without trying to get a clear idea of the peculiar life that the soul
    • of ordinary life. These pictures seem to flit past our souls. When,
    • seem to shine upward from the depths of his soul and he will say to
    • cleverness, when I was protecting my soul from the suggestions of my
    • intellect, then my soul had greater power. My soul could come freely
    • reminiscence of ordinary life. The whole mood of his soul afterward
    • depths of his soul something more is active than is present in his
    • experience may arise in our soul quite similar to what I have just
    • another, deeper layer of our soul life was wisely at work.
    • We did not know that all the time our soul had another wider life
    • evident in our soul. It enters in such a way that we know it has
    • life of soul. We know then, by experience, that our soul-life
    • given for soul development you will soon realize that it all comes to
    • expression of the situation of the evolving soul that is trying to
    • this incarnation with an imperfection in our soul. We felt it deeply,
    • the misfortune. Here rather is the higher reality: Our soul goes
    • was aware of an imperfection that has been in my soul since birth. If
    • I would develop my soul this imperfection must be remedied, but to do
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • soul by the experiences we gain through occult exercises such as I
    • continually bear in mind that in the course of evolution the soul of
    • human soul to intensify its self-consciousness by such occult
    • power, by means of which there arises in the soul the instinctive
    • power to surcharge the soul with selfhood. Today man can again
    • soul in the present cycle of evolution. If man did not reach out to
    • soul was different in this respect from what it is today. When we
    • today give ourselves with our whole soul to the study of natural
    • soul, something that has no purpose or sense for physical life. Many
    • by means of the brain-bound intellect, something steals into his soul
    • soul life is meaningless if life really ends with death; if man has
    • what it is that comes into the soul that does not belong to this
    • the external world has implanted something in his soul that would be
    • to mankind. Only in that night could a force be born that the soul of
    • today possesses, but that souls of that time did not yet possess.
    • present in his soul but it is flickering out. It is no longer a
    • point out that though man may lift his soul today into that realm
    • a kind of overflow in his soul and belongs really to other
    • begin to describe the world into which our soul enters, but the terms
    • of suffocation in our soul, comparable to losing our breath for lack
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • nature of sleep if we realize that in the present epoch the soul
    • only boundaries set by the human soul itself. Just as in earlier
    • active souls of men and are being used today to gather spiritual
    • them, for they have become forces of the soul. Here we have a cycle
    • insufficient. We need laws of the soul and spirit. Thus we understand
    • worlds. What now works as a soul force in self-consciousness was then
    • do today. They lived more of an instinctive life in their souls. From
    • self-consciousness entered the human soul everything that could
    • evolution of the human soul. Men knew that by developing their soul
    • self-conscious soul, which is not bound to the physical body and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • certain basic dispositions of soul developed into certain philosophic
    • firmly realize how the human soul, under certain conditions, can
    • but by soul organs.
    • In such a way our soul lives into invisible worlds, for instance into
    • sensualize what the higher forces of the soul sketch out before us.
    • the profoundest secret for the human soul.” Here indeed is a
    • in our souls the ideas presented to us in this part of the song.
    • first discourse your soul is borne along by the continually
    • are told how the soul can become ever more free of the outer bodily
    • how the soul can retire into itself, realizing inaction in the
    • actions the body experiences. The soul can become a complete whole,
    • approach the ninth discourse our soul seems to rise into giddy
    • it, we must bring to it something our soul in its development has
    • in the first discourse. In the second our soul is awakened to realize
    • devotion, our soul rises higher in reverence. The Yoga of the first
    • mood of soul bears us up into the ninth and tenth discourses because
    • his soul. Whoever reaches this ninth song may feel this devotional
    • Imagination. Then the uplifted and strengthened soul-force that
    • whom Arjuna has been led step by step, is conjured up before his soul
    • soul can undergo, have almost nowhere else been described in such a
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • human creative forces, something like a brother- or sister-soul; a
    • definite soul. It was as though this sister-soul was held back, not
    • nothing else. Thus, a brother- or sister-soul (in that ancient time
    • there was no difference) — Adam's brother-soul — remained
    • sister-soul.
    • sacrifice, a soul that throughout all the processes of human life
    • souls for birth and death in successive incarnations, and it could
    • aware of a soul accompanying mankind. In most instances it was only
    • that this soul we have mentioned spoke to him through the soul of his
    • charioteer. The manifestation of this special soul, speaking through
    • a human soul, is none other than Krishna. For what soul was it that
    • the soul that had remained behind in the old Lemurian age when men
    • This soul had often
    • Maya of this soul of Krishna. Later on in history a definite
    • incarnation takes place. This soul actually incarnated in the body of
    • incarnation of that same soul that had never before lived in a human
    • body but is nevertheless a human soul, having been one in the ancient
    • soul in the other Jesus child, which was the soul of Zarathustra,
    • there enters the soul of man as he was before he descended into the
    • course of earthly incarnations. We understand that this soul could
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • souls to it, so to say; bring them into that manner of thought and
    • different mood of soul, the different spirit that pervades it. Such
    • approach this poem without first working on their own souls. A
    • found. By the whole configuration of their mind and soul, however,
    • is it to comprehend all that the human soul can produce. We must make
    • permeates the souls of these nineteenth century men quite
    • content of man's soul, his everyday consciousness. His was a
    • of which men's souls were passing on in the descending line of
    • the condition of our souls in this connection we may say to begin
    • vigorously make use of the forces present in his soul, what the men of the
    • philosophy, their deepening of soul in Yoga, that led them there. It
    • was in this work, this overcoming of the soul, that the experience
    • severest effort of the soul. It is the soul's work that gives a thing
    • a human soul in the time of the Gita, who might live through
    • worlds brings about the condition of tamas in the souls of men.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • individual person, distinguishing his soul from his environment, he
    • free Arjuna's soul from all those things that surround him and are
    • separation of Arjuna's soul from it all is accomplished, so to say,
    • be distinguished. Those whose souls and spirits are bound into
    • learn to hold thy soul apart. Thou shalt be neither sattwa, rajas nor
    • ego. He shows its separation from its environment. He explains soul
    • soul, which does indeed penetrate to the door of the spiritual but
    • materialistic congress how each person in the depths of his soul is
    • soul can be described in terms of these three conditions. Sattwa,
    • he who would truly become free in his soul, who does not wish to be
    • burrow down into their own soul, finding no connection with the outer
    • lonely souls. They neither feel themselves bound up with the
    • understand the world, who are unhappy because in their soul-life they
    • hear what Krishna told Arjuna, those seeking their soul's salvation today,
    • lighted up man's soul; how there was hovering above it, so to say,
    • to live into the soul condition of that time before Krishna
    • the lowest region of soul-life was a picture-like consciousness, and
    • into Brahma.” To ask a soul today, living in Western lands, to
    • ask a Western soul today to do Eastern exercises and “enter
    • constitution of the soul was all passive. The world of pictures came
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  • Title: Secrets/Threshold: Lecture I
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    • These lectures, given just after the first performance of The Souls'
    • The Souls' Awakening.
    • soul, more tragic, perhaps, or more emphatic in speech, not just a
    • We see on stage various developments of soul. It should
    • world. Nevertheless, soul development is necessarily different for
    • esoteric soul development only when we observe its diversity: how
    • psychological moment when the consciousness breaks into Maria's soul
    • as “Spirit Realm,” we are concerned with soul experiences
    • The Souls' Probation
    • according to the preparation our souls have made on earth. It must be
    • understood that it is a significant experience when a soul can go
    • through what is called the Cosmic Midnight with consciousness. Souls
    • successive periods a soul undergoes between death and a new birth as
    • so on). Many souls sleep through the whole Cosmic Midnight. Souls
    • life, but there is no guarantee that souls so prepared will also
    • between death and new birth. Nevertheless a kind of soul darkness
    • resolution of soul was reached. Significant and profound are the
    • experiences of the Cosmic Midnight when the soul is awake to them.
    • working inwardly as soul force, now appears as a living being or
    • beings before the soul. As shown in Scene Nine of
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  • Title: Secrets/Threshold: Lecture II
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    • These lectures, given just after the first performance of The Souls'
    • will have seen that the soul experiences of those who appear in
    • The Souls' Awakening
    • of the super-sensible world that the human soul can experience is an
    • unknown territory from the viewpoint of our faculties and soul
    • when the soul has learned to observe, explore and perceive outside
    • spiritual world makes it necessary for the soul to develop quite
    • existence the soul is striving towards clairvoyant consciousness,
    • We may therefore say that the soul in becoming
    • of the soul for the spiritual world must be and are different from
    • those the soul employs for the physical senses and the rest of the
    • physical body, the soul has definitely to acquire mobility, if it
    • which the soul must pass when it wants to leave one world and enter
    • it can be for the soul in many different ways to carry the habits of
    • The Souls' Awakening
    • and this solution is chosen at least theoretically by very many souls
    • affairs, the simplest thing to do is to banish from the human soul
    • souls, we have a correct relationship to the sense world. However, we
    • impulse out of our souls.” But nothing will be accomplished
    • succeeds in driving ahrimanic impulses out of his soul falls prey to
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  • Title: Lecture: Perception of the Elemental World
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    • consciousness which the human soul can develop in itself will change
    • is the most important thing: that the human soul should become more
    • the soul of a human being enters on becoming clairvoyant and crossing
    • Fully new demands meet the life of soul when it steps over the
    • if the soul wanted to enter the elemental world without preparing
    • is necessary to adapt one's whole inner life of soul to a being or
    • event so completely that one transforms one's own inner soul life
    • We have to have, then, one peculiarity of soul for the elemental
    • a person's soul that in passing through the sense world he should
    • transformation, the soul needs something more than it already
    • possesses here in our world. The human soul is too weak to be
    • Therefore the forces of the human soul must be strengthened and
    • life of soul will become stronger and more forceful. It can then
    • circumscribed form: all is in continual metamorphosis. A soul has to
    • what the clairvoyant consciousness recognizes in the human soul is,
    • Now let us suppose that a soul, becoming clairvoyant, were to carry
    • rather loosely into the physical body, and thus the soul can come
    • the super-sensible world must be respected absolutely; the soul must
    • of transformation. But the human soul could never live permanently in
    • together certain parts of the soul and rest within oneself. In the
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  • Title: Secrets/Threshold: Lecture III
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    • These lectures, given just after the first performance of The Souls'
    • consciousness which the human soul can develop in itself will change
    • This is the most important thing: that the human soul
    • to the first world that the soul of a human being enters on becoming
    • soul world, spirit world, and so on — in order
    • Fully new demands meet the life of soul when it steps
    • over the threshold into the elemental world. If the human soul
    • else — if the soul wanted to enter the elemental world without
    • world. There it is necessary to adapt one's whole inner life of soul
    • soul life into this other being, into this other event. We can learn
    • We have to have, then, one peculiarity of soul for the
    • a person's soul that in passing through the sense world, he should
    • exercise the faculty of transformation, the soul needs something more
    • than it already possesses here in our world. The human soul is too
    • state. Therefore the forces of the human soul must be strengthened
    • from these the life of soul will become stronger and more forceful. It
    • soul has to take part in this ever-changing existence outside the
    • what the clairvoyant consciousness recognizes in the human soul is,
    • Now let us suppose that a soul, becoming clairvoyant,
    • will fit rather loosely into the physical body, and thus the soul can
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  • Title: Secrets/Threshold: Lecture IV
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    • These lectures, given just after the first performance of The Souls'
    • soul, as it becomes clairvoyant, will progress further, beyond the
    • higher world, the soul must take into account even more forcefully
    • many happenings and phenomena surrounding the clairvoyant soul that
    • world, the soul finds the happenings and beings totally different.
    • disturbing to confront a world that the soul is not at all accustomed
    • The Souls' Awakening,
    • sense-perceptible images. This is not the case. When the soul that
    • The Souls' Awakening.
    • entirely different; the clairvoyant soul really is in such scenery and
    • surrounded by it. Just as the soul surrounded in the physical sense
    • these for granted as reality if it is healthy, the clairvoyant soul,
    • as a matter of fact they are the actual environment of the soul in
    • The Souls' Awakening
    • pictured here is the world surrounding the soul that it to some
    • clairvoyant soul to enter into the right relationship to the genuine
    • relationship to the spiritual world which the soul has to acquire
    • from a description of how the soul can come to an understanding of
    • soul to the whole picture-world of the spirit region. What the soul
    • writing, a script, and the soul will gain the right inner mood by
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  • Title: Secrets/Threshold: Lecture V
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    • These lectures, given just after the first performance of The Souls'
    • The Probation of the Soul,
    • The Souls' Awakening.
    • We must keep in mind that what Capesius's soul experienced during his
    • for his present-day soul. Capesius has therefore become a historian,
    • soul this conception of nature is. How poorly it supports any ideas
    • the human soul!”
    • Capesius more or less sought help for his state of soul from his
    • warmth with it as it came down and sank into the hearts and souls of
    • entered into their hearts and their souls, these other beings —
    • them as strength of soul, soul richness and soul health. In these
    • healthy in soul and body.
    • aware that every time he recalled the story of the fortress, his soul
    • of Capesius' soul had been newly strengthened.
    • seed had fallen into his soul with Felicia's story and this had
    • fructified his soul forces.
    • person that a feeling element of soul rises up into his solitary
    • out of soul sensitivity as a luciferic thrust into his thinking. A
    • It is accessible to Lucifer who wants to lead our soul qualities out
    • words are much less ordinary and conventional; they possess a soul,
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  • Title: Secrets/Threshold: Lecture VI
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    • These lectures, given just after the first performance of The Souls'
    • soul and its faculties, and then these strengthened, fortified soul
    • aroused, called forth and given shape in free, inner soul experience
    • something lying deep in the substrata of the soul, i.e., that such
    • place in the solitude of the soul and thereby separates it from the
    • feelings that will strengthen our soul and enable it to cross the
    • physical-sense realm. Then with strengthened soul we will cross the
    • conversation. With our strengthened soul we will become familiar with
    • our soul is forced to carry on thought-conversations with the
    • developed in our soul. But neither the impressions nor the feeling,
    • present in the depths of soul even though the ordinary physical
    • The Souls' Awakening
    • A clairvoyant soul entering this realm
    • realm? Let us consider the question carefully. The soul must become
    • everything that has been strengthened and invigorated in our soul. We
    • must enter the spiritual world with a soul that recollects the
    • soul is aware that it can say of itself, “You now are only what
    • When the clairvoyant soul has penetrated so far and
    • been mentioned so often, for Lucifer. The human soul, in passing out
    • had brought to his soul. And Lucifer's life — because the other
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  • Title: Secrets/Threshold: Lecture VII
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    • These lectures, given just after the first performance of The Souls'
    • have tried in these last few days to show how the human soul,
    • how the soul meets with what we may call the other self of man.
    • when the soul, as though newborn, has to listen to its own past
    • in other words, the ascent of a soul in a completely undisturbed
    • condition. Of course, hardly any such soul exists. That is exactly
    • just in general terms but dramatically as happens with every soul
    • Every soul has its own individual spiritual path.
    • if a soul's ascent were the ideal one, an example in which all the
    • spiritual world were met. Such a soul, on encountering its other self
    • in our souls as abstract subjectivity, namely, the soul forces of
    • There are as many of them in the world as there are human souls; once
    • only a pale, shadowy presence in the human soul, becomes on meeting
    • What a sufficiently strengthened soul must be aware of
    • the shadow cast into the soul by these three. Soul sickness would
    • instead one part of the soul as Luna, another as Astrid and a third
    • as Philia. But it takes an ideal soul development, hardly to be found
    • great many areas. But human souls that have taken the path of
    • realms. Then Ahriman and Lucifer come at such souls and do their best
    • actions. The human soul is pretty complicated and has many
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  • Title: Secrets/Threshold: Lecture VIII
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    • These lectures, given just after the first performance of The Souls'
    • the ancient Egyptian-Chaldean age the human soul, looking out on what
    • human soul directly and hold themselves in balance there. Anyone who
    • the outer world. Before these forces reach the human soul, they are
    • spiritual knowledge, he who is trying to arm his soul with
    • who has made his soul clairvoyant, he must go back and forth across
    • the depths of his soul, his true ego. He reaches now the spiritual
    • something very peculiar happens to the soul: it perceives this moment
    • the soul has the impulse to see itself as it really is, clinging to
    • unbearable. Before the event can become fully conscious, the soul
    • awareness. Such moments of the soul's obliterating its consciousness
    • strongly from within, and when the human soul tends to deaden its
    • other for the striving soul at the threshold and the soul simply does
    • soul has “nibbled,” pushes into the soul's consciousness
    • important element, the one that will guarantee the soul a clear
    • for themselves. In trying to understand such souls, we often find
    • of one's soul.
    • The Souls' Awakening
    • What the clairvoyant soul crossing the threshold experiences in the
    • but also the hidden egoism that rages in the depths of men's souls.
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  • Title: The Fifth Gospel: Lecture I
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    • people's souls which have aimed at what we call
    • whose souls the battling gods acted; also how the divine
    • our souls. If we put all else aside and look only at the
    • And when we approach these simple, primitive souls who at
    • strength in their souls to spread the Christ-impulse
    • relatively primitive souls who went about among the people
    • until it belonged to their souls. And in the not too
    • in the souls of the less educated do not impress us much
    • works in all those souls, if it isn't intellectual,
    • who goes from heart to heart, soul to soul, who traverses
    • in thousands and thousands of souls and suffusing humanity.
    • who goes from place to place, from soul to soul, regardless
    • souls. I would like to use a trivial comparison. How many
  • Title: Fifth Gospel (1950): Lecture I
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    • caused their souls to turn to the Being called Christ. It will
    • portraying a god in combat or a human being in whose soul a god
    • within their souls the power to secure for the Christ Impulse
    • were simple, primitive souls who went out among the people,
    • of their very souls, had lived hitherto with quite different
    • might have been possessed by souls without much intellectual
    • from soul to soul, from heart to heart, no matter whether souls
    • impulses, taking form in the souls of thousands and tens of
    • soul to soul, penetrating these souls quite irrespectively of
  • Title: The Fifth Gospel: Lecture II
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    • from the depths of our souls, so to speak – much of
    • love had penetrated the soul of each one of them. They
    • new state of mind or soul disposition, like people who had
    • they could see into each heart and soul and clarify the
    • secrets of the soul, so they could comfort the other, could
    • understanding for what had acted in common in their souls,
    • look into the soul of one of those apostles, the one
    • since that time, appeared before his soul as a clairvoyant
    • revealed to the soul's vision. However, it seems to
    • opportunity, the human soul must free itself of quite a few
    • well as I can what appears to the soul's vision. I
    • communicated to less prepared minds and souls and the whole
    • feels the group-souls of the plants and animals arise
    • their group-souls.
    • does one read when he opens his soul to it? Yesterday I
    • than position one's soul before that solar eclipse as
    • or one of the other apostle's souls, who felt
    • if we look into their souls and see how they experienced
    • conditions in his soul. For in fact what I have described
    • souls of the apostles gathered at Pentecost. Peter sensed
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  • Title: Fifth Gospel (1950): Lecture II
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    • matter we shall have to call up from deep down in our souls,
    • down into the soul of each one of them. And to others who could
    • souls had been made new; they seemed to have lost all
    • innermost secrets of the soul and so were able to bring
    • to pass in intimate connection with their own souls, but which
    • dawned in their souls an understanding of what had actually
    • when we look into the innermost soul of one of these Apostles,
    • into the soul of him who is called Peter in the other Gospels,
    • were slept through since that time arose before his soul like a
    • revealed to the eyes of the soul. Nevertheless for
    • have to be said on this occasion, the human soul will have to
    • words what presents itself here to the eyes of soul — as
    • said finds its way to inadequately prepared hearts and souls
    • the land: that to the eyes of soul the whole environment of man
    • group-souls of the plants and of the animals lighting up ...
    • pass into shadow, while the group-souls become radiant. All
    • a sign in the Cosmos. And when one opens the soul to it, what
    • Aristotle, a very high development of the human soul, a very
    • of soul what it is that this happening of nature expresses.
    • then, while the gaze of the soul is thus directed, one has the
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  • Title: The Fifth Gospel: Lecture III
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    • immerses itself in the souls of those apostles, it
    • recognizes the images in those souls. But in the apostles
    • force of soul.
    • they carried within them as power of the soul, of the mind,
    • flowed from what lived in their souls as the living force
    • act as they acted, because they bore in their souls the
    • compare with what the human soul experiences when it is in
    • is with human souls on the earth; previously he had not
    • been with human souls on the earth. What the Christ-Being
    • souls. Why did the events of Palestine take place? In order
    • on the form needed to be in community with human souls on
    • initiations, through which the human soul was raised to
    • mysteries and received the soul-content which corresponded
    • to the fifth degree, the archangel looked at the soul of
    • such a person and read in that soul as we read in a book
    • could not be attained while the soul remained in the body.
    • The human soul had to be elevated out of the body. The
    • initiation consisted of the soul being elevated out of the
    • body. And while out of the body the soul experienced what
    • gave it the content I have just described. The soul had to
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  • Title: Fifth Gospel (1950): Lecture III
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    • consciousness penetrates deeply into the souls of the Apostles,
    • of soul! And the words the Apostles were then able to speak,
    • within them as power of soul and of feeling — all this
    • they bore within their very souls those things we are now
    • by the human soul in Devachan, in the Spirit-Land. And so we
    • Being has been together with human souls on the earth; before
    • then He was not together with human souls on the earth!
    • live, henceforward, in communion with the souls of men.
    • souls on earth.
    • soul was lifted through these Initiations into
    • [The Mission of the Folk-Souls.
    • the deep experiences and acquired the enrichment of soul proper
    • to this soul, reading in it as we read in a book which tells us
    • In the soul of one who had been initiated in the fifth degree,
    • times? It could not be attained if the soul of the human being
    • remained in the body. The soul must be raised out of the body.
    • Initiation consisted precisely in this lifting of the soul out
    • of the body. And outside the body the soul underwent
    • describing. The soul must leave the earth and rise up into the
    • the degree of the Sun-Hero, there became active in the soul of
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  • Title: The Fifth Gospel: Lecture IV
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    • and eighteenth years. In his soul there was something like
    • his soul. What he heard from the scribes at that time made
    • left a trace of bitterness in his soul, because he had the
    • by means of fecundation of his soul with the I of
    • terrible for his soul – he believed that Bath Kol
    • he said to himself: All the soul powers with which I
    • ourselves for a moment in the soul of Jesus of Nazareth
    • learned to know the souls of the pagans through physical,
    • Zarathustra into his soul the capacity to do this developed
    • our spiritual movement, for human souls can only now, in
    • twenty-fourth years. He always felt bitterness in his soul
    • for these aggrieved people flared up in his soul. The
    • pushing him to the altar, he fell down like dead, his soul
    • Nazareth's soul felt itself carried up to a spiritual
    • It was what the soul of Jesus of Nazareth brought back when
    • have a happy effect on his soul. He had to encounter the
    • home his soul contained the powerful impression of the
    • twenty-four years old, saw so deeply into human souls, in
    • souls in which were concentrated all the human sorrows of
    • like a red hot iron penetrating the soul. But it makes the
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  • Title: Fifth Gospel (1950): Lecture IV
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    • Zarathustra-Ego like remembrances hidden in the soul,
    • wisdom were springing to life in his soul, as though the
    • all powerful moral impulses came to life in his soul during
    • soul when he heard that in ancient times the Spirit had
    • it was a truly terrible experience in the soul of Jesus of
    • a day he said to himself: All the forces of soul which I
    • us try for a moment to enter into the soul of the young Jesus
    • them. In this way he learnt to understand the souls of the
    • whereby the Zarathustra-Ego had passed over into his soul,
    • it is only in our time that the human soul is ripe enough to
    • kinds of terrible illnesses of soul and body. The priests had
    • infinite love for them flamed in his soul. The people around
    • fell down as if dead. His soul was as if transported away and
    • as if dead. But the soul of Jesus was aware of being
    • the sun, this soul heard words such as it had often heard
    • soul brought back when he awoke from the state of insensibility
    • deeply affected the soul of Jesus of Nazareth in his adult
    • inward happiness! It was the lot of this soul before the
    • year, or thereabouts. When Jesus came home his soul was
    • human soul, he had gazed into souls in whom all the grief of
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  • Title: The Fifth Gospel: Lecture V
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    • for Jesus of Nazareth's soul occurred during that
    • which happens in a human soul and is related to human
    • of Nazareth's soul after all the important events
    • have a feeling for what lived in his soul from hearing
    • soul.
    • them, one which allows us to see deeply into his soul. He
    • his soul — when Zarathustra's soul [ego]
    • entered into his soul. When at first Zarathustra's soul
    • entered into his soul he felt only the great richness of
    • know that a great change had taken place in his soul during
    • from his soul when he was twelve years of age. And now he
    • with all the deeper universal spirits, how his soul had
    • soul. He remembered that between his eighteenth and
    • the human soul.
    • Zarathustra soul within him, but the Zarathustra teaching
    • his soul. And he remembered the Bath-Kol words, which I
    • greatness of the Mithras worship lived in his soul with
    • carried in his soul the feeling that this cult had
    • with the soul of the woman who was Jesus' mother
    • all that would attract a human soul that had even a trace
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  • Title: Fifth Gospel (1950): Lecture V
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    • soul of Jesus of Nazareth but for the whole evolution of
    • life of a human soul so deeply bound up with the destiny of
    • we will turn once again to the soul of Jesus of Nazareth and
    • ponder what lived in this soul after the significant
    • this soul, from the description of a scene which took place
    • lets us see very deeply into his soul. The experiences through
    • Zarathustra-Ego into his own soul. During the subsequent years
    • his soul. And now he was often mindful of how, before his
    • the deeper spirit of the universe, how open his soul had been
    • to well up quite spontaneously in his soul, how his journeys
    • soul-treasures of human wisdom, of human culture, great moral
    • and flowing into other forces of the human soul.
    • profound and intimate understanding of his mood of soul, of his
    • very many souls in the Jewish world even during the days of
    • certainty that he bore the Zarathustra-soul within him, but the
    • and glory of the ancient Sun-wisdom came up into his soul. And
    • Minor and Southern Europe. But at the same time his soul
    • soul of that mother who had died — the mother of the
    • human soul whenever an iota of pride exists. But the
    • Lucifer is, knew how souls on earth must act if they desire to
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  • Title: Fifth Gospel, Part 2: Lecture I:
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    • era. And I hope that in your hearts, in your souls, when the
    • lived the soul, or the “I” of the person we know as
    • the souls of others; he possessed this ability in the highest
    • now active in the soul of the other, the Nathan-Jesus child.
    • lives within him. Now someone who cannot observe human souls in
    • to connect it with the capacities which lived in the soul of
    • experience was in his soul, so that as he developed from his
    • depths of Jesus of Nazareth's soul as inner
    • young soul — the soul of the thirteen to fourteen year old
    • position, in the soul of someone possessing such great
    • taking possession of Jesus of Nazareth's soul. When you stand
    • that it could also arise in their souls that a mission was
    • solitude pressed ever deeper on his soul.
    • described lived on in his soul.
    • the soul. But this sorrow is transformed into love. And much
    • force on the soul which is quite extraordinary, and the more
    • pain which sank into his soul. First he learned
    • humanity and developed a special life of body and soul in order
    • life, the striving souls were to reach a stage where they could
    • their order concerning what they had achieved for their souls.
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  • Title: Fifth Gospel, Part 2: Lecture II:
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    • the words: “Your soul doesn't think any more, it is a thought
    • one must understand the meaning of: “Your soul has been
    • experiences of the soul are concerned, they can only be
    • investigated if the soul gives meaning to the words: The soul
    • soul is brought to this or that epoch by the Archangels; and
    • a vivid feeling of what Jesus' soul went through, to feel the
    • shocks and moves your souls, a picture of what that man Jesus
    • possibility for our subordinates to intervene in human souls.
    • time. Thus forces arise in human souls, which can no longer be
    • of the gods: he shall enter the arena where human souls live.
    • difficult to wring from the soul. Their meanings are reversed,
    • sacred-spiritual truths, which are so necessary for human souls
    • through the capacities which the Zarathustra-soul had left
    • all the pride and arrogance that a human soul is capable of.
    • Then two images appeared before his soul. The first was of his
    • stood before Jesus of Nazareth's soul, who now said:
    • in the human soul, but it can also make him a sensualist. Two
    • the soul of Judas and was decisive in the betrayal of Jesus.
    • soul about the Mystery of Golgotha, and it is this nuance of
    • feeling that I wished to present to your souls with what I have
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  • Title: On the Fifth Gospel: Lecture IX
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    • words a mighty force flowed into the soul of the
    • foster-mother, a force of such power that the soul of the
    • twelfth year of the Nathan Jesus the soul of his mother
    • had been in the spiritual world), and permeated the soul
    • foster-mother bore within her the soul of the mother of
    • Nazareth said: “I go whither souls of your kind are
    • soul, and they gazed at him questionly. He spoke
    • “What manner of souls are you? Where is your world?
    • erring lambs. The Tempter has filled your souls with
    • souls of these others. Do you then believe that you can
    • Fata Morgana they heard words which filled their souls
    • Jordan, he met a man in whose soul there was deep
    • “Whither hath thy soul led thee? Aeons ago I saw
    • what hath thy soul led thee? Aeons ago I saw thee; then
    • Impulse in a soul. We know the story. Parsifal was the
    • with his virgin soul untouched by the mundane world...
    • foundations of the human soul, in the hidden depths of
    • Christ-Impulse was to be purely in the life of soul, in
    • not disclosed until thy soul is prepared and
    • he was to be led to the Holy Grail with a virgin soul.
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  • Title: On the Fifth Gospel: Lecture X
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    • it is desired to make a deep appeal to human souls, no
    • that the human soul must so prepare to receive the
    • of the soul. The innermost core of the human
    • soul becomes an affair of the soul itself, no longer
    • human soul will contain within it forces that are
    • ought to live in my soul and lead me to the heights I
    • that the soul is gazing upwards, but now the
  • Title: On the Fifth Gospel: Lecture XI
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    • from the Lemurian epoch onwards, human souls were coming
    • epoch, He “ensouled” (verseelte
    • soul-and-spirit Who through this union with the soul of
    • — was again “ensouled” by the Christ
    • healthy life of the soul is disturbed. When thinking,
    • “Nathan-Jesus soul” in the supersensible
    • worlds, bringing order and harmony into the soul-powers
    • presented to the human soul in the form of visible
    • Christ Being permeating the soul of the later Jesus boy.
    • We know now that he was the Being who was ensouled by the
    • influences from what rises out of the earth into the soul
    • Ahrimanic influences no longer creep into her soul with
    • with the soul of the later Nathan Jesus, in order that
    • and willing of the human soul, instead of the confusion
    • man's life of soul would have been cast into disorder if
    • of Apollo, the Sibyls were women whose life of soul
    • soul-faculties at the end of the Atlantean epoch had it
    • and tenor of our soul is stamped into the ether-body and
    • spiritual world it is part of the destiny of our soul,
    • ether-body through our feelings and tenor of soul. The
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  • Title: Christ and the Spiritual World: Lecture One
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    • the soul can be brought up against a certain contradiction when it
    • before the soul of anyone who wants to accept in the right sense our
    • up before our souls the whole spiritual situation of humanity at the
    • the souls of men with regard to the life of thought. We find that a
    • evolution — in the souls of that period. What might be called an
    • to bring livingly before one's soul what thinking meant for
    • those men of Greece and Rome; one can call up before one's soul
    • approached the human soul in a quite new way. But if then, after
    • one's soul, one brings clairvoyant perception to bear on this
    • behind our own! Then, if the clairvoyant state of soul is raised to
    • if one could place one's soul in the higher Devachanic world —
    • enclosed island, as it were, in our soul-life — an island shut off from
    • happened which took hold of the innermost being of the soul on the
    • has a quality which sets the soul free, which lays hold of the soul
    • soul, and that one cannot draw from it the power to go out into a
    • soul says to itself — that in this third world lies the true
    • For clairvoyant souls in our time it could be a powerful experience
    • with what they have imparted to the souls of men — you feel
    • period will have great difficulty in understanding it. Our souls are
    • cosmic evolution. They find it a great relief, these souls of today,
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  • Title: Christ and the Spiritual World: Lecture Two
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    • investigator one enters into the souls of men at different periods of
    • can enter into the souls of the great teachers of the ancient Indian
    • We know that the souls of those great teachers were open to cosmic
    • soul of one of these great teachers of ancient India, one must say
    • If we go further and enter into the souls of the old
    • Zarathustrian civilisation, we can say: These souls were certainly
    • an offering. And if we enter into the souls of those who figure in
    • work on the understanding of human souls on Earth, then —
    • strange subconscious regions of human nature and soul-life. As though
    • ordered soul life, entirely opposed to anything chaotic. It draws
    • forth from the soul-life all that can be expressed in clear, lucid,
    • with their psychic products emanating from the chaos of the soul,
    • What really went on in the souls of the Sibyls must be
    • calmness of their souls. Daniel looks like a slight exception, but
    • calm and relaxed in soul, entirely devoted to the world-secrets. In
    • that they are all absorbed in super-earthly things; their souls are
    • soul-forces the message that is to be instilled with all the power of
    • The Prophets are devoted in their souls to the primal
    • what went on in the souls of these Sibyls.
    • their souls the Being of Christ Jesus. One might say that this was
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  • Title: Christ and the Spiritual World: Lecture Three
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    • of human soul life during the fourth post-Atlantean epoch. Finally,
    • have always emphasised that of the soul-element which has come forth
    • which divided itself among single human souls remained behind, and
    • how from the Lemurian Age onwards souls gradually came down from
    • being such that the souls withdrew from the Earth's cosmic
    • those of Ahriman. Thus the souls of men had to enter into bodies
    • about — if, that is, the human souls had come down from
    • quite simple matter for these human souls to come down from their
    • fact they did pursue. If these souls had simply gone on using the
    • influences, the souls descending from the planets would have found no
    • thing happened. A third confusion would have arisen if the souls had
    • were the vital organs. But it was not so with the soul-organs,
    • soul-organs would have become disordered. I mean that willing would
    • it were to a perpetually chaotic use of these soul-organs. They would
    • Now these three soul-powers, thinking, feeling and
    • of his three soul-powers.
    • Help for these soul-forces had to be provided from the
    • spiritual world. And now the soul of that Being who later became the
    • Now I would wish to depict for you this third ensouling
    • projected into his soul — what had happened in primeval times.
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  • Title: Christ and the Spiritual World: Lecture Four
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    • in human souls of all that I described yesterday. These
    • threefold Christ-event in the souls of post-Atlantean mankind. From
    • the highest post-Atlantean epoch up to now, but that what the souls
    • available. And so I shall want to appeal to your souls to understand
    • in human souls by the forces which shone out from the stars; when the
    • his soul. In the Greek tradition, for example, we see Prometheus
    • the soul in the symbolic likeness of a butterfly. The Jahve-god forms
    • substance a living soul into man. So Jahve unites himself through his
    • And now to carry this further, let us try to call up before our souls
    • to look into the prophetic souls of Isaiah, Jeremiah, Hezekiah,
    • fundamentally, to bring a particular soul-force into the forefront of
    • the soul and to drive another soul-force down, as it were, into the
    • that one sees how in the devotion of their souls they are connected
    • which play into their souls from the elemental surroundings of the
    • souls the spirit of the elements and bring it to expression —
    • to suppress everything Pythian in their souls and to cultivate solely
    • proclamations could spring from a temper of soul which corresponds in
    • together with everything that leads the soul into unconscious depths,
    • from the operation of divine forces within the soul, but as
    • connected with subconscious realms of the soul. Let us recall how
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  • Title: Christ and the Spiritual World: Lecture Five
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    • centuries they conjured up from their chaotic soul-life a mixture of
    • wanted to indicate that this peculiar outpouring from the souls of
    • the Sibyls points to a certain power of the human soul which in
    • and the wisdom of the stars worked into the souls of men, harmonising
    • souls of the Sibyls — should never be called good or bad in
    • appeared in the souls of the Sibyls were good and legitimate, but
    • forces that were then intended to prevail in human souls were not
    • soul through the clarity of the Ego. Yesterday we heard how the
    • soul-forces throughout the day, we have to let them sink into nightly
    • the Christ Impulse, but then they sank below the surface of the soul.
    • depths of the soul. The Christ Impulse does not work where there is
    • surface of the soul and rose into consciousness like dreams, so that
    • of the soul in order to bring human soul-forces into a right
    • surface in the soul-life of Europe. Truly, like a stream which has
    • to the surface? That is the question. Where did it lay hold of souls
    • before my soul rose the admonition: “You must first read the
    • made of it in one's own soul under the influence of forces
    • should work in his soul as a picture, so that from this picture of
    • to produce an after — effect in his soul.
    • soul: a picture shown to me while I was trying to accompany Parsifal
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  • Title: Christ and the Spiritual World: Lecture Six
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    • gradually to the seeker's soul. I have not withheld the various
    • called the result of research is given to the soul from out of the
    • of the soul — the date of the Easter festival was established.
    • soul-life. Yesterday we said that the force which emerged in the
    • in the depths of his soul?
    • devoted their souls to the elements, they absorbed a good influence
    • of soul-life. I want to touch on a manifestation to which I called
    • emerge more and more from the subconscious depths of the soul. We can
    • of the human soul, the Sibylline power of the Maid of Orleans is
    • materialist wants us to believe, but also with a soul. He knew this
    • Impulse has been received by the Earth-soul into its aura, and so a
    • man whose soul feels imbued with the Earth's aura, and with the
    • earth must have a soul. The earth is an animal.” [He does not
    • its respirations. The soul of the earth seems to be a kind of flame;
    • firmament is imprinted by God in the soul of the earth.
    • in the earth. The soul is in the centre of the earth; it sends out
    • is with the soul of the earth, so is it with the soul of man. All
    • mathematical ideas and proofs, for example, are created by the soul
    • the soul-powers of men. They stir up emotions and passions of all
    • universal harmony. And all the planets are ensouled.
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  • Title: Lecture: Macrocosm and Microcosm
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    • that which constitutes his soul life in the waking condition.
    • soul-life is destroyed when he goes to sleep and that when he
    • can just as little recognise the soul-life by external,
    • spiritual Cosmos, which takes up into itself our souls when
    • experience reveals to us the life of the soul in the
    • definite forsaking of the body by the soul.
    • of Initiation give an intimate exercise for the soul; just as
    • must train our souls to work in a spiritual psychic way on
    • the body. Three Soul-Forces are bound up with the body in
    • first of the Soul-Forces is the power of thought. In
    • certain processes in our souls which are to be distinguished
    • from the ordinary life of the soul. In order to speak quite
    • concretely, an example shall be given. Those ideas and soul
    • to kindle meditation in our souls. We must choose quite
    • soul. Just because it relates to nothing real, it can direct
    • for that soul-process which we describe as the mystery of
    • thereby becomes fuller and fuller. The soul does not become
    • apply all our soul-powers to it, then it is a meditation. We
    • must even forget ourselves; our entire soul life must be
    • soul-life. We notice that through this we gradually develop a
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • our world conception. Indeed, every heart and soul will be filled with joy
    • because such a play can make us realize again how the souls of men, whether
    • complicated age needs another kind of soul impulse that will enable us to
    • of the human soul with all that lives in it as the eternally divine. So now
    • evolution and the primal element in man's soul. Today much of it is damaged
    • These hermits portray the peace of those who can receive into their souls
    • the connection between the human soul and the forms of the eternal. Further
    • soul and the eternal.
    • soul in its claws to carry off, and every angel bears away a soul under its
    • wings. There are different kinds of souls. This is what I wish to tell you
    • now that Christmas is with us. The souls that are carried off by devils
    • have the aspect of older people, whereas the souls that are borne away by
    • were others who grew old not only physically but also in their souls. This
    • the holy things of heaven. So, for this reason, the sinful souls look like
    • old people, and the souls of those who have preserved their connection with
    • human soul, entered his soul through the Child. In the painting the artist
    • sublime imagery of the human soul such as that, for instance, that came to
    • soul. Before the Mystery of Golgotha he hoped for the coming of what could
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • for the victory of the spiritual sun in the depths of the human soul.
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  • Title: Human and Cosmic Thought: Lecture I
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    • then the human soul did not at all experience what can be called
    • souls experience previously? They experienced pictures; all their
    • experience. After that, for the human soul, the “picture”
    • example, one says that animals have Group-souls. For it amounts to
    • “group-souls” (we shall see in the course of these
    • lectures what the connection is between the two). But the Group-soul
    • to the Group-soul. But people reject that. Hence they reject the
    • Group-soul, and equally the collective thought.
    • soul-experience. As He could not be reached as an actuality, then the
    • soul to the true God, then certainly no development of thought in the
    • continually in human souls, as they live through the spiritual world
  • Title: Human and Cosmic Thought: Lecture One
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    • then the human soul did not at all experience what can be called
    • souls experience previously? They experienced pictures; all their
    • experience. After that, for the human soul, the “picture”
    • example, one says that animals have Group-souls. For it amounts to
    • “group-souls” (we shall see in the course of these
    • lectures what the connection is between the two). But the Group-soul
    • to the Group-soul. But people reject that. Hence they reject the
    • Group-soul, and equally the collective thought.
    • soul-experience. As He could not be reached as an actuality, then the
    • soul to the true God, then certainly no development of thought in the
    • continually in human souls, as they live through the spiritual world
  • Title: Human and Cosmic Thought: Lecture II
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    • physical human body, and what they themselves call the soul. What do
    • this external world something can emerge towards which the human soul
    • what we know as soul-experiences.” But then one can say, as
    • a person of this type rises from accepting the ensoulment of the
    • example, the human soul — can build up existence in itself. But
  • Title: Human and Cosmic Thought: Lecture Two
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    • physical human body, and what they themselves call the soul. What do
    • this external world something can emerge towards which the human soul
    • what we know as soul-experiences.” But then one can say, as
    • a person of this type rises from accepting the ensoulment of the
    • example, the human soul — can build up existence in itself. But
  • Title: Human and Cosmic Thought: Lecture III
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    • possible for the human soul to pass through a mental circle which
    • human soul. I mean this in the following sense.
    • the human soul, it is even easier to recognize the effects of these
    • There are souls who have the tendency to receive a given influence on
    • proclivities, so that their souls are open to be illuminated, as it
    • were, by Idealism. Other souls are open to be shone upon by
    • because his soul is so conditioned that it is predominantly
    • A man can be so attuned in his soul — for the present it is
    • his soul is illuminated — that the soul-mood expressed in the
    • through certain cognitional forces in the soul itself. A man can be a
    • Idealism, but knows how to picture the ideals clearly in his soul.
    • unable to grasp with their whole souls anything of the greatness and
    • service for the healing of souls when the Gnostic frame of mind is
    • consists in its enabling the soul to connect thoughts, concepts and
    • There is a third mood of the soul, expressed in world-outlooks; we
    • can study this in Schopenhauer, for example. Whereas the soul of
    • hold of everything in the soul that pertains to the character of
    • This arises from the particular disposition of his soul. This outlook
    • Schopenhauer was a voluntarist, and in his soul he was so constituted
    • like Schopenhauer, take as basis of the universe a unified soul which
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  • Title: Human and Cosmic Thought: Lecture Three
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    • possible for the human soul to pass through a mental circle which
    • human soul. I mean this in the following sense.
    • the human soul, it is even easier to recognize the effects of these
    • There are souls who have the tendency to receive a given influence on
    • proclivities, so that their souls are open to be illuminated, as it
    • were, by Idealism. Other souls are open to be shone upon by
    • because his soul is so conditioned that it is predominantly
    • A man can be so attuned in his soul — for the present it is
    • his soul is illuminated — that the soul-mood expressed in the
    • through certain cognitional forces in the soul itself. A man can be a
    • Idealism, but knows how to picture the ideals clearly in his soul.
    • unable to grasp with their whole souls anything of the greatness and
    • service for the healing of souls when the Gnostic frame of mind is
    • consists in its enabling the soul to connect thoughts, concepts and
    • There is a third mood of the soul, expressed in world-outlooks; we
    • can study this in Schopenhauer, for example. Whereas the soul of
    • hold of everything in the soul that pertains to the character of
    • This arises from the particular disposition of his soul. This outlook
    • Schopenhauer was a voluntarist, and in his soul he was so constituted
    • like Schopenhauer, take as basis of the universe a unified soul which
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  • Title: Human and Cosmic Thought: Lecture IV
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    • soul, and, since I can take only single points of view from this wide
    • so that the soul-mood which I designated yesterday as Mysticism, and
    • the soul by this standing of Mysticism in the sign of Idealism waits
    • for the propitious moment when it can lay hold of the soul most
    • into account here. But one can say: A certain soul is by nature such
    • also under other moods of soul. Let us suppose that a man so changes
    • that in the course of his life he comes into the soul-mood of
    • does the Sun to Venus. With regard to its mood the soul has
    • the sign of Rationalism. The result is that such a soul changes its
    • world-picture. What the soul formerly produced, perhaps as a
    • nuance of world-outlook. What the soul asserts and says will be
    • gather that human souls can have an inclination to change the sign
    • For these souls the
    • tendency to change is already given. Let us suppose that such a soul
    • forward from Empiricism to the next soul-mood, i.e. to Voluntarism;
    • of Idealism; and such a soul, in the course of the same incarnation,
    • seen that two such constellations as are here present in the soul
    • Mathematism — comes up against a severe hindrance in the soul.
    • The soul is not able to develop, because it cannot find anything to
    • soul does not try to move forward in this way. But because it cannot
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  • Title: Human and Cosmic Thought: Lecture Four
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    • soul, and, since I can take only single points of view from this wide
    • so that the soul-mood which I designated yesterday as Mysticism, and
    • the soul by this standing of Mysticism in the sign of Idealism waits
    • for the propitious moment when it can lay hold of the soul most
    • into account here. But one can say: A certain soul is by nature such
    • also under other moods of soul. Let us suppose that a man so changes
    • that in the course of his life he comes into the soul-mood of
    • does the Sun to Venus. With regard to its mood the soul has
    • the sign of Rationalism. The result is that such a soul changes its
    • world-picture. What the soul formerly produced, perhaps as a
    • nuance of world-outlook. What the soul asserts and says will be
    • gather that human souls can have an inclination to change the sign
    • For these souls the
    • tendency to change is already given. Let us suppose that such a soul
    • forward from Empiricism to the next soul-mood, i.e. to Voluntarism;
    • of Idealism; and such a soul, in the course of the same incarnation,
    • seen that two such constellations as are here present in the soul
    • Mathematism — comes up against a severe hindrance in the soul.
    • The soul is not able to develop, because it cannot find anything to
    • soul does not try to move forward in this way. But because it cannot
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  • Title: Occult Science and Occult Development
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    • has merely within the human soul. In the world around us we can
    • lives not only in his soul but is inscribed into the Akasha-substance
    • our souls, it is at once inscribed into the Akasha-substance and this
    • human souls living between death and rebirth he would be able to observe
    • when he is actually present, by a soul living between death and a new birth.
    • inscribed into the Akasha-substance, he becomes visible to the souls
    • clairvoyant vision when he enters into relation with souls who have
    • which certain souls today still feel connected with the spiritual
    • entirely different picture can be seen if a soul still on the earth forms
    • strongly spiritual thoughts and ideas. In this case, when another soul,
    • behind, he can follow his soul-life at the present time because it is
    • concepts of it, so it is with souls living in the super-sensible
    • worlds. Although these souls see the beings and facts of the higher
    • the contrary it has very deep meaning and purpose. If human souls had
    • a man tries to put the life of his soul on the earth to the test, he
    • and other powers of soul which he would otherwise have used for the
    • is a fundamental error, for in the depths of his own soul every man
    • every human soul who has the will to remove the obstacles to such
    • Ahriman, to acquire influence over the souls of men. And only when
    • through Ahrimanic influence in the soul does that understanding
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  • Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • with the earth in such a way that He lives within the souls' of men
    • much soul-force was received unconsciously through inspiration.
    • fill our souls with the thought of how, as regards His outer form,
    • by materialistic human souls who had passed through the gate of
    • lead to the resurrection of the Christ-consciousness in the souls of
    • into the spiritual world by the souls who went through the portal of death
    • consciousness which was earlier hidden in human souls on earth. The
    • the souls of men more and more as a direct personal experience from
    • within the souls of men on the earth.
    • way into the souls of men, and the mediator, the messenger, will be Michael,
    • who is now the ambassador of Christ. Just as he once led human souls
    • its forces into the souls of men like a sun — for Michael can
    • with all the power of our souls and of our conviction.
  • Title: Va: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • the Jupiter period his soul forces will take on such a form as will
    • men's souls were bound to what the senses observe and what the mind
    • soul. From now on, however, the super-sensible forces will be so
    • possible may be able to flow into the human soul, so that a
    • human soul. The truly living impulses in the civilisation of the
    • in the mood and character of the soul.
    • super-sensible forces which did not flow directly into the soul in the
    • not be used to form structures in the brain but to work in the soul
    • soul.
    • stream into the human soul receptiveness for spiritual wisdom. Thus we
    • earth-lives. It is the innermost nature of the soul that we must
    • remember, that which really passes over into the being of the soul;
    • but to do so, we must first have comprehended the life of the soul.
    • of the soul one cannot of course recollect it. Men will be constituted
    • training have recognised the human soul in its special character as a
    • which a man has recognised the soul as a spirit-being there will be
    • with his life of soul; but the personal note, the personal
    • brings into the human soul an understanding for the spiritual life,
    • mankind from the soul, will take the place of the Alexanders,
    • of them. We must receive this into our souls as a feeling, as an
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  • Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • soul of each one of us. We cannot understand our own souls, unless we
    • and impulses of our own souls. In whatever way individuals among you
    • Science, it is absolutely true that in the souls of all those who
    • of souls. Whereas during the course of previous centuries it was
    • have souls been more alien to one another than will be the souls of
    • those who incline to what is spiritual and the souls who still adhere
    • the human soul. From having been directed more to the surrounding
    • world in an external way, man's soul began to be turned within to its
    • been deeply fervent souls who out of a more or less intense need for
    • a nature that human souls cannot presume to understand it fully
    • bring a greater deepening to human souls, and which will have an
    • allow it to work upon us, can call forth a deep feeling in our souls.
    • there has come to expression in souls which were filled with this
    • Materialism has seized upon men's souls and deeply ensconced itself in
    • the epoch which has just elapsed. Countless souls died during that
    • For such numbers of souls to go through the gate of death with a
    • These souls then lived in the spiritual world between death and a new
    • existence. And the exertions of these souls who had gone through the
    • If it is possible in the 20th century for souls to evolve to an
    • souls, has been driven out of the spiritual worlds, and transferred
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  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • souls who, by reason of their karma, have been led to Spiritual
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • into the earthly souls and bodies for the salvation of mankind. In all
    • Mystery into the hearts and souls of men.
    • look into his soul we should know that he cannot possibly be
    • feelings. Such a feeling as can live in our souls when we see a little
    • enables man to stand upright. Their souls had first to undergo the
    • maturing human soul. This was provided for in the most wonderful way
    • there came to man that deep reverence by which the soul was prepared
    • qualities of the human soul but must not be confused with mere
    • else among the powers of the human soul which is not yet able to take
    • soul-capacity into which the Christ-Impulse cannot yet be directed,
    • We shall be able to say that Christ is in our inner soul-life. Many of
    • an intensive deepening of our soul forces look within to what remains
    • Science, what it means for the full development of the individual soul
  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • to active soul life.
    • whole soul-being, an education in selflessness. We may say that what
    • of the human soul is the school of unselfishness. We shall best realize this
    • relation to all the activities of our consciousness soul, we must first
    • however, He ensouled Himself — I cannot say incarnated — in one
    • of John's baptism — in an archangel who offered up his soul powers, and
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • ensouled Himself again in an archangel, and what was accomplished by
    • unselfish members of the united soul. Under the influence of Lucifer and
    • Christ Being ensouled Himself in an archangel, and the power thus
    • when Christ took for the third time the soul of an archangel as an outer
    • the dragon, are symbols of the third Christ event, when Christ ensouled
    • said those who knew something about it, “Thou hast ensouled Thyself
    • lyre, sounding upon it harmoniously the tones of the human soul!”
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • Christ Being Who had ensouled Himself three times in archangelic form
    • ensouled three times in an archangelic form, and then incarnated in a
    • ensoulment as an archangel and His human incarnation He had taken an
    • Atlantean era the soul organs, the organs that underlie thinking, feeling
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  • Title: Nature of Man: Lecture 1: Four Spheres of the Inner Life
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    • life as inner soul content. The astral body - and innumerable
    • to give a sure support to the life of the soul, affording as they do,
    • a thorough understanding of this soul-life. To this end it will be
    • man can really possess as a soul-being, is expressed, when we mention
    • spheres of the soul-nature of man, there appears a significant
    • spheres of human soul-life another distinction may be seen, even
    • us? What might we not bring forth from the depths of our soul! And if
    • what lies deep down in the soul, through our feeling and our will.
    • Thus the four spheres of our soul-life are divided, as it were, into
    • a person so strengthens his soul that he knows and perceives —
    • soul-being which he is during the night; when he is unconscious
    • soul-being as his own human nature outside the body, then a new world
    • when he withdrew his soul and spirit from his physical, bodily part.
    • these four soul-spheres of Perception, Thought, Feeling and Will —
    • human soul causing it happiness and sorrow.
    • consciousness has reached the point where the spiritual and soul-part
    • thinking, for it is the exercise of an inner creative soul-force —
    • soul-nature which corresponds. to feeling is awakened outside the
    • body, the soul-nature begins to develop a knowledge through which all
    • permeate our whole soul so that we thereby really learn to know
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  • Title: Nature of Man: Lecture 2: Vision of the Ideal Human Being
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    • the soul. Religion. Is there a religion in spirit-land, or something
    • existence has been lent us by the gods. They rule the inner soul
    • was to impart a few esoteric experiences which the human soul
    • last lectures we tried to describe what the human soul first sees
    • us the soul leaving the body, so that it simply goes out of the body
    • spiritual experiences through that in the soul which is most similar
    • souls we are not only able to perceive, to think, to feel and to
    • of memory in the human soul cannot be considered as directly
    • soul, as something which the soul develops, something which is purely
    • of the soul and spirit.
    • the soul which we bear within us as the treasure of memory. When we
    • from our own soul. Then we learn to distinguish between what might be
    • that which concerns the deeper matters of the soul can only really be
    • there always has been a higher life of the soul. Religions which
    • accomplish in the world? The human soul tends towards a spiritual
    • human soul beyond birth and conception into a previous spiritual
    • in the noblest spiritual and soul life that it is possible through
    • because his soul may disregard the spirit as compared to the body;
    • The Soul's Awakening,
    • then send a glowing warmth through the inner powers of our soul. It
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  • Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
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    • that is in the depths of our soul and that is only half born.
    • you four things connected with the human soul. That which remains
    • death and re-birth. It lives within us as the kernel of our soul,
    • Thus we do not only speak of a soul-seed in a general way, but we can
    • even comprehend this soul-seed in its fourfold nature. When we have a
    • will, that is, to what is really our soul-life — is that which
    • soul — like a seed — that could carry on the life of the
    • soul even when he had laid aside the physical body. The time has now
    • something in our inmost soul which is a hidden language of the soul,
    • ideas which, when accepted, endow the soul with an uplifting power
    • soul's existence is something that humanity will have need of
    • who as Initiates were able to see the human soul and who saw it in
  • Title: Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • know oneself in the soul, outside the body - IN CHRISTO MORIMUR.
    • comes a certain time when our soul in the spiritual world is entirely
    • into the emotional aspect of our soul and irritate it. We know that
    • his soul, even while in the physical world, simply through the ideas
    • upon his soul in the manner we have indicated, he will find that the
    • soul really becomes different. No one can take up Spiritual Science
    • without it influencing the instinctive life of the soul. It makes the
    • soul different, it gives it different sympathies and antipathies, it
    • illness in the spiritual world works back into the soul, and, in so
    • physical plane arrive at being a soul that guides itself. On the
    • consciously to help spiritual beings, that is, souls who were not on
    • from whence comes this soul-force in the present age?
    • human soul. It is connected with something which is expressed in the
    • investigation, which likewise only develops in the human soul as a
    • souls if they do not feel in themselves the power to say: That is
    • know oneself in the soul outside the body, or the other dying, the
  • Title: Nature of Man: Lecture 5: Between Death and the Cosmic Midnight Hour
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    • between death and new birth, our soul-light now begins to grow dim.
    • We become solitary; but the contents of our soul become richer. The
    • description of the world's midnight in the 'Soul's Awakening.'
    • the creative soul force enabling us to illuminate our environment. We
    • inner process, a soul-process. To those who are left behind, what
    • the inner being of the person who has died, his human soul nature,
    • experience of the soul; he feels: Thou hast come forth out of thy
    • description of what here takes place within the soul; for it is an
    • connected with what then takes place in the soul were to be described
    • soul, we should have to say that up to his death a person has lived
    • portal of death, the first idea he has to form in his soul is: ‘Thou
    • this idea, which passes through the human soul at this point is Maya;
    • soul between birth and death now come before our soul, but in such a
    • more before our souls in this memory-tableau. We can maintain this
    • our soul: — This fruit exists somewhere, but we have been left
    • which it is necessary for us to develop soul-forces which had really
    • it — soul-forces which during physical life have to be changed
    • memory-tableau we notice this awakening of soul-capacities. This
    • in the soul during the fading of the remembrance of the tableau of
    • soul-force which comes forth from the human soul after death, just as
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  • Title: Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • light, for it remains a force in their souls for the next
    • soul-light. Up to this point we must have kept connection with our
    • it enkindles a new soul-light in us, so that it becomes possible for
    • our soul we feel somewhat as follows when we survey it: ‘This
    • must become a force within thee, a force in thy soul, and thou canst
    • power in thy soul, whereby thou canst accomplish something in the
    • soul and refresh myself through this past enjoyment.’ When we
    • his soul and in respect to the pleasures he has upon the physical
    • soul-spiritual nature is entirely submerged, that the enjoyment or
    • is so extremely disturbing, so oppressive, filling our soul with such
    • work on and permeate our soul with such force on the spiritual plane
    • that this force becomes will-power. Our soul thereby becomes
    • indebted to them, or such like. When we confront the souls of these
    • From this a tendency arises in our soul to take once more on
    • them directly if in their souls there is no spiritual thought; he has
    • upon the earth, because there is no spiritual life in their souls;
    • necessary forces with which to see clearly that the souls he has left
    • materialistically inclined souls are possessed by Ahriman; then he
    • may begin to have vision of these souls, until they have passed the
    • those souls who are materialistically inclined!’ How infinitely
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  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • ideas. The saying “a healthy soul in a healthy body.”
    • souls in our time in just this form, as insight and knowledge. In
    • earlier incarnations our souls were in a completely different
    • Spiritual ideas had to be poured into people's souls.
    • our thinking — in fact, our whole soul life as it takes its
    • is due to external bodily causes, and the child's soul plays no part
    • world. These truly spiritual thoughts nourish our soul and maintain
    • it. It would be the death of our soul if it always had to live in
    • religious beliefs were such spiritual thoughts human souls need. That
    • human soul.
    • ideas, myths, and fairy tales gave souls light for the spiritual
    • Imagination of the fiery dragon, for when it lives in the soul, it
    • power of the fairy tale images, which give wings to the soul, becomes
    • The qualities that seep into our soul from fairy tales later emerge
    • our soul. Physical evolution leads to the death of the spiritual
    • human souls require in a given era. So I replied to the priests that
    • carefully how much of what is in our soul comes from the physical
    • our soul, in our astral body, and all our feeling, willing, and
    • predominates these days. In ancient times the soul was filled with
    • once again meaningfully permeate our soul. Often we take hold of
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  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • Hallucination. Etheric substance and increased strength of soul. The
    • soul without having a clear awareness of yourself. Self-awareness,
    • The images weaving before the soul present two types of scenes. There
    • soul. This is what we remember after waking up. Some dreams remain in
    • depths of the soul, things we are not aware of in waking
    • hallucinations affecting our soul. As a rule, such hallucinations
    • birth and death. We need greater inner strength of soul. We do not
    • lack sufficient strength of soul. To perceive the etheric world we
    • life. After death, too, the soul must be filled with much more active
    • Thus, we need a more active strength of soul to find our way after
    • how the soul perceives after death, or after it has developed the
    • faculties to unfold its imagination, let us compare this soul faculty
    • images that float past the soul. Now suppose you were thinking that
    • inner soul process, we record what holds sway through us. When you
    • soul must be more active and powerful than it needs to be in everyday
    • not want to develop any active strength of soul, but want to become
    • external that arise, as it were, from the depths of the soul, or we
    • our entire soul life. For spiritual science can be understood by
    • people what each individual soul can truly achieve on its own, not by
    • ideas gave something to human souls that awakened them spiritually
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  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • left behind by his great soul lay there, a wonderful reflection of a
    • so deeply into Hamerling's soul, please permit me to read you these
    • their soul to what is great, beautiful, monumental, magnificent, and
    • The soul and spirit at work
    • lines — to concentrate the soul inwardly if it is awake and to
    • deepen the soul. The Waldviertel region is basically a backwater of
    • life and personality are an example of a soul growing out of and
    • to convey, are the often strange moods that passed through my soul
    • hurried toward an unknown destination; yet, at the same time my soul
    • soul was laid into it from out of the cosmos, so to speak. The nice
    • beauty of the cosmos and an urge to deepen his soul. You can imagine
    • and soul. He was a mystic of a very elementary, primitive kind who
    • nevertheless made a deep impression on Hamerling's soul.
    • unfolding of three things in his soul. The first he later described in
    • of the Greek spirit, for his soul was filled with the beauty that resonates
    • soul. But he had met with much that showed him the modern age must
    • everything that moves the human soul to its heights and depths was of
    • for which his soul had such a yearning. This southern beauty
    • Hamerling's soul could not sing of the “dawning day, / Of the
    • recesses of the human soul. The vision of Ahasver shows what Robert
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  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • anthroposophy can have for us, for our soul. People new to
    • And it was by no means the most morally reprehensible souls who said:
    • soul is not present in our physical body when we sleep. In fact, they
    • own conclusions to realize that our soul-spiritual being is really
    • after death, the dead draw a vitality from the souls sleeping here on
    • nourishment from the content of our souls in sleep, then every
    • souls in such a way that the dead cannot perceive them. These ideas,
    • his soul is so great that, when he compared it to his physical
    • important and well-suited to permeate our soul as a feeling.
    • themselves and now face the soul of the deceased as a mighty tableau
    • soul of the deceased who has been prepared by his karma in the way I
    • enter the spiritual world as a blind person, but will have soul
    • the spiritual world through our souls. The ancient founders of our
    • people at a stage through which all our souls have also passed. These
    • all-important. What happened there is what can permeate human souls
    • experienced the temptation by Ahriman. Ordinary human souls could
    • was in the times our souls passed through in previous incarnations.
    • but also our soul qualities. In addition, we can no longer rely on
    • Golgotha radiating toward us as the heart and soul of such
    • they stimulate within us what our souls need in the future. What
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  • Title: Spiritual/Physical: Lecture I:
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    • Physical -- Bn/GA/CW 154 -- and Christ and the Human Soul --
    • ensouled by our Ego and astral body; and in the other when we sleep, in
    • but in so far as they are instruments for the conscious soul-life they
    • may be considered as ensouled and inspired by the Ego and astral
    • is strengthened and revived by what our soul in its sleeping condition
    • civilization, until it grips the heart and soul of the many; then we
    • selfish fear, the imaginations arising from these pictures in the soul
    • souls will become strong through spiritual knowledge, and those whose
    • for by it we mold our souls into good or bad instruments for the
    • the body which are not used as instruments by the soul in the day
    • life that we are, as living beings with the activities of our souls,
    • spiritual conception which we take into our soul and carry into sleep
    • sense souls filled with spiritual ideas during sleep, form the fruitful
    • if we allow our souls to become desolate, i.e., empty of spiritual
    • spiritual world itself. Just as our sleeping souls provide the ground
    • spiritual concepts to pass through our souls that helps the dead in
    • spiritual thoughts quietly to pass through our souls, our dead will
    • enter as a conviction into men's souls, if they could think of the dead
    • time, these and similar soul-capacities did not really belong to that
    • soul of this individual could be used. She was born again in a new
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  • Title: Spiritual/Physical: Lecture II:
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    • Physical -- Bn/GA/CW 154 -- and Christ and the Human Soul --
    • to life in the physical world, in so far as the filling of the soul
    • of the physical plane, his soul is too weak to adapt itself to the
    • too little power in our souls for the spiritual world to mean more to
    • needed: viz., that the soul should be inwardly alive, that it should
    • passive. Out of the depths of our souls such conceptions, such feelings
    • Conceptions and feelings arising freely in the soul can alone make it
    • and feelings in his soul which, though they are not aroused from
    • thinks out ideas in a fanciful way thereby produces forces in his soul,
    • helpful in spirit-life would appear before his soul in distorted shape,
    • their souls merely what came to them and stirred them on the physical
    • spiritual life which streamed through the soul of such a founder,
    • feelings which were put into their souls by the founders of religion,
    • bring them to active life in his own soul. In this way arose healthy
    • the soul of the individual himself; of possessing those forces which
    • souls (our own souls) have in earlier incarnations been through the
    • and lives in each soul. Souls must learn to understand this
    • Christ-Impulse, which is to be found in the human soul. Humanity has
    • reached — of really finding in our souls that which is the Light
    • lead humanity to its spiritual home, and which is revealed in the soul.
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • anthroposophically inclined souls know where Fichte's confidence in
    • the human soul lives in the spiritual world and has a spiritual
    • on their souls.
    • judgment shown spiritual science today, we must evoke in our souls
    • soul toward this spiritual stream. Consider the basic fact, namely,
    • know what we say about them. We also speak of the souls of the dead
    • in the physical world. Our whole soul mood changes because we become
    • into our souls from the spiritual world, and act from above downward,
    • followed, she worked in the subconscious depths that our souls reach
    • us that after death the soul gradually changes into a being involved
    • the souls who have passed through death possess forces different from
    • soul and taken hold of his personality so that words not only flowed
    • deteriorating, something developed in the soul far beyond the
    • depths of his soul, and its light became ever brighter the closer his
    • the content of the artist's soul as well as nature's beauty.
    • In art, we see a physical expression of what the soul can give
    • itself to the inner gaze in the Imaginations of a human soul, and we
    • is revealed to the clairvoyant gaze through what a human soul
    • things must be understood as karma; no soul can acquire anything of
    • eyes, as I tried to show with the example of the guardian soul of our
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  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • on clairvoyant research, which is an expression of a soul condition
    • condition and mood of soul that develops as a consequence of this
    • completely different from our usual self. What happens to our soul
    • will get a sense in the depths of our soul telling us what being we
    • feeling that rises up from the depths of our soul, for that is very
    • piercing, burning feeling in our soul. If we can feel and maintain a
    • our soul like a feeling of warm mildness and pours itself into our
    • into our souls. To learn this is analogous to learning to read on the
    • occult development, the soul immerses itself in specific moods and
    • that our thoughts come from our soul, that we have to remember them
    • resting on our souls.
    • vitalizing our feelings allows our souls to grow into the higher
    • the more his soul was filled with poetry that reflected our world view.
    • the inner progress of the soul. We transform our ordinary personality
    • and gradually reach a new state. This step-by-step growth of the soul
    • developing a certain state of soul, a certain attitude or
    • state of soul must be developed hand in hand with the training of our
    • confusion of the two attitudes, the two states of soul, and is
    • analogous to what happens when we confuse our state of soul on the
    • and giving greater scope to our ideas, feelings, and soul impulses.
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  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • scientific term, in the depths of our soul during our everyday life.
    • the abilities and forces in the depths of our soul to make them
    • through ideas we develop in our soul, but as researchers of the
    • soul-spiritual and material-physical elements, just as water is a
    • we must separate the soul-spiritual from the material-physical
    • of the soul-spiritual element.
    • separate the soul-spiritual from the material-physical in us —
    • soul, raised to limitlessness, as we may experience in the most
    • but pulling ourselves together so that our soul focuses our interest
    • particularly by voluntarily focusing our soul on certain thoughts
    • forces of the soul in this way is crucial. And regular training,
    • individual predisposition, is necessary for the soul to become strong
    • in the soul are now called up by this boundless enhancement of
    • capacity in our soul to feel that through this inner activity the
    • soul is increasingly able to tear itself away from the physical body.
    • Indeed, this tearing away, this separation of the soul and spirit
    • I experience myself as a soul-spiritual being. I am active in myself
    • our soul and spirit, just as we see a table or a chair in physical
    • life. This is how we can begin to separate the soul's ability to
    • and nervous system such that the soul-spiritual that emerged from
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  • Title: On the Meaning of Life: Lecture 1
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    • Christ and the Human Soul.
    • comprehended as the Folk-soul of the race. Elijah went beyond Moses,
    • the time of Moses in the Group-Soul of the people, we find Elijah
    • already pointing to the individual human soul. We see a forward leap
    • when he says: “Change the attitude of your soul; look no longer
    • However impossible it may seem, it is the same soul which lived in
    • that it is the same soul that is present in Elijah, in John the
    • John the Baptist? One can conceive that this remarkable soul of John
    • appears that there lived in the soul of Giovanni Santi much more than
    • he could not bring the capacities of his soul to full expression; but
    • longings, the aspirations, the impulses of his soul continue to
    • imagination was left to him and this was then developed in the soul
    • soul, we say: Giovanni Santi lives on in Raphael, who appears to us
    • We now realise that in the soul of Raphael are reborn the vigorous
    • forces of John the Baptist and in addition, there live in his soul
    • interdenominational Christianity to flow into the souls of men. But
    • and will bring souls to the point of examining for themselves such
    • attention” in the soul, of directing the attention of the soul
    • function. No intensity of the soul intervenes, it depends entirely
    • before our soul in the way in which it has to be put in
  • Title: On the Meaning of Life: Lecture 2
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    • Christ and the Human Soul.
    • this growth and decay affect our souls mysteriously when we ask
    • depths of his soul. We know what imaginative pictures are. They are
    • sides and constitute the world in which our souls live and move.
    • is a clairvoyant and here is another person; in the soul of that
    • the soul of the other.” That would not be right. Rather must
    • these things are also present in the soul of the non-clairvoyant.”
    • soul of the clairvoyant and in the soul of the non-clairvoyant. The
    • reality lives in the soul of the clairvoyant, although the latter
    • the souls of all men on earth all the things which the clairvoyant
    • group-souls. All lions have a common lion group-soul, all wolves a
    • wolf group-soul. It is true that certain abstruse philosophers say,
    • as the group-soul, does not exist apart from our ideas, has but to
    • call wolves. Let us now assume that the soul nature and
    • It is the same with all animals. The group-soul, that which lies behind
    • ideas regarding the group-souls. The ideas which we generally form of
    • are permeated by the most inward life of the substance of the soul.
    • ascended thus far it may he said that something of the soul-substance
    • really within the soul of every man, only the ordinary man does not
    • soul, makes man restless, throws him into doubt, draws him hither and
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  • Title: Spiritual Foundation of Morality: Lecture I
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • field of man's soul-life and social life than with more distant
    • human soul as a divine heritage, something given to us as original
    • worlds. We find this cultivation, this dedication of the soul to the
    • the qualities which existed more as an inward quality of soul in the
    • the forces at your disposal into powers of the soul, into weapons
    • bravery into soul-forces, they had developed in such a manner that in
    • into soul and spirit, and afterwards acted psychically and spiritually.
    • Europe, which has changed into a soul force, and thus worked, as it
    • realities working in the soul.
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • important field of man's soul-life and social life than with
    • — something contained in the human soul as a divine
    • find this cultivation, this dedication of the soul to the
    • qualities which existed more as an inward quality of soul in
    • forces at your disposal into powers of the soul, into weapons
    • impulses had then transformed his bravery into soul-forces,
    • into soul and spirit, and afterwards acted psychically and
    • soul force, and thus worked, as it were, in the world of
    • give rise to morality, but realities working in the soul.
  • Title: Spiritual Foundation of Morality: Lecture II
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • want to understand what was active in the soul of this outstanding
    • of souls in the most ancient European times in the general mass of
    • of this, their souls were at that time driven, as one might say, into
    • consisted only of people in whose souls, were individuals who through being
    • misguided souls to live in their bodies and there were also other
    • better and more highly developed souls who remained behind to guide
    • places for these souls who had to assume the leadership at that time —
    • old Atlantis. In Atlantis temptation came to the souls described,
    • the souls whom they were now leading onwards. Only through Wisdom
    • these souls were able to uplift themselves; for differentiation does
    • be attainable. Hence it came about that in Europe there were souls
    • of years and gradually souls were improved and uplifted. In
    • Europe, where souls existed who were the successors of the people who
    • India could develop. The souls were mingled and interwoven. A
    • class that was led. The latter consisted principally of souls who had
    • for the souls which gradually struggled upwards out of this lower class,
    • set-back the souls had received in the Atlantean epoch. In Asia there
    • souls to imitate that which they saw before them. Those who lived and
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • was active in the soul of this outstanding human being.
    • understand the special incarnations of souls in the most
    • souls were at that time driven, as one might say, into a
    • only of people in whose souls, were individuals who through
    • providing the requisite conditions for misguided souls to live
    • highly developed souls who remained behind to
    • The best places for these souls who had to assume the
    • Atlantis temptation came to the souls described, through
    • among the souls whom they were now leading onwards. Only
    • it come about that these souls were able to uplift themselves;
    • attainable. Hence it came about that in Europe there were souls
    • these influences for thousands of years and gradually souls
    • were improved and uplifted. In Europe, where souls
    • could develop. The souls were mingled and interwoven. A
    • principally of souls who had to struggle upward.
    • When we look for the souls which gradually struggled upwards
    • set-back the souls had received in the Atlantean epoch. In Asia
    • a strong impulse in these souls to imitate that which they saw
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  • Title: Spiritual Foundation of Morality: Lecture III
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • and goodness lies at the bottom of the human soul, and that really it
    • know that the sentient-soul was chiefly developed in the old Chaldean
    • or mind-soul, developed in the fourth or Graeco-Latin age, and that
    • now in our age we are developing the consciousness-or spiritual-soul.
    • ask: How can the sentient-soul turn to one side or the other, away
    • from what is right? The sentient-soul is that quality in man which
    • about by the sentient-soul. We find one side to which man can deviate
    • with the sentient-soul when we enquire: What makes it possible for
    • something unhealthy or abnormal in the human soul if a person
    • come to interest ourselves increasingly in souls with widely
    • interest, right understanding, calls forth from the soul the right
    • gave wisdom to the unconscious human soul, so that it possessed this
    • what produces the virtue of the sentient-soul of man in the
    • part of the soul of which we have to speak in Anthroposophy is what
    • we usually call the mind-soul, or intellectual-soul (German —
    • is the particular emblem for this part of the soul is bravery, valour
    • indicates the mid-part of the human soul, the part that is
    • special virtue of the mind-soul or intellectual-soul; it is the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • human soul, and that really it has only been in the course of
    • the sentient-soul was chiefly developed in the old Chaldean
    • We know that the intellectual, or mind-soul, developed in the
    • developing the consciousness or spiritual soul [Since
    • Consciousness Soul to Spiritual Soul. – Ed]
    • ask: How can the sentient-soul turn to one side or the other,
    • away from what is right? The sentient-soul is that quality in
    • by the sentient-soul. "We find one side to which man can
    • deviate with the sentient-soul when we enquire: What makes it
    • the human soul if a person withdraws himself from something
    • souls with widely different characters, racial and national
    • understanding, calls forth from the soul the right moral
    • gave wisdom to the unconscious human soul, so that it
    • sentient-soul of man produces in the right way.
    • part of the soul of which we have to speak in Anthroposophy
    • is what we usually call the mind-soul, or intellectual-soul,
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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    • of every human soul, on the boundless love that springs from this belief,
    • and on the hope for each human soul that it can find its way back to the
    • at the bottom of the human soul, and that really it has only
    • know that the sentient-soul was chiefly developed in the old
    • intellectual, or mind-soul, developed in the fourth or
    • consciousness-or spiritual-soul. The spirit-self will only come
    • Let us now ask: How can the sentient-soul turn to one side or
    • the other, away from what is right? The sentient-soul is that
    • the sentient-soul. We find one side to which man can deviate
    • with the sentient-soul when we enquire: What makes it possible
    • the human soul if a person withdraws himself from something in
    • ourselves increasingly in souls with widely different
    • from the soul the right moral action.
    • The gods once gave wisdom to the unconscious human soul, so
    • produces the virtue of the sentient-soul of man in the
    • The second part of the soul of which we have to speak in
    • Anthroposophy is what we usually call the mind-soul, or
    • intellectual-soul (German —
    • this part of the soul is bravery, valour and courage; we have
    • human soul, the part that is “mutvoll,” full of
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Human Soul: Lecture One
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    • Christ and the Human Soul
    • the coming to life of the Christ Being in the human soul and the
    • Let us consider the human soul. In the sense of
    • embrace all that the expression “human soul” signifies
    • permeates the soul element to its farthest limits — we have the
    • ego-being reaches as far as does our soul-nature. You know that by
    • We know that our ego develops through three soul members
    • or principles, through the sentient soul, the intellectual or
    • mind-soul, and the spiritual or consciousness-soul. All the worlds
    • that come within the compass of these three soul members are also
    • three soul members first prepared for themselves the three external
    • post-Atlantean epochs of civilization the three soul principles
    • might also speak of man's Earth-evolution as his soul
    • evolution. One could say that when the Earth began, the soul element
    • meant to become in his soul during the Earth evolution. He is to
    • into the soul and we know ourselves to be inwardly filled with it.
    • these gifts is destined to lay down in the human soul those forces
    • evolution in order that there might be laid in his soul the seed
    • through which the soul can feel united to the divine within itself.
    • of Golgotha points to the possibility of man's soul finding
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  • Title: Christ/Human Soul: Lecture I:
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    • Christ and the Human Soul
    • Physical -- Bn/GA/CW 154 -- and Christ and the Human Soul --
    • HUMAN SOUL
    • the meaning, of the Christ Being in the human soul. We shall thereby
    • consider the human soul. Speaking from the standpoint of Spiritual
    • that is included in the expression ‘human soul,’ indicates
    • that which for us earth-men fills and permeates the soul element to its
    • earth-men, our Ego being reaches as far as does our soul nature. By the
    • We know that our Ego develops through three soul members or principles,
    • through the sentient soul, the intellectual or rational soul, and the
    • conscious or spirit-soul. All the worlds that come within the range of
    • these three soul members are also concerned with our Ego. In the course
    • of our Earth evolution these three soul members first prepared for
    • successive Post-Atlantean epochs of civilization the three soul
    • man's Earth evolution as his soul evolution. It may be said that when
    • the Earth began, the soul element also began, in conformity with law,
    • man is meant to become in his soul during the Earth evolution. He is to
    • Divine so that the Divine penetrates into the soul and we know
    • man's soul evolution on the Earth. This human soul evolution on the
    • lay down in the human soul those forces which lead to freedom, to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
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    • recognizing the laws of the realms of soul and spirit and applying
    • inner process which must be prepared in the soul's very depths, is
    • able to distinguish between the external physical and soul-spiritual
    • viewpoint, the soul-spiritual aspect as something separate from the
    • bodily nature. No one can discern the real facts of the soul-spiritual
    • when the soul-spiritual is recognized as distinct from the bodily nature by
    • hospitals, but are processes that have to take place in the soul
    • the soul capacity known as memory, and are aware of how much depends
    • may refer to an activity of soul in this way) is superficially bound
    • long past enter our soul as images. Although the events themselves may
    • lie far in the past, our soul is actively involved in conjuring them
    • our soul life. And without memory, we would not find our way in the
    • soul can conjure up what is hidden in its memories.
    • the soul's depths, which can be infinitely strengthened. Then this
    • intensive soul processes which anyone can undergo. What makes these
    • Let me outline the basic soul activities which
    • another, in this case we marshal all our soul forces, concentrate
    • little as in sleep, and so on. Then the whole soul life is focused on
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • soul activity. He mobilizes all the strengths of his soul and focuses
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  • Title: Christ and the Human Soul: Lecture Two
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    • Christ and the Human Soul
    • confidence that lives in our soul — confidence in the lasting
    • soul-life. And only one phrase need be uttered — ”our
    • important to our souls than external reality. It is our ideals which
    • fire our souls, and in many connections make life valuable and
    • Innumerable conflicts in the human soul proceed from the
    • innumerable human souls passing through the hardest, bitterest
    • look at the physical plane, we find that our souls, with their
    • has become a spiritual seer learns to know souls in the period
    • is very revealing to look with the eyes of the spirit at those souls
    • nature of human souls. Of recent years, a man of poetic nature joined
    • this man joined our Anthroposophical Movement. Although his soul
    • dwelt in a failing body, he devoted himself heart and soul to our
    • something very remarkable comes from occult observation of this soul.
    • The significance of the soul's life in that ailing body has
    • for the progress of our Movement, this soul absorbed something that
    • the soul dwelt within it; but now, when one comes into the presence
    • of this soul after death, there shines forth, as it can shine forth
    • only in the spiritual life, the content of the life which this soul
    • particular human soul, something that has the appearance of a mighty
    • Maximum number of matches per file exceeded.
  • Title: Christ/Human Soul: Lecture II:
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    • Christ and the Human Soul
    • Physical -- Bn/GA/CW 154 -- and Christ and the Human Soul --
    • HUMAN SOUL
    • soul — confidence in the lasting reality of the world order. We
    • is something of special significance for our inner soul-life, there is
    • belong to those things that are more important to our souls than is
    • external reality. It is our ideals which set our souls inwardly aflame,
    • conflicts of the human soul proceed from the fact that people doubt
    • human souls passing through the hardest, bitterest struggles owing to
    • ideals, we may indeed cherish in our souls the belief that these ideals
    • souls with their ideals, frequently in a parlous condition.
    • learns to know souls in the period through which they have to pass
    • turns the spiritual gaze upon those souls who in their earthly life,
    • Despite the fact that his soul dwelt in a body that was a prey to
    • consumption, he dedicated himself, heart and soul, to our Movement. In
    • very remarkable thing results from the occult observance of this soul.
    • The significance of the soul's life in that disease-stricken body has
    • become apparent only since the death of that body. That which this soul
    • absorbed while his soul faithfully followed the progress of our
    • dying body. The diseased body concealed this so long as the soul dwelt
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  • Title: Christ and the Human Soul: Lecture Three
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    • Christ and the Human Soul
    • of the relation of Christ to the human soul is undoubtedly that of
    • can be no true immortality of the human soul without a continuation
    • unconscious human soul surviving after death would not mean much more
    • man — they kill him as soul, as spirit. The materialistic
    • life of the human soul, whereas the immortality of man can be
    • soul after death.
    • submit to one fact which the human soul does not readily accept when
    • is only when Lucifer works upon the human soul, and when through the
    • human soul strife is brought into the physical world, that strife is
    • which the human soul does not willingly make, because it does not
    • thereby accomplished something also for the souls who in previous
    • permeation with the Christ Impulse is the soul capable of really
    • debts will have to be paid to the last farthing. Human souls will
    • quoted. It is very definitely shown to us how the soul of the
    • kingdom. Man must fill his soul with the substance of the Christ
    • his soul, so that Christ is active in him and bears him into a
    • presented to our souls. We see the righteous and the sinners. It
    • What does it signify for the human soul when one who may
    • into our hearts. Let us call up in our souls the scene where the
    • Maximum number of matches per file exceeded.
  • Title: Christ/Human Soul: Lecture III:
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    • Christ and the Human Soul
    • Physical -- Bn/GA/CW 154 -- and Christ and the Human Soul --
    • HUMAN SOUL
    • Christ to the human soul is that of sin and its debt. We know what the
    • course, that there could be no true immortality of the human soul
    • into man, would not exist after death. An unconscious human soul
    • they kill him as soul, as spirit.’ The materialistic
    • life of the human soul, whereas the immortality of man may only be
    • identified with a conscious continuance of the human soul after
    • soul does not readily submit when these matters are under
    • Lucifer works upon the human soul, and when through the human soul
    • Science. We must make a difference which the human soul does not
    • in your souls many times in order to get at its real essence.
    • something for the souls who in previous ages had laden themselves with
    • the uttermost farthing. Human souls will have had to pay off their
    • soul of the malefactor on the right received a dim idea of a
    • earthly kingdom. Man must fill his soul with the substance of the
    • into his soul, so that Christ is active in him, and bears him into a
    • soul. We see the righteous and the sinners. It is possible to present
    • it signify for the human soul when one, who may so speak, says in the
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Human Soul: Lecture Four
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    • Christ and the Human Soul
    • soul-nature with an element drawn from the objective world, just as
    • Christ to the human soul.
    • come to be deeply understood by the soul of man.
    • belonged to the human soul during the first phase of its time on
    • Earth, but from which the human soul had to be shut out as a result
    • spirit. With his soul he really belongs to the region of the Music of
    • must feel in our souls that the God had to die so that he might be
    • of soul.
    • souls in earthly bodies, human beings could have continuously rayed
    • The soul, if it reflects, can receive Christ in the
    • human soul had been destined to receive for its Earth-existence was
    • remain behind in the Cosmos, enters into my soul with the Christ. The
    • soul becomes whole again for the first time by taking the Christ into
    • itself. Only then am I fully soul; only then am I again all that the
    • “Am I really a soul without Christ?” man asks himself,
    • and he feels that it is through Christ that he first becomes the soul
    • feeling of “home” that souls can have with Christ; for
    • out of the primal cosmic home of the soul of man the Christ
    • descended, in order to give back to the soul of man that which had to
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  • Title: Christ/Human Soul: Lecture IV:
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    • Christ and the Human Soul
    • Physical -- Bn/GA/CW 154 -- and Christ and the Human Soul --
    • HUMAN SOUL
    • permeating ourselves with truth, we permeate our soul being with a
    • of Christ to the human soul.
    • could wish that this expression might be deeply understood by the soul
    • cosmic Life — elements that still belonged to the human soul
    • during its earth-evolution, but from which the soul of man had to be
    • man is related to Spirit. As a being of soul he really belongs to the
    • become akin to man. And we must feel within our soul that the God had
    • and intellectual wealth of soul. Life is very complicated, and this
    • upon Earth, human beings would, during the sojourn of their souls in
    • The soul
    • can, if it reflects, receive Christ in the following way. The soul can
    • remained behind, which, before the temptation, the human soul had been
    • Lucifer, had to remain behind in the Cosmos, enters into my soul with
    • Christ. The soul may become perfect again through taking Christ into
    • itself. Then only am I fully soul; then only am I again what, according
    • earth.’ ‘Am I really a soul without Christ?’ man asks
    • the soul that the guiding divine Beings intended him to be. That is the
    • Maximum number of matches per file exceeded.
  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • inner experiences and moods of soul that are the vowels and consonants
    • rose into our world, into our feeling, into our own soul. We
    • works upon our soul, into our own inner possession. In willing,
    • us no knowledge of the higher worlds. Through thinking our soul
    • they exercise the powers of his soul. The effect, as far as
    • through this thinking and investigation the soul becomes more
    • an education of a man's own soul.
    • physical plane. Only when we have transformed our soul-forces
    • be able to wait in restfulness of soul. The spiritual world
    • then develop a mood of expectation in restfulness of soul. That
    • restfulness of soul which alone makes it possible for the
    • acquire restfulness of soul, poise where we stand ... then the
    • of soul — that is the essential. And this that comes to
    • not the producer of what you experience in your soul, it is
    • only the reflecting apparatus. The soul is united with the
    • bunch of flowers outside. That the soul may be able to see the
    • brain-apparatus, reflecting back to the soul that with which
    • the soul is living. Man does not perceive in the night, because
    • so man, with his being of soul-and-spirit, is actually within
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • inner experiences and moods of soul that are the vowels and consonants
    • soul-and-spirit we are inside our skin, that things are merely
    • reality, as human beings of soul-and-spirit, we live in the
    • produce what we experience in our life of soul about the things
    • some other organ produces the experiences in our life of soul,
    • concentration the soul is really in the condition in which the
    • experience in your own soul everything that is expressed in
    • ‘digested,’ by the soul. It may take a long time. ... But when
    • soul. That is what I am thinking now. I am connected
    • consciousness that the soul of the seer is connected with the
    • the process which is set going in the soul as the result of
    • reading is a truly living process — one's very soul has
    • until we have given up our whole soul to understanding the
    • have come to me from my own life of soul. Then I succeed in
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
    • inner experiences and moods of soul that are the vowels and consonants
    • Inner Experiences and ‘Moods’ of Soul as the
    • experiences of the soul. I used various comparisons to show how
    • before the soul; we try to identify ourselves with these
    • soul, that we consume these pictures, as it were; we are united
    • earthly existence, the soul has reached the point where it can
    • organisation of spirit-and-soul without coming to the danger of
    • life of soul, a spiritual Being must hold sway over us all the
    • thought, any experience in your life of soul, this experience
    • the soul we ourselves have evoked, flows by and we can feel the
    • the soul has evoked flows away from the pictures, and they come
    • signifies by raising ourselves to that life of soul which can
    • The feeling of the human soul resting in the bosom of a Being
    • comes into our soul. Then we learn to know that true entrance
    • This is able to evoke a necessary ‘mood’ of soul. I can only
    • express it by calling it that mood of soul in which we feel
    • soul for any real experience of the spiritual worlds, just as
    • the higher worlds unless we can hold this mood of soul
    • impart to us because we bring to them this mood of soul.
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  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • inner experiences and moods of soul that are the vowels and consonants
    • soul must be dedicated. I mentioned three such experiences for
    • soul-experiences are held intact. If they cannot be held intact
    • soul — I have this feeling: ‘The dead is there, together
    • lives at this point, 1914, and is seeking a dead soul or a
    • of epochs. Thus, nobody whose soul is only able to live, let us
    • to one who can transfer his soul back into other epochs, in
    • Thus, you can see that the whole relation of the soul to time
    • a kind of mood to the soul, a feeling of being outpoured into
    • Space to his body’ and ‘Time to his soul’ — mark this
    • when he has taken Space to his body and Time to his soul, he
    • it pours into his soul. Universal meaning, weaving and living
    • experience what can be experienced in the life of soul as an
    • echo of these feelings, then the soul can listen to what is
    • world. And then the spiritual world can speak to the soul.
    • ears to let the word enter our soul. Just as everything that
    • prepare ourselves, let us say, to find a human soul who is
    • experience that we are now united with that soul, that we are
    • that is going on with the soul of the dead and is therefore
    • necessary for understanding that soul.
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  • Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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    • winter, the very deepest forces of the soul are drawn forth from the
    • These deep forces of the soul are aware of their union with the Being
    • penetrate deeply enough into our life of soul.
    • soul feeling inwardly united with the essence and substantiality of
    • sense. For in the soul of this historian, Christ Jesus as a living
    • Mystery, is not yet celebrated in the souls of the vast majority of
    • human soul — belonging to no matter what part of earthly evolution —
    • esoteric sanctuary, for the sight of which the soul must have been
    • of the peoples. The basis of the soul's activity must now be esoteric
    • because he felt that only the inmost forces of the soul can be united,
    • that for long ages the best human souls have been yearning, pining for
    • to-day we may be assured that when the time is ripe, the souls of men
    • great riddles to the best souls. Men have been reaching out for an
    • eye of soul when the veil is lifted. In the lecture yesterday I
    • greatness, the higher the soul's vision soars into the realms of
    •           (this ‘being’ is the human soul)
    • through the cosmic spheres, of how his eyes turn to the human soul to
    • essential being? If the corpse of one whose soul already dwells in
    • from which the soul has departed. But since the middle of the
    • of soul. The earth around us, despite its manifold beauties, has been
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  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • and certainty into the souls that find themselves on
    • soul, they have come to call one another brothers and
    • our souls of this spiritual movement of ours must have
    • grim signals and the thunder of war. Many a soul may feel
    • to use this language, yet souls taken hold of by the
    • transfigured soul would rise swiftly from the sacrifice
    • unable to remain strong in heart and soul at a time when
    • such strength of heart and soul is severely tested in
    • hope that these can now be achieved in our souls. We are
    • what the day presents to our souls, what the day leads us
    • from spiritual insight, words arising in a soul as it
    • can say that a soul filled with such intent will be able
    • souls over the years we must carry the conviction that,
    • has it been said that as human souls advance into
    • other, if the pain living in the soul of the other can
    • these are the days when every soul that has learned to
    • shall be conscious of the right power in our souls, as we
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  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • efforts must live in our souls during these days, these
    • of forces in soul and spirit, that directly address the
    • In our day this has to present itself to our souls with
    • the course of time our souls progress from body to body.
    • that the lecture cycle on folk souls' in a sense contains
    • of course given in peacetime when souls are more ready
    • souls to develop the strength they need today, if even
    • are seeking with every fibre of our souls in spiritual
    • lecture cycle on the folk souls I showed how the
    • different aspects of the soul within us — the
    • sentient soul, the intellectual or mind soul, the
    • spiritual soul, the ego and the spirit-self — are
    • work together, to become the soul of Europe as a whole,
    • just as the different aspects of our own soul need to
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • The Nature of European Folk Souls
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • more profoundly into our souls. It is the thought that,
    • our soul, the whole of our soul-life and, above all, also
    • one folk soul or another in these days when human
    • things like the characterization of folk souls in fact
    • easy to think that someone developing his soul life in a
    • But they need to be transformed in the soul. They cannot
    • French, the British and the German folk souls. There
    • folk soul, lives specifically in the etheric body of man,
    • soul as we enter into the body. When asleep we are not in
    • the folk soul — only between the moments of waking
    • regard to his life in the folk soul when separate from
    • the body? There the folk soul has a divisive effect. The
    • spiritual scientist cannot live within the folk soul when
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • moment to those who are at the front offering their souls
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • the spiritual powers are that serve him as folk souls and
    • flowed into soul activities that were not within men's
    • dreams there entered into the souls of the two army
    • souls of these men by the roundabout route of a dream
    • look at those events in more details. At the time souls
    • enlightened souls were unable to become bearers of the
    • true for the best souls in the western parts of Europe
    • way in which the souls accepted Christianity in their
    • what souls were able to take with them through the
    • these souls were only able to enter into a new earth life
    • to learn Greek again. Those souls who had incarnated in
    • That was the particular way in which those souls lived on
    • lead to the development of the spiritual soul. That is
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  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • version reads: Spirit of your souls. The verse
    • soul’ and so forth. It appears that I made a slip
    • words ‘Spirits of your souls’ may not be
    • first line is addressed to the spirits of the souls
    • going to sleep and waking up we are in a soul state where
    • not far away from our body when asleep. Our soul element
    • soul is not really in the body but in the area around the
    • When asleep, the soul merges into everything that is
    • eminently destructive for our spirit and our soul.
    • gentlest, the most subtle powers of the human soul. Just
    • the most subtle powers inherent in the human soul her
    • mission could be imprinted in her soul, in her very heart
    • the spiritual worlds in our innermost soul life. All who
    • with the innermost powers in human soul development. So,
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  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • let us first of all direct our thoughts to the souls of
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • materialism of our age, the souls of people doing
    • as a life of the spirit or of the soul. In his pamphlet
    • element, the soul element, as one of the causes of the
    • of soul life is forced by those facts to confess that
    • their causes in disturbances in the soul life.
    • processes occurring in soul-life, it will have to be
    • is through treatment directed at the soul life.
    • one to treat a soul if one has not developed any concept
    • as to how the soul relates to the body? The prescriptions
    • relationship between body and soul in a really positive
    • light of his understanding of how the human soul is
    • that ensouls him and fills the whole of his soul, it is
    • anything material. What we call the moral power of a soul
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  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • develop a strong inner bond with the souls concerned. One
    • with a particular soul only to find that it is not
    • entirely so. On the other hand, there are souls where one
    • the whole nature of those souls. I would say this came of
    • with the essence of those souls and put it into words at
    • characterize the nature of the souls concerned at those
    • necessity arose in the case of one of those souls because
    • world to define the essence of that soul. I did not have
    • to that soul's life after death.
    • ideas. If one is dealing with a soul that has gone
    • of words, really takes us away from the soul in question
    • spoken by myself but by the soul which has gone through
    • tremendous devotion she had identified in her soul with
    • impression that arose from this soul. And, strangely
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  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • Spirits ever watchful, Guardians of your souls,
    • souls' beseeching love,
    • souls it lovingly seeks.
    • Spirits ever watchful, Guardians of your souls,
    • souls' beseeching love,
    • souls it lovingly seeks.
    • souls nearly related to us who, if they are to be located now, must
    • souls which can throw light upon the whereabouts of beings in the
    • that path to the spiritual world which the human soul can take while
    • referred to last time as the dwelling place of the souls of the
    • the spiritual worlds that is suitable for souls of the present day
    • my dear friends, that the human soul can have experiences in the
    • possibility of working with the soul outside the physical body. Now
    • today we are going to speak of the actual way in which the human soul
    • him were essences of soul. It was clear to him that in the spiritual
    • not wish to lay bag and baggage aside. The whole soul, with
    • for Lucifer and Ahriman so to influence our subconscious life of soul
    • that what takes place in the soul is important. It is just as if we
    • death occurring in other ways. It therefore works upon the soul which
    • ever-present to the soul which has passed through the Gate of Death,
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • consideration to souls who, if we want to look for them
    • we considered souls who are close to us, letting them
    • time a soul entity spends in the spiritual world. Today I
    • want to consider more the path the human soul may take to
    • ‘dead’ souls may be found. It has to be
    • spiritual worlds appropriate to the soul of modern man in
    • world the human soul is really and truly able to learn
    • the human soul on the one hand comes out of the physical
    • were ensouled entities. He therefore knew quite clearly
    • soul has to die in a way, with all it has acquired on the
    • Lucifer and Ahriman to influence our unconscious soul
    • to the soul there. It is just the same when we are
    • another way. It therefore has an effect on the soul that
    • certainly always there for a soul which has gone through
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • consciousness is achieved when man's spirit and soul
    • soul life bases on the fact that the ego and astral body
    • experienced in the inner soul.
    • rest, the spirit or soul element belonging to it will be
    • liberated and able to develop spiritual and soul
    • experience we have to wait for, possessing our souls in
    • his soul and manifest here on earth with the help of
    • influencing the soul of man.
    • particular relationship between his physical and his soul
    • unable to move his limbs but with a soul and spirit that
    • bed, but his soul and spirit triumphed over his physical
    • was probably a healthy man; the spirit and soul element
    • things relating to soul and spirit. Later he fell into
    • of man was such that spirit and soul elements, astral
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • inner soul, must lead to the spiritual world —
    • fail to recognize the particular kind of soul experience
    • that takes the soul up into the spiritual worlds.
    • judging everything our soul comes upon on the basis of
    • present an image of the soul element separating from the
    • soul hides its qualities when it is united with the
    • up with oxygen in water. The soul is therefore unable to
    • soul really enters the spiritual worlds. It is there in
    • within the spiritual sphere it wakes up. The soul is
    • of it ability to feel desire the soul is connected with
    • as the ultimate soul activity
    • like this. When our soul dwells in the body, anything we
    • is to arise the soul of man must first of all focus on
    • soul experiences after reading them. The soul has to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • previous lectures. When the human soul unfolds in the way which I
    • soul follows, as it were, the path leading from the physical into
    • the spiritual world. When the soul progresses in its development,
    • body with our soul being. It is therefore not correct to say that
    • physical world; with his soul he belongs to the soul world; with
    • What is the essential difference between these four soul
    • penetrate into the essence of these four soul activities, and
    • that lives in memory is the oldest, the old man among our soul
    • remains behind in the soul, in the same way in which something of
    • might say, an organic connection of inner soul activities which
    • were impressed on our soul's being in the course of development.
    • soul had, almost through natural meditation, passed through a
    • souls of certain people who have passed through an inner
    • thus rises up before our soul in spiritual-scientific research,
    • innermost depths of our soul. Life on earth should not be looked
    • to deepen our soul and immerse it in spiritual feelings, in
    • if souls, spirit-consciously direct
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • think, on previous occasions. If the soul of man develops
    • world. The essential point is that the soul takes the
    • development of the soul progresses the physical world
    • with our soul element. It is therefore not correct to say
    • of the physical world, through the soul element within us
    • we are part of the soul world, and, through our spirit,
    • between these four functions of the soul?’
    • nature of these four functions of the soul. We shall then
    • our soul functions; feeling activity is older, thinking
    • th‘old man’, the oldest of our soul
    • What is this? The soul retains something of the image of
    • soul functions which were imprinted into our soul life in
    • was to happen the next day. Francisci's state of soul was
    • are certain people whose inner soul has been deepened and
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  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • our soul for a while we may come to feet that this is the
    • souls, just because it is there. The wood sculpture we
    • expanded soul that identifies with the cosmos. Faust,
    • soul, on the other the opposite principle. It is not
    • soul to the effect that it becomes free of the physical
    • ourselves: ‘What goes on in the soul of such a
    • major change in the soul of a person that we have to
    • the experience his soul has gone through. Nothing appears
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • words by the soul of man. The writer, Emerson said, would
    • way the folk soul speaks through the sentient soul to the
    • Italian, through the intellectual or mind soul to the
    • French, through the spiritual soul to the English,
    • future. What the Russian folk soul has to say will only
    • soul has developed as far as the spirit self. This is why
    • dialogue between the folk soul and the ego.
    • Russian folk soul, it must learn its lessons from Central
    • for the sake of the soul is as follows.
    • has entered into our hearts and minds so that our souls
    • our souls, we will come to feel part of it all as human
    • future. If the spirit is to come in there must be souls
    • souls that look up into that world and know that up there
    • life — their unused ether bodies. Souls that have
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • the inner configuration of the soul at a deeper level, we
    • soul than the Italian culture. Present-day Italian
    • through the influence of the folk soul on the sentient
    • soul. It is the current mission of English culture to
    • take root in the soul as deeply as it does with the
    • all its soul, when in fact materialism cannot be accepted
    • with the whole of one's soul. We may be its protagonists
    • soul. It is true that the present age is the most
    • soul. Fichte said: `Anyone who believes in freedom within
    • realize that when the soul is so determinedly aiming for
    • soul of this man of the mysticism out of which Rienzi had
    • said, that there will have to be souls who have grown
    • if souls are present who understand their language. It it
    • If souls with knowledge of the spirit
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
    Matching lines:
    • with their own life and soul for what the tasks of this time are
    • Spirits ever watchful, Guardians of their souls!
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful, Guardians of their souls!
    • Our souls' petitioning love:
    • To the souls it lovingly seeks!
    • destiny of the human soul, to which it is subject in that region of
    • Certainly there are in our days narrow-minded materialistic souls who
    • those depths of the soul into which the deeper parts of the spiritual
    • is the task of the human soul between death and rebirth to assimilate
    • which we as souls bring, into the form which we receive from our
    • parents; and out of the abstract soul-substance we form the individual
    • We have often emphasised the fact that for our soul-life here in
    • disturbance of the soul's equilibrium takes place. There are such
    • he is he. Till then, his soul-life was extinguished as regards
    • — the preceding life; this we call the passage of the human soul
    • through the soul-world; a life lasting longer than that shorter life
    • soul, that is, the Ego and astral body, we find that this activity is
    • during the following nights. One sees souls labouring between sleeping
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
    Matching lines:
    • wider circles. She was the soul of our whole work in Munich. And she
    • was one of those souls, of whom one could say, that through the inner
    • death, are still truly united with us in soul, and are most
    • the souls of these dear departed friends — of this we are sure
    • soul in so many different forms — and on this we laid stress in
    • destined for the very purpose of leading the human soul to inquire as
    • souls and hearts of men with pain and sorrow, though fill them also
    • thereby created, into which the souls descending later were born. Thus
    • the souls lived and developed in the following centuries, in
    • by a few faithful souls, was still below.
    • it is especially good to hold before the soul as imaginative pictures
    • their souls, such things as I pointed out in the last lecture, namely,
    • and invigorates the soul, so that between death and rebirth it always
    • of the hierarchies and world of pure being, of pure soul. Not matter
    • those souls who denied the spirit while here in physical life. For
    • pure soul. And now gradually emerge souls, fashioning themselves out
    • of this universal soul-world, for at first there are souls everywhere
    • souls whom we do not recognise. We know they are all souls, but
    • souls appear more distinctly and concretely. And especially at this
    • time appear those souls with whom we have lived here on the physical
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
    Matching lines:
    • The Subconscious Strata of the Soul-Life and the Life of the Spirit
    • THE SUBCONSCIOUS STRATA OF THE SOUL-LIFE AND THE LIFE OF THE SPIRIT
    • ‘consciousness soul’ to ‘spiritual soul.’]
    • souls through all these different epochs of the earth's evolution.
    • the present only consider the life of the soul. The life of the soul
    • souls through all these epochs. In all of these epochs our souls
    • said about the peculiarities of the soul-life in the various epochs,
    • find that the human soul during its life on earth was then chiefly
    • which can be experienced here in the earth-life by a soul interacting
    • period the soul went through everything which can be experienced
    • Post-Atlantean epoch of civilisation the soul lived through everything
    • that can be experienced through interaction with the sentient soul; in
    • the rational or intellectual soul, and we in our time go through
    • the conscious or spiritual soul. The soul, according to its experience
    • his soul to the entire Cosmos, he changes absolutely. We must already
    • in our epoch, are living in the conscious or spiritual soul, and the
    • human soul, the entire human Ego, to form such connections with the
    • world as are possible with a self-conscious soul. In our epoch we gain
    • spiritual soul.
    • that one lives in the conscious or spirit-soul? As man, one naturally
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
    Matching lines:
    • the life led by man as a soul between death and rebirth, and the life
    • with very deep experiences, gripping man in the depths of his soul. As
    • our souls had formed to him, the outer physical presentment itself
    • soul the memory of our friend, when we know, ‘Never more will our
    • individual case, when a human soul which formerly impressed us from
    • that we carry in our souls thoughts of a being who is in the spiritual
    • not only does the longing of souls incarnated here ascend to the
    • in the physical world. We can say: Those discarnate souls who live in
    • in one of the last lectures how souls still incarnated here in
    • distinguished from souls who are already discarnate and living in the
    • intermediate stage, between death and rebirth. I explained that souls
    • get any perception. For instance, they may be aware that another soul
    • the picture, which refers to those souls already in the spiritual
    • the discarnate soul must produce the picture of a soul that is already
    • soul still living on the earth, and then the picture rather comes to
    • it. The effort made is much slighter as regards a soul living on the
    • those souls living between death and rebirth. If you grasp this, you
    • will realise that after the soul has passed through the gates of death
    • Beings of the Higher Hierarchies, and the other human souls living
    • souls to which it was related before going through the gates of death.
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • Concerning the Subconscious Soul Impulses
    • CONCERNING THE SUBCONSCIOUS SOUL IMPULSES
    • occurrence: that the soul herself sought the obstacle and put it in
    • Ego. When we thus look back into ourselves, our soul gaze meets this
    • would be disturbed, and a soul disease would appear. But behind what
    • soul and the spirit must be active in such a case and must bring forth
    • is arising to open the soul to the hidden side of human life, and to
    • the consciousness appears evident to his soul; he has an insight into
    • forward which show him to be a man who did not go soulfully through
    • upon him. The effect of this on his soul the Hofrat has to experience
    • soul life, and seek what lies behind that. The ordinary philosophers
    • as little can one penetrate the secrets of that which fills the soul,
    • through his last death and birth. His soul being lives in this.’
    • that part of the human soul which lives between death and rebirth
    • have represented in the second Mystery Play, The Soul's
    • Hofrat Eysenhardt, by Alfred von Berger — that human souls
    • in the spiritual world. Against this the soul inwardly struggles. It
    • we now always conclude will be more and more present to our souls:
    • If with consciousness the soul
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • action, and who have to devote their lives and souls to the great
    • their souls, active Guardians,
    • The imploring love of our souls
    • To the souls it lovingly seeks.
    • their souls, active Guardians,
    • The imploring love of our souls
    • To the souls it lovingly seeks.
    • penetrate the human soul at this time: out of the blood and hatred
    • by human hearts and souls in a different way from the present tragic
    • tone of the soul was necessary in those who devoted themselves at
    • it that thus overcame the feelings, the soul of man? It was the sight
    • grasp the power of this thought that it lives in the soul as the only
    • happens on the Earth alone, when these human souls forsake the body,
    • wonderfully conquered the hearts and souls that on beholding the
    • a very different fashion. All that possesses our souls to-day, as the
    • super-sensible, could approach so near to those simple human souls
    • simple souls. There was even a time when the Child was not
    • wished to lay before your souls to-day.
    • not find it then, there was then nothing in the human soul of what
    • the human soul an original condition rising above all human strife
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • feeling can impress itself into all human souls everywhere in these
    • human soul.
    • people were aware that a certain moral mood of the soul had to be
    • conquered human feelings, the human soul? It was the tow of the
    • the fact that this thought can live in souls so as to unite all
    • on the earth — by seeing only that these human souls vanish
    • conquered hearts, souls: the power that arose on looking at the
    • souls today out of our science; it has arisen through the great
    • element, in the most eminent sense, can come so near to human souls
    • souls!
    • human souls. There was a time when the Child was not presented in
    • souls today.
    • dispute resides in human souls. The thought can be expressed this
    • something so original in the human soul that it goes beyond all
    • Golgotha through the consciousness in the human soul, that this
    • human soul is connected with what Christ became for the earth
    • develop a force in human hearts and human souls that will have its
    • live on in the human soul through earthly existence — amid
    • mystery — it can serve as an impulse resounding in the soul.
    • we wish to enclose the sacredness of this thought in our souls, we
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  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • physical earth-life is at a standstill, that the earth-soul awakens
    • and attains its fullest waking consciousness. Now, if a human soul
    • we say Kamaloka or soul-world and spiritual world, or whether we use
    • soul evolution from an original primitive clairvoyance, from a state
    • psychic spiritual being is connected with the earth as a man's soul
    • papier-maché, and which is not filled with all that the soul
    • during these thirteen nights something transpires in the soul of the
    • our souls, this Saga which belongs to bygone centuries; which has been
    • union of the human soul with the world-soul is a Cosmic mystery.
    • the other member of the inner life appears before the human soul when
    • urged that what brings spiritual vision to the soul of man is not
    • epoch, absolutely conceal that which lives in the souls of men —
    • ‘The human soul has only pictures of the world;’ and thus it
    • in his soul, and can never through these images reach to the
    • man and throws up images in his soul. And it is well that humanity
    • through what our souls know of the outer world. We have images which
    • into words that we really do not have his thoughts and soul images,
    • the fact that man may even become a mystic in the depths of his soul,
    • Science. That is not the point, the essential question is how the soul
    • forms of thought. Everywhere we should lay aside in our own souls that
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  • Title: Lecture Series: Olaf Oesteson: Awakening of Earth Spirit
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    • through the constitution of their souls have preserved an
    • inkling of the ancient connection of the human soul with
    • regarding experiences of the soul during the period from
    • soul can also have special experiences if it still has a
    • souls are still connected with the spiritual world,
    • this period of the year. What the soul can then
    • experience is important, because the soul — if it
    • the soul is most emancipated from what is connected with
    • verse, so that it might come before our souls too. We
    • Had filled his soul.
    • Saying that there men's souls are judged!
    • How much distress of soul I saw
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
    • On their poor souls,
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • soul that really constitutes a kind of triad, which, in the case of
    • outwardly; that is to say, a stage in which the soul really feels its
    • threefold nature and in which the three members of the soul appear
    • these soul-parts separately, in such a way that the “one-ness”
    • was, after all, felt within the soul far less than the
    • the soul was still thought of in connection with the cosmos.
    • experienced within the soul the soul's threefold character —
    • contains a clear consciousness of the soul’s threefold nature.
    • one of the members of my soul is connected with it; my sentient soul
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • Europe, a nation that experienced the three parts of the soul
    • separately and felt that the sentient soul was inspired by
    • these ancient seers, felt that the understanding soul was, as it
    • were, a special member of the soul, that receives its forging
    • impulses — or that which forges within the soul and builds it
    • Kalevala Wainamoinen corresponds to the sentient soul, so Ilmarinen
    • corresponds to the understanding soul. If you read my lecture
    • consciousness-soul was, at that time, experienced as something that
    • the consciousness-soul. Thus, if we speak in accordance with other
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  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • spirit-and-soul we are outside the physical and etheric bodies during
    • anything becomes a problem in the soul or gives rise to doubt
    • subtle and intangible when they arise in the life of soul itself. It
    • the eye of soul, what kind of form emerges? The Sphinx!
    • Luciferic being appears in the soul. In such an ether-body there is
    • Sphinx. The Sphinx is the being who brings doubts, who torments the soul with
    • is an external doom. Faust's experiences, however, are of the soul
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • place, processes take place also in the soul. The conclusion is drawn
    • that the processes in the soul are no more than the expression of the
    • that are of the nature of soul-and-spirit. And so long as we live in
    • soul-and-spirit. It will be man's task in the near future to free
    • is, of the soul-and-spirit.
    • beings who are involved in a Group Soul. To be an Ego-being we must
    • your soul. What goes on down below the surface of the earth — the
    • the soul owes its origin to these processes going on between Lucifer
    • and Ahriman. That is a complete mistake; the life of the soul takes
    • its course within the soul itself — that is to say, in the surface,
    • feelings of the human soul are tracks graven into the twistings and
    • do with what takes place in the soul and spirit above ground. And you
    • the human soul are concerned — if not in so striking a way as in the
    • all the activity of the soul, Lucifer and Ahriman are working one upon
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • to consider these activities of the human soul. If you will study the
    • feeling and willing in the life of the soul is not unlike the
    • philosophers — whether the human soul in its essential nature has
    • difference there too is one of age. Willing is the same soul-activity as
    • together in our soul in these three activities.
    • begin with, a uniform and single action of the soul does not come to
    • say that this stream of soul-activity does not come to consciousness at
    • of making the will young. When the activity of our soul is streamed
    • soul, then will is active in us. Lucifer has a juvenating influence on
    • the whole stream of our soul-activity.
    • soul-activity, he hardens it, it becomes old, and thinking is the
    • our etheric body. We cannot get on in our life of soul, in so far as
    • Goethe's Standard of the Soul,
  • Title: Lecture: The (Four) Great Virtues
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    • who lives in spiritual science with every fibre of his soul, such a
    • members, souls dear to us have left the physical plane; but spiritual
    • souls, but remain united with them.
    • already a considerable number of souls belonging to us, who have gone
    • can be said that these souls have become faithful fellow-workers with
    • world; it is a perceiving that the will of the soul which has gone
    • way there comes the moment after death when the soul feels: that
    • And this soul then feels how this will is really received through the
    • human souls while still within the physical body about that condition
    • of those who have gone from us there lives in their souls the most
    • that can bring about a still deeper connection between souls when we
    • with the fact that the human soul goes through repeated lives on
    • earth, and that this soul, as we bear it within us between birth and
    • indicate later on, which lives in the depths of the human soul, but
    • what we have experienced has not been worthless for the life of our souls.
    • ethereal body with our soul-being, in so far as this is ego and
    • form. Here the soul is absorbed into bodily desire, and we live
    • in her soul not only those forces, which are otherwise to be found in
    • soul and body during their earthly life with our movement, and have
    • carry all this in our souls, and keep as an abiding sense this
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • for our whole soul-life, that abyss which arises for the
    • with all the fibres of his soul so familiar, so natural. It is
    • members, dear souls go away from the physical plane. However,
    • lose such souls in a much higher sense than we could otherwise
    • Since we are working in our movement, a bigger number of souls
    • souls — according to their possibilities — have
    • spiritual world. The soul perceives as it were that the will of
    • the soul that has passed the gate of death is taken up by the
    • by bit. After death, a moment comes when the soul feels: now my
    • universe. Moreover, this soul feels how this will is really
    • know that that in which they live is passed on the human souls
    • clearest feelings live in their souls of the necessity of our
    • into the spiritual world all dead souls are the spiritual
    • souls, even if we are no longer able to interlink with those
    • souls with physical eyes and physical words.
    • birth and death. It counts on the fact that the human soul goes
    • through repeated earth-lives, and that the human soul, as well
    • soul of which one has to speak, however, as we will see, as
    • Then we increase in wisdom, then our soul-life will become such
    • folk soul had a wonderful premonition of such things. Hence, it
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  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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    • Yesterday, I spoke of the real folk-soul in the public lecture.
    • This folk-soul is a real being. It needs quite particular
    • times, of course, but particularly in our time. This folk-soul
    • the folk-souls. After such a destiny-burdened time as we now
    • experience we go towards a time when the folk-soul contains the
    • near when effective strength emits from the folk-soul into the
    • individual souls, that simultaneously goes out from that which
    • folk-soul. This is in the forces in future the folk-soul drips
    • into the individual souls; that is not lost.
    • folk-soul in future that the fruits of the sacrificial deaths
    • lived in a bad time of materialism. The souls, who could not
    • folk-soul in the next time. Forces will flow towards this
    • folk-soul for the fight of materialism by the fact that the
    • etheric bodies of the early dead linger on in this folk-soul,
    • folk-souls.
    • That may stamp itself especially deeply in our souls if we put
    • souls: the warrior killed on the battlefield who goes,
    • gate of death. On the contrary, his soul experiences a
    • orientation possible. The soul becomes conscious for a more or
    • gradually longer and longer, the soul comes more and more in
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  • Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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    • surround us now, we must be woven with our whole souls in it.
    • religion prevails that is foreign to the Russian folk-soul
    • folk-soul with the individual soul should take place and just
    • members of the soul like in the West, should be immediately
    • death, coalesces there with the folk-soul, and the work of the
    • folk-soul will be impregnated in future with the unused forces
    • Human beings will be there who will know: the folk-soul is an
    • spiritual science becomes more and more life in the souls and
    • completely clear just in some of these souls. One of these
    • souls has found so surely the way into our movement when the
    • movement, it was a being whose soul faced me like through a
    • death the picture of this soul, as it was already before, grew
    • surely together with this soul. The following words made
    • Calmness of your soul
    • And the soul penetrated your voice
    • In your lovely soul
    • Of the world-soul's creation
    • giving the gist, from the not yet conscious soul. By such
    • the soul. People do not dream of what one has to do to get
    • self-knowledge. In the subsoil of the soul, maya has often
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  • Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
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    • live in grievous, destiny-burdened days. Only few souls wait
    • speak with full strength in the souls. Some human souls attempt
    • that the soul frees itself from merely living within the own
    • that what draws attention of the Central European souls to that
    • interests in the big events of life in the souls dedicating
    • desirable, especially now — events that lead the soul
    • souls who recognise the encompassing forces, because they have
    • human soul in three members: sentient soul, intellectual soul
    • or mind-soul, and consciousness-soul. The human soul can be
    • physicist. Just as little somebody can study the human soul
    • human being and everybody should know the soul. He, who does
    • not feel in his soul that this soul lives in three members:
    • sentient soul, intellectual soul or mind-soul,
    • consciousness-soul, throws everything in the soul in a mess. We
    • the soul in a mess, as well as somebody gets the colour nuances
    • soul-life, while one can only really recognise the soul if one
    • is able to know this threefolding of the soul actually.
    • sentient soul also is at first that what realises, as it were,
    • aspect of the human being. Nevertheless, this sentient soul
    • and death. The intellectual soul or mind-soul contains half the
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science, a Necessity for the Present Time
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    • Also known as, The Relation of Man to his Folk Soul,
    • be, as it can be, a life-draught for our souls, it must prove to be
    • soul-spiritual vision of those who have dedicated themselves to
    • increase the soul's life of feeling, so that we become emancipated
    • so painfully against our soul, but raising it, on the other hand, to
    • who are now entrusted with the task of giving the souls of these
    • inner forces as a support for their souls, to a far greater extent
    • the object of our soul's deepest longing — what has spiritual
    • consciousness soul and in it live souls that have something to give
    • earth before the hearts and souls of men can bring forth all that
    • the forces which the human soul contains, not only with the religious
    • soul. Little by little all the truths and forces of knowledge which
    • the soul can develop of its own accord will serve to grasp Christ
    • Christ with all the soul's inner forces of knowledge. This is a
    • fifth epoch of culture, let us first bring before our souls the way
    • the sub-conscious soul-forces of man before it could rise to full
    • in man's sub-conscious soul-forces. These old initiations continued
    • soul-forces so that they could perceive certain things connected with
    • cosmically like opposite poles in relation to the soul-life of man living
    • strength, all the passionate impulses of the human soul, so that it
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  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • spiritual science shall be a kind of life-force for our souls,
    • souls dedicating themselves to spiritual science in such times
    • mood of soul, so that the human being frees himself from the
    • waves of which break so deeply painfully against the soul and,
    • on the other hand, raise this soul to particular height because
    • is incumbent today to give something to keep the souls of the
    • keeping up the soul to pass on the achievements of humankind,
    • the soul, what spiritual knowledge does have to do with that
    • is the culture of the consciousness-soul in whose middle souls
    • and souls what the divine cosmic order has to give to humankind
    • understanding, with all forces of knowledge of the soul; not
    • Resurrection, bit by bit with everything the soul can produce
    • of the soul in the end what is, actually, this Christ. This is
    • souls the way how the Christ Impulse has worked since the
    • subconscious soul forces, before it became fully conscious in
    • subconscious soul forces of the human beings. Now just these
    • which he got the internal soul-force. That is why he has seen
    • the soul-life of the living human being. If we take the season
    • human soul with all its passionate impulses is united with the
    • permeating the universe, into the human soul when the human
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  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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    • Relationship of the European Peoples to Their Folk-Souls
    • develops nothing at all of these forces in his soul in the
    • worlds what we must bring out of the deep subsoil of the soul
    • already exists in a certain soul activity also for the everyday
    • of the soul which lead to clairvoyant abilities by means of a
    • which do not come from the body with which only the soul deals
    • remained in our soul. If we have committed an immoral action or
    • notes, then that what we have in our soul, of course, does not
    • again that in the soul which we have written down, a spiritual
    • that which appears in the soul while remembering, than that
    • which stands on the paper, with that what appears in the soul
    • appears in the memory, but these are marks. The soul only makes
    • in the body must really be submitted by the soul to a process
    • which is similar to the reading in the soul in principle.
    • activity of the human soul, this remembering.
    • their soul-lives.
    • vividly as a soul element. Suppose that a bigger crowd of
    • caused, and the souls would come down to the earth and find no
    • possibility to take up something different in our soul
    • souls. The fifth culture-epoch will not come to an end, before
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  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • to our souls that is able to throw some light from the
    • just in that which must now move our hearts and souls in the
    • directing your souls to certain powers and forces which have an
    • which every human soul lives without being aware of them. The
    • human soul is put in it. So that not only for somebody who has
    • experiences, but for every human soul the knowledge of them is
    • itself to every human soul if it could look down not in the
    • of the sleeping soul.
    • folk-soul to whom we belong. When the human being wakes up, he
    • and etheric bodies by that which his folk-soul accomplishes.
    • also into such spiritual beings we must regard as folk-souls. I
    • human being dives into the relationship to all folk-souls
    • except his own folk-soul from falling asleep up to waking.
    • spiritual facts which our own folk-soul carries out in our
    • folk-soul from waking up to falling asleep. Beside our
    • folk-soul all the folk-souls of the other peoples are existent
    • the other folk-souls, not in a single other folk-soul —
    • society. Only the own folk-soul is taken away from this
    • relationship with all those folk-souls which belong to the
    • incarnation. Since, while we belong to our folk-soul in our
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
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    • which so deeply move our hearts and souls in the present time.
    • preparation, by guiding your souls towards certain powers and
    • soul is at home. The spiritual scientist merely draws,
    • world, and he, shows how the individual human soul lives in it.
    • but it is of importance also for every human soul, for under
    • soul if in the state of sleep, not in the: dreaming state, it
    • something which exists outside the sleeping soul. But we should
    • FOLK-SPIRIT, as FOLK-SOUL, as the Folk-Soul to whom we belong.
    • activity of the Folk-Soul. And a peculiar thing appears —
    • look upon as Folk-Souls from the moment of falling asleep
    • all the other Folk-Souls, except into the Folk-Soul to which we
    • in our physical body and etheric body by OUR OWN Folk-Soul;
    • we live as it were together with our own Folk-Soul.
    • in addition to our own Folk-Soul, there exist in the world all
    • the other Folk-Souls of the other nations. When we fall asleep,
    • we penetrate into the connection of these OTHER Folk-Souls; we
    • do not dive down into one of these other Folk-Souls (let us
    • what they do together, as a community. Only our own Folk-Soul
    • Folk-Souls that pertain to the other nations in which we are
    • Folk-Soul, we belong during our sleeping state to the other
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  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • development and advance of the individual souls, but above all
    • individual folk-souls and their effects on the individual human
    • of folk-souls, of folk-spirits in the true sense of the word.
    • We know that, for example, the folk-soul of the Italian people
    • inspires the sentient soul; the French folk-soul inspires the
    • intellectual soul or mind-soul, that the inhabitants of the
    • British islands are inspired by the consciousness-soul; in
    • caused by inspiration of the consciousness-soul from the
    • folk-soul. It is strange to which extent people become nervous
    • inspire the consciousness-soul, while the German folk-soul has
    • gets from his folk-soul, and this is just the task of our
    • being out of the group-soul and raises him to the general
    • so far as he stands in a people, is inspired by his folk-soul,
    • that, for example, the Italian folk-soul speaks to the sentient
    • soul, the French folk-soul to the intellectual soul or
    • mind-soul, the British folk-soul to the consciousness-soul. We
    • have to imagine that as it were the folk-soul is hovering over
    • folk-soul in relation to its people. Only this development is
    • people and the folk-soul belonging to this people. The
    • folk-soul is a being of the supersensible world; it is
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: The Subconscious Forces
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    • “Missions of the Folk Souls”
    • the, development and rise of individual souls, hut above all it
    • fact that individuals progress, enables individual souls to
    • my lecture-cycle on the Folk-Souls of Europe and their
    • Mission of the Folk-Souls in Relation with the Germanic-Nordic
    • FOLK-SOULS, or FOLK-SPIRITS in the true meaning of the word. We
    • know, for example, that the Folk-Soul of the Italian nation
    • inspires what we designate as Sentient Soul; the French
    • Folk-Soul inspires what we call the Intellectual Soul; the
    • consciousness soul; in Central Europe the inspiration takes
    • the Consciousness Soul through the Folk-Soul.
    • inspire the Consciousness-Soul, whereas, the Folk-Soul
    • receives from, his Folk-Soul, and it is pre-eminently the task
    • the Group-Soul life into the life of humanity as a whole. But
    • certain direction; the Italian Folk-Soul speaks, for example,
    • to the Sentient soul; the French Folk-Soul to the Intellectual
    • Soul, the British Folk-Soul to the Consciousness Soul. We
    • should therefore imagine that the Folk Soul soars above that
    • development, a real development in the case of the Folk-Soul.
    • this nation and the Folk-Soul belonging to it. You see, the
    • Maximum number of matches per file exceeded.
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • severe ordeals for the human souls, on the other side. To
    • significantly to our souls in this time.
    • souls” are those who stand immediately in the hierarchy
    • beings put before our souls at first, as it were, standing two
    • the core of the soul. This came nowhere else into being as in
    • own soul. These Central European human beings tried to
    • The Mission of the Individual Folk-Souls in Connection with the Germanic-Nordic Mythology.
    • know that the soul of the human being consists of the sentient
    • soul, the intellectual soul or mind-soul and the
    • consciousness-soul, and the ego which works in these three soul
    • sentient soul. This is the typical of the Italian people, that
    • the folk-spirit inspires the sentient soul. If now something is
    • the Italian people is based on the fact that the sentient soul
    • inspiring the intellectual soul or mind-soul.
    • With the British people it is the consciousness-soul. The
    • consciousness-soul is for the present human cycle that which
    • consciousness-soul is entrusted above all with the task of
    • British nation has a vocation to get the consciousness-soul
    • passage through the soul-world and the passage through the
    • thing and fills our souls with such amazement: the Maid of
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  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • distressing time full of ordeals not urge our souls to get a
    • that which our souls should feel in the most intimate and also
    • in the series of talks on the mission of the folk-souls, the
    • element. Everywhere in the West, we find the souls imbued with
    • ensouled, so to speak, by the luciferic element in particular.
    • reached its peak, egoism of the soul, not only of the body. The
    • Lucifer prefers to get a lot of devout souls who have a sense
    • Because he does not want criminal souls, he wants to lead just
    • the devout souls into his realm.
    • souls if we penetrate ourselves with the knowledge that we
    • were appended to a pendulum clock. In this small boat the souls
    • spirituality. These souls really have to dive in it and know
    • into their hearts and souls. The teachings had got a
    • still some other things are there. The souls are prepared for
    • souls. One does not notice that one can bring into the souls
    • planted the tendency of materialism in the childish souls,
    • Robinson in the childish souls, they get the propensity
    • self-knowledge in the soul. It is just this, however, what is
    • necessary: attaining self-knowledge in the soul. I would like
    • education of his son and says from really serious soul: thanks
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  • Title: Lecture: Christ In Relation To Lucifer and Ahriman
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    • the subconscious of the soul up to the present time, when it is
    • the souls of men those conditions by which it can become effective in
    • If the soul does not consciously seek initiation as delineated in
    • was in ancient ages the most propitious time to raise the soul to the
    • perceives first as the soul world — and then as something that feels
    • longer possible for the Christ impulse to penetrate the souls of men
    • took place when the Christ impulse worked itself into the soul of the
    • whether her soul was inspired in the nights from the 25th day of
    • entered her soul, inspiring her to act as its human shell on the
    • I want to explain these facts in order to instill in your souls a
    • conversion, we want to know what had gone on in his soul. We are not
    • conversion. We will want to look into the soul of such a person and
    • soul will interest us.
    • hundred people. Fourteen percent of all these souls experienced a
    • appropriate age, and so on.” In this fashion the most extreme souls
    • that are sent out and billed as “soul science.” For these people all
    • in holding onto, and dwelling in, what the collective soul of his
    • recognize his peculiar trait; his soul, upon passing through the gate
    • to experience it in their own souls. To experience the Christ event
    • That is correct, but Solowjow is a soul who, similar to a cloud,
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  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • the subconscious of the soul up to now, when it has to become
    • souls through which it can be effective with individual human
    • the soul does not strive for initiation consciously in the way
    • inspire the soul is the time of the Christmas Eve up to the
    • in olden times to raise the strength of the soul to the
    • first like the soul-world, then something that one feels like
    • the souls like by a natural initiation. Today, the human beings
    • worked on the soul of the simple farmer girl, the Maid of
    • as a natural initiation with the Maid of Orleans if the soul of
    • at first to turn his soul to Christ and the powers of the
    • something, then interests us what has taken place in his soul.
    • us. We want to look into the soul of such a human being; we want
    • in the soul.
    • so on. One selects the most extreme souls, sorts them and
    • antipathy and also the peoples and folk-souls not with sympathy
    • with our soul and mind as an astral body and ego, we live
    • that particularly which the folk-soul brings in his physical
    • when the soul goes through the gate of death. This is the
    • souls. The mystics wanted to internally experience the Christ
    • humankind: the whole development, even the folk-soul worked in
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  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • of hope. Let me therefore unfold a few thoughts before your souls.
    • Play, “The Souls' Probation”, can have an idea of how the
    • see, clairvoyant knowledge arises when our soul-spiritual part is
    • with consciousness and with perceptive forces in the soul-spiritual
    • asleep, for in both cases the soul-spiritual part is lifted out of
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • the soul-spiritual part is of course contained in the
    • individuality of a human soul such as the one of which we spoke just
    • would lead us too far to speak of the peculiar Karma of a human soul
    • the evolution of humanity in which the souls of men will be able to
    • human souls.
    • and soul through the portal of death, on the battlefields where the
    • only need to direct our souls, as it were, in the mood of prayer
    • enthusiasm for spiritual science only need to direct their souls
    • the souls of men who are filled with enthusiasm for spiritual science
    • into them. The souls of those who will live in physical bodies in the
    • that man receives through the fact that the human soul enters
    • bodies would then still be there, but no souls would be there, filled
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  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • sensations of the human soul in the deepest, in the most
    • pains about countless souls, and in a time of which we hope
    • The Probation of the Soul,
    • knowledge, as forces of will and soul during his life, while he
    • the individuality of such a human soul becomes, like that of
    • such a human soul who is able to make such a sacrifice. For
    • development lies ahead to us in which human souls can
    • and more souls.
    • are the unused etheric bodies which had to carry soul and life
    • not theoretically, but out of heart and soul — to look up
    • need to turn our souls as it were only in praying mood to these
    • science only need to turn their souls to these forces —
    • time. For into the souls of the spiritual-scientific
    • destiny-burdened time. Through the souls of those who live in
    • sacrificed etheric bodies can flow if these souls are
    • soul adds as an etheric body, when it enters in the physical
    • there would be no spiritual-scientific enthusiastic souls who
    • is an expression of soul. As well as the human being can move
    • ties up himself because of the soul events while approaching
    • come together that everything that lives in our souls is filled
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  • Title: Lecture: Preparing for the Sixth Epoch.
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    • consciousness of the attitude of soul that is part and parcel of
    • that we are speaking to souls consciously associated with us —
    • Movement our souls are seeking a real and genuine link with the
    • transfer our souls as it were into spheres that are peopled not only
    • treasure for ourselves, for the eternal life of the soul, but to
    • soul, the Greco-Latin with that of the intellectual or mind soul. Our
    • consciousness or spiritual soul. But what will give to external
    • delicately organized for his soul to feel pain when he sees other
    • souls must unite with the spiritual. What is known as science today
    • upon the soul's free assent to the teachings. Herein we prepare what
    • not yet attained, nor have we in us, what we shall have when our souls
    • heavens to the earth in the second epoch still hovered over the souls
    • nourish and cultivate what was to stream down into the souls of men as
    • into the souls incarnated in the bodies of ancient Persian
    • epoch it is the consciousness or spiritual soul that has developed in
    • however, it is the spirit self that must be developed within the souls
    • of men, just as now the consciousness soul is being developed. The
    • human souls of the three characteristics of which I have spoken:
    • consciousness soul develops in the souls of the fifth epoch. We may
    • in order that it may stream down into our souls when they are again on
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  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • their souls get to know the spiritual wealth about which you
    • related, with us consciously connected souls, not only that
    • movement has to realise that our souls search for a real and
    • while we cultivate spiritual science, we transport our souls in
    • individual souls; this is allotted to us for the eternal life
    • of our souls. However, it is also our task to prepare what the
    • astral body, the Egypto-Chaldean one the sentient soul, the
    • Greek-Latin epoch the intellectual or mind-soul. Our
    • culture-epoch cultivates and develops the consciousness-soul up
    • sensitive if it should hurt him in his soul that except his own
    • sensitive souls also feel grief because of the grief which is
    • be more sensitive souls. In the sixth culture-epoch, those
    • the human souls must be united with the spiritual. What one
    • must be built on the free agreement of the soul to the
    • which will be with us when our souls are reincarnated in the
    • hovering over the souls which should descend in the second
    • descend then as contents of the astral body to the souls of the
    • descended as adults down to the souls who were embodied in
    • consciousness-soul. It must be that which since the fourteenth,
    • spirit-self must be developed in the souls like now the
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  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • impulses of our soul life. Indeed, we have to start from the
    • our souls so that the souls become different in this or that
    • rouse our souls in the core, have to unite with our feelings,
    • our souls, before our hearts, closer to one, closest to the
    • have thereby to experience a certain shock in our souls through
    • feel as your world in your soul. One would like to say: from
    • — I must warn about it always again. However, our soul
    • bottom of the souls living in the spiritual world, not only
    • death which he experienced stands before the soul eye of the
    • spiritual light of the soul from the deep darkness of the
    • ourselves, in our souls. The object is outside us. Then it has
    • graphically differently, I would want what I always call soul
    • eye to draw as a soul eye, although it is wrong strictly
    • considered. Now this soul eye which the human being has after
    • sees, for example, an angel or another human soul who is also
    • world, but this soul eye has the disposition — we
    • disregard a human soul at first, we look only at a being of the
    • Only concerning human souls we have the feeling that they see
    • see them and the human souls see us. As to all the other beings
    • souls in the spiritual world, like we walk around in the
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  • Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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    • Prebirth and Postmortal Experiences of the Soul
    • worlds. Because in those times in which our souls were embodied
    • possible in the spiritual worlds, our souls were connected with
    • Secondly: because we apply to our souls the
    • reasons in the nature of the human being, in the soul of the
    • soul into this human picture which is in you. The reason why
    • yourself into this human phantom in your soul, and your soul
    • if your soul were not able to work
    • human being but the phantom, the image, and the soul has to
    • well as from the paper and the printer's ink in our soul the
    • inside of the soul; there must be worked from the soul. If one
    • in the soul does not come into being by the internal forces of
    • the soul, but that it happens by that which is imprinted in
    • still completely different if it matters the soul. There is
    • entering the physical world: now you go with your soul toward
    • see through them with your present soul; this is full of
    • (Aetherleib = etheric body, toter Mensch = dead soul,
    • soul gets the feeling: this last life is a veil which covers a
    • basically self-knowledge, while the souls of ancient times
    • spoke while my soul was transported completely into the other
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  • Title: Lecture: Perception of the Nature of Thought
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    • evolution depends on the fact that human souls, for instance, who
    • his soul, but thought is revealed to him just as external sound or
    • Entelechy, what he gives as the members of the human soul nature —
    • soul, an impulse had to come that seized its inmost part, an impulse
    • period when the human soul began to say: “Yes, it is actually
    • Sentient soul
    • Intellectual or Mind soul
    • Consciousness soul
    • the intellectual or mind-soul in ancient Greece — was still a
    • soul, in fact by the sentient, the astral, body. It still clung to
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • influences of the sentient soul are present. In the third period,
    • that of scholasticism, the intellectual or mind-soul is the essential
    • for we have the free thoughts ruling in the consciousness soul.
    • —Consciousness soul! The magnificent example of how free
    • sentient soul, to the intellectual soul, to the consciousness soul.
    • forces in the sentient soul, in the intellectual soul etc. Through
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • sentient body, and sentient soul — in cooperation with Spirits
    • nature, in soul-life, but only the spirit that exists in the form of
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  • Title: Lecture: Brunetto Latini
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    • work upon his soul will fail
    • to the knowledge of the soul, it is a great deal more
    • our state of soul which is suited to the outer physical
    • relates, then bade him deepen the forces of his soul; so
    • forces of the soul. Diving down into himself, man does indeed
    • — the forces of his soul. This recognition of his own
    • soul-forces is a thing from which man will often flee, when
    • soul, it often seems to us that we say to ourselves:
    • ‘What an unsympathetic soul that is!’ We do not
    • not want to see. For with the chorus of the soul's forces we
    • with, we rise into the soul-forces. At the next stage, we
    • deeper down than the soul-forces.
    • The Soul-forces
    • planets while with the last portion of his soul's being he
    • must take with him the very last relics of his soul, so that
    • were, with a fragment of his soul. But when he draws even
    • through the soul-forces and the temperaments and through the
    • to show how the Christ works in the human soul, in that which
    • greatest. Then it is that illumination comes over the soul
    • inner life of soul, so that it was taken hold of by those
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  • Title: Problem of Death: Lecture I
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    • which most of all warms the soul through with joy in the
    • present in the soul. The reasons we devise in our
    • disguising what is actually living and working in the soul.
    • what is in our soul if we had to acknowledge what kind of
    • soul-being, we discover, with the help of these reasons,
    • the soul. Just as it is true that the external world
    • soul, it would be much more generally admitted that vanity
    • and megalomania exist in many souls who have not the very
    • upon the human soul. And under the unconscious influence of
    • under the influence of Lucifer the soul discovers a system,
    • prevented from emerging out of the inner life of soul.
    • really dominating and weaving in the soul. it may be
    • live on in other human souls. These thoughts live in the
    • human soul to human soul and again outwards from the human
    • soul into the world. How infinitely complicated it all is
    • are. All these hidden forces, this hidden web from soul to
    • soul, from the human being to the various agents of the
    • and waking life it is playing into the human soul. You will
    • tiny fragment; we must live with our whole soul in
    • least, in many a soul there has been reflected what must
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  • Title: Problem of Death: Lecture II
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    • such influences can proceed only from souls whose
    • a soul who has in any way willed his own death, through
    • impulses of life. into the souls of such men too there can
    • flow into the spiritual world in which the soul is always
    • But in one incarnation the soul may resist the full
    • soul has been freed from the physical body it loses this
    • these souls and many things happen which, to those who bear
    • reflected in the souls of the characters and causes
    • happens in the subconscious processes of the soul-life of
    • revealed as his outer being; his inner being of soul is
    • these souls themselves, as it were to let them speak with
    • expression for this soul.
    • A soul who had
    • in life — such a soul then passes through the Gate of
    • Science. This life is actually there, even if the soul has
    • that has become feeling. This soul had had a long earthly
    • entirely out of the soul itself. The main words necessarily
    • took a form as if the soul itself were speaking:
    • and life of this soul is revealed in that the first time
    • one must have to the soul who has passed through the Gate
  • Title: Problem of Death: Lecture III
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    • which these words come forth from the soul when the soul
    • they were so formed as if they poured into one's soul from
    • one's soul to the being with whom one is concerned, and
    • background of the soul it is spoken, from what background
    • life, as a coming forth of the soul and spirit nature of
    • multiplicity, but something which comes before our soul as
    • human soul and the most unclear), over which we are least
    • the human soul which is necessary for this human soul after
    • lives with his soul. After death he withdraws into it at
    • one's soul, so to speak, creeps when such words are
    • different their conditions of soul may be, nevertheless the
    • soul has struggles through death to cosmic existence, is
    • when such a soul was a child in the last incarnation we can
    • perceive that this soul is able, comparatively quickly, to
    • to gaze into the depths of the soul.
    • in the words that had to be spoken out of her soul; it was
    • Within thy noble soul.
    • had to be: This Being filled with soul they voice, a voice
    • soul, and is working on, existing.
    • Of World-Soul creation.
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  • Title: Lecture Series: Meditation and Concentration
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    • the Physical body, but by liberating the soul and spirit from
    • the physical instrument, so that, as soul and spirit they
    • soul and spirit during sleep, and hinders us in this state,
    • the soul is as if split into three, and when the soul crosses
    • results from spiritual science if the soul and spirit-nature
    • that the spirit-soul part is here seen to be especially
    • this part of the spirit-soul nature of man which is, or can
    • attained by raising the spirit-soul nature of the organ of
    • less will humanity be able to live, without their soul-life
    • soul and spirit from the perceptive-apparatus of the head,
    • well in your souls;
    • one, that: the solar eclipse of the soul would have to
  • Title: Lecture Series: Whitsuntide in the Course of the Year
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    • but which we cannot too often bring before our souls —
    • the soul force when it wakes to consciousness wears out and
    • that from the moment the soul, in sleep, forsakes the natural
    • sleeping condition of the earth, when his soul had to sink
    • into the sleeping Earth-soul in order to have Imagination,
    • the human life of soul is in truth outside this sprouting,
    • budding life, Were I to draw the human soul-life as it is in
    • the soul-life as permeating itself with this budding,
    • sprouting, let us say, fiery life. Thus were the soul-life to
    • soul must work upon the physical. In the physical to begin
    • soul life induces processes of destruction in this budding,
    • awake, therefore, our soul-life destroys the physical
    • soul. That is the change. Suppose, for examples you see a red
    • into your soul and brings about that you have the red flower
    • instrument. That is why when the soul is outside the body and
    • soul has departed, it perceives the body as a budding,
    • clairvoyant, when outside the body with his soul, sees the
    • his soul hovering above and that the soul looks back on the
    • The moment the soul goes forth, the body becomes the world, a
    • summer world; and if the soul remains clairvoyant on
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  • Title: Lecture Series: Intervals of the Life on Earth
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    • must be destroyed by the soul-spiritual if consciousness is to arise in the
    • something external, our soul-spiritual has to bring about destructive
    • during the time after death. Through the fact that our soul-spiritual
    • the process of death, our soul-spiritual creates the power to be able to
    • souls: ‘What happens during the time through which the
    • human soul passes between death and a new birth?’ It has
    • But the following question should burn, as it were, in our souls:
    • ‘By what is the return of a human soul to a new physical
    • with our souls into quite specific conditions. We are born into a
    • see the body fall away from our soul-spiritual, is intensified in this
    • heart and a soul for Spiritual Science were placed into this period in
  • Title: Lecture Series: 'Heaven and Earth will pass away but my words will not pass away'
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    • at the end of the earth-period — and through the Soul-contents of
    • should produce a vegetable kingdom; in the depths of their souls they
    • Good, and all those who, in their Soul, accept or practice anything
    • impulses — through the Soul-contents of the most evolved of
    • knowledge into a pure mental and soul content.
    • referring to the physical earth, not to souls). And should anyone
    • plants possess something akin to the animal or human soul! An outer
    • to say that a mouse-trap possesses a soul!
    • from the evolutionary progress of the soul be placed at the disposal of
    • transform the entire frame of mind and mood of the Soul from what they
    • hand, the more we try to impregnate our entire Soul moods with
    • our Souls. And so much has arrived at the culminating point today which
    • our souls as Spiritual truth, we will find that we can again and again
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • riddles actually become more numerous for the human soul than they
    • in his soul, and that which has happened objectively within the human
    • grasp what was flowing in as living soul-blood, for he now feels
    • Christianity flow like a living impulse into his soul. Augustine is a
    • the soul were necessary to sharpen these attenuated concepts
    • must be something of a soul-nature that the Gods have laid within
    • that in the human soul a threefold nature lives, that the Gods have
    • sunk a force into the human soul. That is very
    • germinated in their inner soul nature, that filled it through and
    • was direct experience. This soul nature was destined to be radically
    • For then, what these souls would have
    • to develop the element of the Consciousness-soul. Thus there went to
    • element we have the expression of the Folk Soul in the Sentient-soul,
    • meaning for the original life of the soul when one said: January,
    • soul, but rather to flow merely into the language, and it was
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • will place once more before our soul the familiar fact of the
    • come before his soul that at the moment of waking he, as soul-being,
    • my soul ... I knew quite exactly: I have experienced something there
    • have to say concerning these words if you bring before your soul in a
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • souls that the Greeks had not, of course, the Christian view of the
    • our souls, and he then reveals himself to us as he revealed himself
    • of our heart and soul.
    • mankind. Think of Plato: he did not chisel things out in his soul as
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • things inasmuch as they said: this or that soul who died here or
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • himself genuinely with his whole heart and soul into this
    • soul, we see what stands behind of great importance: we note how
    • soul from his bodily nature, to adapt himself to the new
    • observes is our soul, which itself lives in the concepts
    • one sees the reality. Insofar as our soul is enclosed in the body, as
    • the realm of soul and spirit. Just as the coming plant is already
    • should like to show that our inner soul life has taken on quite
    • one really gets the truly living idea that the human soul nature is
    • and conceive and experience in the soul, the macrocosm lives in us.
    • This exists —this longing in the human soul, in
    • the heart of man. And let us imagine that there arose in a human soul
    • connection of this single soul experience): ‘My eye
    • this it is which must be consistently felt by a human soul felt by a
    • human soul that is really sensitive to nature: that there, in the
    • deeply with one's own soul into natural existence, can feel with
    • felt in my soul, my dear friends, suddenly and with special
    • most warmly and intimately in my soul. It was years ago in a society
    • what arises from the human soul in the simplest events, the whole
    • mysteries in our souls.
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • world that we first build up our soul process, insofar as the process
    • in the soul.
    • into his soul, is connected with the separation of the Old Moon from
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • going on in God's soul has nothing whatever to do with the whole train
    • soul is unending and must be a quest, that it may even be due to a wise
    • It would be the death of our souls if the
    • the death of the soul. For the soul's life depends on our inability
    • of the soul not to have to search for truth, that fate is surely going
    • be described as leading to the death of the soul. And it would indeed
    • mean the death of the soul if what these program-people think were true.
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • same situation on the soul level as that of the coupon clipper in external
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • riddles in the human soul. We simply don't take things sufficiently
    • have given him as nourishment for his soul has brought him to the following
    • moment? Faust asks these questions out of the very depths of his soul.
    • of human soul life, we come upon something that fits neither day nor
    • Memory is a soul force just beginning its development.
    • of this soul-force, this capacity to remember? What really happens in
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • our soul nature must be accompanied by a profounder grasp of concepts
    • it from a spiritual standpoint. When the human soul raises a question,
    • a question in his soul. But he finds no answer to it. The situation
    • What has sunk into our souls' depths and no longer remains in the subjective
    • these beings who went through inner, subjective soul experiences and
    • Saturn, we come across subjective soul and spiritual events experienced
    • at that period if the gods who had those experiences of soul and spirit
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • concepts of a demanding nature. They are what disciplines our souls and
    • to some extent a different person in your soul tomorrow. What you experienced
    • is reflected in you, becoming a further experience in your soul. Now
    • occurred. Something was really engendered in your soul out of nothingness,
    • of soul described above could not take place.
    • that focused his entire feeling, his whole soul life, on the growth
    • of this growth was. And there was wrung from his soul the realization
    • emerged from Goethe's soul in his extreme old age, in 1828, when he
    • and the human soul. We should realize that “readiness for truth”
    • is nothing more than activity in the same sense that the soul is nothing
    • we are to understand how the spiritual world streams into the human soul,
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • possessed by the souls of the “boys brought forth in midnights”
    • by souls claimed by death immediately after birth. But the verse states
    • expressly that these souls are “for the angels sweetest gain.”
    • We'll see that the saying that souls of this
    • and our soul experiences add nothing to things. Just consider what a
    • goes on in the world and not allowing the soul the least influence on
    • his soul from his physical body and is using his etheric body as his
    • the soul-mood that envelops the world of gnomes. That is their soul-mood.
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • in a more pictorial way how changed the soul feels when it progresses
    • in particular predispositions of the soul. Only a poor observer can
    • miss the fact of the great differences of soul manifested by individuals.
    • of soul; they want to investigate the external form element alone. But
    • of the soul pre-existing birth. But the forces it will need to enable
    • the fact that the soul can manifest here on the physical plane only
    • to serve as the tool of the soul forces he had evolved, and this is
    • why he appeared feebleminded in old age, even though the soul that was
    • soul was unable to make a suitable instrument of the physical body it
    • age, his soul — which is to say, his astral body as it lived in
    • his newly constituted etheric body — his soul was wise, for it
    • it to a conscious level with the brain. His soul contained the wisdom
    • by their souls would be imbued with loving wisdom. People living on
    • Now the soul-differentiations we bring with
    • to special soul-qualities would be lacking. People would simply not
    • rise to seed-forces of soul-endowment needed by the human race for its
    • and maturing of human soul-capacities.
    • for us a seeking out of impulses that flow into us as soul-warmth,
    • and lays ever more profound hold on our innermost souls. And we prepare
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • gives our souls a sense of ego-hood, that allows us, as I might also
    • express it, to feel our souls ego-permeated.
    • brings about a moral deepening of our souls, while at the same time
    • and human beings, their inner life of soul, is their most easily penetrable
    • aspect for beings of the higher worlds. We participate in the soul life
    • from our consciousness, picturing ourselves in a world occupied by souls,
    • and feelings. And we can also approach the dead with our souls while
    • would declare this to be untrue and say that only souls are present,
    • their bodies being merely what these souls perceive. They are an illusion;
    • only souls exist. Or, every soul here is harboring something like an
    • bodily. Miss M. has a picture in her soul of Mrs. K., and Mrs. K. has
    • one of Miss M. All else is illusion; only souls exist. “Nothing
    • say that this picture is not another soul. Still, taking the entire
    • soul as presently constituted, this process now rising up in it is something
    • too, cannot be said to exist within the soul; it had first withdrawn
    • Let us take it as a blessing that the picture existed outside our souls
    • and only now returns to consciousness. It existed outside the soul in
    • the soul, but simply re-enters the soul as an objective element.
    • world rather than as another soul.
    • a soul here, with various earlier events contained within it, such as
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  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • action, and who have to devote their lives and souls to the great
    • their souls, active Guardians,
    • The imploring love of our souls
    • To the souls it lovingly seeks.
    • their souls, active Guardians,
    • The imploring love of our souls
    • To the souls it lovingly seeks.
    • penetrate the human soul at this time: out of the blood and hatred
    • by human hearts and souls in a different way from the present tragic
    • tone of the soul was necessary in those who devoted themselves at
    • it that thus overcame the feelings, the soul of man? It was the sight
    • grasp the power of this thought that it lives in the soul as the only
    • happens on the Earth alone, when these human souls forsake the body,
    • wonderfully conquered the hearts and souls that on beholding the
    • a very different fashion. All that possesses our souls to-day, as the
    • super-sensible, could approach so near to those simple human souls
    • simple souls. There was even a time when the Child was not
    • wished to lay before your souls to-day.
    • not find it then, there was then nothing in the human soul of what
    • the human soul an original condition rising above all human strife
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • feeling can impress itself into all human souls everywhere in these
    • human soul.
    • people were aware that a certain moral mood of the soul had to be
    • conquered human feelings, the human soul? It was the tow of the
    • the fact that this thought can live in souls so as to unite all
    • on the earth — by seeing only that these human souls vanish
    • conquered hearts, souls: the power that arose on looking at the
    • souls today out of our science; it has arisen through the great
    • element, in the most eminent sense, can come so near to human souls
    • souls!
    • human souls. There was a time when the Child was not presented in
    • souls today.
    • dispute resides in human souls. The thought can be expressed this
    • something so original in the human soul that it goes beyond all
    • Golgotha through the consciousness in the human soul, that this
    • human soul is connected with what Christ became for the earth
    • develop a force in human hearts and human souls that will have its
    • live on in the human soul through earthly existence — amid
    • mystery — it can serve as an impulse resounding in the soul.
    • we wish to enclose the sacredness of this thought in our souls, we
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  • Title: Lecture Series: Tree of Knowledge and the Christmas Tree
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    • human soul, and that really it has only been in the course of
    • the sentient-soul was chiefly developed in the old Chaldean
    • We know that the intellectual, or mind-soul, developed in the
    • developing the consciousness or spiritual soul [Since
    • Consciousness Soul to Spiritual Soul. – Ed]
    • ask: How can the sentient-soul turn to one side or the other,
    • away from what is right? The sentient-soul is that quality in
    • by the sentient-soul. "we find one side to which man can
    • deviate with the sentient-soul when we enquire: What makes it
    • the human soul if a person withdraws himself from something
    • souls with widely different characters, racial and national
    • understanding, calls forth from the soul the right moral
    • gave wisdom to the unconscious human soul, so that it
    • sentient-soul of man produces in the right way.
    • part of the soul of which we have to speak in Anthroposophy
    • is what we usually call the mind-soul, or intellectual-soul,
    • or the soul of cultivated feeling. You know that it developed
    • the soul is bravery, valour and courage; we have already
    • gemut indicates the mid-part of the human soul, the
    • mind-soul or intellectual-soul; it is the virtue which may be
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  • Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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    • also from what remained alive in the souls of those who tried to
    • within an ordinary physical human body; a specially prepared soul,
    • therefore, must have lived in Jesus so that his soul could mediate
    • in the soul element and, within Jesus Christ, distinguished between
    • or soul — and the physical body of Jesus of Nazareth. He tried to
    • is in reality the Christ who appears in this earthly, soul-spiritual
    • realm of soul. Within these streams they saw the Christ and the
    • sentient soul, and so on. Only now are we beginning this. Now, in a
    • spiritual soul and the physical part in each individual human being
    • the Gospels conquered human hearts and souls only very gradually. So
    • develop the soul to such an extent that they could experience the
    • completely changed form, within the soul, a Christ far removed from
    • Christ by trying to guide their own souls to an inner
    • and how the spirit, soul, and body are united in the human being.
    • element where all souls could live, no matter where they were born on
    • universe. Let us engrave this in our hearts and souls at this
    • human soul, just as it was found in the ordinary, everyday atmosphere
  • Title: Lecture: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • and ponders over it to a certain extent within his soul.
    • but with soul and spirit, so that we speak also of a
    • soul-and-spirit part of our so-called lifeless inorganic,
    • evoke in our souls the conception that the whole Earth has
    • the consciousness-soul is unfolding, that this was preceded by that
    • of the unfolding of the rational or intellectual-soul, which was
    • again preceded by the cycle in which the sentient soul was developed,
    • spiritual or consciousness-soul, and through that of the Spirit-Self,
    • The consciousness-soul (since 1923 translated by Dr.
    • Steiner as the spiritual-soul) is principally developed at the
    • Earth was such, that our soul experienced a contact of its
    • thousands of years ago, did our soul intermingle with our astral
    • body. At that time our soul was one, in its consciousness, with the
    • cosmic New Year of our Earth took place. Our Soul-consciousness then
    • At that time when our inner soul-consciousness passed
    • field of wisdom six thousand years before our era, when his soul was
    • the mingling of our soul-consciousness with our astral
    • another: between one intermingling of the human soul with the Astral
    • World-Soul, and another.
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  • Title: Lecture Series: The Year's Course as a Symbol for the Great Cosmic Year
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    • you can meditate in your soul, because long explanations would
    • soul-spiritual essence weaves and works in the mysterious
    • lifeless object we can see a soul-element, a spiritual
    • element, so that we can also speak of a soul and spirit
    • Consciousness-soul, which was preceded by the cycle
    • Intellectual soul and by the cycle connected with the Sentient
    • soul? If we go back still further, we come to the development
    • consciousness soul, the Spirit-Self, and still higher stages of
    • the present time the consciousness-soul develops chiefly
    • such a way that our soul passed through a phase in which its
    • of years ago our soul passed through our astral body, through
    • the consciousness of our soul and the consciousness of our
    • cosmic new year! Our soul's consciousness then passed Through
    • when our inner soul-consciousness passed through the astral
    • soul united with the astral body.
    • upon a higher stage. Our soul will again pass through our
    • one passage of the human soul through the astral world to a new
    • passage of the human soul through the astral world.
    • us fill our hearts and souls with a festive, earnest
    • when our souls will pass through the great Cosmic New Year, we
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  • Title: Lecture: On the Duty of Clear, Sound Thinking
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    • depths of our souls, mysteries far removed from the outer world; so,
    • souls.
    • only of such duties before our souls may perhaps be fitting at this
    • soul by the thing. Man can but arrive at the ‘results’ of
    • world that act on the senses of the soul. That which was at first
    • his soul by way of his senses. Certainly there is nothing very
    • things enter our souls and group themselves, while without, the
    • more than interested in the matter, but we must bear in our souls
    • of our soul, if we wish to discover in ourselves how dependent we are
    • souls is that we may be enkindled and inspired by the great interests
  • Title: Lecture: Perceiving and Remembering
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    • actually within them with his ego and soul being. It is in the daytime, when
    • stirs your soul, and this movement causes your etheric body, purely because
    • from out of and by light the human soul is capable of observing what takes
    • a soul wishing to attain this long and pray for? It might thus address
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • souls which were so intimately associated with the Christ could raise their
    • the light-body, and the sojourning of the soul within this light-body. It is
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • attitude of soul is that which existed in the Mysteries, and it consisted in
    • matter to be understood without first preparing the soul for it —
    • prevalent attitude of soul is that a clever man [and in his own opinion every
    • on all that can only be reached by a soul that has first prepared itself with
    • wanting in our time, but rather that attitude of soul which shows true
    • training lords it even over the tender souls of your children; materialistic
    • teaching than through their whole nature, imbue the children's souls with
    • human soul is not to be found on the path followed by the methods of thought
    • our souls from the whole essence of Spiritual Science and what is to be found
    • all thinking souls, things called into being by this black printers' ink
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • Atlantean time, human souls gradually came down from the planets to
    • that the souls had ascended and
    • They did it because through a soul-spiritual instrument they
    • astral body and the sentient soul. However, in the middle of the
    • development of the intellectual or mind soul, which evolved above all
    • belonging to our spiritual stream in their souls and hearts. If they
    • your heart, and with all your soul, and with all your strength, and
    • is what I wanted to bring before your souls today. It is all
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • connect ourselves inwardly with the soul-stirring events of our
    • souls. If we look at world events and our own actions, feeling,
    • Lucifer in this man's soul, but that he was entirely under the
    • my soul life.” It can often be proved true in life that
    • something took place in the soul that was of far greater
    • same souls.
    • the world, I would not do it in such a way that I call souls to
    • of the following: The task awaiting the souls in the
    • certain strength they need. That is to say, for the souls who
    • such a terribly overwhelming effect on their souls; for they
    • immortality of the soul. However, he says, current events
    • of the soul? How is it possible for a higher world order to
    • one cannot speak of immortality of the soul. Here we have
    • souls, a turning away from materialism. It will be necessary
    • activity of the soul devoting itself to an impartial
    • hearts and souls, for it will be proved over and over again how
    • If only souls, in spirit-mindfulness,
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • good effect on so many people's souls! And one might begin to
    • wonder just how many people's souls he had helped by means of
    • range of human soul capacities and knowledge. For one only
    • spiritual world, when our souls are stimulated to do a
    • certainty if we want it, by really opening our souls to its
    • look into our own souls and see only what is taking place in
    • stored up in our souls. It is then within our soul and
    • human being itself. Everything is soul activity, thoughts that
    • it, it remains in our soul, where it becomes an activity of the
    • beings we think. We send our thoughts down into our soul life.
    • down into our soul life, they acquire independent
    • the souls of the people who were buried under the boulder
    • something to do with the future of those souls, as we shall
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • our actual soul nature,
    • of the companion who joins us in everything. Our soul
    • will furthermore take our soul nature into the future in so far
    • This is the very best way of fortifying the soul: to leave
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • take place. If we could manage to remove from the human soul
    • out, we cannot see the further development of our soul in as
    • the soul that will enable consciousness to extend to the kind
    • punishment is given for the sake of exerting the soul forces so
    • further his soul development. For as soon as you set egotism
    • The facts then continue their work in the soul.
    • ought to have for his soul. It is exactly as though our eyes
    • bondage, and the spiritual-soul part, bound in freedom,
    • soul. This is how we lift ourselves out of necessity in our
    • soul and make ourselves free concerning matters we are
    • will really come about will be that the souls now passing
    • in their etheric bodies and as souls, to the extent that the
    • If only souls, in spirit-mindfulness,
    • present our souls must become conscious of the spirit, souls
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • aka: Science, Dreaming of Soul and the Intoxication
    • soul. In the course of these lectures, he speaks about
    • process corresponded on a soul level to the association of
    • who fill people's souls with fire, fire, and yet more fire, and
    • stand in our life of soul. On the one hand, there is dreaming,
    • making the soul drunk, awakens the soul to spiritual
    • awaken his soul to the ideals of spiritual science, yet you
    • images, and the psychic part” — that is, the soul
    • they do not know how to fill their souls with spiritual
    • soul that is more widespread in our time than one usually
    • will know that when they examine their innermost soul, it will
  • Title: Things Past and Present: Lecture I
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    • spirituality, a sort of participation of the poetic soul with
    • expression of the soul life of young children. If you follow
    • weaving and swaying of the priciple of the Folk Soul itself
    • soul way. Out of these impulses, Lienhard was able to call
    • generation to another to dominate instead of the soul aspect
    • impulses to work upon our soul wherever they might appear,
    • Cups”; “Soul Wandering”; “The Dance
    • present time to carry in spiritual idealistic soul
    • believe, how the poetic soul can unite itself with a world
    • in spiritual science is not able to take hold of human soul
    • world. If one looks upon people with that particular soul
    • eye of the soul, you actually see in these four brothers four
    • West European culture flow into his soul. Because of his
    • soul aspect, but that which comes from his subconscious
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • certain ideas about the inner being of man, about the soul
    • to his soul. When we as human beings walk through the streets
    • of experiences we have had. We carry these in our soul. I
    • that they cover over our soul for us. It is as if true
    • physical body is a mantle which hides our soul and in which
    • before the soul in a meditative way. It can be described
    • environment, but we are also there as soul spiritual beings
    • so this soul spiritual man can stand in connection with the
    • other person's soul. We experience here, in the main, not
    • because they have been led through his soul. There is no
    • the soul-spiritual properties come through heredity in so far
    • forth a certain soul mood. I have attempted to indicate this
    • soul mood in the first part of my second mystery play, in the
    • universe must flow into our souls through spiritual science.
    • so-called Hierarchies works in his soul.
    • scientific truths must work in our feeling, in our soul mood
    • an around us as a sacrifice of these souls in this war, will
    • If souls will turn in consciousness
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • greatest part she has grown out of the Russian Folk Soul. It
    • beginning of the 17th century, a certain soul incarnated in
    • little British blood. There actually proceeded from this soul
    • soul. but, as I said, she had much of this Germanic element
    • ceremonial magic in which the soul which you are imprisoning
    • her soul that which was connected only with the Indian
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • for every similar configurated soul; after that he could
    • acquire for himself reverence for his own soul. Now, this
    • word however this continued among souls who were differently
    • invigorated from those souls in the earlier periods. These
    • an external aspect as far as the soul was concerned.
    • Previously in the age of the Intellectual Soul, there was a
    • man began to develop the Consciousness Soul, he began to
    • their Consciousness Soul is the active aspect and the sign,
    • grip and word do not work into this Consciousness Soul; it
    • penetrate into the soul of weak people and that means
    • the souls advance so far that they acquire an inner
    • one does not need to work upon the soul on the basis of
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • established itself in your souls. Bring it up.” Thus
    • way to fetch up that which was established in the human soul.
    • Everything is to be found in the human soul, because
    • over in his soul by the materialistic age. Since 1413 the
    • soul unites itself thickly with the body and that is able to
    • act as a covering for that which exists within our souls.
    • was possible to bring up out of the soul that which in
    • last time, speak of the real architecture and of the soul
    • with those relationships which pass from one human soul to
    • the soul mood of that time, into that mood where one could
    • experienced the soul mood which lived in Florence. Pico della
    • to the 15th century in the soul mood in reference to how
    • new soul forces which came in as replacements for it. They
    • get an understanding for the opening up of our soul, our
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • thought of immortality to the soul in a much more penetrating
    • into his soul than he would with the normal forces which are
    • you could not presuppose that deep down in the human soul you
    • human soul contains activity below his conscious
    • soul, but come up out of the unconscious and then enter into
    • to that which as an elementary consciousness in his soul
    • that many other hidden qualities hold sway in the soul,
    • life so that, in the main, in their soul life they only
    • However, those people who have the unconscious soul forces,
    • the symbol and call up those faculties out of their soul
    • cosmic connections. What does the human soul say in so far as
    • relationships. However, at least that which touches the soul
    • the thought of immortality of the living; the soul going
    • sway in his soul, this should happen when the sun and the
    • protest of the human soul, that the gazing upon such an
    • soul. Just imagine that so-called Monists were sitting here
    • different effect upon their soul than is upon your soul,
    • because you have taken up into your soul certain preliminary
    • anthroposophical spiritual science; your soul is different
    • overlook what has happened to your soul in so far as the work
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  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • the souls of mankind in such a way that they would come into
    • Folk Soul. This national Folk Soul exists deeply in our
    • which man should exercise in his soul. I described how the
    • ground of perception existing in the human soul.
    • souls that we should correctly perceive as the sort of karma
    • human souls here on the earth who understand this etheric
    • through their sacrificial death. However, if human souls here
    • which should be stimulated in our souls and be made alive.
    • responsibility for human souls in reference to the events
    • and which call the feelings out of human souls which are so
    • necessary in our age. May souls direct their conscious mood
    • If souls will torn in consciousness
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • denied the immortality of the soul or denied the fact that
    • earnest about the development of his soul. Remember that we
    • of the soul as a perception of a higher spiritual world.
    • souls of the two Jesus boys. Now, what actually happened? A
    • by Thomas More: Alas, two souls live in my breast; one soul
    • here in the physical world, the other soul which lives in a
    • anxieties there, but they are not perceived by the soul as
    • receive anxiety in his soul, but what would this anxiety be
    • if it had drawn up in a conscious way in his soul? What would
    • and to maintain it with all the phases of one's soul in a
    • set all this before our soul, let us transplant ourselves
    • actually is occurring in the souls of human beings. Thus you
    • occurring in those souls who take part in the particular
    • he does not know that in the soul of this co-called
    • contemplation of such things. Then the soul can be impelled
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • to be able to work upon the human soul in a quite special
    • draw your attention to how one works upon the human soul in
    • soul that we should not work directly upon our body, but only
    • upon our soul nature. Everything also is not permissible
    • teaching occurs, it must be imparted to the soul.
    • able to steal into their soul; they do not notice that.
    • way one should not want to look into the soul life of someone
    • contemporaries; then one must penetrate into his soul with
    • scientific. We must then talk about his soul life.
    • Nevertheless you must know that the soul of the human being
  • Title: Things Past and Present: Lecture X
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    • Child in which a soul dwelt which did not participate in the
    • earth soul substance in so far as that part remains above
    • Child now grows with the soul of Zarathustra from the 12th
    • prepared by that soul which did not participate in earth
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • soul-spiritual kernel which passes through the portal of
    • of David, but the soul is that of Zarathustra. We have to be
    • clear about the soul being that of Zarathustra and why it had
    • often spoken about that which came with the soul of
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • Homunculus finds a soulless woman and Homunculus, whose
    • knowledge is not accessible to soul and spirit, becomes the
    • typical man without a soul.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • being enacted, and who must be answerable with body, soul and spirit
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • ourselves touched by the great spiritual world, because souls who
    • Spiritual Science that, for us, the souls who have left the physical
    • in this moment, as we draw nearer to the souls of the so-called dead,
    • themselves upon our soul where it seeks to look across the threshold
    • soul. And you will perhaps understand that many of the words spoken
    • through my own soul in the course of the year, since we last saw one
    • death; so that in our work we quite certainly do not lose those souls
    • And just among such souls there are such faithful fellow-worker that
    • connection with the disembodied souls who have reached an
    • course, just when the human being, by means of his opened soul,
    • added something to your soul which you did not possess before a new
    • the fact that something remains in our soul as a result, as a
    • Just as the human soul entering existence through birth
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  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • for these serious events with their life, body and soul:
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • birth can never rise up before our soul, the moment of death stands
    • before our soul throughout our life between death and a new birth, if
    • love from him, we allowed his soul to influence us and experienced
    • human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • one. Let us place it clearly before our soul.
    • Souls' Awakening”. Particularly after the World-Midnight, we
    • contemplation. What rises up before our soul in connection with these
    • our soul so that we remain dry and indifferent. They should not be
    • they should, instead, give us a soul-impression of the loftiness and
    • true connection with all the souls that we encountered during
    • souls with whom we were connected during our earthly life and that
    • crossed the portal of death before us, we find these souls, as it
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  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • soul, the moment of death stands before our soul throughout our life
    • allowed his soul to influence us and experienced all this inwardly.
    • powerful experience for the human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • before our soul.
    • Mystery Plays, in The Soul's Awakening. Particularly after
    • a physical-sensory contemplation. What rises up before our soul in
    • should not approach our soul so that we remain dry and indifferent.
    • soul-impression of the loftiness and greatness of the
    • connection with all the souls that we encountered during our earthly
    • life. They rise up again before our spiritual eye. The souls with
    • portal of death before us, we find these souls, as it were. The
    • but we may use it here to define that living way in which souls
    • approach other souls. This ‘finding’ of the souls that
    • have crossed the portal of death and encounter the souls that have
    • there is that particular soul. We can feel it, we know that it is
    • must gradually build up. You may have an idea of the soul's
    • the soul whom you encounter. You realize, as it were: ‘I am
    • now facing a soul — what soul is it? It is the soul ...’
    • (and this knowledge rises out of your own soul) ‘towards whom
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • How Can the Destitution of Soul in Modern Times ..., or
    • Human Relations in the Age of the Spiritual Soul.
    • CAN THE DESTITUTION OF SOUL IN MODERN TIMES BE OVERCOME? —
    • pre-eminently the so-called intellectual soul through external
    • culture and work and that cultivation of the consciousness soul is
    • our present task. What does the cultivation of the consciousness soul
    • order that the consciousness soul may be brought to expression,
    • development of the consciousness soul.
    • sufficiently understood. In their soul-life the Greeks and Romans
    • consciousness soul to develop something far more detached, more
    • intellectual soul or mind soul. Through the consciousness soul man is
    • of the consciousness soul is the urge towards an isolated life,
    • Now the self-contained consciousness soul can only
    • development of the consciousness soul, the moving factor between
    • incarnations strike upwards. The consciousness soul can only
    • whereas the intellectual and mind soul develops more through
    • the consciousness soul could not develop, and people would have to
    • consciousness soul — would not be able to develop either.
    • because we are living in the age of the consciousness soul, as
    • limits, harmoniously together? For through their group soul, the soul
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  • Title: Lecture: The Problem of Destiny
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    • and faculties — this applies particularly to the soul
    • [“Man's Soul and Body
    • connection with the souls who have remained behind, a more intimate
    • required by karma. He brings it about while the souls who are
    • experiences through which he has passed are now contained in the soul
    • souls who are closely related with us must be looked upon altogether
    • upon our soul-experiences than here upon the earth, although there
    • the environing world which are produced in the soul through thought
    • development of the human soul. Most people, particularly those who
    • human soul-life was exactly the same as now. This is quite wrong. The
    • more intimate side of soul-life has undergone a change, its character
    • so very long ago the souls of men possessed a more atavistic and
    • soul had not reached its present stage of development. For the
    • characteristic of human souls to pass through the portal of death in
    • overcomes death in this soul-manner and that it penetrates into life.
    • themselves from the common element of humanity unless the soul is
    • united with the souls of those who occupy themselves with spiritual
    • the souls who are penetrated with the spirit, souls who have passed
    • spiritual science should be taken up and digested by human souls, not
    • only for the welfare of individual human souls, but also for the
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • to us — what has already come before our souls during these
    • say, our soul's interest in the surrounding world which makes itself
    • Moreover, these relationships must have affected his soul — the
    • soul of the one who is still living here — deeply enough for
    • portion of our own soul's experience. Only one who is spiritually
    • spiritual training can prepare his soul to read in the aforesaid
    • These moods of soul,
    • that we become unfree because our soul constantly receives influences
    • no less than to the elemental world, is the soul world —
    • world-of-soul (let us call it the soul world for the present;
    • the beings of the soul world. We are such beings at that time, and
    • beings of the soul world are our immediate environment. True, we are
    • have now called the world-of-soul. It is with the beings of the soul
    • straight into our astral body — out of this world-of-soul which
    • You will understand the character of such an influence from the soul
    • bear in his soul even more than mere interest or sympathy is able to
    • are now calling the world-of-soul are quite differently related to
    • does not see what is living in our souls. For it is really living
    • dependent, in his soul, on personal feelings of sympathy or
    • themselves into our souls, or, if they must do so, in one way or
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  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • before our souls the connection of man with the spiritual world from
    • When a human being here in the physical world has made his soul
    • attention to them. If we were wont to observe our soul's life
    • constantly let this finer, more delicate life of the soul be
    • rays of force begin to penetrate into our soul's life. But this
    • beings of soul, and all the beings who belong to the higher
    • world of soul and Spirit; he must submit to them. I need only mention
    • infinitely more tolerant. Now he who lives in the soul life in the
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • have passed through the gate of death, and our own souls.
    • workings are contained in that which we bear within us as our soul;
    • that pulsate in the human soul. The soul has very little in its own
    • attunement of the soul, and its ability or inability in one direction
    • prejudice that all things of the soul can still be explained from
    • many things are hidden in the foundations of the soul, but they
    • to find what is hidden there, in the depths of the soul.
    • the foundations of the soul. Years ago, the human being had perhaps
    • eliminated from the reality of his soul; there it goes on gnawing
    • seeks in the depths of the soul for what we might call the ‘animal
    • possesses as an animal being, playing upward into his soul's
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  • Title: Ascension/Pentecost IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • uplift the soul. It will therefore be more fitting to-day to speak of
    • of the human soul in order that mankind may go forward to better days.
    • sublime. If human souls are able to celebrate the Easter festival
    • preservation in death itself of the eternal life of the soul
    • upon how deeply men are able to experience these thoughts. That souls
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • and we cannot look only for the lofty feelings that warm our souls.
    • and to give ourselves up to contemplations that warm our souls. Therefore
    • that we must work on the development of our souls particularly in these
    • rightly, our souls must be imbued with something of tremendous sublimity.
    • enigma of death and of the preservation of the eternal life of the soul
    • in death — Easter brings all this before our souls.
    • we can grasp such thoughts. Our souls will have to work their way out
    • to celebrate and not neglect the inner Pentecost in our soul. Some people
    • flow into our souls so that our thinking becomes really enlivened, truly
    • in our soul nowadays, not at all easy. Now I have here the book of a
    • out of his or her own soul to the external impression given by nature.
    • Nothing must be added by the soul.
    • own soul was to be excluded. Thus, the impressionist painters tried
    • in Vienna, he was heart and soul for socialism; he had a passion for
    • of the soul; again it might just as well have been with another teacher.
    • science to gain ground. Even though the simplest souls would readily
    • the inner Pentecost seriously, to kindle the light in the soul, and
    • some people in the world who understand how the Pentecost of the soul
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • soul, enthusiasm, or mood, are connected to the blood. The relationship
    • as that in our soul between abstract, cold thinking and the enthusiasm
    • our soul, because it did not permeate our body at the beginning of our
    • were to be ensouled by what did not permeate our body right from the
    • effect, whether it will enter into people's souls. It is a book everyone
    • have done a great deal for the life of their soul. Several people have
    • for the soul than the writings people so often turn to in their sincere
    • in order to find nourishment for their soul and to find a way into the
    • soul. Granted, it would have required some effort, but that would have
    • been good for them. A certain naive searching of souls has become more
    • for the soul-gunk produced by Ralph Waldo Trine or for the stuff you
    • translating a number of such soul-gunk writings, not Ralph Waldo Trine
    • for their souls.
    • to nourish people's souls. In the book I mentioned and also in the booklet
    • age. I believe it will be good if you will take into your souls what
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • day before yesterday, Herr von Moltke's soul passed through the gate
    • Moltke. However, I would like to say something that is now in my soul,
    • understood only gradually. This man and his soul stand before my soul as
    • when we think of Herr von Moltke's soul. He participated most actively
    • Here was a soul, a personality, who did all this and, at the same time,
    • fervent thirst for knowledge that ever inspired a soul in our day and
    • soul of this personality, who has just died, is more than anything else
    • science. We can only wish with all our soul that more and more people
    • meaning of the signs of the times correctly. May many follow this soul
    • that this soul has given as much to what flows and pulsates through
    • our spiritual science as we have been able to give him. Now souls are
    • with the soul of a person, who has died after a very active life. This
    • to explore with the help of our spiritual science. And the souls now
    • about how significant it is that souls now take what has flowed for
    • Spirit of your soul, ever working Guardian!
    • Our souls' imploring love
    • To the soul it lovingly seeks.
    • everything we experience in our soul, is related to the outer world
    • the same with the life of our soul and the twelve senses. Half of the
    • the night life of our soul, so to speak, for with the sense of touch,
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  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • and concepts with what arises in our soul when we speak of these
    • was so ugly one would have expected anything else but not that the soul
    • itself in their soul, while the shape of their skull was an expression
    • if our feelings, our heart and soul, are attached to personalities in
    • different from physical heredity, namely to an inclination of the soul
    • work on the soul when they are seen in the light of spiritual science.
    • had developed their intellectual or mind soul. Our I is directed to
    • the outside while our intellectual or mind soul is oriented to the inside
    • As you know, the sentient soul developed
    • during the Egypto-Chaldean epoch, and the intellectual or mind soul
    • in the Greco-Latin epoch. Yet, the intellectual soul is still focused
    • need to assume the soul exists, but we can look at the world as if it
    • and it is important that this truth stirs our souls; for those who find
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • old habits of soul. For instance, we must not approach such conceptions
    • in human souls when the medieval views of the devil were alive be applied
    • a balance in the human heart and soul. And that is why we can fall prey
    • but develop general truths out of their hearts and souls; they carry
    • find a clear striving for balance in the soul. Thus it could happen
    • and eternal truths. Then what lives in the human soul and what is spread
    • the most noble and greatest striving that can light up in human souls.
    • be inwardly glad, having all the forces of gladness in his soul shaken
    • that pours out of the human soul in the right place. Not all words that
    • means to experience with the soul the reality in the universe. This
    • the human soul growing together with reality and maintain the balance
    • in the hearts and souls of the people and true balance reigned in their
    • souls.
    • of the human soul are traced back to psycho-sexuality.
    • tendency of the soul, the whole form and understanding of the soul.
    • the truth, and what is important is the whole attitude of the soul,
    • soul has to take so humanity can find its way to the spiritual.
    • an end in itself. From now on all those unredeemed German souls, and
    • we need a world view that allows the soul to grow together with reality in
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • not live in our souls so that we simply know it in the same way we know
    • life. One thing above all must permeate the activity of our soul if
    • soul takes in directly and to what it takes in to preserve and work
    • think the newspapers leave their soul as easily as they entered it.
    • not imprint itself as deeply into the soul of most people these days,
    • the subconscious of our soul and works there as a force over time. It
    • in the souls of many people. We can see the basic character and structure
    • of existence arise before the soul. The same mistake, however, the same
    • amount to the insight that we must find in our soul the elements, the
    • even without spiritual science, to experience this freedom of the soul
    • of their soul? You can answer that question for yourselves on the basis
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • be added to the human soul if we are to advance from the ordinary scientific
    • outlook to that of the science of the spirit. The soul must be taken
    • world was based on the spiritual taking hold of the soul. That is why
    • of initiation. Initiation was not based on teaching souls to describe
    • Now we must put ourselves into the Asian soul
    • world. They believed that now the soul would not return anymore; they
    • However, the soul returned anyway! Every evening
    • letter and to bum it in the temple. He did so, and the soul never returned
    • musical and those who are not. In terms of the soul a musical person
    • conclusion, there is a certain difference in the souls of musical and
    • so open a soul that they are deeply affected by what is going on around
    • the musical soul developed. On the other hand, people who were dulled
    • souls.
    • imbues our souls with a longing to perceive in pictures, then all this
    • the soul in a preceding incarnation and musicality in a later one, as
    • which cannot unfold if we don't carry all this in our soul in the right
    • You see, Asians live much more in the group-soul and much less as individuals.
    • Morals are in a sense innate to them, inborn through the group-soul.
    • the group-soul behind and must be left to their own resources. That
    • with it. I just wanted to show you that even the simplest soul can light
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  • Title: Riddle of Humanity: Lecture One
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    • that some human hearts and souls have actually been touched by the
    • friends accomplish here in their souls will also be able to bear the
    • soul, rooted in such a way that a person finds much of it
    • self-knowledge difficult, for it is rooted in the soul in such a way
    • from the depths of the soul. The nearer one comes to self-knowledge,
    • is the idea that rules his soul, is that the feminine is the thing
    • aperys emerge from Weininger's soul. For example, he is
    • So you see in what an extraordinary fashion this soul experiences the
    • world: another soul would experience the beauty and grandeur, of a
    • with which to contrast it. And there is much in which this soul
    • differs from the souls of other men. It is interesting how he
    • perceived a grandiose, genial soul, a soul filled with wonderful
    • intuitions and inspirations that were absolutely accurate. This soul,
  • Title: Riddle of Humanity: Lecture Two
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    • Their Jubilee Year as the expression of formative powers of the soul.
    • of that soul, profound storms, and these storms were lived out in the
    • genius. These flash through the soul and discharge themselves like
    • storms. But be in no doubt about it, every human soul has the tendency
    • depths of every human soul. Ordinary people who are not so disposed,
    • you, you are all dreaming. In the depths of your souls you are all
    • depths of his soul, this other realm that I have described as stormy
    • the human soul and they are reflected in the unconscious and
    • sense and spirit of the matter pass before our souls, not the
    • Today we want to make the spirit of the thing present for our souls,
    • access to those times. In other words, the human souls here on earth
    • felt things-this numerical order flowed through their souls in an
    • uninterrupted stream. In the course of thousands of years, human souls
    • imprinted on life. They become part of the life that shapes the soul
    • living in their souls, a particular temporal configuration which
    • relationship to the passage of time. The soul had become accustomed to
    • the soul wherever it went.
    • established in the soul. We want to take note of that as we now move
    • say, ‘Here on Earth your soul experiences 354 3/8 x 50 days in
    • In this wonderful example you see how the human soul was being
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  • Title: Riddle of Humanity: Lecture Three
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    • meetings, allowing the main experience to stand before our souls, we
    • have seen how everything that comes to life in a human soul during
    • and the soul in the interval between death and a new birth, speak of
    • individuals be born into souls that developed the view that material
    • contents were to simply rise up out of our soul and appear in waking
    • so often involves — without our ever developing an inner soul
    • life develops within our developing soul life. Within it is the seed.
    • If we did not have an unfolding soul life, with its knowledge, our
    • understanding we develop in our inner soul life is not a mere
    • repetition of what is out there; to the extent that our souls are
    • course, not to its soul content. For, as regards your passage from
  • Title: Riddle of Humanity: Lecture Four
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    • matters of the soul and of the body, with how the Greeks once spoke of
    • Greeks were much more aware of the relationship between body and soul
    • materialistic explanation of the connections between body and soul
    • extensively about the inner connections between body and soul without
    • out in the human soul. The Greeks always saw the entire, physically
    • adhered to our souls. Just consider what was said in the last lecture
    • there is almost entirely restricted to the soul level.’ Thus, the
    • presence of the I in the head is very much on the soul level; although
    • it saturates the head with its soul forces, it remains fairly
  • Title: Riddle of Humanity: Lecture Five
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    • joined together symbiotically in him. But as a being of soul and
    • the soul-spiritual more strongly than is the case today. Hence Plato,
    • industriousness of the soul.
    • the soul — streams down out of the moral sphere, it streams into
    • the soul. —
    • Abduct his soul, away from spirit-fatality.
    • And hear how speak in ensouled tone
    • Abduct his soul, away from spirit-fatality.
    • And hear how speak in ensouled tone
    • suppressed in the unconscious levels of the soul because people have
    • who have really felt such things in their own soul can be deeply
    • depths can appear to a man from out the surging dreams of his soul
    • darkness and shadow, the human depths rise up before his soul in
    • pleasure — and of how it is greeted by the resounding of ensouled
  • Title: Riddle of Humanity: Lecture Six
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    • coming — a time when these souls will again incarnate — when
    • this will not be possible. Then souls will finally have to begin to
    • In order to answer that question we must review in our souls the
    • things we have been saying about the part of the human soul that is
  • Title: Lecture Series: Human Knowledge and Its Significance for Man and the Cosmos
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    • times will come when their souls will be incarnated again and when knowledge
    • for souls incarnated upon the earth to know in what sense the being
    • is laid into the soul. We must associate with the acquisition of knowledge
  • Title: Riddle of Humanity: Lecture Seven
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    • the  I  that ensouls you from within. The two must be
  • Title: Riddle of Humanity: Lecture Eight
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    • are mirrored. Pathological experiences of the soul (Carl Ludwig
    • The kind of truths we passed in review before our souls yesterday
    • soul and body. So we are justified in speaking, let us say, of the
    • the soul which are the home of human astrality and human egoity, of
    • being, for men are longing for it in their souls. Schleich really
    • to be the work of the devil. Here you have an example of how one soul
    • everything that goes on in the human soul, even between things that
    • how he must allow them to flow through his soul. It is different for
    • investigate those mysterious relationships in the human soul that
  • Title: Riddle of Humanity: Lecture Nine
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    • Enlivening the sense processes and ensouling the life processes.
    • soul-spiritual nature is related to our physical, bodily nature. In
    • related to the soul. Consider, then, something that has been
    • go through — an illness of soul, at that — so that the
    • Through these changes, the life processes become more ensouled than
    • they otherwise would be in earthly life. The ensouling takes place in
    • themselves more in the sphere of the soul. With normal breathing, one
    • involves earthly warmth; and so on. But when they are ensouled, the
    • single, more ensouled process, a life process that has more to do with
    • the soul. And then these two parts can unite yet again-not just
    • In this way three new soul faculties arise. In character they resemble
    • thinking, feeling and willing: here is another triad of soul
    • life processes are ensouled, and there arises a kind of understanding
    • of the sense organs and the ensouling of the life processes. This is
    • similar occurs with the vital processes, which are more ensouled in
    • rather with the more soul-allied things that accompany the act of
    • speech. In addition to the sense of speech, the ensouled senses of
    • the usual senses of balance and movement, but the ensouled senses. So
    • that relate to the soul instead of functioning like the usual life
    • process should remain on the soul level and not lead to physical
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  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • knew more about the connection between the soul and spirit on the one
    • present life-organs were then more in the realm of the soul. Think of
    • activity of soul than they normally possess for life on earth. It
    • of soul. In ordinary breathing we breathe crude material air; with
    • when they are imbued with activity of soul, they form a unity. They
    • activity of soul. Then the two parties can themselves unite: not that
    • the emergence of soul-powers which have the character of thinking,
    • become soul-processes. A man cannot stay always in that condition, or
    • soul.
    • permeated with more activity of soul in the experience of art than in
    • in a deeper sense in his soul. And the shades of colour are smelt by
    • organism, more in the soul, with every activity of smelling. These
    • to direct towards the poem the ensouled sense of balance and the
    • ensouled sense of movement; but they must be truly ensouled. Here
    • be accompanied by life-processes which are ensouled, transformed in
    • such a way that they participate in the life of the soul, and are not
    • should be a process in the soul, not going as far as physical
    • — should work together, but all in the realm of soul. So do the
    • life-processes become soul-processes.
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  • Title: Riddle of Humanity: Lecture Ten
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    • our soul life. It assumes that these impressions create sense
    • active within us. For what is given to us in the sphere of the soul?
    • manifestations of soul life — manifestations involving
    • the brain. What happens, rather, is that the soul acts and comes into
    • Memory could never be established in the soul life if the soul were
    • that memory needs to be annexed to the soul — it is among the
    • capacities that the human soul needs to acquire. Therefore, memory,
    • with the help of the physical body, needs to be annexed to the soul.
  • Title: Riddle of Humanity: Lecture Eleven
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    • Consider the development of the human soul as we can observe it here
    • are necessary to the soul if it is to lead a fulfilling earthly life
    • consider how different our soul life would be if we could not look
    • point in our earthly life onward, our soul life is related to our body
    • as a result of the interaction between the human soul and the earthly,
    • whenever a human soul needed something comparable to our memory of
    • souls perform them more mechanically.
    • them. Independence, the capacity of the soul to act independently,
    • Both memory and habits are important ingredients of our soul life.
    • Both these significant elements of our soul life are metamorphoses.
    • permanent, eternal gains from what our soul experiences by having a
    • What, then, happens in our souls when memorising is brought in to help
    • a strong impression of this luciferic element in your souls be aware
    • counter-symbol and be able to present it to the human soul in an
  • Title: Memory and Habit: Lecture I
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    • HEN we study the human soul in its development
    • the soul must make two attributes or faculties its own.
    • of soul would be if we could neither look back over the course of the
    • of time in our physical earthly life, our life of soul enters into
    • soul and the physical body. In the spiritual world, memory, as
    • substance; and the activity of the human soul which might be compared
    • only possible when the experiences through which his soul passes
    • the soul.
    • soul begins only in the course of time, just as we gradually unfold
    • important constituents of our life of soul, being
    • in the course of the evolution of the soul we have a physical body
    • that really happens in the soul when memorising is called to the
    • soul in an adequate but yet sufficiently indicative form — the
  • Title: Riddle of Humanity: Lecture Twelve
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    • soul which mankind possessed on Old Moon. As I said, during this
    • This is completely valid for the normal soul life during its
    • must be generated in our own soul life and then embedded in the
    • left it behind. But not everything that our souls developed when we
    • — that the human soul is once more moving as we pursue more or
    • establish in our souls. And this building that is coming into being
    • what has been said can enter the hearts and souls of mankind. For this
  • Title: Memory and Habit: Lecture II
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    • memory is a metamorphosis of other forms of the life of soul which
    • for the whole of the normal life of soul during the Earth period, that is
    • to say for the life of soul unfolded in waking consciousness between
    • very much that comes into being within our life of soul will be
    • Beauty and Goodness that the human soul will evolve, although in our
    • warning with which Spiritual Science should speak to our souls. And
    • things may penetrate into the hearts and souls of men. It is of
  • Title: Riddle of Humanity: Lecture Thirteen
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    • the required sentimental ‘soul-sauce’.
    • at the present time. These days, many souls have been lured away from
  • Title: Memory and Habit: Lecture III
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    • should work as beauty and influence the human soul, Ahriman
    • are very widespread at the present time. Many souls to-day ignore the
  • Title: Riddle of Humanity: Lecture Fourteen
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    • experiences of the human soul. Speaking originates in the realm of the
    • soul; the will kindles speech in the soul. Naturally, no words would
    • our soul bring the part of our movement organism that is concentrated
  • Title: Riddle of Humanity: Lecture Fifteen
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    • realms of soul and spirit, enabling them to wholly penetrate the
    • the soul and spirit streaming through it. The most ancient of the
    • the soul to be manifested in us:
    • For our soul-spiritual nature is physically expressed by the colour of
  • Title: Lecture: Inner Impulses: Lecture I
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    • us. So many ardent souls have a longing for this world, which has been
    • anyone who wants to lift his soul into the sphere of the spirit will
    • little of this remains that is of real significance for the soul at
    • Greco-Latin epoch we can put before our soul.
    • “immortal part” the element of man's soul that passes
    • present age than does Greece. Many souls among us are seeking the
    • many of the ideas and conceptions that we form in our souls are taken
    • eloquent of soul and spirit. Rome, on the contrary, had nothing in its
    • were a people devoid of fantasy. Unlike the Greeks, their souls were
    • opinion Latin deadened a man's soul to the more inward and intimate
    • the Greek soul each word was rather an outer gesture of a full inner
    • disregard of the mere word and a saturation of the language with soul
    • can be felt in Greek. This inner soul element can still be sensed in
    • it to a soul process that takes place behind it. This comes to
    • flesh and blood, as it were. (I am speaking, of course, of the soul.)
    • direct soul element, the kernel, the inner feeling that we sense in
    • We also find how alone the Roman feels, a quality of his soul that is
    • characteristically Roman egoism. That says enough about the soul's
    • devoted themselves to jurisprudence with all their souls. Papinian,
    • feelings in the soul of which men are not always fully conscious. As I
  • Title: Lecture: Inner Impulses: Lecture II
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    • To speak of such a matter lets us look right into the luciferic soul.
    • post-Atlantean age? They wanted to obtain mastery of all the soul
    • forces of the Greek people, those soul forces that were, as we have
    • soul world, in an everyday thinking, feeling and willing that would
    • If the Greeks had developed nothing in their souls but these
    • come to fill their souls completely, the luciferic powers would have
    • to lead the souls of the Greeks away from the earth. Had they
    • succeeded, these souls would gradually have forsaken the earth. The
    • luciferic beings wanted to lead Grecian souls away from the
    • earth after Lucifer had drawn out their souls on the path of Greek
    • Lucifer wants to take men's souls away and found a planet with them of
    • soul and that, to accomplish this, a number of forces — soul and
    • the human soul. The Greeks still possessed fantasy but, as we have
    • upon the human soul in our fifth post-Atlantean age.
    • the consciousness soul in our present epoch.
    • Gradually, the consciousness soul and its culture will achieve this
    • imaginative life springing up in his soul. In these beginnings it is
    • felt how it was trying to develop in his soul. He brought this to
    • his inner soul, “that I do not know how it comes to pass in
    • that he feels harmony and rest in his soul, and he describes how men's
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  • Title: Lecture: Inner Impulses: Lecture III
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    • soul lies something that one can only describe as eruptive forces. It
    • push up, to be sure, into the ordinary soul life but they are normally
    • above earthly life. The souls of men could then be drawn out to it, by
    • independence and every inner impulse of the soul. In the mysteries of
    • secrets through initiation in a quite definite mood of soul. He had to
    • prepared in his soul to strive upward to the luciferic realm, whereas
    • earthly world in such a way that souls would be driven out of it.
    • be taken with the other soul; that is, the initiated could himself
    • displayed much more of a soul nature. Quetzalcoatl also never appeared
    • place his soul under a ban, by this means rendering its activities
    • able to win again for earthly life all those souls who, as indicated,
    • Yes, when we regard this modern human soul, we see how below, in the
    • into their own souls when they observe the world. Renan has gone so
    • into one's soul from another human being.
    • to be understood less and less from their inner qualities of soul and
    • — an external condition when compared with the inner soul nature.
    • what can be directly felt in the soul. If one makes this impulse a
    • in a rich life of soul. They would pass each other without even
    • soul, as it were. In the sphere of knowledge this impulse inspired
    • especially like to inscribe into your souls today. The first is: A man
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  • Title: Lecture: Inner Impulses: Lecture IV
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    • whole configuration of the social life of the soul, the way of
    • the simplest farmer today is, in his whole configuration of soul, an
    • human soul and must be developed, even as the forces have evolved that
    • by dulling the forces of mind and soul that are right for our age, so
    • It was the intention to drive out thought and to guide the human soul
    • invisible to ordinary science, how in one soul things arise that
    • originate from quite another soul. In reality, a network of spiritual
    • connections is drawn from soul to soul. Inasmuch as we stand within
    • spiritual threads or currents pass every moment from soul to soul in
    • terms of some sort of connection between souls that is distinguishable
    • threads or streams between all the different souls. We are actually
    • times, to subconscious conditions of soul. The remains of this
    • centuries and more has so determined the character of his soul that it
    • the forces that one draws up from the deep underground of the soul,
    • is to say, the souls who, speaking spiritually, are our
    • laying bare the subconscious soul forces, have given a connection with
    • the living souls of 1870, but only with what had remained behind from
    • these living, progressing souls — in other words, with the
    • misinterpretation. In reality, it was not a matter of the souls as
    • ago loosened from the souls. Recollect how I have explained what
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  • Title: Lecture: Inner Impulses: Lecture V
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    • to develop their powers of fantasy that the souls of men would
    • souls, from the earth in order to found a realm and planet of their
    • imagination where his soul would be alienated from earthly existence,
    • of the luciferic powers, namely, to lead away the souls of men so that
    • egos, and the souls would have departed to a special planet of their
    • ahrimanic powers is to alienate the souls of men from earthly life on
    • souls of men were turned to the Great Spirit who was designated by a
    • that would have caused the souls of men to believe in divine justice,
    • driven souls away from the earth. By this means the service performed
    • it only the forces of death, whereas any living souls would have
    • made the earth; together with physical man — for the souls were
    • death on the earth. Thereby, he would himself have lost his soul. He
    • the excision of the stomach, the soul of the one whom he murdered had
    • lost his desire to come to the earth again and also the soul of the
    • murderer's soul into the realm that was to be founded beyond the
    • earth. The soul of the initiated murderer was thus also to be drawn
    • attracting souls away from the earth.
    • subconscious forces in the souls of men, and it was able to work on
    • sphere of the life of soul. Man's life of soul in the fifth
    • ordinary normal consciousness. Knowledge of man's life of soul is not
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  • Title: Lecture: Inner Impulses: Lecture VI
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    • of soul underlying so great and powerful a work as the
    • the surface of consciousness. All this worked in such a soul out of
    • European life of soul, as well as in the European social life, in the
    • When we consider it, among much that brings rejoicing to the soul,
    • themselves in heart and soul with the sacred Mystery of Golgotha, and
    • at strengthening the soul life as individual and personal with the
    • existed in the souls of these Knights, the powers who have to hold
    • evolution back, leading the souls to become estranged from the earth
    • especially on souls who felt and thought as did the Knights Templar.
    • is always at hand that souls may become estranged from the earth,
    • experienced in his soul a kind of inspiration through the moral, or
    • presses out strong forces from the soul that have a great influence on
    • working so intensely, creates powerful forces in the soul. At the same
    • soul of Philip, of those methods that we have seen flame up in the
    • the highest degree this complete penetration of the soul with the
    • transformation, a metamorphosis of the soul life, and who had really
    • often brought the soul out of the body and enabled it to live in the
    • work in Europe, their souls were so inspired by intense devotion to
    • the gaze of his soul, and he sees himself as though imprisoned by what
    • experienced it in his own soul, as it were, since it always again came
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  • Title: Lecture: Inner Impulses: Lecture VII
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    • healing of soul to many thousands of people. One must only follow
    • social life in Europe would have played if the European soul had not
    • Such a man goes over into the spiritual world. The soul has thus left
    • united with him when he passes with his soul through the gate of
    • an apparently orthodox recognition of it, and a soul that has grown
    • Souls thus passed through the gates of death who had not only looked
    • assumed an appropriate form when these souls were in the spiritual
    • world. I have already related how, after these souls had gone through
    • that souls were carried up into the spiritual world having first
    • new creations in the spirit of Defoe. What lives in it, how souls are
    • life of the soul after death. I shall see all that when death has
    • certain seeds in the soul to guide it along its path in the spiritual
    • with her soul. What happened through this Isis cult? What occurred was
    • from the soul, that is, the Isis revelation that is embedded in the
  • Title: Lecture: The Templars
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    • certain impulses, certain forces which work in the souls of men and thence
    • into all that these souls bring to expression in earthly life. I have pointed
    • into the forces that are at work in modern souls, we are compelled to
    • number of souls who were faithful and devoted followers of Christianity
    • what gradually began to live in the souls of the Templars.
    • and existence, these souls were, in a sense, to forget their connection with
    • consciousness of how in their own soul there dwelt, in the words of Paul,
    • what lived in the souls of these men, who might never waver in their duty,
    • consciously in the souls of the Knights Templar should be in harmony with
    • being. It becomes objective — it is not merely within his own soul, but
    • it comes about that an experience of the soul is not simply there for the
    • souls of the Templars had however at the same time achieved something else.
    • forth the souls of the Templars, so that these souls, apart from the body,
    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • and deep experiences were then undergone, and not for the individual soul
    • knew many of the secrets of the human soul. And so it came about that
    • souls of the Templars should be torn out of the individuality of the Templars
    • Golgotha, forgot how with their soul they were living in the spiritual and
    • over our own soul. But, at the same time, without criticizing the spiritual
    • widely over the soul and spirit of Man and over all his social life and has
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  • Title: of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • which works so powerfully, so deeply on our own souls, evokes
    • aright as a soul, as he passes through Death? What does Death
    • which is sought for — the inner freeing of the soul of
    • man. There the longing exists to know how the soul of man can
    • born in man as a soul, how can He lead that again through the
    • understand the real eternal needs of the human soul, it
    • personality in the world through whose soul the opposite of
    • East there worked that which was laid down in the soul of
    • beginning, the announcement of a soul-development. This
    • soul-development of Blavatsky appeared entirely out of a
    • itself entirely Russian. This soul, in her mediumship, was
    • East with what existed in the West, Blavatsky, whose soul was
  • Title: of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • soul of man through the Life-Ether, and the firm solid earthly
    • everything bound up with the life of the soul in an absolutely
    • from earlier times. Now in H. P. Blavatsky's soul there was
    • himself has taken into his soul Tibetan substance. The Chinese
  • Title: Karma of Vocation: Lecture I
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    • like to bring before your souls the very facts pertaining to
    • hands, as if playing mythological roles, become soul-endowed,
    • points of view; the son's soul, too, absorbs these views. In
    • was kindled in the boyish soul a certain aspiration for what
    • must realize how much passed through his soul as he actually
    • this peculiar polarity of souls must have worked between Herder
    • aspects of the life of the soul. One of them was the remarkable
    • occult aspects of the life of the soul and knew how to describe
    • notable disharmony in the soul of this man who had to study legal
    • soul what is otherwise not of special interest, this had some
    • constituted a profound trait of the soul life in the so-called
    • but the souls of men were,
    • the impulse of souls of the fifth post-Atlantean epoch. The
    • soul and what took place in the external world. This, to be
    • actual world and what a true and warm human soul could feel, to
    • little soul contact with each other in this public life. Yet,
    • life of the soul existing apart from external life, and for
    • was wholly unlike all that the soul would strive after and hope
    • unconscious or vague feelings of the soul and what was afforded
    • those days, the silent plan of life between souls was not at
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  • Title: Karma of Vocation: Lecture II
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    • tendencies and impulses a portion of the soul's potentialities
    • This same soul's blood flowed
    • With Goethe, this force of soul became even stronger, and yet
    • etheric body in which the life forces of the soul had been
    • soul that had brought this predisposition for this illness into
    • of the soul.
    • his soul the profound truths that so astonish us in his
    • soul and genius as his son; the truly poetic creative process
    • profound insights in his soul appear that we find in reading
    • forces of the soul that are necessary to fully sense and feel
    • that has just been presented, a richness of soul is needed, and
    • soul to realize that the world is really still decidedly dull
    • case they would not have strained his soul so intensely, nor
    • soul-sleep, to reduce the intensity of the fire that burned in
    • his soul as he wrote these first scenes. Then, the Duke of
    • what burned in his soul.
    • when Faust was fermenting in the soul of Goethe was
    • capacities of his soul, but he had to set forth a rejuvenation
    • what he had taken into his soul up to that time had brought him
    • penetration of soul. The scene beginning, “Spirit sublime, thou
  • Title: Karma of of the Individual and the Collective Life
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    • in Herder, and in Lessing undoubtedly a tendency of soul
    • respect to the blood of the soul which pulses through
    • and this same blood of the soul flowed also in Goethe. Although
    • consumed by the mighty life-force of his soul. That is as
    • through his strong force of soul was he able to hold out as
    • long as he did; but this great soul-force also consumed the
    • Goethe this force of soul became still greater, and yet he
    • of the etheric body in which the life-force of the soul had
    • connected with his illness. And his soul, while carrying into
    • relation to the soul. As he departs for the last time
    • possible for him, even in youth, to cultivate in his soul the
    • soul-force and genius as his son. For true poetic creation is a
    • Goethe's soul which we find in his
    • inclined really to awaken the soul-forces which are necessary,
    • a wealth of soul is required
    • in his soul to bear; it weighs heavily upon his soul, for it is
    • the soul to pieces.
    • would in that case not have strained his soul so much nor been
    • soul, to weaken the fire that had burned in his soul when he
    • which had burned in his soul could sleep partially and take a
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  • Title: Karma of Vocation: Lecture III
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    • waking life between his soul-spiritual and his organic-physical
    • with the archetypal soul, what it would be like and so on. That
    • obliged to assume that the soul-spiritual is outside the head
    • profession has upon his or her soul do enter one's
  • Title: Lecture: The Cyclic Movement of Sleeping and Waking
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    • the connection of the soul and the physical being of man
    • in waking life between the soul- and-spirit and the
    • archetypal soul, and what sort of a time it would be
    • nervous system, we have an active living-together in soul and
    • spirit with the Spiritual World. At night the soul-and-spirit
    • True, some of the effects of his calling upon his soul are
  • Title: Karma of Vocation: Lecture IV
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    • influence their soul lives, specializing them. This does not
    • needs of the soul. These were the two poles: the vocational
    • human soul with what it takes into itself from impulses
    • in them. This means that each human being should fill his soul
  • Title: of Early Human Destiny into Extraterrestial Relationships
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    • down into his inner soul. The human beings themselves
    • receive only for his soul. Such were the two poles
    • the human soul, through what the human soul receives from the
    • fill his soul with that which brings him near to every other
    • human soul, no matter in what direction specialised.
  • Title: Lecture: Factors of Karma/Deficiencies in Psychoanalysis
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    • Notably when it tries to enter into the life of the soul, the
    • science, which ventures to approach the human life of soul,
    • of thought admits that the life of the soul does not merely
    • a science of the soul, already divine the fact that dark
    • unconscious faculties of soul — and failings of soul
    • from the belief that what a soul feels and wills, wherewith it
    • what the soul itself has preserved in the immediate
    • consciousness. So now they try to catechise the soul. Somehow
    • they try to get out of human souls the joys and pains, the
    • To put it tritely, she ‘swallowed it down’ in her soul's
    • forgotten has by no means disappeared. The soul is not
    • science. They try to cure such souls by catechising them.
    • soul's life and for the surface consciousness apparently
    • the soul's life. Here is another: It is a man of 35 or 40,
    • with the aforesaid ‘science of the soul,’ will try
    • and thinks and wills is not the entire life of the soul. In hidden
    • resting there in the soul's depths without man's consciousness
    • consciousness is a small circle and the soul's life a far
    • the soul's life for something else which is not of the soul
    • at the bottom of the soul.’ Thus they find disappointments,
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  • Title: Karma of Vocation: Lecture V
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    • precisely in dealing with the life of the soul that scientists
    • confront soul life by trying to observe it in a scientific way,
    • discussions we have presented concrete examples of soul life
    • soul. Since, however, they are not yet willing to adjust to a
    • what the soul feels and wills, what causes it happiness or
    • in consciousness. The effort is made now to quiz the soul to
    • expression — down into her soul. She lives on and fourteen
    • has not disappeared. The content of the soul is not exhausted
    • the depths of her soul this incident is still present. But in
    • into the science of healing, to cure such souls through
    • scientists try to penetrate the depths of the soul's life.
    • of the soul,” as we have explained, then burrows into the
    • forgotten subterranean soul life of this man and brings to
    • soul; the shattered plan of life still continued to be a living
    • force in the deepest crevices of the soul.
    • in the depth of the soul that the consciousness knows nothing
    • the life of the soul. But what people are now trying to find on
    • the bottom of the soul's life is really some sort of soulless
    • “the bestial slime at the bottom of the soul.” That is to say,
    • bestial slime at the bottom of the soul,” all come from the
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • aspect and in the long run we shall say, The soul of Friedrich
    • is far more widespread in the foundations of human souls
    • soul are thereby developed. Not everyone can do that in the
    • of human souls, and then — while they go on living
  • Title: Karma of Vocation: Lecture VI
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    • shall say that the soul of Vischer descended from the spiritual
    • map. Likewise, his soul wanted to be close to the Neckar river
    • bottom of the soul than is ordinarily supposed. I have told you
    • characteristics are thus developed in the soul. Not everyone
    • unconscious region of their souls and then, in spite of living
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • euphonious theories, but to bring to our souls that which
    • to our souls what is of real significance for life. I have
    • in some way can be near to his soul, then, looking downward,
    • living in the human soul — living in it directly from the
    • own, and that which will follow it. The souls of men return in
    • the human soul.
    • of the soul beyond the immediate and outward physical
    • the equalising in greatness of the human soul, but in
    • these observations by John Stuart Mill, but in his soul the
    • prepare the souls of men for what one wants! Many a man, if he
    • within their souls not to be among the sleepy ones, but to be
  • Title: Karma of Vocation: Lecture VII
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    • must let our souls be touched by what is suitable to place us
    • our souls with what is really meaningful for life. I have often
    • with something living within his soul that comes directly from
    • Human souls are born many times in all these cycles — some of
    • important, and the human soul will have to become increasingly
    • fundamentally the same thing in his. According to him, the soul
    • the greatness of the human soul, but of becoming equal in its
    • presented by Mill. In his soul, however, all this worked
    • manipulate the souls of men in the “right” way, many a person
    • movement to grasp the inner impulse of the soul and not belong
  • Title: Karma of Vocation: Lecture VIII
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    • must, however, confront our souls with the question of how far
    • century for it deals with the human soul. Every possible effort
    • is made in this book to prove that this soul is something
    • with the human soul, but a special effort is made to
    • demonstrate that the animal soul is the same as that of humans.
    • human soul and simply expresses in an emphatic way what in
    • essence is pulsing through many souls today. It is only because
    • feeling grew stronger in me. In this state of soul I sought out
    • and deepened my soul and could have worked on further in
    • soul whose movements are just as ugly as is depicted on the
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • through other spiritual Beings; we will rise from our own souls
    • look up directly from their soul to God — in reality they
    • in a certain sense benumbs his soul; and this benumbing
    • of the soul is very common nowadays. But to benumb the soul is
    • human evolution. For when the soul is benumbed the Ego is
    • who ought not to be working in the soul creep in. That is to
    • tendency to materialism arises in the human soul. Underlying it
    • consciously in the soul. But when we come to man's relation to
    • that we expand our heart and soul over all earthly evolution,
    • sometimes ask, how does the human soul find its way to Christ?
    • soul find a way to Christ at all? To gain instruction on this question
    • us now bring before our souls one characteristic —
    • the old atavistic properties of the soul were still existing
    • soul, which was a force of healing. We can no longer do this.
    • flowed from soul to soul when men spoke. Just as we breathe the
    • way to make Christ living in their souls. The Christ is there.
    • souls that are organised here in the body and those that have
    • selfish living-in-his-own-soul alone. There is a true word in
    • mine own soul’ — that is not the spirit of Christianity.
    • this end, however, we must first bring before our souls certain
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  • Title: Karma of Vocation: Lecture IX
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    • directly from our souls to our god.” What is the concept held
    • that they look up directly from their own souls to God are
    • his soul by means of this untruthful conception. This
    • stupefaction of the soul is everywhere present nowadays but,
    • when the soul is stupefied, the consequences for human
    • the soul brings about a suppression of the ego, a beclouding of
    • soul do actually slip in. That is to say, in place of the
    • inclination to materialism arises in the human soul. There is
    • conscious processes of the human soul. But in the relationship
    • letting them work upon us. By this, our hearts and souls may be
    • human soul then really reaches Christ. It may be said that,
    • question may arise as to how, indeed, the soul comes to a path
    • characteristics of the soul, leading all the way even to
    • tremor that was a healing force to pass through his soul by
    • ancient times, the power of human fellowship streamed from soul
    • to soul. Just as we breathe the same air when we sit together
    • arisen among human beings; in a way, their souls would have
    • find the way to make Christ live in their souls. The Christ is
    • the dead; in other words, He unites those souls who are here
    • rise above the egoistic habit of living only in his own soul. A
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  • Title: Karma of Vocation: Lecture X
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    • soul must find the way to Him for himself with those means that
    • recognized if we desire to remove it for our own souls. You
    • contradiction before our souls in its full validity.
    • worlds had a real existence before their souls. During the
    • beyond the human, whereby the human soul lifted itself into the
    • came from the human soul. It was necessary that the Christ
    • to have his soul coalesce with the spiritual world. But through
    • corporeal. Human souls would have found their salvation, but
    • souls that they really ought to render. To prevent this
    • lead this away in the form of the soul from the earthly
    • words, he wished to lead the souls away and leave the earth to
    • it had not been implanted, human souls would have obeyed
    • being to his lower nature. Rather than tearing the souls out of
    • we do not drive out the demons through what lives in our souls
    • that, as our souls are filled with ideas of the spiritual
    • friendship between his soul and the soul of his deceased wife
    • the human soul and the human body which transcends the portal
    • difficult to demonstrate that what dwells in one soul migrated
    • son survived beyond death in the soul of his mother, in the
    • of what was already present in the souls of Lady Lodge or her
  • Title: Karma of Untruthfulness I: Lecture One
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    • human being needs to be prepared in his entire soul, in his whole
    • nature, if he intends to absorb spiritual science into his soul in
    • the world at large, shows how little souls are moved by what is
    • to the extent that anyone can see it in his soul, people are not in
    • impulses of their soul, not even in those joyful moments of inner
    • judgement, the more comfortable it is for the souls of today. That is
    • it may have donned in the past; for now it threatens the human soul in
    • Massed together in a soulless multitude, human beings are ground up
    • values of soul quality established by past cultures perish in the
    • more thoroughly than anyone else what lives in the soul of the East!
    • judgements we carry in our soul are facts that work in the world; we
    • should never forget that what we carry in our soul works in the
    • suspend judgement, at least in one's own soul, if one has
    • spirit, with the development of the soul and with everything that has
  • Title: Karma of Untruthfulness I: Lecture Two
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    • man's soul life; it was handed to him on a plate, you might
    • together in spirit and in soul, in political and in cultural life. In
    • so far as such a thing lives within the folk soul it is a thoroughly
    • Slav souls in the way I have just described. To speak of
    • souls, varying from one Slav people to another.
    • in the soul but in the blood.
    • introduced western civilization into Russia. Many genuine Slav souls
    • Germans is felt in every soul and expressed by every mouth, and it
  • Title: Karma of Untruthfulness I: Lecture Three
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    • joining his soul forces to all sorts of spiritual and artistic
    • you: What rose up as the soul of Franz Ferdinand into the spiritual
    • that this soul became something quite different from what other souls
    • this aura of fear. That soul was connected in a certain particular
    • has truly been capable in his soul of uniting himself outwardly and
    • He understood, you see, how to unite his soul with external
    • Bahr talked so much there about the way in which his soul had entered
    • Slavs, about the soul of the Slavs. The testament of Peter the Great
    • stream, such as the stream of the Slav soul, in order to guide and
    • working through his soul which would have brought about the
    • world evolution — by this soul who looked upon the Slav folk
    • sympathies and antipathies in our soul; but often there are reasons
  • Title: Karma of Untruthfulness I: Lecture Four
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    • I intend, so far as is possible, to direct the eye of your soul to
    • infiltrating the Serbian soul by means of suggestion and with the
    • question of the heart and a question of the soul. I am aware of all
  • Title: Karma of Untruthfulness I: Lecture Five
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    • It is, I believe, without question that every soul who is
    • Today I intend to put before your soul certain matters which give
    • disseminated. Look in your soul once more at what I have told you
    • already on their coverts and game-preserves, these kind souls have
    • a truly great statesman, in whose soul the
    • demands of state necessity. In a similar way the great soul of
  • Title: Karma of Untruthfulness I: Lecture Six
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    • call up before our souls an outline of the content of this work. If
    • considered to be. The Utopians believe in the immortal soul of man
    • overseer, that man has an immortal soul and that after death this
    • the immortality of the soul forfeits all civil and other rights,
    • There is a sect which holds animals to be creatures who have souls
    • expressing in music what the human soul feels in its various moods.
    • joined in him with a conscious raising of his soul into the life of
    • of the fifth post-Atlantean period and in his soul everything lived
    • soul. You can discover what must have gone on in such a soul if you
    • We have, then, a man into whose soul we must penetrate a little if
    • servant of Henry's state, a man who bears in his soul the
    • the surface what is characteristic of his deeper soul life in such a
    • achieving a comprehension of the concrete reality of a folk soul. For
    • folk soul with the individual soul. I mean, when we speak of a
    • or a German can be identified with the folk soul of his nation is,
    • that which lives within a folk soul. To identify oneself with a folk
    • soul is, in reality, totally devoid of meaning once one goes beyond
    • between the human soul between death and rebirth and what comes into
    • such a soul before entering through birth into a physical existence
    • blood. To belong to a single nation is impossible for such a soul. It
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  • Title: Karma of Untruthfulness I: Lecture Seven
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    • impulse of our own heart and of our own soul. We then say: Certainly,
    • must it have looked like in the soul of someone who felt responsible
    • to consider the nervous and anxious souls as they were immediately
    • soul of the honest Austrian under all the influences which, since
    • before your souls such a judgement by reading to you a passage from
    • consciousness soul of the fifth post-Atlantean period. This in turn
    • the basis of life: There exists in the soul a certain relationship
    • in the structure of the soul the word lies in this field, and the
    • consciousness soul of the fifth post-Atlantean period, certain ways
    • eyes, but certainly to obscure the eye of their soul by saying: Watch
  • Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
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    • this stood before the soul of the Gnostic. And he tried to envisage
    • all around them were reflected in their souls, should receive
    • souls of those who were permitted to enter it. What the Temple
    • souls seeking their way into earthly bodies.’ Let us try to grasp what
    • in conformity with all the signs of the stars, then particular souls
    • stars; the spiritual eyes of those who were guiding souls from cosmic
    • to guide the souls into bodies which would be capable of understanding
    • every single human soul was this: "My kingdom is not of this world!"
    • absorbing stirred in their souls at the thought of how the Child who
    • of the penetration of the Jesus-feeling into the soul-life of the
    • semi-consciousness, in the sphere experienced by souls when the entry
    • Easter, when human beings believed in their inmost soul that the time
    • souls who were born at the time that is now our Christmas, were
    • veiled in the subconscious region of the soul, might not rise up into
    • possession of the soul. And when knowledge of Christianity was
    • It was for Him, the first-born among men in whose souls true ego-hood
    • mankind no child's play but great and earnest, soul-shaking truths.
    • And our souls must submit to this because it is right that we should
    • ‘Peace in the souls on earth who are of good-will.’ Without this
    • place in the souls of men, and a Christian feeling, a will for peace
  • Title: Karma of Untruthfulness I: Lecture Eight
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    • fitting to bring before our souls in these grave times some aspects
    • to the soul of the Gnostic. And this soul strove to gain a picture of
    • Gnostics. When you place this before your soul you will grovel in the
    • surrounded by pictures which were mirrored in their souls, should
    • there absorb something into their souls which only then transformed
    • meaning of the universe into the souls of those who were permitted to
    • seen by those powers who accompany the souls who are seeking a way
    • earthly bodies, that they must guide special souls to those bodies
    • souls down to the earth from the breadths of the universe was
    • was for them a star by whose light they could accompany the souls
    • was to be mirrored in every single human soul: ‘My kingdom is
    • the souls of human beings; something wonderful enters human souls at
    • entered into European soul life it is necessary to go very far back
    • understand what lived in those souls who later took into themselves
    • semiconsciousness in that sphere which human souls experienced during
    • time. Out of their inner soul life people believed the season of the
    • earth's fruitfulness to have come for them too, and those souls
    • firmly anchored in the soul, then it remains there, it remains firmly
    • in the soul. So when the people of the North received the tidings of
    • the soul, the ancient Mystery-forces had migrated to the distant East
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  • Title: Karma of Untruthfulness I: Lecture Nine
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    • This affected people's frame of mind and soul. Because
    • and brought up by the Mystery priests. His soul was given a distinct
    • direction. His soul was destined to undergo experiences in a quite
    • concepts which usually enter a child's soul from his
    • In this way this child was equipped with a soul which was taught
    • spoken in past years. Then this soul was to ascend to an even more
    • first-born was to relive in his soul the secrets of the spiritual
    • within the priesthood so that all egoism should depart from his soul
    • namely, that light which shines in the human soul in the state of
    • found for sicknesses of the soul, and more spiritual methods for
    • person's soul can also make a person's soul sick in the
    • with abnormal states of body or soul but also to what goes on in
    • dupe the feelings or create disturbances in the soul.
    • different kind of soul life is present when we speak with one another
    • are drawn into the soul. And these, of course, have to be utilized in
    • souls at the time of this holy feast. To dedicate ourselves to the
    • is important for us to inscribe in our souls on Christmas Eve.
  • Title: Karma of Untruthfulness I: Lecture Ten
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    • soul what is contained in the book
    • with a certain matter — to, as it were, tear your soul away
    • souls who succumb to the blindness of Hödr can be caught when
    • asked yourselves this question have definitely sensed in your soul
    • What is the question our soul might place before us? In recent
    • days you soul might have thought: We have now seen that in Gnosis
    • mean the living soul-connection of the word with the reality that
    • into which souls have fallen today! Souls run away from the truth;
    • and death link the soul life of man with nature. For external maya
    • soul of Otto the Red was entirely transformed.
  • Title: Karma of Untruthfulness I: Lecture Eleven
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    • knowledge formulated in the traditional way lit up in her soul a
    • with her own resources. Inner experiences were stimulated in her soul
    • in a soul which brings about a dimming of what that soul previously
    • science, a folk spirit, a folk soul, is something different from the
    • soul of an individual human being. It is nonsense to speak in a
    • materialistic sense, as is done today, of the soul of a nation while
    • soul of an individual — even though one, of course, does not
    • French soul’; this has been repeatedly said in recent years. It
    • individual human soul and applied to the folk soul. You can only
    • speak of the folk soul if you take into account the complex totality
    • But to speak in any other sense about the folk soul is utter
    • for instance of the ‘Celtic soul and the Latin spirit’.
    • Christian nation. The true soul of a nation, its folk soul, belongs
    • souls was still that of the fourth post-Atlantean period. We saw how
    • This is a word which must occupy a special place in our soul
  • Title: Karma of Untruthfulness I: Lecture Twelve
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    • touch our souls in a way which will enable us to gain an active and
    • shall show you what profound connection exists between our soul life
    • consider that, by introducing opium, which works on the soul, you are
    • way on the soul life of a people. Something took place which is
    • folk souls, also have their characteristics, but these are as I have
  • Title: Karma of Untruthfulness I: Lecture Thirteen
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    • soul.
    • contrast, however, those who want to work on people's souls,
    • souls, while on the other hand the bitterness of events must move us
    • order to incarnate his soul-and-spirit being into a physical body. So
    • spiritual world we always find souls who, with the forces they have
    • above there are the forces in the souls which guide them to these
    • the time, so where do all the souls come from?
    • prevailing in relation to the incarnation of souls who are living
    • between death and a newbirth, there are certain souls who, as a
    • Consider the following: Souls exist who, as a result of their
    • times, it is, in any case, not possible for all these Chinese souls
    • souls can be accommodated here who were really destined for
    • souls who were inclined towards that area will not, after all,
    • very immature, sub-standard souls, whose qualities I shall not
    • discuss. But those souls who had themselves decided to incarnate in
    • but to prevent certain souls who would have come from the spiritual
    • bodies with Chinese souls. This is really so, however paradoxical it
    • European people a disharmony between soul and body has been brought
    • about in the way I have just described. Such disharmony between soul
    • way, that Opium War meant the switching of a soul element from a part
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  • Title: Karma of Untruthfulness II: Lecture Fourteen
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    • parts of man that are not of the earth: his higher components of soul
    • soul and spirit on the blood. You will gather from this that is
    • possible to bring disorder into man's soul in such a way that the right
    • a condition of soul development similar to ours. From epoch to epoch,
    • different impulses are needed for the human soul.
    • impulses of soul and spirit had to be absorbed which enabled the
    • the turn of the sentient soul; in the Greco-Latin period, the
    • intellectual or mind soul; and today, the consciousness soul.
    • everything which could cultivate his soul in the manner required by the
    • state of his soul would be such that he could dissolve this poisonous
    • cultural decadence, all the emptiness of soul, the states of
    • This is something I wanted to place in your soul today, for on this
    • the task of the human soul today.
  • Title: Karma of Untruthfulness II: Lecture Fifteen
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    • whole earth. This body needs a soul, and this soul should be equally
    • international. Spiritual science was claimed to be this soul, for it
    • realm is accompanied by a development in the realm of soul and spirit.
    • human souls. Externally this shows most emphatically in the fact that
    • in the nineteenth century. This shows that in their soul development
    • scale, not only in theory but as a fulfilment of their total soul need,
    • soul prepared by spiritual science. Were materialistic progress to
    • I have told you, however, that the human soul needs a certain degree
    • take this intensity from elsewhere, from obscure, unconscious soul
    • keeping the soul open for whatever wants to enter in, by desiring not
    • consciousness soul. So this age must strive for insight. But insight
    • they do, not much damage can be done, because human souls cannot work
    • ideas put forward in the lecture cycle on the folk souls. Among the
    • your soul those impulses which can only come about on the basis of
  • Title: Karma of Untruthfulness II: Lecture Sixteen
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    • suited to helping us realize what we can gain for our soul by striving
    • other impulses which belong to it, so that it can give to our souls
    • We are familiar with the threefold nature of our soul in that it
    • consists of the sentient soul, the intellectual or mind soul and the
    • consciousness soul, all three being filled, spiritually permeated,
    • enlivened by our egohood. When the Italian folk soul works into
    • individual human beings, it is the sentient soul that is influenced by
    • it is the intellectual or mind soul, and in the British individual the
    • consciousness soul through which the folk soul works. For the folk
    • souls of Central Europe it is the ego that is receptive, and for those
    • nation the folk soul works through the ego, as if this was something
    • higher than a folk soul working through the consciousness soul. This
    • souls have tasks to do and to accomplish them they have to work into
    • their nations. But as regards the working of the folk souls in human
    • souls we must realize that in our fifth post-Atlantean period a certain
    • How does the folk soul work down into the human soul and mind? To
    • that he belongs to one nation or another. On the whole, the folk soul
    • maternal principle that is embedded in the realm of the folk soul. The
    • through the blood that the folk soul works into the individual, and
    • science changes the soul, brings a new mood into the soul. But at the
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  • Title: Karma of Untruthfulness II: Lecture Seventeen
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    • want to enter; we want to understand in our soul what it was that lived
    • has ever been quite so dependent on a certain mood. The mood of soul of
    • result in the manifestation of the soul of Raymond Lodge, who died in
    • you. It is indeed a sign of an arrant corruption of the soul when it
    • the soul comes about as a consequence of an atmosphere tampered with by
  • Title: Karma of Untruthfulness II: Lecture Eighteen
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    • way it has satisfied human souls; it has worked in a certain way.
    • his soul, for every morsel of sympathy or antipathy clouds free vision.
    • worked in isolation; his whole soul was always involved. There are
    • soul and not of the intellect. His judgements were always warm because
    • they were formed by the critical faculty of his soul. They may have had
    • formed by his critical faculty of soul. From this angle Treitschke
    • individual soul, but freedom as it can be realized in social life. I
    • Then Treitschke, with the critical faculty of soul I mentioned just
    • schism which invades the human soul when, on the one hand it recognizes
    • Yet there is no question that Treitschke ever thought like this. His soul
    • far greater degree a need of the soul? Yet we imagine a woman's warmth
  • Title: Karma of Untruthfulness II: Lecture Nineteen
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    • below the surface in the impulses of soul. These, it could be said,
    • the depths of the soul often differ greatly from what they become in
    • of how the subconscious soul-impulses in the human being really work.
    • Now you will understand why a person's constitution of soul depends
    • human souls, let us instead look for a moment at a lion, a savage
    • All kinds of dissatisfactions arise in their soul. It is important to
    • body, too. If you want to turn your soul to a contemplation of the
    • A good many bad dispositions and moods of soul life are the result of
    • these three forms of soul sickness. Psychiatry will only achieve some
    • I getting on in the world, what is living in my soul, and so on. It
    • with the freeing of the soul and spiritual element, either in states
    • satisfaction from his abnormal soul activity and is therefore loath to
    • Such things lead us deep into the mystery of the human being's soul
    • periodic abnormalities of the soul — when they once again leave their
    • on the way to a certain abnormality of soul: namely, imbecility. The
    • indicating how the impulses of all that belongs to the folk soul work
    • itself creates a link. So you see what subterranean soul foundations
  • Title: Karma of Untruthfulness II: Lecture Twenty
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    • material, namely, the folk soul, in the human being.
    • the subconscious, so does the real manner of the folk soul's working
    • consciousness soul.
    • Now it is precisely the consciousness soul which will unite man
    • power of the Roman church element rayed forth, but the Christian souls
    • culture of the intellectual- or mind-soul from the fourth
    • culture of the consciousness soul: the English, the British element.
    • The sentient soul element, brought into culture by the Italian-Spanish
    • sentient soul does not live in consciousness. Similarly the political
    • the human soul lives fully and entirely in the material world of the
    • Here, B, is the culture of the intellectual or mind soul. It also
    • of bringing to expression the consciousness soul, is what corresponds
    • to the British element, the special bearer of the consciousness soul in
    • the age which is to develop especially the consciousness soul. Hence
    • realized — out of what belongs to the culture of the consciousness soul
    • Let me give only one example: The soul of Galileo lives again in the
    • three soul components which are to flow from the western Slavs to
    • nothing — John Huss belongs. Here is the second soul component inserted
    • from the southern Slavs. These three soul components push westwards
    • one hand, and on the other hand what in the human soul longs to rise up
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  • Title: Karma of Untruthfulness II: Lecture Twenty One
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    • We know well enough that in olden times the human soul was linked
    • naturally to the human soul as waking and sleeping do today. In today's
    • spiritual world, but the human soul as it is today is not capable of
    • soul when we take in truths relating to the super-sensible world.
    • understanding lives coarsely, densely in our soul because our brain is
    • relate to the physical plane we have to exert our soul to such an
    • we then live in our soul in a new way, quite different from that
    • that delicate etheric, floating and weaving world in which your soul
    • when the soul of a person living on the earth decided to do something,
    • or when something happened to that person, this soul felt that there
    • achieve the mood of soul which can be achieved through spiritual
    • given by spiritual science. This will enable the soul to attain a
    • delicate attuning, and then into this delicate attuning the souls of
    • soul-sphere. Of course, the dead always surround those of us with whom
    • entry into human souls if these souls lead their life in a mood such as
    • souls live, somehow, in a super-sensible sphere. From the bodily,
    • account of it. Today everything depends on whether human souls will
    • entered so fully into one's whole soul life as to enable one to develop
    • us from our ancestors, is not suited to placing before our soul in a
    • peacefulness of soul. What matters is that peacefulness of soul, the
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  • Title: Karma of Untruthfulness II: Lecture Twenty Two
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    • The Path to the Spirit. Biography of a Soul.
    • process takes place — in other words, that human souls and the manner
    • in which these souls manifest in the world during this sequence of
    • moment of death. This is most revealing for the whole soul of the human
    • are souls who showed great interest for events on earth while they were
    • frequently the case, even with distinguished souls who here on earth
    • the dead can more readily approach individual souls rather than what
    • concerned with the world of discarnate souls, the following can happen.
    • one into especially intimate contact with discarnate souls, with the
    • souls of the dead. For these souls prefer concepts which are not
    • before your souls today, concerning the life of the dead. But also
  • Title: Karma of Untruthfulness II: Lecture Twenty Three
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    • experiences of soul — through which the human being can approach those
    • souls of those who have passed the portal of death and are preparing
    • in order to attain waking experiences in the soul.
    • the soul world, as we called it, so that we can free ourselves from all
    • in the soul world. We grow towards this angeloi organism. But
    • their ideas and soul experiences — as it were, wipe them out. Their
    • conditions the human being has, in his soul, become very strongly
    • case of some souls, who had been successfully influenced in this way
    • actually happened. These souls had indeed been prevented from contact
    • clear consciousness. So in his way Leadbeater was observing souls who
    • not go so far as to observe what became of those souls after a while.
    • Such souls cannot spend their whole time between death and a new birth
    • archangeloi. That means that these souls are permeated by ahrimanic
    • People have no idea of what can spread through human souls, yet at the
    • blood — I mean the soul blood — of the fifth post-Atlantean period.
    • they alone make sure that no human soul may harbour any beliefs other
    • other connections, in order that our souls might experience the deep
    • of reality in your souls today, these are real seeds capable of
    • death. A life of community will embrace all human souls — those
  • Title: Lecture: Mans Position in the Cosmic Whole, the Platonic World-Year
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    • It is important to place such a fact before our soul.
    • of man. For if a Folk-Soul had the same members as a human being, it
    • would be a human being; but a Folk-Soul is not a human being, it is
    • the case of Folk-Souls, we must really study the individual
    • Folk-Souls and then we shall have an idea of what they are really
    • Let us, therefore, consider one particular Folk-Soul,
    • far as a nation is governed in all its details by a Folk-Soul. Let us
    • consider one particular Folk-Soul and ask: How can we speak of this
    • particular Folk-Soul? [Compare:
    • “THE MISSION OF THE INDIVIDUAL FOLK-SOULS IN CONNECTION WITH THE GERMANIC NORTHERN MYTHOLOGY”]
    • of a Folk-Soul, for instance, of the Italian Folk-Soul, we cannot say
    • Italian Folk-Soul does not even contain any liquid parts (which does
    • not exclude that other Folk-Souls may contain liquid parts); the
    • Italian Folk-Soul has no liquid parts, but it begins with gaseous
    • body of the Italian Folk-Soul is woven out of air, which is its
    • substance, we must say, in the case of the Italian Folk-Soul, that it
    • being has WATERY substances, there the Italian Folk-Soul has HEAT,
    • the Italian Folk-Soul LIGHT. In the case of the Italian Folk-Soul,
    • warmth, there the Italian Folk-Soul has TONES, namely, the MUSIC OF
    • the Italian Folk-Soul, if we take for granted something analogous to
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  • Title: Karma of Untruthfulness II: Lecture Twenty Four
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    • It is important for us to consider such a thing in our soul. For if
    • of a folk soul we have to look for different elements, for if they were
    • the same as in man, then a folk soul would be a human being, but it is
    • beings we have to study each folk soul individually in order to arrive
    • Let us do so. Take the folk soul which today rules the Italian
    • ruled by a folk soul. What can we say about it? In the case of a human
    • soul such as that of the Italian people does not possess a human body,
    • physical body. The Italian folk soul does not have a physical body made
    • folk souls have no liquid components. However, the Italian folk soul
    • Italian folk soul is woven out of air. All its other components are
    • Italian folk soul has, to start with, aeriform substance. And where the
    • human being has liquid substance, the Italian folk soul has warmth. The
    • the Italian folk soul has light which corresponds to air in the human
    • being. The human being has warmth, and the Italian folk soul has sounds
    • elements, as in the human being, the Italian folk soul has something
    • Italian folk soul wants to ensoul the human beings who belong to it, this
    • and the Italian folk soul takes place through the breathing process. In
    • the breathing the folk soul spreads down into the human beings. This is
    • quite different, but in the actual breathing process the folk soul
    • study of the correspondence, the communication, between the folk soul
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  • Title: Karma of Untruthfulness II: Lecture Twenty Five
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    • for a comprehension of the human soul which can be brought about by
    • souls thoughts more appropriate to reality, thoughts more immersed in
    • It is good to be thoroughly aware in one's soul about this. You know
    • spiritual science. But he had before his soul a profound notion of what
    • conceptual form only, but must be absorbed in a particular mood of soul
    • — that is after a certain preparation of the soul. Then it becomes part
    • of the soul's spiritual life.
    • of evolutionary expectations directed to those human souls who desired
    • has been in keeping with the germinating forces of the human soul.
    • These underdeveloped forces of the human soul will tend, during the
    • human soul would assume exceedingly odd characteristics in the widest
    • circles. Concepts would arise in the human soul which would have an
    • concepts which exist in the human soul would arise, but they would rise
    • The only antidote to this is to plant, in human souls, concepts
    • spiritual impulses into their own soul. This will come about the moment
    • even geometry itself. In my soul there is a deep and eternal wound. May
    • be united with the soul, so that man can grow up spiritually. Today's
    • shall have to enter heart and soul into this search in order not to be
    • even in loneliness of soul, your hearts will carry the pulse of spiritual
    • control, we shall never lose the thought from our hearts and souls that
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • not as yet grasp clearly, nevertheless lived within his soul as a
    • certain feelings, that may, indeed, endanger souls filled with pride
    • to clear thoughts filled with insight, only if the soul is fertilized
    • a human soul-quality only a few centuries ago. Before that time, man
    • that has often been described: namely, the, consciousness-soul had to
    • soul-element, with the Beings that weave through the world as Spirits
    • which such things rise out of human life and pass through a soul such
    • than that which rises up in the consciousness of the human soul.
    • entirely diseased soul, things which could pass through it, because
    • sub-conscious depths and even has a chaotic soul life owing to his
    • indeed, such an experience awakens in a human soul altogether
    • different feelings than those of a soul that has never passed through
    • But all this shows us that at the present time, in particular, a soul
    • such a manner that his soul felt induced to describe throughout his
    • have in our soul’s background a knowledge that can only come
    • the constitution of the souls BELOW. Strength for a spiritual
    • progress will in future be found by those souls below who say to
    • behind, then a spiritual growth will be possible. Souls must be there
    • greatest possible number of souls that are inclined to unite in their
    • If souls, in spirit-consciousness,
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • making the human soul more energetic, more awake, it will have
    • the human soul the true difference between sleeping and waking. In
    • emerge out of the dark recesses of our soul life, we are awake in
    • You know, however, that besides perception and thinking, our soul life
    • pictures out of the unconscious recesses of our souls, so do feelings
    • then dwell with our souls. From what I have just stated you will see
    • influenced not only by the so-called living, but by the souls of the
    • fact that the speech proceeds from my soul, through my speech organs,
    • speaks in his soul what I intend to ask him or what I wish to
    • intends to say to me sounds out of my own soul. We have to
    • soul. You certainly will ascribe it to yourself. The human being is in
    • certain respects egotistical, and if something arises within his soul
    • that much that arises in our souls is in truth told us by the dead.
    • worked upon the soul at the moment of waking from the rush and turmoil
    • moment of waking up that this arises in our soul, since we may be
    • something may arise in our soul in the form of a good idea, an
    • our soul. The conditions are favorable if we have acquired a clear
    • received into our soul something through which the being of the
    • the easier it is for that being to have access to our soul; the easier
    • these souls live on, the knowledge which thus arises may be summarized
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  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • so seriously to our souls.
    • develop in their soul life the most spiritualized concepts, and then
    • the group soul, to spread uniformity over the whole of mankind. If
    • penetrate into one's soul. One will realize that the battle of the
    • the European folk souls. In the first of these lectures you may read
    • about the relations of the European folk souls. {Rudolf Steiner, the
    • Mission of Folk Souls in Connection with Germanic-Scandinavian Mythology.
    • takes their souls with him, in a certain respect. He draws them after
    • soul dwelt in the body, and that it now becomes a nature-being, given
    • sharp relief; but it also arouses in the human soul the urge —
    • impossible to think about soul-pathology as modern psychiatrist do and
    • within their souls. It is very important to consider this as a demand
    • souls. If one wishes to follow the Archangel Michael, it is necessary
    • to pour clarity into human souls, to overcome sleepiness. This
    • unconscious regions of the soul of every human being there is today,
    • exists in the depths of the soul life as latent visions knows what it
    • is that lives today in the souls as discrepancies and unrelated facts.
    • He knows that in the souls there live side by side the modern
    • human soul life.
    • souls, human minds out of the spiritual world, if we wish to get
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • Spirits ever watchful, Guardian of their souls
    • Our souls' petitioning love:
    • To the souls it lovingly seeks!
    • Spirits ever watchful, Guardians of their souls!
    • Our souls' petitioning love:
    • To the souls it lovingly seeks!
    • follow with our gaze this beloved and pure soul into the spiritual
    • years, knowing that our own souls are linked with hers for ever ...
    • hearts to unite ourselves in thought and in activity of soul,
    • little noticed, a sort of benumbment. Those souls who survive the
    • obliged to call up in our souls thoughts of an illuminating nature,
    • Science which we have now had before our souls for some years. It is
    • before the soul, our own search for the life of the spirit. In England
    • mediums. The soul of Raymond wished to communicate with the Lodge
    • other statements, the soul of Raymond stated that Myers was with him,
    • this way a photographic group was described; that is to say the soul
    • exactly to the one described by the soul of Raymond through the
    • a soul from the other side, describing a photograph of which several
    • materialistic age does not care to follow the inner path the soul must
    • right one is very far from his; our way leads the soul by an inner
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  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • LECTURE 2THE METAMORPHOSES OF THE SOUL-FORCES.Berlin, 13th February, 1917.
    • beginning, a means whereby men can uplift their souls to that which is
    • present-day man can be described as follows. His soul is generally
    • before that which is in reality very close to the human soul today.
    • the inner force of the soul sufficiently to become aware that in this
    • force the soul shares in something super-human and Spiritual. This
    • the connection between the human soul and the Spiritual world is to be
    • found in the intimate forces which the human soul develops when it
    • before the soul. But an attempt can be made to show approximately the
    • our souls flows down to us from the will-impregnated thoughts of the
    • these two feelings are equally alive in our souls-one, that: ‘The
    • Hierarchies,’ — the soul is then in that state of balance in
    • way that through the presence of these two feelings in the human soul
    • communion with the souls departed from this physical life; no proof of
    • not have brought into our souls in any other way. If we have the right
    • compared to the thoughts, ideas and feelings aroused in the soul under
    • universal Spiritual world, — we must imitate in our souls the
    • aware that a good deal is taking place in our soul, if, with a certain
    • rhythmic regularity we allow such impressions to enter our souls as
    • at the same place. As soon as we are interested in letting our soul be
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  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • LECTURE 3THE HUMAN SOUL AND THE UNIVERSE.(Part 1)Berlin, 20th February 1917.
    • The Human Soul and the Universe
    • meetings of the Human Soul with the Being of the Universe: and this is
    • of the soul embedded in the earthly body, there is a purer part
    • man. For all the feelings that gladden the soul with respect to its
    • Spiritual Science, until their souls become refined enough to observe
    • carefully these after-effects. It all depends on whether the soul is
    • prevent the soul from paying attention to what comes as the result of
    • Jesus in the very depths of our soul. Now when a man either through
    • stimulating the soul, it will soon feel a longing — a real
    • appreciated in the intimate depths of the soul — the meeting with
    • while he passes through the soul-world. This retrospective journey,
    • subconscious depths of the soul — it will take place at the hour
    • himself. The difficulty then encountered by the soul and which is
    • refine our inner soul-life that we do not carelessly and inattentively
    • necessary that even now, souls here on the earth should make
    • to the earth, it is necessary that there should be souls on the earth
    • more and more of such souls on the earth. Let us therefore try to make
    • may be of great help to our souls. Unfortunately many people in our
    • until I wake, my soul will be in the Spiritual world. There it will
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  • Title: Lecture: The Human Soul and the Universe
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    • THE HUMAN SOUL AND THE UNIVERSEBerlin, 20th February 1917.
    • meetings of the Human Soul with the Being of the Universe: and this is
    • of the soul embedded in the earthly body, there is a purer part
    • man. For all the feelings that gladden the soul with respect to its
    • Spiritual Science, until their souls become refined enough to observe
    • carefully these after-effects. It all depends on whether the soul is
    • prevent the soul from paying attention to what comes as the result of
    • Jesus in the very depths of our soul. Now when a man either through
    • stimulating the soul, it will soon feel a longing — a real
    • appreciated in the intimate depths of the soul — the meeting with
    • while he passes through the soul-world. This retrospective journey,
    • subconscious depths of the soul — it will take place at the hour
    • himself. The difficulty then encountered by the soul and which is
    • refine our inner soul-life that we do not carelessly and inattentively
    • necessary that even now, souls here on the earth should make
    • to the earth, it is necessary that there should be souls on the earth
    • more and more of such souls on the earth. Let us therefore try to make
    • may be of great help to our souls. Unfortunately many people in our
    • until I wake, my soul will be in the Spiritual world. There it will
    • Spiritual world, and who soars round and surrounds my head. My soul
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  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • meetings which the human soul has with the regions pertaining to the
    • into the souls of people of all grades of education as the result of
    • still living today who do not believe their attitude of mind and soul
    • deep significance to the souls of men, of the existence of the
    • attitude of men's minds, their disposition of soul, to take on such a
    • conceived. That signifies that at the bottom of men's souls there is
    • soul. In fact, the matter would stand thus: from purely mechanical
    • other into the moral world order. Now to timid souls, who often
    • physical life. Now what takes place in our soul during this daily
    • little as yet of what goes on in the depth of his soul during sleep.
    • actually takes place in the soul during sleep, and that is neither
    • like way the soul is a prophet during our sleep, but a prophet who
    • were to suppose that the soul during sleep becomes aware of the
    • be so retained in the human soul.
    • that this does not only apply to a soul-experience but to something
    • not merely put into the world as a soul experience, for it was a real
    • machinery; but on this machinery depend the functions of the soul;
    • functions belonging to the soul. All these are then to be left to the
    • comfort their souls at this serious time by perusing them. These
    • so badly needs. Everyone of us should have this open soul-vision. If
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • LECTURE 5THE HUMAN SOUL AND THE UNIVERSE.(Part 2)Berlin, 6th March, 1917.[Continued from Lecture 3]
    • I have told you of the three meetings which the soul must go through
    • about because the human soul has need of the continually recurring
    • then does the soul do when it sleeps?’ The non-spiritual science
    • ourselves. Just as when we with our souls are in the body and through
    • the latter enjoy the external world, so when we with our souls are
    • Plato calls ‘clothed with the sun.’ Thus we see how the soul
    • soul and spirit sense in his physical life between birth and death,
    • re-acquired: for the depths of our souls are more affected than we
    • the human soul is now as a rule too weak to be able to realise in
    • of Spiritual Science comes solely from laziness of soul. However
    • and to think them out, such activity is aroused in the soul that it is
    • of the human being, his soul-part, in a state of inertia; that part of
    • arise in the soul in this way a man certainly does not acquire blind
    • efforts in his soul to acquire spiritual ideas, and on the other
    • the soul to that elasticity and flexibility, which is necessary for
    • sleep, so do we undermine our soul-life if we do not spend our
    • human souls themselves. This rests upon the peculiar way in which the
    • spirit, including the human souls which have passed through the Gates
    • it remains dark. To the dead a soul devoid of spirit seems dark. For
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  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • own human soul will also belong when it has formed the Spirit-Self; in
    • spirit which is the soul of the universe; he lived with it. In reality
    • suited to the spirit that ensouls the universe, in the manner
    • arousing in the souls of men, sentiments which all people shall be
    • human life the soul rules the body, so in everything that goes on
    • part of the universe with our souls. We do not belong to the abstract
    • that there is something Spiritual which belongs to the human soul,
    • which indeed is the human soul; and that this is in inner connection
    • Golgotha, then, by attuning the feelings of the soul with both the
    • really speak when we say that the human soul forsakes the human body
    • not in sleep, but at death. For the soul on leaving the body goes
    • ‘The human soul and the human body.’ We live an inner and an
    • astral body. Then for seven years he forms the sentient soul; from
    • soul; and during this period he has the meeting with the
    • soul. Now, we must assume that this corresponds to something that
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths
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    • human soul and the human body,’ and referred to the way in which
    • consider the relation between man's soul and body in the manner
    • is today very difficult to imagine what lived in the souls of that
    • parts must I divide man, if I take his body as image of his soul? And
    • knowledge that lives in his soul. This is indicated in various
    • take the supernatural seriously enough. His innermost soul rebelled
    • there is a lack of soul, of the inner connection of the separate
    • path). It was only possible for a very highly-developed soul to have
    • referring to the whole configuration of the soul A man may have a very
  • Title: Building Stones: Lecture One
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    • (15:45 And so it is written, The first man Adam was made a living soulCorinthians I, chap. XV, 44, 45.)
    • our division of man into body, soul and spirit, one of the
    • when we speak of soul and spirit as two members of human
    • nature. This distinction between soul and spirit has
    • body, soul and spirit. The further back we go the more we
    • into body, soul and spirit. Paul for his part spoke of the
    • offence by continuing to speak of body, soul and spirit. In
    • soul and spirit, but truly Christian to speak of man as
    • consisting of body and soul alone. The actual wording may not
    • possessed an intellectual soul and a spiritual soul. This
    • their investigations by studying body and soul as if they
    • observation, there was no sense in speaking of body, soul and
    • soul which looks inward. This is self-evident, he would
    • consists of body and soul alone, is decried as an ignoramus,
    • consisted of body and soul, whilst the alchemists and others
    • times) the being of man was divided into body, soul and
    • soul in its turn. As yet only the first steps in this
    • abolition of the soul. But man fails to recognize
    • preparing to abolish the soul
    • progress has been made towards the abolition of the soul in
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  • Title: Building Stones: Lecture Two
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    • and man in the light of the three principles of body, soul
    • accordance with the laws of the physical world; the soul-life
    • light of the threefold principle of body, soul and spirit,
    • distinguish clearly between soul and spirit. And even amongst
    • Ecumenical Council, that man consists of body and soul alone.
    • principle of body, soul and spirit. For in the division of
    • envisaged the soul. The Middle Ages were also dominated by
    • Aristotle's conception of the human soul? I will tell
    • you as briefly as possible the Greek view of the soul as
    • conception of the soul — and we have here the views of
    • mother, for this whole man is endowed with a soul. Now one
    • part of the soul — let us remember that Aristotle
    • distinguishes two parts of the soul — is tied to the
    • part of the soul arises as a necessary by-product of
    • soul, on the other hand, the “Active Reason” as
    • God man receives his spiritual soul or “Active
    • body, the lower part of the soul, the “Passive
    • the soul, the “Active Reason”, on the other hand,
    • soul looks back on the good or evil it has wrought.
    • spiritual part of the soul was in any way material or could
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  • Title: Building Stones: Lecture Three
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    • soul of the evil which this aberration had brought.
    • soul — that since the Fall it had progressively
    • when souls can no longer be saved, when souls must perish
    • the souls of men would have to withdraw from life as it had
    • the constitution of the human soul which have taken place in
    • His day; the inner word which He felt within His soul
    • was derived from documents, because their souls were not
    • at that time; so too was the constitution of the soul. It was
    • followed a different course, because in the East the soul was
    • division of man into body, soul and spirit. Unless we
    • turn to the soul. I tried to indicate the nature of the soul
    • when I referred you to Aristotle. In speaking of the soul we
    • no longer fully comprehend the soul's relationship to
    • a new soul is created. He was an advocate of
    • soul continues to survive in some undefined way. He did not
    • the soul had already become somewhat nebulous. The manner in
    • which the soul lives after death is in fact bound up with
    • life of the soul. Consequently, at the time of the Mystery of
    • Golgotha the souls of men were in danger of such wholesale
    • Its destiny is determined by the extent to which the soul can
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  • Title: Building Stones: Lecture Four
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    • deeply into the soul of Goethe, I mean, into his Christian
    • soul. Those who study nature as it is from the standpoint of
    • involved, but which was first played out in the soul of man.
    • souls like Saint-Martin were to some extent still aware that
    • able to awaken such a response in the souls of men that
  • Title: Building Stones: Lecture Five
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    • souls of men there is almost total ignorance of the centuries
  • Title: Building Stones: Lecture Six
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    • but give heed only to the ancestry of the soul!” If the
    • of the soul carries profound implications; he implies
    • but give heed only to the ancestry of the soul!” One
    • upon his soul. He was also aware of the Christian teaching
    • can we prepare our souls to draw near to the Christ whose
    • of soul. He is considered to be the first religious
  • Title: Building Stones: Lecture Seven
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    • Sun which can be awakened in the soul of man through
    • penetrate to the spiritual Sun. The soul of St. Chrysostom
    • that method of awakening the soul to the secrets of the
    • initiation he knew that the human soul was related to the
    • aspect. We shall then give more attention to man as soul than
    • themselves) are expressing his soul nature.
    • destroyed than his soul” leads to the Inquisition.
  • Title: Building Stones: Lecture Eight
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    • organism, a self-knowledge that can be seen in the souls of
    • Eleusinian Mysteries his soul was liberated from the body so
    • through the liberation of the soul from the body by means of
    • soul thus came in contact with the secret power of the Sun,
    • external elements streamed through man's soul (which
    • were to enter into the minds of these great souls, we should
    • means. The most important omissions refer to the human soul.
    • soul-experiences, a sure way to open myself to the Mystery of
    • strove to find within his soul that which gives certainty of
    • the soul's immortality.
    • immortality of the soul because he opens the doors to the
    • experienced his immortal soul which death cannot destroy. He
    • When man has suffered the dark night of the soul for a
    • is separated from the soul after death as a kind of second
    • compression” of his soul — all this has collapsed
    • quickening of the spirit. It must spring from the soul and
    • personal and immortal soul. (See D. Kraus, Franz Brentano,
  • Title: Building Stones: Lecture Nine
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    • spirit, to share the thoughts of this group-soul; not to
    • to the thoughts of the group-soul. In the Mithras Mysteries
    • group-soul cannot be achieved if one looks upon a larger
    • Therefore the longer these souls had been discarnate, the
    • more beneficial they found it to commune with these souls.
    • best to make contact with the ancestral soul. It was assumed
    • that this soul develops further after passing through the
    • the souls of those who had long passed through the gates of
    • were dependent upon a group-soul and were content for these
    • group-soul, when the selfless identification with the group
    • intimations) implanted in the human soul. Finally he attained
    • that the group-soul nature has gradually declined in
    • not so much attached to the group-souls as that of former
    • group-soul for guidance and acted out of the group-soul.
    • group-soul is no longer the same as in ancient times can only
    • physical men, but men endowed with soul and spirit. Nothing
    • endowed with soul and spirit. For soul and spirit are active
    • abolish them. If the soul is to inhabit a physical body which
  • Title: Building Stones: Lecture Ten
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    • of the soul, to awaken man to the fact of its existence. That
    • the materialist of today has erected in his own soul there is
    • that which already exists in the soul is raised
    • hidden depths of the soul, but that people today lack the
    • interaction of soul and body. After his spiritual
    • interrelation of body and soul there are three possibilities.
    • mediated by the body and react upon the soul. The soul
    • soul which is the source of the spiritual impulses. The soul
    • is as follows: body and soul are contiguous, but do not
    • process is set up within the soul, but both are unrelated; a
    • corresponding impression is made upon the soul from within by
    • a higher power, just as an impression is made upon the soul
    • evident to the spiritually enlightened that the soul by
    • nature is dependent upon soul and spirit. He throws fresh
    • physical influence to all that streams into the soul from
    • influences upon the soul, albeit somewhat inadequately. And
    • and soul, of dissimilar monads existing and moving together
    • which is our body and which is our soul.” And so they
    • symbol prepares our soul to receive the truth from the
    • immortality of the soul; but the idea of immortality he
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  • Title: Aspects/Evolution: Lecture I
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • within the cultures that were then in existence, man's soul
    • forming any idea of how man's soul, and in particular his
    • development of his spirit and soul is bound up with the
    • and soul development with that of the body comes to an end at
    • soul being ceases to be dependent on his bodily organs whose
    • from then on his spirit and soul become free of the body and
    • dependence of his spirit-soul being on his physical-bodily
    • soul's participation in the body's growth and development
    • the soul's participation in the body's decline. He felt his
    • soul's dependence on the body's evolution. While at first the
    • modern man's spirit-soul being is comparatively independent
    • the bodily nature began to decline while the soul was still
    • man fully developed; only then did his spirit-soul being
    • man's spirit and soul participated in the bodily nature
    • secrets would reveal themselves in their souls. This was the
    • accomplish together with higher beings of soul and spirit.
    • the development of my soul and spirit. And, as we have seen,
    • In other words in this epoch man felt his spirit and soul
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  • Title: Aspects/Evolution: Lecture II
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • disposition of man's soul has changed. Just a few centuries
    • ago man's soul was fundamentally different from what, in
    • spirit-soul being takes its course parallel to the
    • muscles, nerves and blood that he notices the soul-spiritual
    • physical organism. Then comes the time when the soul and
    • aware during childhood and youth of his soul's dependence on
    • namely his soul's dependence on the declining life of the
    • ancient time man's spirit-soul being felt itself within the
    • place in the body, then the soul can sense in the growing and
    • which the spirit-soul being of man knew itself dependent,
    • spirit-soul being's earlier dependence on the bodily nature
    • soul began to live within the spirit of the whole cosmic
    • spirit-permeated, God-ensouled nature alternate with
    • spirit-soul being's dependence on their declining life
    • immediate human experience through his spirit-soul being's
    • about purely through the way his soul and bodily natures were
    • necessary that within the soul, forces are initiated which do
    • not arise because bodily forces shoot into the soul. Now
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  • Title: Aspects/Evolution: Lecture III
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • special attention to the unique soul constitution of the
    • soul development reveals itself gradually up to a certain age
    • calcification, caused the soul and spirit to develop, and
    • first epoch. His soul-spirit being remained dependent on the
    • that he had a living soul and that during sleep he was in a
    • world in ancient Greece. That the soul lives in the body and
    • the cosmos was the soul's true home. I have often referred to
    • awareness that man's soul resides in the body between birth
    • the soul has its home in that outermost sphere in which, for
    • spirit's union with the soul. Therefore, the spirit that is
    • not to be able to find the spirit a soul blindness. Drews
    • deepest and truest needs of the human soul.
    • nature but are innate in the soul itself. People today
    • sense the soul's necessity of union with the spiritual world.
    • regarding immortality of the soul. However, without spiritual
    • the fifth, in which he planned to furnish proof of the soul's
    • unconscious strata of the soul could arise what is called
  • Title: Aspects/Evolution: Lecture IV
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • man's higher soul and spirit. What Professor Benedikt
    • soul impulses of a kind not perceptible to the ordinary
    • Behind the Soul.
    • by the soul through such inner work. One must be careful to
    • clairvoyance or hypnotic influences. When our soul forces
  • Title: Aspects/Evolution: Lecture V
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • the strength to capture and leave their mark in human souls.
    • ether body, sentient body, sentient soul, intellectual soul,
    • consciousness soul, these terms are coined to express the
    • life of soul and spirit in its reality, of which man must
    • individual members of man's soul being were known; not until
    • great efforts to understand these members of man's soul
    • soul, by which he means approximately what we call ether
    • body, then the aesthetikon or sensitive soul, which we call
    • which corresponds to the sentient soul, then comes kinetikon
    • corresponding to the intellectual soul, and he uses the term
    • dianoetikon for the consciousness soul. Aristotle was fully
    • man's soul and spirit are mere by-products arising from the
    • working of the human soul; he wanted to carry out
    • the human soul. However, when this is done along the lines of
    • human soul to the spirit. And there one may remain at the
    • obvious, and recognize the human soul's activity to be
    • the three members of the human soul. However, no satisfactory
    • the human soul is connected. If one does not find that path
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  • Title: Aspects/Evolution: Lecture VI
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • impression that through these soul powers one must be
    • soul. Such connections are not as easy to explain or point
    • but their soul life has a dreamlike quality. This quality is
    • difficult to understand the soul characteristics of the
    • Petersburg. In England he was the soul of the society
    • that there is a deeper aspect of our life of soul which is
    • life of soul. All relationships dealt with in spiritual
    • altogether and differentiated in the soul the activity of
    • actual present. The only soul force that is fully real in our
    • subtle, but they make the soul strong, so strong that it
    • soul discovers that it can penetrate far deeper into the real
    • Whatever the soul consists of, as far as the substance in
    • worms. From this Brentano concluded that an independent soul
    • must be a soul in each. He further concluded from this that
    • the soul and the body must be one unity. He made a comparison
    • parts has nothing whatever to do with two souls. One and the
    • Likewise the worm soul cannot be divided; it endures as does
    • Thus one and the same soul is present in the two parts of the
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  • Title: Aspects/Evolution: Lecture VII
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • possible now only in childhood. Up to that age man's soul and
    • development of soul and spirit is bound up with the growth
    • we reach the age that was indicated. The soul and spirit then
    • soul able fully to experience this fact so steeped in
    • has dropped to 27. This means that up to that age our soul
    • I that is soul and spirit on the one hand and the
    • Many soul
    • between the soul, i.e., the astral body, and the ether body.
    • the body but the soul to mature beyond the 27th year, then he
    • sentient soul, in the Graeco-Latin epoch the intellectual
    • soul, and in our epoch the consciousness soul. However, in
    • for the consciousness soul. We know that the Italian and
    • Spanish peoples develop the sentient soul, the French the
    • intellectual soul, the English people the consciousness soul,
    • consciousness soul. Thus Lloyd George is also intimately
    • connected with the consciousness soul; he is, as it were,
    • presently has to offer. Thus the English folk soul is coming
  • Title: Aspects/Evolution: Lecture VIII
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • truths do not reach the human soul as abstractions, but even
    • in general in its effect upon the human soul. I gave some
    • soul easily feels dissatisfied. Let us look at some of the
    • the human soul needs concepts and ideas in life which can
    • immortality of the soul, the meaning of world evolution, and
    • so on. The human soul needs ideas with which it can live. If
    • sense. Many human souls today are in fact in a condition of
    • future will see many more such souls than it is at present
    • knowledge that can fill the soul with spiritual content.
    • soul must repeatedly unite itself, which must be repeatedly
    • they provide no nourishment; then they are stones the soul
    • deeply rooted in the human soul.
    • fully satisfying mental image would really be for our soul
    • life. It would be for our soul life exactly what external
    • in the stomach of our soul. And the more we believe we
    • we hope to voluptuously satisfy our soul with it, the more we
    • dwell in his soul will find that they speak to him. If at
    • another time the same thoughts pass through his soul, they
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  • Title: Karma of Materialism: Lecture 1
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    • so it cannot be true reality. The real world, the soul-world, is plunged
    • during the course of mankind's evolution the sentient soul in the Latin
    • peoples of the South, the intellectual or mind soul in the Latin peoples
    • of the West, the consciousness soul in the Anglo-American peoples, the
    • to await the Spirit-Self. This aspect of his soul life was stirring
    • like a human soul with its members placed side by side. The peoples
    • towards the West constitute the sentient soul, intellectual soul and
    • consciousness soul placed next to one another. In the Central Europeans
    • a man like African Spir will be seen as a symptom of the soul element
    • his work. When such human beings die and their souls pass into the spiritual
    • just as our individual bodies are permeated by soul and spirit, so does
    • soul and spirit permeate the whole cosmos. Soul and spirit live all
    • to inscribe in your souls a picture of African Spir, something comes
    • forgotten thinkers so that fruits of their thoughts can enter our souls.
    • On their side these souls become released from protecting their thoughts.
    • The soul experiences of the writer of St. Luke's Gospel were akin to
    • develops between his soul and the environment. When one is able to observe
  • Title: Karma of Materialism: Lecture 2
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    • and must be brought to light. They delude the unhappy soul of man who
    • in the 19th Century. Souls without a rudder, souls without a firm grip
    • are for the most part souls who, out of an instinctive need, long for
    • something different from what traditional values can offer, souls who
    • discontent comes from the soul's feeling of isolation. Life's greatest
    • world view has absolutely nothing to say about how man's soul, let alone
    • Ancient Saturn evolution. It shows us that what lives within us as soul
    • are still about us. We are placed within a cosmos filled with soul and
    • our soul and spirit to be part and parcel of a universal all which it
    • soul that without which it feels annihilated. The dissatisfaction and
    • disregards the soul and declares that only the human body exists within
    • the cosmic all. Another aspect is that the soul feels it has nothing
    • inner strength of soul one must have attained concepts and ideas which
    • depict the cosmic all as containing man as a being of soul and spirit;
    • through their soul. A thought has not reached its goal by merely being
    • have passed through your soul, some you have thought about, others not.
    • and man became a living soul.” It is not said that power of will
  • Title: Karma of Materialism: Lecture 3
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    • soul. In the sense of ancient atavistic clairvoyance this is an absolutely
  • Title: Karma of Materialism: Lecture 4
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    • the soul of the one with whom we were together. We remain united with
    • of his soul would ensure it.
    • his innermost soul to the spiritual powers which live and weave through
    • between responsible human souls and those Divine-spiritual powers whose
    • nature. Such souls are not easily led astray into what can be the greatest
    • the soul of our dear friend slowly leaving this realm, in which he was
    • Herman Joachim's soul stands
    • soul is able to work more actively and with stronger forces; forces
    • that there are souls today to whom these thoughts can be a support when
    • about him strengthen our soul's propensity towards the realms in which
    • of soul. When Olga von Sivers devoted herself to such matters she did
    • of her soul. During the years in our movement she was a vigorous supporter
    • a soul strong and powerful. Moreover in her case life revealed to her
    • the divine spiritual for which the human soul longs. Through her inner
    • We know that for the human soul there is survival and new beginning,
    • It is love of ease that prevents them from making their soul receptive
    • human soul. This spiritual element he tries to find first in Goethe
    • a point where he senses that the soul of man has a connection with the
    • explain the logical connection between the impact on the human soul
    • idea that when it comes to the human soul's ability to grasp truth it
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  • Title: Karma of Materialism: Lecture 5
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    • development, the whole configuration of his soul life was different
    • present soul life, that is his present consciousness, it is not true
    • between man's inner life of soul and the organic life of his body. After
    • true sense, all others were souls submerged in mire. — Rather
    • only of organic and etheric members. A long time ago men's souls would
    • hovered above them in the spiritual world. Only those souls who, in
    • weaker life of soul, it had to be made possible for the human soul to
    • directed from above by his soul. Death would gradually have removed
    • task to call up the inner forces of his soul which enables him to grasp
    • spiritual-scientific thoughts. A certain power of soul must be called
    • that he should call upon this soul-force. A force which ought to be
  • Title: Karma of Materialism: Lecture 6
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    • him and instill into his soul all kinds of suggestions. Ahriman uses
    • our soul. But when our spirit; i.e., our consciousness is suppressed
    • knowledge may become a vital force enabling souls to deal appropriately
    • so that spiritual science would shake souls awake and make them alert
    • Nevertheless he does want to investigate the soul's religious experiences.
    • to the very soul condition one is apt to experience when confronting
    • describe the soul's religious experience but refuses to enter the realm
    • know the soul's experience, so here he meets the opposite of the mystery
    • is a powerful element of the soul's life which should not be artificially
    • of soul. What exactly is meant?
  • Title: Karma of Materialism: Lecture 7
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    • especially to the human soul. The view obtained through spiritual knowledge
    • of the human soul's evolution during hundreds and thousands of years
    • soul one finds that he had been deeply impressed by a certain booklet.
    • impression on their soul. That is why so much of great significance
    • was an impulse of feeling, an inner mood of soul which they were able
    • soul through which experience could arise of the surging weaving life
  • Title: Karma of Materialism: Lecture 8
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    • took place, particularly in the human soul; this is something taken
    • very constitution and disposition of their soul. This is now forgotten
    • science reveals that at this time the human soul came completely within
    • into Luther's soul was the after-effect of what he had absorbed, in
    • while being expressions of his own soul, assumed in his words and ideas
    • deeper strata of the human soul weighed heavily upon Luther. Today one
    • such deep roots in his soul that he inwardly felt as a man of the fourth
    • very soul constitution of man enables him to have ready understanding
    • by Luther with all the inner soul impulses of a man of the fourth-,
    • felt and experienced the fifth cultural epoch as a soul belonging to
    • fifth cultural epoch weighed heavily on his soul.
    • was aware that a divine spiritual-world lived in his soul. Man felt
    • world; no longer is there a path leading from the soul to the spiritual
    • the 13th, 14th and 15th centuries vividly before my soul. When one looks
    • He wanted to convey to man's soul the strength it had formerly gained
    • made it impossible to strengthen the human soul, by means of the power
    • soul where it is united with the divine. Today both freedom and knowledge
    • value in the eyes of the Highest Powers, but solely his soul's acknowledgement
    • his dual nature. He spoke out of the very souls of the people exposed
    • the human soul so that it can find, through its own forces, the path
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  • Title: Karma of Materialism: Lecture 9
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    • significant for the human soul. Some are aware of the riddle but there
    • for the human soul. If one is to find one's way through the complexities
    • in fact a gap in his soul life. Though nothing is there, or very little,
    • in the soul a strong feeling of responsibility for one's thoughts. One
    • will not permit every arbitrary train of thought to go through the soul
    • concepts apply to nations with their group souls. Yet around the world
    • current flows like a current through the world taking hold of souls
    • one's life of soul.
    • contrasting forces that were engendered in his soul by what he was doing.
    • soul in order to take the next step. Spiritual knowledge does indeed
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • these are always the same souls?” My answer always had
    • kinds of things, but not the true spirit. Those souls
    • thirsting for, these souls who lived in materialism here?
    • such grave truths in their souls and also let these truths
    • to awaken souls so that the science of the spirit can send
    • this as something that comes with peace — then souls
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • souls of those who have not done so are thirsting for
    • soul and spirit which comes after death. In practice this
    • human souls are still very much asleep at the present time,
    • development of soul and spirit, and the two run parallel.
    • development in soul and spirit continued to be dependent on
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • this world: to let impulses enter into their souls which are
    • constitution of the human soul will be affected even if
    • the whole constitution of their souls, and their state of
    • soul is occupied by cowardice, reluctance to take action, and
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • important to let this disturbing truth enter into our souls
    • their physical nature and their souls could make their bodies
    • depths of the human soul one finds that in the present time
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • seriously. Souls change much more than we believe, and it is
    • Riddles of the Soul
    • Riddles of the Soul,
    • people were geniuses because their souls still had the power,
    • around, and the soul is not entirely inside them. Why?
    • Because it is no longer the soul's task to enter fully into
    • soul's task is to prepare for what will happen on Jupiter.
    • Our souls are even now making preparations for the
    • — These are human souls; they do, of course, fashion
    • to develop their souls parallel to their bodies. Why, then,
    • not from their souls. What are the aims of this science? To
    • soul; ideas rumbling about which had reality in the Atlantean
    • it is an echo of the soulless brain from Atlantean times.
    • issues of the day because the soul belongs to entirely
    • rumblings in brains emptied of soul are the reason why ideas
    • from the soul. The soul needs to be made strong, so that
    • much more from each other than one thinks, for the human soul
    • soul, and they were in agreement. Today this is not the case,
    • soul withdrawing more and more from the body, the body is
    • only of body and soul, and it was heresy to speak of a human
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • soul associates with spirits or with the dead, the
    • will in the soul. It is very intimate, and this intimacy
    • the human soul was therefore entirely different in the past.
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • Luther's soul at an unconscious, instinctive level.
    • inner mind and soul. Because he was not connected with the
    • consciousness soul
    • with the child's soul before either of us — teacher and
    • one particular field or another. The child's soul was
    • connected with the soul of the teacher before birth. The
    • enter fully into your soul, you will find it has tremendous
    • subtle way and really know the human soul. The relationship
    • their souls, but they must instinctively, at a level close to
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • that of the soul and spirit, it is only to be expected that
    • soul being in harmony with the world, about harmony in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and "The Dragon"
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    • your mind's eye that the human souls who were born exactly in
    • time when human souls became subject to ahrimanic powers with
    • impulse which has been living in many human souls since 1879
    • happens today more at the level of soul and spirit had more
    • impulses which Ahriman raises in their souls and, indeed,
    • earth's corpse to what will be the future soul and spirit of
    • European soul, the best way is to study the works of the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • souls whilst they are being educated. In a recent public
    • account in education. Educators must provide the soul not
    • souls and — this is important — are brought out
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • these considerations that human soul nature will essentially
    • said that human soul nature will become more inward we must
    • considerations are concerned, and the depth of the human soul
    • dwell on this in your soul, you will be able to give due
    • soul. These powers are here, they are living among us. They
    • secret, hidden soul development is given due attention. As I
    • future. The inwardness of the human soul will be most
    • different will have to be done: we must fill our souls,
    • and souls today, and causes them to end up in institutions.
    • There, souls which have remained empty and barren inside
    • where this is leading. The point is to fill the souls of
    • issues — soul, immortality, God, and so on. This will,
    • emotions in the depths of the soul, as in the case of
    • the soul aglow.
    • in the depths of the soul, yet this same Reformation can only
    • be active in the soul if it is able to set the soul aglow,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • elevation to the highest spheres, for being applied to soul and
    • souls are taking in impulses which they will take with them
    • cannot grow younger, for their souls will share in everything
    • head to gain a young soul from the wellsprings of spiritual
    • rejuvenated soul is taken through the gate of death.
    • physical sense with Copernicanism, and soul awareness must
    • adaptation to the soil. If the soul were to go along with
    • bound to the soil; the soul has to become independent. All
    • in their souls human beings will tear themselves away from
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • mirror-reflection develop in human souls of the aims certain
    • spiritual world during the 1820s and 1830s, when the souls
    • that world, one finds that the souls which were about to
    • were on earth. From the 1840s onwards these souls were meant
    • spirits of light who sent their impulses into human souls
    • blood bonds. And so the human souls in the spiritual worlds
    • of controlling and guiding those souls.
    • souls and bring in their own impulses. If the spirits of
    • human bodies and souls would have been utterly different from
    • Different souls would have been in different bodies, and the
    • experience of the spirit, from coming down into human souls;
    • towards spirituality out of people's souls when they are
    • of souls able to perceive the call are as yet far from
    • cast its shadow on every human soul. Today I want to put it
    • You strove as we now strive; yet the soul of your
    • Will not be told to unenlightened souls;
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • earth enter into a form of existence in soul and spirit. The
    • life of the soul coincides with the outer life of the
    • who enters into things with heart and soul, without being
  • Title: Behind the Scenes: Lecture 1
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    • Individual Spiritual Beings Working in the Human Soul.
    • faculties of soul — change fundamentally from one period to
    • the life of soul, in regulating certain matters connected with the
    • truths hitherto kept in the more unconscious region of the human soul,
    • essentially individual facts come before his soul's eye. And then a
    • other fact is the following: When one turns to the souls of human
    • of their existence, one perceives souls among them who feel grave
    • souls who, here on Earth, met their death as did the Empress of
    • souls, are fearful of such contact after death, and shrink from it.
    • innumerable possibilities of association and contact are open to souls
    • souls who have passed through the Gate of Death normally, feel a
    • that these souls who met their death by violent means come into
    • which the other souls do not wish to receive from them prematurely,
    • and sent with such violence through the Gate of Death, these souls
    • From the other side, from the spiritual world, such souls can make use
    • achieve during life in the physical body. Thereby these souls are able
    • souls sent into the spiritual world in this violent way, acquire
    • souls who died a normal death have a positive dread.
    • discover the position of these souls who come into the spiritual world
    • have been achieved if souls had been found to be their
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  • Title: Psychoanalysis: Lecture I:
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    • to outline a psychology that takes into account both the soul's hidden
    • [Anthroposophy and the Science of the Soul (Nov. 5),
    • realities of the soul of man. And it may be called a curious
    • peculiar forces in the human soul. The psychoanalysts belong to
    • to hit upon certain phenomena of soul life.
    • certain soul processes, and yet causes them to undertake their
    • her father's bedside, and to have had an effect upon the soul
    • whole affair as a soul illness, as a matter of the inner
    • with a fact within the soul.
    • induced by wounds of the soul, shocks, etc. Very soon, however,
    • the theory of soul wounds would not do, did not cover these
    • cases. We need to determine under what conditions such a soul
    • was not assimilated by the soul, it could create a
    • the soul.
    • made such an impression on the human soul life as to
    • says: There are things affecting the soul life which are
    • world, and which must be assumed therefore as present in a soul
    • aim of psychoanalysis is to bring such soul contents into
    • that was not in the outside world and is of a soul nature. This
    • that the human soul has a connection with the gods, but it is a
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  • Title: Psychoanalysis: Lecture II:
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    • to outline a psychology that takes into account both the soul's hidden
    • soul realm by inadequate means of cognition. Perhaps nothing is
    • take when it ventures upon soul problems, and how to detect
    • feelings force their way up into consciousness and produce soul
    • different world, of which Jung says: the soul has need of it
    • crossed, man and his soul are no longer in merely material
    • moment that man and his soul enter the subconscious regions
    • regions, in which man submerges himself with his soul. And if
    • fact is that the soul is led from the conscious down into the
    • Riddles of the Soul
    • [Beyond the Limits of the Soul.
    • Riddles of the Soul
    • powers of the soul: thinking, feeling, and willing. Remember in
    • which the soul lives in the spiritual world. Thinking,
    • itself lives. If our ego acts normally, has perfect soul
    • the soul must not be described as threefold because it is a
    • originate in a threefold manner, yet in the soul on earth they
    • recognizes three souls though there exists but one, and that
    • soul-forces that work within it, and their action beyond the
    • spheres of the soul: thinking, feeling, and willing, which is
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  • Title: Behind the Scenes: Lecture 2
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    • Individual Spiritual Beings Working in the Human Soul.
    • thought as an actual power in the soul.
    • modern man. Although in the intervening period, man's life of soul has
    • placed before the soul.
    • when a man is able to build a bridge from his soul to the objective
    • souls of men. Only by the removal of the hindering Spirits of Darkness
    • the soul are directed to that realm which the human being enters on
    • passing through the Gate of Death. For souls born before the year 1879
    • One consequence of this event is that in their souls, human beings
    • soul resembles its own conceptions of itself. This is really an
    • important matter! When the body is discarded, the soul is then
    • souls of men are transformed into the ideas they form of themselves.
    • of soul, because it is ordained that in times to come, what the human
    • There is one truth that stands out strongly when the eyes of the soul
    • himself in his life of soul. For even now the Dead could announce as a
    • ripened truth: The soul is what it thinks itself to be. At the time
    • truth: The soul is what it thinks itself to be, at that time Spirits
    • have to be known as a concretely real power of the soul, not merely as
    • — but it is real and actual in the souls of those who form it.
    • behind cherish in their souls the thought of the Dead living on in the
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  • Title: Geographic Medicine: Lecture I
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    • Individual Spiritual Beings Working in the Human Soul.
    • of the Supersensible and Riddles of the Human Soul
    • the soul, general conceptual beliefs about the realm of the eternal,
    • Riddles of the Soul.
    • heart and soul when these are permeated by a striving for knowledge,
    • the human soul. Out of what he had gleaned about the human being from
    • contemporary natural science, he deduced that the human soul cannot
    • to immerse the soul in it entirely. We must have no fear while
    • the soul, or that the soul will not be able to penetrate through it,
    • Riddles of the Soul.
    • comes to such a boundary with his whole soul, instead of with mere
    • soul-spiritually (we should not think here of anything material) when
    • first the soul is just as undifferentiated an organ as the organism
    • out of this substance developing soul concepts, spiritual organs
    • differentiated as to their soul qualities, which then bring an
    • breaks through into the human soul in the course of his wrestling
    • claimed that the soul cannot be said to be anything but a product of
    • what the soul must take upon itself in the way of inner activity and
    • transform what is undifferentiated in the soul into spiritual organs
    • concepts, become something totally different in his soul from what
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  • Title: Geographic Medicine: Lecture II
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    • Individual Spiritual Beings Working in the Human Soul.
    • that centuries have passed during which the human soul has been
    • the only teaching that can save souls. People still consider the
    • connected in his life. The departed one may meet many human souls in
    • face the terrible prospect of condemning himself, as soul, to inhabit
    • souls as a holy thought every day so that we never lose our fervour
    • continue to be united with the souls we have left behind on the earth
    • intensively bound to the souls we have left behind on earth if we are
    • soul, and spirit, but that is by no means an exhaustive statement
    • concerning our being. Our body, our soul, our spirit are what first
    • to his own soul. I beg you to consider this well. The human being by
    • without extending down into this organism with his soul. The
    • to our soul to take possession of our body, of the subconscious part
    • our own soul is within us. These beings spend their life using human
    • of what we call human soul warmth (Gemüt). Thus we go
    • through life in such a way that we have both our souls and a double
    • of soul (Gemüt).
    • because the human soul cannot entirely fill up the human body.
    • outer injuries, not from the human soul, they come from this being.
    • important fact. What the human being is initially as body, soul, and
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  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • soul and spirit and, as we have observed, even pursue this soul and
    • exists a soul nature beyond consciousness; they search for a soul
    • is an unconscious soul quality. Indeed, it is something extremely
    • of those souls — and this must be said with compassion —
    • remain bound to the earthly sphere. The soul of the human being,
    • physical body — which can then no longer prevent the human soul
    • more normal situation, in which souls under present circumstances
    • pass over into the spiritual world after death, souls who wished to
    • earthly sphere. Only souls who here on earth have already been
    • souls of the dead and those of us who are bound to them are not
    • there is no spirit or that the human being does not have a soul that
    • who know quite well that the human soul is a purely spiritual being,
    • that there should be as many souls as possible who here between birth
    • souls are prepared to remain in the earthly sphere. They become to a
    • prepare certain human souls so that they remain in the realm of the
    • possible through their infamous power — that these souls come
    • silly; they know full well the spirit's position. They induce souls
    • of such souls for their own purposes. From these brotherhoods, a
    • clientele of souls is thus produced who remain within the realm of
    • the earth. These souls of the dead have within them forces that can
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  • Title: Wrong and Right Use: Lecture 1
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    • Individual Spiritual Beings Working in the Human Soul,
    • the mind and soul and — as we have seen — to study
    • recognise that a soul-element exists outside consciousness;
    • the soul: it is highly conscious. The consciousness of
    • still bound to the earthly realm. And a soul in this situation,
    • — such a soul, if it continues to dwell in the
    • by souls who have not wanted to have anything at all to do with
    • spiritual ideas and feelings, the souls become
    • earth-sphere. Only those souls who in this life are permeated
    • that men have no souls which can live independently of
    • very well that the human soul is a purely spiritual entity,
    • the largest possible number of souls should absorb only
    • materialistic ideas between birth and death. Thus these souls
    • certain human souls to remain after death in the realm of the
    • possible for their infamous power — so that these souls
    • but they compel human souls to remain bound to the material
    • realm after death, in order to be able to use these souls for
    • clientele of souls from among the dead who remain in the
    • earth-sphere. These souls have in them certain forces which can
    • materialistic terms. In this way they are training souls to
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  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • the souls of dead human beings. For them it was of compelling
    • the dead what certain brothers of the left were doing with the souls
    • of the departed. In these seances, exactly those souls could manifest
    • is something abstract, we must lead this fact once before our souls.
    • humanity's dearest treasure of soul and spirit, to monotheism. What
    • next time. Today I would like to lead before your soul only what is
    • influences upon human souls that could also be regulated by nature —
    • that lives in the human soul, the life of thinking, life of feeling,
    • and life of willing. They say that the soul is a unity and therefore
    • The human soul is there exactly for the purpose of
    • darken souls. We have often described which opportunities for
    • the human soul to approach the spiritual. If in this fifth
    • impulse that would lead them as souls beyond death. This became
    • souls will recognize that they have in Christ the helper to transform
    • that one should inscribe anew every day within the soul. It should
    • develop but instead special qualities of the feeling (Gemuet) soul.
  • Title: Wrong and Right Use: Lecture 2
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    • Individual Spiritual Beings Working in the Human Soul,
    • with the souls of the dead. Their interest was centred on
    • brothers of the left were doing with the souls of the dead. The
    • very souls which they were misusing might manifest in the
    • centuries with the dearest possession of our souls: with
    • souls, which can also act on nature — then we are no
    • out to force into a unity all the manifold life of the soul,
    • the soul is a unity, and therefore all this must belong to a
    • into another again. The function of the human soul is precisely
    • human souls. We have already described in part the
    • which would carry their souls beyond death: this was made
    • inscribe daily in our souls and never forget, although we are
    • “double” prevailed over the needs of the human soul
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • of the human soul if any progress is to be made.
    • the possibility of drawing what pertains to the soul out of
    • body to prolong life artificially — to undergo soul experiences
    • spiritual soul force — does it thereby have a spiritual weight
  • Title: Wrong and Right Use: Lecture 3
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    • Individual Spiritual Beings Working in the Human Soul,
    • human souls if any sort of progress is to be accomplished.
    • longer be able to discern the soul-element in outer Nature and
    • made for subjecting a soul to such experiences as will
    • activated by a particular spiritual soul-force — whether
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • flow gradually into the human soul. A far more effective and
    • to what has it led us? The way in which human souls have
    • Riddles of the Soul:
    • link with his own physical body as a soul-being. This
    • soul, with the sense-impression. And that which is conducted
    • soul-element is already fructified when an impulse of the
    • the soul is to be found somewhere between the sensory and the
    • sphere. The human being, with his physical soul and spiritual
    • diseased, overstimulated attitude of soul, into which the
    • over-stimulated attitude of soul into which the various
    • the soul-life is essential. For this reason it is easy for
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • interferes in the soul-sphere of human life — could
    • physical side, today more from the side of the soul, then we
    • waking consciousness. In this soul relationship also the
    • accentuate it once more — in the soul relationship
    • do not lie open to the spiritual- and soul-eyes of the
    • hand there begins to open up already for the soul-eyes of the
    • the dead, the human world, as soul world, erects itself upon
    • from him, just as that is concealed from his soul which
    • living element filled with feeling in his soul. But in what
    • everything to tear out of his soul all the impulses that have
    • child the way the soul takes hold of the fleshly bodily
    • through the pure organic forces of the soul; so in a similar
    • compensated only through the fact that souls appear who enjoy
    • enjoying soul receives, this alone can help to overcome the
    • thus created — they will have regained a soul content
    • There it is essential for the human soul to acquire the habit
    • the human soul itself, regardless of whether these human
    • souls are embodied here in physical bodies or have already
    • it is so, that when another soul enters into a relationship
    • face this soul. Through our relation to a certain soul,
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • world of the senses and the soul-spiritual world lies in man
    • soul also the world of our feelings and the world of our
    • sleep away, we live together with human souls that are
    • consciousness — that we are in touch with the souls of
    • intelligible to the souls of the dead. This may result in
    • language common to both the souls of the living and of the
    • departed one comes in connection with that soul who reads to
    • him, that soul with whom he is in some way related through
    • souls (whether they are human souls living here on the earth,
    • or souls already disembodied and living between death and a
    • souls.
    • through your own soul. The departed one lives with you. He
    • own soul what he has spoken. This will make you realize how
    • souls and attain the possibility of seeing into the spiritual
    • freely out of the spiritual life of the soul, and is also
    • companionship with all those souls arises, with whom he is
    • one — the kingdom of the souls with whom he is directly
    • connection with the kingdom of human souls. Hence, in the
    • with other human souls and those with the Beings belonging to
    • relationships in connection with the souls with whom he must
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • soul being, the astral body and the ego, and we breathe them
    • out of your own soul, and what you tell him reaches you like
    • birth we see it from the reversed side, with the soul's eye.
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • we designate as the actual soul life, lives in the same
    • to think of souls flying about in space, and so on. We must
    • fructify this fourth part of our understanding and soul, and
    • fourth of our soul-life, which is a reality within us, really
    • that, in the future, souls will gaze forward much more than
    • science knows that the soul music of the spiritual world
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • you consider the things that passed before our souls
    • when the eye of his soul sees such repressed processes of
    • this case, but the eye of the soul, or of the spirit, sees
    • ourselves are embedded with our own soul. But we are in this
    • of our soul and spirit, effects from the spiritual world, of
    • which man is called upon in every way to open his soul to new
    • deceased souls. I mention this as an example and indeed not
    • Mystery of Golgotha must be a free deed of the human soul and
    • feeling becomes, what a deepening the human soul experiences,
    • thoughts, passes into the soul and feelings, and human beings
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • the Knowledge of the Life of the Soul
    • The Experiences of Man's Spirit-Soul with the
    • soul, but it may also be the human body — it may be
    • soul appear which we designate as conceptual or indeed as
    • the eye of the soul upon what we call the human Ego. But just
    • of the life of the soul is a strength for the
    • inadequate for a knowledge of the life of the soul, just this
    • from the soul out of sheer nothingness! But at a time such as
    • of emptiness of soul is just as harmful for the development
    • thoughts from one human soul to another and back again; they
    • thoughts, indeed of the soul-content from one being to
    • darkness when we fall asleep, so in the soul of the so-called
    • very vividly what is actually taking place in the soul you
    • “sack” in the soul, which has its limits; its
    • “sack” in the soul; it is the space of time which
    • soul-sack” into which you can look while you are
    • point. You would be able to remember nothing, the soul would
    • soul-sack” must be there. But at the same time
    • this “soul-sack” prevents you from perceiving
    • non-transparent in the life of your soul because you have
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  • Title: Et Incarnatus Est: The Time Cycle of Historic Events
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    • seek our own immortality, in that we unite our own souls with
    • understanding of the fact that the human soul is most
    • own soul, from a materialistic standpoint, a picture of the
    • is really the attitude of soul of people today with regard to
    • the candles they burn at Christmas? For this attitude of soul
    • can stir the soul of man. When he searches its depths for the
    • but is enflamed by it through the union of his soul with the
    • cosmic soul that streams and pulses through this turning point
    • time-cycles regulate that element in which the human soul lives
    • Then, and only then, my dear friends, will our hearts and souls
    • in the Christmas star I teach you to receive into your soul as
    • the soul of a child as a Christmas impulse, and that after
    • are expressed in practical deeds, when our souls become so
    • but to act according to their light. Only then is the soul
    • bring its deepest impulses of soul as sacrifice to that being
  • Title: Mysteries of Ancient and Modern Times: Lecture 1
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    • — only a very few human souls — knew anything of
    • from him to many other souls; but it is still more important
    • psychological truths — truths of the soul-life. These
    • human soul between death and new birth, knows how thankful
  • Title: Mysteries of Ancient and Modern Times: Lecture 2
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    • fact that it is necessary, somehow to bring the human soul
    • introduce some kind of connection between the human soul and
    • all the Earth over, are united in human souls with a mentality and
    • bring before our souls too often. It is prejudice to suppose
    • widen out the souls horizon, to extend the circle of interest
    • human soul again and again with Knowledge, which — as
    • those human souls who are in the realms between death and a
    • new birth. We cannot learn to know these human souls unless
    • emphasise most vigorously the turning of the soul towards the
    • the human soul away from the Spirit. And as I have already
    • forces in the soul whereby the fact of the Immaculate
    • fill us in our soul with active impulse. Thus it becomes the
    • being of the soul, that which shall be made known by human
  • Title: Mysteries of Ancient and Modern Times: Lecture 3
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    • time the souls of the dead perceive it from the other side.
    • when you speak of the pre-existence of the soul, that is, of
    • this thought living in our soul, for this thought alone is
    • prone to unite the man of to-day, in his soul, with the
    • when he tries to receive into his soul a macrocosmic science.
    • the soul-life — all that arises towards the re-conquest
  • Title: Ancient Myths: Lecture I
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    • souls, is not adapted to grasp the social-moral life. Present
    • give what lives in the soul a direct link with reality.
    • thinking that still rules in the soul today is connected with the
    • from a special type of soul.
    • foundations of the human soul. The Egyptians desired in this way to
    • turn their gaze to that element in the human soul which lives not
    • turned the eye of the soul to that element in the soul which passes
    • a certain community of soul! One could sometimes wish that there
    • Egyptians sought to learn of the eternal part of the human soul. They
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • see, the Greek examined his own soul, and he brought his generations
    • which is at the same time a science of the Soul. This is how the
  • Title: Ancient Myths: Lecture II
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    • type of human soul which was able to live in Imaginations was
    • Typhon — that is, by that force of the human soul, which to be
    • as a normal faculty of the human soul. And men were aware that in the
    • with quite different conditions of soul. Certain Brotherhoods of
    • lived, no, it was a soul process. The boy of fourteen or fifteen
    • knew in the soul: in me something is born which cosmic space has
    • soul: post rem — Universals post rem.’ That
  • Title: Ancient Myths: Lecture III
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    • with the sensations and feelings which were in the soul, in the
    • there is to stand before our soul's gaze that which once sounded over
    • Golgotha. There must stand before our soul's gaze all the mystery
    • must set one thing definitely before our souls: Even though the power
    • direct soul-experience from which it originally gushed forth as from
    • better if you try to bring them before the eye of your soul in such
    • wakes those very impulses in the soul which are necessary for the
    • also underwent an alteration of the soul. We have indicated how the
    • the alteration of the soul. What then arose in humanity through
    • Imaginative times, Osiris times, the spirit kept the human soul in a
    • must draw near the human soul, if the soul is to find what is so
    • soul today but in addition must resound the words: ‘I am Man, I
  • Title: Ancient Myths: Lecture IV
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    • within the soul, must be awakened. Yes, contrary to our custom of
    • difference between men who seek to grasp in the soul the impulse of
    • never seek to grasp the spiritual life of the soul cannot lift the
    • the human soul, nor even be blazoned forth as universal human love.
    • this World-Clock shall now be set before your soul. We will use it as
  • Title: Ancient Myths: Lecture V
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    • growing older was connected with a transformation of the soul and
    • spirit nature. If today we wish to have a development of the soul and
    • time something that determines our progress of soul and spirit.
    • blooming of soul qualities, which man can feel no longer. Yes,
    • fire in countless souls. And had they kindled this fire what would
    • body, one grew into strength of soul, one grew into union with the
    • soul he had in fact not grown old, but precisely young. This
    • soul. We must absorb in another way, we must really have the feeling
    • in the soul that one experiences something new, one is being
    • soul, that makes the soul young again. And many new things have
  • Title: Ancient Myths: Lecture VI
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    • of soul. One must only develop a feeling that this human form is a
    • acquainted with the speech which the human souls speak who have gone
    • complete all-round developed organism of soul and spirit, he must be
    • do men work on there? It is not conveyed to the human soul so as to
    • work in the soul, so that heart-contents may arise from
    • progress, one must drive the soul, as it were, out of the
    • the children, to keep the soul full of life. We still have to speak
    • soul all the pictures of the connection of man with the wide, wide
    • falls down like a rain of the soul — the whole universe —
    • of Europe if one studies what hearts, what human souls live out on
    • must be grasped without prejudice in the eye of the soul, so that man
    • the soul and on the sincerity in the soul, and harmful above all is
  • Title: Ancient Myths: Lecture VII
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    • forces of soul and spirit are expressed for clairvoyance in a
    • a long time we live as souls between death and rebirth before we
    • enter physical life through birth, and again we live as souls when we
    • real being of soul and spirit fairly early finds its spiritual grave
    • because our head is actually the grave of our soul-life as we led it
    • learnt; but he must keep the things continually present in his soul
    • grown into a habit in human souls, then the same journalists who
    • the cosmos; his inmost soul-force was manifested to him from the
    • material existence’ — this action of the soul is in fact
    • event for humanity. Men no longer find from out their soul the
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • and substantial support, uniting the souls of men; not only the souls
    • of those living here on the physical plane, but also the souls of
    • much at heart at the present time when innumerable souls have left
    • world. Besides all the usual ideas which flow through our souls at
    • who watch o'er souls on earth,
    • Ye who weave in souls on earth,
    • Ye Spirit-guardians of the souls of men
    • who weave in the souls now in the spheres,
    • Ye spirit-guardians of the souls of men,
    • spiritual deepening of the human soul. If so it will not have been in
    • more and more distinctly to human hearts and souls; for not only do
    • Psychology, the science of the soul; the second referred to the
    • discovers those mysterious provinces in the soul which tell us that
    • this soul, in the seventh year of her life, had an experience with
    • soul,’ from the domain of education, and so forth. This is a
    • ‘daimon’ dwelt in the soul of this lady who started out,
    • spiritual psychic world everywhere, to which the human soul stands in
    • things that appear before him, he divines that the human soul stands
    • do? He says that the human soul stands everywhere in connection with
    • — The soul has a body, derived from other bodies which again
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  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • Riddles of the Soul.
    • the fact that man's soul ages comparatively early in our time. One of
    • soul, respecting what the soul was before birth or conception. The
    • Riddles of the Soul,
    • Riddles of the Soul
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • the dead. In the super-sensible world time becomes space. The souls of
    • those dying young remain with us. The souls of those dying old take
    • part of our souls with them. On falling asleep we may address the
    • undifferentiated soul-life, and because we ‘realise’
    • indeed, feelings and passions are actually present in the soul in the
    • the soul and is illumined by the light of the concepts, but it is a
    • the soul-life of man.
    • the soul-life is the real life of will. What does man know about what
    • and even in the soul, by which an impulse of will passes into
    • life as a whole. Anyone who knows the life of the human soul between
    • through the gate of death, whose souls live in the world between
    • correspondence with individual souls of the dead (although this is
    • beyond the ordinary capacities of the human soul. It is more
    • difficult to come into individual relations with souls of the dead
    • discarnate souls is not like this. Strange as it may sound,
    • intercourse with discarnate souls is exactly reversed. If we impart
    • from the undifferentiated depths of the soul. A man may,
    • something rising, as it were, from the inner being of the soul, of
    • shall now bring before your soul. You will say: The moment of falling
    • souls who have passed through the portal of death, as soon as we have
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  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • souls — the so-called dead; — relations not only possible
    • souls by Spiritual Science, we know that in course of the earth's
    • clairvoyance’ was poured over mankind, the human soul was
    • bring to consciousness the relation of his soul to the spiritual
    • subconscious region of the soul much more than the sum of our general
    • Then these unfulfilled thoughts of the dead pass through our souls
    • are free from the body — to work in our souls. Our own thoughts
    • dead into our own souls?
    • which, coming from the depths of our soul-being, are not our own, but
    • our soul-life; it does not allow us to wait for
    • reasons given — that we actually form in our souls the
    • possible to receive thoughts from the depths of the soul, from a
    • thought-tissue, in which the soul actually exists, is not some kind
    • Spiritual Science trains the soul for such development. When a man
    • it will be specially useful to develop in our deepest soul an image
    • he is of a finely organised soul, feels as though he received a blow.
    • Folk-Souls, to point out much which is to be found to-day in the
    • ‘The Mission of the Several Folk Souls.’
    • in all their possible variations ought to arise before the souls of
    • his soul, as the modern man does.
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  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • souls which have passed through the gate of death, we have
    • ‘hidden provinces of the soul.’ He finds that when this
    • soul life of man however, will not be able to accept all this
    • the soul exist (which is not to be denied) it is only that they may
    • prepare the experience for which the soul is seeking; they themselves
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • concerning the life of the human soul, questions calculated to
    • — to the disembodied souls, those living between death and
    • perception of the beings of the higher Hierarchies in his soul will
    • built up in the soul; for it is a life-experience. Then the following
    • soul the general feeling of unity with the world. And for one who
    • own. This is connected in the soul-life with a certain difficulty in
    • the soul to place itself rightly in this attitude for the attaining
    • force in the soul is insufficient. We must understand that only from
    • then we turn our whole soul-life in the direction of this thought. If
    • we can but develop in the thought a communion of soul with the dead
    • soul, to the degree that they are filled with love, the psychic gaze
    • of the soul encounters the psychic gaze of the dead. Through that,
    • arise again from the soul — if he wishes to remember after
    • subconsciously in the soul, and this subconscious process
    • the intimacies of the soul-life.
    • impressions, if we cannot deepen our soul by often realising that our
    • rise of thought in the soul which does not really wish to cling, but
    • thoughts. Just let us realise what goes on in our souls in order to
    • what has taken place in his soul. In reality a reaction has taken
    • in the intimate life of the soul. This resembles the following
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
    • One soul may have similar stars to another, but not the same starry
    • mist before the soul.
    • the relation of souls in human bodies to discarnate souls between
    • must be a certain disposition of soul on the part of the living
    • dead. This disposition of soul always betokens the existence of a
    • The general relationship of the human soul to its environment falls
    • as the knowledge always in the hidden subconscious part of the soul
    • subconscious soul, man can be thankful for them, thankful that life
    • a real subconscious feeling in the soul. The other direction of
    • deeper one, a feeling generally unrecognised by the higher soul; a
    • extent a man can awaken in his soul what lives in these feelings and
    • himself to build a bridge to souls living between death and rebirth.
    • souls, at least to some extent, a feeling of communion. The fact that
    • mood to enter our souls. When we wish to enter into relation with the
    • we develop in the soul opens out the path to the world in which dwell
    • steadfast disposition of soul, so that life, however it may
    • in the lower soul should be raised to the higher — the feeling:
    • it, we are able to bring the soul into a condition in which the
    • lower soul and can be raised to the higher. That again is something
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  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • The Earth As Being with Life, Soul, and Spirit
    • Folksouls and the Mystery of Golgotha -or-
    • The Earth as Being with Life, Soul, and Spirit - I -or-
    • lectures, describing how the human soul can determine its own
    • that can be near to the human soul at the present time.
    • ‘nation-soul’ is not the empty abstraction of which
    • Folk-Souls
    • shall find that the nation-soul is a real being, in which a man is as
    • The Mission of the Folk-Souls
    • British national character. As the nation-soul works through the
    • particular metamorphoses in the way in which the nation-souls work.
    • not belong. It is the peculiarity of the nation-soul being that is at
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • The Earth As Being with Life, Soul, and Spirit, and
    • Folk Souls and the Mystery of Golgotha
    • in which the human soul can to a certain extent determine its
    • which may come very near to the human soul at the present day. Above
    • Hierarchies. We know that what we call a “Folk-Soul” is
    • speak today, we know that the “Folk-Soul” is a kind of
    • Archangelic-Being. We need only read the cycle on the Folk-Souls
    • given in Christiania to learn that a Folk-Soul is a concrete, real
    • Folk-soul, are brought about through these processes, these
    • the different Folk-Souls we have distinguished according to other
    • various kinds, the Folk-Soul chooses the by-path of breathing and by
    • say that while the Folk-Soul works through the salty element, it is
    • of activity of the Folk-Souls.
    • Folk-Soul activities, he is not forming his Folk-Soul in freedom, he is
    • then, as it were “possessed” by the Folk-Soul. I have
    • in his soul, and the other may utter them as the result of
    • is his ‘own,’ the acquisition of his own soul, instead of
    • many times in his soul, and we might take sentences from Wilson's
    • East is quite different from that of the Folk-Souls in the West. For
    • Folk-Soul Working in Central Europe is that — in a sense in
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  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • The Earth As Being with Life, Soul, and Spirit
    • The Earth as Being with Life, Soul, and Spirit - 2
    • the cosmos, or from the spiritual, as a being with soul and spirit. A
    • living, ensouled, spiritually permeated earth has to be conceived
    • article of faith, but a fantasy’ — that the human soul,
    • quite right that the human soul is as if floating around the earth,
    • the earth. Then the soul has the definite feeling that the earth is
    • an ensouled and spiritually permeated organism — and the
    • prejudiced view ceases, that it is something without a soul, only
    • view it becomes comprehensible: this earth, this ensouled
    • differentiations come in. If the soul of one who has died
    • conceptions of the universe are acquired, which enable the human soul
    • which belongs to the Imaginations, into which the soul enters at
    • the human soul can identify itself — so that the earth appears
    • conceptions. All this is capable of preparing our souls to reach a
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • The Earth As Being with Life, Soul, and Spirit, and
    • ensouled organism, permeated by spirit. For, as an organism has its
    • whole, as in ensouled organism permeated by spirit, each part of the
    • concretely to the perception that the Earth is an ensouled, spiritual
    • into the ensouled spiritualized part of the Earth; the discovery that
    • Consciousness or Spiritual Soul.” What especially appeared in
    • it was the Intellectual or Rational Soul which, in the course of the
    • then that the Spiritual Soul might arise, certain thoughts, certain
    • Spiritual Soul if he allows the Copernican world-philosophy to enter
    • Spiritual Soul. Thus, in order that man should limit himself as
    • mysterious process takes place. Then the soul comes in to make a
    • brain-vibrations; and afterwards the soul recreates the
    • brain in order to avoid coming to the human soul by way of the outer
    • that man shall cultivate his consciousness soul within this
    • world, might be conceived as an ensouled, spiritualized being. A
    • Earth! An animated ensouled and spiritualized Earth must be conceived
    • faith, this is only a fancy picture) — that when the soul of
    • human soul between death and rebirth is, as it were, floating around
    • by karmic relations, it looks down upon the Earth. The soul that has
    • altogether the feeling that this Earth is an ensouled and
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  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • The Earth As Being with Life, Soul, and Spirit, and
    • produced with the soul experiences as the sensation of
    • undeveloped being; how then gradually his ‘soul
    • development of soul and spirit are produced through the
    • differently): “While the child is quite young, soul and
    • ‘spiritual,’ and as the child grows, his soul and
    • bodily. Soul and spirit gradually become of a bodily nature,
    • man gradually becomes a complete image of soul and
    • himself in his body. Spirit and soul disappear into the body,
    • it is not the case that the soul and spirit becomea blunted
    • age; so that they are at any rate the soul and spirit could
    • makes that objection because he cannot observe the soul and
    • body, the outer psychic or soul-body. As we have to
    • coverings which, I will call: “Soul-Man,”
    • Soul-Life” or “Life-Soul,” and
    • Soul-Self.” As we take on the physical body here
    • Soul-Life” or the “Life-Soul.” Just
    • as we take on the astral body, the Soul-body for our life
    • Soul” or “Soul-Self.” I select these
    • as the experiences in the Soul World; but this retrospect in
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  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • The Earth As Being with Life, Soul, and Spirit, and
    • which at first seems simple when it approaches our soul, but
    • has set up a mystery before his soul in the impression of the
    • the fact that the living soul-element was connected with this
    • refer to something which in our dry, barren, soulless Age is
    • many things to the service of the soul. Now in regard to this
    • “world conception” which lives in the inner soul,
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • The Earth As Being with Life, Soul, and Spirit, and
    • an idea which one may have concerning the life of the soul
    • which directly corresponds to the reality of the soul-life. I
    • run through the whole soul-life of the human being; at every
    • moment the soul-life of man gathers into a whole that which
    • is experienced in the animal kingdom, whilst the Group-Soul
    • soul-life continuously proceeds from the interweaving of
    • conception and death. Such is the life of the human soul, and
    • the expiring will. And through the fact that in our soul-life
    • to observe the phenomenon of the soul. Anyone who does not
    • down before their instruments in order to maltreat the soul
    • this, a real observation of the soul-life would be possible
    • human soul-life itself, that metamorphosis which is only an
    • soul-life but the good-will to observe and to think —
    • the effect of a thought on the human soul-life is more
    • thought. The constitution of the human soul must be quite
    • souls. It will become clear to the soul when it tries to view
    • not entered men's souls in the fine intellectual manner in
    • but during the process experienced in the soul in the
    • of the visible one, as does the soul behind the outer
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  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • The Earth As Being with Life, Soul, and Spirit, and
    • and the Destinies of Souls
    • question should come before the soul as to how Spiritual
    • the questions which weigh on man's soul and so on.
    • can be made of our soul-life, our soul-disposition, our
    • soul-constitution, when we busy ourselves with the thoughts
    • become for the disposition and constitution of our soul
    • regards the constitution of the soul of man. We will dwell on
    • the four most important soul-activities which we know well
    • willing. Our soul-life runs its course from waking
    • consider perception. When the soul's eye is
    • the human soul in the course of the last three or four
    • to the immediate relation of the soul to the outer world
    • within the human physical soul life. I need not enlighten you
    • understand that in order to bring his soul and spirit nature
    • soul and spirit nature, there the physical development
    • seldom in such a state of soul that we are merely awake. The
    • state of soul directed to external things is however always
    • our soul because we receive them from outside, we continually
    • pertaining to our soul-life. Through Spiritual Science we can
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  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • The Earth As Being with Life, Soul, and Spirit, and
    • head of each one. Formerly the souls of the individual
    • their separate souls that each one gained illumination within
    • individualizing of the Easter message in the soul through the
    • desired first and foremost that every human soul should find
    • prevail in the souls, and in the social structure
    • souls.
    • and cooperate in our souls, and must grasp what is offered by
    • remain continually before our soul, how little, how very,
    • certain conflict into which the human soul is driven and
    • fact that super-sensible spiritual reality flows into the soul
    • mobility of soul-life, if we are not able to distinguish the
    • feeling arises in the soul, if a man unconsciously acquires a
    • soul-life connected with the powers of the sentient soul. You
    • the present day: :That is my sentient soul,
    • life of the soul is externalized. That however is not the
    • case. Now your sentient soul developed between your 21st and
    • 28 year, and what was in your soul at the time came to an end
    • the sentient soul. You do not use the present powers
    • of the sentient soul but the powers existing within it at
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  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • of the human soul before it unites itself with the
    • what corresponds in the soul to this organisation points
    • What has been the soul's environment between the last death
    • — of what took place in the soul between the last death
    • will operate in and around the soul between death and the
    • of the forces surrounding the soul between the last death and
    • the soul between the present death and the next birth. The
    • clearly marked out by its own soul-qualities, as well as by
    • attain to the soul-state which can be described as
    • this state. They speak of it, perhaps, as a state of soul in
    • of soul-life, somewhat complex, inasmuch as two
    • life of soul concerns the other pole in man, the man of
    • corresponding part of the soul. I have often pointed out that
    • physical form, but we have within us, as soul-life, in the
    • life of spirit and soul lies before birth and after death,
    • compose our soul-life, as they interweave and reflect each
    • bring the training of his soul to such a point, although it
    • Something indefinable will arise in every soul
    • soul's super-sensible experience was given by human nature
    • murderer, a criminal, was latent in his soul — a
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  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • soul will need to attain to a more intensive experience of
    • those of the past will have to inspire the human soul. The
    • of a wall which is transparent for the soul — the very
    • What is experienced in the soul, when one's gaze
    • really comes into existence only when the soul of the
    • used to give the soul an impression of overcoming the
    • soul an external work of art; while the wood-carving provides
    • within the human soul itself.
    • of soul (which is never destitute of humour), not from a
    • reflect the inner being of the soul, but how in a being
    • living entirely in the soul, as Christ-Jesus did, this
  • Title: Sound Outlook: Lecture III: East and West
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    • considerations have shown once more that the soul's life, in
    • all its aspects, is complicated. Threads unite the soul to
    • world-happenings before our souls in a way that is important
    • reality in the human soul. Dim and shadowy it is, but
    • delicate, refined soul-life — as we observe in ordinary
    • course of human soul-life through long periods, — is
    • rapid, significant change took place in human souls,
    • of the sentient soul were most conspicuous in humanity; afterwards,
    • those of the intellectual soul were acquired. In the fifteenth
    • consciousness-soul became apparent. Different soul-qualities
    • of the intellectual or mind-soul. Yet his “dream” was
    • characteristics were those of the sentient soul. To be sure,
    • “possessors of the sentient soul”. There was a
    • intellectual or mind-soul, they realised that they had been
    • sentient-soul beings in their earlier life.
    • mean to have this feeling: “I was a sentient-soul in
    • difficult to describe this sentient-soul consciousness,
    • earlier earth-lives, remember the sentient soul, but an
    • intellectual mind-soul, destitute of this vision, vague and
    • souls into a condition in which, after death, they feel
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  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • progress of the human soul through its various earth lives,
    • the path of the human soul in its repeated earth-lives
    • which the human soul — looked upon as a self, as an
    • will happen to those souls who go through earthly incarnation
    • repeated, that souls incarnated at thn present time will come
    • next age; souls will advance from their present ignorance to
    • the earlier centuries of this epoch many souls were able, in
    • sentient soul was specially developed, what they saw was the
    • directed towards aspects of the soul. It will be less
    • of the soul.
    • experiences souls have in their successive earth lives. And
    • take for granted that the structure of the human soul has
    • “the metamorphosis of the human soul”?
    • towards it. To discover how the human soul changes from one
    • important, significant transition in the soul-life of
    • self-knowledge, and also of knowledge of the human soul. An
    • came to an end, manifested a structure of soul which after
    • soul, is, as I have said, difficult to-day, because, even in
    • meant by the term, had gradually become the soul-content of
    • man. Souls then lived in a different atmosphere from that of
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  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • Science shows how greatly souls changed in their essential
    • pays a little attention to the soul-element in history the
    • human soul, in, for instance, the eleventh or twelfth
    • centuries, and those of the of the human soul of to-day. As
    • an example I tried to illuminate for you the soul of Bernard
    • a soul-being, he has not much idea of how he has
    • tiny child the bodily and the soul-spiritual activities are
    • result is that we never contemplate our real soul-being with
    • concealed as it is, hidden at present from the soul's gaze,
    • Souls of course are similar in successive earth-lives; but on
    • materialised, densified by Ahriman; our soul-spiritual part
    • soul-spiritual Luciferic phantom; two phantoms, two delusive
    • ages, and on the other, the real soul-spiritual psychic
    • soul-spiritual element alters the body from year to year
    • to the work performed by the soul-Spiritual element on the
    • soul-spiritual part has fashioned his organism. This comes
    • rapidly becomes opaque, because the soul-spiritual element,
    • for the most part at the time when such ardent souls as
    • to keep souls as far away as possible from an understanding
    • of Christ, to bring it about that souls should not approach
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  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • of the Intellectual or Mind-Soul in man's being took
    • own characteristic way, soul-forces already known to you to
    • form of soul-life developing among them. History hardly
    • the souls of men emancipate themselves from their connection
    • Sentient-soul, we find in human consciousness a decided sense
    • of kinship of the soul with the Cosmos. The Sentient-Soul in
    • kinship with the Cosmos human souls had owed their former
    • retained the soul-constitution for instance, of the Ancient
    • citadel of the soul, of the human soul in the true sense.
    • in the human soul something very remote from a genuine inner
    • relationship to the life of the human soul. All this led up
    • about it and to absorb it into their souls. It was that they
    • outside the soul; sacred, spiritual events were not to be
    • human soul, and that human thinking should confine itself to
    • were to be developed out of the human soul which could lead
    • because the forces of the human soul were not equal to it
    • men to the belief: “The soul can know only the things
    • humanity as regards the connection of the human soul with the
    • physical, in “the other world”, their souls
    • in the entire disposition of soul in a Bernard of Clairvaux,
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  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • sought in a tendency deeply ingrained in the human soul at
    • this old capacity of the human soul, this vision of cosmic
    • revealed only when the human soul ascends in the clairvoyant
    • the old way, because the kind of knowledge and state of soul
    • “The Controversy about the Animal Soul”.
    • of the soul, or anything that suggests it. I said
    • writes: “It is impossible to decide whether a soul
    • rightly be for your souls what has been said in these
    • all this before our souls, can nevertheless take our stand on
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • the participation in earthly life of souls who have gone through the
    • in relation to the inner forces of the soul. Today I would like to
    • the experience of souls who have gone through the portal of death.
    • from what souls will perceive between death and a new birth.
    • in which the realm of the soul is described and in which the
    • will that is characteristic of the human soul between death and a new
    • life of the human soul after death is in a constant ebb and flow.
    • When one is in communication with a dead human being, his soul life
    • the dead are living. They live with souls who are incarnated in
    • here in life. This world is not limited only to souls who are still
    • on earth; it extends also to souls who themselves have gone through
    • other souls who like himself have already gone through the portal of
    • reflect what exists in the spiritual world, that is, the group-souls
    • course how it will be after death. Many personalities, many souls
    • widened and stretched beyond those souls — be they on earth or
    • relationships. These souls now have karmic relationships apart from
    • accustom us to the realm of the dead — or living souls —
    • birth is precisely that as souls we — if I may express myself
    • of other souls, that one knows that through some of the souls one
    • be is related to the other human souls as I have described it; he
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  • Title: Lecture: The Dead are With Us
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    • souls; what seems to be remote from us personally is often what the
    • soul inwardly needs, In order to know the physical world we must make
    • thoughts then often work quite unconsciously within the soul. That
    • upon which the soul is working may seem to be quite remote, while in
    • soul.
    • to the soul. Anyone who does not understand them should realise that
    • if the soul will ponder them time and again. They will then be
    • or pain, until, finally, the soul-nature is such that it can descend
    • being of soul could never descend if it had not itself worked at the
    • has contact and can make links only with those human souls, whether
    • Other souls pass him by; they do not come within his ken. He becomes
    • aware of the animal realm as a totality; only those human souls come
    • which then, in the spiritual world, extends over all the souls whom
    • souls in the spiritual world. The links are made karmically on Earth
    • soul-life. When the dead becomes acquainted with a soul, he gets to
    • know this soul as if he himself were within it, After death knowledge
    • of another soul is as intimate as knowledge here on Earth of our own
    • finger, head or ear — we feel ourselves within the other soul.
    • There are two basic experiences in the community among human souls
    • between death and a new birth: we are either within the other souls,
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  • Title: Dead Are With Us: Lecture
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    • souls; what seems to be remote from us personally is often what
    • the soul inwardly needs. In order to know the physical world we
    • thoughts then often work quite unconsciously within the soul.
    • very near indeed to the higher realms of the soul's life.
    • themselves comprehensible to the soul. Anyone who does not
    • the soul-nature is such that it can descend and unite with what
    • will live on earth as a physical body. The being of soul could
    • and can make links only with those human souls, whether still
    • incarnation. Other souls pass him by; they do not come within
    • only those human souls come within his ken with whom he has had
    • souls whom the Dead has known in life; only those with whom no
    • form links with human souls in the spiritual world. The links
    • it is much more intimately connected with the life of soul.
    • When the Dead becomes acquainted with a soul, he gets to know
    • this soul as if he himself were within it. After death,
    • knowledge of another soul is intimate as knowledge here on
    • within the other soul. The connection is much more intimate
    • human souls between death and a new birth; we are either within
    • the other souls, or outside them. Even in the case of souls
    • are actually within human souls when we are able to turn our
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  • Title: Lecture: The Work of the Angels In Mans Astral Body
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    • its mission. For by linking our souls with this anthroposophical
    • their own souls. Those who hold such views believe that thoughts and
    • was the period of the development of the Intellectual Soul, or Mind-Soul;
    • the development of the Consciousness-Soul (the Spiritual Soul) has been
    • fourth millennium, is the spiritual Soul.
    • because we are living in the epoch of the Spiritual Soul we must take
    • as beings of spirit-and-soul. The Ego has been implanted in us by the
    • reality, be fruitfully answered only in the age of the Spiritual Soul
    • in man's soul from atavistic clairvoyance obscured his observation of
    • the Spiritual Soul that such questions can be the subject of conscious
    • social life but also with man's life of soul. Through the pictures
    • soul, brotherhood for the bodily life — this resounds like cosmic
    • We are living in the age of the Spiritual Soul, and in this age the
    • these things. The Spiritual Soul must rise to the level where it is
    • epoch of the Spiritual Soul is heading towards the definite event, and
    • that — just because it is the Spiritual Soul that is involved — it
    • can be characterised by saying: Purely through the Spiritual Soul,
    • Spiritual Soul in man participates in it. This is impending in the
    • prematurely, before his Spiritual Soul is in full function, man would
    • our age of the Spiritual Soul.
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  • Title: Lecture: How Do I Find the Christ?
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    • the spiritual world in the human soul:
    • sickness. The denial of Christ is a soul-calamity. The
    • point of the Fourth epoch, the Age of the Intellectual Soul, was
    • Soul-knowledge grows after death, but it was not until more
    • This would so bind his soul to his body that the soul also
    • third and fourth centuries, whereby the soul was drawn into
    • Arabian plan to unite the soul with the body.
    • from now onwards into the future, the human soul must strive
    • man's soul-life in the light of modern Spiritual Science, we
    • can say that in the human soul, inasmuch as it is connected
    • soul-nature but through his actual bodily constitution. If he
    • matter of destiny and concerns man's soul-life. To deny God
    • being consists of body, soul and spirit; in all three there
    • the Christ, is a calamity for the soul. To be unable to find
    • take place in the course of life through man's own soul.
    • seeking souls. An intelligent answer will be found only when
    • fifteenth century the nature of man's soul became what it is
    • impulses in them; in short, their life of soul was radically
    • Golgotha was apprehended by human souls in the times
    • intended to compel the human soul, as it were, to find the
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  • Title: Occult Psychology: Lecture One
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    • incorporates. What reveals itself to the soul when one lets this whole matter renew its effect
    • In the soul of modern men there is indeed very much
    • number of souls of those who are thirsting for spiritual life in our sense has very greatly
    • carried. This laxity, this laziness, leads souls astray in the present yearning after spiritual
    • supersensible impulses. On the other hand, these souls are fettered by the old powers that do not
    • actually entered those souls who, by reason of the conditions during past years, have not even
    • impression on souls when they are approached by all that is thus given. On the other hand,
    • difference in whether ‘idea of free man’ flourishes in a heart, in soul where this
    • heart and soul is fruitful ground, or whether the ‘idea of free man’, exactly the
    • But our whole life of soul and spirit today fairly hums with these things that give so grotesque
    • usually does, and he made to pass before his soul the whole procession of Goethe's ladies in
    • soul, and not just with abstract thinking, will see that it makes a man more dexterous and fits
    • striven for, bit by bit they are wrenched from the soul. The sentences of Woodrow Wilson that
    • heart and soul in this building need not worry themselves about being thus reproached. For even
  • Title: Occult Psychology: Lecture Two
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    • sketch of the human soul, as this human soul stands in relation to the world and to itself. I
    • of man as a soul being. So that we understand ourselves just as if we were to look at the
    • physical man — not the soul-being (see Head in diagram 1) — not perhaps seeing him
    • meant to represent something of a soul and spirit nature as we do of anything that in a
    • etheric organism of man and try to sketch only what is soul — soul-and-spirit (see diagram
    • 2). As you know from the various descriptions that have been given, the soul-and-spirit stands in
    • a more direct connection with the world of soul-and-spirit than physical man stands in connection
    • soul-and-spirit is concerned. There we have to think of a continual crossing of the currents
    • pulsating in the inner depths of man's soul-and-spirit — of all the movements and currents
    • existing in the general, universal world of soul-and-spirit.
    • side the kind of relation the human soul-and-spirit has to what is of soul-and-spirit in the
    • paint what enters in a soul-spiritual way from the universal, from the infinity of space, like
    • soul-spiritual that into which man is placed. Man indeed is not yet there, but indicated in this
    • soul-spiritual.) Borne like a wave, swimming, I might say, or hovering, so nothing else is borne
    • up which is of soul-and-spirit. This is what I should now have to represent perhaps in the
    • man, we may be able to think of ourselves and what belongs to the human spirit-and-soul as
    • soul-spiritual; and if we would make the sketch in accordance with reality it is only the upper
    • what might be called the one pole of man's spirit-and-soul nature. We get the other pole when we
    • can perhaps incorporate in the following way what, adjoining the universal soul-spiritual here,
    • soul-and-spirit. But t also describes where man, the soul-and-spirit in man, stands in relation
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  • Title: Occult Psychology: Lecture Three
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    • as a being of soul. Vast in connection with this picture of man as soul we want particularly to
    • is something quite definite to be said about this very life of the man of soul. If we go back in
    • is approximately to this effect — Weininger maintains that the human soul during life
    • way of how the soul seeks to bemuse itself about its life before birth, and seeks this oblivion
    • present-day can concerning the path of the soul and they will become ever more numerous.
    • making their presence felt in the soul of an extraordinarily gifted man who cannot act in
    • for harmony, inner firmness and inner dignity, to permeate man's life of soul only when there is
    • the desire to order and harmonise this life of soul through what can be acquired by working for
    • begin to oe Americans at the moment when they sever the links binding their souls to what
    • returns to a physical body, when souls are so spiritualised that they do not descend to earth any
    • normal in the course of man's evolution between the human soul and that bodily nature that is to
    • will be found on earth. The culture of the soul will be deepened, what is of a bodily nature will
    • evolution, in the American culture of the West there will be an endeavor to chain the soul to the
    • future evolution of the earth. There is a desire so to form the body that when souls have passed
    • demonology, will be possible only should the American tendency, this soul and spirit tendency in
    • Science should have it engraved on their souls that everything will be done to make Spiritual
    • golden rules must be engraved upon our souls.
    • modern economic sphere and, finally, those forces used in soul-destroying technics — when
    • urgently — how shall I express it? — we need in the human soul receiving these gifts
    • receive from the spirit with their whole undivided soul. In the spiritual sphere this is just
  • Title: Mysteries of the Sun: Lecture I
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    • consider the mood, the condition of man's soul, before the
    • soul to look into the secrets of the cosmic, spiritual world.
    • Sun, at the basis of which lies what is of the soul and what
    • nature there was united what was of a soul nature called by
    • of course, it was necessary to have the constitution of soul
    • existing at that time. But this constitution of soul
    • Sun — the soul and the spirit of the Sun — and only
    • placed before our souls, namely, the necessity for the
  • Title: Mysteries of the Sun: Lecture II
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    • soul-spiritual actually disconnects itself in sleep; it
    • little is known of what is connected in a soul-spiritual way
    • it up diagrammatically before your souls saying: When you
    • being with a soul-spiritual aura just as ordinarily you look at
    • Riddles of the Soul.
    • Titus, so much so that it may be said that he was the soul of
  • Title: Mysteries of the Sun: Lecture III
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    • soul-sun, according to the Greeks Helios, and behind this
    • soul-Sun again, the spiritual-Sun, still identified by Plato,
    • sense in speaking of Helios, the soul-Sun, or for that matter
    • instrument of the soul-life, of the thinking. The reverse is
    • the soul-life. And here where the soul-life is not, into
    • which the soul-life is continually pushing, where the space
    • thought, here is no soul-experience.
    • need our physical brain for our life of soul; we need it only
    • to lay hold of our soul-life, physically to lay hold of it.
    • And if the soul-life were not actually alive in the holes of
    • in that brain. He experiences the way in which his soul-life
    • life of the soul. (yellow)
    • soul-life, however, continues, just outside the holes. There
    • brain and imagine we are looking at the soul-life of an
    • to draw this diagram differently. He turns his soul-life to
    • the corporeal. And when we look at the brain the soul-life
    • without, his soul-life stretches into him thus... so I will
    • (diagram 7). But this soul-life in itself is also
    • differentiated. So to follow up this soul-life further I
    • soul, the aura is in the immediate vicinity of the body. And
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  • Title: Lecture Series: St Augustine, St Simon and Auguste Comte
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    • those impulses into his soul which one gets if on the one hand,
    • by man with reference to what he experiences in his inner soul.
    • present in what he experiences in his inner soul; quite
    • reference to what man experiences in his inner soul as truth,
    • we carry in our souls. Now, if one gives oneself to such a
    • trivial view) therewith you have before your souls a deep
    • wisdom with what man experiences as true certainty in his soul,
    • inner soul is unreal at present; and that is just the
    • which we experience in our inner soul and which will only
    • the soul-life of man through these three stages, one finds in
    • place before our souls as characteristic, — Auguste Comte
    • came to, when he took those three stages into his soul; —
    • thought, so a spirit had to think who had absorbed in his soul
    • just wanted to place these historical views before your soul,
    • in your souls. We shall then have to speak of that which is
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Scepticism. He had taken all those impulses into his soul which
    • by man with reference to what he experiences in his inner soul.
    • what he experiences in his inner soul; quite regardless as to
    • we carry in our souls. Now, if one gives oneself to such a
    • trivial views) therewith you have before your souls a deep
    • wisdom with what man experiences as true certainty in his soul,
    • inner soul is unreal at present; and that is just the
    • experience in our inner soul and which will only become
    • the soul-life of men through these three stages, one finds in
    • place before our souls as characteristic. — Auguste Comte
    • came to, when he took those three stages into his soul; —
    • thought, so a spirit had to think who had absorbed in his soul
    • just wanted to place these historical views before your soul,
    • should like it to have a place in your souls. We shall then
  • Title: Lecture Series: Goethe, Comte and Bentham
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    • the soul of man when he develops Imaginative Consciousness, that in
    • man's soul, or perhaps of half-dreamy feelings and willings. This
    • friends we have in the constitution of our soul something which we
    • soul has altered in the various epochs of time, alterations brought
    • human soul and spirit-being by the Beings of the third Hierarchy,
    • They permeate themselves with our spirit and soul. Normally this
    • pre-Christian era to suppose that his soul was produced by his
    • Hierarchy, and because he knew: — “My soul is not
    • identical with my body,” he also knew that his soul was not
    • his consciousness but in his life. He believed that his soul was
    • the third Hierarchy, just as modern man believes his soul to be
    • delusion in consciousness, he believes that his soul is united with
    • Beings were there and that his soul was bound up with them, could
    • that his soul is bound up with his body; the man of old believed
    • natural phenomena. Man to-day places his soul in his flesh and
    • soul-mood which resulted from the Mystery of Golgotha. Before the
    • of truth which lives in all souls to-day really did not exist then.
    • details, know how the Concept of Truth can lead the soul of man
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • appear in such a way to the soul of man when he develops
    • fill man's soul, or perhaps of half-dreamy feelings and
    • the constitution of our soul something which we would not have
    • way. One thus sees how the mood of soul has altered in the
    • this permeation of the human soul and spirit-being by the
    • themselves with our spirit and soul. Normally this should not
    • of the pre-Christian era to suppose that his soul was produced
    • “My soul is not identical with my body,” he also
    • knew that his soul was not bound up with the bone and muscles
    • but in his life. He believed that his soul was bound up with
    • Hierarchy, just as modern man believes his soul to be bound up
    • delusion in consciousness, he believes that his soul is united
    • consciousness that these Beings were there and that his soul
    • of his consciousness, believes that his soul is bound up
    • to-day places his soul in his flesh and blood, the man of old
    • soul-mood which resulted from the Mystery of Golgotha. Before
    • concept of truth which lives in all souls to-day really did not
    • how the concept of Truth can lead the soul of man along many
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • of how the human soul has altered in the course of mankind's development,
    • soul can be understood if one will not look back to the different changes
    • show how the constitution of man's soul continually altered. In speaking
    • was the nature of the human soul in the ages of antiquity? We look back
    • soul have actually become more and more different. The concepts and
    • into words, these lived too in earlier conditions of our soul but in
    • concepts, two concepts living in man's soul. People denote them at every
    • moment from their word-store, but they lived in the human soul in earlier
    • different for the human soul from the prosaic abstraction that it is
    • for man today. Even in the early Greek ages when the soul experienced
    • the ancient space-experience. Thus has the constitution of man's soul
    • Luciferic the Ahrimanic. Man of old had something alive in his soul
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • second half of life what he has thought, what his soul on the whole
    • through the fact that man is not merely soul and body. As a being of soul
    • But man is also a being of spirit and soul. And through his soul-spirit
    • of soul and spirit are enacted in us great cosmic events are happening
    • Just as man in the age of materialism will have no notion of his soul-body
    • spirit-soul element that acts in the realm of duration, but appears
    • your soul into a spiritual region where Ahriman is engaged in a mighty
    • upon us it would practically mean that our soul would not be born till
    • independent will, but as beings of soul and spirit we should have at most
    • the Luciferic. The Ahrimanic regulates us always — even in soul
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • us say, lower nature of man is the bearer of the unconscious soul-life
    • and in a remarkable way this unconscious soul-life becomes under the
    • into the lower nature. The paradoxical truth appears before our soul
    • before the soul in the following way, If you give real study to my
    • other way, every corpse deserted by its spirit and soul and in which
    • at some period of time or other through human souls or human organisations
    • of existence in them shall become more and more alive in human souls,
    • from the standpoint of deeper investigation it is not so. The souls
    • What crazy nonsense the fellow talked! — these souls were not
    • their souls in the present incarnation to feel the approach of the force
    • remains in their souls for their next incarnation, and then the seeds
    • which could flow into the human soul out of the spiritual worlds.
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • and willing of the soul. Everything else — astral body, etheric
    • to our bodily nature but to the realm of soul and spirit and are
    • otherwise work timelessly in man's soul during life is brought into
    • bodily-soul nature, not upon our soul-spiritual nature.
    • permeated in our souls by Luciferic Beings, our spiritual activity
    • is working in his soul. We know why the time is past when man could draw
    • soul-nature, and this soul-nature is generated by consciousness.
    • attributes of soul — and these are precisely the inherited
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • and willing of the soul. Everything else — astral body, etheric
    • to our bodily nature but to the realm of soul and spirit and are
    • otherwise work timelessly in man's soul during life is brought into
    • bodily-soul nature, not upon our soul-spiritual nature.
    • permeated in our souls by Luciferic Beings, our spiritual activity
    • is working in his soul. We know why the time is past when man could draw
    • soul-nature, and this soul-nature is generated by consciousness.
    • attributes of soul — and these are precisely the inherited
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • through them man's life of soul was driven in the direction of the
    • in their souls, each thinking only of his own affairs, each holding
    • exactitude before our souls. The contemporaries of Christ had
    • and the dogma was laid down that man possesses in his soul something
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • through them man's life of soul was driven in the direction of the
    • in their souls, each thinking only of his own affairs, each holding
    • exactitude before our souls. The contemporaries of Christ had
    • and the dogma was laid down that man possesses in his soul something
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • declared infamous when they testify to what is in their souls. The aim of
    • when out of their souls they testify to the truth, they are looked
    • soul: “God be with you,” “It is God's will,”
    • and so on. But that is the belief of the Christians: the soul
    • want to bring before our souls something which in some measure is
    • Ahrimanic spirits. And the effect on the soul of looking for heredity
    • “As souls approaching death we want to take flight to Lucifer,
    • tremendously high being, a tremendously lofty soul ... and everything
    • the human ego, the present soul — the youngest of man's
    • knowledge could be reached by the souls who inspired such a spirit as
    • could do in accordance with the constitution of his soul! ... But you
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • declared infamous when they testify to what is in their souls. The aim of
    • when out of their souls they testify to the truth, they are looked
    • soul: “God be with you,” “It is God's will,”
    • and so on. But that is the belief of the Christians: the soul
    • want to bring before our souls something which in some measure is
    • Ahrimanic spirits. And the effect on the soul of looking for heredity
    • “As souls approaching death we want to take flight to Lucifer,
    • tremendously high being, a tremendously lofty soul ... and everything
    • the human ego, the present soul — the youngest of man's
    • knowledge could be reached by the souls who inspired such a spirit as
    • could do in accordance with the constitution of his soul! ... But you
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • the development of the Consciousness Soul,
    • [Sometimes translated “Spiritual Soul.”]
    • course pre-eminently in the sphere of the Intellectual or Mind Soul.
    • fifteenth century the age of the Consciousness Soul began —
    • to ask ourselves: What must be our attitude of soul, what must we do
    • to this attitude of soul, in order to do full justice to the fact
    • Consciousness Soul?
    • is that through this epoch of the Consciousness Soul mankind receives
    • human soul in full consciousness; fully conscious comprehension can
    • as much as possible in the unconscious regions of man's soul.
    • development of the Consciousness Soul, we must above all try to
    • those facts which in the epoch of the Consciousness Soul are of
    • in the epoch of the Consciousness Soul, the scientific age is spoken of
    • of the Consciousness Soul is proud even to arrogance of its scientific
    • Consciousness Soul asks of us something different from what our
    • divined by Richard Wahle that the age of the Consciousness Soul had
    • this age of the Consciousness Soul to realise that this is so —
    • of the Consciousness Soul it is extraordinarily important for man
    • of the Consciousness Soul; hence they had no need to be aware that
    • Soul it is our task to know that we also are forming conceptions of
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • the development of the Consciousness Soul,
    • [Sometimes translated “Spiritual Soul.”]
    • course pre-eminently in the sphere of the Intellectual or Mind Soul.
    • fifteenth century the age of the Consciousness Soul began —
    • to ask ourselves: What must be our attitude of soul, what must we do
    • to this attitude of soul, in order to do full justice to the fact
    • Consciousness Soul?
    • is that through this epoch of the Consciousness Soul mankind receives
    • human soul in full consciousness; fully conscious comprehension can
    • as much as possible in the unconscious regions of man's soul.
    • development of the Consciousness Soul, we must above all try to
    • those facts which in the epoch of the Consciousness Soul are of
    • in the epoch of the Consciousness Soul, the scientific age is spoken of
    • of the Consciousness Soul is proud even to arrogance of its scientific
    • Consciousness Soul asks of us something different from what our
    • divined by Richard Wahle that the age of the Consciousness Soul had
    • this age of the Consciousness Soul to realise that this is so —
    • of the Consciousness Soul it is extraordinarily important for man
    • of the Consciousness Soul; hence they had no need to be aware that
    • Soul it is our task to know that we also are forming conceptions of
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • we come to see just how the soul can take its place in any epoch into
    • the Consciousness Soul. All the affairs of this epoch point finally
    • Soul. Painful events, joyful events, events that put men to the test
    • the Consciousness Soul not in a natural way, as was to happen from
    • them by the remarkable souls of the Arabians of that time, in whom
    • exertions of the Consciousness Soul. It would have made of man a mere
    • souls that they imagine they have a scientific thinking free from
    • by the Mystery of Golgotha, to find the Consciousness Soul out of his
    • Consciousness Soul. He was to acquire as a revelation of genius all
    • “When a man dies, it is only the substance of his soul that
    • individuality; all that is soul in separate men is merely a
    • reflection of the one universal soul.” Why did he say this? He
    • Consciousness Soul, but that the wisdom of the Consciousness
    • Soul was to come to them as a revelation from above. Then it would
    • Consciousness Soul would have really merged into monism, with the
    • over again, first: How can this evolution of the Consciousness Soul
    • can show them the way to the Consciousness Soul?
    • again before our souls — arise because in our scientific age,
    • felt immediately in the deep places of the soul; but the man
    • soul does not give us the real soul, only an image of the soul.
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • we come to see just how the soul can take its place in any epoch into
    • the Consciousness Soul. All the affairs of this epoch point finally
    • Soul. Painful events, joyful events, events that put men to the test
    • the Consciousness Soul not in a natural way, as was to happen from
    • them by the remarkable souls of the Arabians of that time, in whom
    • exertions of the Consciousness Soul. It would have made of man a mere
    • souls that they imagine they have a scientific thinking free from
    • by the Mystery of Golgotha, to find the Consciousness Soul out of his
    • Consciousness Soul. He was to acquire as a revelation of genius all
    • “When a man dies, it is only the substance of his soul that
    • individuality; all that is soul in separate men is merely a
    • reflection of the one universal soul.” Why did he say this? He
    • Consciousness Soul, but that the wisdom of the Consciousness
    • Soul was to come to them as a revelation from above. Then it would
    • Consciousness Soul would have really merged into monism, with the
    • over again, first: How can this evolution of the Consciousness Soul
    • can show them the way to the Consciousness Soul?
    • again before our souls — arise because in our scientific age,
    • felt immediately in the deep places of the soul; but the man
    • soul does not give us the real soul, only an image of the soul.
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • we saw how the mood of soul, towards which in this age of the
    • Consciousness Soul we have to aim, was in a certain sense prepared
    • the epoch of the Consciousness Soul. When we consider outward
    • yesterday to follow up how a certain mood of spirit, or mood of soul,
    • souls during the fourth century, at the time of the turning-point,
    • which can only later be acquired by the Consciousness Soul through
    • the Intellectual or Mind Soul, when men could not by their own
    • would cast a veil over all that the Intellectual or Mind Soul had
    • themselves prior to the age of the Intellectual or Mind Soul
    • that is, in the age particularly of the Sentient Soul, in Egypto-Chaldean
    • and to allow only the Sentient Soul to come to fruition. This was to
    • out of the Sentient Soul, so that men should not be left without
    • the soul in a half hypnotic condition to a living experience of the
    • possibility of acquiring the Intellectual Soul, as well as the later
    • Consciousness Soul, would be ruled out. Had the Academy of Jundí
    • Sábúr straightway given man the Consciousness Soul in
    • supporters in Rome would not have wanted the Consciousness Soul
    • Intellectual or Mind Soul, and to place before mankind powerful
    • rituals, intended to lead the soul to a consciousness of God. This
    • Intellectual or Mind Soul has always two aspects. One of its aspects
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • we saw how the mood of soul, towards which in this age of the
    • Consciousness Soul we have to aim, was in a certain sense prepared
    • the epoch of the Consciousness Soul. When we consider outward
    • yesterday to follow up how a certain mood of spirit, or mood of soul,
    • souls during the fourth century, at the time of the turning-point,
    • which can only later be acquired by the Consciousness Soul through
    • the Intellectual or Mind Soul, when men could not by their own
    • would cast a veil over all that the Intellectual or Mind Soul had
    • themselves prior to the age of the Intellectual or Mind Soul
    • that is, in the age particularly of the Sentient Soul, in Egypto-Chaldean
    • and to allow only the Sentient Soul to come to fruition. This was to
    • out of the Sentient Soul, so that men should not be left without
    • the soul in a half hypnotic condition to a living experience of the
    • possibility of acquiring the Intellectual Soul, as well as the later
    • Consciousness Soul, would be ruled out. Had the Academy of Jundí
    • Sábúr straightway given man the Consciousness Soul in
    • supporters in Rome would not have wanted the Consciousness Soul
    • Intellectual or Mind Soul, and to place before mankind powerful
    • rituals, intended to lead the soul to a consciousness of God. This
    • Intellectual or Mind Soul has always two aspects. One of its aspects
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • The Birth of the Consciousness Soul
    • see how the human soul at the present day is related to the
    • life, upon the constitution of your soul! But the study of
    • the constitution of the soul in its present state of
    • experience works upon the soul and so might contribute
    • turning-points in history when the life of the soul passes
    • of man's soul-life underwent modification. It is manifestly
    • the birth of the Consciousness Soul. The new consciousness
    • human soul at that time with the progressive transformation
    • counted upon a certain unconsciousness of the human soul, a
    • susceptibility of the human soul to suggestionism. It counted
    • upon those forces with which the human soul had been endowed
    • or Intellectual Soul and calculated that by its power of
    • Soul. The development of theology as late as the thirteenth,
    • Consciousness Soul. Mankind did not yet possess the capacity
    • development of the Consciousness Soul. None the less men
    • Soul, it was the intelligence which, in popular parlance,
    • achieved self dependence through the Consciousness Soul. When
    • Church, then it is much more the community, the Group Soul
    • element, everything that is related to the Group Soul that is
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • the Consciousness Soul, we shall have a clearer understanding
    • personalities of the era of the Consciousness Soul. In the
    • epoch of the Consciousness Soul the personality lost the
    • animal force that was nonetheless endowed with soul and human
    • it had not yet emerged from the group soul. And now it had to
    • henceforth the soul had gradually to become the seat of the
    • personality. In brief, the soul had to take full command.
    • creative energies were now exhausted and the soul had become
    • sterile. And yet the soul occupies the central place in man's
    • self-sufficient soul becomes the focal point of man's being.
    • any clear insight into his soul. Thus, if we do not consider
    • Consciousness Soul. It would be the greatest misfortune and a
    • post-Atlantean epoch, the epoch of the Consciousness Soul,
    • divided into body, soul and spirit, that men only attain to
    • soul life, and can only be equal in relation to the spirit.
    • epoch, the era of the Consciousness Soul, strives for the
    • course of the epoch of the Consciousness Soul, from 1413 to
    • French Revolution in the form of slogans. The soul of this
    • soul,’ a soul in search of embodiment. All the inner soul
    • soul of the fifth post-Atlantean epoch without social
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • Soul, the scientific mode of thinking has steadily increased
    • evolution is born in the Consciousness Soul. Those who
    • the epoch of the Consciousness Soul. This epoch, as you know,
    • the world. Now the epoch of the Consciousness Soul recognizes
    • the epoch of the Consciousness Soul this differentiation will
    • Consciousness Soul to end this differentiation which is a
    • colonizing activities for the epoch of the Consciousness Soul
    • Consciousness Soul, we wish to penetrate to the true reality
    • which the modern Consciousness Soul understands this term.
    • develop the Consciousness Soul in a semiconscious state, a
    • against it that he can develop the Consciousness Soul. So
    • And the epoch of the Consciousness Soul must provide man with
    • finance. And that is what the life of the Consciousness Soul
    • are followed by voting, one kills what lives in the soul even
    • Soul, for they are all subject to birth and death.
    • Consciousness Soul. This dynamic energy peculiar to modern
    • Papacy had implanted in the Italian soul. The significance of
    • imbued the Italian soul with its own spirit. And, as so often
    • Russian soul itself, nor is it characteristic of that which
    • lives in the Russian soul. What is it that offers the
    • Maximum number of matches per file exceeded.
  • Title: Symptom to Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • Consciousness Soul. I should now like to try to describe to
    • Consciousness Soul, that is to say, the acquisition of the
    • Soul. That is the essential. But we have recently seen that
    • the Consciousness Soul, must be the aspiration to a
    • mankind entered the epoch of the Consciousness Soul. These
    • passivity of soul, but a soul that, as you know, is receptive
    • it the impulse to develop the Consciousness Soul, the broad
    • Soul a creative Weltanschauung must of necessity be
    • the epoch of the Consciousness Soul. If we consider this
    • the Consciousness Soul began approximately in 1413. In the
    • Consciousness Soul in the form of liberalism might breach the
    • Consciousness Soul one had to go through the abstractive
    • Soul if we are aware that we have hitherto been asleep! If we
    • Soul is man's isolation. That he is inwardly isolated from
    • consciously in the epoch of the Consciousness Soul. Amongst
    • life of the soul through a more intensive study of the
    • mystery of the epoch of the Consciousness Soul.
    • of the epoch of the Consciousness Soul is that, on the
    • fifth of the epoch of the Consciousness Soul has elapsed,
    • Consciousness Soul we must develop a sense that the external
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Future of Man
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    • period of the Spiritual Soul
    • Consciousness Soul.]
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • Only now are they finding their way into his soul-nature. For the
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • develop the conscious Spiritual Soul, their function is to call forth
    • experience the spiritual life through the conscious Spiritual Soul.
    • the Spiritual Soul, may break through into the spiritual life. If man
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • evolution during the age of the Spiritual Soul must be the growth of
    • the Spiritual Soul, man is little inclined as yet to see his
    • into their souls, through various incarnations, by the influence of
    • This must come to humanity in the present age of the Spiritual Soul:
    • region of the human soul from which things spring. We must look
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • epoch of the Consciousness Soul two mysteries (as I have
    • develop the Consciousness Soul. You see how close is the
    • Soul, but the capacity to develop the Consciousness Soul.
    • the epoch of the Consciousness Soul this can only be achieved
    • penetrated into his soul life at that time. For the remainder
    • himself the faculty of the Consciousness Soul.
    • universe man could not develop the Consciousness Soul; he
    • stage of the Consciousness Soul if he wishes to receive after
    • Consciousness Soul, the tendency to open himself to the life
    • life of the spirit at the level of the Consciousness Soul. If
    • epoch of the Consciousness Soul — the development of an
    • epoch of the Consciousness Soul has run its course, man still
    • Consciousness Soul, up to the fourth millennium. Men still
    • in their souls in the course of their different incarnations.
    • picture-nature. In the epoch of the Consciousness Soul
    • words that matter, but the region of the soul whence these
    • soul of man will be heard through language and this will lead
    • soul through the words. Then when the soul is heard through
    • epoch before respiration is adapted to the life of the soul.
    • soul. They will be fully developed only in the course of the
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • freedom is who perceives that the human soul is the scene not
    • streams through the soul of man and can be apprehended in the
    • soul of man. Only when man opens himself to this cosmic
    • tendencies into that which, for the Consciousness Soul, is
    • of the Consciousness Soul might kindle in the hearts of men a
    • will find their way to the hearts and souls of mankind today,
    • evolution finds little response in the hearts and souls of
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • terrible lie which destroys the inner life of the soul.
    • invades the soul. But there are always a few isolated
    • native soil and which one cherished in one's inmost soul in a
    • superficiality. One treasured in one's soul that which was an
    • ferment in Goethe's soul, one can only say that throughout
    • the soul of man is the stage on which the spirit of nature
    • letters of fire in the souls of men today.
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • These are the years when the Sentient Soul especially is
    • Sentient Soul. Such is the one current of evolution.
    • sentient soul, in the Graeco-Latin epoch the intellectual or
    • mind soul, and in the present epoch the consciousness soul.
    • the isolated individual develops the Consciousness Soul in
    • Soul, the French people the Intellectual or Mind Soul and the
    • English speaking peoples the Consciousness Soul. This is the
    • Sentient Soul.
    • Consciousness Soul.
    • they invade every individual soul. The world order is by no
    • understand all that plays into the souls of men of this fifth
    • Consciousness Soul. For only when men arrive at a clear
    • in the fact that certain souls showed themselves capable of
    • and that these souls were diverted towards Eastern Europe. And the
    • epoch is the epoch of the Consciousness Soul when the
    • temporal world and to awaken impulses in the souls of men so
    • points. The soul is very carefully prepared.
    • wishes the Christ impulse to penetrate into the souls of men,
    • and indirectly through these souls to operate in the external
    • the souls and remains to some extent esoteric, esoteric in
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • circumstances on the physical plane, the soul unites with the
    • reality, as in Jesuitism, but are mediated by the soul. As
    • into the inmost recesses of the soul; he wishes to dissociate it
    • establish a direct relationship between the individual soul and
    • consider what was the original constitution of soul of the
    • in the human soul, the principle of the lodges (of which
    • impulse is present in his soul and is continuously active in
    • his soul. The member of the People of the Church speaks,
    • mankind is now living in the Sentient Soul, corresponding to
    • man, qua individual, develops the Consciousness Soul today in
    • evolution unfolds within the folk-souls of which I spoke
    • folk-souls with their different religious nuances. As a
    • Soul upon this national element, and this assault manifests
    • the link between the inmost core of the human soul (where the
    • Consciousness Soul awakens) and the spiritual world. It is
    • touches the inmost depths of the soul and embraces the
    • future role that the Russian soul will play in the sixth
    • of the evolution of the Consciousness Soul. I described to
    • Soul.
    • is at the ‘age’ of the Sentient Soul, i.e. between the ages
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • spirit and soul. In other words, a true and comprehensive
    • human souls varies greatly in people belonging to the West
    • and souls of men grows also out of historical substrata. The
    • is the image of the human being so stamped upon the soul in
    • proceeds from the free decision of the free human soul can be
    • science of the spirit makes of our souls is far more
    • repeatedly that the sort of soul structure that comes about
    • soul.
    • soul, unwillingness to come into contact with a thing,
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • the satisfaction of those needs of the heart and soul that
    • for the so-called warming of their souls. On the contrary, a
    • souls that affected them in a pleasant way but never grasped
    • eyes of their souls in the presence of the truth. They have
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • her unusual experience and knowledge in regard to the new soul
    • the experienced reality of the new soul powers.
    • Cosmic Conclusions Regarding the World Soul and the Human Soul.
    • This is all in such a tangled mass in the human soul that even
    • be given for souls that are either good or evil in their
    • that only a soulless population could evolve in the West, a
    • population that would be as soulless as possible. This is
    • come into existence in which souls will be able to incarnate
    • only with the bodies and not with the souls, which always
    • connections, and all these souls would have to be like
    • something that must be inscribed deeply upon our souls, that
    • Adriatic. The whole inner structure of soul of this Hamerling
    • Rector Kaltenbrunner blushed and said, “Bless my soul!
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • his soul, according to thinking, or conceiving, feeling and
    • of the soul and the fact that man is a thinking being because
    • soul in association with the other person, what he
    • soul states. We must simply ask, “How shall human
    • experienced the effect of in the soul life when we think
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • We are living in the epoch of the consciousness soul.
    • the consciousness soul in our epoch. The profoundest
    • consciousness soul.
    • integration of the consciousness soul into human nature has
    • human souls and the clamor for social harmonizing, working
    • of the human soul. It is simply necessary that we should come
    • passes through the stage of the consciousness soul, he
    • of the consciousness soul will continue for a long time. But
    • soul, there is always waiting in the background the spirit
    • epoch just as strongly as the consciousness soul during this
    • fifth epoch. Just as strongly as the consciousness soul works
    • develops from the innermost impelling forces of his soul what
    • consciousness soul, where he has grown out of animality, he
    • soul.
    • This sufficed up to the time when the consciousness soul had
    • consciousness soul has evolved to this degree, humanity
    • what the soul itself in its own free decision can experience
    • within the soul. The heathen peoples had their myths in
    • man must revert to the capacity of the soul that can once
    • consciousness soul is striving to come in an antisocial way
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • impulses, especially in our epoch of the consciousness soul,
    • consciousness soul, there will follow the epoch of the spirit
    • configuration of the life of soul and spirit that is manifest
    • consciousness soul development, which occurs in sharply
    • development of the consciousness soul. It is important that
    • soul. The condition is such that the trend toward the
    • consciousness soul appears instinctively in them in a manner
    • consciousness soul exists nowhere else in the world as it
    • English people this trend toward the consciousness soul, this
    • impelling force arising instinctively from the soul of the
    • consciousness soul.
    • the consciousness soul works instinctively among the
    • consciousness soul fully. The instinctive impulse drives in
    • person; in the innermost nature of his soul he must not
    • basis for the development of the consciousness soul, but only
    • consciousness soul. In other words, whereas in British
    • consciousness soul is present, the German Middle European
    • must be educated into the consciousness soul if he is to make
    • soul is at the same time the epoch of intellectuality, the
    • German who is to bring the consciousness soul in any way into
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  • Title: Lecture: Social and Anti-social Forces In The Human Being
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    • Consciousness Soul. Other soul forces have been especially evolved in
    • humanity must gradually develop the Spiritual Soul. The preceding
    • developed the Intellectual or Mind Soul.
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • Post-Atlantean Period, the period of the Spiritual Soul. That which
    • in our soul and spirit life. If one looks at the matter this way, one
    • the age of the Consciousness Soul and that these drives seek to press
    • Simply because we are human beings, our soul-life swings to and fro
    • or Consciousness Soul in which man must become independent. But on
    • One of the impulses which ensoul us in the sphere of our
    • acquired consciously in working with one's soul forces, while formerly
    • Now, I would say that the mere egoistic, soul-stirring talk of loving
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • various inner soul methods. One is that we frequently attempt to look
    • should try in our souls to think of others, such as teachers, friends,
    • before our souls as vividly as possible in order to see what each has
    • objective, then we shall see how the soul-substance of our life has
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
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  • Title: Fundamental Social Demand: Lecture 1
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    • harmony with the age of the spiritual soul, he may become
    • age of the spiritual soul, which began in the fifteenth
    • soul. Yet they emerge — as I have already indicated
    • how radically the constitution of soul in civilized mankind
    • interesting to bring before our souls some at least of the
    • gradually evolved during the age of the Spiritual Soul. The
    • arisen since the dawn of the Age of the Spiritual Soul. Men
    • entered on the age of the Spiritual Soul; we are in it since
    • the Spiritual Soul, through his pressing forward to the
    • awakening of the Spiritual Soul, man is unavoidably
    • Soul. Men are being pressed and driven to this experience
    • very path that unfolds in the age when the Spiritual Soul
    • evolution of the Age of the Spiritual Soul, it is absolutely
  • Title: Fundamental Social Demand: Lecture 2
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    • greater in the age of the evolution of the Spiritual Soul
    • in the Folk-Soul of modern Russia. He says: In the West they
    • Russian Folk-Soul to believe that this Truth too can be
    • Soul, which comes to expression for this very reason in a
    • prejudice. They think: within, in my head, or in my soul or
    • soul the first beginning of a manifestation of the
    • — still I believe that here within me is the soul, and
    • soul, and out there is something external to the soul. I know
    • of the human soul something that is real fact. It is indeed
    • the souls of men; and it is the very opposite of Materialism.
    • his own Being during this age of the Spiritual Soul, and thus
    • jocular spirit. Nevertheless, in the souls of men, to say the
  • Title: Fundamental Social Demand: Lecture 3
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    • us ask ourselves what is the fundamental quality of soul, the
    • a property of the soul. Thus in the course of this epoch man
    • Age, the Age of the Spiritual Soul, — since these
    • of the intelligent being of the human soul over the face of
    • The very thing the spiritual soul will have to educate, the
    • soul. Man awakens to intelligence. This fact has been
    • therefore that in this respect too the Russian life of Soul
    • Spiritual Soul this differentiation must be clearly seen, we
    • The Riddles of the Soul.
    • characteristics of the Russian Soul, and generally of the
    • your souls still more abundantly if with its help you now
    • form that they appear to be justified in the soul of the
    • foundations of one's soul is in many respects a very
    • of body, soul and spirit. That is not to be attained by all
    • question of how man, as a soul and spirit being, stands
    • placed, even in soul and spirit, into the whole process which
  • Title: Fundamental Social Demand: Lecture 4
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    • evolution its real meaning. In soul and spirit, the Earth
    • in soul and spirit is fundamentally connected.
    • time: — Our powers of soul must be equipped with the
    • bring with it certain inner conflicts into the souls of men.
    • But the prospect of inner conflicts for the human soul must
    • conflicts of the soul that men will grow strong toward the
    • already there subconsciously in his own soul. Let them but
    • warm his soul, let them comfort him, telling him beautiful
    • pass through inner conflicts of the soul, conflicts that will
    • conflicts of soul — every individual man in his own
    • soul. Looking through the veil of outward phenomena, we
    • soul. Down in the depths, my dear friends, where the
    • — from the time of evolution of the Spiritual Soul of
    • the foundation of this inner conflict of the soul. Today,
    • externally. A battlefield in the inner life of human souls
    • souls of men can the dread catastrophe which has come among
    • activity to penetrate into this inner activity of soul;
    • everyday life what is moving the souls of men all the Earth
    • kind of inner union which the human soul has, or is ready to
    • of their souls; they are by no means secret nowadays for
  • Title: Fundamental Social Demand: Lecture 5
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    • through our souls in recent weeks — then we may say: It
    • that shall come to birth in human souls through this cosmic
    • lecture cycle on the Folk Souls, by those Beings of the
    • man seeks to acquire by his own activity of soul. Have I not
    • where we have shown what ways the soul must take to penetrate
    • endeavor to show what ways the human soul must take to find
    • this treatment of the human soul to find the paths into the
    • substantial identity He has nothing to do with the soul of
    • man. He who declares that the soul of man bears something of
    • had to bring the Spiritual Soul, once and for all)
    • distinction between that which is in his own soul and that
    • and this leads us to distinguish the things in our soul from
    • between that which is in our own soul and that which is
    • souls of men are evolving; the world is evolving. The world
    • Illusion after illusion will take hold of the soul, if man
    • archives, if they do not observe what was the mood of soul of
    • this mood of soul gave entry for the Ahrimanic powers into
    • all these terrors? It is what human souls have experienced
    • souls have experienced through these events, with respect to
    • their soul's evolution, needless to say throughout all
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • HUMAN SOUL
    • Easter there stand before the human soul those two
    • the thought of Christmas and the thought of Easter, the soul of
    • soul, is working its way up through the present course of world
    • the spirit and soul being for a time loses itself in the
    • of the life of the soul. This is the depressing problem
    • down in sleep into that realm in which Jahve guides his soul
    • human soul. This is the New Christmas thought, the new
    • annunciation of the influence of the Christ in our souls,
    • light of the Christ who ensouled this Child; that all
    • soul?” Alas, this thought is often a heavy burden in
    • does not become rooted in our souls in a moment,
    • souls to their very depths, warming, illuminating, permeating
    • soul and to change your very body. Seek to strip away from
    • as constitute a true nourishment of the soul. Seek to
    • thoughts alone enter your souls, but spiritual life coming from
    • consciousness soul: that these thoughts, however they may
    • be expressed, eliminate self-seeking from the human soul. When
    • thoughts become intimately united with my soul, it is as if a
    • especially into the soul, overcoming sickness, making the
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  • Title: How Can Mankind Find Christ Again?: Lecture 1
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    • The Birth of Christ in the Human Soul
    • The Birth of Christ in the Human Soul
    • before the human soul in its contemplation are inscribed the two great
    • physical life stand before our soul, addressing the Christian heart.
    • soul.
    • soul.
    • in this way. His soul and spirit being must lose themselves for a while
    • earnestly necessary for the future evolution of the human soul. One
    • unless he sinks in sleep into the realm where Jahve guides his soul
    • pervade the future evolution of the human soul. It is the new Christmas
    • thought, the new annunciation of Christ's activity in our souls, transforming
    • we possess within the light of the Christ who ensouled this Child. All
    • am I to experience the Christ Impulse in my own soul?” This question
    • call the Christ Impulse does not become rooted in our souls in a moment,
    • merely as a teaching, or a theory, but so that they move your souls
    • intensely that they seem to enter your soul by way of your body and
    • all theory. Try to realize that they are true nourishment for the soul;
    • — they eradicate from your soul something that usually appears
    • so obviously in human beings in this age of the consciousness soul:
    • with my soul, it is as if a Power of conscience stood beside me admonishing
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  • Title: How Can Mankind Find Christ Again?: Lecture 2
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    • Christmas Holy Nights, when the soul that is prepared for it is able to
    • must take hold of the human soul in a new way. Just think, dear friends
    • the soul to Him.
    • Festival at this time is actually to inscribe in our souls how mankind
    • souls to Christ.
    • full power, of this thought should again enter into human souls. Contemplation
    • human souls from the content of the Mysteries at the beginning of our
    • what such a soul would have said. Where must one look for the meaning
    • evolution for human salvation, was itself dead. To the soul that penetrated
    • and Sadducean life, contained the soul of the world consciousness of
    • that time. The soul of the world consciousness two thousands years ago
    • was to be found in Old Testament Judaism. Into this soul was laid the
    • was then being born to the soul element of the world of that time, to
    • Christianity was born into the soul of ancient Judaism.
    • the soul in Judaism, so it sought the spirit in Hellenism.
    • into the soul that for the humanity of that time lived in Judaism, so
    • for concepts of empire. Judaism soul, Hellenism spirit, Romanism body—body,
    • in historical development. Just as Christianity was born into the soul
    • grandparents, etc., ignoring the fact that the soul comes from spiritual
    • was born into the Jewish soul, into the Greek spirit, and into the body
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  • Title: How Can Mankind Find Christ Again?: Lecture 3
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    • he is vacillating in the relation of soul to body — then it is
    • soul development upon the physical organism that a human being has today
    • these early years we see a distinct parallel in the development of soul
    • man's soul into his fifties. It was possible for him in the second half
    • thoughts we have brought before our souls in these last days in relation
    • soul development through the impulses of our organism. If the Mystery
    • on must be accepted consciously by human souls. This alone will be really
    • was born out of the Jewish soul, the Greek spirit, and the Roman body.
    • imagine the condition of the souls living in civilized Europe during
    • Gnosis. What we see when we look back at those souls is vastly different
    • constituted in their souls, that they were as far removed as could possibly
    • that the Greek soul was predisposed to unfold in itself what it had
    • it step by step. You can even perceive it as an inner soul-struggle
    • into the soul, into the ego, so to speak, of Christianity, which had
    • merely clothed itself with the Jewish soul, the Greek spirit, and the
  • Title: How Can Mankind Find Christ Again?: Lecture 4
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    • soul, the Greek spirit, and the Roman body. In order to be able to apply
    • man of old was this: he had to go through an inner soul-condition that,
    • Given all the soul-forces
    • the man of today expends upon his external life, this soul-condition
    • would today still never be reached. With the soul-forces he likes to
    • that is real. The condition of soul in which an individual sought enlightenment
    • about that ancient time — the condition of soul was essentially
    • common with the soul-forces that are serviceable for external life;
    • undergone. Only what lies in the realm of the soul that man fears in
    • knowledge. This condition of soul was really experienced in those times,
    • to knowledge. Only through this soul- condition was he then brought
    • men's souls were to separate from them at death, there would finally
    • be no room; the world would be so filled with souls that there would
    • that after death a man's soul would have to be taken care of in
    • soul-constitution still had within himself, connecting him with the Being
    • found in the soul-constitution of pre-Christian times, and even- more
    • or less — in the Greek soul of the Christian era, has fallen away
    • ego. What the psychologists, the soul-experts, speak of as ego is only
    • of the consciousness soul that the human being has his ego only as
    • view of the outer world, using the same soul-faculties (if we use them
  • Title: How Can Mankind Find Christ Again?: Lecture 5
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    • The Change in the Human Soul Constitution
    • The Change in the Human Soul Constitution
    • constitution of the human soul is undergoing transformation. This becomes
    • everything pertaining to the human soul-constitution is changing in such
    • center of human soul-life, real ego-consciousness, appears to more
    • involves principally the development of the consciousness-soul, there is
    • consciousness when he observes his inner soul-being, he possesses only a
    • our inner soul-life. The reality, our true being, only shines into us
    • been more significant; but for the inner soul-life of man the transition
    • the soul-constitution in the time of ancient Greece, ancient Egypt,
    • as does the soul of present-day man. Perhaps we would better say that
    • was formerly a mingling of soul-forces, so to speak, that worked together
    • in the human soul, has been dividing since the fifteenth century. To
    • in man's soul-constitution is also apparent objectively. Let us
    • human life, so far as it is influenced by the human soul-constitution,
    • Catholic Church. Even the organization of man as body and soul, which
    • them, a philosophy that accepts this dualism of body and soul, and fails
    • to stand for the true organization of man as body, soul, and spirit,
    • clearly conscious illumination of what strives to enter the human soul
    • that developed in the human soul-constitution as they are now related
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  • Title: How Can Mankind Find Christ Again?: Lecture 6
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    • in our time, takes place in the soul, or in the relation of the soul
    • souls with cosmic heights — heights into which one must look if
    • to bring them to a certain state of soul.
    • the soul-state that had been characteristic of the fourth post-Atlantean
    • of extraordinary significance was taking place in the soul of European
    • were still experienced in the soul which after a time would have to
    • in the human soul as an experience of the Mysteries in the fourth post-Atlantean
    • or of contemporary points of view. In this respect our soul-constitution
    • at a certain moment when a shocking event confronted his soul, his soul-spiritual
    • that the shock was able to separate his soul-spiritual entity from his
    • as she existed in human souls at the end of the Greco-Latin age. Nevertheless,
    • what is experienced inwardly when we are within the eye with soul-vision.
    • what existed as soul-constitution when the fourth post-Atlantean epoch
    • depths of the majority of human souls, even though they neither know
    • with what takes place today in the depths of men's souls. And indeed,
    • of the flexible soul-attitude one must maintain toward the outer world.
    • him so greatly that his soul-and-spirit being left his physical body.
    • his soul in full force — it simply thrusts itself upon him. And
    • to maintain at every step in his life this newly created soul-mood,
    • to lose this soul-mood entirely after having once experienced it. What
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  • Title: How Can Mankind Find Christ Again?: Lecture 7
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    • need of every human soul that on the last day of the year our thoughts
    • life and also our soul during the course of the year. We may well cast
    • review takes place at a time when there is so much turmoil in our souls,
    • and how all this affects the human soul. But as students of spiritual
    • that such a thought may enter your souls. You know what I have told
    • while our own life appears to us as soul and spirit. If we were to move
    • between our soul-spiritual character and the course of outer nature.
    • as having the same soul-spiritual significance as ourselves. We would
    • our soul-life in so far as it is a life of thought, though connected
    • will. In the depths of every human soul there is something that is never
    • brought into consciousness but that is working in the whole soul experience,
    • the whole soul-mood, and coloring all our subjective life. It is something
    • did not only want to use Sundays, then your soul would be so attuned
    • The human soul-attitude is not always described so truthfully as Bismarck
    • much in our mood of soul rests upon this wish of ours to have only Sundays.
    • take into your souls today as a kind of social impulse, is this, that
    • inwardly, in our souls, the illusions originating in those two sources
    • about these things we should sometimes hold ideas before our souls that
    • increasingly young in soul — not abstractedly as often happens,
    • soul does not allow us to be old; our soul makes us a child in a certain
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  • Title: How Can Mankind Find Christ Again?: Lecture 8
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    • our souls all that contributes to our view of the New Year that confronts
    • the coherers are human souls. Don't be deceived for a moment! For it
    • consciousness, but they cannot prevent their souls from receiving the
    • the human soul in our epoch, the answer is: intellectuality. And if
    • should not just develop intellectuality but also other soul forces,
    • role today in this age of the consciousness soul that we are so frequently
    • in this age of the consciousness soul does not contain realities but
    • is very dear to their hearts. And souls are dominated today on the one
    • fact that this imagined world yields only pictures. Moreover, the souls
    • dominated in this way by their longing for ideas are the same souls
    • spreading out and already living in men's souls.
    • this be modern man; then here (I) we have one layer of the human soul,
    • and here (II) a second layer of the human soul. In the upper layer (II)
    • present constitution of the human soul. For, my dear friends, if there
    • had not been a certain state of soul, we could never have had this terrible
    • catastrophe of the war, or rather, the expression of this soul-catastrophe
    • a soul-catastrophe, we must examine it minutely. One must indeed ask,
    • speaking, something else is present. What is flooding human souls, what
    • is actually pushing its way into our souls, is strife, world strife.
    • of Golgotha approached, it seemed a matter of course to souls who were
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  • Title: Lecture I: The Difference Between Man and Animal
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    • of mind, the mood of soul, of their contemporaries, and will ask themselves
    • the question: “What is going on in the souls of my seriously minded
    • of soul. Yes, my dear friends, it is very easy to speak thus but when it
    • to recognise that in man there lives a soul specially adapted for forming
    • in the animal, that, in its soul the animal is actually living in the
    • I say — the horse's soul, nor what was going on in his own soul.
    • it is a question of a fresh kind of conception for the soul of man if
    • mankind has been in the epoch of the consciousness soul. And this
    • development of the consciousness soul takes place in the way I have
    • development of the consciousness soul.
    • to do in this epoch of the development of the consciousness soul. But
    • epoch of the consciousness-soul. Up to a certain degree, however, by the
    • consciousness-soul man must in some measure have passed the Guardian
    • about 1413, for the 2160 years that the epoch of the consciousness soul
    • We are at present living in the age of the consciousness soul; and what
    • age of the consciousness soul is also the age of intellectuality. (see
    • of the consciousness soul can best form abstract concepts, and in this
    • of the development of the consciousness soul is his particularly strong
    • of this inner connection in the age of the consciousness soul. If he
    • their soul tells them: you are becoming more and more like an animal
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • the soul, so that this soul is a match for much that always makes itself
    • Catholic churd—that the divine is living in man's soul, that the
    • soul of man is itself a drop in the ocean of this divine. Such and similar
    • teaching that a divinity should live immediately in the soul is heretical
    • a certain enhancement of the general life of the soul which does not
    • passive until he notices that in his mind and soul there enter impulses
    • look only to the needs of their own soul and have no wish to extend
    • soul which began with the fifteenth century.
    • previously by the ordinary powers of the soul should gradually cease,
    • when the soul sees itself bereft of its former enjoyments and palpable
    • soul experiences in such contemplation and in such relation to external
    • barrenness and aridity (he goes on to say) the soul can no longer deliberate
    • for the attainment of vision) man with his soul comes to a kind of barrenness
    • soul no longer reflects with the intellect or even finds any physical
    • up outer perceptions through his senses, the soul can become passive,
    • the soul of itself does nothing further. Thereby God becomes the principal
    • agent in the soul. He Himself instructs the soul and gives it suitable
    • knowledge. In visions he presents the soul with wholly spiritual possessions,
    • more particularly knowledge and love of God, without the soul having
    • for having spoken, for example, of the life of soul as being like a
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • for once call up before our souls some results of Spiritual Science
    • before our souls the following—that as man is placed in the world
    • soul in which modern man is found here on earth, it is markedly noticeable
    • corpses, then man in his whole attitude of soul would really belong
    • not immortal, but knows too that animals experience in their group souls
    • the whole tragedy of this not being immortal. The group souls outlast
    • The Soul's Awakening, scene 6) we become clear that something
    • soul, which means the age of the intellect, lives as I have explained
    • his soul, the reflected images of his conceptions of what the world
    • images of the age of the consciousness soul. This comes before him as
    • of this epoch of the development of the consciousness soul that if man
    • this age of the consciousness soul. For changes have even now entered
    • have to try with the whole of you to set the inner being of soul and
    • the age of the consciousness soul. The important thing is for man really
    • that man has now entered the epoch of the consciousness soul. He has
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • individual in his own inmost soul, a question to which each one will
    • settle in the right way in his inmost soul when he seeks to understand
    • spiritual world before his soul is ripe to do so. Today this can indeed
    • who is insufficiently mature in his whole attitude of soul, it happens
    • relation of our soul and spirit to our physical and etheric?
    • of experience where you have experiences like that of the soul when
    • soul experience when one burns a finger, for in Spiritual Science things
    • soul is experiencing that you do not gain any real experience of what
    • They cry out for the simple reason that by thus crying out the soul
    • up our minds to strengthen certain qualities of our soul, for example,
    • to strengthen certain forces of the soul, this is necessary. But many
    • people today do not,want to strengthen their qualities of soul in the
    • wish to enhance certain attributes of their soul. Were they to enhance
    • strengthening of the human attitude of soul is a necessity, for otherwise
    • of the attitude of soul existing among men today, there can be excellent
    • inner life of soul. I have gone quite deeply into what kind of mood
    • of soul we are in when as man we are face to face with another man.
    • when there takes root in mankind the knowledge that spirit and soul
    • rings in his words, when in other words man's immortal soul is no longer
    • regard to what man hides intimately within him as his baling of soul
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • soul, his whole heart and not just by ordinary intelligent reflection,
    • of nature, the heathen seeks to grasp as it were with his soul what
    • in the human soul of the Book of Job with a feeling of isolation, from
    • in the human soul itself? Whither is the ancient Hebrew conception driven
    • of soul was concerned, but that at the same time these forces had been
    • it according to the old experiences of the soul. For these ancient people
    • had a significant life of soul, a life of soul, in a certain sense,
    • soul-life, accustomed only to what was nearest the soul, to the closest
    • barbarians. Their conceptual life of soul could be said to have been
    • it was able to enter the folk souls; these in a certain relation accepted
    • it as the Christ. And between the folk souls and the Christ a process
    • up from his inmost soul is an impossibility. Thus, still in the year
    • the idea will come to you: here in the soul of a man is living a new
    • with all the widening of soul we can get from this, with all the deepening
    • of soul that makes itself felt within us, with all the ennobling of
    • soul we can experience, we shall sink deeply into what there is in many
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • revealing Himself actively, entering into their souls, giving souls
    • encouragement, giving them strength; so that when these souls know what
    • the soul and spirit, a strengthening of the power of soul and spirit,
    • not have been capable of acquiring in his soul and spirit the new strength
    • experiences of soul, the man's nature really became so transformed that
    • their primitive souls received the Christ Who came to them just as He
    • the folk souls of these tribes. Yesterday, however, we had to emphasise
    • but for the moment the personality of soul and spirit of Goethe. It
    • nullify, even where soul and spirit are in question, everything existing
    • mid-Europe grew out of Goetheanism, grasped by soul ant spirit in its
    • must touch us in the very depths of our soul. For, you see, we may look
    • slightest suggestion, of what lived in Goethe's soul—but merely
    • which must be pondered in the soul in all seriousness and with due consideration.
    • into his soul. If we regard Faust from the point of view of
    • his soul, then we have a frail, brittle work everywhere incomplete in
    • soul out of the spiritual, and only the tendency is everywhere present.
    • where soul and spirit are concerned. Actually he always felt as he did
    • Spinoza's thoughts, however, are such that the human soul as it were
    • Soul) When we really look at this we are confronted by the fact
    • Green snake and the Beautiful Lily that has sprung from a soul
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  • Title: Lecture: A Turning-Point in Modern History
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    • realise fully in their soul what this signifies: less than three
    • So Schiller asks: how must the various powers of the soul
    • particular way for the forces of the soul to work together is what
    • all the complications of the soul of man to these three categories:
    • there was so much more in the human soul. And things could not simply
    • in which not only three but about twenty powers of the soul are
    • them all. Everything else, too, indicates soul-forces; you can read
    • of writing an element of soul and spirit is at work which is not
    • Riddles of the Soul, you will find that revelation corresponds
    • transform it by my understanding; I take it into my soul, as I take
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • themselves, not the souls of these great masses of humanity, but the
    • the souls who would only have incarnated after four or five centuries,
    • for souls who are thus forced to incarnate in a physical body under
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • the consciousness-soul. This is the inner impulse of the forces which
    • human souls contain in their sub-conscious depths, as the newest, most
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • the soul constitution of the modern proletariat. There we find that
    • deepest impulses of the human soul. This lack interest in the deeper
    • dry; the most intimate qualities of man's soul-spiritual being have
    • must, however, do away with every soul-spiritual interest. Soul-spiritual
    • of my innermost soul, I surrender to the spiritual world. I seek the
    • spiritual world within my own being; my chief interest is the soul and
    • and assets, etc! I care for the things which concern my soul!”
    • But even as man unites within himself body, soul and spirit, which are
    • which we may find through our soul's innermost structure are connected,
    • to listen to Sunday afternoon sermons, which caress the soul because
    • this concept. It is the greatest soul-frivolity to think that we are
    • the direction of that which connects the human soul with reality. This
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • times, it cultivates at the same time a soul-life which is entirely
    • that it is a superior attitude to separate soul-life from the concerns
    • again and again to appeal to the hearts and souls of men, that they
    • science offer to human souls, if it is not only taken as an abstract,
    • dry theory? Spiritual science can offer human souls three things: —
    • lifeless theory but who allow their heart and soul to be touched by it,
    • whole soul, can it then it lead to anything but a genuine respect and
    • for man can only be impressed upon the soul by spiritual science. Democracy
    • need arises in the souls of those who take spiritual science seriously,
    • Warmth in thy soul,
    • To soul-worlds
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • across the abyss. That will come only from the soul's inner appeal to
    • by those souls who, where our own particular cultural questions are
    • misleading. The question necessarily, arising in the souls of the German
    • must promote inner reflection in souls, and on their power for such
    • of man's soul something is calling upon him to understand such an affair
    • and souls of men, we are seeking now to reorganise what, as I said,
    • a matter touches men's souls, and because they consider it practical
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • as is only occasioned by what arises out of human souls. As the situation
    • is cultivated in men's souls.
    • of the utmost importance that what is agitating the souls of many millions
    • souls of their leaders. The leaders have for the greater part inherited
    • hierarchies, with those disembodied souls who were in the spiritual
    • soul one has experienced a kind of re-birth, in the way this happens
    • for the opinions of other souls even when considering them mistaken,
    • your own souls, can get away from sectarianism. In countless souls today
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • tire of bringing before our souls ever and again the most important
    • attitude of soul, The characteristics of the evolution during our fifth
    • deeply to the souls of the proletariat there now arose on the basis
    • placed in the souls of the proletariat.
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • very different may be going on in the unconscious depths of his soul
    • for this or that, whereas in reality in his innermost soul there hold
    • is coming to expression on the surface of the soul from what is living
    • lies in the consciousness of the proletariat. In the depths of the souls
    • of all present-day mankind, in the deeper layers of the souls of the
    • and therefore knows nothing of what, in the depths of the soul, is actually
    • I referred to as being active on the surface of their soul-life, in
    • This plays upon the surface of men's life of soul, and has constituted.
    • the age of the consciousness soul. But in the very depths of their life
    • of soul men today are striving for the spirit; they have, one might
    • and Chaldaea knowledge we have to do with what is in the soul as
    • to possess this element that, as an impulse of the soul, was previously
    • the consciousness soul, and it is the concept above all that remains.
    • in the depths of men's souls slumbering, unconscious impulses are striving
    • of mankind knows as yet nothing of what goes on in the soul, and thus
    • machines, caught up in the present soulless capitalism, their whole
    • from the field of human vision. The abstract life of the soul, finding
    • depths of their souls, modern men are once more striving for freedom of
    • their soul-life it appears that the opposite is to be the aim, and this
    • Rational Thoughts on God, the World, the Soul of Man, and all
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  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • consciousness in the soul, and what on the other hand is working in the
    • depths of the soul in the subconscious regions. We became aware of the
    • so incisively on the proletarian soul. These are the things at work today
    • on the surface of their soul life. In its depths something very different
    • of this subconscious yearning of his soul for spiritual knowledge. What
    • is going on in the subconscious depths of his life of soul and appears
    • this is only an attempt to disguise what is filling the soul of modern
    • the underlying social impulses. Having had all this before our souls
    • standpoint, and we have also called up before our souls some of his
    • of his own innermost soul arose a picture of a communal order that aimed
    • their souls. It is as if in the human soul there were a certain hankering
    • is that it is pure thinking, woven out of the content of the soul alone,
    • is sufficiently strong impulse within the human life of soul to develop
    • to a stage beyond these abstractions, then the soul rises into the spiritual
    • yearning in the deep recesses of man is soul.
    • made, as it has been planted in the souls of proletarians by certain
    • But although unconsciously, it is working on the soul out of the subconscious
    • it quite differently. In his soul he experiences it as unworthy because
    • In the secret depths of his soul he feels that nothing human should
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • between one soul and another in the spiritual world. With this in view,
    • read the chapter on the soul-world in my book
    • you will there find a certain regulation existing in the relation of soul
    • to soul, which may be described as the mutual working of soul to soul,
    • and antipathy bring about a certain connection between the souls in
    • of sympathy and antipathy is working from soul to soul. In man on the
    • physical plane the forces of antipathy between soul and soul are concealed
    • forces of the soul as belonging to the actual spiritual world, what
    • be woven into the life after death between souls who, through their
    • finally depends upon what pulsates in the human soul, and upon the way
    • in which human souls can be moved in life. It was indeed a cancer breaking
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • when they believe it they must reckon badly with the human soul. Only
    • think what it means — for the human soul must be reckoned with
    • the human soul, Spiritual Science, at least in its rudiments, will have
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • mention, therefore, must continually come before our souls: What then,
    • be of great advantage to the human soul. If, however, you take this
    • He finds it tedious to place before his soul all that follows from pure
    • for once to imagine the reason and the soul-life of a God who would
    • would you say on being expected thus to picture the soul-life of a God?
    • The idea lives in the human soul, then objectively outside, and then
    • idea as it is present first in the souls of single human individuals,
    • souls the idea is inwardly active; in the State it is again objectified,
    • physical plane. Nothing living as ideas in souls, in the State, in world-history,
    • separateness of the human soul, in the State and in world-history.
    • Soul — State — World-history
    • ideas, ideas are God, and you, O soul of man, you are also an idea,
    • you are pure ideas; there are not bodies sitting there, not souls, but
    • who has within him a soul-being and is the goal of a spiritual world.
    • soul, for example, concerning the social question.
    • should become the inner practice, as it were, of the soul which can
    • point you continually to this inner practice of the soul. The more
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • The Social Question as a Problem of Soul Life
    • The Social Question as a Problem of Soul Life:
    • The Social Question as a Problem of Soul Life
    • souls of those just dead, who are returning to the spiritual
    • world through the gate of death, and those souls preparing to
    • between these souls in the life after death, and this
    • difference is felt particularly strongly by those souls who
    • and souls of our youngest fellow citizens has contributed
    • of recently-born children. It is an expression of soul which
    • but with one's whole soul. You will soon see why this is
    • discarnate souls, must become increasingly closer, because
    • body, sentient soul, intellectual soul, consciousness soul,
    • twenty-first to the twenty-eighth year the sentient soul,
    • then in the thirties the intellectual soul,” and so on.
    • when the expression “sentient soul” is employed.
    • awakened in your soul a feeling of the difference between
    • matters that are essential for the inner life of the soul. Of
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • The Social Question as a Problem of Soul Life
    • The Social Question as a Problem of Soul Life:
    • The Social Question as a Problem of Soul Life
    • consciousness soul this becomes increasingly individual.
    • development of the consciousness soul. Therefore much will
    • respect to the soul-spiritual life of mankind from what it is
    • innermost soul is often much more awkward than what is the
    • thoughts. So that in his soul man has a special relation to
    • language. The relation the soul has to whine which is
    • relation to language. The soul inwardly feels a difference
    • the fact that a mark, a furrow, is made. The soul feels that;
    • experience of speech the soul is inwardly in much the same
    • convention. Hence the externalizing of the soul's life
    • There is of course an enormous difference in the soul life,
    • our soul, is essentially the mute preparation for many
    • life. For by that means this subconscious soul like is
    • altogether to what he experiences in his soul, to what can be
  • Title: Art as a Bridge ...: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • education. This soul-duality in social life has manifested itself ever
    • development of the consciousness soul, human beings became more and more
    • becoming convinced of what lives in the soul of the other person
    • countenance with its features is an expression of the soul-life. With
    • and gesture as being connected to the soul life. In the Representative of
    • live only as soul-spiritual beings, and beings that live here on the
    • just a few parts. They perceive the soul, the spiritual, but the outer
    • express the soul element in the form, so that the external form does not
    • emphasizing asymmetry, that is, in containing something of a soul nature
    • inner tolerance. It should interest us, what is conceived by another soul
    • consciousness-soul — only this propels the human being
    • soul-spiritual. In more people than you might think, this mood will call
    • elementary matters. It is available for the human soul. One need only
    • evolving consciousness soul. It is necessary for the reason that in the
    • age of the consciousness soul the cosmic powers point the human being to
    • up from the depths of the human soul today, the social element has to be
    • question is a soul question. But only someone standing within
    • soul question. That is what I wanted to say to you today.
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • soul belonging to earlier centuries — by those decadent Nibelung
    • soul-life of the widespread middle-class, and that of the descendants
    • difference of soul-life between the so-called educated bourgeoisie and
    • soul.
    • account — that it is impregnated in the best sense with soul but
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • consciousness all that was alive within his soul. Indeed, the great
    • expression only to a rich life of the soul, not of the spirit.
    • And then, in the inmost soul, a reaction can set in. Then a man can
    • uncommunicative. Then the soul rebels, gathers its forces and strives
    • man's life of soul. The only persons who can gain satisfaction from
    • inwardly experiencing the spiritualised soul-life of the Greeks are
    • Greek culture which enables the soul-quality of the spirit to pulsate
    • through a man's own soul. But men who are impelled to live earnestly
    • their souls.
    • souls of men in Middle Europe earlier than that of Greece, namely the
    • people were content, because in their souls they experienced the two
    • conceiving spirit in the guise of soul.
    • and apprehended in the spirit, will human souls find harmony again.
    • receptiveness of people to a form of soul-life entirely foreign to
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  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • entirely, arises through the fact that the force in our souls with which we
    • And you actually always have to oscillate a bit between your soul and
    • inner struggle going on the whole time in the unconscious between a soul
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • can understand what he is able to release from the depths of his soul; he
    • But they notice nothing of man's inner being that manifests as his soul
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • realise, that what lived within their own souls was part of
    • freedom. Just ask yourselves, how many hearts and souls there
    • Now they think of it with crippled powers of soul and body,
    • depths of their souls.
    • inmost impulses of the human soul. The Europeans have, it is
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • souls was part of the life of the whole universe. Just think
    • ask yourselves how many hearts and souls there are to-day that
    • they think of it, but with crippled powers of soul and body, in
    • themselves in the depths of their souls.
    • soul. The Europeans have, it is true, dabbled in this same
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • life of the soul. There he finds more facts, which really only
    • consist of words, for they only know the soul really as a
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • to his state of consciousness, to the condition of his soul. A
    • to-day; but in the general constitution of his soul, the modern
    • century B.C., the constitution of man's soul then was quite,
    • the 8th century B.C. If one takes the soul of the man of
    • soul of the sort of man who lived actually before the 8th
    • everything that went on in their souls was the outcome of
    • their souls was the spiritual fruits of the spiritual
    • peoples souls was one which rested entirely on a spiritual form
    • calling the highest part of the human soul
    • this, the highest part of the human soul, which is an
    • intellectual part, has been rained down from the worlds of soul
    • rained down upon them at their birth out of the worlds of soul
    • and spirit. It was a great change, that, in men's souls. If we
    • and more into men's souls that up here, in this bony empty
    • inner configuration of men's souls. And this is just one of the
    • only set ourselves to do so, we can inwardly within our souls
    • soul-element, — spurting out because the physical element
    • themselves with in the privacy of their own souls,
    • task. But there we must commune with our souls, my dear
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • between these two poles of our soul-life. Those who earnestly pursue,
    • here, that in past times man's soul-constitution was essentially
    • soul through man's knowledge of the reality of things. But the
    • through his inner soul-development, along a mystical path. This would
    • to watch the way in which our soul comes to these results.
    • to hear again and again how man's soul becomes mystical, if we
    • research, mystical soul-concentration, and the methods of
    • you concentrate deeply, if your soul becomes quite mystical, you
    • of the soul. This is why there are so many opponents,
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • stress upon the fact that spirit and soul must be
    • is permeated by soul and spirit. It is this knowledge that Ahriman,
    • carry into effect their repugnance to knowledge concerning soul and
    • corruption poured by Ahriman into human souls. Another means of
    • nothing to real knowledge of the soul and spirit, for the methods
    • longer value the spirit for the sake of the spirit or the soul for
    • the sake of the soul! They are out to absorb from cultural life only
    • affinities are, none the less, devourers of soul and spirit! The
    • soulless devouring of material food leads to the side-tracking of the
    • being devourers of the soul and spirit is one of Ahriman's impulses
    • hands: those whom I called “devourers of soul and spirit”
    • of the “devourers of soul and spirit” on the one side and
    • have called devourers of soul and spirit is in a condition of dimness
    • preserving jars and the libraries are the big preserving jars of soul
  • Title: Lucifer and Ahriman: Lecture I
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    • fact that spirit and soul must be discerned
    • by soul and spirit. It is this knowledge that Ahriman, in
    • knowledge concerning soul and spirit in the cosmos. That is
    • Ahriman into the souls of men. Another means of temptation
    • soul and spirit, for the methods adopted in the orthodox
    • of the spirit or the soul for the sake of the soul! They are
    • less, devourers of soul and spirit! The soulless devouring of
    • being devourers of the soul and spirit is one of Ahriman's
    • of soul and spirit"” and those who demand the literal,
    • “devourers of soul and spirit” on the one side
    • those human beings whom I have called devourers of soul and
    • libraries the big preserving jars of soul and spirit.
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • entirely beings of soul and spirit, unfolding the forces that are in
    • soul is linked with the cosmos, if they have not been torn away from
  • Title: Lucifer and Ahriman: Lecture V
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    • soul-and-spirit, unfolding the forces that are in operation
    • soul is linked with the cosmos, if he has not been torn away
  • Title: Lecture: Differentation of Primeval Wisdom into East, Middle, West
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    • The Folk-Souls,
    • everything which man can absorb in his soul life as a view of his
    • of thinking, the inner soul-constitution of the Bethmann and
    • intimate community of soul between these, we may say that it
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • HEARD THAT THE human soul was once endowed with a kind of primeval
    • applied by the soul in the ordinary affairs of life.
    • earth, when as beings of soul and spirit they came down to the earth,
    • developing a constitution of soul and body compatible with
    • neatly packed away in some chamber of the soul and make a person
    • simple-heartedness of a child, I shall be blessed, and my soul
    • they condemn their soul to stagnation and then the wisdom that must
    • granite, weighing upon his soul. Such an impression can be understood
    • enthusiasm in human souls at the present time for the content of
    • from human souls themselves, from their apathy, their indolence and
    • attendant sufferings of body and soul for the sake of the salvation
    • the life of the soul. Fundamentally, all that science tells us in
    • regard to the soul amounts to nothing more than a collection of
    • soul is involved. I spoke of something I have recently
  • Title: Lucifer and Ahriman: Lecture IV
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    • that the human soul was once endowed with a kind of primeval
    • by the soul in the ordinary affairs of life.
    • citizen of the earth, when as a being of soul-and-spirit he
    • a constitution of soul and body compatible with manhood, but
    • some chamber of the soul and make a man virtuous! The wisdom
    • and my soul will find salvation.” — But in its
    • soul to stagnation and then the wisdom that must be rescued
    • dense granite, weighing upon his soul. Such an impression can
    • bearing on this is the lack of enthusiasm in human souls at
    • the souls of men themselves, from their apathy, their
    • soul for the sake of the salvation of human evolution.
    • concerning the realm and the life of the soul. Fundamentally,
    • all that science tells us in regard to the soul amounts to
    • soul is involved. I spoke of something I have
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • soul-questions for us — which, to be sure, is one's
    • mean always soul-eyes, but which really has hardly been
    • that he can truly with his inmost soul respond to it?
    • soul of millions and millions of men. My dear friends,
    • their souls. How often have I remarked what unnatural
    • roads this longing of every soul takes. One could see how
    • consciousness soul to develop a social program, when
    • the eternal life of their soul. As a passive man one was,
    • then after that the Church looked after one's soul
    • Church distributed for the immortality of the soul.
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • your soul-faculties of perception in the direction I have
    • one's soul-life, one must live in oneself. That fact
    • becomes apparent to the human soul as soon as it
    • by our human soul that in unfolding it we do not entirely
    • experience, the special form of the child soul is easily
    • the relation that exists between human souls when they
    • relations existing between souls there than those which
    • described what is experienced there from soul to soul as
    • soul-world: when I wanted to describe the disembodied
    • soul forces and astral forces, that do not exist in the
    • physical world. There, souls have an inner relation to
    • one another, a relation of soul to soul which is called
    • out by the inner force of the soul itself. Now if one is
    • in the supersensible world between souls, if one fixes
    • through inner soul impulses. It is just the opposite here
    • soul in the supersense world and that make the relations
    • there between souls. Here, we make laws of right that
    • world makes the relation between souls. Those are the two
    • opposite poles: supersense relation of soul to soul, and
    • is going on in our soul when we concern ourselves with
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  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • of the consciousness-soul is normal for the individual.
    • soul and spiritual forces, and for that reason the
    • individual an instinctive, more naive soul-life is
    • changing more and more to a conscious soul-life; in
    • soul. This makes it difficult for us to describe
    • crossing of the threshold the entire soul being of man
    • in the supersense world. The constitution of soul that
    • world our soul forces are as it were melted together, so
    • these soul forces being separated. Anyone who did not
    • have a certain amount of willing in his soul at the same
    • position in our sense life to separate these three soul
    • actions, and will, these three soul forces are still
    • — that is, as soon as we get our soul to the stage
    • place in our soul an absolute separation of thinking,
    • with his ego these three elements of the soul life,
    • purpose of holding together the separated soul forces,
    • of inner soul activity. He would like all of his activity
    • necessary there to hold the separated soul forces
    • that which is happening in this age inside the soul life
    • soul being. Something similar to that — but now not
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  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • people are asleep in their souls, that they give themselves up to
    • cultural narcotics which prevent their looking with wide awake souls at
    • knowledge concerning the life of the soul, of mankind and of the cosmos
    • inner depths and peace of soul.” It is not possible to say anything
    • — into the soul of the growing human being, into his very nature.
    • of the present gymnastics — promotes culture in both body and soul.
    • bodily and his soul nature in such a way that instruction could proceed
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • entirely of soul and spirit, knows that out of the people there really
    • our soul asleep. Our soul must wake up and we must look into these
    • without any feeling for what lives in their souls. Thus, it is today,
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • his soul to concentrate especially on a certain subject, and that I
    • and so on. It is not a question of filling the soul with teaching matter,
    • but of so organising the whole development that the soul itself can
    • teacher in such a way that a connection arises between the soul of the
    • teacher and the soul of the one who is taught. This can happen, however,
    • age of fourteen or fifteen upwards, when the sentient soul with its
    • and how this art went on vibrating in the human souls. What a man did day
    • being formed, there flows into the soul as a side-stream of the spiritual
    • factor for the bettering of the soul has in truth not yet been torn from
    • the soul through man's evolution; it might still be there; it could be
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • absurdities have trickled into our souls through our
    • things. Today we must drive out of men's souls from the
    • action. We must fill our souls with what can really
    • our own souls, for forces which are divine forces, which
    • shall he able to receive God into our individual souls.
    • external God, which allows our souls to lie in indolent
    • book Riddles of the Soul. What sense is there
    • but upon the immediate connection of his soul with the
    • human souls: “Away from you phrases back to
    • gets its salvation not from the inner forces of the soul,
    • religion sees to it that his soul is
    • consciousness soul, and of which I have often spoken:
    • other spiritual pensions that are paid today to the soul
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • survey of what our souls should have experienced.
    • that man consists of body and soul. Ant. so it was all
    • soul and spirit. For at the Council of Constantinople it was
    • established that man consists of body and soul, the soul
    • the spirit is in the soul, but no mention may be made of a
    • soul, whereas they are acting merely under the influence of
    • this dogma. But neither may one speak of the soul. Of the
    • real soul it is not permitted to talk because the religious
    • faiths claim it as their prerogative to speak of the soul
    • ordinary man's province to speak of soul and spirit; belongs
    • animal, plant, mineral; through his soul-spiritual being he
    • of it. Today attention must be focused on the soul. Today
    • of confronting a soul. Gifts of the body have come to an end,
    • soul. This is something of tremendous importance in the life
    • his soul.
    • of spiritual knowledge coming back livingly into men's souls,
    • enter a hall whether we are one in soul and spirit with those
    • out of the truth of their own souls. Words are not enough
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • a soul. This was so, through all the Middle Ages, and there
    • man, of man as body, soul and spirit; for the Council of
    • soul, and although in the soul there may be certain
    • they divided man up, into body and soul this was purely
    • soul” — at least not what is truly
    • soul” because religious creeds have claimed for
    • themselves the sole right to speak of the soul, and also of
    • his rights when he speaks of soul and spirit because such
    • education. To-day it is to the soul that one must apply
    • have a soul before us. The “gifts” of the
    • soul he is gifted in one direction cr another. Now
    • anything but gifts, or the soul.
    • souls. Mere theory that only makes us agree with something in
    • one with the spirits and souls of those who are there.
    • from out of the soul. To-day it is not merely a question of
    • the intensity of which hearts and souls are capable. There is
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • mechanical concept of space, to be ensouled by something
    • perceptions of the soul,and in my book An Outline of
    • his soul, and enters the full content of inner experience at
    • the life of the soul, different experiences, in consecutive
    • of his earth life, differences in the content of his soul
    • about these inner souls experiences, he knows that he has
    • to this height of contemplation, our soul life changes
    • concretely to observe the differences in the soul life of the
    • his soul would have been healthily developed through methods
    • more advanced school, the elasticity of' his soul forces
    • a healthy way. Powers of the soul which have been developed
    • soul forces should again be produced in humanity and they
    • these elastic soul forces humanity would be able to
    • souls there exists things that are very different from what
    • fluidic in his soul-forces of a kind which are necessary in
    • soul. Today man has not the faintest consciousness of the
    • dissimilarity of there souls experiences.
    • richer; that is the case with everybody. But with the soul it
    • changes. We cannot, however, say that the inner soul nature
    • childhood. The soul element has the same relationship to
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  • Title: Inner Aspect of the Social Question: Lecture I
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    • experience can permeate the soul through and through; it can, if it
    • becomes for him a real cosmic soul-experience. [
    • human soul and compare them with the social demand of which I spoke
    • soul from the impulse of Spiritual Science. The aim of our
    • reality into the world through the soul of man. This living spirit is
    • taken into the soul-life, we must experience our relationship to all
    • invasion of human souls by the materialism of the past century. On
    • depend on the grasping by human souls of all that Spiritual Science
    • living in the age of the Consciousness Soul — the age in which
    • innermost sanctuary of his soul to receive them.
    • post-Atlantean epoch, the epoch of the Consciousness Soul, is
    • consciousness and human soul-development, in the broadest sense, are
    • instinctive, when in their souls something of the old, atavistic
    • human soul. It was active still in human thoughts and in the human
    • soul. But — strange as it may seem — these primal aims
    • human souls.
    • That is the right thing in the epoch of the Consciousness Soul. In
    • various realms of the soul. Above all we must seek to deepen social
    • his fellow man's soul. That is the general rule. Through a deepening
    • is to strive to deepen our own life of soul. There are many paths to
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  • Title: Inner Aspect of the Social Question: Lecture II
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    • In the human soul are
    • soul is caring for another. Anyone who reads a book is drawn out of
    • soul-experience, a certain human community is formed. This is an
    • also we come near to other human souls, due to be incarnated later
    • than ourselves — souls which have to wait longer, one may say,
    • out of the soul-nature, certainly, but none the less egoistic. Of
    • foundation for human soul-life as a whole.
    • question: How, out of the depths of our own hearts and souls, under
    • earth our soul-life follows customary lines of development from birth
    • inmost soul a saying of Christ, which to-day must be interpreted in
    • feel a fraternal interest for what is passing in another's soul.
    • myself, right down into the depths of my soul, as a member of the
    • soul, independently of the course of our bodily existence —
    • their souls an idealism which persists throughout life, then ... then
    • you will kindle a warmth of soul in the love of man for man. For as
    • led in your soul life away out of egoism towards a concern for other
    • inclination to examine the unfolding of his soul will feel in
  • Title: Inner Aspect of the Social Question: Lecture III
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    • of the many things that have passed through our souls in the course
    • social problem has brought before our souls in the last few weeks.
    • to the relationships which prevail between soul and soul. For there
    • So one speaks of the force or forces which play from soul to soul.
    • forces of sympathy and antipathy, playing between soul and soul in
    • the soul-world. In a quite inward way these forces play from soul to
    • soul. Antipathy sets soul against soul; through sympathy, souls are
    • from the inmost experiences of souls. And this inward experience by
    • one soul of the inmost experience of another is what determines the
    • of the State, and compares it with what can be woven between soul and
    • soul in the life after death (as I described it just now), then and
    • antipathy in the human soul after death lives in the inmost depths of
    • the soul, so everything built between man and man through political
    • of the human soul and prevent the achievement of what should be the
    • the finer but more instinctive needs of the soul. And within economic
    • destined to flower in our souls during the life after death. And so,
    • soul-life, into the world of the spirit, in order there to seek for
    • — on the one hand, the factory; on the other, soulless
    • capitalism. The human soul has indeed become a desert. But out of the
    • we are best disposed in soul for all the knowledge that can be gained
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  • Title: Lecture: Some Characteristics of To-day
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    • the hearts and souls of those taking part. Though this or that event
    • to-day, we find that the souls entering the world through birth bear
    • these souls there lives — though it is quite unconscious, of
    • course — a “reluctance” to enter life. Souls
    • their physical bodies and taking their souls into the spiritual
    • world. These souls still bear within them the effects of all they
    • gates of death human souls appear, on the whole, as the after-effects
    • souls meet those who are about to descend into a physical body. (This
    • them.) This meeting between those souls who have just passed through
    • give the descending souls some idea of what they will encounter here.
    • must be clear to every soul that is really awake. Consider the
    • inwardness of soul.
    • opponents except inner comfort and laziness of soul. People cannot
    • rouse themselves to bring the inner forces of their souls to meet the
    • spiritual science and belong to the same region of soul as artistic
    • the thoughts, the inner impulses of soul that were carried over into
    • necessary to overcome these old forms, re-modelling one's whole soul
    • revolution of the soul. This means throwing off one's absorption in
    • to undertake the inner transformation of his soul.
    • fact deeply upon our souls when we have learnt to know this
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  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • out that the three soul-forces of man, which have a rather chaotic
    • — vegetalization of the soul! Vegetables sleep — and the human
    • soul also tends to sleep. In a sleeping state we pass through the most
    • vegetalization of the souls and the animalization of the bodies, or
    • which correspond to the epoch of the consciousness-soul, discover it
    • in the connection of the human soul with the higher Hierarchies,
    • discover, it in the recognition of the conscious human soul
    • as he is constituted to-day, from the aspect of body, soul and
    • soul-spiritual life before birth. We must speak of the fact that
    • least exists in the human soul as a pale inkling. It is not so
    • exists in the human soul. People speak of “God”, they speak
    • familiar note in their souls. It is quite an indifferent matter
    • The human beings should experience in their souls more or less the following
    • face one another AS SOULS, in an ever growing measure!
    • Soul-region” and of the “Spirit-region” in the book
  • Title: Lecture: The Ahrimanic Deception
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    • human soul, and something like an ancient, original wisdom underlying
    • gradually into the soul. On the other hand, however, another impulse,
    • not only quick with life, but ensouled and imbued with spirit; in his
    • cosmos, of the soul-nature of the cosmos and its life. All this has
    • earth is robbed of spirit, robbed of soul, even of life. It is a great
    • his soul. There lives in the human soul a knowledge which, although
    • moulds the soul — a knowledge of the spirit, of the life of the soul,
    • soul and life of the universe while he sleeps — in the soul the
    • soul experiences and what the waking consciousness acknowledges as its
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • times had a kind of instinctive soul life, in a certain respect more
    • akin to the soul life of animals than to that of present-day human
    • tenor of soul, the human being then moving about the earth was, it is
    • used by beings of soul and spirit who felt themselves members of the
    • they moved about with an instinctive life of soul like that of
    • animals, but into this instinctive life of soul there shone
    • tenor of the human soul then came to expression as a religious rite,
    • of reality. People's whole tenor of soul made them say
    • The attitude of soul
    • soul was dim and instinctive. But the Mysteries were there, into
    • beings of spirit and soul, people were still unable at that time to
    • the being of spirit and soul could not make use of them. Thus human
    • soul, the spiritual takes effect, nevertheless. Since the last
    • their souls receive it today nonetheless: in eating and
    • of the soul and spirit. And in this way the spirit that is streaming
    • spirit-and-soul-consumption is particularly encouraged by Ahriman
    • means of livelihood? In such cases the interest of the soul is not
    • soul, without being quickened by enthusiasm, directly furthers the
    • soul accordingly. Upon the ability and willingness to penetrate to
    • attitude of soul will be that we do not set out to prove
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  • Title: Lucifer and Ahriman: Lecture III
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    • in those ancient times had a kind of instinctive soul-life,
    • in a certain respect more akin to the soul-life of animals
    • men were more like animals. In tenor of soul, the human being
    • soul-and-spirit who felt themselves members of the
    • about with an instinctive life of soul like that of animals,
    • but into this instinctive life of soul there shone something
    • fundamental tenor of the human soul then came to expression
    • reality. Man's whole tenor of soul made him say to
    • soul formerly prevailing in men was preserved through the
    • Golgotha, man's life of soul was dim and instinctive. But the
    • spirit-and-soul, man was still unable at that time to make
    • constitution, but the being of spirit-and-soul could not make
    • soul, the spiritual takes effect, nevertheless. Since the
    • spiritual through their souls, receive it to-day none the
    • They are “eaters” of the soul-and-spirit. And in
    • spirit-and-soul-consumption is particularly encouraged by
    • — In such cases the interest of the soul is not
    • warmth of soul, without being quickened by enthusiasm,
    • determine their attitude of soul accordingly. Upon the
    • equally correct, our attitude of soul will be that we do not
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  • Title: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • All that I have described here from the aspect of the soul can also be
    • equilibrium between the two, as he, from the aspect of the soul, has
    • brochure, Goethe's Standard of the Soul.
    • belief in body, soul and spirit was tabooed, and medieval theologians
    • the “membering” of the human being into body, soul, and
    • duality, namely, that man consists of body and soul, and not of body,
    • soul and spirit. And certain beings, certain men know very well that
    • this, namely, that Anthroposophy differentiates between body, soul and
    • man consists of body and soul.
    • this differentiation of body and soul without being aware of it. They
    • man consists of body and soul. In truth, however, they are following
    • Standard of the Soul,
  • Title: Mission of Michael: Lecture II: The Michael revelation.
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    • can see the dangers that are facing man's soul life if he fails to
    • the one hand, of the soul element, on the other, of the bodily or
    • thoughts which relate us to the soul-spiritual element and the
    • the soul element, filled with content. On the other hand, people speak
    • of the de-spiritualized material element, devoid of soul, and they
    • hammer, as it were, at this external, rigid, stony-hard, soulless
    • material element and are unable to build a bridge from it to the soul.
    • character of a schism between the bodily and the spirit or soul
    • bodily-corporeal element; on the other hand, a soulless knowledge, a
    • soulless observation of the body is unable to look through the bodily
    • processes and perceive the spirit-soul element governing them. Anyone
    • being, regardless whether we are speaking of soul or of body. From the
    • soul aspect he is considered a uniform being; from the bodily aspect
    • in what today is called, in a mere word-sense, the soul element,
    • namely sense perception and thinking. If a soul undergoes the
    • soul-spiritual element and its experience in man. Not only is our
    • but also there continually rise into the head those soul-spiritual
    • soul-spiritual thought forms are not yet perceived by the human being
    • he became a living soul, but we read: God breathed the living breath
    • into man and he became a living soul. Here it is recognized that the
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  • Title: Mission of Michael: Lecture III. Michaelic Thinking.
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    • your soul gaze upon something else which may bring human beings
    • point of view I now state from the point of view of the soul when I
    • Speaking from the soul aspect, I would have to say: everything that
    • soul-will activity bears the imprint of our gradual approaching the
    • to illness and death in the physical; in the soul sphere it develops
    • instance, the possibility of developing the soul element — I do
    • developing soul qualities is not bound to gravity but to its opposite,
    • our soul, we do not live by being pulled downward, but by being pulled
    • and is that, confronting modern life, we need a condition of soul
    • no longer a theory but a vividly felt reality of the soul which
    • absurdity, have we acquired the state of soul I am referring to.
    • solved by a mankind with a new soul constitution. It is our task so to
    • direct our activity that it may assist the rise of this new soul
    • oppresses our souls like a terrible nightmare. We see today how the
    • mankind needs a new soul constitution. Once upon a time the call
    • out of their old soul constitution. Now this possibility has ceased;
    • must be fulfilled out of a new soul constitution. Michael transmitted
    • In regard to our own soul constitution we can say to ourselves: We
  • Title: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • nature observation they really bear two souls within themselves, two
    • this discrepancy brought into their soul life. What I am describing to
    • These discordant sensations will arise in our souls when they return
    • in this duality of his soul life. He will always become aware of the
    • not completely penetrate your soul, which you will have to work over,
    • to a certain degree sick in our soul. This falling apart the human
    • My dear friends, the person who earnestly applies to his own soul the
    • will come closest to experiencing a certain inner soul-surging which takes
    • degree, to his own soul life what has been described in my book,
    • Our soul life is like a scale beam which has to try to establish
    • [Yes it is: Riddles of the Soul.
    • upon the words but upon the spirit-soul content, we shall find that
    • expression in the soul of man. Not to find God the Father is a
    • Please remember these three deficiencies of the human soul
    • mankind to enter into these concrete facts of soul life and not to
    • inclination by the inclination to enter into concrete facts of soul
  • Title: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • soul. He must learn to know the events of human evolution and make
    • different human soul moods in the various epochs of mankind's
    • account the transformations, the metamorphoses of human soul life
    • show that it is a prejudice to believe that the soul mood of modern
    • centuries had a soul mood completely different from that of human
    • soul of a modern human being.
    • regard to other subjects could arise in the soul constitution of a man
    • consideration the transformation of the soul constitutions of human
    • remained of the soul constitutions in question.) Out of these
    • the soul. But in the present state of the constantly changing organism
    • formulations. That which surges in the depths of human souls expresses
    • soul. People, all the way up to the great philosopher Wilhelm Wundt
    • have to consider man as consisting of body and soul, if we ascribe any
    • validity to the soul at all. And only timidly does the truth make its
    • appearance, namely, that man consists of body, soul, and spirit. The
    • consists of body and soul do not know that their concept is merely the
    • consisting of body and soul, the soul having some spiritual qualities.
    • consisting of body and soul, whereas in truth they merely follow the
    • sub-current in the subconscious spheres of human soul life,
    • of the year 1914, and who also knows the soul condition in which most
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  • Title: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • nature herself for the soul element, for the spiritual element, whose
    • eighth millennium before the Christian era, we shall find a soul mood
    • which can hardly be compared with our soul mood. The consciousness and
    • period. But even then the whole mood of soul life is such that it
    • can hardly be compared with the soul and world mood of the human being
    • Then after this soul mood of man had held sway for somewhat more than
    • two thousand years, there appeared a soul mood, the echoes of which we
    • present in the human soul mood, for the fourth period ends only around
    • third post-Atlantean cultural epoch the human being breathed soul; today he breathes air. Not only our thoughts have
    • become materialistic; reality itself has lost its soul.
    • only the consciousness of mankind has changed, oh no! there was soul
    • in the atmosphere of the earth. The air was the soul. This is it no
    • longer today, or, rather, it is soul in a different way. The spiritual
    • What I am stating here describes a reality. The ensouling of the air
    • it contains the soul element which, three millennia ago, was breathed
    • process, permeated by the soul element in a similar way we have
    • soul-intercourse with the world, and this soul-intercourse must become
    • spiritual-soul aspect, and all things that appear in the
    • spiritual-soul sphere have their external-material aspect. The fact
    • that the air of the earth has become soul-void, making it impossible
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  • Title: Lecture: Elemental Beings and Human Destinies
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    • Riddles of the Soul,
    • what to look for. That which takes place in the soul and spirit of the
    • apart from any share your life of soul has in it. And this process
    • impulse that works upon your life of soul from outside. I will not say
    • again into our life of soul during the next stage of life. People do
    • as we say. If you follow up the matter and have the eyes of your soul
    • year of life it has more of a soul character. This is only one of the
    • intimate connections of Man's life of soul shall be generally
    • takes place in our life of soul. The events come back; they exercise
    • their influence upon our life of soul. We cannot account for them. We
    • that many people today suffer a great deal from conditions of soul
    • the soul that were present in earlier ages, when Man had a closer
    • conditions of Man's life of soul were quite different.
    • far-reaching change that has occurred in Man's life of soul. For a
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • preach to the sensuous gratification of our souls, and on the other
    • proportion of human souls are actually asleep, are really sleeping.
    • will find that the souls of the people are outside of, beyond, the
    • soul-life of man.
    • soul-contrasts to be found even in the outermost fringes of our
    • offer him some inner soul gratification, a sort of real Luciferic
    • orgy, even though it is a sophisticated, a refined soul-orgy. Nothing
    • Riddles of the Soul,
    • sleeping souls of our time will certainly be overjoyed if someone
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • soul-constitution and soul-mood were entirely different before and
    • developing toward the future with special soul forces, and that those
    • soul forces which had been developed before the 15th century are now
    • still, we might say, haunting the souls of men, becoming fainter and
    • then naturally different in their soul-disposition from those living
    • what the soul thirsts for must be sought in remote spiritual
    • he heard their whispers, as it were, with the ear of the soul. In
    • the time of the Gothic architecture the longing soul could
    • Thus in its soul-mood humanity had become filled
    • mysterious. The contemporary expression of this whole soul-mood of
    • together — or the souls and spirits of humanity striving
    • souls as streaming together from all directions, you have in a
    • souls the spirit which was to flow together in the Mystery of Christ:
    • then in all that streamed back again from those in whose souls the
    • from all directions from all those souls, you have that which the man
    • attuned their souls to the mysteriously divine. Therefore, in what I
    • You see we must in this way follow the soul-attitude characterizing
    • what soul-forces are beginning to bud again in our time.
    • unfolding, but something is unfolding; human souls are
    • yearning arose, as it were, out of the group-soul of humanity. That
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  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • soul-enjoyment by means of spiritual ideas and concepts. We stand at
    • forces of soul and spirit were not all functioning, and where the
    • are able to bring suitable and capable souls to meet those spiritual
    • last third of the 19th century, and that people who open their souls
    • of human souls, from the thought of the relation of this world
    • development of one's own soul. Humanity believes that without
    • must be drawn from depths of souls; and man must come to
    • understand that in the depths of his soul he is connected with the
    • to space and time. The soul life of man, as well, is entirely
    • We have lost a real science of the soul. We
    • and in other places — why we have lost the science of the soul.
    • body, soul, and spirit, but only of body and soul, and that the soul
    • of 869. Even all that refers to the soul was monopolized by the
    • dogma. All knowledge pertaining to the soul that should come from man
    • knowledge. No wonder we have today no science of the soul, for
    • nature, since the science of the soul was monopolized and the science
    • of the spirit abolished. So we have no science of the soul. If we
    • understanding of what takes place in the soul. You know from my
    • transform our thinking about the basic factors of the soul life.
    • Riddles of the Soul
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • and it is really necessary to bring forth a strong soul courage in
    • for a fundamentally serious attitude of soul toward life.
    • element to what flows into our souls through our humanistic schools,
    • the souls of the so-called educated class; for the socialistic
    • arose out of their inner soul-life a dream-like comprehension of the
    • courage in our souls to proclaim quite frankly before the world that
    • spiritual life. There is as yet little courage in souls to
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • knowledge. But deep down in that part of the soul of which men know
    • fear, all kinds of reasons rise up from the depths of their soul which
    • fear which rules unconsciously in human souls. As a matter of fact, in
    • the hidden depths of his soul-life everyone knows far more than he
    • depths of his soul-life, to come to the surface, because in the
    • away from them when their soul-life is, as it were, transformed to a
    • so sorry for themselves in their souls, if they suddenly received the
    • men's souls will be directed to the three basic streams of our present
    • When these three basic streams of life are placed before the soul of
    • of their heart, of their soul, of their inner vision. These people
    • souls of these human beings. It is that which today we consider our
    • proudest soul-treasure — Intellect, Reason. The inhabitants of
    • promptings of their souls, and these promptings were guided and
    • souls they had received the first germ of intelligence, of reason.
    • early people living by atavistic powers of the soul, and those who
    • impregnated the ancient soul-powers with reason, out of that
    • ancient soul-vision and the intellect which was dawning in humanity,
    • ancient soul-vision, and reason more and more freed itself from the
    • were endowed with spiritual soul-vision as well as intelligence.
    • Let us now turn the eyes of our soul to the second stream. This second
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  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • into our hearts, into our souls, that we do not close our eyes to the
    • Roman, Julius Caesar. There is no difference between the soul- and
    • Christ Jesus is sometimes on their lips, the soul-life of these men
    • meet him with all the living content of their souls, so to permeate
    • the gentleness of his soul from the gentleness of his countenance, and
    • into their souls in dreams, desired to gain from the countenance of
    • Other Soul-Regents of humanity have appeared since then in the place
    • and can become active in the soul-life of those who seek the paths to
    • relationship with the souls of men, in order again to become their
    • souls of men.
    • and soul-part of man pulsate i.e., along the path of Spiritual
    • of the Soul (Geistesart).
    • frequent occasion to write on our hearts and souls the fact that He
  • Title: VIII: THE MICHAEL PATH TO THE CHRIST (Extract)
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    • men come to meet him with all the living content of their souls —
    • his face, just as we draw conclusions about the gentleness of his soul
    • through the atavistic clairvoyance which flowed into their souls in
    • Other Soul-Regents of humanity have appeared since then in the place
    • become active in the soul-life of those who seek the paths to him.
    • relationship with the souls of men, in order again to become their
    • souls of men.
    • and soul-part of man pulsate — that is, along the path of
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • life-forces upon our food, we should be unable to evolve a soul- and
    • on in our brain do the soul and spirit take root in what is being
    • of soul and spirit through the gate of death, ceases to be a matter of
    • cosmically united with what we may call the Soul-spiritual process of
    • force, then we gain from them a soul-content. No outer historical
    • ourselves in the Gospels, and then we receive a soul-content. This
    • soul-content, however, is a great hallucination — certainly a
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • before our souls in reviewing what we have done during the past year,
    • looking back on our life, on what our inner soul reflects, is a
    • Ego it is more or less only a point in our soul-life. The content of
    • our soul with the divine Soul-being. The men of the past possessed an
    • longer able to support his soul. Then the longing will arise within
    • experience in our souls the Christ-experience.” In many quarters
    • souls.
    • at the same time people are content in the egoism of their soul, and
    • possibility of understanding what pertains to the human soul? Can
    • which seeks to enter humanity, shall here so be served that the souls
    • unite your souls with the new Spirit; may you so experience in your
    • souls the contact of the past year with the coming year, that the
    • as possible shall be seized in the innermost depths of their souls by
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • the wish that each one of you may realize in the depth of his soul how
    • strength of soul. Little is attained amongst men today, by appealing
    • to this confidence in their own strength of soul. People want, on the
    • and phrases about spirit and soul, there the talk is mere abstraction.
    • We must be able to feel when spirit and soul are spoken of as reality.
    • spirit-soul World of Being, and that which externalizes as human
    • soul falls into that mood which desires above all to deliver itself up
    • three members of human nature as Body, Soul and Spirit; to forbid him,
    • Constantinople, to think that man consists of Body, Soul and Spirit,
    • whereas human nature is inwardly alive, permeated by soul, permeated
    • further.” No better New Year's thought can enter our souls than
    • But it is indeed necessary to receive into our souls New Year impulses
    • each one can shape for himself — that through the souls and
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • longer be seen. But when, in his being of soul, he is moving in the
    • egoism of soul, which impels very many people to anthroposophical
    • life of soul must change in one particular respect if our healthy
    • ego-image is the body, and man calls these mirrored images his soul;
    • behind the soul he perceives the body and uses it as his support.
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • their thinking, to develop a life of soul able to rise to truly free
    • of life, from all props, all crutches in the life of soul. Whenever
    • For the life of soul to-day it is essential to unfold thinking that
  • Title: Lecture 1
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    • spiritual lived in man. In the common man lived a human soul. In
    • those whom we would today call rulers, lived a divine soul, a God.
    • soul. This “all are one” feeling, the national
  • Title: Lecture 3
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    • innermost life of the soul. This will take a long time to accomplish,
    • pernicious for the soul by seeing clearly what is happening.
    • the imperialism of the soul as the means of mundane anointment. They
    • real thinking again when the inner soul-life is filled with substance
    • inner force of soul. Otherwise he does not participate in the affairs
    • something for himself, for his soul. Of course he can have that, but
    • only in order to stand with his soul in the service of the whole. He
  • Title: Knowledge of Healing: Lecture I
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    • being. — This thought arose in the soul when they spoke.
    • taken by his soul, his heart, his being as a whole. It was very
    • affected the entire man, laying hold of his heart, soul and will, so
    • — This is a mood of soul of which people no longer have, nor can
    • the constitution of man's soul and body from which in those times there
    • promptings of heart and soul, sympathies and antipathies. All that
    • to do in this way with their own bodily nature and with their own soul,
    • inner nature of the soul that was changed, but also what passed over
    • fror the soul into the senses.
    • men. Out of our soul, out of our spirit, we must infuse it with fresh
    • life; we must acquire the faculty for making our way into soul and
    • with us; we have so to develop soul and spirit that the streams (see
    • blue in diagram I) from the soul and spirit reach the human
    • spirit and soul. Then what develops within us as spirit and soul will
    • the faculty for bringing down spiritual forces of the soul from the
  • Title: Knowledge of Healing: Lecture II
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    • interpret to history of the Greek soul rightly, even that of the more
    • The life of soul that
    • for the soul. On the other hand, with a film, a cinematograph, when
    • soul-destroying one had been mentioned, he said: “Your timetable
    • rather insensitive and do not notice what is already in their souls, on
    • lies hidden in the soul examines it without realising the nature of our
    • experienced, arising from the past experiences of his soul in an almost
    • soul-forces can have effect on the intellect — otherwise thie
    • work in all seriousness upon the human heart and soul. It is likely to
    • tendencies, wishing to have something for the comfort of their souls.
  • Title: Festivals/Easter I: Easter: The Festival of Warning
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    • in the development of the human soul in the several epochs. I have
    • age, The parallelism between the development of the soul and the
    • of soul and of body up to the fiftieth year of life, in Persian and
    • the organisation of soul and spirit. Then, in relation to earthly
    • soul-and-spirit development and physical development was not
    • soul; they needed only to be perceived.
    • the depths of his own soul.
    • Christianity! It is precisely in such things that the soul-and-spirit
    • have indicated. For the soul of man should feel the purely external,
    • to rise up from the depths of our hearts and souls and enter into our
  • Title: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • development of the soul and the development of the body continued until
    • the development of soul and of body up to the fiftieth year of life, in
    • the organisation of soul and spirit. Then, in relation to earthly life,
    • parallelism between soul-and-spirit development and physical development
    • were now here for the human soul; they needed only to be perceived.
    • from the depths of his own soul.
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • with the other thought which I have indicated. For the soul of man should
    • hearts and souls and enter into our consciousness.
  • Title: Festivals/Easter II: The Blood-relationship and the Christ-relationship
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    • knew: before our birth we were beings of spirit-and-soul; therefore
    • spirit and soul, into which he is not placed by his blood, but of
    • of spirit-and-soul should spring from a source other than that of the
    • spirit-and-soul in a man was immediately manifest. This was so no
    • longer. Knowledge of the spirit-and-soul was to be sought in a
    • times the spirit-and-soul shone through it. The spirit-and-soul must
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • Knowledge of the super-sensible, of the spirit-and-soul was
    • revelation of the spirit-and-soul to men in the material world. This
    • spirit-and-soul knowledge. Formerly, this was possible because the
    • spirit-and-soul, then man can look to the blood. But although little
    • transformation, to allow the soul to develop, to be reborn in Christ,
    • the world, not from awakened powers of soul, but from the
    • material image of these powers only. Vision of the soul has faded, and
    • When with the mood-of-soul prevailing at the present time, men
    • the souls of men. And this untruthfulness makes the other stones of
  • Title: Roman Catholicism: Lecture I
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    • Aristotelian idea that every time a person is born a new soul is
    • promise. But all that is now dormant; souls have gone to sleep. Those
    • What is not true? “Buddhism speaks of the migration of souls,
  • Title: Roman Catholicism: Lecture II
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    • soul? Perhaps it is not so important to ask whether an oath is moral
    • elementary schools have put into the souls of men, comes out through
    • An institution permeated by a certain spirit as its own soul, if it
  • Title: Roman Catholicism: Lecture III
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    • being is born on the earth, a quite new soul unites with his physical
    • human being a new soul is created.
    • burdens his soul with evil, that human being is for all eternity
    • the life of the soul, this Aristotelian doctrine, and one can still
    • origin of the soul with the body impressed upon them, how is it
    • exercises his soul forces, when he least strives to think something
    • with the whole inner life of his soul were to grasp the truth that
    • thought were to fill our whole souls, if this earthly life were
    • human soul.
    • absorb certain elements into its inmost life of soul, then you will
    • soul-spiritual, has only originated at birth, then of course the
    • birth, and will only have the task of carrying our souls through the
    • best in our spirit and soul.
    • that man consists only of body and soul, though the soul has a few
    • soul and spirit is heretical, and when the Jesuit Zimmerman brought
    • trichotomy, by declaring that man consists of body, soul and spirit.
    • judgment from the depths of his own soul. In the Middle Ages that was
    • seeking to emerge as individual consciousness in the souls of men. It
    • that he consists of body, soul, and spirit. Under no circumstances
    • is an Aristotelian consequence of the creation of the soul at
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  • Title: Oswald Spengler: Lecture I: On Spengler's Decline of the West
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    • externals but with the eye of the soul; one who sees not only
    • symptom which is far more significant than many sleeping souls
    • soul, by what I have just described to you. There comes before
    • your soul the sharp and painful contrast between the need for
    • flows into our souls. Hence, we cannot say that we have refuted
    • of soul-life and is not sitting up there in the head all
    • therefrom a somewhat voluptuous soul-feeling — should
    • soul. For just through this the remainder of our real external
    • whose souls had an inclination in that direction would right
    • of the depths of his own soul, and through his most intimate
    • own soul of the true piece of music.
    • need this active experiencing within our own souls.
  • Title: Healing Factors for the Social Organism: Lecture I
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    • theology they ought to speak only of the continuing of the soul
    • pre-existence, of the life of the soul in the spiritual worlds
    • egotism of the soul. They bring forth on behalf of immortality
    • instincts of this refined soul egotism, and from this point of
    • eternal element in the human soul, as we do also have the word
    • egotistical soul instincts. I should like to say: immortality
    • have an immortal soul, the actual being of man is spiritual,
    • is soul-spiritual. Let us suppose that this is the soul-spiritual
    • conception or birth, this soul-spiritual element builds up a
    • complete imprint of the soul-spiritual element. Everything that
    • is soul-spiritual is imprinted in the bodily physical. Now you
    • thinks with the soul-spiritual element, then the bodily physical
    • denial of the soul-spiritual element, then one thinks with the
    • the material element. If one denies the soul-spiritual element,
    • they deny the soul-spirit element and think merely with the
    • imitation, a bogus image of the life of soul. In that we fight
    • soul egotism, and they refuse with all their strength a
    • presentations, in the sermon, the human soul is worked upon in a
    • certain way; feelings and sensings enter into the human soul.
    • The human soul is
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  • Title: Lecture Series: Man and Nature
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    • also arises in the soul in the form of ideas and concepts but
    • universe, and as the result of his denial of the soul and
    • Spirit he is losing the soul and Spirit. I said before that
    • it because they cherish the belief that the soul-and-spirit
    • severs himself from the soul-and-spirit altogether, sinks
    • intellectualizes the inner experiences of his life of soul;
    • convention to imagine that man's life of soul is
    • century man's life of soul has gradually come to the point of
    • continue its evolution is the soul and Spirit permeating the
    • will fill the otherwise empty recesses of the soul with
    • assimilation of Spiritual Science. These souls will never
    • the Spirit and soul and make themselves akin to the
    • the Divine-Spiritual. But if you turn the gaze of your soul
    • beings of soul and Spirit in the world.
  • Title: Healing Factors for the Social Organism: Lecture II
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    • conceptions, and that which also comes about in the soul in the
    • bit by bit, through the denial of the soul-spiritual element, the
    • actual losing of this soul-spiritual element occurs. I said that
    • have his soul-spiritual element saved. This however, is not the
    • soul-spiritual element, that he sinks himself into the Ahrimanic
    • abstracting, making thin his inner soul experiences.
    • abstract thoughts, actually has a life of soul. These abstract
    • view — and to experience “inside” a soul
    • world since the 15th century, in regard to soul existence, has
    • the souls of such personalities. The one who, in the spiritual
    • soul, that will find its continuing development, that will be the
    • of the otherwise empty inner soul life, with a spiritual and
    • spiritual-soul beings, and similarises oneself to the element of
    • before our souls.
    • allowed the thought to appear before our soul, that in the
    • dream. The bout of fever, in regard to the soul, consists in
  • Title: Social Forms: Lecture I
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    • of soul acquired through spiritual science is allowed to mold new social
    • every child's soul that they were able to write into the
    • seeks the way out of his soul's distress and life's
    • soul — regardless of how many people it has seized
    • healthy or unhealthy soul life, to actual processes expressed
    • in man's whole physical, soul and spiritual being. To think
    • real illness of the spirit, soul and bodily being of
    • ailing constitution of the spirit, soul and body when man
    • most realistic manner in the soul world while Capesius and
    • person's soul indicates that it is merely the name of Jesus,
  • Title: Social Forms: Lecture II
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    • of soul acquired through spiritual science is allowed to mold new social
    • vital link connecting most persons' souls to life's realities
    • on the nature of folk souls which I gave in Kristiania in 1910,
    • souls an abstract party program, not an awareness of being
    • inner soul needs, one does not become fully aware that
    • our souls, so to speak, concerning the narrowly confined
    • ideas that have to pervade human souls in our age. Yesterday
    • a soul-spiritual part (blue) and a physical part (red), as
    • entirely unnecessary to speak of soul and spirit elements
    • the so-called human soul is merely the result of the physical
    • brain, but that he also has a soul and spirit. Spiritual
    • physical world is a replica of the world of soul and spirit,
    • soul-spiritual world through conception and birth into the
    • along from the world of soul and spirit goes to work on the
    • descending soul and spirit forces. Not only is it developed
    • is also an image of soul and spirit. One who only confines
    • effort of will must be made to free the soul-spiritual. Then,
    • soul-spiritual aspects to fall asleep and allowed itself to
    • endowed with soul and spirit, because in all truth X could
    • must once again become soul-spiritual by awakening their own
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  • Title: Social Forms: Lecture III
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    • of soul acquired through spiritual science is allowed to mold new social
    • soul-like, you enter then through the sense of hearing into
    • a way, the soul of the latter, but you penetrate still
    • physical body with his soul-spiritual part. Then the higher
    • of course, a matter of fact that when our soul-spiritual part
    • our soul-spiritual entity. Here, for example (indicating the
    • that we penetrate outward with our soul-spiritual being by
    • world, seeing with our soul eyes, yet leaving the physical
    • soul-spiritual realm.
    • that they affect our soul in a certain way. This is what
    • have sympathetic and antipathetic soul effects, affecting us
    • with warmth or coldness of soul. These images, therefore, do
    • cold in terms of the soul.
    • we come out into the soul-spiritual world and experience
    • experienced imaginations tinged by what affects our soul.
    • sense of hearing penetrates more into our soul-spiritual
    • of soul and spirit than do imaginations. We are closely
    • soul permeated by inspirations when we enter those regions
    • of hearing. When the soul and spirit leave the physical body
    • outer world as soon as we leave the body with our soul and
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  • Title: Social Forms: Lecture IV
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    • of soul acquired through spiritual science is allowed to mold new social
    • freedom includes, what condition the human soul finds itself
    • subconscious depths of the human soul; how, at the present
    • possible for human beings to cooperate with group souls in
    • working with certain forces and impulses of the group soul
    • the man of soul and spirit. Again, this term may easily lead
    • if we do not turn the gaze of our soul on one hand to this
    • soul-spiritual human being, and on the other to the physical,
    • it, we have what may be called the soul-spiritual nature of
    • man (yellow), that, in turn, is linked with a world of soul
    • nor his soul-spiritual nature. We cannot recognize the
    • into the soul and we remember them. What thus strikes back
    • body and soul discovered.
    • cognition, we could penetrate the soul-spiritual concerning
    • speaks, but soul-spiritual being through and through. Today,
  • Title: Social Forms: Lecture V
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    • of soul acquired through spiritual science is allowed to mold new social
    • that he is suffering from a certain sickness of soul that can
    • that the soul-spiritual element is much more perfect than
    • mention the soul they have no idea what soul and spirit
    • “childishness” signifies that the soul-spiritual
    • only make a statement about his condition of soul and frame
    • one or another contention is made. The souls are asleep
    • today. To have to encounter these sleeping souls at every
    • body, soul, and spirit; that not only his life between birth
    • make much sense for that period. There, human souls are
    • existence of a kind of group opinion, a group soul, at a
  • Title: Social Forms: Lecture VI
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    • of soul acquired through spiritual science is allowed to mold new social
    • conceptions, our soul world. If we call the sense world the
    • from this soul world still deeper into our inner being, it is
    • behind what pushes up into the soul and thus turns into a
    • leave the body with our soul, we also leave space behind.
    • become capable of changing our entire soul constitution. We
    • most of today's sleeping souls. It is interesting how such a
  • Title: Social Forms: Lecture VII
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    • of soul acquired through spiritual science is allowed to mold new social
    • into the differences of soul conditions existing between the
    • we focus on the varieties of soul dispositions and
    • of his soul and character as well as his folk spirit. It did
    • the East, what once vibrated through Eastern souls, survives
    • itself, which bestowed on the Eastern soul its imprint and
    • possessed that special soul inclination it had that still
    • the conceptual content of its soul world, the East was far
    • about by the whole predisposition of these Eastern souls, but
    • the consequence of what dwelt in the soul due to the
    • mood of soul, is particularly fitted to turn the human soul's
    • special underlying mood of soul. This soul condition might be
    • would like to call “rachitic” soul members, as
    • fundamental disposition of the soul does not change; it
    • endures, for it is not the content (of the soul) that matters
    • soul's most recent development. It must be of special
    • Mill's sense, one says, for instance, that in the human soul,
    • of. The soul of man is disemboweled, as it were. When you
    • proceeds, one feels as if man's soul-spiritual being were
    • division of man's soul life into knowledge and faith.
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  • Title: Social Forms: Lecture VIII
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    • of soul acquired through spiritual science is allowed to mold new social
    • differences of the soul constitutions among the various
    • have indicated that various predispositions and soul
    • his knowledge, his whole soul constitution. I have already
    • concerned now with his present soul condition. Instead, we
    • must become principally acquainted with a soul state that he
    • soul condition has diminished, Asia humanity is about to
    • itself felt nebulously in abstract forms in asiatic souls
    • This special soul disposition, however, tones down the real
    • the earthly soul. It also has a theory of government.
    • using it in a sense as a kind of self-education, one's soul
    • soul development, it would not be long before those priests
    • does not allow what would develop out of the soul to come
    • given the effects of these matters in the souls. The Central
    • not merely be passive about his soul life here on earth if he
    • preparation for purifying and uplifting the soul so as to
    • another person engaged in soul development takes up something
    • have revered as special remedies for the soul Ralph Waldo
  • Title: Social Forms: Lecture IX
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    • of soul acquired through spiritual science is allowed to mold new social
    • worked out of deep substrata of the soul, forming itself only
    • of the great influence he had upon their soul life. The
    • that had pulsed for centuries in the minds and souls of
    • Central Europe came into inner soul existence at that time in
    • It was the soul's
    • when he wishes to be filled inwardly in his soul with divine
    • science to seek out what is eternally alive soul essence in
    • indolence of soul, partly from sheer bad will —
    • preserves complete balance of soul. The intention is to
    • ossification, calcification. Speaking of the soul level, man
    • experience of the human soul at this middle point is a
    • complicated one; the soul can only fully experience this
    • oneself upright by means of all one's inner human soul
    • this be done by a person whose soul essence was of the very
    • soul. And an awakening is needed! No one believes, no one
    • pay bitter attention to it, however, if an awakening of souls
    • seeing the sleeping souls in Europe, who fall so completely
    • influence human souls. One knows what the victorious advance
    • struggle of soul and spirit wrested from the Ahrimanic powers
  • Title: Social Forms: Lecture X
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    • of soul acquired through spiritual science is allowed to mold new social
    • soul nature, he speaks of thoughts, feelings and will
    • we can call love, warmth, warmth of soul; the human being
    • carries this soul warmth into the cold domain. This is
  • Title: Social Forms: Lecture XI
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    • of soul acquired through spiritual science is allowed to mold new social
    • that the awareness of this would penetrate human souls, for
    • souls of mankind. The human being must again become aware
    • soul, an inner attitude, which, as we have seen from a
    • much organs of the soul as is the head. It is one of the
    • worst prejudices that the soul life was apportioned
  • Title: Social Forms: Lecture XII
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    • of soul acquired through spiritual science is allowed to mold new social
    • have yielded up a perception of the immortal human soul, but
    • bound up with prenatal existence before birth. The soul
    • of preexistent life, of the soul's life between birth and
    • between contemplating the path of the soul in the sense of
    • considering the juridical idea of holding court over the soul
    • nuance of Oriental soul life, in particular where it is at
    • its greatest, we find that this soul life is most eminently
    • the human soul can partake, but the lofty heights of these
    • of spiritual and soul life, by means of which, especially in
    • distinctive soul quality that I have already characterized by
    • have a feeling for the whole original soul structure contained
    • from the true essence of Oriental soul life. For, although
    • this day of the ancient Eastern soul life, he permeates it
    • set up concepts, but really envision the unique soul nuance
    • for the legalistic and political soul life developing in the
    • the souls of people, say, like Fichte, Goethe, Schelling or
    • soul, where consciousness develops out of the instincts
    • Western soul, but instinctively the conscious emerges in
    • the donkey feeds. But this astral body is definately ensouled
  • Title: Social Forms: Lecture XIII
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    • of soul acquired through spiritual science is allowed to mold new social
    • good psychologist or observer of the soul. In a very
    • This gives our soul a certain configuration. Simply speaking,
    • outlined. All this crystallizes into a certain soul state in
    • fiber of my soul is conditioned by it. This Position within
    • thus established by virtue of brotherliness in the human soul
    • hand, is something so strongly united with the soul that we
    • challenge the drowsy souls who refuse to see what is actually
    • happening, in order to transform these sleepy souls into
  • Title: Social Forms: Lecture XIV
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    • of soul acquired through spiritual science is allowed to mold new social
    • science. I said yesterday that these soul contents —
    • time, and a development of the intellectual soul in the
    • consciousness soul from the depths of soul existence. But
    • souls. Here in the Occident we have established something
    • our soul to an inward awakening. We must seek to comprehend
    • undreamed-of soul depth into the independent life of the
    • soul of man and dwells in the word will be the world of the
    • of the spiritual we harbor in our souls today. The physical
    • souls as we experience and feel the point in time at which we
  • Title: Social Forms: Lecture XV
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    • of soul acquired through spiritual science is allowed to mold new social
    • compulsory labor. We see also how the sleeping souls of the
    • assume that the individual stars and planets are ensouled and
    • beheld as spirit in the universe by the eye of the soul has
    • pick up those threads of a soul-spiritual kind which, if
    • for that. It demands an inner activity of soul and spirit
    • felt his soul grow warm, when, guided by the thought of the
    • life unfold. This inner mood of soul meant a great deal to
    • within, hence, soul entities, and so forth. In addition, he
  • Title: Social Forms: Lecture XVI
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    • of soul acquired through spiritual science is allowed to mold new social
    • towards the necessary change. For human soul substance will
    • his whole soul life, is becoming emancipated from words.
    • have to develop an emancipated soul life that no longer
    • This is what must be mentioned in reference to human soul
    • with one's soul.
    • his spirit-soul entity, the human being descends out of a
    • and in so doing bears his soul-spiritual being once again
    • spiritual and soul nature.
    • our clothes but also our soul-spiritual belongings. In like
    • through his spirit-soul entity, brought along forces of the
    • soul life devoid of images, forces containing no pictures. It
    • that the human soul was permeated in a certain sense with
    • the stormy character of our times — in which the souls
    • that the forces arising from the soul and trying to make
    • child's soul are the imaginations that have been received in
    • images before the child's soul, there flash up from its soul
    • referring to the soul when I am now speaking of
    • the souls of men, which then comes to the fore, not in its
    • caricature in their soul.
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  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • of soul acquired through spiritual science is allowed to mold new social
    • souls who, out of the totality of the principles of spiritual
    • Central Europe, and wrenched itself from my soul in the form
    • awaken the souls and make them receptive to the language
    • the eternal in the human soul, the eternal which goes beyond
    • whether, from among the sleeping souls of the new
    • civilization, souls would emerge here and there who really
    • spiritual life in their souls. After the publication of the
    • counting upon is that as many souls as possible will
    • depths, souls who will accept it impartially out of the
    • hear something. In my innermost soul I knew how matters
  • Title: Social Forms: Lecture XVII
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    • of soul acquired through spiritual science is allowed to mold new social
    • that must work toward the future development of man's soul
    • today of eternity, of the immortality of the human soul, he
    • continued existence of the human soul. In the future, when
    • speak of the human soul's existence before birth. One will
    • speak of the human soul's sojourn in spiritual worlds before
    • just as one speaks of what happens to the human soul after
    • human being was conceived and born, its soul-spiritual entity
    • was above in soul-spiritual worlds. There, it had experiences
    • by means of soul-Spirit organs, just as man during physical
    • step further into the inner nature of the human soul and,
    • and the immortality of the soul based on their century-old
    • the human soul's claim to eternity. I am not speaking about
    • of the soul, that the soul ought not to be destroyed along
    • with the body! It is really an element of soul egotism that
    • human soul after death. It is this feeling of thirsting for
    • soul. One finds believers by making concessions to their
    • hidden inner soul egotism. Actually, one tells such people
    • faith, if the human soul were not thirsting out of egotism
    • for the soul's indestructibility after death.
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  • Title: Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • ordinary observation, below the flow of these facts. And if the eye of the soul observes the flow
    • Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
    • views are clashing here which arise out of completely different constitutions of soul. And,
    • constitution of soul from the Platonic one. Aristotelianism represents a completely different
    • constitutions of soul, one of which has its origin in ancient times in the Orient, and another,
    • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
    • this soul-life was not permeated
    • soul
    • soul-constitution was completely different from that of later humanity when, for an understanding
    • soul-forces of ordinary life are active. One must enter a completely different world; that world
    • death. And the constitution of soul which occupies itself primarily with the human being's
    • the human being by virtue of having clothed his soul-and-spirit nature with a physical and
    • etheric body. In this constitution, in the inner experience of the soul-and-spirit element and in
    • soul-and-spirit nature in a physical body, comes the inner comprehension of the 'I'. This is why
    • unfathomable regions of the human soul. Here again the 'I' does not appear.
    • überhaupt (Reasoned Thoughts an God, the World, and the Soul of Man, and All Things
    • in Fichte — but with a fully developed inner life of soul. In Fichte there emerges, with
    • all the force of the inner life of soul, that which, in the Wolffians and Leibnitzites, can seem
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
    • fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
    • strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
    • of preventing full consciousness of the consciousness-soul from emerging, and thus produce in
    • want to go through life with a sleeping soul, but with a fully awake soul, can observe the
    • West, but this being works into his soul nature; these beings, as it were, appear to him. Whereas
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • soul-configuration of the people living in the Orient; by working as imaginations into the
    • understood by looking at it in this way. This human being, as regards his soul-configuration, his
    • leadership, is the body and soul — not the spirit to which less attention is paid.
    • body and soul, and not the spirit, were particularly
    • dominant. He, therefore, also considers the human being only according to body and soul and
    • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
    • conception of the human being was the emphasis put on body and soul and the disregard for the
    • soul in the way they are represented particularly in Darwin's descriptions and simply put an
    • see how here, in a certain sense, body and soul are overwhelmed by an abstract scientific spirit
    • that an 'artificial head' of natural-scientific concepts be superimposed on the bodily-soul
    • element, the old traditions would be superimposed: in fact only the physical and the soul element
    • might work on everything that is only body and soul and devise a doctrine that wished only to
    • consider body and soul; which outwardly did not use science for this but rather the external part
    • trend of the soul-constitution, the trend of thought. The language goes more to the West and,
    • tends merely to the spirit and soul was mastered in him, was permeated with this will element.
    • lives here between birth and death, consists of body, soul and spirit. For the human beings of
    • the sense-world — for our physical world — soul and spirit should be made manifest by
    • As soon as we move to the East we find that soul
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • he seeks to characterize a human soul-constitution which shows a
    • so that, in his constitution of soul, he can live in
    • Now we know that Goethe's soul-configuration was
    • soul-constitutions that these two became so close. Each could give to the other just that which
    • of soul and outwardly to free social conditions? Goethe could not make much of Schiller's
    • permeated here with feeling and soul, is permeated by the whole human being. Now there is a
    • soul and thereby only transforming into intellectual concepts what he actually feels.
    • development, these two soul-constitutions, which I have characterized for you, stand side by
    • have found: something much more real in his three soul-conditions than the three abstractions in his
    • intellect must evolve. We could not come to the development of the consciousness-soul in the
    • European civilization which lay as the tragic mood at the bottom of Goethe's soul. And Herman
    • Goethe's Standard of the Soul
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • form an exact idea of what the constitution of soul was like in the people who lived before this
    • how different the soul-constitution in Europe must have been which, over large areas, inclined
    • But in the depths of the human soul there is always
    • faculties in his soul which enabled him to achieve a relationship to nature — a
    • Striving for knowledge was an intense affair of the human soul; for knowledge that had an inner
    • idea of the faculties rising up out of the human soul that are higher than the faculties
    • concerned with daily life. Although in olden times these faculties arose from the soul in a
    • established by Peter the Great who destroyed the remains of the oriental constitution of soul on
    • The nature of the soul-constitution, prepared
    • will again develop a kind of group-soul, taking in hand what the individual at present cannot
    • recognized again in his inmost soul-and-spirit being. And just as one will see the demonic
    • comes into consideration when the real soul-and-spiritual core of the human being is to bring him
    • Movement that, with the help of the mood of soul that can arise out of spiritual science, a
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • reappearance of Christ is to find its place in the soul in the right way it is necessary to
    • has proceeded from a constitution of soul which we have often called a kind of instinctive
    • corresponding form of this constitution of soul into different times.
    • intellect which since the middle of the fifteenth century has constituted the soul-life of modern
    • of the soul there arose in St Paul, through a particular enlightenment which came to him at a
    • the dialectical-legal, development of the human soul. In the midst of everything that occurred
    • soul-constitution. People clothed it more and more in dialectics. Through Rome the Mystery of
    • of a completely different constitution of soul. The Gospels can only be understood through a
    • spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
    • soul-constitution of those human beings living at the dawn of our modern civilization. In this
    • constitution of soul. If people would only pay more attention to how the majority of those who
    • there nevertheless stands before the soul of individual people the following: a decadent clinging
  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • of this chaos, individual souls will emerge who will have a very
    • been developing in one's soul since childhood, and comes
    • weight on the soul. It is here that the inability of natural science
    • depths of the soul. For if one does not face honestly the fact that
    • natural science and directs his soul's gaze upon his own
    • physical body, but what I have to do is to prefigure them in my soul.
    • And by developing the consciousness-soul now, I am preparing myself
    • but I have to bring it into my consciousness-soul. As man, I must
    • just out of what matures in human souls as a result of modern
    • souls. In the next decades, even before we reach the middle of the
    • the Christ-Impulse in their souls. All other solutions will lead only
    • will arise out of the harmony of men's souls, and out of their
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • The constitution of the human soul has undergone a tremendous evolution
    • central to the life of soul along with intellectualism and the possibility
    • sleeping soul, there is a very disagreeable awakening in store. I do not say — I mentioned
    • able to develop. And we have already pointed out how the particular constitution of soul that is
    • fifteenth century the constitution of people's souls has become quite different from what it was
    • nineteenth century and our own time, the soul-constitution of humanity as a whole has undergone a
    • soul the outlook on life of today's younger generation, and compares this with the outlook of
    • this chaos, individual souls can emerge who will have a very strong sense of something which I
    • outlook on the world, observes it with awakened eyes of the soul, he cannot fail to realize that
    • This intellect, which was the principal soul-force
    • ancient times every oriental knew that what worked its way out of his soul during childhood, in
    • growing and developing in one's soul since childhood comes from the spiritual world.
    • weight on the soul. It is here that the inability of natural science to give man an understanding
    • regions of the soul. For if one does not face honestly the fact that by establishing an order of
    • the limitations of natural science and directs his soul's gaze upon its own nature. He will have
    • have to do is to prepare, to prefigure, them in my soul. And by developing the consciousness-soul
    • my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
    • of destruction; and it is just out of everything that is loaded onto human souls as a result of
    • This will live in the human soul as a question
    • constitution of soul in which the civilized world was before 1914 when all talk of ideals, all
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  • Title: Man: Hieroglyph: Lecture One
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    • Astronomy the threefold division of man as a being of soul and spirit.
  • Title: Man: Hieroglyph: Lecture Two
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    • whole being of Man. You see, if we were obliged to live our soul-life
  • Title: Man: Hieroglyph: Lecture Three
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    • for all their souls. They wanted to know about the space required for
    • souls. But the point in question really is: What meaning is
    • there in asking about a place for souls?
  • Title: Man: Hieroglyph: Lecture Four
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    • important changes taking place within the individual soul at these
  • Title: Man: Hieroglyph: Lecture Five
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    • senses; but as soon as he ascends to the Imaginative life of the soul,
  • Title: Man: Hieroglyph: Lecture Seven
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    • the soul. No, hypochondria means a hardening of the abdominal and
    • depression. For this condition of soul cannot be explained out of the
    • transformed for the purpose of applying them to the soul, yet they
    • transmute what is physical and bodily into soul and spirit.
  • Title: Man: Hieroglyph: Lecture Eight
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    • also in his soul on the one hand on the elements of fire, water
    • he related to his soul-nature in the same way as he related the
  • Title: Man: Hieroglyph: Lecture Nine
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    • movements of the arms, a certain co-operation of the soul on the part
    • soul and spirit, which can work into each individual member of the
    • ‘man consists of soul and body’ and return to the truth that
    • ‘man consists of body, soul and Spirit’. The
  • Title: Man: Hieroglyph: Lecture Ten
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    • just been said takes place not only in the life of soul, but shows its
    • toned down, given more of a ‘soul’ character, to make their
    • souled” to make their influence felt in the
    • that which is of the soul and spirit and show how it manifests and
    • the formation of speech, to become true soul-will. In the formation of
    • relationship of the soul-and-spirit and the physical-corporeal, and
  • Title: Man: Hieroglyph: Lecture Twelve
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    • required in order that what we experience in our soul may be imprinted
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • being of soul and spirit by not considering him as a reality in his
    • physical nature. He is a reality as a being of soul and spirit, a
    • man — so that what works from the soul and spirit upon our
    • Now, very much of what permeates our human souls today is derived from
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • consciousness is the content of our soul-life. That can exist under no
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • separated natural science from the science of soul and spirit, as I
    • what is purely of the soul. As for the Spiritual, it is abolished. But
    • soul-substance, or whatever it is, make philosophy, it becomes
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • ordinary observation that the element of soul and spirit
    • temperature lives the soul and spirit element of man, and the soul and
    • the first instance unites with the activity of the soul and spirit has
    • Philosophers today say that the effect of the soul and spirit upon the
    • of the soul and spirit, which is conceived of as abstractly as
    • pure thought, we live in pictures. Our soul lives in pictures; and
    • regards his soul-life, man would pass completely into a
    • now to give back reality to the human soul that had become
    • wished to make the Parsifal striving active in the human soul, was to
    • of the human soul with the Christ-substance this picture-existence is
    • has transformed into soul and spirit with physical existence, if we
    • we come as far as Heat, we find the transition to the soul-and-spirit
    • and that which is of the soul flows in the temporal. Beyond Heat we
    • human instinct, still a physical as well as a soul aspect. We can
    • develop warmth for our fellows morally — soul-warmth, which is
    • the counterpart of physical warmth. This soul-warmth however, does not
    • soul-warmth will in a future cosmic existence play a physical part,
    • thermoscope, and shows how the element of soul interplays with the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • happens here? As a being of soul and spirit a man descends to
    • understood in terms of soul and spirit, has from ancient
    • strength of the Earth by way of heart and soul becomes moral
    • to be spiritualised, imbued with soul. Beyond the Earth,
    • further by taking on, in soul-spiritual terms, the form of
    • Now what happens to the human heart and soul when knowledge
  • Title: Lecture Series: Hegel, Schopenhauer, Thought, Will
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    • to what we have already allowed to pass over our souls many
    • before our souls when we observe human beings. We will for a
    • our soul organisation our intellectual as predominant, thought
    • Towards what does the entire soul constitution of Schopenhauer
    • point if Hegel's soul state points to the West? You can see
    • entered deeply into his soul and rose in his consciousness as a
    • cosmic will, which lies at the basis of eastern soul-life, does
    • pointing; from this he had formulated his soul orientation.
    • him leaving his skin behind, and despite Hegel's soul remaining
  • Title: Lecture: The Bridge between Morality and Nature
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    • human soul-moral aspect flowing over to the macrocosm. In
    • a moral-soul being.
    • soul, but also upon their moral being. When wanting to
    • soul-spiritual and the bodily-physical within the human being
    • exists between the soul-spiritual and the physical body?
    • soul-spiritual element was nowhere to be found in the physical
    • bodily nature, and that the soul-spiritual could be regarded as
    • soul-spiritual abilities; how the human being, when not cared
    • soul-spiritual nature. It is pointed out how with advanced age,
    • with physical bodily degeneration, likewise the spirit-soul
    • with some kind of underlying injury will show a soul-spiritual
    • his spiritual normality, stimulated by the soul-spiritual
    • violence the soul-spiritual element is basically only a
    • soul-spiritual abilities, was an example of the researcher
    • the soul-spiritual, are exclusively dependant on chemical
    • this scientific manner of thinking, concepts of soul-spiritual
    • spiritual-soul element would be increasingly seen as something
    • declining reference to an individual spiritual soul. On the
    • the soul-spiritual, from a moral divine world order, which
    • because of the general sleepiness of the modern soul. Basically
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  • Title: Lecture: Spiritual Science, History, Reincarnation, Culture
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    • outer or inner physical or soul traits simply inherited from
    • spiritual-soul qualities in a particular human trait of the
    • present day which can be traced back to spiritual-soul
    • free to abstractions, feel the soul-spiritual life tightly
    • is a soul-spiritual element which had lived for a long time in
    • the soul-spiritual world before it came in to a particular
    • observe him soul-spiritually. He has a soul which has
    • generations, had been in the soul-spiritual world. It is
    • soul, which had lived for a long time in the spiritual world
    • intermixed, what the soul carried within itself from the first
    • central European population who carry souls who had lived in
    • represent such results I would like your souls to glance back
    • there lived in them in relation to other soul forces which
    • soul constitution of this folk developed intensive pantheistic
    • addition what developed in these souls was their ability to
    • unbelievably simple, elementary what these souls lived through
    • in processing the spiritual world. So not only the souls of the
    • the West — in this case nearly all — but also later souls, have
    • western souls into them like the majority of the people; souls
    • generation to generation, but excluding inner soul impulses —
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THE SOUL'S PROGRESS
    • The Soul's Progress through Repeated Earth Lives
    • It is our intention today to begin by considering the soul's
    • appears before his soul like a panorama. This period ends when the
    • itself to the universe, though to be sure, to the spirit-soul part of
    • transition through the soul world has been accomplished, then what we
    • itself, so to speak, into the spirit-soul part of the universe with
    • expression, it strikes against the outer limits of our spiritual-soul
    • either from the soul aspect or from the physical aspect, for these
    • two, the soul and the physical nature in such a total view, must
    • consciousness. The old Oriental could do that because his soul and
    • side, from the spirit-soul side. We come to know the process from the
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • out of the soul which we have experienced in a former incarnation,
    • that your soul has gone through previous earth lives, and will go
    • bodily nature, descends from its ancestors; but the souls that
    • these ancestors. In fact the soul has not co-experienced with them on
    • soul has experienced in the spirit-soul world during life between
    • great-great-grandfather. Well, we were then not yet born; our soul
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  • Title: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • and activity of the soul unless we remember that the Ego works
    • account we come nearer to the life of soul. Materialistic
    • to confront the life of soul with complete lack of understanding; for
    • it is precisely in these other organisms that the life of soul comes
    • organism, and there is no soul in it. If the air-vibrations are
    • the physical organism with no soul in it. The tone which lives in the
    • (or world-soul), which we also drive out while we are awake.
    • world-soul, or the cosmic astrality, into our aeriform organism.
    • what is experienced in the life of soul and in the bodily life.
    • partially and transiently, connected with our own life of soul
    • soul. Passing from the clear day-consciousness to the
    • anchored; and on the other side there is the life of soul which to
    • the soul-and-spirit live in the physical man? — In reality we
    • upwards, we come to the soul-realm; and here (arrow at right
    • incredible hypotheses of how the soul works upon the body. But this is
    • — one part of the soul.
    • the one side and the life of soul on the other, that it draws
    • attention to states of being where the soul-element becomes a bodily
    • element, the bodily element a soul-element — all this riles our
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Soul and Spiritual in the Human Physical
    • cannot understand the life and activity of the soul unless we
    • nearer to the life of soul. Materialistic
    • an organism, is bound to confront the life of soul with
    • other organisms that the life of soul comes to immediate
    • only his physical organism, and there is no soul in it. If
    • organism with no soul in it. The tone which lives in the air
    • world-soul), which we also drive out while we are awake.
    • draw into our warmth organism, and the world-soul, or the
    • experienced in the life of soul and in the bodily life.
    • with our own life of soul — namely in waking life only;
    • body, we come to the life of soul. Passing from the
    • of soul which to modern consciousness appears endowed with
    • soul and spirit live in the physical body? — In reality
    • from below upwards, we come to the soul-realm; and here
    • find the most incredible hypotheses of how the soul works
    • part of the soul. (Diagram VI,
    • the one side and the life of soul on the other, that it draws
    • attention to states of being where the soul element becomes a
    • bodily element, the bodily element a soul element — all
  • Title: The Moral as the Source of World-Creative Power
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    • we can say: On the one hand our conception of the life of soul is such
    • rarefied, leads us to the realm of soul. It is absolutely necessary to
    • soul, for in modern psychology there really is no longer any such
    • soul. But if the assertions of natural science are true, everything
    • Think of a person whose soul is fired with enthusiasm for a high moral
    • enthusiasm which fires the soul penetrates into the bones and muscles
    • see, we have come from the realm of soul into the physical!
    • warmed in soul through what he experiences in the way of moral ideals,
    • more vigorous activity in the warmth-organism when the soul is fired
    • the soul can be directly active in the rarefied physical element, as
    • between body and soul.
    • be possible to find any transition to the life of soul from this
    • solid, or solid-fluid bodily constitution. The life of soul will not
    • to what works from out of the soul into the warmth in the human
    • soul, the soul-and-spirit, takes hold of this warmth-organism and by
    • physical, but still thought of them as pervaded by living souls. In
    • stages into what is of the soul, how what is of the soul passes over
    • postulated physical existence on the one side and soul existence on
    • existence of a soul at all — still think, namely that the soul
    • If here on the earth there were no soul capable of being with
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • say: On the one hand our conception of the life of soul is
    • soul. It is absolutely necessary to take these things into
    • soul. In modern psychology there really is no longer any such
    • impulses of soul. But if the assertions of natural science
    • person whose soul is fired with enthusiasm for a high moral
    • fires the soul penetrates into the bones and muscles as
    • of soul into the physical!
    • one warmed in soul through what is experienced in the way of
    • soul is fired by a moral ideal.
    • rarefied state wherein the soul can be directly active in the
    • is possible to find the connection between body and soul.
    • soul from this solid, or solid-fluid bodily constitution. The
    • life of soul will not be revealed as such. But if the bodily
    • of the soul into the warmth in the human organism.
    • soul, the soul and spirit, takes hold of this warmth organism
    • still thought of them as pervaded by living souls. In times
    • stages into what is of the soul, how what is of the soul
    • one side and soul existence on the other. They thought of the
    • soul at all — still think, namely that the soul and the
    • here on the earth there were no soul capable of being fired
  • Title: The Path to Freedom and Love and their Significance in World Events
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    • the will, which rays out from the depths of the soul, we carry into
    • As I have indicated briefly in my book, Riddles of the Soul,
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • of the soul, we carry into what thus comes to us from the
    • indicated briefly in my book, Riddles of the Soul
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • innermost part of the soul it must be born anew; that man must in the
    • course of his life experience something within his soul which
    • appears before the soul in modern human development. We may seek ever
    • the soul has in a sense been lost and modern humanity desires to look
    • shepherds of the field? With the soul's eye they saw the light of the
    • Out of the depths of the soul arose the capacity by which in the Holy
    • that what lives in man's innermost soul and what lives in the widths
    • who are asleep in their souls can overlook this fact Europe as
    • within one's own soul peace can be among men of good will. This must
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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    • power to lift the soul to this mystery of human evolution as the thought of
    • look with the eyes of the soul upon Raphael's famous picture of the Sistine
    • This is what we should engrave in our souls as a content of the mystery of
    • souls feeling and sensing the true significance of the event. Are we really
    • worthiest feelings to pass through our souls. Such a festival celebration
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • experience upon the earth. Our souls must again acquire something of this
    • Oh, the soul will attain to altogether new feelings if it feels committed
    • legend which must be experienced, and let us fill our souls with it. Then
    • the knowledge that something altogether new must fill our souls, in order
    • souls arises in which all forms of envy and the like disappear, and in which
    • souls, as something which unites our hearts in love and harmony? If we do
    • on the boats of Spirit-knowledge Awaken in human souls Isis-Sophia Wisdom
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • the soul to the contemplation of the whole becoming of man as the
    • This is what we should engrave in our souls, as a
    • whether the feelings in your hearts and souls, when you stand before
    • which man could experience. Our souls must again acquire something of
    • Oh, my dear friends, the soul will attain to altogether
    • souls with it Only then shall we experience in a true sense this Holy
    • altogether new must fill our souls, in order that we may undertake
    • the other in love, so that a real community of souls arises in which
    • Christmas Eve. Can we not pour this Christmas Mystery into our souls,
    • Call to new life in souls of man
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • attitude of the human soul to the universe and to itself was quite
    • our system were ensouled by living beings. Men beheld the spiritual
    • beings endowed with soul and also of the minerals and the plants as
    • beings endowed with soul.
    • soul in his fellow-man and the life of animals. The experiences were
    • it was a ‘pre-natal’ faculty. What the soul lived through
    • mysteries of the souls of men and of the nature of the animals were
    • Human soul
    • of the life of the soul. And if we fathom the expanses of space in
    • plumb the depths of the life of soul we begin to understand how the
    • Human soul
    • hearts, into your souls, that you may be capable of creating new
  • Title: Search for the New Isis: Lecture IV
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    • life of soul, created the Gods.” This was what was placed
  • Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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    • soul into a different relation with the great events from which the
    • soul-forces which were of a particular character in the shepherds
    • of the soul — have for thousands and thousands of years been
    • that the tenor and mood of the human soul has undergone great changes
    • of soul underwent continual change until, in the modern world, it
    • of our present mood-of-soul, in order, in the future, to return to a
    • attitude of soul differed widely from that of to-day, they no longer
    • inner speech of the soul, these men of old conversed, as it were, with
    • in the universe is reflected in man's inmost soul. This was a living,
    • being of soul and spirit he himself had his place within this
    • which were natural in a life of soul less awake than our own. In
    • soul in the age of instinctive clairvoyance and dreamlike
    • souls quite different in character from the souls of modern men, In my
    • soul is outside the body, within the outer universe. The soul is then
    • things from the vantage-point of the soul, but they do not penetrate
    • The mood-of-soul prevailing in the shepherds and in the Magi was in
    • possessed by men like the shepherds in the fields. The mood-of-soul in
    • shepherds of old, but this attitude of soul is nevertheless a
  • Title: Lecture: The Two Christmas Annunciations.
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    • festivals also differ as regards the human soul-forces. Christmas
    • do with the perception of this event through inner soul-forces,
    • soul-forces which, in the case of these shepherds in the vicinity
    • soul-forces, to have been in all past centuries and millenia
    • soul-constitution of man has changed with the passage of time; how
    • the surrounding universe. Moreover we know how this soul-constitution
    • soul-condition, to return again in future to a clairvoyant perception
    • souls were indeed differently constituted than they are to-day,
    • planet. By means of an inner soul-language, in a certain sense, they
    • soul-experience which was a reflection of what was going on out in
    • connected as a soul and spirit with this universe. This wisdom of the
    • corresponding to a state of soul which was less wide awake than the
    • geometry with quite another soul-constitution than we have to-day,
    • with a mature soul-condition. I have referred to this particular type
    • development brought about in the souls of these pupils through the
    • introduction of mathematics into their soul-condition, when this was
    • falling asleep and awaking, when our souls are outside of our bodies
    • in outer space. The soul then lives as it will live consciously in
    • observation from the standpoint of the soul do not attempt to enter
    • Now a soul-constitution such as the shepherds in the fields and the
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • can this be said to be the whole reality? Why should souls living in
    • conditions? The forces which these souls bring over with them from
    • say to ourselves that in the men of the present age souls are
    • these souls, we are not necessarily led back through the generations
    • I have said before that many souls living at the present time were
    • souls are now incarnated in Middle Europe. This is a perfectly
    • correct statement but it applies only to a certain number of souls.
    • this brings us to the question: Where were the souls of the greater
    • the fact emerges that we are here concerned with souls whose life in
    • souls incarnated at the time of these conquests in bodies of the
    • souls which expressed itself in a universal, pantheistic form of
    • try to understand this mood of soul and altogether get rid of the
    • Broadly speaking, the souls once living in those exterminated Indian
    • were souls who had had no contact with Christianity in former
    • incarnations and because of this it follows that the souls of a large
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • Europe and in Northern Africa. And of these two categories of souls,
    • is to observe how the souls of men express themselves in our present
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  • Title: Natural Science; the Anthroposophical Movement
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    • Anthroposophic world view moving through our souls. This
    • that all their soul needs were satisfied through this way.
    • soul's abilities the powers of an instinctive clairvoyant
    • soul forces. As a rule each person who has experienced this
    • earthly incarnations. Souls had various experiences during
    • longer can be understood. Now these souls are born again and
    • human soul is met with and on the other side what the soul from
    • are obsolete and thus the dogmas no longer offer what the soul
    • inwardly confess to them do not apply these confessions as soul
    • us that this is so, from the simple basis that when the soul
    • Regarding dogmas, one could say the souls who have experienced
    • with what lives in the soul which has to fill itself with
    • carry within them a soul which has gone through earthly lives
    • must be asked: What happens in the human soul when it connects
    • observable science? The soul, now integrated in the physical
    • Only relatively few presently incarnated souls can be
    • important thing here is that even today's incarnated soul has
    • Within our body we have the soul which has been in previous
    • any relationship to what the soul had experienced in a previous
    • for the development of freedom — the soul developed in
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  • Title: Social Life: Lecture I
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    • that the soul that has lived for a long time in the Spiritual
    • contemplation of the pre-existence of the soul, if really
    • however cannot be brought into the human soul through any
    • disposition of soul. But how can this change be brought about?
    • when he goes with his soul and spirit into the Spiritual
    • souls as moral Ideals would then again be one with what
    • knowledge is nourishment for the soul, and can be absorbed and
    • fundamentally the whole of our soul-life is a life of images,
    • soul. We remain at a standstill in this respect and will not
    • was a living soul-nourishment. And again, apart from these
    • utter deprivation, which kills the soul unless it is permeated
    • to the soul something which will animate it, and give it force,
    • blood of life, and then trickle directly into each human soul.
    • own soul; but with that egoism alone, at most one can live as
  • Title: Lecture: Social Life
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    • disposition of Man's soul was different; man assumed a quite
    • more into his soul in his many incarnations which made it
    • already-instructed-soul; that which was his pre-birthly
    • around that soul, it must be brought out.” That is how we
    • and that which is in his soul has only to be brought to his
    • earthly incarnations lay behind the earthly soul, then, because
    • what his soul had gone through in the Spiritual world; and,
    • soul. It was not only the blood-inheritance which lay at the
    • is something which should no longer play a, part in the soul of
    • could enthuse the soul when it becomes necessary to defend in
    • this direction. This enthusing-of-the-soul can come, when we
  • Title: Social Life: Lecture II
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    • innermost depths of man's heart and soul, is expressed in the
    • be interesting to bring before our souls an extraordinary
    • from the outer world into man's soul so that he can get a
    • tempted not to care to seek for guidance for his own soul, but
    • means a strong shaking up in one's inner soul, and because they
  • Title: Lecture Series: The Real Being of Man
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    • our soul towards the super sensible, then we enter into an
    • things increase in number more and more in our soul, we can
    • developing their inner soul powers, the inner activity of
    • their souls, who want more ar less to dream through life,
    • were, one body having a common soul, in which all the
    • individual souls of humanity will be dissolved. One common
    • soul-element of the Earth, united with one common body of the
    • one common soul, in which the separate souls of humanity lose
    • indefinite communal being, with a common soul-quality. That
    • human soul.
    • waking-intelligence depends upon the union of the soul with
    • soul, (which Lucifer desires to bring about), but will follow
    • individual human souls.
    • Hour of Decision stands today before the human soul. Man can
    • having an individualised dreaming soul. in which human souls
    • place before your souls, that of which it has been said that
    • Place that before your souls, and consider it is an important
  • Title: Social Life: Lecture III
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    • soul towards the super-sensible, then we enter into an
    • soul, we can become foreign to our Earthly existence. We are
    • soul-powers, the inner activity of their soul, who want more or
    • were, one body having a common soul, in which all the
    • individual souls of humanity will be dissolved. One common
    • soul-element of the Earth, united with one common body of the
    • one common soul, in which the separate souls of humanity lose
    • soul-quality. That is what the Luciferic powers are striving
    • many a human soul.
    • our waking-intelligence depends upon the union of the soul with
    • longer one great organism with a unified common soul, (which
    • colony of these separate individual human souls.
    • soul. Man can decide to follow the Luciferic temptation and not
    • great organism having an individualised dreaming soul, in which
    • human souls are contained, as in a great common Nirvana. Or, on
    • paradoxical. Just place before your souls, that of which it has
    • world. Place that before your souls, and consider it is an
  • Title: Responsibility of Man: Lecture I
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    • is to say, who scorn to develop inner activity of soul and go
    • becoming one body with one common soul, in which
    • the separate souls, so to say, were swimming. A common
    • soul-nature of the earth, and a common bodily-nature of the
    • make of the earth a great organic being with a common soul in
    • which the single souls would lose their individuality,
    • collective being with a common soul-nature. That is what the
    • Luciferic tendency is already living in many human souls.
    • the connection of the soul with the physical body, and when
    • soul-nature, but of becoming over-individualised. Men would
    • colony of the single individual human souls.
    • This cosmic hour of decision stands before the human soul
    • soul, in which the human beings are contained as in a common
    • soul what has just been said, and how man must know of it so
    • Luciferising of the world. Bring this before your soul as a
  • Title: Responsibility of Man: Lecture II
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    • contents of the human soul which are gradually being given by
    • his soul, man himself was always contained. In earlier times
    • of the soul is met by the Sunday pulpit, any external
    • empty as it is of man, he can fill his soul with it as millions
  • Title: East and West, and the Roman Church: Lecture I
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    • something was put into his soul which later developed into the
    • perception it has only a body and no soul. The soul was altogether
    • the European is to be traced to this lack of soul, this passing
    • the element of soul into what expresses itself as their culture or
    • knows to-day the meaning of soul. The following words, for example,
    • strongly that that which was the soul of a former
    • fundamentally no longer knows what soul is in the world, in the
    • of soul.
    • the soul — whether it is really worth while to apply
    • how the Greek knew his soul to be used by Divine Beings, who really
    • spoke in his soul; so that when his mouth spoke, it uttered not
    • Goethe, with every fibre of his soul, longs to turn from this
    • still have soul. And when he turns to his own soul he feels no need
    • mighty Spirits that which lived in the soul and made man a human
    • who have in their soul something of the consciousness of Spirit
    • and Soul, and who with a destructive, sharp, biting criticism,
    • ought to say: That which lives thus in the Asiatic souls will one
    • my dear friends, it has a strong impulse for souls. It possesses a
    • strong fascination for souls, because they have been devastated in
    • construct something themselves out of the soul and spirit. Those
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  • Title: East and West, and the Roman Church: Lecture II
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    • soul in an unprepared state; because human beings were then afraid
    • soul, they would have been overtaken by a paralysis of the soul,
    • were afraid of such teachings, because they worked on their souls
    • souls, for what was said with reference to the Heliocentric view of
    • into a paralysis of the soul, whereas the ancient people with their
    • mood of soul would doubtless have done so? Humanity has been able
    • soul not only the Copernican view of the world but also other ideas
    • into powerlessness of soul; nevertheless they do lose something.
    • the constituents of man, Body and Soul, and simply to endow the
    • soul with a few spiritual qualities. But it was forbidden to speak
    • of man as consisting of Body, Soul, and Spirit. That was an attack
    • with his soul. But what Catholicism bears within it is
    • as a system, what lies at its basis, human souls have already been
    • simply creating for ourselves ideas of a human body, whose soul is
    • Conqueror — even as it declares the soul of man to have
    • has arisen among men a terrible agnosticism of the soul which is
    • consciousness in their soul that they stand in relation to the
    • Spirit through Spiritual Science. They want to unite their souls in
    • inner grasping of what is spiritual. Lazy souls, who nevertheless
    • but nevertheless often show themselves to be egoistic souls, who
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  • Title: Opponents to Anthroposophy
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    • out of a soul lust, the creation of small, inaccessible,
    • appear in all clarity to the souls of our members, who need to
    • ecstatically in soul experiences. One can't for instance
    • “Riddles of the Soul” I point out these Dessoir
    • something similar and it runs in such a soulful manner through
    • With that nothing other is meant but soulful sensuality which
    • place for these soul-spiritual distortions into religious
    • guises, is nothing other than the shameless living of soul
    • is nothing other than the shameless living in soulful
    • thoroughly, with every fibre of our soul dedicate this care and
    • be worked through the soul into practical life which still has
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • members constituting human nature. We know that the soul-members of
    • in which the so-called intellectual and understanding soul
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • Of the characteristics pertaining to the intellectual soul, the
    • intellectual soul, into something which we assume to have already
    • no longer so close to the human soul. Everything that thus
    • constitutes the development of the intellectual soul reached its
    • his own self. The human soul of the European peoples indeed passed
    • formerly were those incarnated souls — into the fifth
    • intellect, the thinking, into our consciousness soul. That means a
    • soul enabling man to really permeate, really grasp his ego, first
    • within the consciousness soul; within the evolution of humanity, this
    • temptations and leads man into great soul-dangers and even into
    • soul-spiritually and bodily. A knowledge going in the direction of
    • soul-constitution was different. Man was then awake in a different
    • soul-constitution that no longer allows us to really penetrate
    • the soul-spiritual and the bodily-physical. The Greek words, or those
    • the activity of the soul-spiritual gives rise to cartilaginous
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  • Title: Responsibility of Man: Lecture III
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    • soul. For the nerves-senses organisation is in essentials the
    • are developed in the middle part of the soul. And the bodily
    • we examine the soul-life of man without prejudice we can
    • experienced in pictures but only in the quality of the soul
    • soul-experience and willing, that is actually slept through, as
    • the aspect of the soul, or the metabolic-limb life from the
    • that if one spoke of the eternity of the human soul, it was
    • death. His soul always looks back to that. The whole succeeding
  • Title: Responsibility of Man: Lecture IV
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    • Ahrimanic spiritual forces — this we put before our souls
    • quite different constitution of man's soul throughout civilised
    • the entire soul-life of man and, from a certain aspect, will
    • concepts that belong more to the soul and spirit; for it is
    • soul, the Nephesch. That it is which he gave forth from himself
    • of the soul. Thus, what lives in man as an emanation from
    • grasped by the soul but is dreamt — that is our
    • life itself, and still less into the element of soul. Thus,
    • into man's soul; if, for instance, he can inject into the human
    • soul a special tendency to a dry, barren understanding which
    • existence, or is conceived, he descends from the worlds of soul
    • his existence in a sphere of soul and spirit before birth. He
    • his soul from being devoured by Ahriman. It follows therefore
  • Title: Lecture Series: The Real Being of Man
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    • and Ahrimanic Spiritual forces before our souls in the last
    • acquire an insight into the quite different mood of soul of
    • everywhere, which permeates the entire soul-life of man and,
    • from Him, the animal soul, the breath. That it is which He gave
    • form from out of His own sphere, the breath of the soul. And
    • concepts which can be grasped by our soul but is dreamt,
    • still less into the element of soul. Thus this modern Science
    • into the soul of man; if for instance, he can inject into the
    • human soul a tendency to a dry, barren understanding which
    • prevent his soul from being devoured by Ahriman. It follows
  • Title: Festivals/Easter IV: Spirit Triumphant
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    • consisting only of body and soul, the soul merely having certain
    • to the pain-racked soul without the Spirit triumphant by Whom mankind
    • Wallowing in pain, steeping the soul voluptuously in pain, feeling
    • consists of body and soul only — this same humanity demanded, for
    • this Chrestos was meant to kindle in the soul the power that makes man
    • it must be possible for the soul to have the Christ triumphant before
    • souls of men with this cosmic Spirit. And he alone proclaims the
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • that man must be held to consist of body and soul, and that
    • spirit only occurs in certain attributes of the soul. Just as
    • that left which pain-racked souls can feel without the Spirit
    • egotistic manner. Individual souls steeped themselves in pain;
    • consisted of body and soul alone, required to have their
    • of the Chrestos. In looking upon this Chrestos the soul of the
    • triumphant Christ before and in our souls, and especially in
    • down among men in order to unite the souls of men with the
    • our souls with the thought of Easter, but the thought must
  • Title: Responsibility of Man: Lecture V
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    • human soul and spirit life, and we see on the other hand the
    • activities of the soul and spirit life which are more applied
    • in a soul-consciousness of pictures and he did not distinguish
    • loss of the soul-nature altogether. This impersonal science is
    • the murderer of the human soul and spirit nature. It dries men
    • have lost their spirit and soul by these means. Here too one
    • be received into man's soul that which is the general
  • Title: Materialism/Anthroposophy: Lecture I
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    • replicas of soul and spirit, while the etheric, dream producing
    • confluence of these physical forces; his soul nature is
    • soul-spiritual nature. It is not surprising that people who
    • are incapable of insight into the soul and spirit of man see
    • have a grasp on the soul and to be able to describe it. It
    • obtain knowledge of the soul merely by explaining the
    • cause of this? It is in fact this: We have the soul-spirit
    • being of man; we bear it within us. This soul-spirit being is
    • the brain, the replica created by the soul-spirit being
    • the soul-spiritual element. Thus, a person who, in the first
    • the very same thing that is seen in the soul-spiritual
    • original. Having no desire for soul and spirit and only
    • soul-spiritual element. Then we can follow up the reflection
    • soul and it passes away. Materialism of the nineteenth
    • soul and spirit life of man. There, we enter a region which
    • pertaining to the soul that is near at hand, the simple fact
    • immediately present activity of the soul. This then passes
    • depths of your soul in pictures. Something enters into you in
    • soul must originate in the external world. I do not wish to
    • is to say, you engage in an immediate and present soul
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  • Title: Materialism/Anthroposophy: Lecture II
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    • facts, and that everything pertaining to soul and spirit is,
    • soul, but he actually described the human brain, the
    • the same time, he saw in it the expression of soul life,
    • somebody for whom the observation of the soul life is
    • clarifies to himself the activity of the soul life by using
    • the soul life by trying to set forth only the processes in
    • of thought, the teaching of the soul life, should be allowed
    • perceiving — penetrates into the depths of our soul. It
    • work in a corresponding way upon the human soul by means of
    • the soul-spiritual exercises that have frequently been
    • soul, as a mighty life-tableau, all your experiences since
    • the soul, namely, the life of feeling. When we observe the
    • soul experiences, our feelings manifest as something more or
    • exist between the inner soul element and the outer aspects.
    • suffice to bring before the soul this relationship between
    • the soul's life of feeling and the rhythmical system. For
  • Title: Materialism/Anthroposophy: Lecture III
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    • hence, instinctive awareness that the soul-spiritual element resounding
    • constitution of the human soul.
    • inclined towards the animalistic soul element than what we
    • already pointed out one. As human soul life was lifted into
    • soul-spiritual element holds sway in them just as it does
    • soul-spiritual element leads an existence in supersensory
    • preexistent human soul a matter of course.
    • the soul activity within outer nature; and inasmuch as they
    • understood the incorporation of the soul-spiritual into the
    • soul-spiritual being of man descends in order to unite with
    • soul by those who can be called “knowledgeable about
    • as having been formed out of this spirit-soul element filling
    • merely deal with the fact that the human soul weaves and
    • exists in the present within the universal spirit and soul.
    • Instead, we find here that this human soul dwells with the
    • universal spirit and soul in time.
    • you consider the general human soul condition of today in its
    • knowledge that indeed did not dwell in the soul the same way
    • cannot be comprehended if the soul-spiritual development of
    • soul-spiritual development that ran its course in Greek
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • undergone particularly by the souls of the fourth and the
    • would be what he is only as a soul — it was said that
    • the physical impressions of the etheric soul temperaments
    • wisdom that lived, I might say, in the folk group soul. One
    • words the human soul absorbed when it moved from spheres
    • But what the soul placed into the words due to its closeness
  • Title: Materialism/Anthroposophy: Lecture V
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    • souls, the mystery of bread and wine is revived and with it that of
    • significant external ritual how, with their soul-spiritual
    • person with soul sustenance and warmth; insofar as he could
    • attention to a factor in the life of soul that found only
    • soul-spiritual human being in his full light. After all, in
    • himself to be a being of soul and spirit that had descended
    • it and that their soul nature was becoming ensnared in the
    • soul from its spiritual home. Greek culture must definitely
    • subhuman. The actual soul-spirit being in us would have been
    • organic realm with soul and spirit. Thus, in regard to the
    • In their souls a feeling dawned that there is a lofty
    • the Holy Grail, who in his soul felt the inclination to ask
    • into the souls of men. They turned their attention wholly to
    • resound in the spirit of freedom dawning in the dull souls.
    • questioning one. Out of the depths of his own soul he was to
  • Title: Materialism/Anthroposophy: Lecture VI
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    • experience in their soul through their astral body —
    • even though their sentient soul and rational or intellectual
    • soul had already developed. It was the astral body that
    • worked into these soul members and enabled people to actually
    • soul-spiritual and the corporeal-physical in reference to
    • this it is as if in human souls, in a few human souls, there
    • into being through their own soul efforts.
    • substance of the soul and spirit, human beings have to
    • field, the soul-field, leading to the Castle of the Grail, to
    • Blood. Through work on the inner being of human souls the
    • remain passive inwardly in the soul, not to allow earthly
    • souls. The active taking hold of the soul forces, the inward
    • development but merely the experience of soul nature in
    • human souls to activity in the area of knowledge as well as
    • hatred against such activity of the soul emerge in opposition
    • heretical all our own soul efforts to free ourselves from
    • activity of souls are weak today in comparison to the
    • progressive forces into forces of their own soul are weak.
    • as the sleepy souls would be willing to admit this, an actual
    • and means of this opposition, then we remain sleeping souls.
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  • Title: Materialism/Anthroposophy: Lecture VII
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    • again, the soul of young Friedrich Nietzsche must have
    • philosophers of early Greek antiquity. Certainly, his soul
    • his soul could experience through this contrast was then
    • must be raised against every utterance concerning soul and
    • modern human soul could be imbued with any productivity.
    • noted in Bayreuth. Above all, his soul was inundated by the
    • appearing in visions before his soul in
    • all-too-human had come before his soul in a saddening form.
    • of the eternal repetition, stood before his soul. And in his
    • lived deeply in Nietzsche's soul. The hopeless lack of vision
    • burst forth from his soul, such as “And the poets lie
    • way, however, than by realizing that our soul has to be
    • different picture must be placed before the soul today. These
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • the general condition of human soul life has basically
    • metamorphoses of human soul evolution were like if one is
    • light. It then becomes evident that the human soul condition
    • 4. Sentient Soul
    • 5. Intellectual or Mind Soul
    • 6. Consciousness Soul
    • sentient soul.” You cannot count like that when you
    • the actual human being, we cannot just add the sentient soul
    • the sentient soul, must definitely be combined and thereby,
    • “sentient soul,” which interact with each other,
    • with three. As you can see, the human soul constitution has
  • Title: Materialism/Anthroposophy: Lecture IX
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    • soul on the historical facts with some sense. But what
    • of body, soul, and spirit, but merely of body and soul, with
    • soul-spiritual standpoint? We have to focus on human nature,
    • referring you to the inner soul-bodily manner of experiencing
    • modern soul as intellectual faculties and what dwelled in the
    • to remain lazy within their intelligence. The drowsy souls
    • come before our souls. We must bear in mind that inner
  • Title: Materialism/Anthroposophy: Lecture X
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    • was development of intellectual soul; on basis of etheric body's activity,
    • development of the intellectual or rational soul among the
    • intellectual or rational soul begins in the eighth
    • sentient soul that was particularly suited to the third
    • soul.
    • human soul developments until the fifteenth century. It
    • influence of the sentient soul, people did not refer to a
    • dawn of the rational soul age, a sort of monism developed.
    • soul. Up until the fifteenth century, people had the feeling
    • Nowadays people believe, In my soul I can be as bad as I want
    • think about something while in an immoral soul condition.
    • submerged with their soul in the overall cosmic
    • ether body. But what they did sense — their whole soul
    • soul for him. In that age, the concept did not exist that
    • invigoration for the soul; when they could live in thoughts,
    • transition in the soul condition has occurred. In what
    • order all aspects of the life of soul become something
    • different condition of soul than those who become Jesuits.
    • truly a concern of the heart, whose soul was once
    • it leads to the consciousness soul, and this consciousness
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  • Title: Materialism/Anthroposophy: Lecture XI
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    • consciousness soul. In the various cultures, this dawning encountered
    • Latin intellectual soul culture; in Italy, a portion of the ancient
    • sentient soul culture; in central Europe, a legacy from the fourth
    • the consciousness soul stage.
    • soul in humanity. Then the age of the rational or mind soul
    • development of the consciousness soul, a development we are
    • Sentient Soul........Rational Soul....Consciousness Soul
    • spiritual soul worlds into a physical corporeality,
    • nevertheless rests in the depths of my soul. From there, I
    • of my soul life in order to pour a content into this shadowy
    • something and in this way the consciousness soul age would
    • arose where the consciousness soul could have unfolded.
    • year 1413, was the age of the consciousness soul. Yes,
    • sentient soul it was all the more true that, fundamentally
    • age of the development of the consciousness soul.
    • development of the consciousness soul, hence for what matters
    • soul to a special degree. The prominent position occupied by
    • the consciousness soul. But now let us ask ourselves from a
    • were preserved in regard to the inner soul condition of the
    • the soul condition of the people as a nation is taken into
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  • Title: Materialism/Anthroposophy: Lecture XII
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    • the soul condition of the Roman-Latin segment of Europe's
    • the inner soul constitution. This radical difference can best
    • conscience and remorse in his soul so that he can lift
    • himself up, so that his soul will not fall prey to
    • to direct human beings to the consciousness soul. Instead, he
    • body in regard to the consciousness soul must make itself
    • be sought far beyond the human consciousness soul, hence,
    • do so, for the church dwells in the depths of the soul's
  • Title: Lecture: Man, Offspring of the World of Stars
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    • of the development of the Mind Soul in humanity — was directed
    • we know that the Ego lights up within the Intellectual or Mind Soul
    • Consciousness, or Spiritual Soul.
    • into being merely by inner activity of the soul, but they were born as
    • of soul. This faculty of inwardly living perception functioned for a
    • and far-reaching metamorphosis took place in man's life of soul and
    • Consciousness Soul since the beginning of the fifteenth century have
    • awaken a faculty of the soul which will quicken in this shadowy
    • In the age of the Consciousness Soul, of course, it is the task of man
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • intellectual or mind soul, after which it is meant to attain
    • to its full inner power through the consciousness soul. Now,
    • the soul life.
    • my dear friends, has actually been lost from the soul life of
    • means of participating with their soul and spirit in the
    • transformation of the whole human mind and soul life. Living
    • the consciousness soul development, we have retained only the
    • soul in the human organism.
    • age of the consciousness soul, the human being must free
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • receive new impulses into his life of soul, and we will turn our attention
    • organism, out of his body and soul, pictures such as arose in ancient,
    • the spiritual substance once derived from matter no longer ensouls him. His
    • Human beings are coming to a point when their development of body and soul will
    • in body and in soul until the 33rd year of life. Today this development is
    • dealing with the time when the human souls ascended to the planets and
    • of soul were drawn into the realm of earth-existence — since the end of the
    • evolution. For his being of soul-and-spirit can only be inwardly stimulated
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • grasps living, ensouled elements. Path to this transformation:
    • receiving new impulses into their soul life. All this will
    • once more before our souls.
    • organization and nature of body and soul.
    • matter in earlier times no longer ensoul him. He has become
    • more the case that the development of body and soul only
    • mankind in general was capable of physical and soul
    • human souls migrated up to the planets and afterward returned
    • therefore a matter of human soul beings entering the
    • produced by a soul-spiritual element of torture: The human
    • this clearly and objectively before our soul's eye, shall we
    • soul-spirit being only if they comprehend that great period
    • might say, this dwelled in Goethe's soul, when, as early as
  • Title: Materialism/Anthroposophy: Lecture XV
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    • each other on the soul level. When speaking of such a major
    • one has to pay heed to the fact that the soul life of
    • other change in the whole human soul life at the beginning of
    • point in human soul life occurred also during the nineteenth
    • did after the eighth century. Reason, or the rational soul
    • of the rational soul originated the Greek and Roman cultures.
    • centuries; he clung with all the fibers of his soul to what
    • had spoken out of soul depths other than those from which
    • be reached by human soul life. Everything was more spiritual,
    • period the human soul life has truly changed, and that if we
    • actual soul condition of a thinker in that age becomes
    • carried on their soul life even with the astral body. There,
    • perceive as angels and develop the consciousness soul by
    • means of soul faculties of vision — to begin with,
    • unconsciously, but yet as consciousness soul — as
    • soul, then there results a strange view of this approach of
    • our soul. We shall continue speaking about that tomorrow.
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • drawn forth from the soul with effort, as it were. This
    • had lived who had established the tribe or nation, the soul,
    • the soul-spiritual element of this tribal father, still held
    • the soul-spiritual element of the tribal father, they also
    • soul-spiritual nature. The rule of this deity was seen in the
    • its image. The soul and spirit of the ancestor rose up to
    • that time, we have developed the consciousness soul. Yet we
  • Title: Lecture Series: World Downfall and Resurrection
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    • of his own soul, and through his most intimate willing,
    • experience in his own soul of the true piece of
    • soul. This very fact indicates that man's whole way of looking
    • stock, and that the soul and spirit of this father of the tribe
    • revering the soul and spirit of the father of the tribe, men
    • soul and spirit worked upon and through them as a people. They
    • bodies of the generations. The soul and the spirit of the
    • Since the middle of the 15th century the Consciousness Soul has
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • of the soul-spiritual on this side which was experienced as being almost
    • of fluids in the human being. Rome: soul feels itself bound up in earthly
    • happened then to the human soul constitution. For it is a
    • changes took place in the souls of those
    • referred to the ancient soul forces in order to illustrate
    • the human corpse after it had been discarded by the soul,
    • views concerning the soul that seem somewhat alien to a
    • of the opinion that what we know as soul today is what always
    • this: The soul-spiritual being of man lives in spiritual
    • absolutely nothing of the soul-spiritual matters that are
    • not meant to experience his actual soul being; instead, he
    • was to look upon his true soul entity as upon an external
    • directly to the soul.
    • soul-spiritual being appears to me in its condition between
    • look at the form of the body, I see how this soul-spirit
    • of an expression of my soul-spiritual being in my body than
    • contained the work the soul has done on the body between the
    • the soul-spiritual being has worked for centuries.
    • more or less outside my soul experiences in the waking state
    • between birth and death. These soul experiences are actually
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  • Title: Therapeutic Insights: Lecture I
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    • given in these lectures to the relation of the inner organs to soul
    • us as spiritual, soul, and bodily being, he is differently
    • while in his soul he is not as independent of these outer
    • soul life has certain connections with the outer world. One
    • can be depressed or uplifted in one's soul. Recall how you
    • is merely an elementary example, and yet all soul life is
    • cosmos. Everything that takes place in the soul is connected
    • environment, we cannot do the same regarding our soul life,
    • for our soul life lies imbedded within the whole world
    • world. With our soul weavings we are not only integrated in a
    • independent of the outer world; with our soul being we are
    • soul and spirit. We must consider this distinction carefully,
    • world; place them before your soul, and you have that which,
    • soul can be quite irrelevant. Only the change in location
    • pointed out once how the inner soul lawfulness is based upon
    • and rhythm, as we have said, is related to the soul life of
    • soul. We therefore can speak of a third lawfulness within the
    • world soul in which is encompassed: 1) the animal world, and
    • soul into the lawfulness of the world soul.
    • 3.) Lawfulness within the world soul
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  • Title: Therapeutic Insights: Lecture II
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    • given in these lectures to the relation of the inner organs to soul
    • being as he is when he is asleep, with his soul and spirit
    • human being as soul and spirit from awakening to falling
    • cosmic world; third, the lawfulness within the world soul;
    • then, is the human being with his soul and spirit — or
    • with his soul aspect and his I— between falling asleep
    • soul and the world spirit.
    • 3. Lawfulness within the world soul.
    • world soul and world spirit, we have already gone beyond the
    • our souls again and again: every time the human being sleeps,
    • the third lawfulness, the lawfulness of the world soul.
    • the element of water, so, in the same way, one's soul world
  • Title: Therapeutic Insights: Lecture III
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    • given in these lectures to the relation of the inner organs to soul
    • own soul-spiritual being lives, between death and a new
    • which can then appear abnormally to the soul in the world of
    • into existence by being permeated by the soul, rising out of
    • intellectual activity of the soul survives death, this is
    • characteristic of the soul life of the present, is thoroughly
    • imaginations, as it were, by means of the soul element and
    • present in the ordinary life of the soul, but between birth
    • placing before our souls this determinable protein, we
    • body but also the soul element. We will be able to observe
    • the soul element and look instead at the spiritual element.
    • existence incorporates itself into the soul-spiritual element
    • of the human being. The soul-spiritual undergoes, as it were,
    • soul element is the mediator between the two. The spiritual
    • soul. What we experience in physical life is, in its turn,
    • brought into the spiritual through the soul element when we
    • die. The soul element is the mediator between body and
    • soul, which is the mediator between the two, begins to
    • conceptualize, that is, if the soul conceptualizes as soul,
    • of the body arise, nor will the soul penetrate to spiritual
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  • Title: Therapeutic Insights: Lecture IV
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    • given in these lectures to the relation of the inner organs to soul
    • soul element. To begin with, one learns to give up the
    • prejudice that our soul element is merely connected with the
    • the soul life. What we perceive and also what we work through
    • of recollection. When we focus on the soul element we must
    • organism for the soul life — rather, in the entire human
    • organism lies the parallel organization for the human soul
    • over-excitement of the human being, inner or soul
    • soul-spiritual organization that remains to us, adapt
    • spirit and the soul and is expressed in words survives the
  • Title: Psychoanalysis: Lecture V:
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    • to outline a psychology that takes into account both the soul's hidden
    • configuration of the soul. To begin with, we learn to
    • reflecting apparatus for the soul life. Our perceptions, and
    • When we concentrate upon the whole soul nature we must not say:
    • the soul life, for the entire human organism is the correlated
    • organization for the life of the soul.
    • go through death we must, with the spiritual and soul
    • issues from the spirit and soul and is expressed in words
  • Title: Therapeutic Insights: Lecture V
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    • given in these lectures to the relation of the inner organs to soul
    • our soul. It is precisely when we consider a more exact
    • soul that is connected with our entire, normal daily life. We
    • this memory, however, for our soul life. I have often pointed
    • necessary to develop soul forces that actually, during the
    • placed before your soul. The human being must be organized in
    • gradually become Inspiration. The soul thus in fact grows
    • objective-spiritual universe: his soul becomes entirely
    • soul more and more; the soul wrestles through again to
    • of its soul flow into a great cemetery.
    • were considered to be body, soul, and spirit. At this Eighth
    • must not be believed that man consists of body, soul, and
    • spirit, but only of body and soul, and the soul has a few
    • consisted of body, soul, and spirit. Today philosophy
    • man consists only of body and soul. This "unprejudiced
    • consciousness of the soul.
    • the soul had already disappeared to such an extent that it
    • not consist of both body and soul but rather that man
    • consists only of the body and that the soul is merely
    • the aspect of soul; one must find a substance, a material
  • Title: Lecture: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Thinking and Willing as Two Poles of the Human Soul-Life (publ. 1931).
  • Title: Lecture: Thinking and Willing as Two Poles of Human Soul-Life
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    • Human Evolution, Cosmic Soul, Cosmic Spirit - I.
    • and Willing as Two Poles of the Human Soul-Life
    • soul we may say that at the one pole of this soul-life lies the
    • Naturally, however, what actually takes place in the life of the soul
    • of the soul the forces of the will are never separated off; they
    • origin. And in this case the one pole of our soul-life, thinking, has
    • chaotic movements through the fact that his soul and spirit are
    • transmute this soul-life, in which in reality we are always
    • “Goethe's Conception of the Soul.”
  • Title: Man as a Being: Lecture 1
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    • the superficial way in which soul-phenomena are studied to-day that no
    • activity of our own soul-life, and the activity which we direct
    • connection with the content of your soul-life. And the same thing
    • us that what we usually call soul-life is bound up with what we may
    • call soul-life, we can scarcely go further than from the ego-sense to
    • whole range of what we call soul-life. Something of the
    • into the sense of warmth, upon which our soul-life is much more
    • a very wide significance for our whole soul-life. But with the senses
    • of what we have in our soul-life through the ego-sense, word-sense and
    • from what takes place in your soul. You cannot say in this case, as in
    • placed in a similar relationship to the soul as that of seeing or
    • general way of sensible qualities and their relation to the soul.
    • penetrate with our ordinary soul-life. What enables us to develop
    • mathematics lives at a deeper level than our ordinary soul-life. And
    • between what is subjective in man, what is his inner soul-life, and
    • is a cosmic being. In your ordinary soul-life you know nothing of what
    • sense of hearing convey to you, thereby constituting your soul-life,
  • Title: Man as a Being: Lecture 2
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    • soul life, and those which are more connected with the lower
    • attention to the conditions under which our present soul-content came
    • between body and soul, they think they are using a concept which
    • and soul is merely the result of the decision of the eighth
    • the doctrine that man must not be regarded as consisting of body, soul
    • and spirit but of body and soul only, although some spiritual
    • characteristics may be ascribed to the soul.
    • centuries-old custom of assuming man to consist of body and soul.
    • Thales with a constitution of soul such as we have at the present day
    • have given a more or less accurate picture of the state of soul of
    • Indeed, a real understanding of the essential soul-life has for the
    • Brentano's attempt to write a psychology, a theory of the soul, failed
    • as the soul-life which is the outcome of the six upper senses, from
    • soul-life, this true soul-life. So that we can say:
    • when spiritual life is present in the soul. And what humanity
    • The life of the soul then lost its spirituality, it became
    • on the path of this despiritualisation of human soul-life, and the
    • of soul in which it is now living if it does not grasp that — for
    • after all, man brings his soul with him into each new incarnation, a
    • soul which has unconscious memories of earlier lives on earth. Man is
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  • Title: Man as a Being: Lecture 3
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    • as belonging by their very nature to the life of both soul and body.
    • factor in soul-life, but bound up with the bodily life; and on the
    • In later years memory assumes much more of a soul-character, whereas
    • own soul-life. We have far more organic consciousness of the whole of
    • what our soul, together with the rest of our organism, experienced in
    • of the life of the soul. One can quite well do that.
    • he was describing something of a soul-nature —
    • will, automatically, all kinds of formations woven by the soul between
    • good imprint of the soul-spiritual. The soul-spiritual makes a very
    • configuration, which then so wonderfully expresses its soul-life in
    • ideation, we have something of soul-life that can express itself
    • together the feeling world of the soul and the world of
    • onwards, develops as the soul-spiritual life. It really is a fact that
    • between the soul-spiritual and the bodily-physical, and how therefore
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • exactly like the faculty of memory, as the most soul-like function. So
    • to make the transition from the soul-spiritual to the bodily-physical.
    • In the soul-spiritual we experience morality; within the
    • soul-spirit on the other, exist side by side without any connection.
    • of this moral freedom within the realm of soul and spirit, as a fact
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages
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    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • depths of the human soul, but it is impossible for him to reach a
    • that their soul-constitution was directed towards intellectualism. In
    • higher destinies of man's soul-life. The conceptions of that time
    • a soul-habit which has risen out of Christian dogmatism.
    • and more accompanied by the fact that the forces which the soul
    • soul-attitude which still existed after the fourth century of our era
    • permeate the human soul. The habit of calling attention to the
    • nineteenth century; the human soul had completely lost its elementary
    • the soul within material existence, seek it in the wrong direction.
    • soul-spiritual element was sought in the wrong place. People believed
    • that they could find the soul-spiritual by seeking it in the ordinary
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • within man's entire soul-life, so the world of feelings, and
    • souls, something which spiritualises the human being, even as far as
    • think out a great part of our soul-life and, above all, of our
  • Title: Development of the child up to puberty
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    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human development, World soul and World Spirit
    • body then the appearance is by contrast more like a soul force.
    • seventh year a soul force is active within the human being and
    • soul constitution is metamorphosed, how precisely from this
    • similar to the way other soul abilities occur. Where had these
    • soul qualities been before the change of teeth? They were in
    • cooperation between the soul-spiritual and the bodily aspects
    • or to an alternate interaction between soul and body. We arrive
    • work as a soul force. We only need to develop an ability to
    • as something soul-spiritual. Then we also realise what the
    • which its soul is intrinsically within the state of falling
    • which he later sends as soul forces because these forces are
    • have the peculiar ability to encompass the soul spiritual
    • puberty starts within the soul element, which can be grasped to
    • soul.
    • is formed in the soul. The experience I have mentioned
    • the soul during dentition, are growing forces. Of course a
    • dentition and come to the fore as soul forces.
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • in their life of soul, it would be impossible to understand them. One
    • course of historic evolution man's life of soul has changed, we
    • his soul even when he was still a child, when he was studying at
    • before his soul the whole way in which the Greeks worked. He says: “I
    • journey the idea of metamorphosis arises from this mood of soul, how
    • It is only now that Goethe finds a world in which his soul really
    • indication of the place of Goethe's soul in the whole sweep of
    • like John Scotus Erigena. During this era the human soul lived in a
    • urge connected with the deeper foundations of his life of Soul.
    • their souls, sounding inaudibly within them. The word — not by
    • the word. The word lived in the soul of the Greek as an inward,
    • When the human soul is constituted in this way, it is quite
    • in the way we do to-day. The very nature of his soul made this
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • soul was itself living, men were able to understand the living
    • Greeks and our own, the nature of the human soul before, say, the
    • earlier times the life of soul was of a nature of which certain men,
    • soul revealed in speech, be said to live in a world of pictures? Man
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  • Title: Lecture: Evil and the Power of Thought
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    • whole mood of soul is governed by fear. All that you do, as well as
    • same standard of education, the same mood of soul, as those of his
    • souls who could endure what they perceived.
    • precept which was to make clear to them in what mood of soul this
    • whole soul. Many facts must then be judged by other than conventional
    • between one attitude of soul and another; then such a thing will be
    • have what forms the content of the soul, the content of life in which
    • afraid to look down into that which is eternal in the human soul, and
    • now we need an attitude of soul that will be able to embrace a world
  • Title: Cosmosophy 1: Lecture I
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    • fear; your whole mood of soul is governed by fear. Everything
    • same mood of soul, as those of his ancient time. He would
    • inner being. It was actually only the strongest souls who
    • was to make clear to them in what kind of mood of soul this
    • concepts but into his whole mood of soul. Many facts must
    • between one attitude of soul and another need only be seen in
    • content of the soul, the content of life in which modern man
    • eternal in the human soul, and from this fear he postulates
    • attitude of soul that will be able to embrace a world
  • Title: Lecture Series: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • your whole soul-constitution. In the most important moments of
    • the same degree of culture and the same soul-constitution he
    • Indeed, one might say that at first only the strongest souls
    • but in the whole attitude of his soul, in his inner experience.
    • music. But the difference between the two soul-constitutions
    • consciousness as memories. This is what constitutes the soul s
    • human soul and on this fear, he establishes the teaching that
    • placed hypothetically before your souls. He would say: With
    • soul-attitude able to encompass a world-culture. We need faith
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • out inner exercises of the soul, we come, as I have often suggested,
    • spoken — Soloviev. You find in him an attitude of soul that
  • Title: Cosmosophy 1: Lecture II
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    • soul. Later we are able to call up again our memory of the
    • we carry out inner exercises of the soul, we come, as I have
    • destruction, by means of a moral inclination of soul, all
    • soul that has become a philosophy and speaks with full
  • Title: Cosmosophy 1: Lecture III
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    • particularly to the life of the soul and what we discover
    • when this soul life is viewed from the viewpoint of
    • impossible to observe the soul element. What pertains to the
    • soul must be experienced, and in experiencing it one develops
    • before one. It is impossible to do this with the soul life in
    • ordinary consciousness; to understand the life of the soul,
    • the soul comes to stand outside one; then it can be observed.
    • ego. If we now bring the soul experience not into cognition
    • ordinary life of the soul; you can picture no train of
    • the ordinary soul life, therefore, our will is not isolated
    • Thus we have throughout the soul life a flowing together, yet
    • distinguish, within this flowing life of soul,thinking,
    • same time the flowing, weaving life of soul. Then, when we
    • eye of the soul, what is experienced as transitory, in
    • awaking a whole world appears before the soul. As quickly as
    • whole world that appears before the soul and that is indeed
    • presence of mind, what confronts the soul is a whole world of
    • soul; we see in it a weaving between the etheric body and the
    • soul itself we live in what I have called the space between
    • thus grasped the soul element in a certain realm.
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  • Title: Cosmosophy 1: Lecture IV
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    • present at other times. Everything in the soul life that does
    • objectively the human soul life itself, and we found that
    • activity of the soul thus develops itself in the spaces
    • can form a picture of what reveals itself in the soul life of
    • the animal through a study of our own dream life. The soul
    • life of the animal is entirely a dreaming. The animal's soul
    • the soul life of man, which is more free of the organism
    • upward as feelings, so is the soul life of the animal based
    • mainly on feeling. The animal actually does not have a soul
    • forms the animal's soul life, and we can understand animal
    • life if we can picture it as proceeding from the soul
    • existence. These we call the animal species-souls, souls that
    • together have such a species-soul, which has a spiritual
    • earth-soul. The whole earth-soul has a dreaming consciousness
    • element of our soul that has gone through the life between
    • us by the cosmos. Now, however, the soul element must enter
    • it. The entry of the soul element is through such an activity
    • from the soul-spiritual world. Inasmuch as the cosmos weaves
    • around us with its thought-weaving, the soul-spiritual world
    • permeates us in “exspiring” with the soul
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  • Title: Cosmosophy 1: Lecture V
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    • relation to cognition of the soul-spiritual life of the human
    • through birth into the earthly world from the soul spiritual
    • subjectively as soul life. We find it objectified. We find
    • weaving of soul, and does not advance to beholding these
    • let us say, of this emotional mood of soul at some given
    • were the moods of his soul
    • delicate psychological ways the mood of soul that Goethe had
    • Goethe's soul before 1790 with what then worked upon his soul
    • secret of the mood of soul at any moment. Here one touches
    • instance, the mood of soul of some person whom one has known
    • grasped this mood of soul. Then one can see clearly how the
    • thrown its light back on the mood of soul. If one goes into
    • death playing into what lives in his soul by way of feeling.
    • Hence man's life of soul
    • experience in our soul as a result of the sense impressions
    • life of soul between birth and death. We can go still
    • in the life of soul we cannot simply separate thinking, feeling,
    • soul life along these lines, and everywhere it would find
    • minute details of the life of soul.
    • mood of soul of the human being in a moment where past and
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  • Title: Cosmosophy 1: Lecture VI
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    • how the study of the conditions of soul of the human being
    • being as spiritual events. The soul element is, so to speak,
    • our study of the soul element entirely within the human
    • not grow into his people with the inner soul being, but he is
    • actually may be attributed to the souls who have recently
    • chauvinism. He who stands within his people with soul
    • ensouled by one's taking the appropriate religious inwardness
    • relationship, the inner relationship of soul, to his
    • his soul into all that had to do with his language, he would
    • the world with its soul and spiritual elements, it is indeed
    • human world, the inner being of man, is his body, soul, and
    • insofar as it is formed out of spirit and soul. We behold the
    • hands as the organ of our soul element, not only as an organ
    • that can act freely out of the impulses of the soul element,
    • soul-spiritually from the spiritual worlds. We have lived
    • archai. Not imbued with soul and spirit, however, we grow in
    • also with his soul. This is still maintained at best in a
    • relationship that in earlier ages had to do with the soul
    • he is filled with soul, filled with spirit, and comes to a
    • his archangel his soul is carried into his particular people,
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  • Title: Cosmosophy 1: Lecture VII
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    • human being through the soul world.
    • constitutes the period of his passage through the soul world.
    • after death man completes his passage through the soul world
    • gives us its inner side, its outer side being the group-souls
    • that human thoughts live and weave in the animal group-souls,
    • group-souls.
    • animal group-souls. This is what now becomes the human world,
    • this world of animal group-souls. Out of what he beholds
    • there in the world of the animal group-souls, out of what
    • total of the animal group-souls.
    • world of animal group-souls.
    • animal group-soul system, he becomes dependent on what lives
    • consciousness of the group-soul activity of the animals, and
    • say that it works up into the animal group-souls (see
    • the human soul through the soul world after death there
    • soul world something of what is in his astral body, by means
    • the physical, sense activity into the soul-spiritual world,
    • It is the same with the soul-spiritual: the whole cosmos is,
    • as it were, breathed in soul-spiritually and becomes man. All
    • soul-spiritually and disperses itself in the cosmos until it
  • Title: Cosmosophy 1: Lecture VIII
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    • spoken of the soul-spiritual evolution of the human being.
    • brought before our spiritual eyes the unfolding of the soul
    • and have found that this soul development takes place as
    • no doubt that what determines man's life of soul is the
    • present. We develop our soul by means of what we draw forth
    • short, we can say that when we are considering the soul life
    • ourselves of the spiritual-soulbodily weaving in the
    • nature, only when permeated by human soul and spirit. The
    • human soul carries out in connection with it in thinking,
    • as the passage through the soul world. There I have described
    • how in this soul world after death human experiences undergo
    • through the soul world after death, and, from the very way in
    • through the human soul world after death. Then you will say
    • that if the passage through the soul world is described in
    • the eye of the soul.
    • today lives deep within him, only in his soul, then manifests
    • gluttony. Arguing away this outer appearance of the soul
    • soul-human realm.
    • Soul-human realm
    • been considering the spiritual in man, the soul element in
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  • Title: Cosmosophy 1: Lecture IX
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    • to the spiritual, the soul, and the bodily. I have also shown
    • the soul element, I was able to describe to you how thinking
    • school, receives as inner soul life within our ordinary
    • environment penetrate into our soul life?
    • has formed his soul life in accordance with the culture of
    • our modern time, actually receive in his soul? He receives
    • paralyzed. His soul life runs its course merely in the I, and
    • soul, which other people, who live only in today's culture,
    • evolutions or about the spiritual, soul, and bodily nature of
    • higher hierarchies, that the soul of the human being can be
    • link something from the soul life with this unusual idea
    • refreshes, that it makes the human being fresher in soul and
    • unfolded before our souls in the last three lectures —
    • soul, and body within the entire evolution of the world and
    • soul remedy so that they can be relieved of the inhibitions
    • that prevent them from receiving what the soul undoubtedly
  • Title: Cosmosophy 1: Lecture X
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    • soul life, and the human life of the body are to be
    • comprehended. When we visualize the human soul life, that is,
    • waves of the soul life only their form. Something like
    • of a deep weaving of the soul but they are still only shadow
    • civilization, not for their immortal soul but only for their
    • during earthly life could say, “My soul experiences are
    • “My soul experiences are in front of me,” or,
    • can take with us through death nothing of all that our soul
    • being, it is freedom that saves us as human souls from
    • soul-spiritual death, saves us especially for the future.
    • soul-spiritual substance, which makes him a being and not a
  • Title: Cosmosophy 1: Lecture XI
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    • the entire connection between the soul life and the organic
    • right way how in the past man's soul pictured the beginning
    • impossible for the human soul to picture the Mystery of
    • any inner activity to grasp what must appear before his soul
    • historical soul, connected with everything that modern man
    • religious faith, in filling his entire soul only with a
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • man obtains insight into the whole connection between man's soul
    • right way how in the past man's soul confronted the beginning of
    • for the human soul to envisage the Mystery of Golgotha in this
    • before his soul in the form of concepts and become images —
    • history obtains inner life, an historical soul, connected with
    • of the past, by allowing his whole soul to be filled by a
  • Title: Lecture: The Universe
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    • upon his real, inner soul-spiritual being, as it existed
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • WE HAVE BEEN studying how the living form of man, his soul and his
    • life; everything experienced by the soul in the form of pricks of
    • The will is present as it were in ocean depths of the soul. It surges
    • purely organic activity, neither pervaded with soul nor illumined by
    • belongs to the soul. Will therefore reveals itself in organic
    • activity, feeling in activity of the soul.
    • If the life of soul is studied from this point of view, great
    • and antipathies in the life of soul. But we become aware of it when
    • soul is putting up an antipathetic defence against something that is
    • this is due to the overflowing antipathies in the soul, that is to
    • soul which forces its way upwards out of sleep. If this antipathy gets
    • life of soul, spiritual activity. Spiritual activity is merely a
    • and gradually vanished into the ocean-depths of the soul. And it is in
    • the ocean-depths of the soul that man bears the sun-nature today. It
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • ahead. The lectures dealt with the Folk-Souls of the European peoples
    • (The Mission of Folk-Souls.
    • psychology, for teaching on the subject of the Folk-Souls of the
    • souls of the peoples of Europe. And he expressed deep regret that
    • relations between the European Folk-Souls, and indeed I have been
    • dare not, neglect the study of the life of soul in mankind at large
    • The ancient Egyptian traced the origin of the spirit and soul of man
    • and to live on the Earth divested of soul and spirit.
    • honesty, on the eternal nature of the human soul. But get to the root
    • in the egotistical souls of men arises in response to teaching about
    • death, although the appeal there is to the egotism of the soul. That
    • the human soul. The anathema placed upon the doctrine of pre-existence
    • is a consequence of the egotism in the soul. It behoves all who are
    • essence, the soul and the spirit of the world of stars must be known
    • In the same way we can study man's being of soul and of spirit. This
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man
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    • The Soul Life of Man ...
    • THE SOUL LIFE OF MAN
    • his life of soul-and-spirit. But here our mode of study must be
    • soul, it cannot be said that we are conscious in them to the
    • the time we wake up until we fall asleep. Our soul is filled with the
    • into us after death when we are beings of soul-and-spirit, the more
    • gifts are bestowed by the Hierarchies upon the conscious life of soul.
    • unfolded in his soul and Spirit during his life between birth and
    • death. There are great differences among human souls living between
    • again. The power is given him to work as a being of soul-and-spirit,
    • soul-and-spirit has perished as a result of the antipathy and chilling
    • it is a love born of the soul; he grows into his language and race as
    • position to act freely, out of the depths of his soul-and-spirit, if
    • state, cannot be understood unless we also turn with the eyes of soul,
    • the world of soul-and-spirit.
    • soul-and-spirit, we must not confine our attention to the life
    • soul-and-spirit is rooted in the world of the higher Hierarchies and
    • the soul develops. We are carried as it were through the Gate
    • soul-and-spirit. And it is the will which then, in the next life on
    • active in the life of soul, or operate automatically.
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  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • spirit-and-soul before birth expresses itself in this bodily life.
    • egotistic life of soul in man, they think they have done what is
    • for he is unaware that the soul-and-spirit extends into physical
    • South and especially in Middle Europe, is rich in qualities of soul,
    • Folk-Souls
    • Europe who brought with them souls more naturally bound to the
    • on the Earth, he comes down from world of soul-and-spirit and there is
    • one soul has the urge to become a Norwegian, and another a Swede. But
    • have brought with us through birth from worlds of soul-and-spirit.
    • of the forces at work in the depths of the human soul. For man has a
    • in the world of soul-and-spirit, and it is of the highest importance
    • souls who pass through the gate of death from the soil of the Western
    • to other souls after death. They can give to other souls after death
    • sparsely flowering rock-plants. A great picture arises in your souls
    • the stimulators and teachers of their fellow-souls after death in
    • spiritual world, souls must be taught about the secrets of the Earth,
    • through the gate of death. What the souls there carry through death
    • in the subconscious region of the soul. I have pointed out to you that
    • our thinking. But the kind of will that is kindled in the Swedish soul
    • What enters the Swedish soul more unconsciously in the life of will
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  • Title: Lecture: The Alphabet
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    • through his speech about the mystery of his soul and spirit. Man's
    • life of soul and spirit into earthly life. If their effects are to be
  • Title: Lecture Series: Imaginative Cognition and Inspired Cognition
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    • sleep happens to man, as a being of soul and spirit, from the
    • be a reality. Conceptions arise in our life of soul and there
    • soul to the inner soul-life, finding there nothing to be drawn
    • thus definitely. In the life of soul, we see what is taking its
    • soul-life shows itself indeed to be a process perceptible only
    • inwardly, a process of soul and spirit, yet clearly visible.
    • This process in the life of soul, which is there for ordinary
    • prejudice, this state of becoming in the soul-life, has very
    • as the life of soul, that is in a perpetual state of becoming
    • becomes inwardly mobile and in appearance more like the soul
    • appearance of the physical body to a level with the soul. Soul
    • soul.
    • ordinary life of soul is also ceaselessly becoming, running its
    • soul also changes for the inward vision, and changes over in an
    • our life of soul. In ordinary consciousness we can add one
    • conceptual life of the soul becomes more like the life of the
    • body, than is the soul-life — as seen through the inner
    • soul-like. And the soul becomes more like the body,
    • Thus, for Imaginative cognition the qualities of the soul
    • of the soul. And we see the soul and spirit interweaving with
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • cause lies deeply rooted in the soul development of humanity. If
    • there was something which announced itself as a soul-spiritual,
    • conveyed a soul-spiritual content. The forest did not only rustle
    • language of the everlasting Cosmic Word, of a soul-spiritual
    • more profound souls almost in the form of a prayer by saying: the
    • that speaks to receptive souls in the movements and positions of
    • human soul constitution until the time in which the Mystery of
    • the soul, the same thing which was experienced in the Orient in
    • inner soul life.
    • The soul-spiritual
    • thought, the purest, most light-filled form of soul life. But the
    • soul, so that he turns away from the Maya of the external world.
    • stars. And the inspirations which their souls received by
    • simple, pious voice of the human soul, a revelation came to these
    • soul simplicity unite in the words: Christ is coming. At that
    • something which the human soul can only face through
    • true soul-spiritual reality must unfold out of the inner Maya. If
  • Title: Festivals: Christmas: Lecture VII: The Revelation of the Cosmic Christ
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    • intended to nourish the souls and hearts of all men upon the earth.
    • realisation of the nature of man's own soul-being was intimately
    • his life of feeling, his life of soul and spirit brought home to him
    • great mystery of human life and death by saying: When the soul passes
    • souls of men were directed towards the birth of the Being Who is the
    • souls of men within Christianity were filled with loving devotion for
    • the Mystery of Golgotha was lost to the human soul. And so it
    • Nature Who had ensouled a human being in a way that had never before
    • Event of Golgotha, this one ensouling of a human being by a Divine
    • the highest forces of the human soul. A God had here united with a
    • The Son lives in the soul and spirit of man. The Father God leads man
    • the Divine-Spiritual worlds, whence the soul descends at birth into
    • convey an idea of Immortality to the soul. But when it comes to the
    • of the life of soul. There must be something in the human being that
    • soul and spirit of the cosmos. And in the Christ Being they could see
    • altogether different. It was the body of the Divine World-Soul and of
    • Initiation, when he had made his soul so free of the body that the
    • soul could be united with and perceive the spiritual worlds, when he
    • the Being Who speaks to the soul and to the spirit, Who unites and
    • eye of the soul, transform it in such a way that the sun at midnight
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  • Title: Old/New Methods: Lecture One
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    • — that world which gives the human soul religious feelings both
    • come to appear before the human soul in such a way that it has
    • soul life as being linked with the eternal meaning of that world of
    • compared with the abundant richness of spirit, soul and body of an
    • body, the soul and the spirit.
    • now to the soul element, in a higher sense the second element of
    • that drives the soul towards purely intellectual rigid laws. Our
    • towards ahrimanic soul elements, we discard anything that might fill
    • lifeless nature. Also, when we imbue our soul with moral issues, the
    • luciferic influence in the human soul is found in everything that
    • at least in our soul. This is how the luciferic aspect works on our
    • soul. To the ahrimanic aspect of dull, dry, cold science is added a
    • description of the ahrimanic and luciferic aspects of soul life shows
    • us that the human soul, too, has to find a balance between polar
    • living in their soul to become blurred and mingled, they are giving
    • before your souls today by way of a New Year's contemplation.
  • Title: Old/New Methods: Lecture Two
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    • congresses, what is to be found in the depths of human souls is quite
    • the depths of the soul, things which do not find their way into those
    • more and more closely with their souls they will become ever more and
    • of his soul, as though in a dream — for the individual is alone
    • in their solitary souls, are led to Christ Jesus: the first beginning
  • Title: Old/New Methods: Lecture Three
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    • of spirit and soul.
    • ourselves that right up to this time human beings lived in their soul
    • earth in accordance with the heavens. From the soul point of view,
    • soul shines upon it through starry wisdom.
    • earth was something which had a quality of soul. The connection with
    • the earth of a cultured Greek had a quality of soul. It was
  • Title: Old/New Methods: Lecture Four
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    • We are asleep in our souls if we fail to notice how everything to do
    • roots of human souls, and how what has happened came about in the
    • first instance as errors of soul affecting the widest circles of
    • mankind. Not until the decision is made to seek in human souls the
    • rise up from the depths of human soul- and spiritual life. Yet it is
    • some intimate aspects of human soul- and spiritual life. Then, from
    • connected with the eternal aspect of the human soul. We say of the
    • my soul- and spirit-being. This everyday observation will bear out
    • remains in bed at night when our being of spirit and soul steps over
    • whatever the human soul contains by way of feeling and will.
    • of thoughts and ideas. The forms in which soul life expresses itself
    • the feeling and will element of their soul being. Feeling and will
    • without prejudice at the fact, once the soul has departed, the body
    • our physical body. The moment our body is deserted by our soul it is
    • and soul element now enters the spiritual world in such a way that it
    • element of spirit and soul, once it has laid down the physical body,
    • with our soul and spirit element without the mediation of our
    • spirit and soul they now have a thought life, but if they were to
    • soul and spirit we can overcome the destructive cosmic forces which
    • take over our body, so that our element of spirit and soul rises up
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  • Title: Old/New Methods: Lecture Five
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    • deal lives in our soul of which we are hardly aware. But because it
    • is there, and because our soul element is linked to our existence on
    • weighs on human beings today is the discordance between what the soul
    • disharmonies which work right into the depths of our unconscious soul
    • Eloquent examples already exist of the terrible effect of such soul
    • heavily on the human soul.
    • laws. But what takes place at death inwardly at the level of the soul
    • processes of soul can only be experienced by direct vision in the
    • outside the body the inward soul element is united with the spirit,
    • it strength. The soul which unites with the spirit after death is
    • physical body was filled by the soul; in death it unites with the
    • Anthroposophy introduces the fact that the soul unites with the
    • incarnation, then it makes a great difference, as our soul is led
    • finds expression in a spiritual, a soul, fact. We can be born into a
    • and soul realm. But in the realm of spirit and soul, when our soul is
    • There our soul stands in a relationship with whatever it is that it
    • Inspiration and Intuition a vision of the world of soul and
    • we live with the element of soul and spirit. Just as we breathe air
    • in and out, so we also breathe the element of soul and spirit in and
    • unconsciously. When the human being consisting of soul and spirit
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  • Title: Old/New Methods: Lecture Six
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    • which tends to lead human souls into realms which are not ruled by
    • beings, of their life-bodies and their souls. The life-body and the
    • soul were seen to be under the influence of a Being who lived outside
    • flow into these. But with the forces of their own soul human beings
    • Christ no longer influences only man's soul element, that is, his
    • the human head or even the other soul or heart forces can reach on
    • take place in the realm of soul and spirit, whereas the Mystery
    • through development in the realm of soul and spirit. Nowadays a clear
    • this must be achieved more directly, by means of developing soul and
    • make the spirit and soul element of the pupil — as it was
    • brain (green). Once the human being has been born his spirit and soul
    • the human being's inner spirit and soul element cannot pass through
    • and soul element. Instead, external perceptions can enter and make
    • receiving into his brain what was his spiritual and soul element
    • and soul, the eternal element, is absorbed. But because of this it
    • As a result, the element of spirit and soul was not absorbed by the
    • freed. So now the spirit and soul element was in the brain because
    • absorbing it. Thus the element of spirit and soul came to be
    • element of spirit and soul. In ordinary life the human being was
    • soul rushed into his brain. Meanwhile, the rest of his body became
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  • Title: Old/New Methods: Lecture Seven
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    • extricating his soul and spirit element from his physical body,
    • soul and spirit is an independent entity which has its own existence
    • treated so that it became able to free its soul nature in both
    • pupil became aware of his soul and spirit element and knew that this
    • the organism grows rigid it no longer absorbs the soul and spirit
    • the element of soul and spirit, and on the other hand the element of
    • soul and spirit becomes perceptible to the pupil. Through the
    • softening of the brain the thought aspect of the soul became
    • picture of the element of soul and spirit within him. But this
    • of spirit and soul to unite with the physical, bodily nature of man.
    • they remain dull, twilit. So by receiving his detached soul and
    • necessary to extricate the soul from the body.
    • soul, which usually came to a halt before penetrating too far
    • Mysteries the element of spirit and soul then rose up through the
    • faculties are as they are because the element of soul and spirit is
    • were far less intellectual. Their soul and spirit element was not
    • soul and spirit is much stronger than it used to be, human beings
    • with their soul and spirit element.
    • considerably stronger in their soul and spirit than were people of
    • to be, if the element of soul and spirit alone were at work in them.
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  • Title: Old/New Methods: Lecture Eight
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    • shall consider the passage of the human spirit and soul through the
    • element of spirit and soul prepares for physical incarnation by
    • the soul during this process, for we must understand that on entering
    • we shall be concerned with the inner experience of the soul itself.
    • What are the last experiences of the soul before it descends to
    • birth and death our soul is filled with an intricate fabric of
    • intermingle to form the total structure of the soul. Our language has
    • subconscious feelings and our soul experiences as a whole, we can
    • throw at least some light on what lives in the soul before it enters
    • existence in the soul during physical earthly life. Thoughts are
    • weaving of soul before conception might well be described as our
    • description of one element of our soul before birth, or before
    • find, as one part of the content of his soul, something that is like
    • part of the content of his soul cannot be described as anything other
    • prior to physical life something lives in the soul which, as fear,
    • descending to earth man is a being of spirit and soul filled with an
    • come to the choice made by man's spirit and soul. For now the soul
    • another embryo. And the soul feels attracted towards the brain which
    • in the main, a feeling of timidity which leads the soul down to the
    • to the soul. And the thought world which unfolds more and more from
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  • Title: Old/New Methods: Lecture Nine
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    • brings down something which fills his element of soul and spirit,
    • in our soul the living quality of pre-earthly existence. The feeling
    • of fear that fills our soul before we descend to the physical world
    • lives in the human soul by way of thoughts is dead as far as spirit
    • and soul are concerned, compared with the living world of the spirit.
    • we experience, in a sense, the corpse of our spirit and soul
    • during physical earthly life, of a soul that has — in a way
    • of our spirit and soul element. Nature is seen as nothing more than a
    • the corpse of our pre-earthly life of soul and spirit.
    • living element that comes over from the life of spirit and soul, when
    • soul experienced while it was moving about freely in the world of
    • spirit and soul between death and this new birth. In our breathing
    • death and birth. And lastly, our being of spirit and soul belonging
    • revelation of dead soul life, soul life that has died and now lies as
    • take possession of human hearts and human souls and that they would
    • own human soul. In theory the matter seems simple. But in fact the
    • guiding the soul upwards to the spiritual world out of which Christ
    • hand, stands with his soul surrounded by the spirit, everywhere
    • experience before birth in the world of spirit and soul, and what he
    • important it is to turn the eye of their souls to these spiritual
  • Title: Old/New Methods: Lecture Ten
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    • force governing human soul life is the force of the intellect, the
    • life of spirit and soul as it was before birth. More and more
    • arise out of the old ideas of a nature filled with soul and, on the
    • soul principle, which is now dominant, all he could receive from
    • union of soul with the whole of cultural life. Faust was depicted as
    • within his soul. We see this transformation given living expression
    • in his soul, very different from those with which he was concerned at
    • has returned once more to the human soul out of which he now wants to
    • draw everything, expanding the soul-being once more into a cosmic
    • depicts dramatically the inner journeyings of the soul. Consider the
    • endeavours to bring to a concluding climax the soul's inner
    • developed out of Faust's experiences of soul but is merely tacked on
    • corpse of spirit and soul; this corpse of thoughts and ideas must be
    • Intuition, in which the soul stands within the object. Only the
    • Christ in one's soul leading the human being in earthly life to the
    • organic existence, first drives out the soul with rigid persistence.’
  • Title: Old/New Methods: Lecture Eleven
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    • which took place at that time in the condition of human souls. We can
    • need to gain greater clarity of soul about this change. I have also
    • worked on his soul, so that he has taken into his soul the impulses
    • heart and soul. In this way Goethe's Faust finds himself to be so
    • a true and genuine mood of soul in Goethe. He, too, had explored the
    • soul life and experience. Du Bois-Reymond,
    • course, at the profoundest soul level he is an individual, a unique
    • the real influence exercised by Faust, in his deeper soul aspects, as
    • immersed in a spiritual reality. Both impulses work in his soul. The
    • combine the spiritual world with the intellectual mood of soul.
    • character. Because his whole soul was still open to spiritual
    • Shakespeare, whose mood of soul belonged fully to the time of
    • this in from a soul that was itself uncertain, Hamlet returns and is
    • because the outcome of it is a mood of soul in which the human being
    • consequence of this is the soul mood characteristic of the time from
    • soul that reached back into this period. We ought to be clear about
    • soul? The answer points to Wittenberg, the Faust source. Similar
    • facts and have no understanding for what lives in the souls of Goethe
    • as the physical plane. It comes down as far as human souls and
    • takes place in the souls of Goethe and Schiller, which are, after
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  • Title: Old/New Methods: Lecture Twelve
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    • to find inner satisfaction of soul from intellectual life alone,
    • living exclusively in abstract thoughts? For obviously the soul's
    • how that which fills the soul in an intellectual way is actually the
    • corpse of the spiritual life lived by the soul in the world of spirit
    • and soul before birth, or before conception. This corpse must be
    • particularly in their most important period, was a mood of soul which
    • satisfying mood of soul. He is dissatisfied with stark
    • soul, but what is still entirely lacking, what was still quite
    • souls of the most outstanding human beings. He began as a realist. I
    • shows that in his mood of soul he felt the need to place the human
    • the forces of the human soul. They work together, not only as the
    • the soul forces work in man. It is Goethe's admission that to speak
    • soul the youthful formative forces, the forces of growth. Where the
    • the soul.
  • Title: Old/New Methods: Lecture Thirteen
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    • that tremendous change, which entered into the whole soul
    • soul. He sensed that it was necessary to come to terms with the
    • intellectual element of the soul and he also had an inkling of the
    • soul. We saw how dissatisfied Faust is by stark intellectualism as
    • saying in different words: I have loaded my soul with the whole
    • spiritual world. This was quite clear in his soul when he was young,
    • Faust figure to represent his own soul struggles. I said that
    • life of soul within the dying vibrations of the transition, yet had
    • modern soul constitution. Schiller in particular, with his
    • life? This was the great question which lived in the souls of Goethe
    • their souls and becomes the stuff of their struggles. We cannot
    • spoken in dialect. However, language is still very close to our soul
    • — it is a special element in our soul.
    • very deeply sensed within the human soul, again a fact which is left
    • his words within his soul, separated off from the world.
    • actually have in their soul in conjunction with what they do
    • the soul has become a bird of the night. In the strange world
    • muster the serious attitude of soul which prevails in Parzival. But
    • the salvation of his soul. This is Christoffel von Grimmelshausen's
    • soul.
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  • Title: Old/New Methods: Lecture Fourteen
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    • provide for every single requirement of man's spirit, soul and body.
    • view which includes the human soul. Neither is he someone who can
    • soul which enables them to find moral impulses in pure thoughts, in
    • human being. A human being who has achieved a soul constitution in
    • between the spiritual realm they can experience in their soul, and
    • Occasionally some professorial souls do attempt to absorb it in this
    • professorial souls, and their words are taken up by all sorts of
    • certainly find that something bears fruit in their soul. It is not
    • insignificant for the soul when an effort is made to understand
    • soul. All the processes of nature find expression not only in what
    • soul. To make a sense-perceptible substance effective in the human
    • organism you need the element of soul and spirit. The whole process
    • of human evolution requires that the soul make-up of human beings
    • should once more be filled with what can be grasped by soul and
    • for soul and spirit. But for the most part this longing remains
    • to become the dead inner content of their soul. How rigid, how dead
    • soul constitution which can only become possible if they raise
  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • provide no nourishment; then they are stones the soul cannot
    • deepest foundations of the human soul, though in a more or less
    • an approaching enemy. The soul-experience has been the same
    • the soul has lived through is something entirely different from
    • drama through which the soul passes; how there was first an
    • impulse — or something that approached the soul in the
    • soul content may be clothed in 10, 20 or a hundred different
    • place in the soul which the human being does not observe and of
    • Imaginative consciousness within the forces of the soul which
    • soul which stand behind the dream while the person is wholly
    • place in the soul when people sleep. They dive down into the
    • the body with their soul and lose consciousness. On waking they
    • soul. Nothing is known of all this because in sleep the person
    • day unless we have practised special exercises of the soul. A
    • common both to the body and to the soul. Some element connected
    • with the body plays over into the soul, just as something
    • takes place in the physical body — with their souls human
    • from which no dreams proceed, but in which the soul is still
    • physical body. The soul can have no relation to what is thus
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  • Title: Lecture: Exoteric And Esoteric Christianity
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    • apostles, are steeped in tradition and refer to simple souls who were
    • — and these, in their turn, taught other souls. In the ancient
    • outside their bodies with their souls and were able to reveive the
    • concerning the abode of human souls in the divine world before
    • souls experienced before their descent into an earthly body through
    • soul, before birth, i.e. before conception.
    • conscious at once of the fact that their soul-being had come down
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • draw this schematically we might say that people saw the human soul
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • of spirit and soul again extended beyond death, into the spiritual;
    • more as something that made an impression on them. Their souls became
    • what happens to the soul when man goes through death?
    • streaming, and whether the soul enters thereby into eternity; or
    • spirit and soul continues. They thought about the nature of this
    • philosophical or scientific way, but it entered the soul as a
    • express it in a soul-spiritual way, the understanding could come only
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  • Title: Lecture: Exoteric And Esoteric Christianity
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    • understand this, we must think of the nature of the human soul as
    • teaching to the souls of men. Those who received such teaching
    • live in a state of remoteness from earthly affairs; the soul
    • to the sojourn of the human soul in the Divine-Spiritual world
    • soul before descent into a physical body through conception
    • conception, the world of soul-and-spirit.
    • such men knew quite consciously that their souls had come down
    • the onward flow of the life of soul-and-spirit. Birth and death
    • soul can develop onwards and he felt that earthly life was only a
    • section of the onflowing stream of the life of soul-and-spirit.
    • soul-and-spirit within them was on a very much loftier level.
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • eyes. In their life of soul-and-spirit they were not involved in
    • something that made an impression upon them. Their souls became
    • becomes of the soul when the human being passes though
    • man and then streams onwards, bearing the soul to Eternity? Or
    • they formed some other picture of the life of soul-and-spirit in
    • soul-and-spirit he is inseparable from his body, then the human
    • soul would be so possessed by the idea of death that Ahriman
    • again realises that the soul and the Spirit are independent of
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  • Title: Festivals/Easter V: The Teachings of the Risen Christ
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    • existence, a transition from individual to group-soul existence. The
    • the life of the soul; to-day they have no such vision.
    • his life of soul. Therefore questions about birth and death could not
    • earthly physical life, but into the life of the soul as well, their
    • of soul was also growing dim, they felt themselves more and more
    • soul-and-spirit. This condition became more and more marked as the
    • incarnate in an earthly body and with His own divine soul pass through
    • was necessary that man should begin to unfold those forces of soul
    • soul.
    •  “incision, a life from which vision of the immortal soul
    •  “into your souls a certain wisdom. It is the wisdom which
    • Strength of soul is expressed when a man says: “I believe! I know
    • understand the eternal nature of his own soul. This understanding,
    • this insight into the eternal nature of the human soul can never be
    • real vision of the eternal essence of the human soul when he engages
    • the human soul has been possible for humanity only in two ways: either
    • Now during earthly life the thinking part of the soul has poured
    • thought-activity. But the really eternal element of the human soul is
    • able to perceive the spirit-and-soul as such, separated from matter.
    • soul.
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  • Title: Lecture: The Teachings of Christ, the Resurrected
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    • way only when we allow our soul perception to contemplate two
    • soul nature.
    • Today we have no perception of the soul nature. Today, in
    • and experienced his soul nature. And it was impossible for him
    • likewise in the soul life, and, therefore, they had to turn
    • at the same time the living experience of soul existence grew
    • with His own divine soul through earthly birth and earthly
    • to develop those soul forces which led to the use of human
    • not be able to perceive the immortal soul in human life and
    • sleep, this immortal soul from appearing to the soul's
    • waking consciousness, the perception of the immortal soul is
    • extinguished. But ye can receive into your soul a certain
    • strong force of the soul which says: “I
    • insight into the eternal in his own soul.
    • This actual perception of the eternal in the human soul can
    • human soul. He lives for the most part in illusions by having a
    • knowledge, fundamental knowledge of the divine human soul can
    • During earth-life the thinking part of the soul has streamed
    • human soul. The metabolic system is regarded as the most
    • knowledge of the immortal of the human soul.
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  • Title: Lecture: Knowledge and Initiation
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    • of the human soul undergoes changes. The so-called science of
    • in the first place what we know in the ordinary life of the soul by
    • that work in the soul, viz., thinking, feeling, and willing. We know
    • thoughts that our soul-life is filled with a kind of clarity, an inner
    • the feelings of our soul-life are far less clear and filled with light
    • Then we come to the third category of our soul-life, the impulses of
    • willing still form a kind of unity in our soul-life. At the one pole
    • see that in our soul-life there are the two poles, thinking on the one
    • the eternal in the soul and in the universe.
    • then hold it as the full content of the soul to the exclusion of all
    • else. To do this calls forth the full energy of the soul and an
    • that the forces of the soul are concentrated upon it alone. In the
    • soul-life will develop and experience an inner strengthening. What
    • a certain moment when the soul will have an experience of such
    • strengthening of the soul-life the door is opened to an entirely new
    • ordinary soul-life. How do we experience sense impressions? In all
    • ordinary soul-life in sense experiences and perceptions. It is called
    • forces of the soul, so we then have to carry out exercises in the
    • opposite direction. We have to attain the power to extract the soul
    • needs a still greater activity, a greater power, to hold the soul in
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  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • through more stages than they. But to meet the needs of the human soul
    • personality; in the soul life there must be control in every stage and
    • when we study it, lives in the soul merely as a theory or an abstract
    • forces of his soul at will upon the concepts, and then upon the
    • existed in the worlds of soul and spirit before he entered into this
    • up in its whole forces by the force of an indwelling human soul but is
    • now in the sense of the soul) that dies into the physical body just as
    • of thinking, which is the corpse of the soul which is spiritually
    • development of the soul to imaginative, inspirational and intuitional
    • metamorphoses that go on within the soul of man from age to age. We
    • fullness of life, exercises a kind of compulsion on the human soul. It
    • soul-corpse living in the physical body, has prevailed only in the
    • his soul-life would die with his physical body. We can say out of our
    • consciousness of this abstract, deadened thought, that our soul-life,
    • thought, but the soul-life would have slowly expired in universal
    • himself or mankind from the universal death of the soul-life. But when
    • then all our faith and all our life of soul would have been in vain,
    • death of the soul forces and redeemed the soul from death. And so are
    • dead in the soul-life by looking up from the deeply moving and
    • when in the forces of all human souls there was still a connection
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  • Title: Mans Life on Earth: Lecture I
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    • kinds of ways to get access to the souls of men, with the object of
    • enkindle in the soul and spirit of man that ‘higher man’
    • death inasmuch as He, a God, lived on Earth as a human soul in a
    • to seize hold of the souls of men. These anti-Christian forces, —
    • hearts, let us then resolve to remain together in soul, even when in
  • Title: Planetary Spheres: Lecture I
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    • kinds of ways to get access to the souls of men, with the object of
    • enkindle in the soul and spirit of man that ‘higher man’
    • death inasmuch as He, a God, lived on Earth as a human soul in a
    • to seize hold of the souls of men. These anti-Christian forces, —
    • hearts, let us then resolve to remain together in soul, even when in
  • Title: Lecture: The End of the Dark Age
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    • what devastates and rends the human soul to-day. Even though we
    • nevertheless exists in the spiritual regions of the human soul
    • soul. (You will find all these things mentioned in my
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • Human Soul in Relation to World Evolution is the title
    • depth of the human soul. The way man through religion feels
    • feels self-contained within his soul; he feels himself within
    • soul. In the depths of his innermost being he is obliged to
    • will satisfy the deepest needs of my soul to have originated
    • fact that man's soul life harbors a contradiction. This comes
    • Furthermore, since to external observation the life of soul
    • extent, if at all, the soul partakes of something eternal.
    • begin with, in accord with the soul's deepest needs. When
    • life of soul flows towards two poles. In one direction
    • feelings which bestow on them warmth of soul. In the other
    • Therefore, our soul life appears threefold: as thinking —
    • us. Our soul life is in touch most of all with single
    • more closely connected with our soul life and those we know of
    • must be able to feel how the very riddle of the soul is
    • our soul's relation to its surroundings. Nothing very special
    • chemical processes as I wish to speak about soul life, not
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  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • the other extreme of the soul's life, the pole of the will.
    • soul. And the same applies to the metabolic system.
    • which in my book Theosophy I described partly as Soul
    • organs. Our soul has the experience that the world which we now
    • soul's nature.
    • soul from where they arise again when remembered. It is a
    • of the physical perception. And this reality is the soul.
    • taking into account his soul nature, then from one
    • impregnates the soul from the metabolic system is what is
    • buried after death. The soul itself weaves its own essential
    • constitutes my soul slips into me. That is an activity that
    • builds them up they burden his soul with uncertainty. One
    • to have a kind of soul-notebook for the purpose.
    • eat today. By contrast a soul content arrived at via the body
    • not the case with a spiritual soul content; this does not just
    • soul.
    • This is an indication of how soul life is experienced when one
    • one does not experience the soul's life directly; it is
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  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • consciousness than thinking. Feelings surge through the soul
    • recognize that dream pictures come before the soul in a, so to
    • come before the soul like a tapestry, rather do they surge and
    • weave within the soul. Thus, what then takes place in the soul
    • red part as a tissue of dreams experienced by the soul
    • which continually withdraws and again approaches the soul.
    • now lives in his soul as mental pictures. In this relationship
    • you can see that the soul is taking hold of something
    • lives in the soul as feeling. Only when the astral body has
    • spiritual man, the man of soul and spirit, is closely connected
    • soul-spiritual.
    • because the soul-spiritual is not so firmly connected with the
    • the soul and what pertains to the body.
    • within which the soul is somehow active. On this basis it is
    • experienced purely within the soul, can lead to the lifting of
    • experience as the soul's part in an act of will, the human
    • like a piece of wood, as alien to the soul as a piece of wood.
    • description of two pieces of wood. They are related to the soul
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  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to Moon and Stars
    • The Human Soul in Relation to World Evolution,
    • main concern yesterday was to show that the human soul is an
    • creative activity. When contemplating the soul one must always
    • itself as an expression of the soul. And insofar as the
    • must also be seen as the soul's creation. However, this is only
    • one side of soul life; today we shall begin to
    • this relationship is that man's life of soul is separate,
    • things, and we are outside of them even with our soul life. In
    • soul
    • begin with. It is, in fact, as much outside the soul as the
    • of the soul, we come to value our head with its knowledge
    • subjectivity, it contains no soul life. Thoughts in
    • soul aspect only becomes evident when out of man's inner being
    • universal; it contains no soul element, it is spiritual.
    • Soul comes into it when it meets the instinctive element within
    • soul content which in Smith's case makes him think of some
    • soul because in one way or another the soul element always rays
    • the soul. We gradually come to recognize that the soul is
    • Maximum number of matches per file exceeded.
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation Sun and Moon
    • The Human Soul in Relation to World Evolution,
    • means of a kind of comprehensive overview, to show how the soul
    • When we, as ensouled beings between birth and death, let the
    • concepts which are today imparted to man's soul are simply
    • Psychoid: Concept of Vitalism. Description of certain strata of soul
    • humanity, a world of which he only takes into his soul the
    • because nothing will fill his soul except what is
    • exact details, both in relation to the human soul and also to
    • live in his soul, on the one hand, a strong impulse towards
    • evolution, which is always alive in his soul. Thus, there is a
    • between soul experiences and world evolution. Science
    • through and through. It must, therefore, be said that the soul
    • In the soul's religious experiences, even when they concern the
    • soul; it is also what Christ taught his intimate
    • foundation for the further life of the human soul. What the
    • the Earth could be imparted to the human soul only after this
    • is at the same time the foundation from which the human soul
    • see how human souls are connected in manifold ways with the
  • Title: Lecture: The Human Heart
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    • The Human Soul in Relation to World Evolution,
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • soul and spirit; we will rather envisage him, to begin with, on his
    • contains all that man takes with him into his further life of soul and
    • being expands into the cosmos. He is received into the world of souls.
    • as the passage through the world of souls and then through spirit land.
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • physical embodiment, we see him as a being of soul and spirit
    • in a world of soul and spirit. So were we all before we
    • death. But long before this we were spiritual-soul beings in a
    • spiritual-soul world. What we are and what we experience there
    • with man's life in the spiritual-soul world — this will be
    • soul and spirit of man approaching from the spiritual world
    • further soul-spiritual life. Because within the heart, in
    • soul-world. He then continues his passage through what I
    • described in my book Theosophy as the Soul World and
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • spirit-soul content in the external world then we add something to it in
    • kingdoms of nature, the men of those times beheld spirit and soul. They
    • so those men of old beheld realities of spirit and soul in external
    • objects. For them it was as natural to see spirit-soul entities as it is
    • this way he was drawn with his whole soul into the breath.
    • when combined with the air. As a consequence, he also experienced a soul
    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • setting of a spiritual-soul world in which he had been as a spiritual-soul
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • soul — when it was as yet only soul — and lived within a
    • through them. The soul, with enhanced feeling of selfhood, is transported
    • changed process of breathing in which the soul, as it were, dived down
    • he was living between birth and death into a world of spirit and soul.
    • other hand, pass out of the physical body with our soul and unite
    • remember what he was, within a soul-spiritual environment, before he
    • his spirit-soul nature drew out of his organism.
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  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • experience a spirit-soul content in the external world then we
    • soul. They perceived spiritual beings, even if of a lower kind,
    • realities of spirit and soul in external objects. For them it
    • was as natural to see spirit-soul entities as it is for us to
    • was drawn with his whole soul into the breath.
    • also experienced a soul element in his thinking within the
    • between birth and death. The Yogi radiated the ensouled
    • thoughts into the breath. This soul-filled thinking pulsated
    • when he was a spiritual-soul being in a spiritual-soul
    • wood and atmosphere, into the whole setting of a spiritual-soul
    • world in which he had been as a spiritual-soul being. There he
    • human soul, immersed in the phenomena of nature, partakes of
    • called up by means of Yoga breathing, of the soul — when
    • it was as yet only soul — and lived within a spiritual
    • speaks through them. The soul, with enhanced feeling of
    • result of the changed process of breathing in which the soul,
    • soul.
    • physical body with our soul and unite ourselves with what lives
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • insight into the fact that within the physical-soul-spiritual
    • upon man opening his heart and soul to what thus seeks entry, through
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • head in what their soul brings to light.
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • within the physical-soul-spiritual being of man something comes
    • soul to what thus seeks entry, through many doors, as it were,
    • thunder and lightning — spirit and soul. On the background
    • identified himself with what his spirit-soul nature was able to
    • do not want to participate with the head in what their soul
  • Title: Lecture Series: Contrasting World-Conceptions of East and West
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    • Human Soul in Relation to World Evolution,
    • Human Soul in Relation to World Evolution,
    • our senses, and a certain soul-activity within us
    • our body with our Ego and our soul, in an environment, which
    • his soul-life from the time which I have often indicated as an
    • of humanity, and the fact that its soul-life has passed through
    • we reflect upon the soul-life of modern man, we find that the
    • given to me,” and he did not know the inner soul-effort
    • soul-life had a corresponding nuance. When he nurtured
    • especially in the head by the Ego and the soul. The
    • soul and our Ego still penetrate into the extremities of the
    • during sleep the Ego and the soul forsake our whole being, but
    • and the soul permeate the physical and the etheric body. Now
    • are indicated here, then the Ego and the soul which are outside
    • the Ego and the soul are outside the physical and the etheric
    • Ego and the human soul abandoned the head: and there, the
    • part of his soul, the spiritual element of his Ego, were then
    • inner soul-life of a modern European lives in this particularly
    • soul's eyes, with spiritual eyes, how the gods took up their
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution,
    • senses. By means of a certain inner soul activity we build up a
    • that of sleep. While we sleep we are, with our soul being and
    • way his soul life has developed since the 15th Century. I have
    • soul life, that he must exert himself considerably when
    • him. This colored his whole soul life; he felt grateful to the
    • sleep our soul and our `I' abandon the body mainly in the
    • penetrated by man's `I' and soul being during sleep. I have
    • drawing, left). The `I' and soul being, which I have drawn in
    • the `I' and astral body (or soul) alongside. I must draw it so
    • (drawing, right, white lines) — I draw the `I' and soul
    • man's `I' and soul being. During his sleep, divine spiritual
    • so, too, his soul being and the spirituality of his `I'. When a
    • Man's inner soul life, particularly in Europe, takes its course
    • soul and spirit, how they took up their abode in his head. In
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • words and phrases referring to the soul-and-spirit. The very
    • reality of soul-and-spirit.
    • things physical and bodily with the world of soul and spirit. Indeed for
    • the soul and spirit in the world of space. Thus they are led to the
    • materialistic, for they are an effort to bring the soul and spirit perforce
    • own soul-and-spirit. He is well aware of how it works, for he is aware
    • ask: How can the soul-and-spirit in man — to which the Ego
    • or less under the difficulty of bringing the soul-and-spirit, which
    • the soul-and-spirit works upon the bodily nature. But in the first
    • extended in space. Yet inasmuch as they become an experience in soul
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • soul-and-spirit. It says, for example: The human being walks,
    • place in his body, a process of soul-and-spirit is enacted — a process
    • time, the process of soul and spirit also takes place. But we have no
    • the soul-and-spirit.
    • could arise: — Where do the souls sojourn in universal space
    • of space for all these souls to find a place of abode! This absurd
    • filled with their immortal souls.
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  • Title: Human Questions and Cosmic Answers: Lecture I
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    • Sunlight and Moonlight, Eclipses and Man's Life of the Soul
    • [Sunlight and Moonlight, Eclipses and Man's Life of the Soul]
    • relation between the soul and spirit of man and the purely material,
    • for the failure to understand Anthroposophy when it says that the soul
    • an element of soul may find its place within the bounds of space. At
    • space is pervaded with light — but the idea that soul and spirit
    • conceiving whither the soul and spirit pass when, at the moment of
    • called up in the soul of the initiate. It is difficult today to form
    • human soul, in the human heart. The feeling of dawn within the human
    • soul itself, as though the sun were rising from inner depths —
    • wonderful do we find the moods that were awakened in the human soul at
    • which filled their souls and hearts. They did not, however, look for
    • soul after a period of time determined by the cosmic powers
    • soul out into the cosmos and to receive cosmic forces into himself he
    • begun to understand how the element of will inherent in the soul
    • begins to understand how his soul and spirit stream out into the
    • surrounding space is made free for the passage of those souls who must
    • human souls out into cosmic space, where these souls undergo many
    • cosmos and tends to destroy inner activity of soul. This inner life of
    • soul can be reawakened, but man must first win back for himself his
    • Maximum number of matches per file exceeded.
  • Title: Human Questions and Cosmic Answers: Lecture II
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    • the animal and human souls that are living on earth, or even the
    • an element of spirit-and-soul — not, it is true, uniform and
    • the nature of spirit-and-soul.
    • with what has been said, spirit-and-soul too would have to be
    • the bodily expression of an element of cosmic spirit-and-soul. Where
    • nebula (physical plus spirit-and-soul) and here the primal nebula
    • nebula too, the element of spirit-and-soul would have to be contained.
    • cosmic spirit-and-soul. But this would be what has remained over from
    • element of spirit-and-soul would have remained and that would be
    • spirit-and-soul prepared during the Earth-evolution of humanity. In
    • Earth to the spirit-and-soul contained in it. And this was prepared by
    • body the soul too is borne out into the cosmos through this element of
    • muscles. With our spirit-and-soul we have to penetrate into the
    • soul-and-spirit to take hold of the body; that its effect is similar
  • Title: Human Questions and Cosmic Answers: Lecture III
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    • The Relation of the Planets to Man's Life of Soul
    • [The Relation of the Planets to Man's Life of Soul
    • also be viewed in his inner aspect, so that his qualities of soul, his
    • outside, and his aspect of spirit-and-soul when we view him from
    • within. The universe presents its aspect of spirit-and-soul when we
    • attempt to fathom the realities of the spirit-and-soul by using words
    • spirit-and-soul. In the case of the universe, the cosmos, we must
    • the universe from outside, the aspect of spirit-and-soul is revealed
    • in an elementary way. I want to speak today of the spirit-and-soul of
    • contemplated from a vantage-point of spirit-and-soul on the path of
    • as there are human souls connected with the earth — when we are
    • death and view its aspect of spirit-and-soul from without, at that
    • of spirit-and-soul to take hold of the solid constituents of his
    • spirit-and-soul in face of the chemical processes working in his
    • spirit-and-soul, reveals to us those forces in the cosmos which
    • definitely of the nature of soul than are his instincts, namely, his
    • still entirely of an animal nature, in inclinations an element of soul
    • independent being of spirit-and-soul within the light. If the
    • Jupiter-forces are viewed in their aspect of spirit-and-soul, that is
    • like. In its outermost aspect Jupiter enables the soul-life to
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  • Title: Human Questions and Cosmic Answers: Lecture IV
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    • earth as soul-and-spirit is related to these rock-materials.
    • present in earth-existence as spirit-and-soul. And then we find an
    • its organic life and its nature of soul-and-spirit.
    • through by spirit-and-soul. These forces of spirit-and-soul are allied
    • a new birth those forces of spirit-and-soul which later deposit the
    • soul striving to return to what he was in his pre-earthly life. The
    • the state in which our soul lives during sleep. Take what I said
    • speak, as forces of spirit-and-soul. Hence it is not for nothing that
    • soul-life, we immerse ourselves in the nitrogen-element, which forms
    • the bridge between our life of spirit-and-soul and the cosmos. With
    • of soul-and-spirit, in nitrogen. In earthly existence, carbon and
    • earthly house. That is where our spirit-and-soul are at home when
    • the spirit-and-soul element in the cosmos. This too must be discovered
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • very clear to people today. What we could call the soul life of the
    • the culture of recent times, we must understand the soul life of
    • way the soul of this theology inwardly regarded things, then once
    • with our entire soul life we experience as if we were coming
    • present themselves to the inspired knowledge of the soul. And when
    • older theological mood predisposed the soul to see the events in
    • mood to rise up directly in the soul in an unmediated way. To
    • inner soul disposition was different. These peoples were themselves
    • soul, how it continues to live, how (if he had been a soldier) he
    • in some other way. This soul, this man, is still here. He continues
    • actually always present, the awareness that the souls of human
    • People of that time thought of these souls as still present, as not
    • spiritual world these souls continued, in a certain sense, the
    • Charlemagne, who was revered in life, came before their souls with
    • into the souls of that time, and this is simply how those souls
    • world meant much for the world, and much for their souls. They
    • live into the soul life of the people alive at that time. And this
    • most essential element in their souls. They felt that one must
    • had the faculty to see how the soul and spirit goes forth at
    • really only the histories of the soul that make the present time
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  • Title: Mystery Trinity: Part 1, Lecture 3
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    • relationships to the cosmos in terms of body, soul, and spirit.
    • complete understanding and used for the life of the human soul,
    • from his ordinary consciousness to conscious experiences in his soul,
    • developed their soul life to a vision of the spiritual. After the
    • of faith in the human soul life did not develop without difficulties.
    • super-sensible world can still be reached by the human soul, but it is
    • not given to all to develop their souls to such a height; most people
    • there are people who can develop their souls so that they understand
    • initiated we will understand this, because then, in our soul
    • And then came the struggles in human souls.
    • On the one hand the souls of human beings found themselves more and
    • soul's relationship to the super-sensible world raged fiercely in the
    • intelligible to a soul that had developed itself up into the
    • soul battles — these two streams have persisted into modern
    • opposition that was only smoothed over through the greatness of soul,
    • and soul within it — in other words, if he raises nature to a
    • Schiller strove with all the power of his soul to find out when it is
    • of soul, they are really greater than all his other works. When we
    • soul working together to impart to man his true dignity, in
    • soul life in his fairy tale he was only able to achieve an
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  • Title: Mystery Trinity: Part 1, Lecture 4
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    • over from the being of soul and spirit that we were in the spiritual
    • we take hold of the corpse of our spiritual and soul being as
    • for our taking hold of the corpse of our spiritual and soul being is
    • is the living soul. But the initiate felt that the living soul
    • this decay would radiate back into the soul being that the human
    • existence. These souls who had passed through death would have been
    • souls, looking down upon the physical bodies now received by the
    • was this, that the souls of human beings could say to themselves
    • entered into human beings so they, as souls, could rise up to the I
    • possible by the mysteries, the human soul nature was rescued —
    • themselves for the peace of their souls after death, so that their
    • souls would be able to look down upon the earth as I have just
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • felt this decadence in his very soul, I might say, he
    • something that can yet be brought forth out of the soul of man
    • characterize the whole state of this man's soul. You need to
    • estimate at once the soul-situation of Oswald Spengler, and
    • course, anyone of the Spenglerian soul-caliber can say that
    • develop freedom of the human soul, or any kind of freedom for
    • of his soul-life which makes him free. I showed that, because
    • of a future culture, with different souls and different
    • call forth his soul, his spirit, out of himself by resisting
    • and the perceptive faculty as the high and the low soul-forces.
    • soul-experience when he causes a thought to be illuminated at
    • the inner soul-life was such poor mysticism as this Spenglerian
    • purpose of all these soul-masses which form and dissolve in the
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • Power); this Being, then, influenced human souls, albeit
    • content for their spirit-soul life, they were unable to feel
    • spiritual content in his soul-life was Friedrich
    • spirit-soul content failed, and so he sought for impulses as
    • denominations; and this warmth was poured into souls also in
    • and less; this was because an increasing number of souls
    • the entire soul-organization, and still continues to live
    • today. Souls really descend to the physical world with
    • the souls of children for some time past, because these
    • how the souls of great Utopianists — even the lesser ones
    • — how these souls who have descended from spiritual
    • wakefulness, actual, inner soul-wakefulness, gradually to
  • Title: Mystery Trinity: Part 2, Lecture I
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    • soul configuration.
    • altogether aware of the inner soul experience through which we, as
    • also requires patience and inner energy of soul. Above all there is
    • that is, of itself, an enormous power in the soul.
    • upon our gathering together our whole life of soul in order
    • become strong as we work with them, so too soul forces are
    • the forces of the soul must first be strengthened,
    • soul activity entirely independent of the body. We notice that
    • on — now we feel ourselves in a spiritual-soul activity
    • is a view of our own soul life. This turns out to be entirely
    • suppose this soul life to be woven from ideas and mental images.
    • The development of the soul, brought about
    • in a change of the entire soul mood and disposition of those people
    • before the soul again. It is not imprinted in the memory in the
    • way back to birth. It also brings the soul to a very special mood
    • another human being leads one, so to speak, into the entire soul
    • thereby strengthening the soul life. But this is not enough to
    • meditations upon ideas, beyond concentrating our entire soul
    • on a content of soul and then be able to cast it out of the soul
    • soul. The whole terrible specter that embodies life between the
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  • Title: Mans Life on Earth: Lecture II
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    • to describe the world of soul and the world of Spirit through which
    • data; we take it for granted that processes of soul and mind are also
    • life of soul.
    • proceeding from human souls who look for future incarnations.
    • Little is known to us in outer life today of the soul-history
    • of human beings. Even as late as the 12th or 13th century A.D., souls
    • human souls. Little was said in Western countries of repeated earthly
    • been speaking. For here the interests of other souls, on their way
    • a human being leaves his earthly body, and, with his life of soul and
    • spirit, enters the world of soul and spirit. Suppose moreover
    • the deeper sense, is able to observe human souls in their continued
    • understanding with the other soul. The spiritual experiences
    • aspect than to come near to a departed soul. People will with ease
    • instance, in conversing with a soul who has died, one will soon
    • a general rule you will only become able to converse with a soul who
    • definite and real, for he has pictures in his soul rather than
    • sounds and combinations of sound. The longer a soul has lived in the
    • take the sense of wonder deep into our soul when we not only say a,
    • that only heart and soul can understand them, — if heart and
    • soul are in the ears that hear. I said just now; the human heart is
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  • Title: Planetary Spheres: Lecture II
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    • to describe the world of soul and the world of Spirit through which
    • data; we take it for granted that processes of soul and mind are also
    • life of soul.
    • proceeding from human souls who look for future incarnations.
    • Little is known to us in outer life today of the soul-history
    • of human beings. Even as late as the 12th or 13th century A.D., souls
    • human souls. Little was said in Western countries of repeated earthly
    • been speaking. For here the interests of other souls, on their way
    • a human being leaves his earthly body, and, with his life of soul and
    • spirit, enters the world of soul and spirit. Suppose moreover
    • the deeper sense, is able to observe human souls in their continued
    • understanding with the other soul. The spiritual experiences
    • aspect than to come near to a departed soul. People will with ease
    • instance, in conversing with a soul who has died, one will soon
    • a general rule you will only become able to converse with a soul who
    • definite and real, for he has pictures in his soul rather than
    • sounds and combinations of sound. The longer a soul has lived in the
    • Moreover we take the sense of wonder deep into our soul when we not only
    • that only heart and soul can understand them, — if heart and
    • soul are in the ears that hear. I said just now; the human heart is
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  • Title: Mystery Trinity: Part 2, Lecture II
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    • are used for the soul and spiritual worlds through which a human
    • physiological processes, but we also assume that somehow soul
    • like mirror images of the outer world within our soul
    • from human souls seeking future incarnations. Therefore full
    • the soul history of human beings. People today are completely
    • unaware that the souls of human beings even in the twelfth or
    • worlds, working down, in effect, from human souls. In the West little
    • other souls on their way down to earth are always in play.
    • body and, with his life of soul and spirit, enters the world of soul
    • observe human souls in their continued life after death. Much
    • than to approach a departed soul. People like to believe that it is
    • when conversing with a soul who has died, we soon notice they
    • and real, for he has pictures in his soul rather than abstract
    • combinations of sound. The longer a soul has lived in the spiritual
    • wonder into our soul when we not only say a but ach (ch
    • in such a way that only heart and soul can understand them — if
    • heart and soul are connected with the ears that hear. I said just now
    • and ever more into the spiritual world, as his entire life of soul
    • life of soul. For then the moment draws ever nearer when he is
    • between death and a new birth our soul is occupied with the work of
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  • Title: Lecture: The Mystery of Golgoltha
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    • all the forces of the human soul; to understand it not only from the
    • souls of those who lived a little while before the Mystery of
    • Golgotha. They were very different from the souls of men to-day. We
    • events and movements of our day. In reality the souls of men have
    • or less uncultured in their souls, — perceived in themselves
    • something of the essence of the soul, which might be thus described:
    • They had a memory of the time the human soul lives through, before he
    • soul in ancient time a memory of pre-existence in the world of soul
    • transparent to himself. He knew with certainty: I am a soul, and I
    • was a soul before I descended to the Earth. Notably in still more
    • ancient times, he even knew of certain details of the life of soul
    • soul from yonder spiritual World, I entered the dwelling of a human
    • life of soul.
    • consciousness grew on the souls of olden time: We need an Education
    • Mysteries was he who evolved in his heart and soul the forces whereby
    • Such was the deep-seated feeling in human souls before
    • Spirit. Yet at the same time their souls were filled with a deep
    • Men had increasingly forgotten their past life of soul
    • the real thing. The souls of olden time, looking out through the body
    • unconscious depths of the soul. Strongest of all, in the unconscious
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  • Title: Mystery Trinity: Part 2, Lecture III
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    • forces that live in the human soul. We must understand it not only
    • we can no longer feel our way into the souls of people who lived a
    • short while before the mystery of Golgotha. Those human souls were
    • entirely different from the souls of human beings today. We
    • processes that happen today than it really was. But the souls
    • human souls were such that all human beings, even those with only a
    • soul. This soul being could be called a memory of the time the human
    • soul in ancient times had a memory of its life before birth in the
    • world of soul and spirit. In terms of their souls, human beings were,
    • in a certain sense, transparent to themselves. They knew: I am a soul
    • and I was a soul before I came down to earth. And they also knew
    • certain details of their life of soul and spirit before the descent
    • soul from this spiritual world I entered a human body. Human beings
    • they lost the ability to experience real soul life.
    • these ancient souls increasingly came to the consciousness: We
    • who had developed himself within, within his heart, within his soul
    • in human souls before the mystery of Golgotha, a feeling for the
    • for the super-sensible lived in the souls of human beings.
    • life of soul and spirit. Their attention was directed more and more
    • to the physical world around them. When souls in ancient times looked
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  • Title: Mans Life on Earth: Lecture III
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    • human soul, with the object of bringing man to his full and complete
    • — that is to say, the soul of man as it finds itself in sleep —
    • the soul from the ether-body, Suppose the influence due to a certain
    • first. In every human soul that is not completely hardened, this will
    • spoken. The soul will be constrained to say to itself in sleep: The
    • first experience that meets the soul after falling asleep.
    • And then another feeling begins to arise in the soul. Out of this
    • live in our soul; I am in the Mist of the Worlds, — I would
    • waking life in the morning, when the soul dives down again into
    • perhaps that his soul is imbued at times with a mood and attitude to
    • may be able to receive into his soul in their right order and
    • his soul and spirit have kinship with the Cosmos. For, even as he is
    • with his soul and spirit, with his astral body and Ego, is man
    • With this organ, man experiences every night how he came down as soul
    • and spirit from the world of soul and spirit, how he entered through
    • us to experience how the soul goes on its journey through the
    • the souls, with whom we have been together in some past Earth life or
    • what you find described in my book as “soul world” and
    • season in the soul world, with gaze still fixed upon the Earth. Then
    • of the Godhead. If we would relate this experience of the soul to the
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  • Title: Planetary Spheres: Lecture III
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    • human soul, with the object of bringing man to his full and complete
    • — that is to say, the soul of man as it finds itself in sleep —
    • the soul from the ether-body. Suppose the influence due to a certain
    • first. In every human soul that is not completely hardened, this will
    • spoken. The soul will be constrained to say to itself in sleep: The
    • first experience that meets the soul after falling asleep.
    • And then another feeling begins to arise in the soul. Out of this
    • live in our soul; I am in the Mist of the Worlds, — I would
    • waking life in the morning, when the soul dives down again into
    • perhaps that his soul is imbued at times with a mood and attitude to
    • may be able to receive into his soul in their right order and
    • his soul and spirit have kinship with the Cosmos. For, even as he is
    • with his soul arid spirit, with his astral body and Ego, is man
    • With this organ, man experiences every night how he came down as soul
    • and spirit from the world of soul and spirit, how he entered through
    • us to experience how the soul goes on its journey through the
    • the souls, with whom we have been together in some past Earth life or
    • what you find described in my book as “soul world” and
    • season in the soul world, with gaze still fixed upon the Earth. Then
    • of the Godhead. If we would relate this experience of the soul to the
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  • Title: Mystery Trinity: Part 2, Lecture IV
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    • soul in human evolution, in order to bring the soul to complete
    • and the human astral body — that is, the human soul when asleep
    • leads every soul not entirely hardened to such perceptions to
    • something comes into the human soul that could be called devotion to
    • Much of the condition of soul that we can
    • as a soul and spirit. Just as he is related to the earth through his
    • his soul, with his spirit and his astral body. When the human being
    • experience every night how our soul-spirit being descends
    • — that is, has descended — from the world of soul and
    • we experience how the soul, so to speak, goes through earthly
    • whether the souls with whom we have ever had a connection in past
    • as the soul world and spirit land, your environment in the
    • being by the moon that after death we must remain a while in the soul
    • conditions on the earth, then, again, the soul can say to itself: I
    • the world of human souls.
    • soul realm.
    • is, what lay in the soul-spiritual realms human beings live through
    • life of the human soul in sleep just as we here today have spoken to
    • the abilities that existed in the soul of ancient humanity the
    • a relationship to the souls who have passed through the gate of death,
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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • obtained through this vision of the soul, by which the
    • soul. What one can ‘love’ is such a thing, and there was a
    • the warmth of the soul, has become dry, cold knowledge: and we no
    • soul-content which was not experienced by the physical body, but by a
    • his soul and spirit could be regarded as members of the Cosmos; and
    • this was the case because in the Cosmos things of the soul and things
    • part of man which has to do with the Soul and the Spirit. The etheric
    • organization, whereas in the Soul is internal life; so we have
    • because of this view of it that the soul-essence of man which
    • life fails, however, to see the reality of the inner life of the Soul.
    • soul-life can have its origin in and with the physical body through
    • the soul of man of which modern knowledge is only a reflection; and
    • what the soul experiences in its activities of thinking, feeling and
    • world of which the one which gives him body and soul is but an image;
    • synthesis of soul experiences. But the idea which they have thereby of
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • free humanness, combined with generosity of heart and soul.
    • same substrata of soul, one can say that these old traditions
    • knowledge intended to gratify the human soul.
    • nothing else than immersing oneself in the soul experiences of
    • the old mystics, trying to repeat these soul experiences of the
    • concerned with drawing from the depths of the human soul those
    • research requires first of all is to direct his soul's
    • attention to his own soul-spiritual organism, which is able to
    • soul-spiritual organ of knowledge — I can perhaps call it
    • must be exact in preparing his soul-spiritual organism, which
    • little clear understanding of the soul, in genuine spiritual
    • soul-spiritual organization of man. It is this above all that
    • soul. A comprehensive soul experience, the experiencing of
    • substance experienced within the soul — was not
    • his inner soul life, which is completely different from what he
    • inner life of soul as part of the universe.
    • able to see the soul life in the cosmos, not only by means of
    • soul life as part of the soul-spiritual life of the universe,
    • contained the life of soul and spirit, for it contains only the
    • soul. In ancient times the inner soul life could be derived
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  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • experienced in one's inner being, in the soul, in such a manner
    • soul-content the abstract character of the modern presentation, but
    • Such a soul-content must be regained, but in full consciousness,
    • the soul. This leads the entire force of the soul-life to
    • constantly repeated over a sufficient period of time, how the soul in
    • physical organism by meditation, and the soul then experiences the
    • etheric organism is the background of the soul's experience. We have a
    • presentation before our soul's consciousness with the character of a
    • cultivated on a soul-content or subject matter but also a fully
    • conscious stationary condition of the quiet, content-less soul. This
    • is after the meditative soul-content or subject matter has been
    • spiritual content of the Cosmos flows into the empty soul — the
    • we add ‘Soul-exercises of the Will’ to the kind of
    • beginning. Doing this we separate the soul-life, through a process of
    • externals, and let the soul sink into those Beings which manifest
    • Besides that already described, the following soul-exercise helps
    • compulsion on him either through his body or his soul.
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • Soul Exercises in Thinking, Feeling and Willing
    • II - Soul Exercises in Thinking, Feeling and Willing
    • with one's soul in that state of consciousness. But since
    • abandon ourselves to this dreamy, half-conscious soul state.
    • in full consciousness in our soul life if we want to
    • soul. These meditative exercises consist basically in the
    • concentration by the soul on a conceptual content easily
    • consists in concentrating all the forces of the soul,
    • from within, so that the soul's forces may rest undisturbed
    • the point where you notice that in your soul-spiritual life you
    • ever-recurring periods of the soul's resting on an easily
    • visualized conceptual content, in this inner soul activity we
    • the soul accustom itself not only to dwell on a surveyable
    • but the soul must also reach the point of being able to
    • in its consciousness, so the soul must be able to eliminate
    • full consciousness, devoid of any soul content derived from the
    • senses or from thinking. The soul must be awake but have
    • When, in full wakefulness, the soul brings about an empty state
    • of soul while fully awake, then the moment finally comes
    • when a soul-spiritual, cosmic content not previously
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  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • about by the concentration of all the powers of the soul on a
    • unconsciously psychical, and cause it to react in the soul on the
    • quite new to the soul. If we seek advice on this point from an
    • strengthening, inner truthfulness, calmness of soul, self-possession
    • these qualities, will the soul gradually imprint on the whole human
    • On such lines we achieve a wakeful, but quite empty soul-life; we
    • full thoughtfulness the soul becomes filled with spiritual facts, as
    • inner soul-life. Now the possibility must have remained of always
    • with modern man. They were reflected in the soul. Man felt in the soul
    • man, except that he experiences the spiritual world in his soul, not
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • imaginative cognition man's whole inner soul life becomes
    • transformed. Likewise, the relations of the human soul to
    • soul's powers upon a definite, easily grasped complex of ideas.
    • easily envisioned complex of ideas to which the soul-spiritual
    • such a way that while the soul rests on this complex of ideas
    • nothing flows into it of soul-impressions that well up from the
    • one's powers of soul in meditating are centered, and view it as
    • know at every moment that our soul activity remains
    • solution of the problem. The same soul condition is also
    • soul-spiritual is engaged in meditating.
    • day, is repeated over and over again, a state of soul is
    • support it by certain other soul exercises. Above all, soul
    • certain equanimity of soul, and especially complete presence of
    • the same attitude and disposition of soul as are required in
    • and a certain tranquility of soul have become habitual,
    • configuration of his soul, and then, in the further course of
    • the soul's life, those forces that then are experienced as
    • a little child in the disposition of his soul, but who has now
    • acquired the faculty of experiencing this soul condition
    • ordinary consciousness; who can lift again into his whole soul
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  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • it the energy of the soul for this banishing is continually
    • soul's imagination, feeling and will. But we acquire also through it
    • certain sense as a more recent part of the soul. That which is
    • deathbed. Only with the soul, babyhood and old age do not develop in
    • nature of the soul only indirectly. It can examine the nature of human
    • what is the true soul. The corpse of thought is again animated in a
    • part of the soul after going through the gates of death.
    • recognition of the immortality of the soul only by an indirect way. As
    • thought, but use all soul-life as experience of self, we can reach an
    • the interchange of thought with the other forces of the soul to
    • and the human soul before and after it. This is the case, for
    • true nature of the human soul.
    • only the testimony for the human soul-life that dies out and re-awakens
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • becomes familiar in this way with human soul life, the astral
    • is as a soul-spiritual being developing from birth to the
    • that his soul-spiritual being begins with earthly life and ends
    • with it. He arrives at the soul-spiritual element in his
    • soul-spiritual element as something eternal, as the
    • the soul becomes ever stronger and more energetic. Progress
    • of the images, the soul's strength increases so much that
    • life since birth, as it has been brought before the soul
    • eliminating a content of soul and producing empty
    • consciousness, carrying them so far that the soul becomes
    • human soul.
    • inspiration is the condition of soul as it existed in a
    • soul-spiritual world before it descended into a human physical
    • way one attains a perception of the soul's pre-earthly
    • existence. One looks into those worlds where the soul existed
    • looks back into the development of the soul in the
    • soul-spiritual world and learns to know its pre-existent life.
    • the eternal nature of the human soul's essence. When he has
    • When one has advanced to this knowledge of the human soul as it
    • existed before birth in its pure soul-spiritual existence, then
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  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • Lecture V: Experiences of the Soul in Sleep
    • EXPERIENCES OF THE SOUL IN SLEEP
    • soul-experiences of ordinary consciousness — observation,
    • Now we shall try to do the same for the soul-experiences of man
    • The sleep-experiences of the soul do not enter upon ordinary
    • organization; and during sleep the experience of the soul is outside
    • the body. When in waking the soul begins, with the help of the body,
    • which remain unknown to the ordinary soul-life. But the soul
    • Similarly, the soul goes through real experiences in sleep; and this
    • actual soul-process which is imaginatively revealed as longing.
    • Thus the unconscious states and experiences of the soul will be
    • differentiation, there arises in the soul a longing for rest in what
    • is spiritual and divine. The human soul evolves this longing as a
    • Dreams interweave themselves into the state of soul just described.
    • life both awake and in dream by means of that conception of the soul
    • The next state through which the soul lives then is like a division or
    • from each other. During this period of sleep, the soul feels itself to
    • with anxiety. Were it felt consciously, it would be soul-fear. But the
    • human soul experiences the real counterpart of this anxiety every
    • soul-saving effect which corresponds in the waking condition to his
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  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • The Soul's Experiences in Sleep
    • V - The Soul's Experiences in Sleep
    • soul life that cannot be reached, observed or explained
    • that do work into the conscious soul life. The emergence of
    • which a different soul condition exists, hence a different
    • an unconscious region of the soul, namely the experiences the
    • human soul undergoes between going to sleep and waking.
    • happens to the human soul in sleep. But we should not believe
    • of soul during his waking hours is permeated by the
    • an unconscious condition. But what happens to the soul
    • soul's experiences during sleep. At least sketchily, I will
    • will outline the soul's experiences as if they were lived
    • through higher cognition. It is not as if the soul were
    • around him ceases to exist for the soul. He goes into an inner
    • indefinite. The soul feels — I say feels but it does not
    • daytime, everything the soul receives through the senses, is
    • swallowed up. All the stimuli through which the soul feels in
    • which the soul sends its will through the body are gone. The
    • soul has at first a general, universal sensation
    • Even for one who views this condition of soul with
    • Maximum number of matches per file exceeded.
  • Title: Philosophy/Cosmology/Religion: Chapter VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • soul of man passes a later period of its pre-earthly existence. It no
    • The human soul is now getting ready to experience the spiritual lunar
    • the other hand the experience of the inner soul which is connected
    • soul gets ready to receive from outside that which before she
    • consciously, is dropped by the organs of his soul, but it is
    • experience of the human soul is transferred into this development as
    • its directing force. Now for some time the human soul has its place in
    • pre-earthly life of the soul, have brought the growth of the physical
    • organism to physical cell-formation. With this the human soul which
    • The experience of the human soul in taking unto itself the etheric
    • which was once the inner world of the soul and now is the outer case
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • VI - The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • his soul and spirit. I was able to indicate yesterday that such
    • etheric bodies in the morning is that his soul yearns to do so.
    • be ensouled and filled again with spirit by the actual inner
    • soul encompasses this cosmos, having it at the same time
    • cosmos around him that contains soul-spiritual beings. Man
    • within him. He feels his soul nature spread out far across this
    • souls and spiritual beings who do not enter physical
    • in active soul-spiritual labor on the development of this
    • organs with each other as well as with the soul, and of the
    • soul with the spirit. Before birth, we live in a universe
    • also with our activity of spirit and soul. Sleep, by contrast,
    • existence, when it is seen as the universe by the human soul
    • beings, among whom man experiences himself as soul and spirit.
    • Parallel with this vision goes an inner soul experience that
    • itself to him. This awakens in his soul in pre-earthly
    • existence that the human soul becomes accessible to the
    • longing just spoken of prepare the soul to be accessible
    • individual soul, something that the moon forces bring
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  • Title: Philosophy/Cosmology/Religion: Chapter VII: The Relationship of Christ with Humanity
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    • human soul has passed in its pre-earthly existence, learns also to
    • Our earthly souls have attained the condition in which they now live
    • condition of the soul as it is to-day and constructs a
    • does now. But that is not so. There have been times in which the soul
    • pre-earthly soul-nature as an echo of what he had gone through. On the
    • the soul.
    • in which they affect the soul, whether through faith, belief or
    • which could give the soul the strength to approach the gates of Death
    • can give the soul only such strength as must be regarded as
    • it could not develop the power to give the soul such a comprehensive
    • as the soul-doctor of the world, as the Healer, the Saviour, and as
    • which can be experienced with full understanding by the soul in
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • soul-spiritual being has been living in the spiritual
    • physical earth. If we want to place before our souls the very
    • mind first of all that man's soul constitution and his inner
    • transformations. Today, people often assume that the soul
    • man's consciousness, his whole inner soul structure, have
    • different configuration of soul, than later on. The pronounced
    • that epoch simply had every day in his soul inner experiences
    • soul-spiritual condition, in a purely spiritual world, before
    • endowed my soul with that faculty, which brings it about that
    • among my soul experiences during the sojourn on earth, I also
    • soul.
    • This was the soul condition of human beings in ancient epochs
    • soul constitution — was aware of the soul in such a way
    • from which the human soul always descends again to birth, and,
    • them for their inner soul life in the form of pictures. It was
    • can see — I wouldn't even say, into the soul of
    • can look, for example, into the soul of Scotus Erigena in
    • what the eyes see and the soul experiences when it contemplates
    • those times when there still existed human souls who really
    • consciousness the riddle of death confronted the human soul.
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  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • Through the psychic exercises of the soul which have been described in
    • kindled activity of the soul is led to the different events of one's
    • the feeling of something rising from the depths of the soul which
    • constitution of the soul remains by its side consciously held in the
    • We grow conscious in a part of the soul which before was unconscious,
    • as real a happening to the soul as is the guiding to and fro of
    • soul-activity from one thought to another in the course of ordinary
    • which the soul has won for itself by imagining still remains.
    • Possessing this power the soul can attain pictures of that which in
    • And thus the soul is faced with its own eternal nature. In the
    • ordinary consciousness it happens that the soul can only give its
    • experiences with its etheric organism. This latter, however, the soul
    • soul having gone further back with its experience to the astral
    • organism. As long as the soul merely ‘imagines’ it lives
    • etheric organisms are contemplated; as soon as the soul attains
    • into contemplation; for the soul now lives in the eternal centre of
    • The soul learns in this way how the physical, etheric and astral
    • part of the human soul into the physical and etheric organization.
    • This part of the soul disappears during earthly life by
    • part of the soul which is experienced through thought by the ordinary
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • soul's immortality in relation to the Christ and
    • suspended and that what he experiences in his soul life as
    • body and his soul-spiritual being when death occurs.
    • whole soul to be outside the physical organization. To a
    • in his soul than he has had earlier. Thinking begins again.
    • year stand before the soul side by side.
    • appear simultaneously before the soul. I said that
    • This is something that disappoints many people who do such soul
    • out of a calm soul. Perhaps it is unnecessary, but to make
    • himself. But because he has not strengthened his soul forces
    • sufficiently, his soul is too weak to lift into
    • is really in a position to judge how the soul-spiritual in the
    • and the soul-spiritual by means of the imaginative as well as
    • unity of the physical and soul nature at age nine or ten. He
    • how a soul is inwardly active, in what way it employs the
    • with the soul's relationship to the physical body in normal
    • visionary. In the case of a visionary the soul has not become
    • consciousness knows what it means for the soul to be free of
    • the physical body, for he has actually lifted the soul out of
    • visionary, however, he sees that such a person's soul is
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  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • THE life of the soul in its earthly existence is passed in the facts
    • experience remains unconscious during the stay on earth. The soul is
    • soul activity as thought-experience. An organically-growing activity
    • soul. The physical and etheric organizations hide for him the astral
    • organization and the Ego; and just because the consciousness of soul
    • stands before man's soul. For this picture is only the expression of
    • on man's earthly activities is presented as facts to his soul.
    • but in a moral-natural one. The chief feeling passing through the soul
    • through which man passes after his death, the ‘Soul-world’.
    • Man's soul cannot gain sufficient impulses out of that cosmic
    • physical organism. This organism would be spoilt if the soul remained
    • in a soul-world. It must enter into a world of experience in which the
    • after death in the spiritual world. He will lead you out of the soul
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • ordinary earthly soul life runs its course in the
    • in the physical corporeality. During sleep, the soul's own
    • experiencing the activity of his own entire soul being,
    • three soul elements — etheric and astral organizations
    • arises in the body itself causes and enables the whole soul
    • soul.
    • sense of warmth. By means of the activity put forth by the soul
    • the soul experiences these reflected thoughts in its clear,
    • These are the facts surrounding the soul's experience in
    • does the soul actually do to the physical organism so that
    • soul from having a consciousness of the cosmic facts, which
    • what the soul brought forth out of the secrets of the planetary
    • as thoughts, as soul activity. Compared to the facts, however,
    • this is sheer nonsense. We do not think and experience the soul
    • presence of death in us. To be awake in the life of soul in
    • die down within themselves and make room for the soul, if
    • certainly soul life cannot originate from organic processes,
    • if the soul is to be active there.
    • These are the true facts in regard to the way man's soul and
    • system. The expressions of the soul life are reflected in the
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  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • Lecture X: On Experiencing the Will-Part of the Soul
    • ON EXPERIENCING THE WILL-PART OF THE SOUL
    • the soul continually permeates the metabolic organism and the
    • The connection between the thinking part of the soul and the
    • physical. The connection between the feeling soul with the rhythmical
    • part of the soul extends its activity into the metabolic and
    • thinking part of the soul is founded on a destructive activity of the
    • soul to oppose this destruction with a re-building and the dissolving
    • Those exercises of the soul which are undertaken as exercises of the
    • for the soul to absorb herself in it. This caused the will-part of the
    • soul to break away from the body and to be stimulated to independent
    • At present we must do the opposite. The soul exercises now wanted to
    • set free the will-part of the soul from the body have been
    • strengthening of this soul part from the direction of the body, but
    • from the direction of the soul. They strengthen the soul and spiritual
    • If the will-part of the soul has to be strengthened as is necessary
    • of the will-part of the soul enters into the spiritual world and
    • spiritual-eternal part of the soul grows conscious of itself. Just as
    • knowledge of the human being which embraces spirit, soul and body, a
    • The will part of the soul experiences also what passes in the feeling
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • The Experience of the Soul's Will Nature
    • X - The Experience of the Soul's Will Nature
    • human soul's experiences in ordinary consciousness during its
    • being. I have shown how the part of the soul that does the
    • how the part of the soul that produces the feelings has a
    • much looser way, the will nature of the soul is connected with
    • When we examine how the nature of the thinking-soul is
    • etheric replica of the part of the soul involved in thinking:
    • the real domain for the physical part of a science of the soul,
    • part of the soul expressed in feeling is not devoted in the
    • processes. At times, the feeling-soul tears itself away from
    • feeling-soul slips, so to speak, into the circulatory system
    • part of the soul that is the basis for the human will behaves
    • within the soul and spirit realm, and would stay there if
    • willing-soul, the soul's nature always remains soul-spiritual,
    • willing-soul, you are able to study the lasting soul-spiritual
    • kind of surrendering of the willing-soul to the physical
    • as is the case with the thinking-soul, nor is it a rhythmical
    • alternation as with the feeling-soul. Instead, it is like
    • this: When, for example, our thinking-soul takes hold of a
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  • Title: Supersensible Influences: Lecture I
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    • connection of man as a being of body and soul with the spiritual Powers
    • inbreathing, to instill this or that into the soul, the Moon-Being
  • Title: Supersensible Influences: Lecture II
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    • will be taken by what flows, spiritually, out of the souls of men to
    • air the moral impulses quickened within the soul by Christ's words
    • Nevertheless, Mager says of Buddha and Plotinus that their souls were
  • Title: Supersensible Influences: Lecture III
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    • being after the spirit-and-soul had departed from his physical form.
    • The Egyptian Initiates used this form — in which the soul and the
    • times when the life of soul was quite unlike that of today. Before the
    • His life of soul was replete with thoughts proceeding from the
    • inner life of soul.
    • what was present in the mummified form from which the soul and the
    • soul were still undeveloped, it would not have been possible, even for
    • that the souls of the Dead were fettered for a time to their
    • the super-sensible destinies of men, for human souls after death were
    • souls still fettered to the mummies. And so it was from the human souls
    • old constitution of the soul, with its pictorial conception of the
    • more and more that his soul remained empty when he waited for thoughts
    • and enactments in Lodges and Orders are devoid of soul — the soul
    • has departed from them. As little as the soul of a man indwelt his
    • soul that once was present when they were conducted by the Initiates of
    • his way into it. The ancient Egyptians needed the souls of men already
    • able to assert: Here there is present the soul of a human being who
    • the soul may be present in such a Lodge and, through their feelings,
    • men can acquire a great deal from this source. Just as the human soul
    • in their occult Lodges with the right mood of soul, they can receive
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  • Title: Supersensible Influences: Lecture IV
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    • principles and people seek what their souls need in an entirely
  • Title: Supersensible Influences: Lecture V
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    • soul. Thinking, as exercised by the human being in earthly life, is
    • what it is in earthly life, but that it is a kind of corpse in the soul
    • worlds of soul-and-spirit into physical existence on the earth. In
    • pre-earthly existence the soul was alive in the truest sense, but
    • in the life of soul, is our human thinking. Those who have known best
    • soul-and-spirit before descending to the earth. It is simply not
    • in a strange situation; his life of soul was not like ours today;
    • inkling of how the human being, still living entirely as a soul in
    • soul — they are able, out of the Spirit, to bring a new and
    • day, must feel that we have a veritable death of soul within us if our
    • these thoughts are the mummy of the soul, and learn to understand the
    • within us; our thinking represents death of soul. In our thinking we
    • bear the mummy of the soul which produces precisely those things that
    • this age of intellectualism are mummies of soul because they are filled
    • rigidified life of soul must be quickened again for the sake of the
    • soul-life we bear in our intellectualistic thinking. There is a real
    • the mummified soul; in this case it is the soul that has been embalmed.
    • spirit and soul must be poured into all that has been mummified in
    • “de-embalm” the dead, rigid forces of the soul — this
    • soul, to our abstract, systematized concepts. That is the task before
  • Title: Supersensible Influences: Lecture VI
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    • through the unconscious forces of the soul; what transpires outwardly
    • Needs of the soul led adherents of Christianity in the West to believe
    • souls, in such a way that again and again, and for a long period of
    • What impulses were working in the hearts and souls of Europeans at that
    • Being had descended from worlds of spirit-and-soul, that Christ had
    • life of the super-sensible worlds, in bringing home to him that his soul
    • world-history before the soul of Nicholas I was this. All the knowledge
    • spiritual tension that is evoked in the souls of men if they are to
    • weighed upon the soul of Nicholas I. What will happen if too much of
    • this esoteric-spiritual stream makes its way into the souls of the
    • spiritual life into their souls. And so the strange position arose that
    • present-day Russia, could make no contact in their souls with this
    • pursued in deed and truth, the souls of those belonging to it would
    • into which the soul penetrates with ardent devotion. In the West, men
    • portrayal of the life of soul as it was in Europe during the ninth
    • moods-of-soul in their many variations.
    • eyes of soul to the super-sensible world, this middle stream tended more
    • three terrible powers, soul-torturing powers, before a man like Pope
    • shall be a frontier here, and another frontier here ... for souls
  • Title: Younger Generation: Lecture I
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    • in which the older and younger generations speak "entirely different soul
    • as inner experiences which you wish to be brought to clarity of soul.
    • I say clarity of soul rather than merely of an intellectual nature.
    • souls. These depths are taken hold of by forces which, in the
    • entirely different languages of the soul. This is so to a far greater
    • shall we accuse. But we shall consider how fundamentally souls
    • that storms and pulsates through the soul, from consciousness. That
    • life of soul, and consciousness has not been filled with it. This was
    • begins to dominate, truth, as experienced inwardly by the soul, dies
    • dear friends, when words sound forth without soul from the mouth —
    • not in the soul's depths but in the field of consciousness. Men
    • because it has none. Similarly, the soul that cries out for social
    • is felt to grow near, in soul, to other human beings. Everyone passes
    • in your souls. You have grown up and have come to know the older
    • your own souls. And now, precisely in Middle Europe, you felt that in
    • hard trials of the soul. We have had to face outer events, including
    • expression of what is reigning in the innermost soul of the modern
    • Primarily we have to seek for something which the deepest soul of
    • his soul. Human beings must again be capable of feeling, not weakly,
    • there was a crucial point in the inner development of mankind. Souls
  • Title: Younger Generation: Lecture II
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    • in which the older and younger generations speak "entirely different soul
    • its life of soul-and-spirit the little child derives nothing from
    • is a picture that often came before the soul, and it expressed an
    • Human beings had a heritage in their souls. Heritage was not there
    • Ages. But nowadays souls are placed into the world without it. The
    • fact that souls come into the world without this heritage is very
    • Up to the fifteenth century the human being, in his soul, was by no
    • themselves in the soul. But from the fifteenth century onwards souls
    • have been standing face to face with Nothingness. The soul is an
    • because at that time there was still something in the souls which led
    • there is nothing in the soul that leads to the human reality; man has
    • Soul, of sinful man's redemption.” But this “immortal
    • soul” too has disappeared little by little. It was a slow and
    • life of soul and spirit would gradually have withered. The Christ
    • through the old inherited qualities of soul. Just imagine what it
    • layers of man's life of soul. These layers of soul conjure into
    • evolution of the soul.
    • to be what it actually is. This is what the human soul has been
    • the stream of world happenings. The soul feels cut off, chopped off,
    • soul?
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  • Title: Younger Generation: Lecture III
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    • in which the older and younger generations speak "entirely different soul
    • sleep had not been unfruitful for their souls. Sleep still worked
    • of the depths of men's souls. The reading of a book was
    • were thinking — because thinking was a reality in the soul.
    • happened when a man of earlier times passed with his soul into sleep?
    • evident to the soul. You should only see it! — well, you will
    • was not very portly in physical life, yet when his soul left his body
    • the spatial sense, but its greatness could be experienced. His soul
    • but when his soul steps out of his body in sleep into the
    • is well-nigh sucked up when with his soul as a thin skeleton, he
    • which as a matter of fact can only be revealed to the soul by
  • Title: Younger Generation: Lecture IV
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    • in which the older and younger generations speak "entirely different soul
    • material, that it is impossible to draw forth from the human soul
    • intuitions arise out of the soul.
    • of the soul; that even for the moral impulses of everyday life, they
    • intuitions laid bare in the soul. In view of the situation which I
    • moral intuition within the soul, when the individual becomes more and
    • more aware of the moral intuitions which arise in his soul.”
    • situation in the life of soul from that of previous centuries. And I
    • century, man stood, in his soul-being, face to face with
    • contrast of this life of soul, still full of spiritual impulses —
    • and that other life of soul which gradually began to paralyze the
    • early seventies of the nineteenth century there grew in his soul the
    • upon his soul, that they were no different from those of his own
    • hand just as little as they know why a voice comes out of the soul
    • felt in the life of soul. Nietzsche found his way out of this second
    • dominated deeper souls at the turn of the century. During the last
    • come to an inner attitude of life and soul that is lacking in Spirit.
    • is the situation of the spiritual life in which souls with natural
    • what is brewing indistinctly, subconsciously in your souls and what
    • naturally with the living impulses of the soul. He gets nothing but a
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  • Title: Younger Generation: Lecture V
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    • in which the older and younger generations speak "entirely different soul
    • of man's life of soul, as we see it today in the West. In
    • his soul. He was endowed with the faculty of perception for what he
    • man's inner life of soul into account; there is no knowledge of
    • how the life of soul developed from the earliest times until the
    • coming to the soul from outside. And the further back we go the more
    • paleontology of the soul. Just as in the earth we find fossils,
    • passes over gradually into the life of soul, the life of soul into
    • the physical. As a result, after some decades, souls would only have
    • single, individual human soul; in other words, each single human
    • us complete this survey of the condition of the soul of modern man by
    • me, something that descends from the heights of spirit and soul and
  • Title: Younger Generation: Lecture VI
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    • in which the older and younger generations speak "entirely different soul
    • here we must look still more deeply into the human soul than I have
    • of the pre-earthly existence of the soul has been lost. If we take
    • moral intuitions by dint of the labor of their own souls, and, on the
    • We see emerging in the depths of the soul,
    • what is moral springing from the depths of their souls, when through
    • summons to mankind, out of the depths of his soul, evermore to unfold
    • draw forth confidence from the depths of our soul. Confidence in an
    • wring from the human soul. But without a system of education, a
    • develop in the proper way in the human soul.
    • my dear friends, what men have ever felt in the depths of their souls
    • will build to such a degree in the soul upon the joy of confidence
    • penetrate to depths of the soul where they spring directly from the
    • the human soul; future social action will have to be steeped in
    • when the human being confronts us as a child and reveals his soul to
    • pre-earthly world of soul and spirit. We observe, revealing itself
    • world of soul and spirit, what may be called in the modern sense of
  • Title: Younger Generation: Lecture VII
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    • in which the older and younger generations speak "entirely different soul
    • that we should also in our life of soul be made tired by certain
    • for the soul in the later Middle Ages, have to a great extent been
    • life of soul, is engaged, it rises and fails, and is quickened to
    • movement. The life of soul is at work when we read even the driest
    • the point of view of our life of soul, that is — everything is
    • getting inside such a soul, even if for the modern soul it is
    • great extent a sleeping draught for the soul. People were actually
    • allegories! It was enough to drive a sensitive soul out of its body
    • of soul, it was sheer narcotics! It would really be quite good to
    • of this earth in the sense that when man only lets soul and body
    • science that has grown old and is no longer wholesome for the soul to
    • with the soul.
    • phenomena of human evolution arising from a life of soul that was
    • full of pictures and dream-like, whereas the life of soul we bear
    • the soul.
    • these things flow together in what lives in the soul of the child,
    • soul and spirit by what I described yesterday as a necessary factor
    • becoming for the other a source of experience for soul and spirit.
    • souls even before he is in their presence: “Prove that for me,
  • Title: Younger Generation: Lecture VIII
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    • in which the older and younger generations speak "entirely different soul
    • us look into the soul of a man who before this date lived into the
    • souls of these human beings were still so constituted that they were
    • of feeling, no history of thought, no history of the soul. Hence such
    • disposition of soul changes from one century to another. There was a
    • consider the great difference here between the souls of the present
    • day and the souls of that time. I am speaking of some souls only.
    • soul-spiritual Beings descending into the human organism communicated
    • take the souls born approximately after the year 333. These souls
    • alighted as an independent possession into the human soul. It is of
    • those souls who before the year 333 considered that in the
    • why did those souls who, up to the fifteenth century thought about
    • a definite experience of soul. This originated from all the souls who
    • the souls who had argued vehemently as to the real or merely nominal
    • the souls who had reached a certain degree of maturity. When we
    • thoughts we find personalities in whom were reincarnated souls whose
    • souls reincarnated from the time before the Mystery of Golgotha. Out
    • of the real connection between the human soul and the divine
    • which souls living in the Middle Ages had in an earlier earth-life
    • filled the souls of the Scholastics? It is the following — the
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  • Title: Younger Generation: Lecture IX
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    • in which the older and younger generations speak "entirely different soul
    • assume that you are familiar with the soul principles of man
    • differentiate in the soul between what was active in human nature up
    • soul — and the consciousness soul which since that time has
    • describing a particular activity of the soul as that of the
    • intellectual or mind soul, it does not indicate that intellect, in
    • intellectual or mind soul. The intellectual or mind soul was
    • arisen through the special development in the consciousness soul. You
    • can only get the right conception of the intellectual or mind soul by
    • intellectual or mind soul. Today we face the consciousness soul. But
    • soul and consciousness soul, which means for modern humanity the
    • inner activity of soul necessary for us to say: I know something
    • the old order in which intellectual or mind soul encountered
    • intellectual or mind soul. And today people are still not able to put
    • affairs if consciousness soul is to meet consciousness soul? As soon
    • conscious education by giving him out of the consciousness soul
    • soul encounters consciousness soul in human affairs, this question
    • with their mind souls. Today a different solution must be found.
    • art but, according to the demands of the consciousness soul, it must
    • in accordance with the age of the consciousness soul.
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  • Title: Younger Generation: Lecture X
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    • in which the older and younger generations speak "entirely different soul
    • inwardly revealed in the intellectual or mind soul, there is no
    • through the consciousness soul, everyone thinks that the moment he
    • evolution and, above all, into men's souls. Then we find when
    • done today, we find that the whole evolution of the human soul
    • eighth year. Man's soul becomes different, and again it changes
    • occasion it is noticed that man's soul becomes different in the
    • is able to observe the life of soul in a more intimate way knows such
    • his life, Goethe was prone to let external events work upon his soul
    • change his soul. It is extraordinarily interesting to see that the
    • experienced in the life of soul as the change of teeth or puberty is
    • greatest age the soul and spirit were on the ascent, how the soul is
    • on the body. The body withers, but the soul becomes free.
    • experienced by the soul and spirit in the immediate presence of men.
    • during the epoch of the consciousness soul which in the sense of
    • human being to co-operate with his soul. People do not want this
    • far in your life of soul that you have freed thinking from outer
    • your soul, so to speak, in a pure flight of thought. But this pure
    • out of an impulse of the soul, but he really does it because of the
    • of what takes place in the soul when one does not keep with one's
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  • Title: Younger Generation: Lecture XI
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    • in which the older and younger generations speak "entirely different soul
    • consciousness soul the most abstract elements come consciously to
    • human being who is growing into the epoch of the consciousness soul
    • described yesterday, so that through the outer man the soul-nature of
    • what is abstract and scientific, he experiences nothing of your soul.
    • He only experiences your soul if you approach him through art. For in
    • years of childhood, but to a feeling for the whole man in the soul of
    • must have soul, and as scientist one cannot have soul. We can have
    • soul only through what we are artistically. We can have soul if we
    • artistic impulse gives to the human soul there lives and weaves what
    • we are now living in the epoch of the consciousness soul. The first
    • treasures we acquire for the soul in this epoch consist in
    • world. We acquire a special kind of life of soul when we experience
    • on activating the individuality of the soul, upon the pre-earthly
    • of the child's soul than the teacher who is inartistic and
    • they have understood nothing whatever. Thus the configuration of soul
    • period of life in which, in this age of the consciousness soul, still
    • of earth-lives into the present life of the soul, and what is
    • in the epoch of the consciousness soul — because everything is
    • life of soul.
  • Title: Younger Generation: Lecture XII
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    • in which the older and younger generations speak "entirely different soul
    • first time human ego meets human ego in an intercourse of soul that
    • where soul and spirit are not found separated from the body but where
    • the physical body is perceived as being of the nature of soul and
    • consider soul and spirit in the abstract way that we do today, with a
    • soul and spirit, because they experienced something of an etheric and
    • soul-spiritual nature. But these men did not ascribe any great
    • importance to the soul and spirit. People readily believe that in the
    • the material world comprehensible to the human soul by the roundabout
    • way of comprehending what is of the nature of soul and spirit.
    • striving to understand man as a being of soul and spirit, and
    • configuration of souls was in that more ancient age.
    • to look through the outer perceptible to the spirit and soul within.
    • spirit and soul. Today we can do no other than keep these two apart,
    • the bodily and the soul-spiritual. Thus in earlier epochs man really
    • this is the difficulty in our life of soul; we have to live into this
    • the soul demands; but the capacities for this untrammeled encounter
    • revolution going on in the depths of modern souls if we are to reach
    • lifeblood of the soul which pours itself actively into his physical
  • Title: Younger Generation: Lecture XIII
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    • in which the older and younger generations speak "entirely different soul
    • teacher. Everything was still permeated with soul, everything was
    • to inner revelations of the soul. Only when men had wrestled through
    • united with the inner being of the soul. There was still an inner
    • life of the soul, have the characteristic by thus struggling out of
    • the soul, as I have already explained, of becoming dead concepts. And
    • If we fill our soul with what our thinking has become through Nature,
    • life of the soul. Those who had within them a fully developed life of
    • soul felt how the dragon, who was destined for death, had acquired
    • devours us as beings of soul.
    • so paralyzed in its soul-life that in respect of the deepest
    • treasures of the soul, truthfulness had gone. An era which made the
    • live in all souls today? Because the dragon penetrates even to the
    • process, permeated as it is with soul and spirit, matter is
    • penetrated right into the human heart, into the human soul, and has
    • transformation of living beings, about the human soul, or even in the
    • soul.
    • against the soul being investigated by apparatus for testing the
    • in which the human soul can live. The human soul cannot live in the
    • thoughts unconcerned with penetrating into the human soul, into man,
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  • Title: Lecture: Youth in an Age of Light
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    • the depths of the human soul, not so much in consciousness as in the
    • between death and rebirth is on a grander scale. The souls who came
    • down are the souls which are in you, my dear friends. These souls were
    • earth and of mankind, a transformation of all soul-life upon the
    • inkling of the fact that the attitude of soul which developed during
    • seeks to bring about among men a new attitude of soul. The death of
    • This condition of soul, in which people are stuck fast, should be
    • signs of the times. The souls which have descended to the earth in
    • of the endeavour to achieve a transformation of man's mood of soul
    • youth today lies deep within the soul, and the significant thing is
    • that we can rightly grow old with it. Unless spirit touches the soul,
    • the deepest soul, the years between twenty and thirty cannot be lived
    • through without coming into grey misery of soul. And this is my
    • grey misery of soul? I have known human beings who in their
    • mid-twenties fell into this grey misery of soul. For, to speak
    • fundamentally, that which lives in the depths of young souls after the
  • Title: Lecture Series: A Talk to Young People
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    • unconsciously guided by creative spiritual forces that led our souls
    • we have had to see souls maturing alone into something quite wild.
    • souls.
  • Title: Lecture: Experiences of Sleep and their Spiritual Background
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    • In speaking of the life of the soul, a certain expression in common use
    • of the soul we are obliged to speak of forces or the like which do not
    • thus reveals itself in the life of the soul, so long as our
    • of the soul any further than that during waking life, ideas, feelings,
    • are recognised today, the depths of man's soul-nature can never be
    • admit that, taking what can be learned about the experiences of the soul
    • soul emerge out of the bodily conditions as out of a subconscious
    • soul-nature does in some way or other persist during sleep. Here,
    • the soul than to say it exhibits phenomena which are to all appearances
    • developed as new faculties from out of the ordinary life of the soul we
    • subconscious or unconscious in man, namely the region of soul-life
    • man cannot, with ordinary means of knowledge, tell what his soul does
    • during the time between going to sleep and waking. If the soul has any
    • all that the soul undergoes — assuming, that is, that it undergoes
    • is experienced by the soul during, at any rate, the early stages of
    • conditions of soul that resemble sleep inasmuch as our relation to our
    • opened for us to behold what the soul of man undergoes during sleep, and
    • indeed towards a knowledge of the life of the soul. For all we can know
    • dreams are in reality misleading rather than enlightening. What the soul
    • of the soul from going to sleep to waking as if they were experienced in
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: The Experiences of Sleep and their Spiritual Background
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    • life of the soul, a certain expression in common use today is made to
    • of the soul we are obliged to speak of forces or the like which do
    • nature and being of what thus reveals itself in the life of the soul,
    • alone can ever carry his observation of the life of the soul any
    • soul-nature can never be fathomed. We fully accept the fact that as
    • can be learned about the experiences of the soul with the ordinary
    • conditions that it may well be inferred that experiences of soul
    • that the soul-nature does in some way or other persist during sleep.
    • way about the soul than to say it exhibits phenomena which are to all
    • life of the soul we are then in a position to bring clarity into a
    • subconscious or unconscious in man, namely the region of soul-life
    • knowledge, tell what his soul does during the time between going to
    • sleep and waking. If the soul has any experience of this condition,
    • ordinary consciousness darkness spreads over all that the soul
    • experienced by the soul during, at any rate, the early stages of
    • we can experience conditions of soul that resemble sleep inasmuch as
    • sleep, the possibility is opened for us to behold what the soul of
    • little indeed towards a knowledge of the life of the soul. For all we
    • than enlightening. What the soul experiences in sleep it experiences
    • shall have to describe to you the experiences of the soul from going
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • things in detail, we have to put them before our soul once more in their
    • soul-spiritual being in pre-earthly life. The head is formed by plastic
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • soul, has begun. We go back from the 15th, 14th, and 13th centuries
    • a state of blissful comfort, but a state of being ensouled with the
    • man must be alive through and through, through and through ensouled,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • as inner jubilation of the soul in face of the wood, of the meadow,
  • Title: Lecture: Concealed Aspects of Human Existence
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    • spirit-soul strength, which then can permeate our whole being,
    • realm of our soul and spirit in order to become man at all in the
    • man's soul nature, with a certain inner anxiety or uneasiness. He
    • physical body affords, and to bear that anxiety in the soul which is
    • soul-spirit anxiety man experiences while he enters through the
    • continues, something peculiar occurs; the soul exists as though split,
    • as though split up into many souls. If the human being should
    • being many souls and consequently think that he had lost himself.
    • Every one of these soul beings, which really are merely shadowy
    • images of souls, represents something in which he has lost himself. In
    • this condition, if I may so express it, of being split into many soul
    • people in ritual acts, strengthened their souls so that the human
    • the soul has then sufficient strength to bear the sensation of being
    • souls and thus they carry these experiences over into the waking life
    • after-effect of this splitting of their souls from their sleep
    • We must, indeed, not think that the spirit-soul part of our being has
    • an intimate relation between our experience in the realm of soul and
    • spirit-soul world between falling asleep and awakening that we can
    • produce the right and health-bringing forces of a spirit-soul element,
    • Mercury, of the sun, and of the moon constitute our inner spirit-soul
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  • Title: Mans Life on Earth: Lecture IV
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    • you here, I gave you a description of the experiences of the soul
    • description, from one aspect, of the experience man undergoes as soul
    • how in this moment something awakens in the soul which one can call —
    • the physical and with the ether-body, and our soul and spirit live as
    • feeling, his moral sensibility enters so deeply into his soul that he
    • sleep, they entered more into the group-soul. During sleep man lived
    • in the group-soul. We today still live to a certain extent in the
    • group-soul during our waking hours; we feel we belong to a particular
    • a certain family. But sleep takes us right out of the group-soul
    • The man of olden time passed into the group-soul when he fell asleep;
    • the soul that these leaders in the Mysteries gave. Let us
    • soul, he was firmly bound to it, rather like a man of the present day
    • lived his former life on Earth, a human soul may have the feeling,
    • is an important question for the descending human soul to decide,
    • life as a man or a woman. But it is not enough for the soul simply to
    • preparation has to be made. If the soul desires to be a woman, it
    • from the Earth, see the Moon full, the soul that is approaching from
    • the spiritual world will see it dark. Now what the soul sees is of
    • course, the spiritual aspect of the Moon. Seeing it dark, the soul
    • these beings it is who will prepare the soul, so that, when it comes
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  • Title: Planetary Spheres: Lecture IV
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    • you here, I gave you a description of the experiences of the soul
    • description, from one aspect, of the experience man undergoes as soul
    • how in this moment something awakens in the soul which one can call —
    • the physical and with the ether-body, and our soul and spirit live as
    • feeling, his moral sensibility enters so deeply into his soul that he
    • sleep, they entered more into the group-soul. During sleep man lived
    • in the group-soul. We today still live to a certain extent in the
    • group-soul during our waking hours; we feel we belong to a particular
    • a certain family. But sleep takes us right out of the group-soul
    • The man of olden time passed into the group-soul when he fell asleep;
    • the soul that these leaders in the Mysteries gave. Let us
    • soul, he was firmly bound to it, rather like a man of the present day
    • lived his former life on Earth, a human soul may have the feeling,
    • is an important question for the descending human soul to decide,
    • life as a man or a woman. But it is not enough for the soul simply to
    • preparation has to be made. If the soul desires to be a woman, it
    • from the Earth, see the Moon full, the soul that is approaching from
    • the spiritual world will see it dark. Now what the soul sees is of
    • course, the spiritual aspect of the Moon. Seeing it dark, the soul
    • these beings it is who will prepare the soul, so that, when it comes
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  • Title: Mans Life on Earth: Lecture V
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    • with soul, you will at once discern signs of their conflict. The
    • soul, it would soar right away above the Earth. If, on the other
    • mood and attitude of soul.
  • Title: Planetary Spheres: Lecture V
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    • with soul, you will at once discern signs of their conflict. The
    • soul, it would soar right away above the Earth. If, on the other
    • mood and attitude of soul.
  • Title: Lecture Series: Exact Clairvoyance and Ideal Magic
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    • exact spiritual knowledge consists in the fact that inner soul
    • his present capacities slumbered within his soul during
    • of the soul with the aid of certain methods.
    • the human soul in such a way that the methods applied to our
    • come from the soul's abstract capacities, but is held fast
    • soul-experiences from the moment of falling asleep to the
    • the experiences of the soul from the moment of falling asleep
    • can, to begin with, perceive what our soul passes through when
    • and no manifestations of the will, as if the soul were no
    • the experiences of the soul outside the body, from the moment
    • the configuration of our soul.
    • and my soul must assume a new habit.
    • through ideal magic we thus carry the will into our soul-life,
    • world, but they also live together with all the souls who are
    • threads which were spun here on earth from soul to soul, in the
    • work together with the human souls who were dear to us here on
    • the physical world a gulf separates one human soul from the
    • together with the other soul. Even as the vision of the
    • souls whom he left behind upon the earth, he can have
    • souls, even while they are still living upon the earth, until
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  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • the sense that inner faculties of soul otherwise slumbering in man during his
    • adult human being just as his present faculties were slumbering in his soul
    • faculties can indeed be drawn forth from the soul.
    • abstract faculties of soul but is strengthened by the act of writing down the
    • but with eyes of soul; the physical eyes are open but are not used for the
    • consciousness is concerned. Nothing that has been experienced by the soul
    • experiences of the soul during sleep arise like intensified remembrances in
    • with, of what we experience as beings of soul when the physical body is
    • functioning and when the soul has, so to speak, temporarily departed from the
    • experiences of the soul from the moment of falling asleep to that of waking
    • shapes his soul.
    • will into the life of soul in this way through ideal magic, we learn
    • their abode in worlds of pure Spirit, but paramountly with all the souls who
    • woven on Earth between soul and soul, in the family, among individuals who
    • is working not for himself alone but for and in communion with souls who were
    • the physical world an abyss stretches between souls, however dear they may be
    • soul. Just as the faculty for “seeing through” physical objects
    • their souls while they are still living on the Earth.
    • Event — is revealed in a new and even more radiant light to souls who
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • simple, naive devotion of the heart and soul and that this is disturbed and
    • but through the power implanted in his soul by the Guru, using what were then
    • legitimate methods of suggestion, the heart and soul, of the pupil were
    • procedure? The soul of the pupil, directed in this threefold way to the Divine,
    • worlds in which he lives as a being of soul-and-spirit before entering
    • Mysteries spoke of the Divine Sun Being. Just as we say that the soul of a
    • But this knowledge that the soul belongs to Eternity had gradually been lost.
    • upwards to his existence as a being of soul among other beings of soul in
    • or attitude of soul then arises — to begin with, it is not easy to
    • soul is led upwards into the spiritual worlds and understanding of supersensible
    • soul, turning their eyes of soul to the supersensible worlds; this mood of
    • feelings, to the sentient experiences, coming to the soul when it sinks into
    • the subtle and delicate experiences of which his soul becomes aware. He even
    • stream into his soul because he has an inner fear lest half-consciously he
    • on Golgotha. This reverence pours through the soul of one who in the way I
    • Golgotha. Feelings of profound reverence and awe pour through the soul of
    • becomes holy awe; it becomes a power that lays hold of the human soul far
    • Golgotha. What, to begin with, was supersensible vision in the life of soul
    • age must, above all else, inwardly deepen his soul. He must learn to look
    • Christ's power within the soul so that what they do in the social life may be
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  • Title: Mans Life on Earth: Lecture VI
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    • connected, as was explained in our last lecture. For the soul
    • human being rendered lifeless, while all the soul and spirit and the
    • of soul and spirit we are obliged to carry out deeds intimately
    • for him. But if you asked the soul himself who has gone through the
    • pure soul and spirit experiencing all things again, so to impress
    • them ever more deeply into the true being of my soul. If I have been
    • soul and spirit, the urge is born in me to overcome it by a better
    • still in soul and spirit with your past earthly life, you live it
    • this moment is described as the passage from the soul-world into
    • your passage from the soul-world into Spirit-land.
    • Earth, — while we ourselves as soul and spiritual being are
    • The fact that Michael is now entering the soul-life and spiritual
    • through his soul and spirit with the spiritual world.
    • heart, the human soul. The more the light of Spiritual Science
    • Knowledge of this sort then becomes a kind of tumour in the soul.
    • soul and spiritual life. The head itself cannot truly thrive if the
    • soul to whom we once did grievous harm; he on the other hand will be
    • that more distant future, human souls even while on Earth will be
    • some special hurt and to receive the other soul into their own body.
  • Title: Planetary Spheres: Lecture VI
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    • connected, as was explained in our last lecture. For the soul
    • human being rendered lifeless, while all the soul and spirit and the
    • of soul and spirit we are obliged to carry out deeds intimately
    • for him. But if you asked the soul himself who has gone through the
    • pure soul and spirit experiencing all things again, so to impress
    • them ever more deeply into the true being of my soul. If I have been
    • soul and spirit, the urge is born in me to overcome it by a better
    • still in soul and spirit with your past earthly life, you live it
    • this moment is described as the passage from the soul-world into
    • your passage from the soul-world into Spirit-land.
    • Earth, — while we ourselves as soul and spiritual being are
    • The fact that Michael is now entering the soul-life and spiritual
    • through his soul and spirit with the spiritual world.
    • heart, the human soul. The more the light of Spiritual Science
    • Knowledge of this sort then becomes a kind of tumour in the soul.
    • soul and spiritual life. The head itself cannot truly thrive if the
    • soul to whom we once did grievous harm; he on the other hand will be
    • that more distant future, human souls even while on Earth will be
    • some special hurt and to receive the other soul into their own body.
  • Title: Lecture: Memory and Love
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    • over from the life before birth, and of the quality in the human soul
    • over from the life before birth, and of the quality in the human soul
    • first to speak of some of the ways in which the human soul expresses itself
    • that the experiences of the human soul between death and rebirth differ
    • in the way it comes about on earth in the human soul it has nothing to
    • death and a new birth. But by directing our gaze to the soul we can
    • speak more exactly of what echoes on in the soul — the becoming
    • life remains in our soul as an echo of the becoming one with the beings
    • earth; it all arises from the understanding with which we meet the soul
    • view, for naturally it must be unconscious — no, when the soul
    • during sleep becomes really clairvoyant, or when the clairvoyant soul
    • the soul experiences during sleep in backward order does not connect
    • the soul world. And the intuitive and inspired consciousness described
    • the inner condition of soul attendant upon it, and then observe how this
    • soul you are able to look at this physical life rightly, you will be
    • a sclerotic condition of soul for its later life. When dealing with
    • But from the head comes the same faculty that inwardly, in the soul,
    • oblivion came. In what your mouth utters, in what your soul remembers,
    • in how your soul loves, you do not recognise the echo of what you were
  • Title: Lecture: Memory and Love
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    • over from the life before birth, and of the quality in the human soul
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • Ah he expresses something that lives in his inner soul as a
    • of the spiritual. Then, in the soul, we have the outstanding faculties
    • of soul: Memory and Love, once more as transformations out of the
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • the life of soul that comes out to meet you through his eyes; you
    • really mean what lies behind the eye, within the soul. And if I now
    • ‘behind’, within the sun. That is the Spirit, the soul of
    • the physical aspect; but the eye itself was formed by the soul and
    • eye which sees the light is formed by the soul and Spirit of the
    • after-image of Heavenly activities: I should like to know the soul
    • soul, intimately connected as it is with the wholeness of our
    • sense of devotion to the things of soul and spirit.
    • you experienced in soul — only then it was in respect to the
    • Good is lacking to him he is crippled in soul and spirit. Transform
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • spirit-and-soul, ourselves descend. Thus we still spend a
    • feels himself inwardly near in soul to the influence of a
    • out on Earth, so do I pour myself out in soul into the Universe
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • — naturally our soul's attention — to what is now
    • by the soul and spirit, so also the processes of sprouting,
    • the cosmic world of soul and spirit.
    • face, then indeed the eyes of our soul are looking right
    • through the physical to the soul and spirit. Indeed, it cannot
    • we must accustom ourselves also to see spirit-and-soul in the
    • the light only as an outer husk and look through to the soul of
    • it, he would behold the Soul-Power, the Soul-Being of the Sun.
    • outer form and perceive soul-and-spirit. For ordinary
    • soul-and-spirit essence of the Sun. We can be conscious of its
    • soul-and-spirit essence of the Sun, we cannot merely say: ‘The
    • the Sun and who constitute its soul and spirit: ‘The Sun dreams
    • with his soul and spirit. During the time of winter it is
    • one can say: that which man cultivates in himself, in his soul,
    • more valuable coinage that is minted by the soul-and-spirit of
    • after-effect of this in our heart and soul, in that there are
    • life of soul. We say of our thoughts: ‘We have thoughts but
    • by an atmosphere of soul-and-spirit that is warm and
    • experiences passed through in the soul-world, is that those
    • winter experiences in order to prepare the soul-spiritual
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  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • state we are permeated by our soul and spirit — our
    • spirit and soul — become subject to the spiritual Beings
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • specifically to the life of soul.
    • in him the urge to unfold, in the soul at any rate, community
    • environment of soul and spirit. Man is unconscious between
    • a man takes interest only in what piles up in his own soul,
    • soul, to a supersensible world. And we may say: By directing
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • not have the right interest in beauty if in his life of soul he
    • enthusiasm in the human soul.
    • not care to speak, for the human soul is so obviously upset at
    • Soul's Awakening. Scene 2.
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • soul, in the scene where Wagner is working in his laboratory to
    • This orientation of the soul to the spatial is very
    • but we desire to guide the modern attitude of soul into the
    • approached by an attitude of soul that enables the bridge to
    • needed by the soul if Anthroposophy is to be the content of its
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • but also the everyday soul-content which, as it exists in
    • Cognition. A world of Imaginations appears before our soul as
    • similar way. The soul, it is true, comprises the processes
    • moment you are compelled in your inmost soul-life to go forward
    • impel your soul forward in Time. And through this
    • process your soul-being, your astral body, becomes so condensed
    • soul, can be condensed too — I am speaking figuratively,
  • Title: Lecture: The Spiritual Communion of Mankind
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    • an activity of soul with the procedure he adopted in his artistic
    • into this quite different attitude of soul. I will put it in the
    • our soul; we know that we have worked to acquire them. They have, as
    • it were, been born from our own life of soul, they have arisen out of
    • inmost soul to the Upper Gods was being inscribed into an outer
    • which the soul desired to send upwards to the Gods as an offering for
    • This was the basic mood of soul
    • unite himself with the wide expanse but turns his life of soul
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • with the strength that will come to your souls when you feel with all
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • identical as an activity of soul with the procedure he adopted
    • attitude of soul. I will put it in the following way. —
    • thoughts as the possession of our soul; we know that we have
    • our own life of soul, they have arisen out of ourselves, and we
    • meant to signify that the offering made by man's inmost soul to
    • which the soul desired to send upwards to the Gods as an
    • This was the basic mood of soul underlying the celebration of
    • of soul inwards, into the interior of the earth. He turns to
    • soul-and-spirit, just as the human body is an expression of
    • soul-and-spirit. Very much was learnt from the Sun. And when
    • come to your souls when you feel with all intensity that the
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • his soul can enter into union with Powers belonging to realms
    • Midsummer, at our St. John's tide, the human soul can be led
    • soul at Midwinter, when together with the Earth man felt
    • worlds, he must turn his soul to the spiritual content
    • this reason that the souls of those who were candidates for
    • the Sun through the Earth. If the eyes of your soul are
    • transparent to your inmost soul.” It is at the time when
    • of our souls, out of our own human nature, the
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • whole Cosmos and especially with the forces of spirit-and-soul
    • Nature as well as of the inner life of soul and spirit, lies
    • illusion that exists only in the human soul, because when a man
    • associated with it in the life of soul — and these
    • experience of the human soul. For at a time when man's outlook
    • perplexing problem was already a concern of his soul.
    • it is a direct experience of the soul, was no more valid than
    • domain of soul and spirit imitate the scientists and
    • whole man when they are considering his life of soul.
    • soul-and-spirit. As little as it is the intention here to
    • with the eyes of the soul we contemplate this yearly cycle,
    • soul-and-spirit working together in the inner centre of our
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • ministers for their practical work and their care of souls the
    • that in the souls of those who came to me there was the feeling that
    • by forming communities in which heart and soul and spirit work
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • ministers for their practical work and their care of souls the
    • — I perceived that in the souls of those who came to me
    • sought by forming communities in which heart and soul and
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • Riddles of the Soul, about man as a threefold being
    • nature as soul-and spirit substance, become active and busy
    • room for the soul-and-spirit element of thought. This will help
    • the soul and spirit of man, unaffected by the working of Nature
    • soul and spirit.
    • the insertion of soul and spirit into mineral and vegetable. In
    • the case of the animals, the soul element enters in, and
    • Winter of the soul and spirit, and physical Summer by spiritual
    • soul and spirit even as man is. And in the present is contained
    • when it is independent of the activities of the soul and
    • Earth's ego and astral body surround the Earth with soul and
    • shows itself unable to let soul and spirit enter into it, and
    • nature shows itself also unable to admit soul, but in a certain
    • soul and spirit. Spiritual Science gives us the following
    • his powers of soul and spirit to pour into this ‘form picture’
    • words which, when allowed to act rightly upon the soul
    • in the soul until the soul experiences to the full their
    • existence in the human soul which transforms the dead
    • in the cycle of the year is brought before our souls, when this
  • Title: Lecture: Man and Cosmos
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    • into the depths of his soul life; yet they are just as important,
    • you consider this from the soul aspect, you may say: The earth's
    • whereas our feeling life is the general soul constitution
    • pathological condition of soul and spirit. At her side we find an
  • Title: Lecture Series: Man and Cosmos
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    • consciousness are forced down into the depths of the soul life
    • soul part, and for the spiritual. That must be the starting
    • soul and spiritual condition. And so in WILHEIM MEISTER we find
  • Title: Lecture: Salt, Mercury, Sulphur
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    • soul-and-spirit in the spiritual world before he could have come down
    • infinitudes and on the other into depths of the human soul, but it
    • human soul into that world in which the soul is immersed during
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • adequate description either of the cosmos or of the life of soul
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • which was then experienced in the soul as will.
    • would, have said: It is not possible for the soul to live or breathe
    • something that on the one hand is of the nature of soul-and-spirit
    • unity and they perceived how the soul works everywhere in the bodily
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • there is no pre-existent life, that man’s soul is created
  • Title: Lecture Series: Anthroposophy and Modern Civilization
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    • bring an outline of this before our souls. If we study the
    • soul goes back to a Mystery civilisation, to an ancient
    • a mood of soul which only exists in fragments of the external
    • occur and the soul mood of civilised humanity in the
    • quite different to the soul mood of today.
    • bodies go outside. The soul and spirit go out of the physical
    • said that in sleep the soul and spirit of man go deeper into
    • just the opposite: That the soul and spirit go deeper into the
    • Greece, a consciousness of the fact that in sleep the soul and
    • body that which embraces the soul and leads it over into
    • the physical body which does not leave the soul free enough to
    • spiritual soul in that dwelling house of the physical body. And
    • much existed that points to this ancient soul mood. And I might
    • feeling exists somewhere in his soul that one really dare
    • soul.
    • an unholy anxiety prevails in the soul because of this,
  • Title: Lecture: Truth, Beauty and Goodness
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    • early stages of the epoch of the Spiritual Soul
    • unconscious depths of his soul at any rate — a feeling for
    • awakened in the soul. Beauty gives us joy once more, even in the
    • To glow in response to beauty means that in his soul man must create
    • Such goodness can lead the soul into the qualities, nature and
    • experiences of others. It embraces innumerable forces of soul; and
    • can bear his own soul over into the soul of another. Upon this all
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • of the Spiritual Soul. An explanation of the term Spiritual
    • Soul is found in other of his works.
  • Title: Lecture: Fall and Redemption
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    • consciousness soul appeared in human evolution in the first half of
    • replaces the soul-spiritual instincts — which alone were
    • middle of the Middle Ages, the same attitude of soul was not present
    • once into the depths of the human soul and you will find that
    • soul. In our day, therefore, the historic moment has arrived
    • everything that is sought by the humble soul that lifts itself
    • devotedly, with the innermost powers of our soul. They must not lead
    • much rather enjoy the egotistical voluptuousness of soulful reveling
    • true anthroposophy. It is mere egotism of soul when this true
    • that is only meant, in fact, to satisfy a voluptuousness of soul that
  • Title: Lecture: Man's Fall and Redemption
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    • necessary to know that in the depths of the human soul forces are
    • man's consciousness and in his soul-disposition in the course of time.
    • not realise that they must transport their whole disposition of soul
    • for ourselves a consciousness of the development of man's soul-disposition,
    • Nevertheless, the depths of the human soul are still untouched: If
    • man appeals to these soul-depths and develops super-sensible
  • Title: Lecture: Realism and Nominalism
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    • group-soul “wolf”, living in the spiritual world. This
    • soul. The consciousness of Christ must arise in the life of the soul,
    • knowledge out of the depths of the soul; they bring light into the
    • predominant, and played a great part in the human souls for their
    • soul-problems. He has grown narrow-minded, and for this reason we can
    • the spiritual, that continually rouses the soul. These kinds of
  • Title: Lecture: Concerning Electricity
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    • the consciousness-soul.
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • the developing Consciousness Soul. It is that time when man will step fully
    • as chance directed. Man who by virtue of his higher soul development is
    • handled his soul-life, below the animal level.
    • instinctive co-existence with nature. In his case it was more ensouled than
    • more conscious form. Yet we find that man, in spite of his higher soul-life
    • And man needs to be conscious of how his own soul-life should he placed
    • further into the development of the Consciousness Soul. A man should be
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • must keep in mind the particular tasks awaiting the human soul in each
    • concept of what we need to arouse in our own soul-life in this age, we have
    • points of view, from which the particular tenor of soul-life in our own
    • more particularly in regard to culture and the life of the soul. We find
    • the details of daily life, for the strengthening of the soul's inner work
    • itself. Such concepts, with the intellectual soul-content imparted to
    • exercise their souls inwardly, so as to arrive eventually at inner pictures
    • self-knowledge, he underwent a significant crisis in his soul. According to
    • of the soul. I can only describe the nature of the crisis by saying that when
    • man found fulfillment in his soul-life. He bore in himself the effects of
    • arbitrary figment. It was achieved through a crisis of the soul — after
    • would arise before his soul. For it was characteristic of the more ancient
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  • Title: Lecture: The Invisible Man Within Us
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    • body soul-spirit efficacy of the human being during his physical
    • blood. But the ego flows in such a way that it first ensouls its
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • the astral and ego activity, i.e., the soul and spiritual
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • epoch. And you also know, from certain soul characteristics of
    • epoch in which we are now living, in which the soul qualities of
    • the Fourth Century A.D. the human soul had
    • this second period of the fourth post-Atlantian epoch a soul mood
    • feeling soul into the characteristic of the ancient Greeks,
    • find this soul attitude in the men who sought to gain an
    • intellectual thoughts they must lose their inner soul warmth.
    • world, but wishes to take into his soul the impulse of life, he
    • monotonous. With our whole soul we should penetrate into the way
    • I wish to describe how this change of feeling in human souls
    • stood upon it, I lived in a soul-spiritual world, imaginatively
    • essence of soul life in ancient times.
    • preparation, in which he gained a soul constitution giving him a
    • understanding of his folk soul, so that he no longer felt that he
    • stage of human development coming out of those older soul
    • soul.
    • this fundamental soul feeling in Greek art, which sets forth the
    • world conception had completely set, an entirely new soul mood
    • transfer ourselves into the soul of a man living before the time
    • inner lifelessness. Out of his soul's own strength he must gain
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  • Title: Driving Force: Lecture I
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    • of the materialistic epoch upon the development of the souls
    • expression of the life of soul — in all this a process
    • character work in pre-earthly life on the soul, through the
    • soul and in the spirit of the human being, are still active.
    • develops gradually as a bodily expression of the soul. And
    • expressions of the soul, for example the elaboration of the
    • soul is then affected more strongly by the forces stemming
    • upon the soul from the physical body.
    • place in the spirit and soul of the human being which emerge
    • we speak, something always streams back into our soul. We
    • the content of our soul, however, the person to whom we are
    • actual fact that the element of soul we instil into our words
    • soul experiences echoes in the very sequences of the sounds
    • seventh year of life whatever echoes in the child's soul
    • — all this echoes in his soul from the time he goes to
    • sleep until he wakes; his soul is given up to what has been
    • laid into the words by the hearts and souls of those around
    • sleeping soul tries by its very nature to establish
    • contact with the actual soul-life of those in his
    • necessary for the soul during sleep to bring the echoes of
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  • Title: Driving Force: Lecture II
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    • Experiences of the human soul during the state of sleep
    • clothed, one might also say, in spirit-and-soul, connected
    • with forces of spirit-and-soul just as through the physical
    • that his soul whispered to him, namely: ‘You should
    • indefinite feeling persisted in his soul until finally he
    • of spirit and soul takes hold of his physical and etheric
    • the human soul — ego and astral body — are also
    • The human soul lives in the very process. And if you want to
    • so that as a being of soul-and-Spirit he can establish a
  • Title: Driving Force: Lecture III
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    • he does not possess similar organs of soul and spirit in his
    • our ordinary consciousness because we have no organs of soul
    • described how the whole disposition of man's soul in the
    • disposition of soul, describing what human beings experienced
    • cosmos, and they bestow these human thoughts upon the soul
    • human soul. When I say that this super-sensible event took
    • consciousness of the soul loses the capacity of super-sensible
    • vision and perception while the soul devotes itself to the
    • souls if light is thrown upon it from another angle.
    • post-Atlantean age. Because of this the soul element was
    • soul had a quite different relationship with the
    • feeling of what the Gods experienced in their souls.
    • conviction that we must seek to return to that state of soul
    • which will appear once again when the soul has knowledge
    • of soul which brings a deep and living understanding of what
    • enter human consciousness, for otherwise man's soul-nature
    • soul would shrivel up as a result of increasingly
    • intellectual and one-sided knowledge; his soul would be
    • dulled by the one-sidedness of art and he would lose his soul
    • upon the more profound Greek souls.
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  • Title: Driving Force: Lecture IV
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    • personality appears who stands with his soul in the conflict
    • personality whose soul is entangled in the conflict, is
    • struggles of his soul to you from many different sides. When,
    • believer — we see in this spectacle of a soul torn
    • Augustine turned to the Manichaeans while his soul was still
    • impulses brought to his soul treasures from earlier ages but
    • these treasures were no longer suitable for souls belonging
    • the personality and see how the soul-forces battle one with
    • lose their personality We see how the soul-qualities of the
    • instil into every individual human soul something that
    • himself to the nature-forces. With the activities of his soul
    • souls, if they are not presented with an abstract,
    • the lecture-course entitled The Mission of Folk Souls.
  • Title: Driving Force: Lecture V
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    • evolution of the Consciousness Soul, namely, inner freedom,
    • him to become, his soul might progress towards freedom. How
    • through the inner efforts of his own soul, are hampered in
    • epoch of the Consciousness Soul in which we have been living
    • hold of in his inmost soul. Hence in those olden times man's
    • and attitude of the human soul were due to the fact that in
    • times and has plunged human souls into such infinite
    • of soul. And although men do not realize it in full clarity
    • everything of the nature of soul and Spirit will have become
    • man — which now arise in isolation in the soul
  • Title: Driving Force: Lecture VI
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    • astral body; until his twenty-eighth year the sentient soul;
    • until his thirty-fifth year the intellectual or mind-soul;
    • and after that the consciousness-soul. It can then no longer
    • sentient soul was over. But then, when he entered into the
    • period of the intellectual or mind-soul at that time, the
    • inner disposition of the human soul has changed since those
    • were to be no change in the attitude and mood of man's soul,
    • inner assurance and resoluteness of the soul would
    • thoughts through inner activity of soul, and then he will
    • in our waking life on Earth as far as our soul-life is
    • soul, the inner disposition of our soul, through our own
  • Title: Driving Force: Lecture VII
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    • of mankind. The mood and attitude of souls in the fifth
    • soul in pre-earthly existence.
    • natural tendencies of the soul. Matters relating to
    • from his attitude of soul; from his movements and gestures,
    • earlier times man was involved with his own soul in all this.
    • ancient Persian epoch felt that together with his soul he
    • but because he felt his soul to be at home in the realm of
    • of man's own soul with super-earthly phenomena had been lost.
    • present in the sphere of soul and spirit (diagram). Later he
    • because the whole natural tendency of his soul and Body was
    • to be expressed ; but what was living in the human soul was a
    • gave rise to the group-soul consciousness. In the third
    • postAtlantean epoch, group-souls were felt to be connected
    • represents the group soul is within it; the God was attached
    • soul bound to the Earth through man's feelings, sentient
    • possessed of intellect means to have a soul with thoughts
    • soul, precisely through our thinking, we have united with the
    • eyes of soul to something that is to be found there as a
    • evolution of the human soul. The first trait to be observed
    • soul) must have a hard time
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  • Title: The Cycle of the Year: Lecture I
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • At the times when the great festivals of the year approach our souls,
    • but we must rather regard it as a living, ensouled organism, which
    • before our souls.
    • in her soul element, for the forces of which I have spoken are the
    • soul element of the Earth. She has drawn it completely in, just as a
    • the entire soul element of the Earth within it. At the time of the
    • Mysteries passed through what I might call a great soul-spiritual
    • Sun. At this time the Earth has not offered its soul-being to the
    • cosmos; it has withdrawn its soul being into itself, has sucked it in.
    • The Earth (red) has just breathed out; the soul is still half
    • soul-forces are pouring out into the cosmos. Whereas since December,
    • Earth, with the soul-element of the Earth, we find that now this
    • Christ Impulse, together with the outward-streaming soul element, is
    • as Christ-permeated Earth-soul is flowing out into spiritual cosmic
    • Earth-soul element into the interior of the Earth, in order to be
    • my soul also streams out into cosmic spaces along with the
    • out-breathing force of the Earth-soul, and receives the Sun force,
    • which the Christ now brings to human souls from the Earth,
    • exhaled. The entire soul-element of the Earth has been poured forth
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  • Title: The Cycle of the Year: Lecture II
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • great inner force what appeared before their souls in this powerful
    • soul life.
    • * The Gemuet, or feeling soul, together with the intellectual soul
    • forms the centermost of the three soul elements in Rudolf Steiner's
    • picture of man. This soul element was predominant in the fourth
    • Only that is a reality in the human soul life which this soul really
    • Christ. They felt that by this sight their souls were transformed,
    • themselves transformed in their inner soul life. They felt themselves
    • in-and-out-breathing by the Earth itself of soul-spiritual elements.
    • Earth breathing-process, as we allowed them to come before our souls,
    • soul-spiritual part of the Earth is completely absorbed. Deep in the
    • Soul-spiritually also, he does not dwell in the depths of the Earth,
    • physically. He immersed himself in the soul-spiritual element, and
    • she draws her soul-spiritual element into herself.
    • spirit-soul-being, becomes especially receptive in her inner being to
    • strength which a man had himself developed in his soul-spiritual
    • completely exhaled. The spirit-soul element of the Earth is then
    • Then the spirit-soul element of the Earth takes in all that is
    • themselves up in their Gemuets or feeling souls to the resurrected
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  • Title: The Cycle of the Year: Lecture III
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • Christmas. Then men's souls were filled with feelings which found
    • utterances of the childish soul with the awkward movements of a child,
    • soul-experiences with the change of teeth, other soul experiences with
    • this content very deeply; and the entire soul-condition that resulted
    • of the soul-life.
    • and then goes through the Resurrection, that soul impulse was given
    • Earth is breathing out her soul-forces, in order that these
    • soul-forces may be permeated again by the astral element surrounding
    • out her soul. What does this mean?
    • soul in those regions in which it is spring. These beings float and
    • merge with the out-breathed Earth soul. They become
    • general earthly soul element. We see countless elemental beings in
    • general earth soul element and rising like a sort of cloud (red,
    • elemental beings are within the soul element of the Earth, where they
    • and form a common mass within the Earth soul (green). But
    • special inner soul-filled liveliness how Nature herself changes toward
    • soul to perceive the beauty of the spring, the growing, sprouting,
    • shining, soul-spiritual element arises — to be able to perceive
    • a perceptive feeling for the spirit — ensoul the human being in
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  • Title: The Cycle of the Year: Lecture IV
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • arose in the human soul, in the human consciousness, which then took
    • had the single goal of bringing about a soul mood in which there
  • Title: The Cycle of the Year: Lecture V
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    • and visual arts. This volume along with Michaelmas and the Soul-Forces
    • manifestations of a being, of the human soul itself.
    • being alone with his bodily and soul nature, or as we would say today,
    • the soul-spiritual level. This then, in all particulars, was taken to
    • as an admonition pointing to what should be carried on by the souls
    • connected with the corporeality; but ancient man felt within his soul
    • summer man was in a sense torn out of himself, his soul-nature being
    • during the winter, his soul-being made itself inwardly free.
    • their soul-element, they dreamed within their own being. Of
    • what comes before our souls when we say to ourselves: “Man had to
    • Lack of soul courage, not to say soul cowardice. Man wants to receive
    • instrument of his own spirit, of his own soul, by activity. He does
    • courageous human soul, there will ray out what will give the other
    • admonition.* In them man inscribes into his soul what he is to
    • forsakes him is courage of soul. Once more we are shown how what
    • soul-courage, of soul-strength, of soul-activity.
  • Title: Michaelmas-Soul: Lecture I
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    • Michaelmas and the Soul-Forces of Man
    • the human soul, intended to illuminate man's efforts of realizing his
    • brought before men's souls in a new manner, with which we shall also
    • perceive it as it does an ordinary animal. When the soul's eye is
    • being. But when the soul's eye is directed to what physical nature
    • In considering that this radical contrast still occupied the souls of
    • hand, the radiant figure of Michael may stand before the soul's eye
    • significance only when we are able to experience in our soul such a
    • power immediately. Life will not have a soul content again until we
  • Title: Michaelmas-Soul: Lecture II
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    • Michaelmas and the Soul-Forces of Man
    • 18th Century souls this conception was still fully alive.
    • something of this soul-transmuting force must proceed from the
    • anthroposophy might be imbued with this power to transmute souls: and
    • inner being through anthroposophy. In our soul life we distinguish, as
    • the soul life, as it were.
    • other touches the human soul very closely. But what lies between
    • his being will inevitably suffer in some way. And if such a man's soul
    • can endure this — if perhaps through soullessness he forces
    • lives, as soul and spirit, in the flowers, for it is imploring you to
    • releasing the plant elementals from their spell through his soul and
    • Gemüt the forces of soul and spirit shone forth and when
    • soul results from the Dragon's having absorbed the elemental powers
    • within him. Oh, how widespread is this cowardice of the soul! We know
    • to do it — a certain dead weight acts in our soul: the elemental
    • perceive man rightly in his spirit, soul, and body as he is
    • suits him to know that with regard to the soul as well, man is not
    • similar spark in the soul is what so often causes great anguish —
    • Anthroposophy can be presented, and it is the good wood of the soul;
    • very soul of the Gemüt; and he who finds this
  • Title: Michaelmas-Soul: Lecture III
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    • Michaelmas and the Soul-Forces of Man
    • such methods to do with the intimate inner soul life of man? This man,
    • be as abstract as all that in the inner being of our soul: everything
    • thoughts. Thoughts in the soul are extraordinarily patient, according
    • writing or drawing, yet similar. We write or draw with our soul; but
    • soul.
    • bones, blood, and so on, omitting all reference to the soul and spirit
    • met their soul's eye how, at every time of day and at every season of
    • soul, did believe in it. I have repeatedly told the story in our
    • offer the human soul anything that can seem like a cosmic experience.
  • Title: Michaelmas-Soul: Lecture IV
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    • Michaelmas and the Soul-Forces of Man
    • inspiration, and we will direct our soul's gaze first to the winter.
    • his soul can be awakened through cosmic agencies, for this festival
    • Calendar of the Soul,
    • different orientation of the soul, if the message of anthroposophy is
    • expressions of a living, soul-endowed being. Indeed, the proper study
    • soul of a friend. Just as in the words of a friend and in the whole
    • attitude of his soul we can perceive the warm heartbeat of a
    • soul-endowed being whose manner of speaking to us is quite different
    • speak to us as though out of her soul. In the cycle of the seasons we
    • shall learn to feel soul, soul in the process of becoming; we will
    • and we shall find our place in the whole soul-endowed cosmos.
    • indeed be brought about in the soul, in the Gemüt, through
    • intensely permeated the soul of the Mithras priest, as I have
    • creative forces of his own inner being. Then the spirit-soul principle,
    • speaks to us in nature in the same way as the human soul in man speaks
    • beings who feel in their souls in fullest measure everything that can
    • redemption; and perhaps he will feel in his soul that he must unite in
    • resurrection of the soul — in fact, the necessity for achieving
    • this resurrection — in order that the soul may then pass through
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  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • wonderful instruments for the expression of his life of soul,
    • physical and etheric bodies, the element of soul and spirit that is
    • experiences of his own soul — then you can also perceive how,
    • when he falls asleep, the astral body carries this element of soul
    • period of sleep holds within itself, in the world of soul and spirit,
    • of voice is produced. The element of spirit and soul however, that
    • by the human ear, what the soul communicates in the flow of speech —
    • soul inherent in speech during the day is taken out into the
    • carries forth the soul-quality of the word during sleep; the Ego is
    • soul-element that pours into speech (speech being in itself so
    • obviously a matter of the life of soul), when we come to the
    • ignore altogether the working of the soul and spirit. Walking,
    • every step we take as we go about, spirit and soul are contained,
    • action was not good! This is an expression of the element of soul and
    • Earth, experience a need that the souls of men who are asleep shall
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • established between the human soul and the Hierarchy of the
    • have strength to place the body wholly in the service of the soul, to
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • soul, must have some relation to Spirits. According as the one or the
    • symbol. The man of olden time entered with heart and soul into the
    • Mission of the Folk-Souls.
    • welled up from the depths of his soul. Whether danger threatened
    • that one can come again to an understanding of the soul life of such
    • not so at all, their whole life of soul was of a different character
    • since then in the very being of man's soul.
    • as it lives in the soul of the Archangel. True, the ordinary person
    • weaving in the soul of man. With the Advent of the Mystery of
    • grows correspondingly active in his soul. When the Michael Festival
  • Title: Waking/Soul I: Waking of the Human Soul and the Forming of Destiny
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    • The Waking of the Human Soul and the Forming of Destiny
    • The Waking of the Human Soul and the Forming of Destiny
    • The Waking of the Human Soul and the
    • soul-spiritual sees how dexterity — not the achieved, but the
    • spirit-soul being in spiritual intercourse with that host of Beings
    • with the Angels. Out of what has flowed into the human soul in the
    • since this affords not only satisfaction for the soul but a force
    • good will into these words, a good mood that passes over into the soul
    • souls of the present time — at least as to most persons —
  • Title: Waking/Soul II: The Need for Understanding The Christ
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    • The Waking of the Human Soul and the Forming of Destiny
    • The constitution, the entire life, of the human soul we conceive much
    • the human soul itself. The changes which occur with the soul life of
    • attention to this history of the human soul life as does the present
    • constitution of soul, which is intellectual in character and has
    • civilization possesses for the human soul. This question can be
    • only the soul-spiritual nature, thoughts were something entirely
    • different. Thoughts then still possessed a soul life. We then
    • world into our own life of soul.
    • that in these ancient times the human souls, as they passed through
    • soul which are by no means the same as our present activity in
    • of soul. Just imagine quite truly that we could experience at the
    • clairvoyance as the human soul possessed in ancient times, that you
    • human soul life, it becomes clear to us that there is meaning in the
    • earth, occurred during a time when the human soul was still filled
    • soul that this soul of man, in the degree that it belongs to the world
    • of Christ over death, symbolizing the victory of every human soul over
    • into dust is true; with regard to the spirit-soul something different
  • Title: Lecture: The Cosmic Word and Individual Man
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    • The Human Soul in its Connection with Godly-Spiritual
    • previous evening, one may wake up with the feeling that the soul has
    • been repeated for the soul during sleep. But this is a more
    • be. In reality the soul is emerging from the impressions of the cosmic
    • human soul translates what is really individualised cosmic
    • of our soul. In so far as man's essential being is experienced in what
    • music; it can no more be perceived by the being of soul and spirit,
    • Soul-World. I have described it in this way in my book
    • in accordance with the perceptions of the soul-organ most immediately
    • waking, although his soul is woven into the activity of Exusiai,
    • as the passage of man through the Soul-World. And then man has
    • with his innermost being of soul and spirit, those activities which
    • realm's of body, soul, and spirit, are revealed. In the end one comes
    • Archai, Archangeloi, Angeloi, human Egos, animal group-souls, the
    • cosmic souls of the plants and so on. Not even the animals, as they
    • the group-souls. The whole plant world on earth is no reality; the
    • earth-soul is the reality. Plants are only as hair upon the earth
    • these from the manifestations of the group-souls of the animals or of
    • the plant Earth-soul. The differences were known, but gradually they
    • reality consists in living, ensouled spirit-beings. And what is
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  • Title: Ascension/Pentecost I: The WHITSUN Mystery and its Connection with the Ascension
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    • warmth, gathered together around the being of soul-and-spirit.
    • spirit-and-soul and building a physical body out of materials provided
    • as they could now come down from worlds of spirit-and-soul and find it
    • mood and content of their soul-life have made fitting preparation for
    • is, however, fundamentally as beings of spirit-and-soul that men will
    • is as beings of spirit-and-soul that they will be able to appear on
    • state unless this Impulse has been received into his soul. The Mystery
    • such that the connection of their spirit-and-soul nature with Christ
    • spirit-and-soul nature, the Christ Impulse must also be able to
    • penetrate into the human soul during the state of sleep. And this is
    • the sun; and on the other, that man's spirit-and-soul nature, his ego
    • awakened souls is the knowledge that through the Mystery of
    • spirit-and-soul? Whence does man acquire the power to receive the
    • Christ Impulse into his nature of spirit-and-soul, into his ego and
    • the soul must acquire the power of spiritual cognition, of spiritual
    • inner nature of spirit-and-soul, his ego and astral body, with the
    • Christ Impulse. The permeation of the human spirit-and-soul with
    • of spirit-and-soul may have access to the effects of the Deed that was
    • to experience the Christ Mystery inwardly, in spirit and in soul.
    • stands before the soul of every human being who passes through death
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  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • would like to call up two pictures before your souls to-day,
    • second picture that I would like to call up before your souls
    • These two pictures we desire to call up before your souls
    • surrounded by soul and spirit.
    • the realms of the soul and spirit and again enter into and
    • because of the soul-content they have acquired, are fittingly
    • This means that before the eyes of the Disciples' souls was
    • soul-eyes of the Disciples there was revealed what would have
    • as soul and spirit-beings, through such rejuvenated earthly
    • consciousness if the soul did not desire to take into itself
    • been such that their soul and spirit nature would necessarily
    • respect of their soul and spirit-nature it was necessary that
    • the Christ Impulse should sink into the souls of men also
    • spirit and soul-nature of man, his ego and astral body, must
    • us call up before our souls the picture of the Ascension: the
    • sink deeply within themselves. Then in their souls dawns the
    • nature of man. What then was done for the soul and
    • can comprehend this Mystery. The soul must lift itself up to
    • enabled to permeate their inner soul and spirit-nature, that
    • the soul and spirit of man with power by which he can
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  • Title: VII: THE CREATION OF A MICHAEL FESTIVAL OUT OF THE SPIRIT (Extract)
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    • again, namely, that the earth is an organism and has a soul.
    • You see, this earth soul too has its particular destiny.
    • the winter solstice, — then that is the time in which the soul of
    • then the earth-soul is united with the earth, rests in the interior of
    • the earth. We find then, that the soul of the earth, resting within
    • winter. This is all connected with the fact that the soul of the earth
    • outside him, so does the earth inhale its soul during the winter. And
    • during the time of mid-summer in the height of summer, the soul of the
    • “empty” and does not contain the earth-soul; the earth
    • shares with its soul in the events of the cosmos, in the course of the
    • in which one experienced the union of the earth-soul with the earth.
    • the secrets of the universe, when the soul of the initiate followed
    • the soul of the earth out into the cosmic spaces and shared in its
    • — there was still the consciousness that the soul of the earth is
    • within our souls our connection with the Mystery of Golgotha, and are
    • within the soul, during life, so that after having experienced this
    • inner resurrection in his soul, he may go through death in the right
    • is given to us as the resurrection of the soul, in order that
    • the risen human soul may go through death in the right way. Just as in
    • through the summer in the right spirit and know that the soul has
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  • Title: Preparing for a New Birth
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    • The Human Soul in its Connection with Godly-Spiritual Individualities,
    • somewhat, through a certain training of our soul, and when we
    • the past life stands before us at one stroke once the soul is
    • Theosophy. There, I described the land of the soul and the
    • world of the soul.
    • own ancestors, and also to the development of our own soul,
    • energy and courage will come from the spirit into our souls,
    • our souls at all — but that these thoughts become living and
    • it fills our souls with energy, perseverance, courage. It
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • of sense. Direct, inner experience of the kinship of the human soul
    • of knowledge in the innermost recesses of the soul — the forces
    • unfold an inner faculty in his soul, namely the faculty of thought.
    • the human soul in the spiritual worlds has descended to the material
    • achieved by the inner activity of the soul was now assisted by
    • development stand higher than man but in their development of soul
    • to evolve in the souls of the men of Europe. So long as they adhered
    • Men must awaken those inner faculties of soul which once gave birth
  • Title: Man's Being: Lecture I
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    • Steiner describes here the journey of the soul through the planetary
    • and soul being or, as we usually call it in Anthroposophy, our
    • presently will be envisaged by our souls.
    • ourselves the experiences of our spirit and soul (ego and
    • spirit and soul. And just as we can walk, in the physical
    • spirit-soul element and the physical body. It is a mediator
    • This description conveys to you what man's spirit and soul
    • The soul passes through life in reverse; only somewhat faster,
    • spirit and soul element; it is significant only for the
    • physical-sensible. When reaching the spirit and soul state, we
    • souls who, having died or not yet having been born, undergo no
  • Title: Man's Being: Lecture II
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    • Steiner describes here the journey of the soul through the planetary
    • spiritual world. Let us briefly summon before our soul
    • looking down from the soul world on the earthly
    • to the dead whom we conjure up before our soul in a familiar
    • matter), but also of soul and spirit, so the whole universe,
    • the whole cosmos, is indwelled by soul and spirit. And not only
    • soul world into the spirit realm. This is connected with the
    • and soul, within the sun sphere. This we must enter. In the
    • dwell among those souls which have died before us, or
    • yourself with a glance of the soul, remember something which
    • soul-image. In a single moment, you may survey widely
    • soul-life. Here you have the soul-essence of what you
    • in his soul-life. Then the whole spiritual cosmos would be
    • ourselves inwardly more and more into soul-beings, we gradually
    • behind as a soul (ego and astral body), we draw etheric
    • spirit-soul among spirit-souls. This is a genuine
  • Title: Man's Being: Lecture III
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    • Steiner describes here the journey of the soul through the planetary
    • before our soul in greater detail what the human being
    • soul, the first state experienced by him — all this takes
    • the feeling that our souls have their being in a bottomless
    • element. Hence the soul, while existing in this bottomless
    • his soul is, as it were, disseminated into the general cosmos,
    • soul, an unconscious fear rises up. Every night, while
    • turn pale. The emotion of fear is consciously felt by the soul.
    • experience in our soul is, as it were, a mirrored image
    • himself being divided into parts inside his soul. And how
    • universe of stars. One part of his soul substance is striving
    • with regard to soul and spirit from the human beings after the
    • taken into account, if man's soul is to be viewed in its true
    • life into the period passed through by him before his soul and
    • human soul, while acquainting itself with the world of planets,
    • passes through this stage during sleep. It is as if the soul
    • Consider that this whole soul-experience during sleep has
    • the Christ, the human soul must now acquire gradually by
    • This inner soul-responsibility has been laid upon the human
    • living things, and out of living things the human soul-element.
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  • Title: Man's Being: Lecture IV
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    • Steiner describes here the journey of the soul through the planetary
    • VIEWING the soul of
    • three soul-activities have been often discussed by me.
    • threefold constitution of the human soul, inasmuch as it is in
    • soul: the waking soul that forms mental images; the dreaming
    • soul that feels; and the willing soul that sleeps. Hence man
    • has been poured into our soul out of former lives. These former
    • other, by means of the inner silence enveloping our soul, an
    • things thought by us remain fixed, by means of our soul-life's
    • this, however, represents only the surface of our soul-life.
    • Beyond this thought-level lies a soul-life of much greater
    • depth of the soul, however, it is being woven together, also
    • to choose: What he wants to absorb is sent out of his soul into
    • our souls as passions, desires, instincts. Here is only the
    • today, and genuine knowledge of human soul-life there is
  • Title: Man's Being: Lecture V
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    • Steiner describes here the journey of the soul through the planetary
    • recent days. Our souls undergo repeated earth-lives that are
    • a new birth. In this manner our souls have passed through the
    • extended periods during which our souls have repeatedly lived
    • regard to their soul-life were just the same (at least, in
    • being's first years of life, of the spirit and soul organism on
    • soul-constitution becomes different. We then find another life
    • development of spirit and soul is dependent on the development
    • we notice the same dependence of spirit and soul on the
    • and soul is greatly dependent on their bodily organism.
    • a certain age, his spirit and soul are no longer greatly
    • genuine parallelism of body and soul. People of today feel
    • that, even though the bodily forces decline, soul and spirit
    • dependent on his body as does a child's soul today remain
    • child's soul is dependent on the change of teeth, and the
    • youthful person's soul on puberty. This means: Just as we
    • within spirit and soul. Then things happened in such a way that
    • separation of the physical body from spirit and soul. He felt
    • earth-elements, a liberation of spirit and soul. By
    • approached him already in his fifties. The soul was less firmly
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  • Title: Man's Being: Lecture VI
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    • Steiner describes here the journey of the soul through the planetary
    • we shall see, on the one hand, standing there before our soul
    • different way, our earth. Just as man possesses a soul element,
    • so does the earth possess a soul element. In the course of one
    • soul element. And the wintry days, during which the Christmas
    • breathing-in process is at its height; when the earth-soul is
    • amount of soul-life within herself. Hence, at this time, the
    • spirit and soul element becomes visible in the earth.
    • her whole soul and thereby lets come out of the earth-element
    • during the Christmas-time, her whole soul. Thus the birth of
    • soul.
    • this spirit and soul element contained in the earth during
    • its height. Then the earth has given her soul to the
    • St. John, this breathing out of the soul-element into the vast
    • universe is perceived more and more. The soul of the earth is
    • striving towards the stars. The soul of the earth wishes to
    • way, the soul of the earth is most firmly united through the
    • earth-soul to the vast expanse of the stars, in order to read
    • the earth-soul towards the world of the stars, this striving of
    • the earth-soul towards the stars. And an echo — but only
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  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • senses, is not completely revealed even to his own soul. He has
    • took place before that. Their life of soul, the whole of their life
    • soul and spirit, through which certain forces within man are
    • his soul and bodily nature — I say deliberately soul and bodily
    • willing and thinking, feeling is really a waking dream of the soul.
    • representations of them remain in the soul, turning gradually
    • ordinary life there is nothing which has not come into the soul from
    • examine what we carry deep down in our souls, we shall always find it
    • soul has dawned within them, how they have had some kind of spiritual
    • impression on his soul. But the impression remained, and in a
    • changed form sank deep down into his soul, to rise up in his fortieth
    • soul not previously there. This requires us to realise the passive
    • first step in those methods for developing inner forces of the soul
    • depths of the soul as something active. Hence it is not good to take
    • thinking into an organ of touch for the soul, so that we may feel
    • thinking which merely creates images, but in a reality, in the soul's
    • their souls arises a tableau of their life from the moment when they
    • becomes present; a picture stands before their souls. The most
    • through the pictures presenting one's own experiences to the soul,
    • happens that, by concentrating all the forces of his soul on a subject he
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  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • more call up before our souls whither modern Initiation leads, after the
    • whole soul becomes awake; and in this stage of pure wakefulness
    • activity of our soul from its customary leading-strings, and we
    • gradually enable the inner experiences of our soul and spirit to
    • reach a point where soul and spirit break loose from the bodily and
    • plant, until in our own soul we become the plant, growing,
    • split asunder. Then, in our souls, we enter not only with sympathy
    • Inspiration pre-earthly spiritual existence rises up in our soul; how
    • fraction then lives with terribly suggestive power in the souls of men.
    • sense, but in their soul and spirit had an instinctive, intimate
    • in those early days was instinctive; an experience of soul and
    • “With my soul I am living in a divine-spiritual world, but
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge - New and Old
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    • that he says about the spiritual world is living in the souls of
    • anything in their souls in tune with what is said by the spiritual
    • that they do not probe into their souls deeply enough when hearing or
    • soul, he will gradually come to say to himself: “What has been
    • deeply into his own soul, then he will say: “What the spiritual
    • my own soul what is already there.”
    • who reflects about attentiveness, and delves deeply into his soul to
    • far enough into our soul, we find we can draw up from its depths a real
    • into the soul. The investigator of spiritual facts, entering into the
    • your souls you will find it all there. Moreover, it will dawn on you
    • in things which have lingered on in your soul as a cosmic memory. All
    • soul, not a demand that you should accept anything unknown. It is
    • of their own souls.
    • the presence in his soul of something brought down with him from the
    • experience in his dreamlike imaginations. In his soul he had
    • content of his pre-natal existence, which still lived on in his soul.
    • state of experiencing nothing in their souls, in their
    • not die and are born again when we wake. As soul and spirit we have a
    • Initiation-knowledge has to recall what has lived in men's souls
    • your soul in the spiritual world, and the spiritual world lives in
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  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • former life on Earth to play into a man's soul and spirit, his Ego
    • Now the soul that sinks down in this way may find it very difficult
    • attention to the pictures conjured up before the soul, for these
    • the same thing can have affected the soul; the same thing can
    • soul and spirit. Then, when our conceptual faculty has been
    • laboratories, or by other means of observation. But our soul
    • life by the souls of those early peoples, imaginations embodied in
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • the soul-world.
    • relation to the three worlds: the physical world, the soul-world, and
    • nature of the soul against earthly activity and substantiality.
    • entering sleep, there arose in their souls like a dream a picture of
    • without clothes. Here, our soul-experience is determined by the
    • about that other world — the world of soul and
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • memory of the ordinary physical world, the soul world, and the real
    • crowded street. I remarked how the whole mood of soul in
    • cloak of falsehood, but as I really am inwardly, in soul and
    • really hold sway even in the soul and spirit of the dreamer —
    • we are not in the same state of soul as during our life here on
    • soul-being; and the divine-spiritual Beings, whose destiny does not
    • divine Spirits foregathering with the still spiritual souls of
    • with the Moon. Man was already there, but as a being of soul and
    • creating of soul and spirit in the seemingly lifeless rocks is
    • living plants. It is indeed these beings who bring before our souls a
    • aerial atmosphere alone, but to the prevailing soul-atmosphere, which
    • permeates the air just as the human soul permeates a man's body, then
    • in Penmaenmawr we find that this soul-element in the atmosphere is
    • soul-atmosphere here, we should need a particularly strong colour
    • into my conceptual life, but something experienced when the soul was
    • soul, he is as if he were enchanted. But the word
    • it is rather that his attitude of soul undergoes a change. When
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • condition of soul and body, people should never be transplanted
    • friends could be seen. In reality the person saw the state of soul
    • the darkness the inner light kindled in soul and spirit through
    • soul-forces the space otherwise lit up by the physical Sun so that he
    • can illuminate it with the light of his own soul and spirit, then
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • must not be grasped only intellectually, but also with heart and soul.
    • and etheric bodies. While in this state as a being of soul and
    • days after death. Then, later, comes a period when soul and spirit
    • when I was speaking of man, as a being of soul and spirit, passing
    • through the soul-world.
    • death a man has gone thus through the soul-world, taking about seven years
    • there, after this backward journey through the soul-world, we have to
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • condition arises in the soul like a continuous swinging to and fro,
    • is experienced unconsciously during sleep. A man then feels his soul
    • whole soul: Ex Deo nascimur. This Ex Deo nascimur, so
    • has woven in his soul and heart a thread uniting him with the Mystery
    • he now enters, his bewildered soul would surely disintegrate if the
    • medieval Mystery School brought it before the souls of the pupils
    • the soul must perish should it not die in Christ, thereby dying into
    • the spirit dwelling in our soul.
    • same time they imprint on the human soul what can truly be called the
    • wishes to bring before his soul with a right understanding the experiences
    • enabling them to see how the souls of their people stood in relation
    • soul from the physical body take on another aspect directly we no
    • thirst; these are experiences of the soul. But it is through
    • Hunger lives in the soul, and in earthly life hunger is satisfied
    • thirst, too, lives in the soul. When you have passed the gate of
    • — is purged from the soul, and the soul is freed from these
    • rested on those characters. The writer's whole mood of soul, when it
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • to bring before our souls the nature of our experiences between death
    • and partly with the souls of men who have cast off their earthly bodies
    • and taken on spiritual ones; or with those souls who are awaiting
    • depends somewhat on whether we are connected with such souls, whether
    • where as souls we are continually active, always doing something
    • man is active. Through his activity, every action by the soul, every
    • I called the soul-world, we are pre-occupied
    • the soul-world, we wander on through the Cosmos until we are freed
    • We have then left behind the state of soul habitual to us in physical
    • ordinary bodily life with other human souls. Then, between death and
    • soul-world, and how it is essentially a living backwards through all
    • age of sixty, say, on Earth, will therefore go through the soul-world
    • essential course of a man's passage through the soul-world is such
    • soul-world all this would have no meaning; we have laid it all aside.
    • whole breathing and circulatory system — in the soul-world we
    • soul-world the activity of the Moon, Mercury and Venus forces within
    • say: As a man grows accustomed to life in the soul-world, he finds
    • man's life in the soul-world, after death, that he again comes under
    • soul-world and the real world of the spirit. He has now to go through
    • a special metamorphosis even of his soul-spirit being and
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  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • goes through under their influence in the soul-world are indeed
    • journeying through the soul-world, under the influence of those
    • yesterday that on passing from the soul-world into the land of spirit,
    • souls who, like himself, have entered the spiritual worlds through the
    • the spiritual Beings dwelling in them. It embraces the soul-world of
    • the man himself descends as a being of soul, he sends down in advance
    • conjures up in his soul a time during which he passed through earlier
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • which lives as soul and spirit in the arms and hands, in the whole
    • idea, some feeling, of the tremendous depths out of which the soul
    • watching the gradual revelation of soul and spirit in the growing
    • time in which to purify and perfect what they have made of their soul
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • destroyed documents live on in the souls of human beings; live on in
    • creating there a “hidden province” of the soul. Though
    • which, beginning as a soul-experience, has disturbing after-effects;
    • it sets up in his soul an isolated region of which he is
    • tendency to accumulate subconscious provinces of the soul. We must
    • rise from knowledge of man's soul to the historical knowledge of the
    • The origin of physical symptoms must be searched for in the soul; the
    • are not only amateurs at investigating soul and spirit, but
    • know just as little of the real life of man's soul and spirit as they
    • through the “hidden provinces” of the soul, man was
    • of a Divine Being in order to preserve the balance of his soul. For a
    • pictures. Hence his soul is surrounded by a world of pictures, and he
    • certain people into this occult captivity; but for the soul the
    • around man's soul — the spiritual wall of a prison
    • soul.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • receive the happenings in the universe into the realm of soul, and
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • Saturn he owes all the impulses of soul and spirit he can receive
    • the form of thoughts. Mars is constantly blurting out to the souls in
    • Earth. If with the eyes of soul we are able to glimpse the mysteries
    • of Venus, the whole Earth with its secrets of the life of soul is
    • of their souls without it being reflected back again by Venus. Venus
    • people. A language is deepened, imbued with the quality of soul,
    • language tends to become superficial, poor in qualities of soul, when
    • is connected more with the life of soul and spirit and comes to
    • spirit and soul. In that realm it is the power which imbues with
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • maybe the one departed soul is in the realm of Venus while the other
    • to be the scene of action of the relations between human souls between
    • published by a Cingalese, an Indian of Ceylon, The Culture of Souls
    • — may be inscribed in the soul of every human being of our time.
  • Title: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • his whole constitution of soul, so that when we survey civilization we
    • soul-constitution of these Druid priests. (I might just as well call
    • intellectualism, there comes that mood of soul which reckons with
    • again, was only healed once more in the way of soul and spirit, when
  • Title: Man in the Past, the Present and the Future: Lecture I
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    • properties of plants. Man's consciousness and disposition of soul were
    • into a kind of grave by the forces of gravity. In certain souls —
    • is a being of body, soul and spirit; he is a being who has been
    • themselves, via the soul, into our organism, how the soul arouses the
    • in those days was quite different from what lives within our souls
    • The constitution of the soul was in fact quite different, and it would
    • souls when we are describing things on the basis of some immediate
    • consciousness and his whole constitution of soul were quite different
    • glimpses of a quite different constitution of soul. Men in those days
    • sort of nourishment for the soul, which they had absorbed during sleep
    • present, we find human souls in whom, during a later earth-life
    • memory of their souls. Examples of this were Jacob Boehme and
  • Title: Man in the Past, the Present and the Future: Lecture II
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    • that their soul-life was separated from external Nature. Moreover they
    • Movement — to illustrate the soul-quality of an earlier age in a
    • penetrate into a quite different type of soul-quality, and we then
    • of soul was quite different from ours.
    • soul-life separated from external Nature.
    • this constitution of soul was accompanied by a general mood in the
    • they saw it with the eyes of the soul. But there came a time when they
    • need was not for some grey theory, but for words through which souls
    • soul that could speak to men's hearts with a power of healing and
    • physical existence, the water into which the human soul plunged during
    • soul and spirit, is a worm for whom it never rains, and then they can
    • healthy for them. Modern man with regard to his soul and spirit, is a
    • freedom. The old mood of soul, with its instinctively experienced
    • man's soul-condition came to include only dreamless sleep, dreaming
    • of soul, with its waking, dreaming and sleeping, had been developing
    • power of his own soul. But since this exerting of the will acted as a
    • forces of their soul, but they wander about on roofs or at least get
    • constitution of man's soul today is quite different from that of the
    • rays of the Sun there is an element of soul and spirit. Modern man
    • possess some inner quality of soul, and said to him: “There is no
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  • Title: Man in the Past, the Present and the Future: Lecture III
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    • In earlier conditions of soul-life, man experienced his cosmic
    • essential point about these older conditions of soul was that they
    • taking place in the life of the human body and soul. Every experience
    • a purely inner experience of soul and spirit, at the most with symbols
    • the experiences a really fearful torment of the soul. When dreams
    • determined by the laws of Nature is swamped. His soul can no longer
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • solved, so that men may bring their soul-forces into activity.
    • souls. A man first observes it quite externally: when spring comes he
    • soul to experience all that goes on outside in the course of the
    • prepare our souls to become receptive to the activities that go on
    • heart and soul; he will discern how the sprouting and budding life of
    • is permeated throughout by impulses from soul and spirit, is rayed
    • celebrate the outpouring of human souls into cosmic space, so at
    • soul-spiritual significance especially at Michaelmas. Then a man can
    • renewal in human souls. It is the renewal of the whole
    • soul-disposition of men that should be celebrated at the
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • it the soul is opened to the secrets of the universe.
    • order to bring the essence of Christmas rightly before our souls, let
    • bring before us everything that can work from nature into our souls
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • considerations we have gone into here, and since we know that soul
    • speak of all such substance as vivified, ensouled beings. Thus we can
    • ensoul the limestone — to permeate it with soul. So, when March
    • would transform the Earth into an ensouled being — or at least
    • have new hope of being able to transform the Earth into an ensouled,
    • all the more to achieve their aim in man, who has a soul already.
    • to ensoul the Earth with astrality
    • the Luciferic beings. While the Ahrimanic beings strive to ensoul the
    • the soul and spirit of man. Those are the facts. They depend far more
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • significant figure who rises before our souls out of the
    • in your souls. But everything expressed in these living
    • truly represents should not be placed dogmatically before the soul,
    • plays through our souls when we feel our way into great Uriel, active
    • soul as the sustaining Cosmic Spirit.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • we open our souls to the impressions
    • its full significance before our souls only if we have in mind the
    • ensouled: Just as a stove stands towards a lung, so does the
    • souls the midsummer working of Uriel through nature into man —
    • being of spirit, soul and body, these forces work magically in him.
    • felt when this stood before my soul and I read again these lines by
    • man is a being only of spirit and soul — in his pre-earthly
    • realm of spirit; his soul gazes down not at an individual human body
    • opens for the entry of souls who are returning from pre-earthly to
    • souls who are to be embodied during the whole year come down
    • opportunity occurs in the Earth's planetary sphere: even the souls
    • soul, after it has entered the Earth sphere and is already in touch
    • with it, has to wait for its earthly embodiment. One soul has a
    • with souls. It is the time when the Earth has its mantle of snow and
    • the Earth as the thinking earth-body in the cosmos. Then the souls
    • permeate and animate the bodily nature, the soul and the spirit in
  • Title: III: THE MICHAEL INSPIRATION
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    • whole life of soul. What thus shines out to meet us in the astral
    • the course of the year just as a man's super-sensible soul and
    • soul and spirit, must become able to experience it within himself; he
    • best. What precisely constitutes our becoming [a] human being in soul and
    • iron-sulphur process, with our soul and spirit, that we send the soul
    • If one lets all this work upon the soul, one feels how truly man is
    • feels how one's very blood is permeated with soul, saturated with
    • pictures and ideas, so, when the soul has risen to exact clairvoyance,
    • arises, coming before the soul in living actuality, the figure of
    • going on there, then the soul, which takes its own form and origin
    • qualities of soul and spirit the inwardly death-bringing quality of
    • human soul, the human heart, so that it may exert its influence in
    • iron. Then this picturing would kindle in man the force of soul and
    • service of the soul-and-spiritual. That it is, that Michael wills in us.
  • Title: Man/Symphony: Lecture I
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    • what is inside extracted, country people call this the soul.
    • Certainly many people will see in this name soul only an
    • in his soul-nature, too, man is an image of the thoughts which weave
    • [* The quality of the “great soul”, cf. Coeur de
  • Title: Man/Symphony: Lecture III
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    • not only of our own soul, but also of all those formations in the
    • something weighs heavily upon the human soul, something like a
    • reach the point of drawing forth from the depths of the soul feelings
    • that it is he who regulates, through his group-soul, how many eagles
  • Title: Man/Symphony: Lecture IV
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    • And again, the spirits who ensoul the plants can look up to the
  • Title: Man/Symphony: Lecture V
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    • wings, because its whole attention, its whole group-soul being, is
    • imbued with soul, imbued with spirit.
  • Title: Man/Symphony: Lecture VI
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    • to an ever greater degree he became a being manifesting a soul-nature,
    • and thus becomes inwardly ensouled. It is like a concentration of the
  • Title: Man/Symphony: Lecture VII
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    • will only come rightly before our souls when we look yet more deeply
    • can look into the soul-nature of these elemental spirits, into this
    • man's life, that event which leads the human soul to address itself as
    • most deeply veiled Holy of Holies of his soul. A sylph does not look
    • into any such veiled Holy of Holies of its own soul, but when it sees
  • Title: Man/Symphony: Lecture VIII
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    • soul-spiritual being without the help of his physical and etheric
    • depend upon the etheric body when making use of his soul, and upon the
    • must use to develop his soul-being. Through this, if I may put it so,
  • Title: Man/Symphony: Lecture IX
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    • Into soul-spirit it releases me.
    • Into soul-spirit it releases me.
  • Title: Man/Symphony: Lecture XI
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    • soul, when it cherishes the tenderest desires.
    • which surrounds us, if only our soul-perception is delicate enough to
    • autumn crocus with soul-perception without having a slight feeling of
    • blossoming plants which speak to the soul, during the season of the
    • their group soul, an after life which must be said to present a much
    • Now we come to a subject about which I can only speak on a soul level;
  • Title: Man/Symphony: Lecture XII
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    • essential soul-nature.
    • one is forced to ask: As the god-created soul is naturally predisposed
    • of the spiritual, of the soul, it follows that we must look for them
    • In our souls we actually possess the predisposition to human love, and
    • world with a very loving soul, with a soul which thirsts for human
    • unconsciousness, there where the soul streams down, sends its impulses
    • to bring into his soul what is present in his body, so that his soul
    • misunderstanding and human hatred has become imbedded in men's souls.
    • unconsciousness. There man detaches his soul-spiritual from his physic
    • to their souls. I mentioned that it is only when one sees the human
    • picture of our soul-being. The forces within ourselves may appear to
    • physical image of spiritual coldness. But if our soul has this
    • nature of man must be different from his soul-nature. Man can be man
    • precisely because his physical being differs from his being of soul
    • in their soul as an inborn craving for the spiritual. It is exactly as
    • civilization which stands close to the human heart and the human soul,
    • which springs directly from the human heart and the human soul. If a
    • ... c etc., this has nothing whatever to do with his heart and soul.
    • head, in his soul, in that he has to learn a ... b ... c, is
    • which works creatively from his soul. We must let the child bring
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  • Title: Supersensible Man: Lecture I
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    • soul' Or what sense is there again in allowing intuitive feelings or
    • religious tradition to speak of the immortality of the life of soul,
    • and then, when a man is ill in his soul, be unable to think of
    • psychologists, to those who set out to understand the life of soul, we
    • soul or the eternal part of man, we very soon realise that, apart from
    • which lead nowhither. If out of the deepest needs of his soul a man
    • the soul and spirit, based, as was ancient spiritual knowledge,
  • Title: Supersensible Man: Lecture II
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    • standing man in his soul and spirit.
    • incorrect to speak of the physical being of man apart from the soul
    • soul and spirit. The form of the brow, the form of the features and
    • “external”. Our idea of man in his soul and spirit must of
    • their whole nature of spirit and soul be impressed upon their
    • that a man can perceive and understand. Human souls to whom he is not
    • fellowmen at all. For after death our sight of other human souls
    • how souls are received in the spiritual world by the Beings of the
    • what impression human souls make upon those Beings of the Hierarchies
    • Then comes another period. The souls who have been learning to know
    • all that is taking place between the souls of men and the Beings of
    • together,” a veritable “growing together” in soul and
    • As the soul passes on further in this phase of existence, what was on
    • with the eyes of the soul, which we have after death, looking upon it
    • there, in among the spiritual Beings, move the human souls who have
    • destinies. And this whole “system” of human souls, together
    • imposing — in the Cosmic Music. It comes from what the souls of
    • ourselves and in connection with other human souls.
    • those souls who are bound to us by destiny, going about among them in
    • And then our interest begins to awaken in souls other than those with
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  • Title: Lecture Series: Anthroposophy as a Demand of the Times
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    • which lives in many human souls in vague feelings, in all sorts
    • to full clarity what it is that the human soul has to contend
    • but insecurity of the whole soul life, insecurity apparent
    • but in the whole tenor of soul, in the confidence and
    • capability of the soul life. That is the inner tragedy which
    • can actually be noticed in the depths of every soul, even of
    • thirst of already many human souls for supersensible knowledge,
    • is an absolutely intimate matter of the human soul, but in this
    • approached self-knowledge, knowledge of the human soul, in a
    • tried to achieve knowledge of the soul in a different way. This
    • soul, so that we can understand one another about the knowledge
    • of soul which I actually mean. But I mention beforehand that I
    • only start from this other knowledge of soul in order to
    • Those who at some stage have sought knowledge of soul through
    • soul life appears much more characteristically in a dream than
    • me something of an independent soul-spiritual life over against
    • there they caught something of the soul in a condition where it
    • with our experiences of soul when we dream. In so far that
    • able to lay hold of the actual nature of the soul in the
    • the soul — for the dream is this mask. — Up to here
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  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • knowledge without its affecting him in his innermost soul. Here we
    • much as take one step upon it without heart and soul being directly
    • life of man — the life he had as a being of soul and spirit in
    • immortal soul, finding our way to what we shall experience in the
    • into the flesh and blood of his soul, developing in him an
    • higher man, the man of soul and spirit. Spiritual knowledge leads
    • hearts and souls: impulses of which, however, we cannot say that they
    • speak — lose ourselves in our body; soul and spirit are
    • that we carry in our soul are there as a result of earlier lives on
    • form, as it were, a garment for our souls, has in it no moral
    • himself up to error he becomes a cripple in soul and spirit.
    • death, then there is no longer anything to prevent our soul and
    • as soul and spirit, are strong and well-developed, or crippled and
    • a harmonious soul-and-spirit nature, to form the new body in perfect
    • knowledge with real warmth of soul, then it will afford them the same
    • of his soul. Such an experience is, however, in large measure denied
    • activity of soul, and takes but a few first steps towards an
    • “Make not yourself a cripple in soul and spirit!” For not
    • eternal man, the soul and spirit of our being.
  • Title: Supersensible Man: Lecture III
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    • spiritual, super-sensible world, the more does our life of soul become
    • draw near to the souls of human beings in the Moon sphere and goad
    • lies heavy on his soul: “Those who gave the human race its first
    • the state in which the souls of the dead find themselves in this
    • If we are healthy in soul and spirit during our life on Earth, we are
    • impulse of freedom would still be able to arise in our souls, but we
  • Title: Supersensible Man: Lecture IV
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    • fallen right away. But the faculty of soul that enabled us to speak,
    • connected with the inner life and experience of the soul. To speak
    • sound springs from astonishment or wonder in the soul. When we utter
    • life and being of the soul. The “b” sound is primordially
    • of a wonder that is felt in the very depths of the soul. The
    • is filled through and through with soul; man's inner experience of
    • soul streams into and permeates it.
    • be man's guide and show him how the life of soul and spirit can be
    • point when speech is so little articulated — let alone, ensouled
    • as it is to-day is certainly not born from the life of soul! It is
    • no longer any soul in them, any life, — nay, are not even
    • souls or Beings of the Hierarchies, but above all those of the
    • concentrated all that we are morally, all our qualities of soul and
    • moral being of soul and spirit out in the Cosmos; only later does this
    • moral being of spirit and soul — which man now feels living
    • concentration, in the germ of the heart, of his whole soul-and-spirit
    • at one with his whole being of soul and spirit. The moral being of
    • soul and spirit which he has become at this moment of his experience
    • spirit-and-soul pour the words of the Exusiai, Kyriotetes, Dynamis,
    • spiritual, macrocosmic heart, in this human being of soul and spirit.
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  • Title: Supersensible Man: Lecture V
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    • able to find at least a partial solution to the riddle, his soul will
    • such a deep impression on our souls, all the beauty of plants, of the
    • rich in primeval silicious rock. Forces of soul will be readily
    • silicious rock. Certain inner faculties of soul can, as it were,
    • faculties of soul have pressed forward to the stage of which I have
    • in heart and soul by what they read. But the truth contained therein
    • permeates it with the human soul itself, making this hard rocky
    • in which the whole feeling-content of the human soul is united with
    • with the living soul of the Earth herself. The metallic ores tell us
    • Think for a moment how it is with you when in quietude of soul
    • inwardly active quietude of soul — you let old memories rise up
    • “Now I am one with the inmost beat of the soul and heart of the
    • system was a living organism of soul, and human beings indwelt this
    • whisper softly into our souls: “We take our share too in the
    • in the Universe, — that moral life in which not only human souls
    • but the divine souls of all the Beings of the Hierarchies are
    • of soul begin to lie open before us.
    • we want to penetrate into the spiritual world healthy in soul and
    • then if we can receive deep into our soul the impression of this
    • form of the other. When the soul is deepened by this knowledge, then
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  • Title: Mystery Centres: Lecture I
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    • Concerning the Soul-Life of Man, and the Perception of the Spiritual
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • WILL begin today with the soul-life of man, and lead on from thence
    • something of the very simplest. Let us consider the soul-life of a
    • Life of the Soul.
    • soul-life more intimately than was done in the Goetheanum
    • articles. Those four articles on the soul-life form a kind of
    • comprehensive way, we see how this soul-life can be raised to a level
    • specially helpful for the soul-life if we simply form a number of
    • thoughts as to how the outer world is reflected in our soul, for in
    • of his soul is the power not to be stimulated immediately in his
    • carry out something of this kind you change the whole mood of soul
    • In this way man really unites his soul with the external
    • There still exists something in the human soul-life
    • this is. Memory gives our soul its colouring. We can know quite
    • gives the soul its colouring.
    • what has remained as memory in the soul and has given the soul a
    • which remains in the soul as the result of the power of memory passes
    • soul.
    • fairly easy to bring before our soul-vision things which we
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  • Title: Mystery Centres: Lecture II
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    • The Activity of the Soul-Nature in Physical Man
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • we seek to continue the study of the soul-nature to which we devoted
    • the soul-nature in physical man in reference to those things which we
    • the soul back into former experiences; thinking leads the soul, as I
    • advanced to the revelation of the soul and spirit in the physical.
    • a taking possession of the physical by the soul and spirit, and if,
    • those characteristics which play so great a part in the soul, and
    • soul part of man, the ego and the astral body.
    • body, is but a kind of shadowy picture, but on the soul's feeling and
    • the head of man appears but faintly to the gaze of the soul. The rest
    • conceal the fact as to whether good or evil prevails in his soul, but
    • morally evil united with his soul bears a physiognomical expression
    • physiognomy of Ahriman because he has carried moral evil in his soul
    • psychically blind to those human souls who have passed through the
    • out of man the spirit and soul, so that he should no longer trouble
    • of soul and spirit. The Ahrimanic beings on the other hand prefer not
    • to trouble at all about the soul and spirit of man; but that which is
    • soul and spirit, descends to the earthly sphere from his pre-earthly
    • worked indirectly on the soul and spirit. But this took place in one
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  • Title: Mystery Centres: Lecture III
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • memory, fashions man within as regards the soul. In reality, far more
    • than we think we are fashioned as soul-beings by our memories. The
    • fashioned our souls; we are a result of our memory-life more than we
    • development play a great part in the human soul-life throughout the
    • which forms the chief content of the human astral soul-life unites
    • Thus we can really say: During sleep our soul with its
    • means to about the seventh year of life — the soul-element
    • childhood only the soul part. Other things also of course hold good.
    • The soul-element which we develop during our early childhood (for
    • material revelation of the soul and spirit in man. It is a fact that
    • expresses his inner soul-life in his physiognomy and gestures, for
    • his memories outside his soul into nature, as also his gestures and
    • dialogues with the nature-spirits, and enter into the soul of the
    • lives in human souls, and in reality human life is very intimately
    • itself felt in the life of our soul.
    • a scene which you have inwardly lived through and evoked in the soul.
    • that you evoke before your soul a scene which you once experienced,
    • changing. Call up inwardly in your soul one such scene which you
    • soul-experience, when you make your memories active in this way.
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  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • soul-being extends everywhere down into the depths of the rock, and
    • man’s soul reflected in this hard rock. Finally he receives the
    • sense-impression which is thus received there arises in the soul the
    • the soul. Thus, through this experience of living ourselves into the
    • it in the Feeling-Soul.
    • approach those souls who are living between death and re-birth
  • Title: Mystery Centres: Lecture V
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    • the transition to Plato and Aristotle, the soul striving in the Middle
  • Title: Mystery Centres: Lecture VI
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • brought before our souls in the last two lectures, look for a while
    • brought before the soul of the pupil by means of his own speech it
    • heart and soul in the right way for that age what could then be made
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • face in their souls all the difficulties of knowledge. All that
    • consciousness on this path of knowledge were brought before the souls
    • souls was how little of that which by the usual way of consciousness
    • as a Soul-Eye. The head as Soul-Eye represented microcosmically the
    • a great riddle should in some way or other become solved in his soul,
    • before the statues in their whole soul and in their whole spirit as,
    • fact his experience brought him into that region which the soul
    • silence had listened to that which his own soul could say to him
    • this had passed through his soul, to cling, as it were, with his
    • whole soul to this Image, to live with the Cosmic Power which was
    • soul, of mind, shutting out that which here in the physical world
    • annihilated. And the soul swung backwards and forwards between one
    • And this stamped itself quite deeply into the souls and
  • Title: Mystery Centres: Lecture VIII
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • world and man, for the inner soul-experiences of which I had to speak
    • were of a deeply impressive kind for the human mind and soul-life.
    • sensations and soul-experiences the pupil was conducted on the
    • soul-life of the pupil. Yet the pupil was held in the most intense
    • soul-freezing, an actual benumbing of soul, a soul-stiffening, which
    • echo within him — a soul numbness which felt like a bodily
    • certainly care for what is necessary for life, but his soul was again
    • of soul. This unified condition of soul had the following content: I
    • as into a fever condition of the soul, into a fever condition of such
    • to work on the soul, manifested themselves first as bodily
    • of soul. In this deep soul-distress the second thing arose which he
    • had to experience, and that which was born for him out of the soul
    • consciousness: “Now Past and Future meet in my own soul-life.”
    • depths of my own Soul-Being something which is connected with it,
    • learned in this way, on the one side to stretch his soul spiritually
    • clearly before his soul by his Initiators: “Thou must inwardly
    • control thy soul in its condition of numbness. Thou must inwardly
    • When the pupil now called up again before his soul in
    • before his soul all that he had experienced before he had descended
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  • Title: Mystery Centres: Lecture IX
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • the soul as from behind a veil, concerning which he knew very well
    • through, and because his soul was strengthened through the vision of
    • his bodily being, as a thing strange to him, and the soul, as it
    • with the human soul, only in a more energetic, more powerful, more
    • external voluntary effort had to re-awaken it in his soul. And if he
    • unite it with your soul. And as earth-man, when you come into a warm
    • not experience it as something for the soul. It is the same with the
    • you are also cold in the soul. Physical heat is not at the same time
    • something belonging to the soul, because you do not feel intensely
    • the nature-soul experiences as earth-man with ordinary consciousness.
    • something belonging to the soul. Only think how little the physical
    • as heat he felt at the same time as soul-heat as well as physical
    • soul-heat. As Jupiter-men we shall come to this, if we caress in love
    • souls into our surroundings the heat we experience.
    • If the pupil rightly caused this soul-conception to be
    • feel soul-heat and physical heat as one, but that which he felt as
    • one, this soul-physical heat, began to shine. The mystery of the
    • shining of light, of the shining of soul-light, arose for the pupil.
    • it to you yesterday, all that he had experienced in his soul,
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  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • brought before his soul, and then he was told: “The lead which
    • depths of the soul, and thou canst thus live a continuous life in the
    • the memory of them in thy soul. Thou canst retain in thy soul what
    • entered deeply into his soul, he was lead into the real Mysteries of
    • Father-statue and the Mother-statue had sunk deeply into his soul,
    • bringing before his soul the two opposing forces of the Cosmos and of
    • place before your souls a certain historical phenomenon, and in the
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • man as being devoid of soul and spirit.
    • upon his soul two polarically opposite feelings. The pupil who sought
    • disposition to melancholy in the life of the soul is brought about
    • the fixed stars presents itself to my soul;
    • developed in the soul the pupil regarded the human beings around him,
    • nature of man with the fixed stars comes before my soul; for man
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • Imagination; these we will place before our souls today and study
    • of a soul-spiritual nature in their perception of the whole cosmos
    • different significance this had for those souls as compared with the
    • reveals the inner being of a soul behind the skin. If the Gods are
    • the soul. Then the pupil understood why on the altar there were
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • as the human skin is the skin of a humanly en-souled being to a man
    • of today. One does not understand the mood of soul of such a man of
    • there was no longer any idea of a soul ensouling your body, just as
    • we now see the earth without any ensouling principle! That would be
    • be filled with inner piety. He must be in a position to turn his soul
    • their souls.
    • soul-knowledge.
    • your souls a few of the thoughts which were the origin of that sad
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • Lecture XIV: Human Soul-Strivings During the Middle Ages
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • SOUL-STRIVINGS DURING THE MIDDLE AGES THE ROSICRUCIAN MYSTERIES
    • extent be useful in showing what form the human soul-strivings took
    • by Goethe, with all his deep soul-striving, with all his earnest
    • deep in soul as many an investigator to be found in the medieval
    • being but it possessed a soul. Indeed it was not only an ensouled
    • prepared in his soul to observe the solar orb with the right feeling,
    • the right mood of soul. He had to make, his feeling so receptive, so
    • inwardly perceptive that when, so to speak, he exposed his soul
    • above a kind of observatory wherein a man could open his soul and his
    • vision, his soul-filled eye, to the different forms which the orb of
    • definite experience in his soul, an experience which led to
    • knowledge. Just as the soul capable of exposing itself to the sun
    • could speak in his soul, in his spirit, with the Intelligences of the
    • exposed in the manner described his own soul to the sun Being, he
    • means of a still further preparation of his soul he could also
    • his soul nature to this light he learnt to know what Intelligences
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Evolution of the Soul and of Memory
    • configuration, the present make-up of the human soul arisen?
    • commonly believed that, as regards his life of soul and spirit,
    • soul-constitution which man has to-day was also possessed by
    • period everything in the life of the soul has been as it is
    • soul-life undergoing comparatively little change. Then the
    • important differences that exist in the soul-constitution of a
    • deeper when we compare the constitution of soul in the human
    • a kind of colony, we find there a disposition of soul utterly
    • us first call to mind our own soul-life. I will take an example
    • soul-life, as memory. You have perhaps to-day a
    • soul-picture that is present within you, connected with the
    • slovenliness of soul.
    • note-book; this is due as I said, to slovenliness of soul, but
    • let my soul unfold an experience about certain things, only in
    • picture is before me, I will experience in my soul all that I
    • can experience by turning with my whole soul to the Madonna.
    • and which show us how the soul-life of the man of to-day is not
    • unhappy in their soul-life, they would have felt as we feel
    • have to let the whole picture of this change in man's soul pass
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • conditions of mind and soul that prevailed during the
    • under the influence of a condition of soul accustomed and
    • of man's inner life. What lived in man's mind and soul lived
    • soul-nature. Such was the knowledge the Oriental of old had,
    • his soul into pictures.
    • soul sets itself free from the organism and lives among the
    • his soul, enabling it to express itself through these letters.
    • condition of mind and soul prevalent among the Eastern
    • the forces of death to provide for those soul-forces that need
    • soul between them worked in a rejuvenating way; it worked on
    • soul, reflective consciousness began to dawn.
    • perception a different attitude of mind and soul. For them, all
    • with the old, with the souls of those whom they have brought
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • and soul still to a great extent outside his physical and
    • I have as my spirit and soul, — we, of course, call it
    • and his etheric body ‘I.’ He called ‘I’ only his soul and
    • and soul, in this Ego and astral body, man was made aware of
    • soul-and-spirit nature from his physical and etheric nature, he
    • his soul and spirit and becomes — if I may put it so
    • spirit-and-soul nature into which the Gods descend, and on the
    • previously was above in the sphere of spirit and soul, had now,
    • to say ‘I’ to the spirit-and-soul part of their being, in which
    • development in the human soul life of that time.
    • along with this condition of soul, where the Ego has drawn down
    • from the spirit and soul and entered as conscious Ego
    • to do with a soul who had already gone through many
    • know how during the Atlantean epoch souls descended, some
    • of the soul. The consequence was that the personality who had
    • the immortality of the soul. Later on, in the Middle Ages, when
    • being, — a living being, moreover, endowed with soul and
    • aspect alone, but of the Earth too as soul and spirit.
    • because of their special constitution of soul, to approach the
    • soul unless one had at the same time some vision of how human
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • more closely into what such souls were able to receive into
    • soul and spirit, yes, and with blood and nerves, the might of
    • soul and spirit.
    • frozen numbness. This so worked in him that he saw his soul
    • Burgenland now is. What he experienced there lived in his soul
    • Ephesus a deepening of the soul in connection with this same
    • deepening of the soul took place for both the individuals of
    • broke like a great wave on the souls of these two. They
    • experience if he still bore in his soul the unmistakable echoes
    • body, soul, and spirit of mankind.
    • in their souls to what went on with the Kabiri in those
    • the two souls whom I have characterised.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • soul feelings and experiences that once lived in it. Those who
    • truths of the ancient East. Their souls were still stirred with
    • their souls in more stormy days.
    • preserved up to a certain point. And the two souls who dwelt
    • the soul of Alexander entered into an intimate union with the
    • remember that in the two souls who afterwards became Aristotle
    • also living in their souls the treasure of untold value that
    • especially in the soul of Alexander the Great, that is to say,
    • with him in his soul the gigantic document of the Mystery of
    • extraordinary intensity in the souls of these two. If we can
    • the soul of Alexander and in his teacher Aristotle.
    • now you must bring all this that was alive in the soul of
    • Alexander made in his soul: to restore to the East what she had
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • bordering on it, namely, the Soul-world; and then the world
    • surely is he in constant union through his soul with the
    • to a world where men are no longer able to grasp in their soul
    • Mysteries of the East. Now the soul of man begins to grow
    • training in the Ephesian Mysteries. His constitution of soul is
    • himself in recollection, there emerged in his soul, instead of
    • Cosmos. And all this that lived in his soul was true, ‘own’
    • Universe. The human soul had memory of the far-past ages of the
    • make: the human soul took the greatest delight in fetching up
    • speak of a soul-world bordering on the spiritual world, on the
    • we may call it a kind of soul-world in time. This is the world
    • Soul-world one were to come thence into the physical world. In
    • able to pass on to Alexander needed for its comprehension souls
    • the time that preceded the burning of Ephesus. Such souls could
    • to kindle in our hearts and souls. In the midst of the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
    • Intellectual or Mind-Soul to that of the Consciousness or
    • Spiritual Soul. For we live in an age when the evolution of the
    • Spiritual Soul is taking place, and it is an age that is
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • then to bring the human heart, the human soul and spirit in
    • this purpose: to lift the human soul into spiritual
    • soul-atmosphere of the world was filled with the effects of
    • body cannot do that. When your soul leaves it, it is destroyed,
    • learned increasingly to feel how closely related warmth of soul
    • physical nature with soul and spirit. The hard bones, the
    • bring my soul nature, but only into the element of warmth.
    • fifteenth century a profound instruction of the soul being
    • possible for the human soul to link its own nature on to the
    • the eye of the soul the past evolution of mankind. Whoever
    • spoke pain for the soul: The Jealousy of Man.
    • surge up in all our hearts and souls. But whenever it has
    • souls into the right attitude for this gathering when we pledge
    • his soul, a pledge to hold faithfully in remembrance the
    • longer there. Let us carry over the soul of the
    • closely knit to the spirit and the soul of this Goetheanum. And
    • for action, upheld and guided in soul and spirit.
    • — for our will it is that unites these human souls of
    • ours with the souls of the Gods. We will remain faithful to the
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • saw souls, who had left their physical and etheric bodies
    • how souls during sleep approach the Guardian of the Threshold
    • has around him groups of human souls in the state of sleep,
    • souls who in waking consciousness lack the strength to approach
    • responsibility comes to one. The souls approaching the Guardian
    • For if the Guardian of the Threshold were to permit such souls
    • paralysed in soul. Moreover, he would return to the physical
    • Guardian of the Threshold were not to reject many human souls
    • experienced during sleep by more souls than is usually
    • these souls from having also to experience at death what they
    • current education provides, then the souls of men would pass
    • again paralysed in soul.
    • a time. During waking life souls would have no inkling of the
    • observation of the souls confronting the Guardian of the
    • Threshold — souls which can gain no entrance to the
    • on the journey of which I have spoken, when the souls of
    • of soul, the Meeting will be a forceful impulse which the soul
    • worthy of the Gods. Hence to souls who have completely
    • senses. If you do not wish to be paralysed in your life of soul
    • soul be permeated by them and thus develop the attitude of mind
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  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • it was lifting this element of enthusiasm, this rapture of the soul
    • less; but it would all be an experience of soul, and yet at the same
    • being felt itself warm in soul, the feeling would be actually the
    • the soul element in the world of colour simply cannot exist without
    • soul-experience, must follow with movement.
    • the soul and the spirit does not need life. Life begins only with
    • of Colour, not physical, but of the soul. Colour permeated with Life,
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • impulse of my soul. And now let me give you the gist of a
    • soul, cannot come through, it has hindrances in itself.
    • if it is with your heart and soul as you say, then you, as you stand
    • until the pupil came into a mood of soul which may be indicated by
    • Johannes' Youth. [Footnote: The Soul's Awakening. Scene
    • your soul has felt in the hollow clefts of the Earth, with the light
    • your soul has brought from the mountain, then you will attain unto
    • a deepening of the soul was brought about in those times — it
    • the soul became filled with wisdom. The pupil of whom I have told you
    • he must put forth in his soul to arouse to activity the light of the
    • of the soul, nor did the whole experience attain to such a degree of
    • at the same time losing the power adequately to develop his soul and
    • devotion and meditation. The force and power of which the soul became
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • freedom in the soul.
    • conflicts of soul when they heard how in the past men had been led up
    • all possible inner efforts in order to rouse the soul within them,
    • so to temper their souls that genuine spiritual knowledge might yet
    • soul that was cultivated in later times by the so-called “Brothers
    • intense mystical atmosphere of soul, it happened that a being came to
    • world; they had drawn him thither by the mood of soul that prevailed
    • and strengthening of this mood through fellowship of soul, that, so
    • able to speak to the human soul. Therefore remain in your mystic and
    • pious mood of soul ... You have received from me, all of you
    • development of that mystic, meditative, pious mood of soul. These
    • an inner brotherhood of soul, a brotherhood in knowledge and in
    • something in the soul which is wonderfully beautiful. And much that
    • this. “Let us go over to yonder fir-tree. My soul can creep
    • into the needles and cones, for my soul is everywhere. From the cones
    • and needles of the fir-tree, my soul sees through them, looks out
    • soul, then one can see through these figures, as through a window,
    • in one's soul, but with the feeling: I have received a
    • their very souls.
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • heart and soul to the Spiritual, to all that is of the Spirit in the
    • Beings, to whom one could look up with the eye of the soul, when one
    • and he had to engrave it deeply in his heart and soul. — Men
    • once been interwoven into the soul-and-spirit of man's life,
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • individuals — cave-dwellers of the soul we may call them —
    • coarse and material, develops in man upwards into a quality of soul.
  • Title: IV: A MICHAEL LECTURE
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    • to say to mankind, from the depths of their souls to the surface of
    • inner being of the human soul. The exercises they underwent were
    • forth from their souls was able to be written in the astral light by
    • souls, they tried to pass over into sleep in highest purity and after
    • soul no longer gives anything forth in the way it did for the old
    • secreted in his sentient soul, came out in the Egypto-Chaldean epoch;
    • what they secreted in his intellectual or mind-soul came out during
    • the Grecian epoch. The spiritual soul which we are now to evolve is
    • naturalistically in the soul. (Even religion has become naturalistic
    • soul, men came to regard the whole of this modern relationship to
    • man, here on the Earth, will gather in his soul something with which
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • the depths of their souls to the surface of their thought —
    • drawing forth their knowledge from the inner being of the human soul.
    • forth from their souls was able to be written in the astral light by
    • the others was only Science. Holding it in their souls, they tried to
    • draw anything forth from himself as did the old Initiates. The soul
    • intellectual or mind-soul came out during the Grecian epoch. The
    • Spiritual soul which we are now to evolve is independent, brings
    • working naturalistically in the soul. (Even religion has become
    • feelings of soul, men came to regard the whole of this modern
    • Earth, will gather in his soul something with which he can go before
  • Title: Festivals and the Mysteries. The Adonis Mystery. The Easter Thought
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    • of the human soul, and on the other hand with cosmic mysteries and
    • the passage through death may come before your souls, that you may not
    • — yonder in the Spirit after three days the immortal soul of man
    • awakens. Yonder the soul arises, arises to be born again for
    • the soul within him. (As we shall presently see, in modern times it
    • inner forces of the soul, the powers of seership were awakened in him.
    • in the human soul, portrayed in the God Adonis. Even the God Adonis
    • as he can be drawn forth from the Water, so is the soul of man drawn
    • soul — took place even as to the body with
    • soul, through death to the Resurrection of the soul; that is to say,
    • to the awakening of a higher consciousness in the soul. The soul died,
    • to this, that the body did not die, but the soul died, in order to be
    • What the soul of every candidate for Initiation underwent, Christ
    • for Initiation in the ancient Mysteries had undergone in his soul,
    • the death and resurrection of their souls into the secrets of the
    • spiritual world. The soul was kept separate from the body during the
    • act of Initiation. The soul was led through death, to life eternal.
    • What was thus experienced in the soul by a number of chosen human
    • the soul and the soul's experience, could be accomplished now even
    • Christ rises higher than the soul of the initiate could rise. The
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  • Title: Esoteric Easter: Lecture I
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    • sensibilities of the human soul, but on the other, with cosmic
    • external ceremony, one that stirred the souls of a great multitude of
    • life it is fitting that the souls of his dear ones be filled with
    • three days the immortal human soul. It arises in order to be born for
    • old method of initiation awakened inner soul forces, gave rise to
    • beauty, youth and the glory of the human soul, to the god Adonis. He
    • water, as he can be lifted out of it, so the soul of man is brought
    • Mysteries — the death and resurrection of the soul
    • ancient Mysteries; he observes how the soul of the candidate was
    • higher form of consciousness in the soul. The soul died in order to
    • mind is that the body did not die, and that the soul died in order to
    • aspirant for initiation experienced in his soul only, Christ Jesus
    • initiate experienced only in his soul.
    • through the death and resurrection of their soul. During the process
    • of initiation, body and soul had been kept apart, and the soul was
    • which in the old neophyte had to do only with the soul and its
    • because this Christ ascends higher than was possible for the soul of
    • holy elation, filled the souls of those who understood something of
    • body, experienced death in their soul, ascended to the Sun sphere and
    • received the impulse for the resurrection of the soul. They knew who
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  • Title: Easter Festival: Lecture I:
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    • the deepest feelings and sensibilities of the human soul, and
    • soul, if we examine the customs and rites that have become
    • souls of a great number of people. Even as it did so, however,
    • souls of those remaining should be filled with deep sorrow, it
    • the immortal human soul awakens after three days. Three
    • dying and reawakening within his own soul. The profound shock
    • youthfulness, and grandeur of the human soul. The god Adonis
    • so too is the human soul raised from the waters of the world,
    • the soul. People familiar with the ancient Mysteries can peer
    • death to resurrection within their souls, that is, they
    • note that their souls, not their bodies, died and that they did
    • What aspirants to initiation experienced only in their souls,
    • what initiates had formerly experienced only their souls.
    • souls. During the process of initiation body and soul had been
    • kept apart, the soul being led then through death to eternal
    • souls was experienced all the way into the body by the being
    • the neophyte only at the level of the soul and its experiences
    • because Christ ascended higher in soul and spirit than was
    • mood of rejoicing, even of holy elation, filled the souls of
    • their souls, had ascended to the sphere of the sun and
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  • Title: Festival of Easter: Lecture 1
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    • soul and on the other to very profound cosmic mysteries. Our
    • heart and soul of those who survive should be filled with
    • souls, that you not only experience death when it comes but
    • out there, after three days, the immortal soul awakens. About
    • of the inner soul-forces, the waking of sight. This
    • human soul. The god Adonis dies also. He passes into the water,
    • it, so the human soul is raised out of the water of the world;
    • soul when preparing himself for initiation into the Mysteries
    • was led according to the state of his soul through death to
    • consciousness of his soul. The soul dies so that it may rise
    • soul dies so that it may be awakened to a higher
    • What the soul of every man experienced who passed through
    • Mysteries experienced in his soul. Those who still existed as
    • their souls. The soul was separated from the body during the
    • as regards the souls, and in the soul-experiences of those
    • because the Christ rose higher than the souls of those seeking
    • experienced in mind and soul, that made some understanding of
    • death in their souls, rose as far as the Sun-sphere, and that
    • Sun, their souls received the impulse to resurrection; they
    • is especially when our souls are affected by all the things
    • Maximum number of matches per file exceeded.
  • Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
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    • of soul and spirit which led man farther and farther away from the
    • approach it with the mood of soul belonging to that ancient time
    • from the spiritual world where he dwelt as a soul-spiritual being in
    • pre-earthly existence I was a human being in soul and spirit. Then the
    • soul and spirit entered into the physical body which it received from
    • the mother — from the parents. The soul and spirit — I will
    • expression — the soul and spirit permeated itself with the
    • physical body. But as to how the soul and spirit in the course of time
    • far penetrated his physical body with the soul and spirit that he
    • being of soul and spirit.
    • the forces of soul and spirit, of which man consisted before he
    • the soul, whereby one could hold oneself in soul free from the
    • was able to know himself as soul-spiritual Man even during the earthly
    • soul and spirit, out of the physical body into the spiritual Universe.
    • our souls:
    • Dwell in the soul of Man within,
    • Dwell in the soul of Man within,
  • Title: Esoteric Easter: Lecture II
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    • the poetic soul; and in the realm of medicine, the counting of the
    • where he had lived his pre-earthly life as a being of soul and
    • loving soul to these divine Father forces and to relive them in the
    • pre-earthly existence I was a human being of soul and spirit. In this
    • and the soul pervade the physical body — the nervous-sensory
    • physical surroundings with their eyes. But when soul and spirit have
    • was in his spirit-soul element.
    • of the soul by which the latter could remain independent of the
    • Dwell in the deep of man's inner soul-life,
  • Title: Easter Festival: Lecture II:
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    • in the spiritual world as a being of spirit and soul, is
    • that in pre-earthly existence he had been a human being of soul
    • just how, over a long period of time, the spirit and soul
    • physical world around us. When spirit and soul have completed
    • of spirit and soul.
    • the part of himself physically permeated by the soul-spiritual
    • one attain strong inner forces of soul, by virtue of which one
    • a human being of spirit and soul, as an initiate, while still
    • Live deep within the human soul;
  • Title: Festival of Easter: Lecture 2
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    • stimulus given to the poetic fancy of the soul by the moon, and
    • pre-earthly existence I was a man of soul and spirit. The
    • Soul-Spirit then entered a physical body, which it had received
    • means by which the Soul-Spirit, in the course of long ages
    • soul and spirit nature that he considers his development to be
    • existence. At that moment he knew: I am now “in my soul
    • by the soul and spiritual forces which were man before he came
    • strong powers by which a man is able to maintain his soul in
    • was as man of soul and spirit, to know that he had been
    • resurrection of his soul and spirit-nature out of the physical
    • powerfully in our souls: —
    • Live in the inward souls of men,
  • Title: The Moon-Secret. Spring and Autumn Mysteries
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    • of the fact that a soul-and-spirit permeates this physical body. It is
    • movements of this body a soul-and-spirit comes to expression.
    • Now in the human being a single soul-and-spirit gathered together in
    • spiritually seen and considered, it is not a single soul-and-spirit
    • absolved, so far as his soul-and-spirit is concerned, all that must be
    • etheric from the soul-and-spirit, only that the soul-and-spirit is not
    • love and beauty in his soul, this we receive through the experiences
    • Saturn instils into the etheric body the inner warmth of soul which
    • Saturday: Inner warmth of soul
    • physical body for a while. With his soul and spirit he had gone out
    • Spiritual. And indeed it infinitely deepened the life of the soul thus
    • in his inmost being that which is most important for his soul and
  • Title: Esoteric Easter: Lecture III
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    • of soul and spirit demanded during that period, he prepares to
    • experiences with Jupiter; what streams through the soul as love
    • body with inner soul warmth is gained from the experience
    • Inner Soul Warmth
    • his physical body, that his soul and spirit had passed into the
    • soul life enormously.
    • man's soul and spirit that, when his work was finished, he should
  • Title: Easter Festival: Lecture III:
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    • being of soul and spirit. Attending only to measurable
    • spirit and soul that express themselves through these
    • This spirit and soul, as they manifest themselves in the human
    • and its soul-spirit aspects, keeping in mind that the latter is
    • Venus. Inner warmth of soul is planted into our etheric bodies
    • Saturday Inner warmth of soul
    • spirit and soul. Clothed in bodies of light and united with the
    • supreme importance to beings of spirit and soul, namely,
    • contemplating the soul's resurrection in the spiritual
  • Title: Festival of Easter: Lecture 3
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    • unconscious of the fact that it is permeated with soul and
    • movement the soul and spirit find expression.
    • man, an undivided soul- and spirit-nature comes to expression,
    • single undivided soul- and spirit-nature but of a
    • everything regarding the things affecting his soul and spirit
    • that permeates the souls of men, as love and
    • inner soul-warmth; and that from which man must be
    • Soul Warmth.
    • and with his soul- and spirit-nature had entered the
    • resurrection. The life of the soul can be intensified in an
    • importance to his soul and spirit: consciousness of the eternal
  • Title: THE MYSTERIES OF EPHESUS. THE ARISTOTELIAN CATEGORIES
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    • it is latent in their souls.
    • however little, into our souls all this reverence for the spiritual
    • hearts and souls what they had witnessed and experienced, and it
    • astral light, even as man himself is filled with living soul. In other
    • the point of using these letters in order to place before the soul
    • them in our souls as vividly as we experience the abcd when we have
  • Title: Esoteric Easter: Lecture IV
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    • are nevertheless potentially present in the souls of men. And
    • try to implant in our souls this esteem, this reverence for things
    • But it is important to ponder in our souls the human element as well,
    • As a matter of fact, never did the souls of men take part so
    • they carried in their heart, in their soul, what they had experienced
    • saturation of man's soul and spirit with astral light was not
    • keep striving to experience them as livingly in our soul as we do the
  • Title: Easter Festival: Lecture IV:
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    • yet ripe, is alive in peoples' souls. And when an age finally
    • the same way that the human soul pervades the physical body.
    • perceptions to sink deep into your soul. Provided you are
    • in our souls as the letters of the alphabet are when we read
    • anthroposophy can enkindle within our souls, we reach up into
  • Title: Festival of Easter: Lecture 4
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    • still it is there — it is implanted in the souls of men.
    • small extent to implant in our souls, this feeling of
    • influence the soul. Never did the souls and minds of men take
    • so much interest in the descent of the soul from pre-earthly
    • of such things to the souls of those who were adherents of the
    • souls all the things they had experienced and which
    • spiritualized by this astral light as man is ensouled by
    • bring any rich content to their souls, this would be to do
    • in them; we must strive to experience them in our souls, when
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • find that ancient feelings, present in every human soul from age to age,
    • far-fetched. Yet they are so near, so intimately near to the soul of
    • man today. The first presents itself to man's soul when he contemplates
    • fullness of impressions that confront man and gradually fill his soul.
    • is the human soul in a human body. It sees one thing before all others:
    • that Nature receives into herself all the human soul perceives of physical,
    • helps us to realise vividly the experience of the soul on seeing what
    • for the soul, determining its happiness and unhappiness, even when not
    • his soul: I do not belong to this world; there must be another from
    • It is not a matter of bringing men something unknown to their own souls.
    • be a matter of putting into words what human souls themselves are saying.
    • the secure feeling of their own being. Emptiness comes over their souls.
    • he stands with his soul in the present. But, in addition, there are
    • earlier in his present life. All these fill his soul. But what are they?
    • his soul. I turn from the stone I have just been observing and which
    • as an image in my soul, and fades away. I feel it to be infinitely more
    • of my soul, I find nothing but these pictures (or mental presentations).
    • I must admit that my soul life consists of them.
    • the soul.
    • human soul. In his soul, which man can regard as his own inner being,
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • Anthroposophy that gives to our thinking, our whole mood of soul, a
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • once again, but every-thing in the subconscious depths of our souls
    • — i.e. when we disregard what comes from the depths of our soul
    • of the forces of growth within us, including those of the soul. That
    • which works in these soul-forces from out of the past is connected with
    • our will, acting on the deeper life of our soul. What does that mean?
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • inner need of finding, or at least seeking, the paths of the soul to
    • — to what is deeply disturbing. We see that all this soul life
    • If we want to use a comparison we may well say: The soul life is like
    • this soul life destroyed when certain organs are destroyed. Moreover,
    • of the body; and when we grow old our soul life becomes weaker again.
    • The life of the soul thus keeps step with the growth and decay of the
    • sure we may be that our soul, though dependent in its manifestations
    • to be experienced entirely within the soul; there, too, we must be able
    • entirely within the soul. And we must regard it as a kind of ideal for
    • soul, between moral laws grasped in a purely spiritual way and the soul
    • on the other hand, we are inwardly aware of ourselves as soul beings who
    • you bear within you your soul life — your thinking, feeling and
    • and disintegrate it. On the other hand, our own soul life eludes us
    • within the soul, i.e. purely psychically. How, now, does this impulse of
    • force of his soul again and again to the thought: Wisdom is in the light.
    • whole soul life upon it, we strengthen our soul life just as we strengthen
    • soul life — in so far as this is a life in thought. Of course, it
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • that is, with our soul forces. We must do this if we are to progress
    • great riddle to the man of today, if he gives attention to his soul
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • suppose a man, by such soul exercises as I have described, has actually
    • your soul are within the physical body. But now you have the same —
    • your soul and spirit, outside the body, actually breathe in — to put
    • air. While you ray forth towards the cosmos, your soul beholds
    • is so. Thinking, feeling and willing live in our soul, but over and
    • memory. These investigators of the human soul say something like this:
    • in regard to his inner life of soul which, again and again, lights up
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • we sleep — soul life, dream life, a life that ordinary consciousness,
    • of outer experiences before our soul. Years ago, or a few days maybe,
    • pictures before the soul, we find that something in us takes hold of
    • it conjures before the soul in dream pictures is only experienced
    • necessity of acquiring a subtle, delicate knowledge of the soul if one
    • can strengthen his soul forces by exercises, by meditations; that he
    • imaginative experience when first acquired through soul exercises. We
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • being. Man is not usually honest enough in his soul to make the necessary
    • world ‘soul-warmth’ streams from a good deed,
    • soul-coldness’ from an
    • describe the passage of the human being through the soul-region after
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • ourselves rightly as human souls.
    • In short, whenever we have to bring the external world to the soul,
    • to evoke the soul's own life that it may feel and experience inwardly
    • they passed us by unnoticed. Nevertheless, they are in our soul life,
    • that arise from the depths of our soul in the form of thoughts as the
    • thirst we experience the passions we have harboured in our soul; and
    • in a body not ensouled. The same changes could be there, but the soulless
    • of forces, in a body without a soul, it would not suffer thirst. Thirst
    • is not something in the body; it lives in the soul — in the astral
    • And if someone, in his soul, takes great pleasure in something that
    • soul, for the pain I have caused in the universe would continually take
    • inner constitution of our soul whether we find this difficult or not;
    • but there is a certain state of soul in which this painful compensation
    • state of soul that results from acquiring on earth some knowledge
    • In face of the universe I am a worse human soul after causing pain to
    • there immediately come before us, first, the souls of those who have
    • It is of these that, to begin with, we build our soul-life when we shut
  • Title: Karmic Relationships, Volume I: Lecture I
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    • which remains behind when the soul passes on. Indeed, we say of this
    • behold the corpse of man, bereft of soul and spirit. And it is only
    • — before the soul had passed through the gate of death —
    • soul has passed through the gate of death, we also observe an effect
    • corpse, man, when his soul has passed through the gate of death, has
    • soul and spirit — has now become, and you will say: The corpse
    • has now been laid aside. For the real man of soul and spirit, having
    • let this be placed before our souls at the outset: the equivalence of
    • the human body as to its lifeless nature, after the soul has laid it
    • when man as a soul-and-spirit being has passed through the gate of
  • Title: Karma: Lecture I
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    • form which remains after the human soul has passed through
    • lifeless when we behold this human corpse, bereft of soul and
    • occurs in the human form as effects during life before the soul
    • soul has stepped through the gateway of death, we observe an
    • — you will realize that, after the human soul has crossed
    • the soul-spirit human being, has become after he has passed
    • no longer any significance for this actual soul-spirit
    • now place this before the soul. Let us bear in mind the
    • soul has laid it aside, to extra-human lifeless nature.
    • dissolves itself, after the human being as a soul-spirit being
  • Title: Karmic Relationships, Volume I: Lecture II
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    • shall bring before our souls the several domains of life into which
    • small, living in the souls of men! There are the animals inhabiting
    • step, every impulse of soul — to guide it all in the world so
  • Title: Karma: Lecture II
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    • through our senses simply as soul impressions, as sense
    • even asserted today that specifically soul-spirit
    • step, every movement of the soul, everything in us may be
  • Title: Karmic Relationships, Volume I: Lecture III
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    • life of his soul is oriented towards freedom — filled with the
    • human value. It cripples you in soul. You must make good again this
    • maiming of your soul and you resolve to achieve in a new earthly life
  • Title: Karma: Lecture III
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    • the fact that his whole soul life tends, is directed, is
    • a human being. It cripples you in soul. You must repair the
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • to him by heredity. The union of the soul-spiritual man as Ego,
    • souls who are in the life between death and a new birth, and also
    • significance that he now comes into relation to those human souls to
    • souls to whom on earth he was related. Let us assume he had a good
    • relation to a soul whom he now meets again between death and a new
    • will now be mirrored in the other soul when he encounters him between
    • birth, man sees himself reflected everywhere in the souls with whom
    • to him from the other's soul. If he did evil, something is mirrored
    • he has the feeling: “This human soul, you helped. All you
    • experienced in helping him, all that you felt for this soul, the
    • you now from his soul.” Yes, they are actually mirrored to you
    • from the other's soul.
    • again, you did harm to a human soul. That which was living in you
    • far and wide-spread reflector, mirrored by the souls with whom you
    • You come to life in the mirroring of your deeds, in the souls with
    • being-together with the other human souls — according to the
    • reflected no longer. But that which is reflected here in human souls
    • former life on earth were mirrored in other souls between death and a
    • from the human souls with whom we are born again in the physical
    • force in his soul. What he takes with him as an outcome of his deeds,
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  • Title: Karma: Lecture IV
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    • the soul-spirit man — i.e. ego, astral body, and ether
    • human souls who are also in the life between death and a new
    • comes into relationship with those human souls with whom he was
    • place between his own nature and the nature of the souls with
    • has had a good relationship with a soul whom he now encounters
    • lives. Then this good relationship is reflected in the soul,
    • when this soul is encountered between death and a new birth.
    • reflected everywhere in the souls with whom he is now
    • the other soul; if he did him an evil turn, something is
    • likewise mirrored to him from the other soul. And he has the
    • advanced this human soul. What you have experienced
    • through advancing him, what you then felt for this soul, that
    • this soul, come back to you from him. They are reflected to you
    • from this soul. In another case you have injured a soul; what
    • lives, but chiefly the last one, mirrored from the souls with
    • come to life in all the souls with whom we were associated
    • periphery. This is an intimate association with other souls,
    • souls remains as something present. And there comes a time in
    • actions of the former earth life have given rise in other souls
    • impel us toward or away from the human souls with whom we are
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • strength — and strength of soul — with which he is able
    • this, in the sub-conscious regions of the soul. All these are of
    • his own inner forces of soul-and-spirit — the forces he brings
    • union with other departed souls, and with the beings of the Higher
    • to his parents then becomes an ethical, a soul-relationship. Only in
    • so to speak, with their soul, in the entire physical cosmos. The
    • phlegmatic, indifferent soul.
    • interests do not go; his soul remains poor. He does not imprint the
    • and energy of soul, but weakness — a kind of faintness of soul.
    • soul-and-spirit in the one earthly life is transformed into our
    • details. Thus, for example, in the age when the human souls who are
    • also such people in the time when the souls who are here today were
    • respects; the quality of soul which develops in our earthly life
    • away from him; he cannot get near them. Other human souls with whom
    • of our soul.
    • in maturer years. This brought the impulse into your soul to learn to
  • Title: Karma: Lecture V
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    • this tendency in his strength of body and soul with which he is
    • provinces of the soul. [Cf. Rudolf Steiner:
    • heredity, but through his own inner soul and spirit forces, the
    • death and a new birth, works in union with other departed souls
    • becomes an ethical, a soul relationship. Only in the first
    • their souls in the entire physical cosmos. The inner life of a
    • a certain indifference, with a phlegmatic attitude of soul.
    • soul remains poor. He does not imprint the world on himself.
    • brings back in his soul not strength, not energy, but
    • illnesses. Thus, our soul-spirit interest from one earth life
    • human souls, now living, were living in a former earth life;
    • people at the time when the souls who are living today were
    • lung disease. It is an actual fact that the quality of soul
    • approach them. Other human souls with whom he was associated on
    • strongly connected with the general mood of soul health and
    • we knew him as a mature human being. That brought into our soul
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • soul-life of man. The life of the human soul falls into Thinking,
    • But in your soul too, in reality, you have a great deal from your
    • There we encounter the souls of the departed, who lived with us on
    • Second Hierarchy and with other departed souls, meanwhile we behold
  • Title: Karma: Lecture VI
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    • these three members are intimately connected with the soul life
    • of the human being. His soul life can be divided into thinking,
    • death and a new birth. There we encounter the souls of the
    • Hierarchy and with the departed human souls, we behold
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • volcanic fire lying hidden in the depths of the soul. But it was
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • through the evolution of humanity are woven as human souls pass over
    • soul-and-spirit just before the descent to earth. Here, up to a
    • souls with whom one has been together on earth. Here, in the
    • spiritual world, were the souls with whom this individuality had
    • describing super-sensible conditions — between the human souls
    • and a new birth looks down to a heaven of soul and spirit as
    • we look up to the heavens. There, in that heaven of soul and
    • by the souls belonging to the community into which the individuality
    • steady progress through the centuries. A number of souls born into
    • until in the 19th century the majority of these souls came down to
    • Theodor Vischer was one of the first souls from this community to
    • a soul such as the one we now have in mind, the incarnation in the
    • coming together in the spiritual world with souls like that of
    • prepared, this particular soul came into earthly existence in the
    • was like a premature birth in the sense of soul-and-spirit.
    • before his descent to earthly life, with the souls with whom Hegel
    • was connected. With these souls, too, Friedrich Theodor Vischer had
    • and yet vital flexibility of soul which quickened to life the poetic,
    • soul-evolution was like a blind man, whose outlook becomes
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • incarnation became a particular trend and attitude of soul in the
    • working is due also the instinctive sensitiveness of the soul to this
    • with the eye of the soul, of course — to the particular
    • gesture, a manifestation of soul-and-spirit, as when a man moves his
    • phlegmatic, has adopted the attitude of soul typical of the 19th and
    • 20th centuries. But if those men were to return in the mood of soul
    • after death. On the other hand, the soul-and-spirit which, in the
    • spiritually the whole morning with great intensity of soul, has had
    • pondering on what his soul worked out in the morning. Spiritually
    • being of soul-and-spirit was already outside, attached to the body as
    • was something that from the vantage-point of the soul might well have
    • with might and main to the soul — but only in respect of the
    • the body no longer had control, when the soul was outside the body.
    • in the one incarnation was that, in the next, the soul had no desire
  • Title: Karmic Relationships, Volume I: Lecture X
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    • Haroun al Raschid was the soul, something that had been spreading in
    • attitude of soul. We do not always recognise what is thus carried
    • another lie on far deeper levels of the life of soul.
    • with a similar trend of soul.
    • Raschid. In a man such as Tarik there was the attitude of soul that
    • if we follow the line along which the soul of this learned man at the
    • Tarik — all these souls were able to link what they bore within
    • them with what was actually present in the world. For when the soul
    • a kind of paralysis of the life of soul. — We come now to
    • ruling in Damascus. His attitude and constitution of soul proceed on
    • you, look at the configuration of soul that comes to expression in
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • aware of something quite remarkable going through his soul. In his
    • of vision must have arisen in his soul of the part he was later to
    • short, having before me these two men, utterly different in soul, I
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • seventh year to learn to read and write, it is torture for the soul
    • comes over from other times bearing a soul filled with great and
    • far-reaching wisdom, so that the soul cannot express itself in the
    • But if everything that made up Garibaldi's soul in an earlier
    • resting in his soul, found his way into the civilisation of the 18th
    • Wedding out of his own soul. It is an inspired writing
  • Title: Karmic Relationships, Volume II: Lecture I
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    • impulses in the souls of human beings work on and are transplanted,
    • our very hearts and souls. We should feel that we who are now here
    • into our souls and carried it over into the next incarnation, after
    • body unable to contain all the impulses that are alive in his soul,
    • of knowledge in general. The other soul, the soul of the man who had
    • living confluence of the two souls who meet one another in this way,
    • that souls have been able to experience since that time, shared in it
  • Title: Karmic Relationships, Volume II: Lecture II
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    • civilisation of to-day the statement, for example, that the soul of
    • Muavija appeared again in the soul of Woodrow Wilson?
    • they were together with many souls who came down to earth after their
    • on in the spiritual world. Other souls, who came down to earth in the
    • 19th century, were in the spiritual world together with the souls of
    • there were souls who gathered mainly around the soul of Bacon —
    • Bacon whose work became so dominant. Then there were the souls who
    • No, these leading spirits were also working through the souls whom
    • they sent down, or the souls with whom they were together and who
    • germinate in these souls in the spiritual world. Thus among the men
    • of the 19th century we find souls who had become dependent already in
    • interesting to observe what could become of a soul who lived
    • on upon those souls who are afterwards to descend to earth. This
    • earth — translated into the spiritual — to the souls who
    • of the dead Lord Bacon on these souls, we see how the materialism
    • spiritual world, these souls received impulses which worked on in
    • say: ‘How grotesque!’ Among these souls there were also
    • pre-earthly lives of all these souls). One among them was the
    • these souls said to themselves, in effect: It is no longer
    • These souls, however, no longer permitted themselves to think in this
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  • Title: Karmic Relationships, Volume II: Lecture III
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    • souls who were thus united with him on earth, the souls of the slaves
    • has paid off what her soul had experienced owing to the brutality of
    • happens now is that the greater number of the souls who had once been
    • souls in whose destiny this individuality had twice played a part
    • in an element of spirit-and-soul that is always on the point of
    • pathological states, when the soul-and-spirit separated from the
    • soul-and-spirit had loosened from the physical
    • of his own soul not to play him false — for him it is no easy
    • tendency to a loosening of the soul-and-spirit from the physical
    • kind of double nature, we see how his soul-and-spirit easily
    • Thus in the soul
    • He has an inner relationship of soul with Germany, combined with a
    • friends, is what I would lay upon your hearts and souls. If you take
    • things grow out of it through the activity of courageous souls, souls
    • result in strengthening courage in the souls of Anthroposophists,
    • the Anthroposophical soul: a courageous presentation to the world of
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • laid. But anyone who has a sufficiently clear grasp of how the souls
    • respect of other activities of the soul. For when in the time between
    • change involved in the transition from the world of soul-and-spirit
    • deepest foundations of the soul. We must realise what a stupendous
    • soul-and-spirit for those of earthly existence. The descent entails
    • approaches for the soul of some former Initiate to use a physical
    • But what once was present in this soul is not lost; it merely comes
    • to expression in some other way. The basic configuration of the soul
    • still possible for the soul to acquire a deep knowledge of Initiation
    • Minor, body followed soul, that is to say, the bodily functions
    • were able to adapt themselves inwardly to the soul. One who may have
    • lived in the early Christian centuries as an Initiate, with a soul
    • the inner concentration of soul-forces that was still possible in the
    • soul in order to acquire knowledge leading to its own deep
    • happen now? How will these weak human souls be able to receive
    • soul by this burning question concerning the destiny of Christianity,
    • a weight upon the soul of the Initiate. And for the rest of his life
    • soul — not the Initiation-wisdom but the horror caused by the
    • the soul works on, streams into artistic, poetic qualities of soul
    • — but with the eye of a soul in which impulses from his former
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  • Title: Karmic Relationships, Volume II: Lecture V
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    • impulses of soul in a subsequent life on earth, find their balance
    • What becomes of a soul such as this, who scorns the whole world, who
    • — and the soul actually taking pleasure in it
    • becomes of such a soul?
    • and discharged in turn upon the soul who has been responsible for the
    • position, acting under orders. The soul had now to realise what it is
    • to be understood, for a pathological condition of the soul is also
    • picture to yourself the Nero soul, having subsequently experienced
    • suicide ... then the whole setting is altered. Within the soul there
    • time between death and rebirth the soul perceives in direct vision
    • utterly worthless, and commits suicide. The soul becomes sick, half
    • soul's endeavour as it were to direct against itself all the
    • soul.
    • has been accomplished, such a soul will carry its forces into later
    • gazed constantly at nature, but this gives our soul a certain
    • configuration. As it gazes at nature, the soul realises inwardly that
    • nature, the perceptive faculty in his life of soul deteriorates. He
    • gets a kind of ‘consumption’ of soul in his sense-world.
    • known how this ‘consumption’ in the life of soul can be
    • concrete definition to experiences of soul, then he achieves his aim.
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  • Title: Karmic Relationships, Volume II: Lecture VI
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    • life and soul; so that in taking our place in the world as human
    • is connected with him, all that is connected with his soul and his
    • drowned. A disturbed and shaken soul, but in the shock — and so
    • easily develop that inner mobility of soul which is necessary for a
    • of 1790. As soon as we descend into the depths of the human soul we
    • life in which his soul-nature is chiefly expressed. Still more
    • has in his soul by means of his senses — whether you are
    • certain tendency of soul — then you realise him to be a
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • begin to consider the inner activities of the soul which can
    • remained lying in the soul.
    • soul.
    • up such an experience in all details before your soul, recall it as
    • before the soul as if one were going to paint it spiritually. If the
    • means of activity of soul. When you allow the world to work upon you,
    • activity of his soul, may then take up a book, a very interesting
    • our seeing something. It becomes an eye of the soul. And the picture,
    • acquisition of a kind of habit of soul concerning them. To begin
    • acquire habits of the soul. This is something that certainly ought to
    • anthroposophical literature that can work in the soul. We must take
    • the soul, if there is a desire to hurry in this way, from the new to
    • soul. We must accustom ourselves to inner, active work of the soul,
    • the third day, the inner attitude of soul in connection with some
    • stronger within the soul. Then we feel that something awakens in the
    • soul, and we say to ourselves: ‘Until now you were filled with
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • constitution of soul.
    • as the inner attitude of soul is concerned it is significant whether
    • the head, but nevertheless, in reality, from the soul and spirit. For
    • in all these formative forces the soul and spirit participate; from
    • such forces we can always look to the soul and spirit. In such human
    • always find confirmation of how the forces of the soul and spirit
    • and soul on the one side and the natural-physical on the other. Yes,
    • which I have given to-day about the inter-connection of the soul and
    • who may even have a strongly tragic vein in their souls, but who all
    • fundamental trait of the soul. We shall see to-morrow how it has its
    • the human being develops inner habits of soul through which karma can
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • to the workings of karma in the life of soul.
    • deal happens to the soul, to the astral body and ego, only man knows
    • extraordinary clarity and definition. This life in the soul-world
    • whole constitution of soul of these Moon Beings differs from that of
    • have not the power to understand the inner soul-constitution of these
    • this backward journey through the soul-land is the one who hovered
    • man's thinking has more affinity with the soul-constitution of
    • soul-world, through the Moon sphere, one can perceive a marked lack
    • abstract thoughts, into the soul-world. And he, in his turn,
    • Strader in the Mystery Plays — it is the warmth of soul by
    • — the soul-world — but are unable to understand the Moon
  • Title: Karmic Relationships, Volume II: Lecture X
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    • attitude a man adopts in his life of soul towards the kingdoms of
    • sense, of our life of soul.
    • by them. But just think to what an extent his life of soul is
    • of soul is affected. Take the nearest heavenly body that is related
    • of soul. Without the life of soul there could be no such relationship
    • accessory. Knowledge does indeed, raise man's life of soul
    • reality, is the soul, the spirit, of the Sun-existence. We enter this
    • the soul. Why is this impossible?
    • life of soul, into the reality wherein we live on earth. There, in
    • impulses of will in our souls and what we see taking effect in
    • intentions you bear within your soul? The terrestrial world is not
    • of living. The spiritual must work from soul to soul. But in the
    • soul-and-spirit — that we cannot know.’ Nothing, indeed,
    • things living within the soul will in some way find fulfilment can
    • laws of soul-and-spirit. In that world there is no need for grass to
    • realisation the intentions in the soul which cannot be realised in
    • intentions and purposes that were harboured in our life of soul on
    • in a man's soul with any nuance of goodness is received in this
    • what is good in a man's soul, you will see it bright as
    • existence of soul-and-spirit are linked together, they form a unity.
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  • Title: Karmic Relationships, Volume II: Lecture XI
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    • of soul-and-spirit. The mineral nature, the plant nature, the animal
    • the aspect of soul-and-spirit, the “I” is worked upon by
    • upon the life of soul-and-spirit. The activity of this Third
    • all the time being built up by the soul-and-spirit. This activity
    • work only upon the soul in earthly life, not upon the
    • inner soul-forces, less able than he was before to withstand the
    • from the Beings of the Second Hierarchy. Henceforth the soul must
    • our life of soul. From pre-earthly existence we bring with us into
    • the first three epochs of life such strong forces that the soul is
    • soul for what came from pre-earthly existence into earthly life was
    • enough to enable the soul to reach the realm of the First Hierarchy
    • in the period when the soul becomes weaker and the body puts up
    • Seraphim who also speak in the unconscious realm of the soul, saying:
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • and determined his organisation of body, soul and spirit, lie
    • manifest before the eye of soul in a mighty panorama, as if time had
    • it as if presented to physical sight, not to the eye of soul) you
    • manifest before the eye of soul.
    • the independence of the human soul, the realms experienced by the
    • soul when liberated from the body, and so forth. Then this
    • of soul were developed, but it was a life of attack, of aggression,
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • to break through the inner link between the life of soul and the
    • physical body through the attitude and tenor of soul he acquires in
    • his earthly life. After all, our moods of soul are also dependent
    • talents or other qualities of soul, this is all connected with his
    • with your soul and spirit within the physical body, then you fill the
    • (outer curves) and this the soul and spirit (short branching
    • then etheric body which is now on its own; and within, the soul and
    • outside his physical body with the soul and spirit. Thus (c) in the
    • diagram represents the soul and spirit outside the physical and
    • and soul of the Jewish people, and those of the primeval Teachers who
    • with the development of the Consciousness Soul, freedom begins to be
    • World-Order belonging to the soul, to the moral sphere of life. This
  • Title: Ascension/Pentecost VI: THE WHITSUNTIDE FESTIVAL: Its place in the study of Karma
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    • behold an expression of the soul-life of the cosmic astral world.
    • unfathomable life, yet, at the same time, a soul-life, a real and actual
    • life of the soul, is brought into the Cosmos. Think how dead the Cosmos
    • the sphere of the soul's experience. There you do really
    • before our souls the majesty of this world-conception, we can well
    • it to work on the soul in its full, unfathomable glory. It will then
    • before our souls this evening. There in the Universe we have the Sun,
    • element of Time again to men, and when the human heart, the human soul,
    • from the world of Space, men would not die in their souls as well as in
    • appear before our souls, and in the In Christo Morimur the Easter
    • of all the inner mood of a man's soul to be such that he shuts himself
    • physical to the soul of man and to the superphysical — which
    • stars lights into the soul, and lights forth again from the soul in the
    • forth from our souls. Therefore it is as a Whitsun feeling, to prepare
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • of the human soul, behind the outer experiences.
    • soul and spirit. If that is achieved we shall gradually come to feel
    • to cultivate the attitude of soul that is needed here by learning,
    • memory-thoughts that can arise in the human soul. These
    • of spirit-soul-body allows, what we have experienced in this present
    • bring the appropriate section of the cosmos before our soul. In what
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • The fact that we belong to a particular group of souls does not
    • worlds, human souls are gathered together in groups according to
    • human souls in their descent from pre-earthly into earthly existence
    • that such places are deliberately chosen by the souls thus karmically
    • a thought which finds little enough understanding in our souls on
    • and more closely, if we can attain the stillness of soul that is
    • the hearts and souls of those who in days long since gone by, partook
    • this knowledge can find its way into the hearts and souls of those
    • this majestic imagination which arises before the soul. We can
    • picture the human soul liberated from the body, free from its
    • existence. Over yonder, the soul and spirit are received by what we
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • of souls directed to the great concerns of life. But in point of
    • souls of men. And it is what proceeds in the background that provides
    • human soul and another during the life between death and rebirth; we
    • perceive how human souls work together with the Beings of the higher
    • unerring script of soul-and-spirit.
    • of karma is intensified, made more vivid in the soul as the result of
    • others when karma lends him wings on which his soul can soar out of
  • Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • throw light on the mood-of-soul of the civilisation of the
    • century. But as to the mood of soul which preceded this, we
    • real conception of them if we imagine their mood of soul as
    • Spiritual Soul. The human beings of whom I am now speaking,
    • Mind-Soul. In the 14th and 15th century, the Spiritual Soul
    • was to arise — the Spiritual Soul, which, if it found
    • evolution of the Spiritual Soul would not have come about.
    • the Spiritual Soul should evolve, nevertheless it could not
    • given towards the development of the Spiritual Soul
    • European civilisation. The Spiritual Soul would not have
    • be able to transplant ourselves into the inner life of soul
    • already evolved for so long within the Spiritual Soul, that
    • conceive, with respect to Thought, a kind of universal soul
    • working into my soul. I cannot rise against it — I am
    • life in the Spiritual Soul, while all the spiritual reality
    • of soul such as I have now described.
    • that in thoughts man breathes-in soul and spirit. The other
    • present in the depths of souls, — a relic of the
    • Many souls of
    • soul is narrowed down. Man passes through the gate of death
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  • Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
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    • light on the mood of soul of the civilisation of the present
    • But as to the mood of soul which preceded this, we are no
    • conception of them if we imagine their mood of soul as though
    • Consciousness Soul. The human beings of whom I am now speaking
    • Mind-Soul. In the 14th and 15th century, the Consciousness Soul
    • evolution of the Consciousness Soul would not have come about.
    • Consciousness Soul should evolve, nevertheless it could not
    • development of the Consciousness Soul itself.
    • European civilisation. The Consciousness Soul would
    • life of soul of these people, especially those who belonged to
    • already evolved for so long within the Consciousness Soul that
    • respect to thought, a kind of universal soul comprising all the
    • intangible working into my soul. I cannot rise against it
    • conscious life in the Consciousness Soul, while all the
    • rich contents of inner life. They pointed to a life of soul
    • breathes in soul and spirit. The other stream desires above all
    • surface-waves from what is still present in the depths of souls
    • Many souls of that time are here again in present earthly life.
    • possession — their human soul is narrowed down. Man
    • passes through the gate of death with a contracted soul.
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  • Title: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • a Group-soul. The animal, such as it is, is not a
    • self-contained being. The Group-soul is standing there
    • behind it. Now to what world does the Group-soul belong? We
    • Group-souls of the animals? They are certainly not to be
    • Group-souls of the animals until, by Initiation or in the
    • karma, — there we find the Group-souls of the
    • consciousness of the Group-souls.
    • forces which proceed from the Group-souls of the animals.
    • to the Group-souls — the beings whom we ourselves
    • to sleep, man as a being of soul and spirit is only in his
    • human beings' souls, with whom he entered into any kind of
    • deeds of men into the heavenly deeds of souls.
    • the earth, moistening the souls of men, impelling them to
    • hearts and souls what must come forth anew, what was
  • Title: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • the great universe if we would turn our soul's gaze to
    • starry heavens. There are the souls — or at least the
    • directions which will enable us to find the souls —
    • shines and lightens down upon us the soul-life of those who
    • last for the souls of men: they shall feel themselves
    • it. The star has become free again for the soul-spiritual
    • reverence into our souls, then too we know: ‘Whatever
    • which were undergone, by the souls who now become
    • pre-destination that leads a soul to Anthroposophy?
    • souls who are incarnated in a human body now, — to
    • the times when the souls who now seek for it were
    • that a soul finds its way into Eurhythmy out of the working
    • all the domains of life. Souls are there today, seeking the
    • place there are some souls who are driven to Anthroposophy
    • is not the same in all. Some souls are driven to
    • number of souls who steer their cosmic way in this sense
    • occur to the souls of men: Why am I a Christian? Such souls
    • find Christ-permeated souls, who were growing and evolving
    • Soul), but who, since this age had not yet begun, were
    • still receiving Christianity into the pure Mind-Soul. On
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  • Title: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • The Soul's Condition of Those Who Seek for Anthroposophy
    • THE SOUL'S
    • hearts. There lives in these souls the longing, as
    • observation of souls will be able to judge the different
    • certain period of earthly evolution the souls took their
    • the souls came down again from the various planets —
    • many among these souls who tended through a very ancient
    • individual souls who came down to earth unfolded the
    • The human souls
    • into the life of such a soul — beginning with the
    • incarnation of such a soul, whereat we must say: Tracing
    • into the planetary realms. Before this point, these souls
    • other souls, who have also found their way into
    • pre-Christian and Atlantean too, that these other souls
    • friends, for those human souls who come to Anthroposophy
    • into the experiences of these souls in that early Christian
    • of all these souls, the important thing is: According to
    • have the souls in this Society experienced, in matters of
    • souls who had come into Christianity having a large number
    • how Christ can be called a Being of the Sun. The very souls
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  • Title: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • life, in the inner condition of their souls. And as we are
    • foundations of this karma above all in the state of soul of
    • the soul-condition of anthroposophists, as I have already
    • souls who have undergone such lines of evolution as I
    • that all the souls, of whose life I was speaking the other
    • fundamental differences in the experience of souls in the
    • any way near to Christianity, were in this state of soul.
    • bring forth the good and the evil in the human soul.
    • Heavily they felt the fact that the human soul is placed
    • ways), this mood of soul arose. It was especially
    • very long time in Europe, those in whom this mood of soul
    • beings such as I have characterised. Now the souls of whom
    • in this very mood of soul. I mean the souls who in the
    • colouring to these souls as they stood before the mighty
    • another thing was added. These souls were indeed the last
    • condition of soul which became general in Europe in the
    • souls such as I have described today, — what kind of
    • language of that spiritual world in which your souls are
    • contained of what was already going on in their own souls.
    • souls, to whom one had still been able to speak in the
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  • Title: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • bring before our souls these three spiritual conditions,
    • ideas. It was not so in the time when the souls who are now
    • connection of the human soul with the spiritual world
    • 15th, — the time when the human souls who had lived
    • her full radiance, in full reality of soul. They did not
    • knowledge of the human soul. “Learn to know how the
    • know how thine own soul works and weaves and lives within
    • to make acquaintance in very reality of soul with the seven
    • helpmates, who come before the human soul, not in abstract
    • there was John of Chartres who spoke of the human soul with
    • gain some conception of what stood before the souls of
    • there stood before a human soul the mighty vision that had
    • stood before the souls of men so often in the first
    • of the spiritual world. And now, all these souls, these
    • together with other souls, of great significance, who were
    • human souls long connected with one another, — and
    • and gathered round them the souls whom I have already
    • spoken to you — the souls of the two groups I
    • discipleship of Chartres we find the souls who had come
    • Though indeed it could not shine through into human souls
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  • Title: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • of the human soul which closed the spiritual eyes of man
    • before our souls what it means to say that the Age of
    • felt how his qualities of soul and spirit are dependent on
    • disembodied human souls, transplanted by death into the
    • whether they were souls who never incarnated upon the earth
    • knowledge have those disembodied souls who are gathered
    • witness it from their different aspect. These souls
    • the souls received brought the Thoughts with them. The
    • Spiritual Soul, and with it the Intelligence, enters in and
    • domain of the Sun. He gathered them all — human souls
    • human souls especially were there, whom I have mentioned as
    • again from the Order of the Dominicans. Souls, therefore,
    • with souls who belonged to the Aristotelian times. All
    • super-sensible School all the souls took part who had ever
    • speaking to you in many lectures. I mean the souls who are
    • the Intelligence of the human soul itself.
    • wonderful teachings were going forth to the souls in that
    • souls were taking part in an awe-inspiring event that could
    • many souls within the realm of Michael took part in it, at
    • took place historically in the soul of man at the beginning
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  • Title: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • souls, human souls who were then in the life between death
    • as between the one kind of human soul and the other,
    • upward with might and main. By such souls alone could the
    • acute when the Spiritual Soul began to unfold in humanity,
    • the very time when the Spiritual Soul began to evolve in
    • impulse to the Spiritual Soul, — something of the
    • matter. For the individual souls it is a kind of
    • really seen how the souls who today, out of their
  • Title: Lecture: Entry of the Michael Forces
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    • You will have seen from the previous lectures, how the souls who out
    • soul-nature, and thence again into the bodily nature of man. Now in
    • — but human beings intense in soul and spirit, were able to
    • beings had been affected not only in soul but even down into the body
    • not at least in a thoroughly sincere way that really moves the soul
    • receive Anthroposophy with inner force of soul, with deep impulse and
    • taken hold of in heart and mind, in soul and spirit. In such a case
    • souls with a Pagan predestination, who in reality are only now
    • growing into Christianity. The others are souls who are a little
    • anthroposophical foundation. When the more Pagan kind of souls,
    • cases already there in this incarnation deep within their souls,
    • Soul is present in man, and the Spiritual Soul is man's very own;
  • Title: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • seen from the previous lectures, how the souls who out of
    • spiritual, thence into the soul-nature, and thence again
    • — but human beings intense in soul and spirit, were
    • beings had been affected not only in soul but even down
    • sincere way that really moves the soul — without
    • who today receive Anthroposophy with inner force of soul,
    • taken hold of in heart and mind, in soul and spirit. In
    • once more. They are souls with a Pagan predestination, who
    • others are souls who are a little weary of Paganism, though
    • souls, if I may call them so, bring forth their forces,
    • deep within their souls, though they will often only come
    • Intelligence. For since that time the Spiritual Soul is
    • present in man, and the Spiritual Soul is man's very own;
  • Title: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life — The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • the soul.
    • impulses which work immediately upon his soul, he will as
    • souls of anthroposophists.
    • development of soul and mind and spirit. But this does not
    • soul. We must become aware of this. For the anthroposophist
    • somehow or somewhere, more or less deeply in my soul, there
    • initiative in life, — initiative of soul which
    • as though in golden letters, constantly before the soul of
    • foundations of the soul. Now what is it that can bring us
    • initiative in the souls of men. Every public meeting, every
    • consciousness of man is a very tiny chamber in the soul,
    • friends, we live in the age of Michael, and in our souls is
    • Cosmic Intelligence was ever and again tearing his soul
    • administered, tore his soul away from it ever and again.
    • the human being. Hence the Ego — all that is soul and
    • standing, side by side with us, men whose soul and spirit
    • our soul deeply, and it can indeed be a shattering
    • Spirit, will suffer harm in their soul-life for the next
    • find a deep response within our souls. It should touch us
    • taken hold of in their souls by a power that is seeking to
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  • Title: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • in single human souls. And I told you, my dear friends, how
    • that the thing of outstanding value in man's soul, namely
    • immortal, as to his Spiritual Soul, he has indeed attained
    • Spiritual Soul took up its abode in earthly man. If
    • terminology, they would have said: Our soul is received by
    • speak thus: The soul of man is intelligent on earth, but
    • Sun receives the human soul back again into its own being.
    • The human soul as it exists between birth and death is
    • true since the time when the Spiritual Soul slowly and
    • during his earthly life, to permeate his soul with true
    • the cosmos. Then he passed through the realm of souls,
    • soul and Spirit, is heretical. It was declared: Man has
    • only body and soul, save that his soul possesses certain
    • Henceforth one was forbidden to say that man has body, soul
    • and Spirit. One might only speak of body and soul,
    • ascribing spiritual qualities and forces to the soul.
    • into the souls of men the conviction that the Spiritual is
    • but a quality of the soul, and not the Divine which holds
    • who were then in the kingdom of Michael. To all the souls
    • inner nature — of soul-faculty and soul-condition
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  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • develops in his own soul. Investigation of nature has gone outwards, has
    • makes use of the inner instruments evolved by the soul in steadfast
    • sharply outlined sense-experiences and perceptions. Inwardly, his soul
    • things are elaborated in the miraculous arena of his life of soul. And
    • the deception and illusion that may arise in the life of the soul. In
    • deepening his life of soul a man can very easily believe that an inner
    • the soul-life of those in front of him. It was still possible in those
    • days to gaze into the life of soul because the human being was bathed in
    • an atmosphere of soul-and-spirit.
    • The men of ancient times moved through the element of soul-and-spirit;
    • turn directed the eyes of the human soul into that world where man is
    • way. And by strengthening his own soul-forces man must learn to look at
    • can be reflected back as a reality to our eyes of soul, the
    • rose gives back to him what it receives from the soul-and-spiritual
    • when with the soul and spirit, which have left the physical and etheric,
    • And one who through the development of the corresponding forces of soul
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • sense been opened through his own soul-development.
    • signify much for his inner life of soul. Nevertheless, to look into
    • inner forces of soul and resistances of soul, with moral relationships
    • the soul-qualities under the command of the will.
    • knowledge of the human soul was required. The chieftain of whom I spoke
    • times he had embalmed a large number of mummies. The souls who had lived
    • of souls whose bodies have been mummified, these souls were called back
    • servant of the chieftain with the souls whose bodies he had embalmed was
    • passed once more through the gate of death. The one soul had had the
    • impression on him. Thus there was a remarkable combination in this soul
    • time with the dead, when many destinies are unburdened in the soul. For
    • effect, I found the soul who had passed through the servant of the old
    • understood when we know what is there in the foundations of a soul.
    • Theoretically, many people know that deep in the foundations of the soul
    • perceived the further soul-pilgrimage of the old chieftain, of Julia, of
    • had worked together upon the corpse. And the soul who dwelt in that
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • their souls equipped with Aristotle, battling against those who had
    • body, soul and spirit. Trichotomy, as it was called, was declared
    • of body and soul, and the soul has certain spiritual qualities. Now what
    • a powerful convulsion of his soul, to which was added a slight attack of
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • conceptions of the spiritual world as have passed through our souls in
    • of the individuals who unite the life of their soul and spirit
    • speaking of the threefold human being, of body, soul and spirit. For the
    • refer received something spiritual from Nature into the human soul. So
    • to an understanding of his life of soul. They made it clear to him: With
    • elemental beings are working with you. But you also bear the soul within
    • this your soul stands under the influence of the planetary world, of
    • extended from the bodily into the soul nature in such a way as to
    • expanded to all that the planets do in the soul-life of man — the
    • understand the human life of soul.
    • built up out of the Elements and how the soul lives and moves in the
    • teaching in the soul of Dante.
    • of ideas took place between the Platonic souls from the School of
    • gate of death and the Aristotelian souls who had remained above. It was
    • Aristotelians. And these Aristotelian souls now descended into the
    • find again those souls who worked more in the Aristotelian sense. For
    • the work on earth, the Platonic souls were replaced, so to speak, by the
    • Aristotelian souls. And now there developed that system of thought which
    • souls are working, and then the Aristotelian. We first behold the
    • Aristotelian souls influencing with inspiration from the super-sensible
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  • Title: Karmic Relationships, Volume IV: Lecture V
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    • soul, about which I should not have spoken until now, although I observed
    • hypochondriac, nay, not even from a melancholic mood of soul. If one had
    • far, far back into her soul until at length one had to say: It is the
    • for death, but in this feeling that the soul, being now
    • fundamental disposition in her own soul, back to that monk of Chartres
    • former life on earth. And her present soul was like a mirror into which
    • the School of Chartres which penetrated into the heart and soul of
    • Chartres. And if her whole soul-life had not been dominated by a kind of
    • weariness as the karmic outcome of the mood-of-soul of yonder monk of
    • foundations of the soul, we find what is otherwise a very rare
    • of the souls who stand sincerely within the Anthroposophical Movement
    • spirituality. On the other hand it pointed to the impulses which souls,
    • two kinds of souls. A large number of them have partaken in those
    • Christian sects we find many of the souls who to-day approach the
    • But there are other souls: there are those
    • still had, living and unextinguished in the depths of their souls, much
    • did not make so deep an impression upon them as upon the other souls
    • other souls above described are happy, so to speak, to find Christianity
    • once more within the Anthroposophical Movement. But many of the souls I
    • taken hold of most especially by the souls (and they are very numerous
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  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • legend, in the name of Herzeleide. In this life as Herzeleide, the soul
    • soul-life of the individuality was deepened, as was indeed necessary
    • Thus the soul grew more intense and deep and inward, and grew richer,
    • Now this soul was among those who had
    • forth in the soul, and thus we find the same individuality again in the
    • historic impulses within mankind. In Tycho de Brahe's soul there lived
    • Tycho de Brahe is indeed one of the most interesting of human souls. In
    • Christianity. He had entered Christianity when he lived as the soul of
    • souls of whom I have spoken. The many souls who are now to be found in
    • 19th century, these souls have descended to the earth, prepared not only
    • glory. The souls were prepared for this even supersensibly,
    • as that of Tycho de Brahe, of the soul who was last incarnated in Tycho
    • You see, the souls were constantly looking
    • Platonically gifted souls have remained in the spiritual worlds since
    • we may say: the souls of Platonic character have remained behind. They
    • recognise that I was seeking to point to something of the soul and
    • springing up in Schelling's soul. He writes a philosophic dialogue
    • sphere of world-conceptions; something must enter his soul, inspiring
    • easily unite my soul with that which in the physical world is named by
    • but he worked with tremendous strength through the soul of Schelling.
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  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • karmically connected human souls who are also in their life between
    • Our own souls are the real essence, and everything else is in reality
    • Earth would be to describe it as the colony of the souls of man in
    • having passed through the gate of death, our own soul lives and moves
    • towards a new birth in community with other human souls that are there,
    • again, his soul starts on the returning journey.
    • in a quite conscious way. The soul-conflicts of Strader as described in
    • dream. It is as though the soul were only then awakening into the real
    • Moon-region unhindered and undergo that life of soul which follows
    • the two groups of souls as to the further progress of the activities of
    • And in the world of souls, at every step he stands face to face with the
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • one's death. But it lay in the deeper habits of his soul and spirit as
    • from history, you will see how wonderfully the soul-configuration
    • deep and far-reaching ideas. For in that time the human soul still had
    • for the human soul to live directly within the spiritual world. And they
    • afterwards evolved these things, the human soul was very largely
    • response to the inner impulses of his soul, a quite definite course of
    • she gave herself up mystically to the Christ. Her soul was penetrated,
    • brought forward such great and important things. Discover in the soul
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • Imaginations that now stand before my soul? How great and mighty
    • souls who out of a sincere impulse have since found their way into
    • dawn of the age of the Spiritual Soul. Then the one whom I first
    • feeling in his soul: Verily the spirit is everywhere behind all things.
    • through from former incarnations into the soul of Thomas Campanella all
    • that time could only have had in mind if they arose out of his soul
    • out through narrow slits into the sunshine of nature, while in his soul,
    • Soul approaches, an individuality goes on evolving in the super-sensible,
    • Now it happened thus with very many souls. Even before their earthly
    • life, while they lived through the age of the Spiritual Soul in
    • grew with extraordinary intensity into the element of the Spiritual Soul
    • in the epoch of the Spiritual Soul. On the other hand, especially when
    • soul of this individuality was laden, as it were, on the one hand with
    • influence on the whole mood and attunement of his soul. The fundamental
    • fill his soul emerges in his soul once again now that the Spanish
    • will show you how much spirituality can be latent in a soul, how much
    • towards the age of the Spiritual Soul and yet it cannot come forth in
    • Nietzsche. Imagine the mood and feeling that lived in his soul as he
    • fell into his soul Nietzsche's statement and further explanation that
    • things have worked upon him. Strange habits are evolving in his soul. Is
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  • Title: Karmic Relationships, Volume IV: Lecture X
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    • evolution of the conscious, spiritual soul. This is an evolution of the
    • soul which evolves most especially the intellect, i.e., that faculty of
    • the soul which governs the whole of life to-day, no matter how often
    • faculty of the soul which is most able to emancipate itself from the
    • his deeper being of soul.
    • following of all those paths which lead, not to the ideals of the soul,
    • the souls of to-day are intellectualised, one will understand also in
    • every single case how karma must carry into the souls of to-day the high
    • spirituality which these souls have passed through in former epochs. For
    • general case of a soul that lived in the centuries before the Mystery of
    • things are there within the soul. And in the interval between death and
    • soul.
    • us say through other karmic circumstances, such a soul has to incarnate
    • are there latent in his soul. There are many such souls to-day. And for
    • of the soul there is much spirituality, but as soon as the human being
    • spiritual content that is present within the soul. Only when we are
    • forth from former times in human souls. Nay, at the end of last century
    • intellectualism what he bears within his soul cannot enter. Such a human
    • bears within his soul may be able to come forth. Of course it will not
    • there lives a soul who forestalls many of the things that
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • Let us now bring before our souls beings who are intimately connected,
    • spheres and together too with other human souls who have also departed from
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • whose soul had been aflame with love for colour and for line, transplanted
    • this soul to be poured out into colour and line for all mankind.
    • soul, sent down by the Michael stream as messenger to men on Earth.
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • your soul, but you are able also to make the Michael Thought live in your
    • the mood of soul that belongs to the Michael festival, then we can look up to
    • not sufficient for more today. May the words so speak to your soul that you
    • To the thirstily waiting souls,
    • Into your soul's aspiring, a c t i v e l y !
  • Title: Michaelmas Lecture VII: Michael Meditation
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    • To the thirstily waiting souls,
    • Into your souls' aspiring, a c t i v e l y !
  • Title: Karmic Relationships, V: Lecture I
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    • human form in such a way that the being of soul and spirit coming
    • induced in himself the right attitude of soul. He knew the reality of
    • entirely different; the soul and spirit has remained. Natural science
    • ago has remained, but only the soul and spirit, so, although the Moon
    • woven between soul and soul.
  • Title: Karmic Relationships, V: Lecture II
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    • of soul and spirit between death and a new birth, he passes through
    • — impels us in heart and soul to look up to the Moon Beings,
    • life of soul but united with what is radiating to us from the Sun. We
    • the being of soul and spirit who is descending, begin to be
    • physical, between one quality of soul and another.
    • discover how much hidden hatred lurks in the soul! This becomes only
    • world around. Such are the connections in the life of soul which lead
    • environment. This is of great importance for the soul. If a man is
    • interested in what is around him, the soul is invariably stimulated
    • Cosmos, he is as it were blind in soul, he cannot work with the
    • — which is an attribute of the life of soul
    • appertaining to the life of soul in a previous incarnation and has
    • particular trait or quality of soul.
    • generally, then, it may be said that qualities of soul in one earthly
    • soul in another life. Now it is the case that anyone who wants to
    • way been transformed into traits of soul.
  • Title: Karmic Relationships, V: Lecture III
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    • something to the innermost core of our soul. We speak of minerals, of
    • the innermost core of the soul. And passing on through the long
    • of the attitude of soul, of the inner quality of mind and heart that
    • of mind and heart, of our life of soul, of our mode of thinking, in
    • We realise, too, what an illusory view prevails of the life of soul.
    • soul, if the soul had only sufficient strength and energy.” A
    • soul has gone some way towards establishing the true and right
    • Mohammedanism, the Moors and so forth, nevertheless the souls of
    • the constitution of soul which the body of that particular epoch
    • allows. Seen in its essential nature, the life of the soul does not
    • the present time. The soul lies at a far deeper level than is usually
    • which the life of nature and also the life of soul is determined,
    • will look at the deeper qualities of soul. Nobody who in trying to
    • and attitude of soul. If this is perceived by occult sight, then in
    • operandi, of the soul that is all
    • the qualities of soul he possessed and then tries to discover whether
    • external world only. We see the soul of Haroun al Raschid after death
    • the very soul of Haroun al Raschid's Court and had had that strange
    • from seeking a life of outward brilliance, the urge in this soul
    • other personality who had been the very soul of the Court in Baghdad
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  • Title: Karmic Relationships, V: Lecture IV
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    • — and that human souls, themselves filled with spirit, carry
    • of soul and spirit, and only in this way is it possible for us to
    • of how the human soul passes over from one epoch into another. The
    • souls had lived in their earlier incarnations far over in the East of
    • born again in the 19th century, when inwardly, in mind and soul, he
    • souls passing from one epoch into the other, observing how what these
    • souls bear within them is carried over from epoch to epoch. History
    • soul has appeared, to another such point. When humanity outsteps in
    • experienced a complete transformation of soul. This was the case in
    • your welcome and for the way in which your souls have responded
    • occasion, because the demands made upon your hearts and souls have
  • Title: Karmic Relationships, V: Lecture V
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    • religious life of soul. Because this will always be possible,
    • the soul through the appropriate exercises, everything presents a
    • backward order. When he now comes before my soul he is living through
  • Title: Karmic Relationships, V: Lecture VI
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    • forces enveloping the soul we pass into our further life between
    • about exercises for the soul in the book, Knowledge of the Higher Worlds and its
    • you will be a lonely soul, abandoned by Exusiai, Dynamis and
  • Title: Karmic Relationships, V: Lecture VII
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    • we come not only into the company of those souls with whom we were
    • understand the life of the human soul in the Sun-sphere we must
    • other human souls with whom we are karmically connected, that we
    • with other human souls at the structure subsequently produced for
    • souls of men who lived on Earth in their previous incarnations, to
    • us effort so to deepen our life of soul that we may experience the
    • general disposition of the soul, he came to the Earth again as an
    • earthly existence in a certain sense, bore his soul to these Beings
    • descending from the Saturn-sphere, this soul, with its gaze into the
    • soul.
    • souls? Does not human life between birth and death look different,
    • super-sensible life are allowed to work upon the soul with all their
    • an impulse of will worthy of our soul life before the descent through
    • together by Anthroposophy can always be together in soul and in
  • Title: Karmic Relationships, VII: Lecture One
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    • moment when as a being of spirit-and-soul, man comes down to
    • soul, making itself strongly felt in everything we experience
    • comparison with what we are in heart and soul when we surrender
    • lies there before us, we say to ourselves: A human soul and a
    • from it. A corpse lies there as a husk of the soul and the
    • soul and spirit, from the innermost core of man's nature, that
    • when soul and spirit are within it. In the form that remains a
    • that it was once the dwelling-place of soul and spirit.
    • the eye of the soul is directed to the life of thought, this
    • a corpse of the soul, just as what remains at the death of a
    • are: they are a corpse of the soul, comparable with a physical
    • a soul as yet without a body is related to the form which
    • thinking assumes in earthly existence as the human soul and
    • soul has been entombed. The thoughts were once alive in the
    • soul; the soul has died to the spiritual world. We bear within
    • soul are brought into strong relief. In modern parlance there
    • death. But the Eternity of the human soul has these two sides:
    • the connection between what proceeds from our own soul and the
    • law taking effect through our moral life of soul is entirely
    • became felt in his soul their nearness to him. He felt
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  • Title: Karmic Relationships, VII: Lecture Two
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    • he is in contact with human souls who have also passed through
    • disembodied human souls who, like himself, have passed through
    • the Mercury sphere his soul is purged of the inner effects of
    • during his life on Earth and in his soul he becomes completely
    • compound of spirit, soul and body. He is not a compound
    • between body and spirit, as soul. In reality, man is one whole,
    • a self-contained unity. The soul and the spirit too are
    • begin with, still present in his soul. But in the Mercury
    • the case with the soul-and-spiritual counterpart which has
    • a being still possessed of soul and spirit in the
    • souls karmically connected with him who have also passed
    • spheres of Venus and Mercury. Souls who begin to give
    • Kyriotetes, and with human souls karmically connected with us,
    • soul. So it is when we look outwards into the
    • other human souls, and how his subsequent earthly
  • Title: Karmic Relationships, VII: Lecture Three
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    • a new birth he is associated with human souls —
    • as one world. Then there are the other souls who also form a
    • unified, though less defined whole: this host of souls is
    • entelechy of soul-and-spirit that befits this human structure,
    • of spirit-and-soul. The individuality was present before birth,
    • the individuality of spirit-and-soul slowly builds up the
    • together with other human souls in the way described —
    • that we suffer a kind of mutilation as beings of soul and
    • is carried over into the later by human souls themselves. The
    • aggressiveness. In the Mercury sphere the soul acquired the
    • with all kinds of problems which arose in the soul from the
  • Title: Karmic Relationships, VII: Lecture Four
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    • with other human souls with whom he is karmically connected and
    • doubt arose in this soul as to whether there is any prospect at
    • contrast. With this impression the soul passed through the gate
    • engraved deep furrows in the life of soul and it was these
    • is a case of laying hold of the human soul in its very depths
    • for a balancing-out of the experiences undergone by the soul in
    • profound melancholy that weighed upon his soul. See how
    • rooted in his soul. And then, when he becomes acquainted with
    • existence in realms of soul-and-spirit into an earthly life, he
    • the whole inner soul-constitution of man, are as they are, and
    • that part of what a man has carried over in his soul from an
    • adapt himself to the life of body and soul belonging to the
    • soul lie in the background. But for all that, from signs which
    • of the soul far, far deeper than that of the intellectual
    • life of soul than those from which the intellect derives.
    • a particular constitution of soul. Caution is necessary in
    • deep, very deep regions of the soul. I want now to direct your
    • can arise in the human soul concerning the great truths of
    • the Spiritual, in order that when the right state of soul had
    • deeply, very deeply upon the soul. Then, in a life between
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  • Title: Karmic Relationships, VII: Lecture Five
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    • from our soul to his. We may well be strongly drawn to him but
    • components of our soul-life, feelings which there is no
    • between the person in question and our own soul-and-spirit
    • the soul-and-spiritual part of man to the physical and the
    • soul-and-spirit is not within them. Spiritual Science reveals
    • of soul are taken into account in a case like this where one is
    • like poison upon the soul. I know that this is a strong
    • keep one's own disposition and configuration of soul firmly
    • do, because together with other souls who are karmically
    • attitude of soul, he was a Republican — yet in spite of
  • Title: Karmic Relationships, VII: Lecture Six
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    • soul able to lead us to a kind of self-observation in which a
    • life of soul even with more or less superficial self-knowledge,
    • life of soul in which, with ordinary consciousness, we are
    • feelings from the depths of soul into the light of
    • from the depths of the soul, namely, remembrance, memory. When
    • life, we realise: here is our own life of soul, rising up once
    • nature of soul. But in the whole range of man's life and
    • purely as soul-forces only in a human being who has
    • of soul. We must be very conscious of what I have said in these
    • — out of the soul-and-spirit we brought with us when we
    • an eye of soul to perceive how the child's development is
    • living power in the soul, then, as we observe the child between
    • development of the human being. The whole life of soul must
    • look upwards to the Heavens. The work of these two souls
  • Title: Karmic Relationships, VII: Lecture Seven
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    • depths of the world of soul, some summoned by our own activity,
    • remembrance preserved in the soul. We need only take an
    • perceptive soul, our spirit, which are in living intercourse
    • adapt our soul, perhaps even our physical constitution with
    • impressions of joy in the soul endow us in later life with a
    • ask: what can arise in the soul if we look at our life with
    • soul. If certain deepenings of the soul are achieved and life
    • is judged not out of emotion but out of the soul in its purity,
    • behind us, if we look into our soul, are shadowy after-images
    • underground of his soul. Of course it can be said that if these
    • soul is strongly stirred and it is then possible to look into
    • rare to-day for a man to penetrate so deeply into his own soul
    • of his soul — that it apparently satisfied him. Yet one
    • contented too; nothing touches their souls at all deeply. If it
    • that in their souls they take life superficially, letting life
    • case of many souls it becomes apparent in what a remarkable way
  • Title: Karmic Relationships, VII: Lecture Eight
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    • you observe the soul's waking life you will find there, in the
  • Title: Karmic Relationships, VII: Lecture Nine
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    • from our purposes, from our whole attitude of soul, we realise
    • the result of the moral disposition of our soul and what
    • man who in respect of his soul-life seems to be morally good,
    • his soul. In short, we find no connection between what a man
    • an inner attunement of the soul; it cannot become directly
    • disposition of the soul can be a direct result of the moral
    • in this way remains in the realm of the soul. Man must
    • content of his soul.
    • of soul the earlier is inwardly connected with the later. Put
    • conduct into the realm of soul, does not allow it to take
    • his soul. His physical corporality, his etheric substantiality,
    • effect to this soul-content, to make it a reality there, and
    • soul-and-spirit which passes through the gate of death we
    • of the soul may come to expression in life on Earth, the
    • is true that, to begin with, we have to retain in our soul the
    • Hierarchies. What lies in our soul is first carried through the
    • fulfilment the moral content of our soul? We should not
    • within your soul a moral content that quite justifiably you
    • of the Earth! For when a power of spirit-and-soul is brought to
    • (Riddles of the Soul)
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  • Title: Karmic Relationships, VI: Lecture I
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    • heart and soul which can receive the Christ Impulse; but once
    • the life of soul, as in the temperaments, the Sun and Moon forces are
    • what endures between birth and death is his soul; what endures out
    • know a human being our soul subconsciously looks back and forward:
    • of the great Universe. Again, we learn to look into our own soul and
  • Title: Karmic Relationships, VI: Lecture III
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    • certain times to maintain complete stillness and calm in their souls,
    • acquiring knowledge. It was by deeper forces of the soul that men in
    • themselves were always there, the soul-and-spirit belonging to the
    • soul-and-spirit, and the same applies to the heavenly bodies. The
    • the ages; spirit-and-soul alone has remained. With these things in
    • soul-and-spirit remains. And in the case of the Moon it is this
    • element of soul-and-spirit that is woven into our destiny by the
    • deeper forces of the soul — by the will and what goes from the
    • individuals; moreover subconscious soul-forces give hints of
    • their souls. Biographies of ordinary human beings would never
  • Title: Karmic Relationships, VI: Lecture IV
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    • and from our will pervades our whole soul. Indeed we learn in
    • is not so. But the soul-and-spirit of each of you —
    • And just as it is your soul-and-spirit which forms the link between
    • ‘you’ of to-day, so it is the Beings of spirit-and-soul
    • qualities of soul-and-spirit but he sees behind him a shadowy picture
    • are working here, forces of soul-and-spirit connected with the Sun
    • forces of soul-and-spirit, weave destiny from a different side.
    • spirit-and-soul you are being led through a gate to a world akin to
    • necessities on the one side and, on the other side, soul-and-spirit
    • soul-and-spirit. It is also possible — although
    • short, if the influence from outside affects only the life of soul,
    • soul in animals. If they were honest and consistent materialists in
    • nothing but inorganic, lifeless matter. In their life of soul the
    • incarnation. The impressions make their way into the soul and are
    • have been no more than an idea or inner experience of the soul in one
    • of the nature of soul. Thus we have to regard illness as a matter of
    • to be traced back to something that was active in the life of soul in
    • illness has resulted from a materialistic life of soul in a previous
    • in the soul is involved merely when attention is directed to the
  • Title: Karmic Relationships, VI: Lecture V
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    • is the one fact that can fill the soul with a feeling of reverence
    • experiences of individual human souls. We see, for example,
    • materialistic attitude of soul became general; in certain respects
    • concrete facts underlying the evolution of the human soul?
    • outstanding brilliance, whose souls were deeply imbued with oriental
    • power in Europe, the souls of eminent Arabists, when they had passed
    • development of the great Arabist souls between death and a new birth
    • characteristic of Arabism made their appearance. But the souls
    • souls of these men the impulse of Arabism was working on, and it is
    • turns to the soul of Haroun al Raschid, passing in that life through
    • the gate of death. Between death and a new birth this soul continues
    • once lived in these Initiate-souls to express itself. They are
    • his soul with all the mysteries of Initiation he had received from
    • say, of Haroun al Raschid and his Counsellor. The soul of this
    • Haroun al Raschid, the soul who has now become
    • incarnation of souls in repeated lives a great deal has been brought
    • previous incarnation there was something in the souls of both these
    • in the dispossessed landowner of the ninth century the soul of Karl
  • Title: Karmic Relationships, VI: Lecture II
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    • little the people were prepared in their souls for such things. It
    • Individuality of soul-and-spirit who was already present many times
    • they, after all, are the same souls who were there in earlier epochs
    • what has been carried over by human souls from one epoch into the
    • human souls themselves, for they incarnate
    • of spirit-and-soul we come down to earthly existence, uniting
    • community around him. At the age of thirty the soul was so completely
    • existence should continue in the man's soul. And this the Mysteries
    • of man's life draws into his soul as a creative force, making him
    • not the end of it: the souls who were once active in Arabism passed
    • the souls who once shared in this brilliant culture at the Court of
    • soul was obliged to make use of the form of Arabism that was possible
    • one who in his life of soul encountered what had issued from
    • the soul of the reborn Haroun al Raschid. We see the Bacon stream
    • content of this soul should differ from the tenor and content of that
    • other soul — who passed through the gate of death, during the
    • every moment the soul was prone to slip out of the body. In the
    • soul. Many times in his earthly life he was destined to suffer from a
    • clouding of consciousness when this separation of the soul-and-spirit
    • connection between the soul-and-spirit and the physical body —
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  • Title: Karmic Relationships, VI: Lecture VI
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    • not be possible if the whole burden of the evil laid upon the soul in
    • ill in one way or another. In soul and spirit he must be completely
    • have produced upon the soul. Therefore it is the case that true
    • company of those souls with whom he has some kind of karmic
    • and so many souls. But wherever a star shines, there are souls! There
    • are souls on the Moon: the souls of the great primeval Teachers,
    • intermingled in a sense with the souls of the Angeloi. On Mercury
    • there are the souls of the Archangeloi, among whom we live when we
    • as a woman levelled out the hard, steel-like angularity of soul which
    • develop a wonderful vision of the Past. And so the soul of
  • Title: Karmic Relationships, VI: Lecture VII
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    • for during the first half of the nineteenth century when the souls of
    • time a kind of cult or ritual was lived through by a number of souls
    • that have arisen in the souls of those who now, in their present
    • gift for recognising such souls in their bodies, does indeed
    • — the souls were united in order to gather into themselves out
    • souls had gathered together in the first half of the nineteenth
    • souls who were together in the spiritual world.
    • souls, however, were drawn together by experiences they had
    • weary of Christianity. There were indeed such souls who in the early
    • participated in this cult and they belong to the one group of souls
    • group of souls had their last important incarnation in the
    • descended to incarnations of importance. These are souls who, as it
    • groups united with the other souls in that super-sensible cult during
    • were — the souls who then descended, having
    • are called “heretics.” Moreover, among the souls
    • the souls weary of Christianity and those longing for it
    • “heretic-souls” do not recognise themselves.
    • belonged those souls above all who had their last important
    • unfold — the epoch of the Spiritual Soul. It
    • the twelfth century were souls who had passed through their last
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  • Title: Karmic Relationships, VI: Lecture VIII
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    • his own, individual force of soul; he was not merely to receive the
    • era, those human souls who had been conscious of the leadership of
    • those human souls who were to be his servants, Michael witnessed the
    • mindful. — Those human souls who are connected
    • within the mighty vista open to those human souls who at that time
    • that the souls of human beings receive the impulse for the paths they
    • that moment in cosmic history when these souls witnessed the
    • of death, while his soul was traversing spiritual, starry worlds, we
    • individualities who had participated with deep intensity of soul in
    • souls who had just arrived in the spiritual world from places of
    • — and souls who were on the point of descending to the Earth.
    • In the spiritual realms, these latter souls had preserved, not
    • times. Now, in the spiritual world, the souls gathered together
    • ... among them, too, were souls who could say: We were with Michael
    • whose souls the Michael Impulse was still echoing on from the
    • souls of those founders of Dominican Scholasticism in the thirteenth
    • at that time. Numbers of souls who in many different epochs had been
    • connected with Christianity came together with souls who had
    • those who had lived on Earth before it. The two groups of souls
    • Latini, the great teacher of Dante. And in this host of souls there
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  • Title: Karmic Relationships, VI: Lecture IX
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    • worked in unison towards this end with those souls who had been
    • human souls who on his behalf carried out this work on Earth,
    • together with his spiritual hosts and the hosts of human souls around
    • his abode on the Sun. Truly our souls may be stirred by picturing
    • Archangeloi and human souls, witnessed the Christ departing from the
    • Masters of Chartres and also through certain chosen souls in the
    • Soul — it is the phase of evolution in which
    • of the Intellectual or Mind-Soul, as an outcome of Alexandrianism,
    • realm of the Sun. It was to be possible for those souls who have been
    • between gods and men. The souls connected with
    • Michael — the leading souls of Alexander's time,
    • around them, and a large number of aspiring human souls in
    • association with the leading spirits — these souls felt torn
    • super-sensible worlds, those human souls predestined to become
    • by human souls between death and rebirth in the super-earthly realm.
    • souls in connection with leading spiritual Beings. But no karma
    • gathered, too, human souls who in one way or another had been
    • numbers of human souls had already received a super-sensible
    • and of human souls in the realm of the Sun and gave them teaching
    • form. But let us bring it, too, to those souls who have often lived
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  • Title: Karmic Relationships, VIII: Lecture I
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    • period of the development of the Intellectual or Mind Soul
    • Mind Soul he is aloof in a very real sense from the material
    • world. With his etheric body, sentient body and sentient soul too, he
    • the Mind Soul, before the Consciousness or Spiritual Soul awakens in
    • Soul can transport a man altogether into the world of soul. And so in
    • Soul, aloof to a greater or less extent from the physical world.
    • this mean? It means that in the Mind Soul, aloof from the material
    • and forceful followers of Michael, human souls living at that time in
    • soul, formed itself into ideas, into thoughts. On the other hand,
    • reason I lived with all the forces of the Mind Soul through what was
  • Title: Cosmic Christianity: Lecture I
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    • period of the development of the Intellectual or Mind Soul
    • Mind Soul he is aloof in a very real sense from the material
    • world. With his etheric body, sentient body and sentient soul too, he
    • the Mind Soul, before the Consciousness or Spiritual Soul awakens in
    • Soul can transport a man altogether into the world of soul. And so in
    • Soul, aloof to a greater or less extent from the physical world.
    • this mean? It means that in the Mind Soul, aloof from the material
    • and forceful followers of Michael, human souls living at that time in
    • soul, formed itself into ideas, into thoughts. On the other hand,
    • reason I lived with all the forces of the Mind Soul through what was
  • Title: Karmic Relationships, VIII: Lecture II
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    • the mood-of-soul in those times and it prevailed, still, at the Court
    • realm of the soul; his day-consciousness gives indications of powers
    • his soul in an earlier incarnation as an Initiate.
    • from souls passing through their existence between death and rebirth
    • attach importance to what the discarnate souls yonder in the
    • definition of man as body, soul and Spirit, was then declared
    • twofold being, consisting of body and soul only, the soul possessing
    • consisting only of body and soul. But the shattering experience for
    • souls of Haroun al Raschid and his wise Counsellor and the souls of
    • these two souls beheld it flowing on through the centuries, during
    • the souls of Alexander and Aristotle themselves there was an urge for
    • which with every fibre of their souls Alexander and Aristotle had
    • of the human soul if we are to speak truly about repeated earthly
    • deep-rooted impulses of the soul and not external similarity of
    • that one can perceive how deeply this impulse is rooted in his soul.
    • Raschid impulses of soul which now encountered something that had
  • Title: Cosmic Christianity: Lecture II
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    • the mood-of-soul in those times and it prevailed, still, at the Court
    • realm of the soul; his day-consciousness gives indications of powers
    • his soul in an earlier incarnation as an Initiate.
    • from souls passing through their existence between death and rebirth
    • attach importance to what the discarnate souls yonder in the
    • definition of man as body, soul and Spirit, was then declared
    • twofold being, consisting of body and soul only, the soul possessing
    • consisting only of body and soul. But the shattering experience for
    • souls of Haroun al Raschid and his wise Counsellor and the souls of
    • these two souls beheld it flowing on through the centuries, during
    • the souls of Alexander and Aristotle themselves there was an urge for
    • which with every fibre of their souls Alexander and Aristotle had
    • of the human soul if we are to speak truly about repeated earthly
    • deep-rooted impulses of the soul and not external similarity of
    • that one can perceive how deeply this impulse is rooted in his soul.
    • Raschid impulses of soul which now encountered something that had
  • Title: Karmic Relationships, VIII: Lecture III
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    • the soul, mankind must become sufficiently mature and the necessary
    • Spiritual Soul into the evolution of humanity. In olden,
    • begins to take footing within the souls of individual men. And
    • souls of men on earth.
    • aeons is now to be found within the souls of men on earth. And in the
    • souls of men it may be possible for us again to administer what
    • to establish his citadel in the hearts and in the souls of men on
    • weaves within the soul and is made manifest inwardly through the
    • attitude and mood-of-soul of the pupils who gathered with glowing
    • came together with souls who were preparing to descend to the
    • came together with these other souls who were preparing to
    • between the souls who had just arrived in the spiritual world and the
    • souls who were about to descend. And the momentous agreement was
    • that having passed through the gate of death the soul returns to the
    • of Wolfram von Eschenbach's version of the Grail story. Another soul,
    • many discarnate human souls who were longing for a renewal of
    • instituted under the leadership of Michael, embracing all those souls
    • nevertheless longing for Christianity, and those souls who had
    • souls of every type and quality felt drawn to this Michael-community
    • seek for the souls who gathered around this School of Michael at that
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  • Title: Cosmic Christianity: Lecture III
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    • the soul, mankind must become sufficiently mature and the necessary
    • Spiritual Soul into the evolution of humanity. In olden,
    • begins to take footing within the souls of individual men. And
    • souls of men on earth.
    • aeons is now to be found within the souls of men on earth. And in the
    • souls of men it may be possible for us again to administer what
    • to establish his citadel in the hearts and in the souls of men on
    • weaves within the soul and is made manifest inwardly through the
    • attitude and mood-of-soul of the pupils who gathered with glowing
    • came together with souls who were preparing to descend to the
    • came together with these other souls who were preparing to
    • between the souls who had just arrived in the spiritual world and the
    • souls who were about to descend. And the momentous agreement was
    • that having passed through the gate of death the soul returns to the
    • of Wolfram von Eschenbach's version of the Grail story. Another soul,
    • many discarnate human souls who were longing for a renewal of
    • instituted under the leadership of Michael, embracing all those souls
    • nevertheless longing for Christianity, and those souls who had
    • souls of every type and quality felt drawn to this Michael-community
    • seek for the souls who gathered around this School of Michael at that
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VIII: Lecture IV
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    • the human soul and consciousness sinks away, so to speak, into
    • spreading out into the aura; and in this aura they saw his soul.
    • from the awakening of normal man to-day, where the soul is confronted
    • disembodied human souls living between death and a new birth, and
    • souls who were not incarnate on the earth but living in the spiritual
    • early dawn in the experience of the soul: men saw the spirit-world
    • they felt about this condition of early dawn in the soul's
    • another, an entirely different world before his soul. For it was so
  • Title: Cosmic Christianity: Lecture IV
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    • the human soul and consciousness sinks away, so to speak, into
    • spreading out into the aura; and in this aura they saw his soul.
    • from the awakening of normal man to-day, where the soul is confronted
    • disembodied human souls living between death and a new birth, and
    • souls who were not incarnate on the earth but living in the spiritual
    • early dawn in the experience of the soul: men saw the spirit-world
    • they felt about this condition of early dawn in the soul's
    • another, an entirely different world before his soul. For it was so
  • Title: Karmic Relationships, VIII: Lecture V
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    • on earth, then and only then shall we acquire the right mood of soul
    • progresses in the development of the occult forces of the soul in the
    • another, a quality of soul-and-spirit; and this characteristic led me
    • has to do with body, soul and spirit. We must take the whole life
    • vision led one back, for example, to a soul who lived in the 5th
    • in one respect a deepened life of soul, but at the same time to leave
    • embodiment in later earth-lives. Now not only do other human souls
    • have tasks to fulfil as the result of what a human soul brings over
    • from earlier earth-lives. And so this soul of whom I am speaking was
    • intensely when I had recognised him in connection with this soul. The
    • inwardly impelled to carry out all kinds of soul-exercises which were
    • moment when he passed through the gate of death. The soul of Ignatius
    • entering upon the journey through the soul-world. In the case of
    • working in his soul, a close and intimate connection was able to be
    • established between the soul of Ignatius Loyola and the Mars Genius.
    • existed between this Mars Genius and all that had gone on in the soul
    • death, his soul remained always in the vicinity of the earth —
    • appeared again in the soul of Emanuel Swedenborg.
    • The soul
    • of Ignatius Loyola, now the soul of Swedenborg, entered an organism
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  • Title: Cosmic Christianity: Lecture V
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    • on earth, then and only then shall we acquire the right mood of soul
    • progresses in the development of the occult forces of the soul in the
    • another, a quality of soul-and-spirit; and this characteristic led me
    • has to do with body, soul and spirit. We must take the whole life
    • vision led one back, for example, to a soul who lived in the 5th
    • in one respect a deepened life of soul, but at the same time to leave
    • embodiment in later earth-lives. Now not only do other human souls
    • have tasks to fulfil as the result of what a human soul brings over
    • from earlier earth-lives. And so this soul of whom I am speaking was
    • intensely when I had recognised him in connection with this soul. The
    • inwardly impelled to carry out all kinds of soul-exercises which were
    • moment when he passed through the gate of death. The soul of Ignatius
    • entering upon the journey through the soul-world. In the case of
    • working in his soul, a close and intimate connection was able to be
    • established between the soul of Ignatius Loyola and the Mars Genius.
    • existed between this Mars Genius and all that had gone on in the soul
    • death, his soul remained always in the vicinity of the earth —
    • appeared again in the soul of Emanuel Swedenborg.
    • The soul
    • of Ignatius Loyola, now the soul of Swedenborg, entered an organism
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  • Title: Karmic Relationships, VIII: Lecture VI
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    • which really makes claims upon our life of soul, must have its origin
    • penetrated deeply into the hearts and souls of men. We need only
    • change had come about in their souls. While all this of which I have
    • through the blood, through the hearts and souls of men. Two streams
    • have already said, the souls were living who are now again upon
    • stream which proceeds from the English and Irish souls in the West
    • Sun? On the Sun there are the souls who at that time belonged to
    • Michael, who were living in his sphere. These souls witnessed, from
    • formulated the dogma that man does not consist of body, soul and
    • Spirit, but only of body and soul, the soul possessing certain
    • body, soul and Spirit — was done away with and anyone who
    • Fathers in Europe never spoke of body, soul and Spirit, but only of
    • body and soul.
    • yourselves, my dear friends, are the souls who were in incarnation at
    • the souls of those who had once heard of the teachings, who knew
    • the karmic urge lives in souls to find their way to that form of
    • centuries. What these souls had experienced in earlier times
    • souls who now in this later incarnation feel themselves drawn to
    • the souls who belonged to the sphere of Michael, who had lived in the
    • — these souls now came into incarnation in order to imbibe
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  • Title: Cosmic Christianity: Lecture VI
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    • which really makes claims upon our life of soul, must have its origin
    • penetrated deeply into the hearts and souls of men. We need only
    • change had come about in their souls. While all this of which I have
    • through the blood, through the hearts and souls of men. Two streams
    • have already said, the souls were living who are now again upon
    • stream which proceeds from the English and Irish souls in the West
    • Sun? On the Sun there are the souls who at that time belonged to
    • Michael, who were living in his sphere. These souls witnessed, from
    • formulated the dogma that man does not consist of body, soul and
    • Spirit, but only of body and soul, the soul possessing certain
    • body, soul and Spirit — was done away with and anyone who
    • Fathers in Europe never spoke of body, soul and Spirit, but only of
    • body and soul.
    • yourselves, my dear friends, are the souls who were in incarnation at
    • the souls of those who had once heard of the teachings, who knew
    • the karmic urge lives in souls to find their way to that form of
    • centuries. What these souls had experienced in earlier times
    • souls who now in this later incarnation feel themselves drawn to
    • the souls who belonged to the sphere of Michael, who had lived in the
    • — these souls now came into incarnation in order to imbibe
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  • Title: First Class, Vol. I: Lesson 1
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    • your souls what should stand over our School as a kind of
    • life of the spirit onto our soul's ear and our soul's
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • in soul and strong of spirit, so that we, as spirit in
    • developed the strength of spirit and the warmth of soul
    • words resound in our souls, and let the Spirit-Messenger's
    • description shine out before our soul's eye.
    • resound in the speech of the soul,
    • resound in the speech of the soul,
    • of the world in the human heart must be revealed by the soul's
    • Will wings sprout upon your soul
    • Will wings sprout upon your soul
    • soul. And he would like to conjure it away. So he dresses his
    • soul which provides the strength and the capacity to follow the
    • the second beast, which creeps into the human soul from the
    • feeling the soul of being, by strengthening the activity of
    • being in the will. Then the spirit, the soul and the activity
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  • Title: First Class, Vol. I: Lesson 2
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    • To the soul's night, the darkness of the spirit.
    • Then do you turn your anxious seeking soul
    • can now observe and feel in our souls the beauty, the greatness
    • this sensation in his soul. Because by deeply experiencing the
    • again and again gives the soul the impulse and the strength
    • necessity for a certain attitude of soul in order to achieve
    • attitude of soul. Therefore we must deeply feel the second
    • There resounds in the soul's utterance,
    • illusion, and the real world, should appear before our souls as
    • knowledge is not present at first in the soul, but cowardice
    • doubt in our soul, every kind of uncertainty about the
    • Will wings sprout from your soul
    • soul.
    • what will be unfolded in our souls from lesson to lesson in
    • lived before we were born; it lived when our souls were in
    • soul within and he goes around in this physical body until his
    • death, when the animating soul is invisible to external
    • soul's being. By entering into an earthly existence we have
    • unconscious. Feeling arises in the soul. Who has it in his
    • before our souls. We must be able to include feeling in the
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  • Title: First Class, Vol. I: Lesson 3
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    • There resounds in the soul's utterance,
    • human soul when entering the spiritual world, because it is
    • their souls in the spiritual world as people stand in physical
    • necessarily from the depths of your soul the question arises
    • really meditates honestly will see what drives live in his soul
    • strongly before the soul's inner vision. And this honesty must
    • Which hollows out its own soul
    • From the soul's inherent strength
    • physically, he must also commit with his soul to the leading
    • the spiritual world, that his soul must follow, be sustained
    • Your own soul's living powers.
    • Your own soul's living powers
    • soul where reverence for the higher beings requires such a
    • Your own soul's living powers.
    • way in which the soul feels these words, either trochaic or
    • iambic beat - gives the soul the corresponding verve.
    • even when the soul is making its way to the spiritual world
    • only in thought. Rather is it important that the soul enters
    • Therefore, self-observation is exercised on the soul in a
    • threefold sequence of thinking, feeling and willing. The soul
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  • Title: First Class, Vol. I: Lesson 4
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    • soul. You must meet the words which I direct to you on behalf
    • willing. You must receive these words with all your soul's
    • there is one soul-force in you to which I am not appealing.
    • to your mind's alertness, then these soul forces will be
    • the innermost feelings of your soul; they should preserve what
    • direct experience. And inwardly, in deeper levels of our souls
    • feeling in this way in order for it to be absorbed by the soul.
    • appeal to the innermost essence of our souls, not to our
    • souls to hear much. But we should not jump to the conclusion
    • that what dawns in our souls as a result is necessarily valid
    • must first live and weave wordlessly in the soul before it can
    • in ordinary life to the deeper understanding in the soul. And
    • this descent within the soul. That is why this verse is
    • stand still when such mantras penetrate our souls, or voice
    • souls. So we learned the first verse, which is related to
    • Your soul's own vital powers.
    • words' movements and that our souls enter into that movement.
    • the soul.
    • souls. And now, because of this differentiation in feelings, we
    • From the soul's inherent strength
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  • Title: First Class, Vol. I: Lesson 5
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    • independently than previously in the soul, shows itself to be
    • being, should not remain with your soul in your body; with the
    • earnest and profound and gripping for the human soul - when we
    • darkness will not be able to bury you, as soul, in the earth;
    • separated in our soul:
    • and in which we develop our soul-life, is partially putting us
    • of anxiety in the soul of losing the connection with the
  • Title: First Class, Vol. I: Lesson 6
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    • Transform in courage of soul you must.
    • Transform in courage of soul you must.
    • Results in the soul becoming
    • Results in the soul becoming
    • Your own soul will threaten you
    • not know this sentence: “Your own soul will threaten you
    • of stone by engendering vitalizing fire in the soul.
    • Transform in courage of soul you must.
    • Results in the soul becoming
    • Your own soul will threaten you
    • must beware of this helplessness of soul in that he only enters
    • Will rescue your human soul.
    • Will rescue your human soul.
    • Earth period. In that way the human soul would be lost and a
    • stunted angel soul would take its place. We should listen to
    • Will rescue your human soul.
    • Will rescue your human soul.
  • Title: First Class, Vol. I: Lesson 7
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    • their hearts, their souls can make of it.
    • heart, the human soul today if one activates this mantric verse
    • the soul, to make the senses subdued, close the eyes, hear
    • soul and how one can feel the soul within the heart just as he
    • head, but as a function of the heart, of the soul, we realize
    • The heart's soul,
    • Summing up what pertains to the heart's soul and feeling in the
    • The heart's soul
    • The heart's soul,
    • These are the sensations which must flow through the soul if
    • of your souls, then you will have an inkling of what it means
    • as a transforming verse in our souls.
  • Title: First Class, Vol. I: Lesson 8
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    • those which come to the heart and soul from anthroposophy
    • School for our times. Thus, it will be the soul of the
    • resounds in the human soul, in the human heart, as the great
    • humanity, act on our souls through the mantric words:
    • You hear it strong in soul,
    • unprepared, without having experienced deeply in the soul those
    • soul-life, thinking, feeling and willing, here is this
    • by the School as the content of his soul life, he will note the
    • When we have prepared our souls enough so that they can
    • physical world, but still lived above in the soul-spiritual
    • world as soul-spiritual beings. There the thoughts which we
    • Let flow through your soul's force
    • mantric thoughts which we can imbue in the soul in the
    • - one must become strong in the soul to let normal sensory
    • flow through your soul's force
    • of the human soul. As thinking is the abstract representative
    • which becomes human soul-life.
    • void through strength of soul, now we let the dreams of feeling
    • Here [in the first verse] we need strength of soul; Here
    • streams into the human soul.
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  • Title: First Class, Vol. I: Lesson 9
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    • You hear it strong in soul,
    • hold the soul separate from the body, we need to inwardly
    • picture arises from our own inner being, if the soul empowers
    • becomes a facet of our soul, and it is the third aspect.
    • your souls. Imagine that you have achieved it, that in thought
    • souls with the words:
    • to our souls. For this we must not concentrate on the elements,
    • soul-life.
    • man, let act in the depths of your soul
    • gradually extract our souls from our physical bodies and pass
    • Furthermore, because we feel love in our souls for the
    • formula can work on the soul with special force.
    • the soul light-filled
    • Through the soul warmly
    • you are soul
    • For the soul actively
    • Therefore, if you let the words work on your soul, they are a
    • On the soul light-filled
    • Through the soul warmly
    • And you are soul
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  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • unaccountable presentiments from dark corners of the soul,
    • Chaldea, the following was taught: man's soul forces reach
    • them through the old attributes of the soul. That information
    • adequate strength of soul they were in a position to understand the
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
    Matching lines:
    • unaccountable presentiments from dark corners of the soul,
    • Chaldea, the following was taught: man's soul forces reach
    • them through the old attributes of the soul. That information
    • adequate strength of soul they were in a position to understand the
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • consciousness which it is possible for the human soul to experience.
    • the physical into the souls of men.
    • soul, spiritual beings. This was the condition of consciousness
    • true character of men's souls and the spiritual source of their
    • the control of the soul. Each ball is a separate entity, but the
    • in the way I have indicated, then you will see the lion-soul above
    • separate units. Then you see the lion-soul endowed with
    • self-conscious lion-soul.
    • Animals have something akin to man in their make-up, a soul quality
    • which belongs to a different sphere from that of the human soul. As
    • egos. In the spiritual world the lion-souls do precisely the same. To
    • behind, its group-soul or species-soul; on Earth we see only the
    • world may be termed the soul-world, the soul-plane or astral plane,
    • possible to strengthen and vitalize the soul-life still further. We
    • again this reinforced soul-content. After the most strenuous
    • endeavours to fortify the soul-life after strengthening the thinking
    • now a new joyous exultation from on high invests our soul.
    • inwardly at the celestial beauty that is revealed to our soul.
    • reflection is only of our outer form, not of our soul. The heavens
    • substance. We men bring our soul-nature, which also belongs to
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • consciousness which it is possible for the human soul to experience.
    • the physical into the souls of men.
    • soul, spiritual beings. This was the condition of consciousness
    • true character of men's souls and the spiritual source of their
    • the control of the soul. Each ball is a separate entity, but the
    • in the way I have indicated, then you will see the lion-soul above
    • separate units. Then you see the lion-soul endowed with
    • self-conscious lion-soul.
    • Animals have something akin to man in their make-up, a soul quality
    • which belongs to a different sphere from that of the human soul. As
    • egos. In the spiritual world the lion-souls do precisely the same. To
    • behind, its group-soul or species-soul; on Earth we see only the
    • world may be termed the soul-world, the soul-plane or astral plane,
    • possible to strengthen and vitalize the soul-life still further. We
    • again this reinforced soul-content. After the most strenuous
    • endeavours to fortify the soul-life after strengthening the thinking
    • now a new joyous exultation from on high invests our soul.
    • inwardly at the celestial beauty that is revealed to our soul.
    • reflection is only of our outer form, not of our soul. The heavens
    • substance. We men bring our soul-nature, which also belongs to
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • attempted to give some idea of the inner experiences of the soul
    • its totality which is in touch with a higher world of soul, the
    • inner strength of soul, of the spirit of love towards all created
    • spiritual beings, this power of love fills our heart and soul, if,
    • universe to possess our souls than to gather theoretical knowledge on
    • knowledge and understanding begins to flood man's whole soul. The
    • the heart and soul of man. And this selfless service will be rewarded
    • sin — weighs upon the soul. That transparent void over which we
    • totality, as an entity consisting of body, soul and spirit, we have
    • group-soul of the animals. By concentrating on the metallity of iron
    • souls. We feel our consciousness rising upward to the larynx and we
    • whole soul is permeated with copper, with its colour and consistency,
    • the soul after death. And then we learn that the soul in the first
    • soul through the gate of death. The time taken to recapitulate our
    • approximately. We can follow his soul throughout this period. We can
    • It is possible to follow man's soul after death through all such
    • we follow a soul beyond the gate of death. There the soul endures in
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • attempted to give some idea of the inner experiences of the soul
    • its totality which is in touch with a higher world of soul, the
    • inner strength of soul, of the spirit of love towards all created
    • spiritual beings, this power of love fills our heart and soul, if,
    • universe to possess our souls than to gather theoretical knowledge on
    • knowledge and understanding begins to flood man's whole soul. The
    • the heart and soul of man. And this selfless service will be rewarded
    • sin — weighs upon the soul. That transparent void over which we
    • totality, as an entity consisting of body, soul and spirit, we have
    • group-soul of the animals. By concentrating on the metallity of iron
    • souls. We feel our consciousness rising upward to the larynx and we
    • whole soul is permeated with copper, with its colour and consistency,
    • the soul after death. And then we learn that the soul in the first
    • soul through the gate of death. The time taken to recapitulate our
    • approximately. We can follow his soul throughout this period. We can
    • It is possible to follow man's soul after death through all such
    • we follow a soul beyond the gate of death. There the soul endures in
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • with the souls he has known on Earth. But he is unable to enter into
    • soul the intrinsic nature of the four temperaments and the function
    • of his spirit and soul were opened. This experience on his homeward
    • the planets and the soul emerging from the body into the Cosmos. All
    • lived in the souls of such men as Bernardus Silvestris, Alanus ab
    • stars. Your soul and spirit will have relinquished the physical
    • physical and etheric bodies from which his soul and spirit had
    • secrets were revealed to the human soul and entered into
    • spirit and soul, on the other hand, of soul and spirit. From this
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • with the souls he has known on Earth. But he is unable to enter into
    • soul the intrinsic nature of the four temperaments and the function
    • of his spirit and soul were opened. This experience on his homeward
    • the planets and the soul emerging from the body into the Cosmos. All
    • lived in the souls of such men as Bernardus Silvestris, Alanus ab
    • stars. Your soul and spirit will have relinquished the physical
    • physical and etheric bodies from which his soul and spirit had
    • secrets were revealed to the human soul and entered into
    • spirit and soul, on the other hand, of soul and spirit. From this
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • INNER VITALIZATIONOF THE SOULTHROUGH THE QUALITIES
    • soul which has recently passed through the gates of death.
    • called the group-soul. We see, as it were, the aura of the animal
    • instead the soul and spirit of the audience projected in the form of
    • for the life of the soul and spirit, when we bear in mind their
    • unexpected and striking effects and how the soul was actively
    • the soul through the qualities of the metallity — in
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • INNER VITALIZATIONOF THE SOULTHROUGH THE QUALITIES
    • soul which has recently passed through the gates of death.
    • called the group-soul. We see, as it were, the aura of the animal
    • instead the soul and spirit of the audience projected in the form of
    • for the life of the soul and spirit, when we bear in mind their
    • unexpected and striking effects and how the soul was actively
    • the soul through the qualities of the metallity — in
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • can be developed out of the forces of the human soul.
    • eyes and ears of the soul. Through spiritual training of which I have
    • eyes and ears of the soul. He does not now perceive what is happening
    • disposition of soul is of vital importance in true spiritual
    • developed in the soul when we undertake spiritual investigation
    • with a being existing as a discarnate soul in the spiritual world,
    • the soul of man in this way can be extended to other fields. The
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • can be developed out of the forces of the human soul.
    • eyes and ears of the soul. Through spiritual training of which I have
    • eyes and ears of the soul. He does not now perceive what is happening
    • disposition of soul is of vital importance in true spiritual
    • developed in the soul when we undertake spiritual investigation
    • with a being existing as a discarnate soul in the spiritual world,
    • the soul of man in this way can be extended to other fields. The
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • with discarnate human souls; he must meet face to face,
    • metaphorically speaking, the human souls living between death and
    • into relationship with the discarnate souls we wish to contact.
    • encounter personally the discarnate souls of that epoch. One
    • had to confront these souls with the inspired perception of the
    • attract our attention, whilst the human souls recede more into the
    • relation to the life emanation in the sphere of the soul and
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • with discarnate human souls; he must meet face to face,
    • metaphorically speaking, the human souls living between death and
    • into relationship with the discarnate souls we wish to contact.
    • encounter personally the discarnate souls of that epoch. One
    • had to confront these souls with the inspired perception of the
    • attract our attention, whilst the human souls recede more into the
    • relation to the life emanation in the sphere of the soul and
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • mediums fundamentally. We are all beings of soul and spirit
    • found there, apart from the souls of the dead. The souls of those who
    • unloaded somewhere or other and then passes into the soul. The
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • mediums fundamentally. We are all beings of soul and spirit
    • found there, apart from the souls of the dead. The souls of those who
    • unloaded somewhere or other and then passes into the soul. The
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • conditions of the soul which are also found in their true form in
    • “wings” of the soul and that, having overcome gravity, he
    • was enriched by Goethe was combined with the same disposition of soul
    • is endowed with the constitution of soul that is normal for our time,
    • beings have taken possession of his soul. The reactions of those
    • us through movement, man as he really is as a being of soul and
    • and to develop that inner condition of soul that can only be
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • conditions of the soul which are also found in their true form in
    • “wings” of the soul and that, having overcome gravity, he
    • was enriched by Goethe was combined with the same disposition of soul
    • is endowed with the constitution of soul that is normal for our time,
    • beings have taken possession of his soul. The reactions of those
    • us through movement, man as he really is as a being of soul and
    • and to develop that inner condition of soul that can only be
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • soul-forces in relation to the normally chaotic dream consciousness,
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • soul-forces in relation to the normally chaotic dream consciousness,
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • the strangest phenomena — human souls as they had lived on
    • awakening in your souls some recognition of anthroposophical truths;
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • the strangest phenomena — human souls as they had lived on
    • awakening in your souls some recognition of anthroposophical truths;
  • Title: Lecture Series: An Impulse for the Future
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    • indications for later activity in our souls, seeds for the future
    • which, after the soul's sleep has been overcome can unfold with life;
    • and then swept away by the mix of events. Among the souls [people]
    • only nature, but also souls are
    • contained what the soul needed as strength in order to develop in a
    • intellectualism, which separated the soul for a while from its
    • to hold and use them. The souls were not awake enough, were still
    • Souls
    • souls to the meaning of those more distant tasks which must grow from
    • Calendar of the Soul,
    • transparent nuances of speech allow spirit and soul to interact and
    • both domes merged into each other – a symbol of the soul's
  • Title: Article: West-East Aphorisms
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    • of the soul upon his entire nature in all its life-manifestations. We
    • into man, and how man thus becomes a living soul. The man of the present
    • independent mistress of its own field in man's soul. Thus did the spiritual
    • the thinking Western man of being soulless, and the thinking Western man
    • reality within his own soul. The Western man speaks of the world of ideas
    • are material ghosts, taking their place before the eyes of the soul because
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation-2
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    • the autonomy of individual souls must be respected in the most painstaking
    • effort to preserve the autonomy of individual souls.
    • they have arrived at it themselves, out of their own individual souls.
    • This is where their own soul's paths have led them. And it belongs to
    • this thought is something you have arrived at in your own soul. Try
    • other souls is actually a very deep issue.
    • cultivated this sort of respect for the souls of others within our Society,
    • soul and how I relate to individual members. I am constantly trying
    • to revive my soul; that could only be done by a human being capable
    • of our soul. They have done too much harm over the years and are so
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • corpse? Once a corpse has been abandoned by its soul, it no longer obeys
    • the same laws as it did when it was united with that soul. Instead,
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • It is interesting to note that when his soul ascended to the
    • experienced that he was not alone — he felt his soul expand to
    • his own soul.
    • their movements conveyed no sense or meaning to his soul. He was surprised
    • he gradually realized why he could not understand these souls from Mars.
    • means, as you will eventually discover, that the human soul is not to
    • about because our soul and spirit, permeated with the being of Lucifer,
    • that your soul becomes independent. However, this takes work, real work.
    • giving ourselves up to something, but through using our own soul forces
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • accumulated in their souls that eventually made them lose their sound
    • about the above-mentioned effect on their souls.
    • our conscious soul-activity — that is, in addition to the soul-activity
    • process. In other words, we are to imagine in the soul's subconscious
    • islands in the soul can be lifted up into consciousness and incorporated
    • have needed to be stronger in his own soul. As it was, however, he succumbed
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • thinking that the human soul goes beyond what our ordinary consciousness
    • they had acquired the ability to conceal their soul life. If Swedenborg
    • emotions. As it was, however, the content of the Mars beings' soul appeared
    • in their souls. Transferred to the physical plane, this is the same
    • is present in our soul, then our personal mind or subjective I is no
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • that particular relationship of the human soul to super-earthly worlds
    • is, as a soul at one with the spiritual pulse and flow of higher worlds.
    • true that human souls have never experienced anything like mysticism.
    • strictly physical and confined to sexuality, and real love on a soul
    • world with the eroticism throbbing in our souls — a more or less
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • to do so with a soul and spirit freed from the physical and etheric
    • physical plane, soul world or astral plane, spirit world or Devachan
  • Title: Occult Movement: Lecture One
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    • soul remained, and evidence of this is to be found, for
    • vestiges can very easily be drawn out of the human soul today
    • soul-forces and a growth of tendencies in the human soul
    • science stems from these tendencies of the soul to hold fast
    • soul would have been as superfluous in those primeval times
    • had thought it necessary to prove that the soul also lives
    • philosophy, however, when received into the human soul, was
    • inherent in the human soul. And so it came to pass that in
    • it were, in the subconscious region of the soul. The seers of
    • youthful and fresh, was wedded with vision in the human soul.
    • and to call it up from the depths of the soul became more and
    • soul. The possibility of knowing this must be saved for
    • unfold. They are present in abundance in the souls of men; it
  • Title: Occult Movement: Lecture Two
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    • about the Soul-world and the Spirit-world — to begin with,
    • back into her soul. That is to say, all the occult knowledge
    • can get an idea of what had taken place in this soul, and of
    • soul of man is in God, how comes it that she follows her
  • Title: Occult Movement: Lecture Three
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    • dawn of modern thought, because in those days the souls of
    • man's life of soul take its course within this
    • diagram. — Through the day, together with his soul, man
  • Title: Occult Movement: Lecture Four
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    • been possible if the faculties of soul necessary for
    • other was that the hearts and souls of men were so attuned as
    • precisely where the life of the soul after death is
    • mediums were guided by the souls of living persons —
    • speaking penetrate into the life of soul and colour the
    • to turn souls in a certain direction. — The whole
    • who worked upon the souls of men in such a way that these
    • souls could never seriously believe in reincarnation. What,
    • that “man” could come into being, that the souls
    • of the human soul would have become quite different on the
  • Title: Occult Movement: Lecture Five
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    • Earth Sphere. If he develops his faculties of soul
    • souls being wrested away and prepared for the Eighth
    • nevertheless correctly described how a soul is wrested away
    • succeed in capturing a whole soul for themselves; for thereby
    • such a soul would disappear into the Eighth Sphere and be
    • then lay hold of their souls. The occultists were alarmed
    • that everything capable of bringing the soul into connection
  • Title: Occult Movement: Lecture Six
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    • observe a child and compare his soul-life with that of a
    • life of soul. But it is important to understand it because it
    • impulses that have been breathed into our soul.
    • impulse of materialism can have an effect upon the souls of
    • here implanted into the human soul have mainly to do with
    • to divert them from the realisation that the soul is
    • the soul, as living soul, away from physical death. That is
    • part? It is because the gaze of human souls had to be
    • Golgotha might wax in strength and take root in the souls of
    • there is a soul in the body of a woman who no longer leads
    • they are spiritual, towards the periphery. A soul who lives
    • dare to express. In spirit, soul, imagination, she keeps
    • soul, how the human being, will from within take the path of
    • naturally work in human life through human souls, which are
    • for Lucifer and Ahriman to take possession of our soul.
  • Title: Occult Movement: Lecture Seven
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    • about the soul-world and the
    • with the soul-world and in the inner soul-life of man and you
    • be made between the Sentient Soul, the Intellectual or
    • Mind-Soul, and the Consciousness Soul (Spiritual Soul). This
    • child. But the mode of life of souls on the Earth has nothing
    • it may enter the spiritual world as a very mature soul. It is
    • as an infant. We find that souls who died in early infancy
    • beings, among whom are also to be found the souls of children
    • this, we come to the souls of children who died in early age.
    • with the souls of children who died in infancy. On the other
    • spiritual beings are human souls. Many of these children are
    • found in the company of human souls, and indeed of those
    • souls who must shortly come down to the Earth, who are
    • found to be occupied with souls whose endeavour is to
    • important messengers for what these souls need in order to
    • he has no remembrances during sleep. In his soul, however, he
    • Earth and discharge their tasks there. This soul helps them
    • The Soul's Probation:
    • 9, and 9 to 16 or 17, are found among souls who are trying to
    • incarnate as soon as may be. These souls of human beings who
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  • Title: Occult Movement: Lecture Eight
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    • concealing the spiritual behind the soul. We may therefore
    • the manifestations of the life of soul should be kept hidden.
    • expressions of the life of soul, but consider that the spirit
    • moral feelings which study of the symbols aroused in the soul
    • science has caused the human soul gradually to lose the
    • nineteenth century, has affected the human soul in such a way
    • soul's experiences, endeavouring to plumb the depths of
    • the life of soul. There are dangers here too. And again by
    • deepening of soul and he became aware that forces arising out
  • Title: Occult Movement: Lecture Nine
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    • faculties, but a being of soul such as he is, can acquire
    • without a mineralised body, through the life of soul between
    • corporeal being but entirely a being of soul— using the
    • affect his forces of soul as strongly as reality would affect
    • in the soul — doubts which make themselves felt even in
    • human soul would inevitably be engulfed.
    • engulf the human soul. And the further task of Spiritual
    • human soul. Thus we are approaching a time of which it may be
    • the soul, there will come what men truly need.
    • clever, extraordinarily wise. Their faculties of soul come to
    • expression in this cleverness. But the soul-forces, the
    • side is that of our life of soul, with its activities of
    • life of soul appears to us inwardly as we actually experience
    • our own soul as thinking, feeling and willing; the true
    • willing of which the soul is aware in the ordinary way are
    • of the life of soul, and in so doing, again instinctively,
    • was called — the division of man into body, soul and
    • consisting only of body and soul. And since that time this
    • abolished and body and soul established as a duality. This is
    • And now, within this, I draw the life of soul unfolded by man
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  • Title: Occult Movement: Lecture Ten
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    • own life of soul, of our thinking, feeling and willing. The
    • there are the manifestations of the life of soul, behind
    • we look inwards, there is the world of soul. This is how the
    • should prevail between one human soul and another. Our
    • unfold the right relationship of one human soul to another, a
    • nature, and on the other side the world of soul causes the
    • relation of one soul to another to be such that a certain
    • consciousness into his soul. If, therefore, our consciousness
    • other souls than one with normal consciousness. To put it
    • human soul to another in the world may be established.
    • veil of the life of soul lies the Luciferic world with all
    • If he pierces a little behind the veil of the life of soul,
    • when human souls needs must advance towards the one side or
    • Consciousness or Spiritual Soul and moving towards that of
    • man's life of soul will be different in very many
    • have spoken of the matter in many lectures. A life of soul is
    • power working objectively in a realm outside the souls of
    • only what springs from their own souls. They represent the
    • The Soul's Awakening.
    • which surge in the dark foundations of the life of soul
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  • Title: Lecture: Outlooks for the Future
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    • before our soul's eye — what can we discover if we then cast our gaze upon
    • time of ancient Atlantis the human souls came down to the earth after their
    • human body was soft, pliable and plastic, so that the souls that came down
    • Here is a soul that feels that the knowledge which can be gained at
    • the few indications with which I have traced these things, your souls
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • convinced that the soul of the great Bodhisattva who rules over Tibet
    • inspected — for the great soul might have incarnated in the
    • signs, the great soul of the Bodhisattva has incarnated, and then he
    • to acquire the wisdom that will lead his soul into the spiritual
    • find his god; how his soul dissolves into the elements which he was
    • soul felt the need to portray something that in truth can be
    • is to say, in the condition where his soul is already to some extent
    • said about the aberrations of the human soul towards the one abyss or
    • the other. In the soul of the young Gutzkow, too, the thought arose
    • comes upon the scene. Art bursts forth from a human soul who has gone
    • astray in the abyss, a human soul who has drawn near to Lucifer in
    • human soul. It presents the secrets of the life of soul in a
    • the father's love. And with all the strength of her soul she longs to
    • hearing that his wife has become insane: Where is her soul now? Amid
    • his father that his soul could always soar, as if on wings, to where
    • will befall if the souls of men cannot receive teachings concerning
    • Earnest souls were inwardly compelled to put these grave
    • their urgency before the soul of the Polish poet. There is perhaps no
    • souls two world-destinies confront each other. A battle wages in
    • despot who has burdened his soul so heavily, with whom the impression
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • humanity — but with the co-operation of human souls who are
    • becomes a natural process in the souls of men. The situation today
    • still is that the vast majority of souls have yet to learn that there
    • are many earthly lives. But when the souls now living are
    • are many earthly lives. Just as human souls now remember back to
    • Human souls will evolve to this stage just as they have evolved from
    • The souls who have learnt nothing from spiritual science
    • this inner impression that will arise quite naturally in the soul
    • souls be kept from falling into despair. When the Ego which passes
    • on their souls through the thoughts of spiritual science.
    • preserve in their souls nothing but feelings of the Past —
    • Luciferic and Ahrimanic spirits also worked into the souls of men.
    • his soul-development — altogether like a child. Now had there
    • the men of today, for what developed, inwardly in the soul at that
    • spiritual path into our souls. The same applies to Darwinism.
    • must flow out of the spirit-realm into the souls of men if humanity
    • into human souls must be inwardly experienced. But they can be
    • experienced in the real sense only when the human soul takes Christ
    • able to give nourishment and life to the souls of men, and — as
    • the souls of men differ — it follows that their life can be
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • needed but only to be attained by patient surrender of the soul to
    • too easy-going, too lazy, to kindle those forces of the soul which
    • narcotic for the soul-and-spirit. They want to take over ready-made
    • fundamentally, to the fact that the soul is required to activate its
    • evoke all that lies in the depths of the soul in order to approach
    • the spiritual worlds, in order to unite their own souls with the
    • souls will make it evident to us how they feel themselves involved in
    • the soul amid the impulses of the times can be perceived. But souls
    • born or educated. This certainly applies to a large number of souls
    • world presented by materialism. Other souls are more spiritually
    • having the will to engage in the wrestlings in which the soul is
    • give an example of a genuinely struggling soul — an unassuming,
    • yet for all that a significant soul — who participated to
    • soul which wrestle with the question: How can man find the link with
    • circumstances the human soul lives through strange moments, moments
    • out of the soul itself, that it is not all subjective and will lose
    • moments when the soul asks itself: What is the use of trying to bring
    • forth anything from the soul? There can be no certainty in it! When
    • soul must be taken for what indeed they are — moods in which
    • the soul is tossed to and fro between the urge to seek and the urge
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  • Title: Awakening to Community: Lecture II
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    • with a different attitude of soul. Anthroposophy requires that
    • living in the age of consciousness soul development, a condition of
    • soul wherein the all-important thing is for individuals to draw their
    • development of the conscious soul. This accounts, as I said, for the
    • consciousness soul, anyone really acquainted with the facts of any
    • my soul, and unless something really adequate is done to clear up
    • the Time for the age of the developing consciousness soul and
    • this judgment in one's own soul life; one deepens and in many
    • in the life of the soul quite differently after this first re-casting
    • distinct experience of its emerging from the soul's depths to
    • life in the human soul. It takes a lot of patience to re-cast it
    • up again, into such soul-depths has it descended, depths into which
    • the soul, and one finds out what a struggle it costs to recall such a
    • anthroposophy that we are now living in the age of consciousness soul
    • of soul. Ever since the time of Anaxagoras, a philosopher of ancient
    • concepts educate our souls to the pure thinking described in my
    • think in abstractions they were not free, self-determined souls. One
    • and reassures the heart, so that man's soul can at all times feel
  • Title: Awakening to Community: Lecture III
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    • of soul and spiritual aspects of the universe is ignored. This is, of
    • Man loses the possibility of seeing what he calls his soul and spirit
    • fact that the whole universe is suffused with soul and spirit, that human
    • thoughts are connected with cosmic thoughts, human souls with cosmic
    • souls, human spirits with cosmic spirits, with the creative
    • different attitude of soul. People of today conceive of thinking as
    • to emerge from the phenomena and passively occupy one's soul. In
    • Fichte, is to develop a soul attitude completely different from that
    • prevalent today. But the attitude of soul thus arrived at leads not
    • of soul and spirit have on one's body on awakening? (I am referring
    • thing in the soul realm that a corpse represents in the physical.
    • suffuses one's thinking with active soul life, one realizes for the
    • corpse of the soul, and one has to become aware of it as such through
    • suffusing it with one's own soul life and getting to know this corpse
    • erstwhile life is to be sought in the soul's pre-earthly existence.
    • During that phase of experience the soul lived in a bodiless state in
    • earthly life must be regarded as the soul corpse of the living soul
    • applied to all will activity — one succeeds in keeping the soul
    • the world while the soul remains quiet, carries on activity and at
    • universe that live in us too as soul-spiritual beings. When, on the
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  • Title: Lecture: Awakening to Community I
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    • in a way they felt in their souls to be in keeping with their dignity
    • drive to satisfy his soul needs in a special community rather than in
    • the surface of his soul from the eternal sources of all humanness.
    • soul's feeling of alienation from conditions existing in the world
    • it carries him to the eternal wellsprings of his soul life, it goes
    • certainly receiving as inner soul training by the time we are six,
    • the soul drama of the anthroposophist, the moral-religious act, there
    • is fused into one indivisible whole in the heart and soul of an
    • such it shapes and colors his whole attitude, the state of soul in
    • single step or with one stroke. So his soul is caught and divided
    • soul attitude and experience that make a man a full-fledged human
    • destiny, should all aim at giving the soul a certain direction of
    • could take place only in our age, the age of the consciousness soul,
    • consciousness soul cannot understand this development. An example was
    • the developmental level of the consciousness soul period. But one can
    • consciousness soul age, and in that case will have no understanding
    • and can escape from it on the soul level only, they become prone to
    • the special nuance of soul experience that I have been describing and
    • tragedy. Soul experience of this kind played a particularly weighty
    • channels from which his innermost soul longed to escape. But he was
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  • Title: Awakening to Community: Lecture IV
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    • in a way they felt in their souls to be in keeping with their dignity
    • drive to satisfy his soul needs in a special community rather than in
    • the surface of his soul from the eternal sources of all humanness.
    • soul's feeling of alienation from conditions existing in the world
    • it carries him to the eternal wellsprings of his soul life, it goes
    • certainly receiving as inner soul training by the time we are six,
    • in the soul drama of the anthroposophist, the moral-religious act,
    • seeking, is fused into one indivisible whole in the heart and soul of
    • As such it shapes and colors his whole attitude, the state of soul in
    • single step or with one stroke. So his soul is caught and divided
    • soul attitude and experience that make a man a full-fledged human
    • destiny, should all aim at giving the soul a certain direction of
    • could take place only in our age, the age of the consciousness soul,
    • consciousness soul cannot understand this development. An example was
    • the developmental level of the consciousness soul period. But one can
    • consciousness soul age, and in that case will have no understanding
    • and can escape from it on the soul level only, they become prone to
    • the special nuance of soul experience that I have been describing and
    • tragedy. Soul experience of this kind played a particularly weighty
    • channels from which his innermost soul longed to escape. But he was
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  • Title: Awakening to Community: Lecture V
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    • felt in inner soul relationships to their gods was the content of
    • thoughts, they did not believe them to be products of their own soul
    • they heard people. When they heard with their souls, when their
    • men looked up to divine revelation. Their whole soul life was
    • they emerge from the innermost soul of an evolving humanity. Grief
    • deeds of the gods are as present to our soul perception as any sense
    • forms of life what his senses and his soul and spirit are
    • beginnings. The person who feels his whole heart and soul thrill to
    • human souls by gods. Nor can it have kinship with the Greek ideal,
    • re-enlivened, to the contemplating soul of the anthroposophist. The
    • kindling this enthusiasm in our souls; then it will become deeds. And
  • Title: Awakening to Community: Lecture VI
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    • hearts and souls. What has come into being as the Anthroposophical
    • deep, elemental feeling found in many human souls today, the product
    • consciousness soul, must become ever more conscious.
    • paying any heed to deep and intimate underlying soul configurations,
    • other's words the same life of soul that we ourselves put into those
    • not penetrate to the deepest levels of soul life. At certain moments
    • their souls stirred by common memories of their youthful life
    • Souls sound more intimately in unison when they are linked by the
    • pure soul language of memories, even though the community experience
    • summoned up to reverberate in the souls of those present that stir
    • such intimate soul-depths in them; it is something quite else. It is
    • experiencing is going on in these human souls. A resurrection is
    • life on earth. As a result of pursuing this fact of soul life into
    • calls forth the community building element in human souls. The
    • surface in the soul's subconscious depths. Before we descended to
    • background experiences of the human soul. The cultus derives its
    • subconscious soul depths. In the cultus he has it right there before
    • intellect: it speaks to man's inwardness. For at bottom the soul
    • what is going on in the depths of his soul or spirit, we wake up in
    • soul life. We awaken from the first into the second through nature's
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  • Title: Awakening to Community: Lecture VII
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    • because he does not share a common soul world with other human
    • another level when the state of soul of a person absorbed in dream
    • anthroposophy cannot be approached with the attitude of soul one has
    • soul develops it. I am referring to tolerance of a truly heartfelt
    • it simply cannot be done in the spiritual realm. There, the soul must
    • but do not undertake to transform their souls as these must be
    • one does in dreams. When people apply their ordinary soul habits to
    • requires his developing a certain attitude of soul, as you will
    • to have a certain attitude of soul. One cannot find one's way to
    • mediator. They know nothing of the immediate relationship the soul of
    • develop a certain attitude of soul, a certain state of consciousness.
  • Title: Awakening to Community: Lecture VIII
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    • friends, that young people today are having soul experiences that are
    • heretofore. Mankind's involvement in the consciousness soul phase of
    • its development took ever more marked effect. This lived in the souls
    • that lived in an elemental way in the youthful soul rebelled against
    • incalculable weight of worry burdened one's soul.
    • energetic, wonderful spirit. The soul of youth made a noble
    • anthroposophical soulfulness, whole-heartedly immersed in
  • Title: Awakening to Community: Lecture IX
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    • consciousness soul, which began early in the fifteenth century and
    • felt in human souls with growing urgency and vehemence. This has made
    • began — something has been stirring in contemporary souls, no
    • human souls at the beginning of the Christian era but has carried out
    • always be heard whenever a soul desires it, that a continuing Christ
    • spiritual world, challenges the individual soul to form its own
    • bring about the dissolution of the soul elements of the social order
    • compared with what one feels when one's soul-depths are stirred by
    • reaches deeper levels of their soul life. One feels related in deeper
    • from the consciousness soul development of this Fifth Post-Atlantean
    • the world view that prevailed during the period of intellectual soul
    • which youth conceives it shows that something lives in human souls
    • the time of these proclamations, souls had not felt a much greater
    • contrast to the fiery response of human souls to earlier
    • proclamations. One no longer finds the same inner warmth of soul
    • church. But the positive warmth that used to live in human souls and
    • cool or even cold attitude. This coolness is manifest in human souls
    • as expectation is already very much alive in many human souls today.
    • of the consciousness soul. This calls for a second kind of awakening,
    • at hand of the souls and spirits of other human beings. In ordinary
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  • Title: Awakening to Community: Lecture X
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    • soul life to conditions of real mental illness.
    • on in his own soul, knowing nothing of what goes on in any other's.
    • fails to develop, namely, that one soul wakes up in the encounter
    • introduces into his approach to higher realms a soul-mood or state of
    • danger can be avoided by undertaking to transform one's soul
    • be. For even though it has to be experienced in a soul condition
    • one's whole soul development and character will in turn have a moral,
    • soul, one's ego are working behind it on one's karma.
    • highly paradoxical statement. A person whose soul is attuned to the
    • in the direction of one's attention and a change of soul mood that
    • and for human souls to be awakened by their fellow souls. But on the
    • anthroposophy the most vital content of their hearts and souls. But
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • The Homeless Souls
    • soul, of the heart; others, perhaps, found it through the search for
    • the soul they have subsequently perhaps encountered more within it
    • subconscious or unconscious areas of our soul life. At best, it will
    • soul. But mostly one's own personality, the Self, is simply not
    • human beings unite on a soul level with the generations at the end of
    • line of preceding generations. The majority of souls nowadays look
    • lively interest in what is happening to their ancestors. Such souls
    • In contrast, there are a number of souls, particularly at present,
    • Thus the souls who descend from pre-earthly to earthly existence
    • people today still belong, comprises those souls who can make
    • Other souls, who may pass patiently through childhood —
    • make themselves at home, are homeless souls, and grow beyond the
    • The things which are being sought by these souls on the byways of
    • paths and did not put such obstacles in the way of homeless souls,
    • contemporaries. But it is widely apparent today how many souls have a
    • rapidly growing evidence of a longing in homeless souls for an
    • fashionable there were those who were also homeless souls.
    • materialism of the time. And the homeless souls who were driven in
    • possessed of a homeless soul, became acquainted with a way of looking
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  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • Homeless Souls
    • Homeless Souls
    • compulsion of the soul, an inner compulsion of the heart;
    • led into profounder depths of the soul, and found more than at
    • unconscious, regions of the soul's life. And there it remains;
    • soul-regions down below. But, for the most part, the strength
    • souls, as they come to-day out of their pre-earthly state of
    • turns his eyes down again towards earth. There, in soul, the
    • so it happens with the majority of souls at the present day,
    • Souls of this kind become, in fact, what I have described as
    • number of souls, whose interest, when their pre-earthly life
    • of existence, these souls have to the last a lively interest in
    • so one might divide the souls into two kinds, which come down
    • souls, who feel so thoroughly at home as souls in their warm
    • child-life quite acquiescently as souls, are not so
    • home-gifted, are homeless souls, grow out of the snug nest
    • to those of this latter species belong undoubtedly those souls
    • in all manner of ways, which leads these souls to search along
    • seen these homeless souls — soul-homeless souls, that is,
    • course. A great many souls, in fact, to-day, have what I might
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  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • which the souls who come into contact with anthroposophy in order to
    • satisfy their spiritual yearning are homeless souls in a certain
    • subsequently led to various forms of spiritualism, many souls sought
    • expressed in its members, we have to to look into their souls in
    • cosmic concepts and ideas which made it easy to feel that souls were
    • almost say that, even if it did not enter their souls, an
    • extraordinary amount adhered to the outer garment of their souls.
    • so on. They were proud of these coats, of this dressing of the soul,
    • when they draw on their soul and spirit.
    • soul independent of sensory impressions, of worldly history, it is
    • comprehensible which is, in any case, present before the soul as a
    • development concomitant with soul development. That ceases later on.
    • as they grew older their souls suddenly became filled with the
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • describe how the souls, who thus turn to Anthroposophy to find
    • of way, homeless souls. Now at the end of the nineteenth and
    • beginning of the twentieth centuries, these homeless souls in
    • this, numbers of souls found a kind of inner contentment
    • What was it, then, that such souls were seeking, who at that
    • right form before the soul.
    • souls.
    • these people, we must look into these people's souls and see
    • till one had the feeling: The souls are speak-ing as they did
    • souls themselves, yet one might say that in the soul-costumes
    • their soul-costumes. The people went about really, as I might
    • importance, too, to this set of mantles, this soul-costume. And
    • these struggles that went on in the individual souls, then,
    • upon his own mind and soul. If this ‘Anthroposophy’ were
    • he bestirs his own soul, independently of either sensible
    • soul. But to make it understandable to the surrounding world,
    • phenomenon to the evolution of his soul. This ceases later on.
    • but with increasing age their souls became all of a sudden as
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • coming together of those whom I described as homeless souls.
    • some poor soul goes to his therapist who psychoanalyses him and
    • soul in abstract terms, and does not advance to the level where this
    • soul life weaves creatively in the blood and in the breathing —
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • two days ago under the name ‘homeless souls’, came from those
    • one. They merely regard the soul-life swimming on the top, and
    • apply abstract notions to this surface soul-life; they never
    • get down to those lower depths, where the soul-life lives
    • study the soul's life in a dilettante way. And again, they
    • refutation, however sharp — sharp in soul, — of our
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • modern learning — co-exist in each soul. And even if people do
    • in their souls, and they lose some of their inner security. Why?
    • Thus numerous souls grew up who, for these reasons, had quite
    • is usually so deeply embedded in the unconscious depths of their soul
    • a spiritual life are very specific souls driven by two things. First,
    • most souls who come together in the kind of societies we have been
    • environment still existed. Today, people are appearing in whose souls
    • give them anything for their soul life. A secret thinking, feeling
    • the depths of the soul which is dreamt even when I am awake. Modern
    • And now those souls are being born who can feel working within
    • we are describing here, it is through these two features of the soul;
    • their souls are divorced from their bodies by social circumstances,
    • connected with their souls. And thus they become seekers after
    • But the important point was that the souls who met in this way
    • which was active in their souls. Now they could see themselves
    • And the dreamlike, out-of-body experience of the soul, which even
    • are forced to live our soul life in the world which has been conjured
    • exist in air and begin to gasp, so our souls live in the contemporary
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • questions that must present themselves to our souls in any
    • in the whole character of their souls, in this respect they
    • be altogether cleft in two as regards their soul-life; —
    • which only winds and weaves in these souls all the more deeply,
    • soul, is directed into this modern style of education. And
    • before their souls. They do not get to this. They prefer indeed
    • in his soul. And it now turns out, — and it does so turn
    • man simply fails in his soul any longer to accept; — so
    • consistency, so to speak, in the soul. — What is the
    • in the innermost bottom of their souls, as though the men of
    • so in time there came numbers of souls, with a quite definite
    • the soul's life, that people as a rule are not very clear about
    • souls. They are those souls, who have living in them two
    • in the soul, and which the people can't describe, but which is
    • to-day, in whose souls something is inwardly rumbling from
    • is all very well; but it gives me nothing for my own soul-life.
    • — There is something in the background of men's souls
    • surroundings. And now the time has come when souls are born,
    • only does the constitution of the soul in this age deprive them
    • properties of the soul: — because there is something
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  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • human soul.
    • Thus these souls whom I described as homeless, whose earlier earth
    • souls has to be clearly understood. These were searching, questioning
    • souls. And the first necessity was to find out what questions resided
    • souls, it was because they had questions about things to which
    • questioning souls. Their questions were clear. They believed they
    • Today how many souls have a hint of such homelessness about them?
    • souls. All of this could be anticipated: the rapidly growing evidence
    • of a longing in homeless souls for an attitude to life which was not
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • build a bridge across from that which is in the human soul
    • speech which was at work in the many homeless souls of whom I
    • in one. And much as a soul, one might say, before the Mystery
    • can understand then that the souls I described as homeless
    • souls, who had gleams from their former earth-lives, and were
    • without Christianity. Some link between their souls and the
    • — towards these people who were homeless souls. They
    • were, as we saw, questing souls, questioning souls; and the
    • first thing necessary was to recognize: What are these souls
    • to speak to these souls, it was because these souls were asking
    • of souls.
    • souls are asking, what their souls want to know. And therefore
    • souls: one could plainly read their questions. They had the
    • modern age; for then one would have offered these souls
    • boy in whom they said they were going to train-up the soul of
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • movement in Munich many homeless souls were already organized in the
    • calculated the passage of souls through various incarnations.
    • whether it is accurate, examine it with your reason and your soul
    • describing also contained precisely those souls who were searching
    • most intensively for a link between the human soul and the spiritual
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • one sees from them the kind of thing to which the human soul
    • a great number there of these homeless souls, who were already
    • souls through their various incarnation'.
    • souls, found a stimulus in the theosophic movement, —
    • real striving of the soul.
    • soul!’ — ‘That, I am not prepared to do,’ answers the
    • souls, from internal necessity, found a very real attraction.
    • other way, — that those souls were to be found who were
    • the most earnestly striving after a link between the human soul
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • life, to feel that he need not commit himself body and soul to
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • soul will believe it!’ — Anybody who talks in that way,
    • of soul, to hear it over again a second time. And this is the
    • naturally repels every soul with any self-respect. ... Now
    • is subscribing himself body and soul to a fixed set of
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • homeless souls were motivated by the material which Blavatsky
    • the world which will satisfy homeless souls is morality and ethics.
    • homeless soul, feels when we talk about nature today. It feels that
    • store is set in our modern times. But homeless souls do have an
    • trace of soul or spirit. The soul or the spirit could be found
    • Such an attitude led to tremendous dilemmas for a soul like
    • because of the special nature of their homeless souls, were prompted
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • further for the main impulse for these homeless souls, than to
    • familiar to these homeless souls, as coming from the quarter
    • for these homeless souls; and that is the moral and
    • souls, in all the talk of the present day about Nature: they
    • people, who are homeless souls, have a very strong notion of it
    • the soul they didn't find. They might look never so long into
    • the microscope; it was empty of any soul. There was nothing
    • there, either of soul or spirit. Neither in the stars was there
    • anything of soul or spirit; nor under the microscope could they
    • find any soul or spirit. And so it went on.
    • was this, you see, that in a soul like Nietzsche's, which was
    • must put things in this way before one's soul in order
    • peculiarly homeless souls, had received such impulses from
    • souls, if we are to meet the necessary life-conditions of the
  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • what we bear in our soul when we speak resembles Intuition;
    • the origin of what we push outwards from our inner soul life
    • soul is what we have in the physical movement of arms, hands
    • dear friends, a poem living in your soul. When you have
    • experience these feelings in your soul, then you are living
    • Inspiration takes what lives purely in the soul, where it is
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • our soul. And in spirit we see that in fact these flames glow
    • first, is the picture with which our souls are faced. But it
    • establish a mood of soul appropriate for this our Christmas
    • our soul not as devouring flames but as creative flames. For
    • whose mind and soul are in a receptive state can receive from
    • this Anthroposophical Movement desires to link the soul of
    • thread, my dear friends, inscribing into our souls the
    • intimate affairs of the human heart and soul are linked to
    • involved in this link between the individual human soul and
    • the divine working of the cosmos in the realms of soul and
    • spirit did indeed make its way through the souls of our
    • invisibly among us. Prepare your souls, dear friends, so that
    • they may receive these seeds; for your souls are the true
    • our souls: Outwardly all is maya and illusion; inwardly there
    • to come to pass through our own hearts and souls!
    • In recent weeks I have pondered deeply in my soul the
    • agrees with the fundamental mood of human souls. The human
    • soul today feels that anything dogmatic is foreign to it; to
    • that one is young when one's youthful soul is filled with all
    • moods of soul I am indicating what it was that moved me to
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  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • stand before your souls as the most important findings of
    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man !
    • soul and body to revive for himself once more in a new form
    • the aeons of time to ensoul him with the universe through the
    • rhythm that takes place mysteriously in soul and spirit
    • nature comprised the totality of spirit, soul and body. Thus
    • of the total human being, spirit, soul and body, when they
    • of our times, we have to say: Soul of man, know thou thyself
    • in the weaving existence of spirit, soul and body. When we
    • understanding of our soul we can bring face to face the
    • our souls to the dodecahedral Foundation Stone which we lower
    • into the soil of our souls so that it may remain there a
    • powerful sign in the strong foundations of our soul existence
    • eyes of our soul, that Foundation Stone which has received
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  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • reminded that I have a soul and that this soul is beginning
    • human souls, even those found in the smallest places, so we
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • world. May they stand as an introduction in our souls again
    • Soul of Man!
    • Practise spirit-recalling in depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man!
    • the Cosmic Word, if we arrange them in our own soul in such a
    • what is brought about in the human soul which is called upon, the
    • human soul which is called upon by itself, through the
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man!
    • before our souls a rhythm so that we may gradually press
    • And from the second verse, which contains a second soul
    • inner soul connection with these that I have already written
    • In the Soul-Weaving of Man.
    • Soul-Weaving of Man
    • inner rhythms to your soul and perform a suitable meditation
    • resurrected in the human soul as human self knowledge.
    • soul with the Vorstand in everything that might concern not
    • number of members will be closely linked in their soul with
    • whose will it is to nurture the life of the soul, both in
    • expression ‘the life of the soul’ I wondered
    • that is more general than ‘of the soul’ could be
    • idea that we seem to want to go and hide away with our soul
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  • Title: Meditation: The Foundation Stone Meditation (FTS Trans.)
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    • Soul of man!
    • In the depths of soul,
    • Soul of man!
    • To the sensing of your own soul's being:
    • In equanimity of soul,
    • In deeds of the human soul.
    • Granting grace to souls in cosmic rhythms:
    • Soul of man!
    • Streamed into human souls;
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • soul.
    • Soul of Man!
    • rhythm into our souls, the rhythm that can show us closely
    • own soul. It corresponds to what out there in the great
    • soul.
    • In the rhythms of the worlds, bestowing grace on the soul.
    • purpose of this Paragraph is to enable the soul which
    • Goetheanum we are given the soul of the Anthroposophical
    • attention even in their souls! Or else they did not. You
    • leadership of the soul of the Anthroposophical Society,
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • words which are to resound in our soul both here and later,
    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • soul.
    • Soul of Man!
    • What takes place in the soul of man is
    • related to all being in the cosmos of spirit, soul and body.
    • right cosmic concept when we picture in our soul how the
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man!
    • Streamed into souls of men.
    • People are asking about the soul of man and about cultivating
    • the soul in its true nature. Beyond this it will fall to us
    • expressed exactly what is in my soul too. I only want to say
    • to see what is going on inside people's souls, so truly no
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • Practise spirit-awareness in balance of the soul,
    • In the Soul-Weaving of Man.
    • Soul of Man !
    • Streamed into souls of men.
    • the courses of this feast of spirit and soul, we shall ask
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • which the eye of the human soul can follow artistically and
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • the soul of man, the human spirit, and all that belongs to
    • raise the human soul up into spiritual heights. On that very
    • Mysteries, then those who in their heart and soul understood
    • in the souls of certain other luciferic and ahrimanic godly
    • atmosphere of soul in Greece had been filled with the
    • Your physical body is incapable of this. If your soul departs
    • physical warmth is related to warmth of soul and warmth of
    • physical aspect with the realm of soul and spirit; I take the
    • soul element not into my solid bones, not into my liquid
    • the realm of the soul was available right into the first
    • permitted the human soul to link its own being with the
    • not but read words which spoke to the pain in one's soul: the
    • their souls towards the ascent from earthly realms into
    • inexpressible response in all our hearts, in all our souls.
    • souls will be living in the proper mood for this our
    • of our souls, to keep faith with the spiritual impulses that
    • bear the Soul of the Goetheanum over into the new cosmic
    • also to the Spirit, to the Soul of this Goetheanum. With this
    • the spirit, leading the soul we want to live on into the new
    • accordance with the will that unites our human souls with the
    • Maximum number of matches per file exceeded.
  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • ONCE MORE, my dear friends, we shall welcome to our souls
    • Soul of Man!
    • In depths of soul,
    • Soul of Man!
    • Into the realm of thine own soul's feeling.
    • In balance of the soul,
    • In the Soul-Weaving of Man.
    • soul.
    • Soul of Man !
    • souls:
    • soul.
    • soul.
    • through in accordance with the realm of spirit and soul.
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • incumbent on the one who can know such things. These souls,
    • spiritual world, that souls are asleep when they approach the
    • human souls who do not have the strength to approach him in a
    • of a necessary great responsibility. The souls who thus
    • schooling, you become paralysed in your soul. And on
    • reject these souls, if he were not to reject many, many of
    • today's human souls but were to let them step over into the
    • this scene, which is experienced today by more souls than you
    • souls could be successfully protected from experiencing also
    • sleep would become ordinary life. Human souls would pass
    • it with them. You can only leave it in a state of soul
    • hours, the souls would have no inkling of the Guardian of the
    • soul failing to gain entry into the spiritual world, and
    • journeyings to where the sleeping souls can be observed
    • face up to this in our soul in all earnestness during this
    • impulse into our souls which can carry them away to do strong
    • ideas which were worthy of the gods. And if souls then
    • the souls who have fallen entirely under the spell of the
    • do not want to become paralysed in your soul, you cannot
    • them but so that heart and mind and soul may become filled to
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  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • some of the feathers of the garment that must bear the soul upwards.
    • took in theosophical teachings well and her soul became weightier.
    • saying the soul syllable (AUM) in the right way.
    • senses into a very dark world-space, then our souls shine. If we
    • pores and streams to my heart, the seat of life. My soul shines again
    • the soul world and in devachan. The more thoughts of eternity we've
  • Title: Esoteric Lesson: Hamburg, 3-3-'06
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    • education of our innermost soul forces so that the social life will
    • Ways of ennobling the soul must be arrived at. One who uses his
    • souls are ennobled.
  • Title: Esoteric Lessons Part III: Berlin, 3-18-'06
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    • means to open one's soul to the master so that he can give you impulses
  • Title: Esoteric Lesson: Berlin, 4-18-1906
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    • end the way in which this Trinity sinks down into a man's soul.
    • animals and man's form and lower soul. Everything around us is an
    • an instrument through which man's soul looks out into the world. The
    • be a sacred temple for his soul. But the soul is not yet perfected.
    • imperfect soul that's constantly making them. Passions, desires, and
    • But just as there are senses in man's body through which the soul
    • soul that will make it ever more perfect. Such organs are already
    • developing in the soul.
    • together and that they have soul organs that tell them this and bring
    • Men will develop such soul organs ever more as they purify their
  • Title: Esoteric Lesson: Berlin, 5-6-'06
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    • his own inner soul force. Secondly, a man who wants to develop higher
    • and inner soul work, so that what a man exhales contains less carbon
    • because their breath is so pure from soul work that they can live a
  • Title: Esoteric Lesson: Koeln, 12-1-'06
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    • his soul in all work and action, and then some day he'll experience
    • bad will in order to use soul and nature forces for their own
  • Title: Esoteric Lesson: Berlin, 12-18-1906
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    • about the three Logoi. And yet one can prepare the soul for right
    • soul only has value for world evolution to the extent that it
  • Title: Esoteric Lesson: Stuttgart, 1-20-1907
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    • such a way that we rightly feel the difference between the soul
    • awakens a great force in the soul, that a man needs once he can ascend
  • Title: Esoteric Lesson: Berlin, 1-29-'07
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    • our soul so that the thoughts of our great leaders, the masters of
    • meditation is a very intimate soul activity. So we should let the
    • meditation words given to us by our teacher live in our soul right
    • after we wake up and before other thoughts have gone through our soul.
    • words open our soul to the instreaming of divine beings, just as a
    • the meditation words live in our soul without pondering about them;
    • succeeds in really keeping all other thoughts out of his soul during
    • this time, then his soul becomes quite empty and pure, and the forces
    • such details, and this strengthens the soul's forces.
    • through the soul, clear as wall paintings with all details in five
    • The subsidiary exercises strengthen the pupil's soul character, bring
    • effort that awakens the soul's forces. What does a match look like?
    • one's soul life. All rejoicing up to heaven — saddened to death
    • one's soul. One also tries to see the good and beautiful in the worst,
    • everything, open one's soul. If someone says to one: The church
  • Title: Esoteric Lesson: Hamburg, 2-11-'07
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    • our soul, we get an inkling that something very high is being referred
    • Our earth is an ensouled being with lower and higher beings on it.
    • this new zodiac will be creative souls, creative beings at the highest
  • Title: Esoteric Lessons Part III: Hannover, 9-24-'07
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    • soul-ground from which this purifying light-life can ascend. There we
    • him. Until he can share his divine consciousness with us. Our soul
    • of Christ's life with the human soul that has been purified by his
  • Title: Esoteric Lesson: Muenchen, 12-5-'07
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    • The mood of one's soul before and after an esoteric class must be
    • quite different. It's not at all important whether a soul always
    • soul. One knows one's name when one is asked for it, even if one
    • life must always rest in one's soul. Then esoteric life will deepen
    • our soul ever more, and that's necessary for the coming time.
    • attack men's bodies and souls to corrode and ruin them. There's a lot
    • into your soul live in you so that it reverberates in your
    • streams of love and wisdom over humanity, but men's souls aren't
    • words that open soul portals so that divine life can move in. That's
    • words, but should open the soul for forces that are higher than merely
    • them work on one and take in what they permit to flow into one's soul,
    • let them live completely in one's soul.
    • soul feels the effect of sounds, so it should devote itself to the
    • image should live quite clearly and intimately in the soul at the
    • Radiates the godliness of my soul.
    • the Godhead glowing in one's soul. In the following words:
    • But it's not only the pictures that live in the soul during meditation
    • that draw us towards the divine and open the soul's portals. A deep
    • makes a difference whether this or that vowel resounds in the soul.
    • in the first i the soul
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  • Title: Esoteric Lesson: Berlin, 2-12-'08
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    • Giving you spirit soul body.
    • placed before his soul. These figures are nothing abstract but must be
  • Title: Esoteric Lesson: Berlin, 3-14-'08
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    • Throw body, soul and spirit in fire;
  • Title: Esoteric Lesson: Munich, 3-17-'08
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    • permeate the sentient soul and thereby enters a new element, the soul
    • myths. In the third sub-race manas sinks into the intellectual soul of
    • for manas remains in the same soul element. In the 4th, the
    • Greco-Roman sub-race spirit self develops in the consciousness soul and
    • also remains in the soul element. Christ Jesus comes down to earth. He
  • Title: Esoteric Lesson: Berlin, 4-12-'08
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    • When the soul attains complete peace or quiet so that it remains
    • that's brought about by soul processes.
  • Title: Esoteric Lesson: Hamburg, 5-22-'08
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    • weak; nothing original comes from his soul. He's connected with
    • through your soul. Everything must be well and consequently thought
    • your soul at the end of the line. Then think of the other line. What's
  • Title: Esoteric Lesson: Hamburg, 5-31-'08
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    • before one's soul, and only then will one gradually get out the forces
    • between thoughts that work productively in one's soul and those that
    • that's a source of strength for our soul. Such thoughts must pass
    • through our soul in the right order. Just as nothing could exist in an
    • thought structure before our soul today.
    • possible that our soul organism is built up in the right way. One must
    • strengthened by thoughts that oscillate back and forth. The soul gets
  • Title: Esoteric Lesson: Berlin, 6-5-'08
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    • Every class should be an experience of his soul. At the end of a class
    • harmful; one just doesn't know it. There's chaos in our soul now; we
    • attain this by bringing certain lines and figures before our souls and
    • dots have come together voluntarily; reflected over into the soul
  • Title: Esoteric Lesson: Stuttgart, 8-5-'08
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    • soul that developed out of the latter is worked on by the Exusiai.
    • Dynamis work on the intellectual soul and Kyriotetes on the
    • consciousness soul. Even high beings work on man's higher members:
  • Title: Esoteric Lesson: Muenchen, 11-8-'08
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    • that we should let its effects live in our soul. Classes are given to
    • central core in our soul. They're complements to the exercises that an
    • arises in the soul because one compares one's achievements with those
  • Title: Esoteric Lesson: No date or place given
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    • awakens ability, cheers one up and strengthens memory; the soul loses
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • significance before our soul — where the bright snake coils
    • this symbol and its whole significance before our soul we'll have an
  • Title: Esoteric Lesson: Kassel, 2-26-'09
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    • Just as a man uses up the skin of his soul body every day and renews
    • the good powers can gain access to our soul. This can be effectively
    • Finally a feeling of deepest soul peace arises during meditation
  • Title: Esoteric Lesson: Berlin, 3-3-'09
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    • that's placed into the pupil's soul so that it can unfold its activity
    • Let the pupil kindle feelings about them himself; and may his soul
    • pupil hold this thought fast in his soul: May the I's freedom and
    • always stand in our soul: Christ is the archetype of the I, let my I
  • Title: Esoteric Lesson: Muenchen, 3-8-'09
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    • wood cross with its seven blooming dark red roses before his soul
    • creation at such a moment knows what soul peace is.
  • Title: Esoteric Lesson: Berlin, 3-21-'09
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    • on the astral plane. This fact led to the idea of soul transmigration.
  • Title: Esoteric Lesson: Berlin, 5-5-'09
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    • esoteric should place this high, ideal goal before his soul modestly
  • Title: Esoteric Lesson: Kassel, 6-27-'09
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    • strong, so that our soul is also healthy.
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • being when he let a second word of Christ live in his soul:
    • These two words should live in the soul of every esoteric.
    • An esoteric should kindle full devotion for divine beings in his soul.
    • at what's developing in one's soul. God lives in developing things. If
    • soul-spiritual thing; I no longer live in what I have placed outside,
    • soul-awakening and a spirit-liberating effect. The pupil should
    • repeatedly place it before his soul and he'll experience that every
    • new forces grow in his soul thereby. We saw that Parzival who stood
    • with Elsa, the human soul. She doesn't ask him where he comes from,
    • to withdraw from his soul. There's a big warning for us in Elsa's
  • Title: Esoteric Lesson: Berlin, 10-26-'09
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    • with her. Distrust, a negative quality is sown in her soul, and the
  • Title: Esoteric Lesson: Muenchen, 12-7-'09
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    • of human beings remained on earth, that was strong enough to ensoul
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • I lift up my soul to you.
    • May the soul of my being be enkindled by the fire flames of your servants.
    • one that mostly takes place in the human soul. It's an occult
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • I lift my soul to you.
    • My soul's life was outside of your life.
    • My soul felt its own being in itself.
    • May the soul of my being be enkindled by the fire flames of your servants.
  • Title: Esoteric Lessons Part II: Hamburg, 5-16-10
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    • feeling in us that is like this process in a plant's soul life?
  • Title: Esoteric Lessons Part II: Hamburg, 5-19-10
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    • My soul works in yours.
    • The leader's being in my soul finds you, embracing Spirit.
    • May the soul of my being be enkindled by the fire flames of your servants.
    • calming effect inwardly. One would be able to see that the soul is
    • working of green in our soul, which was also awakened in the earth by
  • Title: Esoteric Lessons Part II: Hamburg, 5-25-10
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    • I want to unite my soul with you.
    • The blissfulness in which the soul finds the spirit.
    • May the soul of my being be enkindled by the fire flames of your servants.
    • development. A man's soul is kept in balance by the spirit of
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • was good, for he strengthened his soul with spiritual forces as he
    • prepared his soul for higher worlds, and after he left them, he again
    • permeated his soul with higher forces, and as it were, sucked out
    • soul forces from spiritual worlds.
    • can get forces out of them for themselves. When souls become ever
    • They'll maintain their soul's cheerful equilibrium in
    • the rest of mankind to ease their soul pains as torture, as a result
    • back as soul agony. Men will have to go through strong soul pains,
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • content, then our soul would be alone with itself. But now it's
    • beings. These words remind us that all soul things are woven out
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • I raise my soul to you.
    • My soul began to be in itself.
    • May the soul of my being be enkindled by the fire flames of your servants.
    • quite normal state that soon passes And the emptiness of their soul
    • of our etheric body and our sentient soul by themselves — we begin
    • esoteric work in the sentient soul — but also, as it were, our
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • is not directly on the etheric body but on the astral body or soul
    • really let this fact live in our soul we then rightly understand the
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • May the soul of my being be enkindled by the fire flames of your servants.
    • our soul. Just as one shouldn't go into meditation with impure
    • Rosicrucian verse before our souls: Ex Deo
    • Christ. And if this mood lives in our soul rightly, we can have Ex
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • Radiates the godliness of my soul
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • I raise my soul to you.
    • May the soul of my being be enkindled by the fire flames of your servants.
    • an image appears before our soul, it dissipates as soon as we approach
    • significance, our soul becomes enriched by such experiences.
    • But an esoteric's soul isn't
  • Title: Esoteric Lessons Part II: Kassel, 12-11-10
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    • as it were, inverted his soul and spiritual qualities more rapidly
    • robust then. He had a stronger soul, and since this is the architect
    • have become ever weaker in body, soul and spirit through increasing
    • candidate for initiation was put into a sleep and his soul was then
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • But now we should place this ever more before our souls and strive
    • us, and therewith have a destructive effect on the soul and
    • deep in subconscious soul depths.
  • Title: Esoteric Lessons Part II: Strassburg, 2-19-11
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    • trying to recruit the souls of men for their armies.
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-11
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    • physical life, we waste an awful lot of soul and spiritual forces. We
    • eve. Therefore we must first go through egotism in soul and spiritual
    • our soul, in which we keep our most sacred things, in which
  • Title: Esoteric Lessons Part II: Prague, 3-29-11
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    • empty our soul of these thoughts also. Thereby, the soul gets into a
    • attained everything thereby. For if he isn't in the right soul
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • breath into man, and he became a living soul. But the carbonic acid
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • him. The things we perceive in such moments when the soul is very
    • spiritual worlds one came from by emptying one's soul and immersing oneself
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • In love to all beings radiates the divinity of my soul.
    • us, it's our real being. It streams out of our soul life; we
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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    • still on me here. Only an unhealthy soul lie lets itself be pulled
    • would be an example of a rather sick soul life if he thinks that it
    • can only bring men to a certain groupsouledness. One who thinks that
    • way that they ensoul him and go warmly through him will learn to feel
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • should place this seriousness before our soul ever more now and try
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • one's soul. And since purely materialistic thinking only uses
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • that now every man can find the Christ deep within his soul. A man
    • us — a strong longing that lives in every human soul; for we are
    • your incarnation. Place these facts in your souls, shut out the
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • through which the soul forces in us can be awakened and that would
    • us to create an imaginative picture while we try to immerse our soul
  • Title: Esoteric Lessons Part II: Hannover, 1-1-12
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    • the pupil begins to pay attention to his subtle soul stirrings,
    • day.) This superficiality spreads out over our whole soul life, so
    • their soul is more alive will look further and will be led to
    • way to clarify this is to place a condition before our soul that many
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • in esoteric training is soul loneliness. This must remain the
    • soul's basic mood and shouldn't be shaken by anything,
    • awaken in our soul, and not silence it through foolish thoughts,
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • would have wasted otherwise will turn inwards and fructify our soul
    • secret for some reason. Say that a man has something on his soul that
    • will see that the soul in such a person has developed a force that
    • necessary for his soul. Every time we're able to keep thoughts
    • esoteric experiences and difficulties, we acquire a soul force that
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • person's soul more than a physically shot arrow could hurt his
  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • oneself: How do I bring my soul forward, how do I develop it upwards?
    • last death. These are souls who lived at the time of Tauler and
    • Beghard community. They'll try to confuse souls soon by means
    • egoism. Our soul still has this worm shape, and so that we
  • Title: Esoteric Lessons Part II: Stuttgart, 2-12
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    • soul as the latter's qualities — so we shouldn't take
    • yet have disharmonious, bad qualities hidden in his soul that are
  • Title: Esoteric Lessons Part II: Stuttgart, 2-23-12
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    • sleep and after one has banished all thoughts from our soul that
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-12
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    • soul-spiritual life. We should be economical with these forces and
    • first pass through egoism in the soul-spiritual domain There is a
    • Eventually we'll have a place in our heart or soul in which we
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • soul life. As we mentioned last time, one of these changes is that
    • take hold of this soul — they can work into his physical body.
    • soul they become much more harmful than when they become manifest in a
    • as a warning about what's working our soul. In a well directed
    • when souls were more robust and only people with a lot of inner
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • was placed before our soul that liberated forces that can be of help to
    • before your soul that can be effective in the same way. The essential
    • our soul for awhile, that we let them speak to us without doing much
    • mustn't place him before our soul as a sensorial, physical man,
    • the figure of Isis. But an Egyptian soul looked at man sorrowfully
  • Title: Esoteric Lessons Part II: Norrkoeping, 5-30-12
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    • of Mrs. Danielson, who died a few months earlier. In a soul's bright moments
    • A human soul's wish for
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • that are taken from esoteric life as food for our souls. In esoteric
    • our soul — either something entirely new that we've never
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • soul, the effect on you isn't good. All men tend to have
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • important to let our soul rest in the meditation than to think about
    • its content, for our soul forces become strengthened through this
    • attribute of our consciousness soul. Now it's possible that the
    • pours them outwards. In occultism one calls a consciousness soul with
    • intellectual or mind soul can also have something like a second man
    • intellectual soul which takes over in this direction. This desire to
    • also let the sentient soul predominate too much in its striving for
    • sentient soul is fairly distant from the consciousness soul it
    • way of letting the sentiment soul predominate the “inner
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • A soul
    • soul state to really be in the playing activity.
    • adult. And just as an adult must put himself in another soul state,
    • so an esoteric feels that he's put into another soul state when
    • changes take place in our soul life through the exercises we
    • overcome and put aside reemerge from the dark shafts of soul life and
    • and sympathies for people become stronger than before; his whole soul
    • really like in his soul depths so that he has real self-knowledge.
    • esoteric's soul life can be about as follows. At first he may
    • possibly grotesque thoughts rise in our soul without our ordinary
    • spiritual world. The attitude of soul with which a pupil receives
    • time, so that for instance, it may be hard for some souls to
    • Some souls even have a negative attitude to this treasure, and they
    • other? They say: There are lazy souls who don't want to go
    • these beings take possession of such souls and draw them away from
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • toys. The important thing is his soul attitude and his connection
    • soul mood really becomes different. Taking another look at what
    • It's best for our soul life if these transitions only play in
    • sensory life a man is aware of his three soul forces — thinking,
    • feeling and willing — through which the soul works; sentient,
    • intellectual, and consciousness souls. These three soul members seem
    • three soul members are never completely separate, although each seems
    • soul. But a man had to have something as a counterpole for his
    • placed fear in man's sentient soul. A man had to have fear,
    • today, but this is necessary for a child's soul to a certain
    • only the soul but also of the physical body, violent rages can arise,
    • the soul and body.
    • basic condition for the intellectual soul is cleverness, which is
    • confront each other in the intellectual soul. The intellect is often
    • soul sympathy changes.
    • pole of the consciousness soul is the feeling of being able to
    • cleared ambition and vanity out of his soul — those worst of all
    • soul forces that can always drag him down again; he must have
  • Title: Esoteric Lessons Part II: Hannover, 11-19-12
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    • isn't the main thing; the important thing is a certain soul
    • attitude. As soon as an esoteric training has begun, the soul changes
    • attention to such a soul attitude in the finest and subtlest way.
    • the meditation, a meditator must let complete quiet enter his soul.
    • At first the meditation still plays into his soul like a tone that
    • slowly subsides. Then this too must disappear from the soul. The
    • let this mantric verse pass through your soul often, it has a very
    • fill the soul completely with thee words and feel the greatest piety.
    • have the second mantric sentence that should live in our soul in the
    • pass through our soul, we should feel the holiest awe and reverence,
    • weaving of the divine hierarchies of higher worlds on our soul body.
    • which we should let work upon our soul in the same way as the first
    • darkened this divine soul nature in us during our life through the
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • enter our soul as a result of meditation, and may yet have the
    • him to pay attention to his soul life, for this is so intimate that
    • passed through our soul had thought in us. When we observe something
    • moment, we'll find that they help and promote us in our soul
    • them with the wrong soul mood; instead, one must practice connecting
    • feeling for the Gods' work alive in our soul. No other sacred
  • Title: Esoteric Lessons Part II: Zuerich, 12-17-12
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    • and to only have the soul content of the mediation in one's
    • soul. After that, soul quiet must set in, emptiness must begin, and
    • lose our ego at death, and we dive down dead as a soul to find
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • can slumber in the depths of the human soul that may not appear in
    • path. That's why one should constantly watch one's own soul and
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • of the exercises. So one must empty the soul of all everyday thoughts
    • get rid of them, we run after them. Thoughts ascend from the soul's
    • ourselves, listen and feel what wants to stream into our soul.
    • artist's soul as he worked, from which the work of art was created.
    • letting these 3 sentences go through one's soul over and over again.
  • Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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    • meditating on this one should make one's soul completely empty and only
  • Title: Esoteric Lessons Part III: The Hague, 3-21-'13, Good Friday
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    • today will be devoted to how a soul can raise itself into spiritual
    • meditation it's good to begin a rest period, to make the soul quite
    • worlds. Much also depends on the mood or attitude of our soul; we
    • what comes out of your own soul. That has the same value as what you
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • one went through in a past life and that a soul in this life can't
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • and look up to the moon with an elevated soul, as to the giver of the
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • to feel that we're living in a big ocean of soul-spiritual beings,
    • souls are embedded in the spiritual world around us. On waking
  • Title: Esoteric Lessons Part III: Stockholm, 6-8-'13
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    • doesn't love the spirit at the bottom of his soul — he really
    • their soul. Men run away from the spirit because they can't love it.
    • certain thoughts in his soul for an extended period. A man really
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • understand and grasp exoterically with the soul with our hearty
    • strengthen our soul to have these feelings, and we looked upon
    • strengthen our soul through meditation to such an extent that when
    • whether they want to lead it astray. The soul must be able to say:
    • strengthen his soul so that he recognizes the attacks of these beings
    • and atrophy. And here it's an esoteric's task to strengthen his soul
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • pious in the souls of these mystics.
    • Then if one has the good fortune to look into their souls one finds a
    • writing. That's why it's important to strengthen the soul and to
    • soul's immortality, since they think that it's the soul as it's
    • soul as it was in say 1819 and that Lucifer is creating an illusion
    • here. One has to press forward to Goethe's real soul, which has
    • what breathing is for the body, meditations are for the soul. If one
    • master of death. A soul must get to the point where it doesn't have
    • worlds before the soul is sufficiently strengthened. Quiet and
    • peacefulness in the soul is the main condition. That's the only way
    • that the soul can become strong enough to find the middle path
    • our souls, or
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • of changes take place in our soul life when we esoterics move up from
    • can get. Of the three soul forces it's thinking that can go wild the
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • the soul is contained in the physical body and ends with it. Ahriman
  • Title: Esoteric Lessons Part III: Copenhagen, 10-15-'13
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    • meditation and make the soul entirely empty of these
    • our boundary and we must break through it with our soul force, just
  • Title: Esoteric Lessons Part III: Nuernberg, 11-9-'13
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    • human being, as it were. He should take a close look at his soul and
  • Title: Esoteric Lessons Part III: Nuernberg, 11-10-'13
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    • fundamental mood of the soul in concentration and
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • more materialistic and don't want to know anything about the soul and
    • ball springs back, so this will produce a reaction in souls, and then
    • souls from desolation, deep melancholy and disdain of life. We'll
    • If we let all of this become really alive in our souls in quiet moments
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • soul; they want to divert us from our meditation, they defend
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • generated in it during childhood through soul pains, when he
  • Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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    • be no esotericism if the view that medieval soul investigators had
    • then they said: Everything that goes on in the soul is intentional,
    • that is, a particular intention underlies all soul processes; when I
    • imagine or will something. Medieval soul investigators expressed this
    • something from his soul also and make it completely empty, so that
    • divine thinking can then stream into his soul. In a way this is also
    • world. Our soul becomes prepared to receive divine existence
    • necessary for thinking. Medieval soul investigators knew that quite
    • content from his soul during meditation and to only develop forces.
    • there is what weaves in a man's own soul life. We must feel the
    • depths of his soul that when a thunderstorm comes up two powers are
    • can arrive at a soul life that's not intentional, at a spiritual world
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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    • point where he withdraws from the physical with his soul and spirit
    • soul, that we must approach everything quite open-mindedly, like a
    • to the open-mindedness of the soul. The soul must become childlike to
    • manas streams towards the childlike soul like a gift of grace from
    • exercises are of the very greatest importance. A soul can find its
    • soul. They serve as a support for the specially given exercises.
    • feeling that belongs to this before our soul.
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • consciousness soul, intellectual soul and sentient soul shouldn't be
    • are to be found in each of the three soul members. People who are
    • one feels united with the Son who is the God in a man's soul one can
  • Title: Esoteric Lessons Part III: Hannover, 2-7-'14
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    • piety moves into the meditator's soul.
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • Then we become aware of the elemental world. As our soul life
    • world appear before our soul's eye in ever clearer Imaginations and
    • Show itself to shining soul
    • I and luminous soul (- oneself -)
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • notice these changes. A soul may actually have organs
    • given in these lectures of what a soul experiences on waking up in the
    • the soul awakens. To get to this point one has to ask oneself
    • as someone facing a mirror sees his reflection, so a thinking soul
    • soul must learn to look upon the body as a reflecting
    • of the latter. This can only be attained if the soul works on itself
    • Show itself to shining soul
    • I and luminous soul (- oneself -)
    • I and luminous soul” should be thought of as a single entity.
    • consist of nothing, like bubbles in water. The soul sees that
    • that'll work in the future. This is only possible if the soul is
    • soul that's waking up in the spirit:
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • spoke about how the soul should spread out ever more and pour out
    • thought will be placed before your souls, something concrete, a mood
    • beings or souls that work on man's spiritual organization disappear
    • whereas we must know that the soul life that we merely experience in
    • the physical body is Lucifer's work. He fills our soul with so
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • around us in which our soul lives from the beginning of sleep. And
    • reflect this. It's only when one fills one's soul with ideas and
    • life of the new soul core, the germ for the next life, that which
    • physical existence or about the soul core that's the seed for the
    • soul core and the old spirituality; we become aware of
    • then we with our souls would always experience the fact that we're in
    • for this strengthening of our soul. It's a matter of meditating
    • soul in the right way.
    • Show itself to shining soul
    • I and luminous soul (- oneself -)
    • pass through our soul repeatedly we give this being an opportunity
    • to speak to our soul; thereby we get the right effect of the verses.
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • whose soul the destiny of his whole tribe pressed. He climbed up Mt.
    • Show itself to shining soul
    • I and luminous soul (- oneself -)
  • Title: First Class, Vol. I: Lesson 1
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    • your souls what should stand over our School as a kind of
    • life of the spirit onto our soul's ear and our soul's
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • in soul and strong of spirit, so that we, as spirit in
    • developed the strength of spirit and the warmth of soul
    • words resound in our souls, and let the Spirit-Messenger's
    • description shine out before our soul's eye.
    • resound in the speech of the soul,
    • resound in the speech of the soul,
    • of the world in the human heart must be revealed by the soul's
    • Will wings sprout upon your soul
    • Will wings sprout upon your soul
    • soul. And he would like to conjure it away. So he dresses his
    • soul which provides the strength and the capacity to follow the
    • the second beast, which creeps into the human soul from the
    • feeling the soul of being, by strengthening the activity of
    • being in the will. Then the spirit, the soul and the activity
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  • Title: First Class, Vol. I: Lesson 2
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    • To the soul's night, the darkness of the spirit.
    • Then do you turn your anxious seeking soul
    • can now observe and feel in our souls the beauty, the greatness
    • this sensation in his soul. Because by deeply experiencing the
    • again and again gives the soul the impulse and the strength
    • necessity for a certain attitude of soul in order to achieve
    • attitude of soul. Therefore we must deeply feel the second
    • There resounds in the soul's utterance,
    • illusion, and the real world, should appear before our souls as
    • knowledge is not present at first in the soul, but cowardice
    • doubt in our soul, every kind of uncertainty about the
    • Will wings sprout from your soul
    • soul.
    • what will be unfolded in our souls from lesson to lesson in
    • lived before we were born; it lived when our souls were in
    • soul within and he goes around in this physical body until his
    • death, when the animating soul is invisible to external
    • soul's being. By entering into an earthly existence we have
    • unconscious. Feeling arises in the soul. Who has it in his
    • before our souls. We must be able to include feeling in the
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  • Title: First Class, Vol. I: Lesson 3
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    • There resounds in the soul's utterance,
    • human soul when entering the spiritual world, because it is
    • their souls in the spiritual world as people stand in physical
    • necessarily from the depths of your soul the question arises
    • really meditates honestly will see what drives live in his soul
    • strongly before the soul's inner vision. And this honesty must
    • Which hollows out its own soul
    • From the soul's inherent strength
    • physically, he must also commit with his soul to the leading
    • the spiritual world, that his soul must follow, be sustained
    • Your own soul's living powers.
    • Your own soul's living powers
    • soul where reverence for the higher beings requires such a
    • Your own soul's living powers.
    • way in which the soul feels these words, either trochaic or
    • iambic beat - gives the soul the corresponding verve.
    • even when the soul is making its way to the spiritual world
    • only in thought. Rather is it important that the soul enters
    • Therefore, self-observation is exercised on the soul in a
    • threefold sequence of thinking, feeling and willing. The soul
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  • Title: First Class, Vol. I: Lesson 4
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    • soul. You must meet the words which I direct to you on behalf
    • willing. You must receive these words with all your soul's
    • there is one soul-force in you to which I am not appealing.
    • to your mind's alertness, then these soul forces will be
    • the innermost feelings of your soul; they should preserve what
    • direct experience. And inwardly, in deeper levels of our souls
    • feeling in this way in order for it to be absorbed by the soul.
    • appeal to the innermost essence of our souls, not to our
    • souls to hear much. But we should not jump to the conclusion
    • that what dawns in our souls as a result is necessarily valid
    • must first live and weave wordlessly in the soul before it can
    • in ordinary life to the deeper understanding in the soul. And
    • this descent within the soul. That is why this verse is
    • stand still when such mantras penetrate our souls, or voice
    • souls. So we learned the first verse, which is related to
    • Your soul's own vital powers.
    • words' movements and that our souls enter into that movement.
    • the soul.
    • souls. And now, because of this differentiation in feelings, we
    • From the soul's inherent strength
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  • Title: First Class, Vol. I: Lesson 5
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    • independently than previously in the soul, shows itself to be
    • being, should not remain with your soul in your body; with the
    • earnest and profound and gripping for the human soul - when we
    • darkness will not be able to bury you, as soul, in the earth;
    • separated in our soul:
    • and in which we develop our soul-life, is partially putting us
    • of anxiety in the soul of losing the connection with the
  • Title: First Class, Vol. I: Lesson 6
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    • Transform in courage of soul you must.
    • Transform in courage of soul you must.
    • Results in the soul becoming
    • Results in the soul becoming
    • Your own soul will threaten you
    • not know this sentence: “Your own soul will threaten you
    • of stone by engendering vitalizing fire in the soul.
    • Transform in courage of soul you must.
    • Results in the soul becoming
    • Your own soul will threaten you
    • must beware of this helplessness of soul in that he only enters
    • Will rescue your human soul.
    • Will rescue your human soul.
    • Earth period. In that way the human soul would be lost and a
    • stunted angel soul would take its place. We should listen to
    • Will rescue your human soul.
    • Will rescue your human soul.
  • Title: First Class, Vol. I: Lesson 7
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    • their hearts, their souls can make of it.
    • heart, the human soul today if one activates this mantric verse
    • the soul, to make the senses subdued, close the eyes, hear
    • soul and how one can feel the soul within the heart just as he
    • head, but as a function of the heart, of the soul, we realize
    • The heart's soul,
    • Summing up what pertains to the heart's soul and feeling in the
    • The heart's soul
    • The heart's soul,
    • These are the sensations which must flow through the soul if
    • of your souls, then you will have an inkling of what it means
    • as a transforming verse in our souls.
  • Title: First Class, Vol. I: Lesson 8
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    • those which come to the heart and soul from anthroposophy
    • School for our times. Thus, it will be the soul of the
    • resounds in the human soul, in the human heart, as the great
    • humanity, act on our souls through the mantric words:
    • You hear it strong in soul,
    • unprepared, without having experienced deeply in the soul those
    • soul-life, thinking, feeling and willing, here is this
    • by the School as the content of his soul life, he will note the
    • When we have prepared our souls enough so that they can
    • physical world, but still lived above in the soul-spiritual
    • world as soul-spiritual beings. There the thoughts which we
    • Let flow through your soul's force
    • mantric thoughts which we can imbue in the soul in the
    • - one must become strong in the soul to let normal sensory
    • flow through your soul's force
    • of the human soul. As thinking is the abstract representative
    • which becomes human soul-life.
    • void through strength of soul, now we let the dreams of feeling
    • Here [in the first verse] we need strength of soul; Here
    • streams into the human soul.
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  • Title: First Class, Vol. I: Lesson 9
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    • You hear it strong in soul,
    • hold the soul separate from the body, we need to inwardly
    • picture arises from our own inner being, if the soul empowers
    • becomes a facet of our soul, and it is the third aspect.
    • your souls. Imagine that you have achieved it, that in thought
    • souls with the words:
    • to our souls. For this we must not concentrate on the elements,
    • soul-life.
    • man, let act in the depths of your soul
    • gradually extract our souls from our physical bodies and pass
    • Furthermore, because we feel love in our souls for the
    • formula can work on the soul with special force.
    • the soul light-filled
    • Through the soul warmly
    • you are soul
    • For the soul actively
    • Therefore, if you let the words work on your soul, they are a
    • On the soul light-filled
    • Through the soul warmly
    • And you are soul
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  • Title: First Class, Vol. II: Lesson 10
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    • soul.
    • a picture of what a human soul can pass through on the way from
    • penetrating the human soul and spirit.
    • from life in the darkness by rising with our soul-spiritual
    • flocks they turned their souls with closed eyes towards outer
    • ourselves carried away by our soul's vision.
    • drumming is perceived by some kind of soul — about which
    • have silently read long enough, when our souls have
    • soul can rise up to the cosmic heights, receive the cosmic
    • works wonders in the human soul, transforms the human soul. It
    • must rhythmically flow through the soul again and again, for it
    • with inner devotional feeling, secondly with complete soul and
    • soul, then this means of creating a relation to the spiritual
    • soul.
    • nuances of inner experience flow through the soul — and
    • in the soul which will gradually lead this soul onto the
    • three verses in our souls in the way in which I have described
    • soul unconsciously passes through the starting-point of earthly
    • our soul really makes the journey back to the previous
    • thinking which we experience through the gravity of our soul's
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  • Title: First Class, Vol. II: Lesson 11
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    • soul but also what resounds to our soul, which in a
    • say from the depths of our souls, from whence in the
    • meditation on the human spirit, human soul and human
    • Human-soul-weaving
    • Human-soul-weaving
    • Human-soul-weaving
    • True meditation, true exercise of the soul is not found
    • to them if one exercises the soul in the way that has been
    • the meditation arises in my soul while I am in the external,
    • Human-soul-weaving
    • walls. It is all becoming clear for the soul's senses, making
    • there, visible to the soul's senses. It has been
    • us with the soul's senses. The temple is complete, and the
  • Title: First Class, Vol. II: Lesson 12
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    • You hear it strong in soul,
    • enable you to feel how the human soul lives in the spiritual
    • You hear it strong in soul,
    • dedicate by strength of soul a period of time, be it ever so
    • which are spoken quietly from the soul. The first mantras in
    • mantras which partly ring out to us from the soul and also
    • mind, the soul should imagine itself as being perfectly silent.
    • But the soul should also imagine itself to already be on the
    • That is how the mantra which is presented to your souls today
    • Your soul conveyed to souls
    • Thus have we listened with quiet souls to the threefold
    • Your soul conveyed to souls
    • Your soul conveyed to souls
    • Before the exercise begins, concentration in the soul
    • our soul: the image of the upward looking
    • before our souls.
    • today if we can really evoke this inner attitude in the soul,
    • by the soul – let alone externally – when they are
    • souls which were spoken at the beginning of the Class lesson
    • You hear it strong in soul,
  • Title: First Class, Vol. II: Lesson 13
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    • You hear it strong in soul,
    • souls how by concentrating on the field of thinking we could
    • Your soul conveyed to souls
    • soul [psychological] aspect. If we continue to investigate
    • – that comes from the mysterious depths of our souls
    • Behold the soul-guide of your conscience.
    • Behold conscience's soul-guidance.
    • Behold conscience's soul-guidance.
    • Behold conscience's soul-guidance.
    • You hear it strong in soul,
    • souls:
  • Title: First Class, Vol. II: Lesson 14
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    • Guardian of the Threshold and have led our souls step by step
    • And from what has entered our souls through the mantras, we will
    • with men; beyond we associate with disembodied souls and with
    • Seelenverfassung = soul-constitution].
    • Father-God once created the human soul, human life. I can
    • If the soul is motivated by Lucifer, it answers:
    • In order that the soul fully dedicate itself to what is coming,
    • If the soul is motivated by Lucifer, it leaves out “as
    • If the soul is motivated by Ahriman, it answers:
    • My soul breathes the air of heaven — no longer the air of
    • My soul regards it not in the spirit's rapture.
    • My soul absorbs it, that I may learn divine creation.
    • Christ: My soul breathes the air of heaven, as long as
    • Lucifer: My soul regards it not in the spirit's
    • Ahriman: My soul absorbs it, that I may learn divine
    • “My soul” says the human being.
    • already feels the air element in his soul: he finds breathing
    • My soul breathes
    • My soul cares not
    • My soul absorbs it.
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  • Title: First Class, Vol. II: Lesson 15
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    • inner heart and soul what certain cosmic beings and events
    • You hear it strong in soul,
    • how the pictures of life appear before the soul when with
    • hearts and souls the sublimity, the cosmic importance and the
    • hearts and souls into the phenomena and beings and events of
    • We must let such things resonate in our souls so that
    • questions which cut deeply into our souls. We sense that to
    • My soul breathes heavenly air, as long as the spirit
    • My soul respects it not in the spirit's beatitude.
    • My soul absorbs it, that I may learn divine creation.
    • We must let what is active in the soul be what is
    • possible for the soul. We must not only expose ourselves to
    • called in the innermost depths of soul, we will be liberated
    • spirit-soul beings among other spirit-soul beings.
    • We have learned about the spirit-soul world, which
    • the hierarchies with our spirit-soul being. When we are here
    • be among them. When we are in the spirit-soul world, it must
    • repeatedly, again and again, in our souls in meditation. Then
    • in our souls the sensation of standing in the spiritual world
    • earth, yet resounding deeply in our souls.
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  • Title: First Class, Vol. II: Lesson 16
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    • spiritual world to human souls. Therefore, what lives here in
    • the School and what is brought to human souls are to be
    • You hear it strong in soul,
    • recall it to our souls too often. We see before us everything
    • What follows for the soul can only be expressed
    • existence, they have also shown us what our souls will feel
    • Such mantras are to penetrate our souls, our
    • our souls ever forward if we experience them more and more in
    • soul, through which man is even today awakened from his dull,
    • connected to us. Too much breath awakens fear in the soul.
    • Too little causes fainting. Our soul is embraced by the air
    • Create the soul's atoning forces in circling waves of time.
    • stage — what happens when as souls we cooperate with
    • other human souls and with the beings of the higher
    • Create the soul's atoning forces in
    • the soul's eye. But we have the feeling that while we
    • Has your soul apprehended?
    • The cosmic souls in me
    • answer when the Guardian asks: Has your soul apprehended?
    • Rather is the soul becoming aware that in it speaks the
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. II: Lesson 17
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    • You hear it strong in soul,
    • In the souless void of space,
    • Once more let us review in our souls what summarized the contents
    • the Threshold stands, appeared before our souls. We heard the
    • Create the soul's atoning forces in circling waves of
    • Has your soul apprehended?
    • The cosmic souls in me
    • consciousness within the human soul of how they breathe in the
    • before our souls: the cosmic bowl, half the sky in size, the
  • Title: First Class, Vol. II: Lesson 18
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    • The call to self-knowledge, which the human soul can hear when it
    • and spiritual life, will pass before our souls again at the
    • You hear it strong in soul,
    • In the soulless void of space
    • On the path to the answer which the soul can find to this question,
    • souls:
    • let stream into human souls as the cosmic-word so that the human
    • This stands before our souls as unshakable, all-pervading truth:
    • souls in picture form.  
    • is outside this red is nothing. This is placed before our souls.
    • spirit revealed to our souls. Over there we did not see what is
    • in respect to the truth begins to act in our souls.
    • for the guidance of human souls. Their words resonate:
    • how they should guide human souls, because humans think. Then
    • We need warmth of soul,
    • Receive warmth of soul
    • We need warmth of soul,
    • Receive warmth of soul
    • We need warmth of soul,
    • Receive warmth of soul
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. II: Lesson 19
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    • through our souls which can bring to mind how everything
    • You hear it strong in soul,
    • In the soulless void of space
    • mantric verses pass into our souls which, through their
    • Which are formed from cosmic souls?
    • cosmic souls, which belong to the beings of the various
    • Which are formed from cosmic souls?
    • Thinking soul-forming at work:
    • Which are formed from cosmic souls?
    • Thinking soul-forming at work:
    • Which are formed from cosmic souls?
    • Thinking soul-forming at work:
    • sense Leib indicates a kind of soul function which
    • Which are formed from cosmic souls?
    • Thinking soul-forming at work:
    • point out to our souls the path to understanding the true
    • nineteenth century, where the souls who were selected to be
    • before our souls as pictures, which will be – to the
    • souls again what – if we are capable of absorbing it
    • You hear it strong in soul,
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  • Title: First Class Lessons: Lecture XX (recapitulation)
    Matching lines:
    • that it works again and again on the soul. Therefore, for those
    • so now we want to bring to our souls the words which resound to
    • heart open, if he can listen with the ears of soul, the
    • You hear it strong in soul,
    • In the soulless void of space
    • human soul flows — to seek the source of human life.
    • soul, what our humanity actually is?
    • realize it — his soul-senses have not opened. He doesn't
    • our hearts and delved deeply into our souls — there he
    • souls. We are still at a certain distance from him. We look at
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • To the soul's night, to spirit-darkness;
    • And you turn with angst of soul
    • potent from our souls. He speaks them aloud, does the Guardian,
    • They resound in the speech of the soul,
    • soul to come near to the spiritual world, if they are able to
    • ignite the soul.
    • They resound in the speech of the soul,
    • Will wings sprout upon your soul
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  • Title: First Class Lessons: Lecture XXI (recapitulation)
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    • First, however, let our souls again hear the words which
    • You hear it strong in soul,
    • In the soulless void of space
    • of being, which at first confronts the human soul as black,
    • soul.
    • the Gemüt [soul, heart or mind] of all people, which can
    • doubt about the spiritual world that today gnaws at the souls'
    • itself the strength to create in one's own soul [Gemüt]
    • Will wings sprout from your soul
    • Will wings sprout from your soul
    • must place what this thinking really is before our souls in
    • recently been abandoned by a human soul and spirit. We observe
    • Which hollows out your own soul
    • Before earthly existence was the soul's,
    • Estranges your strength of soul
    • Which hollows out your own soul
    • Before earthly existence was the soul's,
    • Estranges your strength of soul
    • at first dissolves with the soul.
    • not mere seeming, but halfway to being: cosmic soul forces.
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  • Title: First Class Lessons: Lecture XXII (recapitulation)
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    • souls hear the words that human beings — if they have
    • You hear it strong in soul,
    • In the soulless void of space
    • Threshold has placed this shattering view before our souls, he
    • Your own soul's living powers.
    • Your own soul's living powers.
    • correctly in our souls. Only when this speaking down to us by
    • verse in our souls correctly, feeling it deeply within us:
    • Your own soul's living powers.
    • Your own soul's living powers.
    • “revere”, which is an inner soul function; in that
    • souls, he makes us aware of how we should integrate ourselves
    • our soul, our narrow humanity, feel itself to be a member of
    • You hear it strong in soul,
    • In the soulless void of space
    • rightfully existent Michael-School penetrates our soul, then we
  • Title: First Class Lessons: Lecture XXIII (recapitulation)
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    • shall begin by again letting our souls hear the words which are
    • words that urge the soul of man, if he wants to hear them, from
    • You hear it strong in soul,
    • In the soulless void of space
    • warmth of soul and the coldness of soul.
    • the warmth of soul are working all the luciferic powers, the
    • on the other side are the powers of cold, the coldness of soul
    • and with peace in your souls, with a feeling of sacrificial
    • equilibrium in the soul is present in the words themselves.
    • entire world. We are members of the spirit-soul organism of the
    • spirit-soul organism of the world. We must connect in the right
    • way to the spirit-soul organism of the world and must know that
    • souls and our whole being become warm when we feel warmth from
    • still consists of formations which do not reach the soul;
    • Then he guides us further on to the soul. Here he doesn't point
    • in his soul to this secret of the universe-pointing, planetary
    • powers. Then he lives with his soul in the spiritual kingdom of
    • O man, let rule within your depths of soul
    • O man, let rule within your depths of soul
    • direction-giving forces in these two lines for how the soul can
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  • Title: First Class Lessons: Lecture XXIV (recapitulation)
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    • so, we will also begin directly today to inscribe in our souls
    • You hear it strong in soul,
    • In space's soulless void
    • lead to true self-knowledge in our souls.
    • it is now. It is what remains of a human being whose soul and
    • spirit were within it. The living person, the ensouled person,
    • the middle between soul-warmth and soul-cold on the
    • the pledge that our soul makes, now that we are in this
    • Transform into courage of soul.
    • are grasping the air-element in inner images. And our own soul
    • presents to our souls. Only if we observe them well and have
    • souls for living thinking. When we sense how lame in feeling we
    • Will show the soul in you
    • Your own soul will threaten you
    • Transform into courage of soul.
    • Will show the soul in you
    • Your own soul will threaten you
    • — where soul-life otherwise vanishes because the
    • process the contents of the verses in the soul — for when
    • Will rescue for you your human soul.
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  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • the physical human form, in human souls, in human spirits, what
    • You hear it strong in soul,
    • In space's soulless void,
    • illumine before the eyes of our soul our own being, and
    • itself rests in deep sleep, as do the things in our soul rest
    • expression of our soul, does not only beat because of what is
    • The heart's soul,
    • The heart's soul,
    • The heart's soul,
    • You hear it strong in soul,
    • In space's soulless void,
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • hearts and souls of all who are sitting here now could not
    • the world are saying, if one listens to them with the soul. For
    • souls from the domains of the hierarchies, from all that crawls
    • You hear it strong in soul,
    • In space's soulless void,
    • souls and hearts have been exposed to the important, weighty,
    • spiritual wings that grow when the soul is imbued with a
    • spirit-soul. The earthly environment is over there now. He
    • soul-spiritual world before we descended to this earthly life.
    • Let be cast, through your strength of soul,
    • Let be cast, through your strength of soul,
    • See in feeling's weaving in the soul,
    • feeling's weaving in the soul,
    • “weaving in the soul”; “weaving” is
    • through the soul's force; here [in the second part] one must
    • Let through the soul's vision of light
    • Let through the soul's vision of light
    • Let be cast, through your strength of soul,
    • See in feeling's weaving in the soul,
    • Let through the soul's vision of light
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  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • short, everything that leads the soul of man into a veritable
    • spiritual labyrinth. Nature stands there bereft of soul, devoid
    • Hence also after death his soul continues,
    • culmination of humanity, appear before our soul. Only when this
  • Title: Lecture: The Nature and Origin of the Arts
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    • of a reality which this woman's soul had barely been able to
    • soul of this woman became aware at that moment what the event
    • the soul of that woman through the channel of this
    • compared with the impressions and feelings of the soul. But a
    • inner sorrow concerning some event. When the soul of the
    • race. I appear to thee now just as a human soul would appear,
    • Thereupon, this woman's soul felt drawn upon to ask,
    • Thereupon the woman's soul felt compelled to ask, “In
    • help me by uniting thy soul with mine, and bringing into me
    • soul of the woman did so. She became one with that figure of
    • Because thou hast will to remain a soul and hast not united
    • The soul
    • plane, the soul of the woman, being in the condition of
    • the soul of the woman put a question to the figure,
    • soul of the woman asked, “What can I do for
    • The soul
    • woman's soul expand, waxing great and beautiful. And the
    • the ability to endow the souls of men upon the physical plane
    • since the soul of this woman still kept a memory of her
    • The soul
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  • Title: Lecture Series: The Physical-Superphysical: Its Realisation Through Art
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    • life of soul run wild when anyone is willing to be satisfied
    • mood of soul within the two boundaries mentioned.
    • is a certain limited sphere in our mood of soul in which our
    • appear as if what is seen here to be a demand of our soul,
    • soul, either in artistic creation or in the enjoyment of art.
    • to find that the soul-processes in the artist and the lover
    • experiences to begin with a certain process of the soul which
    • not going deeply enough into the human soul to grasp what
    • life, out of certain regions of the soul far down in the
    • art-appreciating processes of man's soul — promoted by
    • the soul is really infinitely more profound than is generally
    • unconsciously, the human being has in the depths of his soul
    • have to go deeper down into this life of the soul to discover
    • the mood lying between those two boundaries. Our life of soul
    • there is in man's soul something that seems to surge freely
    • quite unconsciously. It is something that, when the soul is
    • a soundly-constituted human being. Our life of soul, when it
    • vision. A healthy life of soul consists simply in confining
    • after the vision, which in reality exists in the soul of each
    • of us, can be satisfied if we confront the soul with an
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: The Sources of Artistic Imagination and
    The Sources of Supersensible Knowledge

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    • purely through activity of the soul, independently of the
    • of the extant to which it is possible for the soul, free of
    • experiences of the soul in its pure state. In order, however,
    • resulting experience in his soul, the fuller his productions
    • our contemporaries that the human soul can so strengthen its
    • slumbering powers that soul life can function in complete
    • soul lives only in immediately present impressions, unmingled
    • the soul with its inner pictures and experiences lives in a
    • soul are quite different. Those, however, who strive for
    • condition in which the soul penetrates into the spiritual
    • world. While in this condition the soul is able, through its
    • of soul; but even when he deliberately puts himself into this
    • soul in such a way that the soul is at rest, that the whole
    • and willing develop towards within, an activity of soul that
    • It is an activity of soul to which thought-structures are
    • the soul of the seer penetrates into spiritual reality which
    • soul — which bears him into that world — is served by
    • with every tone, with every melody, as though his very soul
    • were living in waves of tone and sound. The soul is outpoured
    • the sea than realization of the way in which the human soul,
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  • Title: Lecture: 'Goethe's Faust' From the Standpoint of Spiritual Science
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    • words: there are spiritual eyes and ears, but human souls are
    • and man, from soul to soul in every walk of life, those
    • attractions of the heart uniting one soul with another — can be
    • physical life but are immortal like the human soul itself;
    • discern the state of his soul and spirit. Everything within
    • speaks. With a certain premonition this boy-soul builds an
    • resurrection in the human soul, and how a higher nature
    • — a spiritual nature — is borne out of the soul
    • that filled his longing and feeling soul; and as aged man, in
    • Confessions of a Beautiful Soul”. In it he showed that
    • in this soul, which he at that time became spiritually
    • soul that endeavored to contain within itself the Divine and
    • something highly peculiar — we feel, that the soul
    • concentration which so develop the soul that, as an actual
    • far. But in his soul arose a presentiment that there exist
    • arise in the soul. True, but it arises in its true form only
    • beautiful erection as part of the whole; and in his soul this
    • marriage took place in his soul between his inner perception
    • a soul, as our physical body contains a spirit.
    • me!” Goethe's soul knew, if only surmisingly, that we
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • what history tells of man's mood of soul, of his capacities
    • colourless theory. In the souls of men in the earlier
    • appear to the soul modern man, to human souls in the present
    • soul in former centuries, in centuries long past, while at
    • heart, with those soul forces that have specially to do with
    • already in decline. Humility begins to glimmer in his soul,
    • been completely revolutionised, a real soul-development has
    • ego. He speaks as though his inmost soul were stirred, but
    • In us the better soul doth waken,
    • on the other the forces stirring in his soul which drag him
    • stirs in his soul, it is ridiculed, the opposing impulses
    • task. Goethe has represented the two souls of Faust very
    • group-souls of all the beings that accompany Mephistopheles
    • the soul-development of past centuries. In the days of Faust
    • run after it, hankering after its soul's blood, end all
    • faculties of the soul he necessarily has himself, is
    • taking place in soul. For those having spiritual insight into
    • in the soul the spiritual force line as deeply hidden as the
    • the human soul, what is explored by Virtual Sites, that, too,
    • in nature, so surely will the force hidden in the soul,
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • therefore, that his soul has been snatched out of his body,
    • dear friends, Faust, that is, Faust's soul, and
    • souls who have left theirs. Mephistopheles indicates this
    • they have entered the soul-world and there meet with other
    • souls. And we naturally find them within this world as they
    • explain that all here described shows that the soul pictured
    • there are many such souls with us still, souls akin to the
    • witch souls, for they are three hundred years behind. Since
    • beings to appear among the witch-souls. And then comes a
    • expresses how the witch-souls and the souls belonging to the
    • are akin. These souls remaining behind would fain be with
    • witches' souls. But Faust wants to learn the deeper secrets
    • to be taken to the witches as a soul; but when a man like
    • should not these souls so come out of their bodies that they
    • these souls have come to be in this position. He is so
    • references made to how the soul element has to leave the
    • among spirits. When souls have left their bodies they can
    • there are other souls who can enter such an assembly, and
    • imagination to the vision of the soul of Gretchen who, by
    • to see a soul to whom Mephistopheles would never have led
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • the second part of “Faust” stand before our souls
    • soul, in such a way that, by developing this in his soul, man
    • tried to grasp the full life of the ego in the soul of man,
    • into any heart, any soul; for they all thought themselves
    • of what stood ever before Goethe's soul, namely, the direct
    • soul, through luciferic impulse, has entered a different
    • planted all that in his soul, it is a need to of his sowing.
    • as cold as the usual opinions and mood of soul today towards
    • soul's subconscious; he had, however, to reach her with those
    • human soul, and rising to clairvoyance. Those, Paracelsus was
    • body for an abstract concept of a soul floating in
    • everything spiritual that approaches man's soul. Therefore
    • men, might find a haven in their souls — then we might
    • soul doing while the animal is digesting? The soul is taking
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • to indicate. It comes indeed out of Goethe's immediate soul
    • human soul. The state of Faust's consciousness has to be
    • should cease to work. He must be taken up with his soul into
    • Mothers had entered into Goethe;s soul when he read Plutarch,
    • soul as it should work, for Faust has gone through many
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • remain only in the North, my soul will have a form of vision
    • backward in time and let his soul dive down into the fourth
    • Riddles of the Soul,
    • more truly to the inner life of soul. Remember this
    • seized by apoplexy, he is paralysed. His soul-nature has
    • within Faust's soul towards another Helena. Homunculus sees
    • arises in the soul of Faust the impulse to go over into the
  • Title: Lecture: The Overcoming of Evil
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    • will have to know all the forces that the soul must summon up in
    • human souls in connection with the problem of birth and death.
    • This struggle existed in human souls, because, I might say, it
    • connected with the human soul. But during our own epoch, the 5th
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • which send their influences through the soul of man. I showed
    • necessary, so that there takes place in the soul of Faust a
    • unconsciously in human souls by virtue of the laws of
    • beings will have to learn to know all that the soul must
    • wrestling of the soul of man with the problem of Birth and
    • Death. It was a wrestling in the soul, because the same
    • Death was transplanted more into the region of the soul. But
    • developed. At an early age his soul was beset by doubts
  • Title: Lecture: Goethe's Personal Relationship to his 'Faust'
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    • into peculiarities of Goethe, but within one's soul life
    • observation of his life, about that which lived in his soul,
    • knowledge, couldn't grasp what really was working in his soul.
    • gradually into our soul, that it becomes larger than all which
    • in this which Goethe's soul, in essence, wanted to reveal
    • himself through Faust. The part of Goethe's soul revealing
    • “Faust,” that which lives in Goethe's soul in a
    • occult connection with the threefold human being of body soul
    • soul, in order that each human being's striving in his
    • nervousness, a fear for that which is taken up by the soul in
    • know however, what lives in the soul and is revealed from the
    • depth of the soul world is only partly incorporated in these
    • into a lively representation. This worry lay in Goethe's soul.
    • that which you entreat as knowledge to the human soul, can only
    • depths of the soul itself.
    • human soul as the case may be. Approaching the great All, we
    • lives in the soul's depths, and arrive closer to spiritual
    • striving human being's soul during earthly life is what Goethe
    • expresses itself clearly within Faust's soul, cannot grasp what
    • than what resides in Wagner's soul. Whoever explores the
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  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • Before” to pass before his soul, has an opportunity to
    • look deeply into Goethe's soul, in that this scene — as
    • “The Soul's Probation.”
    • he is in the first. And if we look into Goethe's soul-life
    • responsibility for the human soul which throws a very
    • and Schiller and of the whole character of Goethe's soul.
    • been obliged to produce a spiritual Greece in your soul,
    • one's soul life in such ideas as existed in an age that was
    • to get nearer Greece in his soul. Hence his Faust had to get
    • his fulness. Goethe knew well that the human soul cannot
    • place; he knew that the soul of man has to find its way into
    • world; we have to enter it with our souls, between falling
    • them into my soul, embody them into the scene of
    • tremendous differences between the soul-spiritual quality of
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • the understanding or by other forces of the human soul.
    • soul, and because they cannot be fulfilled in reality, they
    • experience in your soul during your sleep is imparted to you
    • such intense activity of the soul that the picture surges up,
    • soul, for it is strange that what springs up as new, in the
    • the soul of a spiritual scientist. But if these pictures are
    • fibre of his soul, to penetrate the being of man, often felt
    • supersensible world in the life of soul. It is interesting
    • before his soul. Today we are no nearer to Greek life than
    • Greek life, to bring it vividly before his soul. But what
    • soul he sought Greek life, the concept of truth, the concept
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • Goethe's Life of the Soul from the Standpoint of Spiritual Science
    • Goethe's Life of the Soul
    • soul the light of a deepened observation upon all that such a
    • also it only becomes clear how such a life of soul is
    • manifestations of Goethe's soul-life, manifestations that,
    • ceases with life. And what remains in our soul and spirit
    • do with the world of soul and spirit. Thus, we may say that
    • this kind darken for the soul and spirit the purity of
    • in his soul as they are reflected also in external reality.
    • simply at nature sees her in his own soul in such a way that
    • science that, through the sound development of his soul, he
    • his soul life and can find something that suits him, when he
    • soul worked in a completely different fashion. Those who are
    • Weimar — but it is not Goethe. For his soul worked
    • there worked in him with reality the whole of his soul-life,
    • not merely abstract concepts but all his nod life of soul.
    • always his entire life of soul that was active. That is what
    • this kind we cannot help releasing in our souls forces that
    • for man in the sub-conscious soul life, the sub-conscious
    • nothing takes place in the human soul nor in be human spirit
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • human soul and spirit when free of the body.
    • through he was striving to to make his soul more profound.
    • nature of the sojourn of soul and spirit outside the body.
    • reality. Setting before the soul the demonic world of ancient
    • when outside the body with his soul and spirit, in highly
    • some tremendous change in their soul on leaving dry land for
    • power to release the soul and spirit from the body was
    • experienced by soul and spirit, sailing over the open sea wan
    • himself there with his whole soul. It is of this that we must
    • Siren-sounds are those that entice the souls of men out of
    • of soul and spirit where, between falling asleep and waking,
    • existence of soul and spirit. It is in this picture-world
    • membership of the world of soul and spirit.
    • when soul to soul before the divinities of Kabiri Philip of
    • incarnating soul a man arises, a man comes to birth. In the
    • only be arrived at as a conception when man, with his soul
    • his abstract scientific concepts; the more you open your soul
    • soul. On many occasions he has advised men, warned men; once
    • the soul's desire today to reduce everything to abstractions.
    • that can exist. Certain souls more finely tuned speak indeed
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • soul, in so far as it was dominated by the urge for knowledge
    • natured minds. Now let us bring again before our souls just
    • he sought in his soul as knowledge was something that has to
    • soul only Homunculus, an elemental spirit who has come to a
    • by man's soul and spirit.What he wishes to ray forth from his
    • him, all that surrounds him of a soul and spirit nature.
    • peoples have seen the impulse in the soul that brings about
    • condition of the soul to another. For a man of those days the
    • degree, soul and spirit actually free themselves from their
    • forms, then my soul frees itself from the body, and I see
    • who, in their turn, lure forth man's soul from within him.
    • of spirit and soul, a counterpart only to be seen outside the
    • than one might think — a deeply honest soul. He wished
    • does not suffice, the soul-forces do not suffice to give it
    • recognised that something of soul and spirit lives in the
    • living in Goethe's soul. We shall never go deep into all this
    • demonic being whose inner bent of soul Goethe regarded as
    • souls of human beings; at the same time they are servants in
    • in soul, for as a man outwardly ages, in his soul he grows
    • life of the soul runs backward. — And so we come to
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • constitution of his soul, a man can fancy he is able to reach
    • intensity, he realises in his soul the two boundary lines
    • Christ's connection with the striving of the human soul, into
    • deep in human hearts and souls; and they must be healed if
    • ensouled after birth then he would live always at war on
    • instincts rest on the foundation of the human soul; they are
    • soul called forth by experiencing equilibrium. Faust would
    • therefore essential in the age of the consciousness-soul now
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • attitude is not the outcome of strength, but of weakness of the soul.
    • Our real task is to strengthen the soul by permeating it with the
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • Jahve-Hierarchy. In those times the souls of men — Ego and
    • soul. And the farther back we go in the history of the evolution of
    • able to descend so far into the depths of his soul that he there
    • order to be linked with the spirit-and-soul of the Cosmos are stifled
    • life of the human spirit-and-soul in such a way that a great deal is
    • allowing the forces of the soul to weaken and to withdraw from modern
    • for effort, really strenuous effort on the part of the human soul.
    • soul if any real headway is to be made. “Well-meaning”
    • activity should be demanded of the soul; that Spiritual Science
    • activity of the soul. What Spiritual Science has to offer must be
    • activity and effort of the soul. We know well that many people are
    • can speak to those forces in the human soul which in ordinary daily
    • right way is to strive with activity of soul to follow and master the
    • soul. He may tear himself away from modern life, but modern
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • still lay in the nature of the human soul in all the peoples of
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  • Title: Art/Mystery Wisdom: Lecture One
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    • only strengthen the human soul (Gemüt), and should
    • of soul. Our task, however, consists in strengthening our
    • soul life by permeating ourselves with the impulses of
    • against the onslaughts of modern life, and so that our souls
    • night our thought life is dimmed down, and because our soul
    • those times people's souls, their egos and astral bodies,
    • inner life of soul. And the further we go back in the history
    • far down into the depths of his soul that he reaches the
    • within him to maintain his link with the spiritual-soul being
    • penetrate into man's spiritual-soul nature to such an extent
    • of the modern soul weaken and cut themselves off from modern
    • life, but to make the forces of the soul strong so that they
    • an effort of the soul, a really hard effort.
    • to develop your soul forces and really penetrate into
    • it makes demands on soul activity, that you do not accept
    • in. You should take it in by dint of effort and soul
    • it in the sweat of your soul — please forgive me for
    • inner life of soul. We know how many people there are who
    • capable of speaking to the human soul forces that are asleep
    • and to grope in the dark, but to make an effort out of soul
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • extent: Round about us, in the environment of soul and spirit
    • like to regard the soul as a unity and would prefer to have
    • intellectual or mind soul. A fifth is experienced in the part
    • spiritual soul. And remembering that when we divide the human
    • is an overlapping of what we call the sentient soul on the
    • soul: in the one case we have the major third and in the
    • soul and spirit down into a region which otherwise sleeps
  • Title: Art/Mystery Wisdom: Lecture Three
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    • maybe the best survey of what ought to enter into our souls
    • motion within his being those inner soul experiences which
    • soul must do in order to enter the spiritual worlds or, in
    • achievements of the soul with which we are always concerned
    • souls. What does the human being do when he becomes totally
    • guidance in his life will appear before his soul. This will
    • actually shape his inner soul life.
    • place more within the soul itself. It is, at the same time,
    • indolence of experience to which the soul so easily yields or
    • everything the soul experiences when it suddenly feels it has
    • Then the soul may feel itself forced into complete
    • the cosmos is composed. Further the soul may feel itself
    • transformation of all, when the soul must decide to undergo
    • through which the soul passes are infinite. In
    • for the present time, how the soul is able to adjust itself
    • step further into the spiritual world. All that the soul
    • which is an external picture of what the soul experiences
    • what the soul must feel will cause human beings to go through
    • for human souls to be so deeply moved through their
    • and liberation that will impel the soul to express in tonal
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • that deeply concern the life of his soul, but which are
    • wants to descend into the depths of his own soul, man has to
    • the height of summer; that in the midst of summer, the soul,
    • earth's life of soul, and that if man enters into this
    • That had passed through his soul
    • the place where souls are judged!’
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • Weigh on their poor souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • In Brooksvalin, where souls
    • The souls weighed down by sin
    • In Brooksvalin, where souls
    • And weighed the souls of men
    • In Brooksvalin, where souls
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  • Title: Art/Mystery Wisdom: Lecture Five
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    • human soul should acquire reverence and devotion for the
    • taking-in-hand of the evolutionary factors of our own soul,
    • make such an impact on the development of our souls, that we
    • maintaining of inner soul energy, should bring about in
    • experienced much more intensely in the human soul; the soul
    • of the human soul can be foreseen in this domain. Let us pick
    • become colour, the whole of your innermost soul, and wherever
    • your soul goes in the world you will be a soul filled with
    • to experience this intensely in the soul unless the
    • ourselves with red, and our very soul and the whole world
    • kind of moral experience our souls can have in infinite
    • our soul as we are having this experience in infinite red or,
    • possibilities of evil in the human soul, and if you can
    • be present with our whole soul as the colour takes on form.
    • And with our whole soul we shall feel an echo of how the
    • to show in artistic form what it is like for the soul, when
    • souls and enliven them with a tremendous sense for artistic
    • entered our modern age has dried up the soul and made it
    • passive. Souls must be stimulated again by a power from
    • sound will deepen and enliven the life of soul in a very
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  • Title: Art/Mystery Wisdom: Lecture Six
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    • aspects. To approach external nature with our souls thus
    • And it is a fundamental feeling of this kind our souls can
    • The Soul's Awakening,
    • something like this we shall see how much richer our soul
    • soul into the things of the world; for our soul is now not
    • arouse a musical mood in the soul. It will be possible to
    • feel invisible music as the soul of the columns and the
    • as though a soul element were in them. And the
    • organism — the world of soul within the series of
    • you are inside the building — its soul; and just as the
    • glass shading shall represent the spirit. Body, soul and
    • structure, soul in everything to do with the domes, and
    • matters. The soul of a human being is so constituted that
    • a person's soul, if we want to get to know it from inside, as
    • soul, that at one and the same time both discloses and
    • domes as soul life we shall have to develop a love for
    • in you which your spirit can think and your soul can feel,
    • influence on his soul life that will last right into old age.
    • externally he can stay young in soul, and if he has not done
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • thoughts, to focus their whole soul activity on sharply
    • concentrate on a definite thought, so as to focus their soul
    • soul activity on it, we shall notice the thought growing
    • attitude we have to acquire in a corner of our soul must be
    • built, has a bodily, a soul and a spiritual nature in a
    • to sentient soul, intellectual or mind soul, consciousness soul
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • your whole soul.
    • more and more understanding for the way the human soul rises
    • just as our thoughts are organs of our souls. To be thought
    • precisely the way to prepare the soul impulses that will lead
    • the souls — no, I would rather not say that — the
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • more comprehensive understanding of the process of the human soul into
    • are members of our souls, so man must become, as it were, a thought,
    • impulses of soul, which lead to real spiritual scientific clairvoyance.
    • compassion; right in the profoundest depths of their souls; one finds
    • co-operation of the souls should ... no, would rather not say that ...
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • comprehensive understanding of the processes of the human soul in
    • thoughts are members of our souls, so man must become, as it were,
    • impulses of soul which lead to real spiritual scientific
    • souls one finds disharmony, quarrelsomeness, mutual calumniation,
    • co-operation of the souls should ... no, would rather not say that.
  • Title: Arts and Their Mission: Lecture VII
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    • soul before we descended from super-sensible into sensory existence.
    • of that vital soul-being within which he lived before incarnation. Our
    • earth-thoughts are actually corpses of our pre-earthly soul-life. And
    • came more and more to resemble them in their higher soul-life. Especially
    • A soul
    • else is needed. Since the entire soul life now remains living instead
    • world in its rich full content. Thus Anthroposophy prepares the soul for
    • the artistic spring in the human soul to gush forth.
    • earthly prison, the naked soul shrinks from being released into cosmic
    • to be received. People held that the soul must not simply be turned
    • tear it apart. The soul desires to expand into the universe through
    • through sensory-natural elements, is given the soul out of the
    • artistic. The planes, the lines: why are they there? Because the soul
    • from inrushing light. If one considers the relation of the soul to the
    • soul of man, one arrives at the right architectural forms.
    • has a counterpart. When man leaves his physical body at death, his soul
    • naively artistic, the down-plunging soul knows that previously it was
    • while in the body — present their souls. Corporeality does not
    • in a way that harmonizes with what they feel themselves as souls. Whoever
    • a manifestation of the soul in space; and in like manner, in architectural
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  • Title: Arts and Their Mission: Lecture VIII
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    • knowledge which accompanies an inner life of the soul does not estrange
    • life, soul, spirit. I said I would draw this complete circle of the
    • fresh peach-blossom color, we have the living image of the soul. If
    • we contemplate white in an artistic way, we have the soul image of the
    • inward intensity that our soul can receive it, then it sparkles in yellow;
    • yellow is the radiance or lustre of the spirit. If the soul wishes
    • in the mild shining of blue, the lustre of the soul. To repeat: red
    • is the lustre of life, blue the lustre of the soul, yellow the lustre
    • and white. Indeed, we become painters through a soul experience of the
    • If we wish to depict the feeling soul, we can express this reality with
    • Such color-perspective lives in the realm of soul and spirit.
    • of the body. Something remains over. The soul is able to withdraw a
    • the natural power of growth metamorphosed into a soul force. If you
    • force. Part of it now rises up into the soul to become the power of
    • make its appearance in the soul. In quality and essential nature it
    • soul transformation, as poetic, artistic phantasy. This fact cannot
    • but cried instead: “Sing, oh immortal soul, of sinful man's
    • artists like Schiller and Goethe formed their poems. In Schiller's soul
    • upon the following dark one, thus expressing a soul experience in the
    • with soul and spirit. Word-content can never express soul and spirit.
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  • Title: Arts and Their Mission: Lecture I
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    • the particular soul constitution of the human beings alive at any given
    • in general mankind is regarded as having always had the same soul nature.
    • now prevalent settled into men's souls. Or approximately the same ideas.
    • Greece like modern events, we do not penetrate into the real soul-nature
    • no longer see what lived in those souls, it is unable to understand
    • from our soul life is that of the human beings of the Egyptian-Chaldean
    • human being, our way of speaking of body, soul and spirit, of the ego
    • all his soul experiences. On the contrary, when he spoke of the ego it was
    • us travel backward in time and imagine ourselves with the soul constitution
    • then confronted by the present-day soul condition, the one which makes
    • the earth soul has united with the earth. The snow which for present-day
    • being felt: Now, indeed, the earth soul has so intimately united with
    • the earth, man must turn his soul-nature to what lives in the earth.
    • In other words, the snow cover became transparent for man's soul. Below
    • its soul, how it strove to open its soul to the cosmos; and with his
    • lived with the changing seasons. When in winter his soul perceived the
    • during August, and more especially September, the human soul felt it
    • permeation of the physical body by the soul; whereas in the last
    • our soul life in regard to it, contrive queer ideas with respect to
    • how to handle his soul-spirit being in relation to his body — it is
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  • Title: Arts and Their Mission: Lecture II
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    • enter his soul, inevitably, as an elemental impulse of soul, if
    • where would the impulse come from? In all ages the human souls in which
    • human souls experienced a kinship with the spiritual world. Then the
    • I stand here with a human form in which dwell soul and spirit, I carry
    • When soul and spirit leave this body, then the relation between it and
    • heritage, through soul and spirit, preserve from the action of physicality
    • active everywhere. The fact that roast beef encounters spirit-soul laws
    • buildings to protect the human soul against inroads from their physical
    • inadequately, what souls experienced in more ancient times. They were
    • his physical body; whereupon soul and spirit must find their way back
    • as to how a soul fares after death: how it can find its way back into
    • salt. Similarly, it possesses the spirit-soul forces necessary for the
    • the physical body has been laid aside, then the naked soul enters a
    • dissolve them through body-juices, pass beyond the soul-impeding minerals
    • anxieties. People pondered on what they had to do for souls, especially
    • forms, their lines and planes, that which the discarnate soul requires
    • to understand how the soul, deprived of its body, finds its way back
    • the soul has a certain relation to the discarded body, it can find the
    • soul was thought to be incapable of unfolding amid minerals, plants
    • if we study the way the soul is related to the cosmos can we understand
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  • Title: Arts and Their Mission: Lecture III
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    • of the world. In architectural forms we see what the human soul expects
    • life the soul is (so I said) accustomed to enter into spatial relations
    • forms. But these are only outer forms. When at death the human soul
    • understand architecture's artistic element we must consider the soul's
    • contrast. Whereas architecture shows the human soul's striving on its
    • departure from the body, the art of costuming shows the human soul's
    • which illustrate the different ways in which the human soul is related
    • colors arise in the soul.
    • Only, the jewel is not dependent on this moment's soul-phantasy; it
    • or just lives in and enjoys a painting, it is a soul event. He experiences
    • the case of architecture, that the soul is striving to create the forms
    • that the soul is trying to depict man's shape in such a way that it
    • or outside; of the soul as inside or outside. In experiencing color
    • the soul is within the spiritual. Really, what is experienced in painting
    • — despite the imperfections of pigments — is the soul's
    • into that which the soul experiences as the spiritual or psycho-spiritual;
    • world as his own. Now the soul does not assert something it needs upon
    • which lives and vibrates here and now, on earth, in its own soul-spirit
    • the body, is the lyre of Apollo. Upon these nerve fibers the soul-spirit
    • soul-spirit nature. The discovery by anthroposophical vision of the
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  • Title: Arts and Their Mission: Lecture IV
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    • the divine-spiritual hovering, before his soul and the physical-sensory
    • realms, home of his soul. Sense-evidence should be purified, elevated
    • upon his soul, and when he tried to idealize human life, to present
    • are these Sternbald journeys? They are journeys of the human soul into
    • the human soul relinquished, as it were, all connection with outer physical
    • soul, subjectively, seeks access to the spirit. Unable to find in the
    • from this point of view, at the tremendous seriousness ensouling these
    • to remnants of Greek artistic impulses and absorbed them into his soul;
  • Title: Arts and Their Mission: Lecture V
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    • the deepest needs of their souls. At that period those with clairvoyant
    • for their souls in the manner described.
    • into soul-communion with the stars, the extra-earthly.
    • This soul-communion
    • this sunlight, collected by the moon, was regarded as the soul's Soma
    • drink. Enspirited thereby, the soul could conceive those thoughts which
    • and forming constellations; he felt his soul poured out into the entire
    • Sun and Moon. To repeat: he felt his soul poured out into the universe;
    • experienced upon earth, but rather what the soul experienced when it
    • when human beings could still feel their own soul life intimately united
    • poet singing; it was the soul which has communion with cosmic movements
    • this is the stellar-perspective to which the soul of the poet longed
    • mood, lived in the human soul. Then we will receive an impression of
    • dimension not by foreshortening and focusing, but by a soul-spiritual
    • aroused all the forces of men's soul. Whether the world sprang from
    • of the human soul, and upon which man felt that his welfare, his bliss,
    • If we do not acquire a breath of the artistic-religious-cognitional soul
    • they filled their souls in order to understand the secrets of the cosmos.
    • Speaking of the Soma drink, they felt themselves in direct soul communion
    • with the cosmos. Soul experiences took place simultaneously on earth
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  • Title: Arts and Their Mission: Lecture VI
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    • in them the spirit-soul element manifests directly.
    • all the emotions of the earthly, the blue cloak the soul element which
    • externally but with complete soul participation. Thus in the upper region
  • Title: Lecture Series: Eurythmy
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    • Eurythmy, the Visual Expression of the Speaking Soul,
    • Eurythmy, the Visual Expression of the Speaking Soul,
    • the soul. Just as a definite shade of tone in speech
    • corresponds to a psychic or soul process, and vice versa, do
    • body, soul and spirit, is affected and not the body
    • soul and of will, which gymnastics, as such, cannot do.
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • I have become a tree-spirit, a tree-soul.
    • There is the tree, and because I myself have become a tree-soul, because
    • world. Music is the relationship of the human being, as a being of soul
    • distinct going-out of the soul from the body. This is also expressed
    • or in oo, you really are going with your soul into the element
    • of soul. And when I say that with the sounds o and oo
    • what I am now experiencing I am going with my soul into my spiritual
    • always a retreat into yourself with the soul and spirit part of your
    • being; it is a laying hold of the bodily by the soul and spirit. You
    • level of soul and spirit. The sound ah is a fever. Either it is fever
    • ill in the soul-world always signifies something quite different from
    • must take deeply into your soul this first principle, as I have described
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • if you once more place before your soul the origin of music and speech
    • as soul-element in the astral body and ego. Along with the astral body
    • their inner quality of soul from the warmth that, as it were, is carried
    • is the actual active feeling, active feeling of the soul. We feel with
    • unfinished condition of soul for human experience.
    • flies away and the whole soul goes out into the surroundings. If you
    • for in eurythmy it is the soul which must engage in the gesture what
    • without your skin, the soul departing, the skin flying off and is getting
    • his own soul. The experience of the fourth is such that the human being
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • Melodic Movement; the Ensouling of the Three Dimensions through
    • Lecture 3:Melodic movement; the Ensouling of the
    • A certain tendency will become apparent in your soul to transform the
    • not the soul, so the notes are not the music. The interesting thing
    • personality as soul, into the musical element. [20] The more you are
    • with the soul. To feel this in the musical element is precisely the
    • soul element, which lies between the notes, this lives in the human
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • part of the life of your soul. With beat in eurythmy, you always feel
    • whether the movement is permeated with soul: slow — quick, slow — quick.
    • are the direct expression of feeling, of the inner essence of the soul;
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • human being, you show, as it were, your spirit and soul nature. And
    • the inmost life of the human soul.
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • means to do so. It is really as though, in its concealed depths of soul,
    • be active in the soul which do not arise out of the inner life of the
    • soul, but which are stimulated from outside [See Appendix 6].
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • aesthetically beautiful movements. Then your soul is brought into play.
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • of eurythmy, I should like to pass over today to the aspect of soul,
    • and make clear to you how the life of the soul is brought to expression
    • of the soul with the spiritual weaving and essence. Ascending pitch:
    • the length of the notes, the more your soul becomes inwardly filled,
    • a certain indifferent emptiness of soul (to put things baldly), an indifferent
    • emptiness of soul. And in this fullness in the soul or this emptiness
    • in the soul, the second factor, the actual feeling element, is active.
    • soul is purely concerned with itself. Consequently in pitch, the soul
    • the inner experience inherent in the soul of Melos (as I'd
    • We can certainly differentiate between the soul and the life of Melos.
    • And the element which is less bound up with the soul and more with the
  • Title: A Lecture on Eurythmy
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    • spiritual worlds penetrate more easily into the souls of men than at
    • traditional technique, but was based on the body, soul, and spirit of
    • art of Eurythmy could only grow up out of the soul of Anthroposophy;
    • Speech is a universal means of expression for the human soul. And one
    • nicht mehr.” (“Alas, when the soul speaks, in reality it
    • aspect of the feeling life of the soul. The human being wishes to
    • express what lives in his soul as wonder — Ah. Or the holding
    • differently constituted soul-life. But every vowel sound does in its
    • essence express some shade of the feeling-life of the soul; and this
    • things are the expression of the feeling-life of the soul.
    • In singing also the soul life expresses itself through tone.
    • of the soul streams outwards. The consonant is born out of the
    • the vowel arises from the soul-life, and the consonant out of the
    • sounds are the channel through which the inner soul-life of the human
    • As I have already said, our soul-life does not in any way flow into
    • sound (as in me). always calls up in the soul a certain picture, a
    • a completely different poem. Schiller first experienced in his soul
    • do Eurythmy to such an accompaniment, because it is the soul-qualities
    • visible expression to all that is contained in the human soul.
    • then enthusiasm burns in the soul of the true artist at the prospect
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  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • but also those forces that are inwardly impelled from the soul- and
    • being who is animated by impulses springing from the world of soul
    • sounding, all his soul
    • his laboring soul
    • shaping-powers of soul:
    • up within this questing soul!
    • of soul may direct.
    • I will warm the stuff of souls,
    • man’s questing soul
    • stir the soul
    • rouse the soul
    • forge the soul’s
    • weavings intricate of soul,
    • enchanted soul,
    • steep soul-road
    • amongst other things, stands once more before his soul. She looks
    • anew – nor doth my restless soul ever feel here at home. Long
    • My soul still
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • with the soul and spiritual parts of his being poetry must also
    • man can replace this only by his own immortal soul. Thus, Klopstock
    • ‘Sing, immortal soul, of sinful
    • Thine, in my heart, where my soule dwels, shall
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • bound up with the very opposite process, in which the soul-life is
    • fact no longer appeals to the modern soul.
    • soul-element which gives it artistic expression. We can then, for
    • soul-element which we grasp, and which must come to expression in
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • the recitation and declamation. A poet who only had in his soul the
    • instinctively within the soul of man must be raised into
    • the soul in artistic creation they will lose that spontaneity
    • Imagination manifested when the soul gives it an artistic
    • shades of feeling, but utterly different conditions of soul,
    • different soul-contents. We shall feel every gradation, from sorrow
    • of what wells up in the words from the poet’s soul, or is
    • soul expresses in the prose content is recast into form, into
    • soul, unfolds in the rhythm of breathing. A greater part of what is
    • the poetic language and set in its totality before our souls.
    • soul-quality. The soul-quality which evolves as drama, in the
    • of what actually goes on in the soul. What goes on there,
    • pictorial representation of what lives in the poet’s soul.
    • And when the dramatic forms come before our souls as images –
    • souls in image-form. In the same way a shadow thrown onto the wall
    • the soul must flow.
    • the artist’s soul which he experiences as poetry, but which
    • essentially suffused with soul. Suffused with soul!
    • prose-poetry must become much more soul-filled: it must occasion
    • we may call the soul of a language finds a very adequate embodiment
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  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • intellect in the primordial forces of man’s soul life. The
    • of a melodic nature as the content of his soul; something musical
    • floated through his soul and only afterwards came the word-for-word
    • soul. So we have on the one hand something musical, which as such
    • worlds; we have tried simply to give form to soul-forces, to what
    • man can experience inwardly as differentiated soul-forces.
    • a soul
    • arouse within his soul
    • souls’ creative power,
    • guide the rays of soul.
    • will enwarm soul-substance
    • the seeking soul
    • sensitivity of soul,
    • stir up in the soul
    • soul-certainty,
    • soul-life-weaving,
    • soul feeling,
    • soul paths
    • reconstituted out of the life of the human soul in terms of pure
    • the lapsed Soul,
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  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • soul-understanding of poetry when we are in a position to find our
    • soul: whoever it was that conceived the poem out of the spirit,
    • “Sing, O Muse...”, but “Sing, immortal soul, of
    • poet will have before his soul what recitation and declamation must
    • it to expression as it spoke in the soul, one dived down not only
    • soul-nature, was born from the spirit of
    • the expressivity of the human soul. In this way he attained the
    • soul-being, into the breath, it appears to us as the more forceful
    • formations; only if the life of man’s spirit and soul is
    • and the soul-resonance of living
    • have a personality whose soul wants to share inwardly with every
    • and intimate soul-quality that comes across in Austrian speech is
    • So the Soul, that Drop, that Ray
    • shoots of glory, my soul breakes, and buds!
    • soul by night
    • sense-perceptions, because apprehended by the soul directly,
    • These Mystery Plays concern the spiritual and soul development of
    • occurrences in a human soul who reaches this stage of
    • drawing together and struggling up of the soul-forces of thinking,
    • soul-forces share in such a transformation of man, and how this
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  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • not sing: Homer is conscious that he must raise his soul to the
    • Sing, immortal soul, of sinful
    • only of his own soul. But there too, at the beginning of the great
    • intimacies of the poet’s soul. This disposition is truly felt
    • experienced a wordless, indeterminate melody, a soul-experience of
    • experiences of the human soul – not the forms of conventional
    • within the soul in internally strict forms.
    • The day of Spirits; my souls calm
    • His knocking time; The souls dumb
    • through soul’s wide wending
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • man, working through the powers of his spirit and soul, in order
    • sense of inwardness, the depths of feeling we find in the soul and
    • ’Twas not those souls that fled in
    • is connected with man’s entire soul-life, as being the centre
    • heart is connected with the soul, so the essence of breathing is
    • and still saw in the last departing breath the soul abandoning the
  • Title: Inner Nature of Music: Lecture II
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    • human soul in such a definite, unique way. In doing this, we will
    • cast light on the very foundations of the soul.
    • forth by the human soul itself.
    • surging and swelling, it also directly affects the human soul. It
    • streams into the soul like the divine in its different forms. Hence,
    • it is understandable that the effects of music on the human soul are
    • human soul.
    • into sentient body and sentient soul was emphasized.]
    • man sleeps, the astral body and the sentient soul release themselves
    • Devachanic world, the soul absorbs into itself the world of tones.
    • the musical element, the cooperation of sentient soul and sentient
    • soul over the sentient body. It is possible for one who returns from
    • perceive the victory of the sentient soul over the sentient body, so
    • that the soul feels itself stronger than the body. In the effects of
    • a minor key the sentient soul vibrates more intensely and
    • one feels pain in the soul, the predominance of the sentient body,
    • soul.
    • of our soul, causing them to resound.
    • reflection of the soul, which in its incarnations must always
    • the human soul is an evolving entity, so its reflection here on earth
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  • Title: Inner Nature of Music: Lecture III
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    • that lives as a question in many souls is what the relationship of
    • physical plane. Man has an individual soul here on earth, whereas the
    • animal has a group soul. Thus, the animals of a particular species
    • share a common group soul, which can be studied only by ascending to
    • the astral plane. In man's case, however, the soul is here on
    • developed itself upward, while the soul descended.
    • descends to meet it, so did the animal body and the human soul unite.
    • sentient soul, the intellectual soul, and the consciousness soul.
    • impossible, for the sentient souls hovering above are so delicately
    • bodies.” Gradually, however, the soul above became coarser and
    • between the two, and now the soul descended. Like a sword fits into a
    • scabbard, so the sentient soul fits into the sentient body. We must
    • into man the breath of life, and he became a living soul.” In
    • capable of developing warm blood links a soul to itself. As soon as
    • soul [Ich-Seele] was ready to unite itself with the physical
    • warm blood, be fructified with a human soul.
    • age, body and soul came in contact with each other only in the
    • new took place. The soul element penetrated more deeply into the
    • next stage will bring about the soul's descent into the fluid
    • element. The soul will then be capable of guiding consciously the
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  • Title: Lecture: The Occult Basis of Music.
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    • experience which penetrates the soul; and for those who want to understand
    • draw his music from out of his own soul. Whence he derives it we shall
    • physical body; his soul then lives in the devachanic world. Its
    • harmonies make an impression on his soul; they vibrate through it in
    • everyday world. Just as the human soul has a sojourn in Devachan
    • between incarnations, so we can say that during the night the soul
    • membered into him, is the Sentient Soul. Just as a sword and its
    • scabbard form a single whole, so do the Sentient Soul and the sentient
    • body. Man has also the Intellectual Soul, and as a still higher member
    • the Spiritual Soul, which is linked with the Spirit-self, or Manas. In
    • Sentient Soul, are in the devachanic world. This is not like living in
    • When he returns from this devachanic world, his Sentient Soul, his
    • Intellectual Soul and his Spiritual Soul are permeated with its
    • to work from out of his Intellectual Soul and his Sentient Soul on to
    • image of his spiritual home. It naturally elevates the soul to feel
    • simplest souls are so receptive to music. A man then feels himself
    • soul, and because they are related to the spiritual world and are
  • Title: Inner Nature of Music: Lecture I
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    • most readily comprehensive to the soul, to the immediately sensitive
    • motifs of the musical creation out of his soul. We will discover
    • constituted. Man is capable of awakening higher faculties of the soul
    • inner soul organs of man can also be awakened in order that he might
    • soul, he ascends step by step. The first thing he experiences is a
    • sense world and yet can retain a soul content, his dream world begins
    • make an impression on his soul. The human being awakens each morning
    • soul experiences Devachan between two incarnations on earth, then we
    • may also say that during the night the soul feasts and lives in
    • which is the soul's true home.
    • the soul. The soul is the most closely connected with the sentient
    • body. The sentient soul [Rudolf Steiner distinguishes
    • and the actual individualized human soul, the content. The latter
    • consists of sentient soul, intellectual soul, and consciousness soul.
    • sentient soul represent a whole. In addition to these, man also possesses
    • a feeling or intellectual soul [Gemüts-oder
    • consciousness soul. The latter is connected with Manas, or spirit
    • (sentient) body, etheric body, and physical body. Sentient soul,
    • intellectual soul, and consciousness soul were prepared by man's
    • etheric bodies, but the higher soul members, including the sentient
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  • Title: Inner Nature of Music: Lecture IV
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    • here on earth; speaking is the bridge between two persons. Soul
    • unites with soul. We feel that in speaking we have an essential
    • speech and song, he expresses his whole organization of body, soul
    • vowel element is the soul playing on this musical instrument. When
    • Through the vowels, the soul of man plays on the “consonantism”
    • extent, the soul makes use of the brain, the head-nerve organism,
    • producing vowel sounds, we actually push what lives in the soul
    • adding the consonant element. Surely you can feel how a soul quality
    • unless the vowel or soul element touches it. Many details point to
    • soul element. Why is that? The human organism while here on earth
    • The soul element (red), which expresses itself in vowels, pushes
    • becomes universal song. The soul-spirited substance of this vowel
    • revelation is ensouled. We thus can say that here on earth we have
    • (sketch on right, red), and the soul penetrates into it and lives in
    • it so that the tone becomes the soul's body.
    • soul-spiritual element. This soul-spiritual element of tone belongs
    • soul. Instead of being outwardly formed by the element of consonants,
    • the tone is inwardly filled with soul. This runs parallel to one's
    • musical element, which is becoming imbued with soul.
    • soul-consonant impression. Perhaps you behold Saturn behind Aries:
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  • Title: Lecture: Speech and Song
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    • lies between, soul meets with soul through speech. We feel that we
    • his whole nature — body, soul and spirit — not only
    • — in this we have the soul which plays upon the instrument. The
    • soul provides the vowel nature. Thus when you embody in speech the
    • of speech or of song a self-expression of the human being. The soul
    • we find that our soul, whenever it brings forth vowel sounds, makes
    • sounds, we press what is living in our soul down into the body; and
    • musical instrument for our soul to use. You will certainly have the
    • feeling that in every vowel there is something of the soul, immediate
    • vowel nature — the soul — strikes its chords.
    • say for the soul. Now we are driven to ask, what is the origin of all
    • soul-nature, manifesting itself through the vowels, strikes upon the
    • different inner soul.
    • soul strikes into it, and lives in it, so that the sound becomes the
    • body for the soul. You are immersed in cosmic music, cosmic song; you
    • airy forming of the sound the earthly image of a thing of soul and
    • spirit. The soul-and-spirit of sound belongs to the super-sensible
    • there it becomes filled with soul. Instead of being shaped and
    • inwardly ensouled.
    • living soul from the spiritual world.
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  • Title: Inner Nature of Music: Lecture V
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    • the subjective soul element relates itself to the musical element.
    • then outside himself; his soul swings back and forth between
    • soul element and enters that of matter. When we descend to the
    • contra-tones, our soul reaches down into the element of matter, and
    • we experience how matter strives to become musically ensouled. This
  • Title: Inner Nature of Music: Lecture VI
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    • indistinct overlapping between the sentient body and sentient soul.
    • The sentient soul relates to the minor third, the sentient body to
    • is the experience of the fourth gained from the soul.
    • the form of the soul's composition is the same as clairvoyantly
    • with intuition. The form of the soul's composition during the
    • composition of soul need only be filled with vision. Such a
    • composition of soul is definitely present in the case of music.
  • Title: Inner Nature of Music: Lecture VII
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    • similarly developed soul-spiritual organs in his astral body and “I”
    • before our souls some of the aspects that can illuminate that world.
    • soul-spiritual organs, these experiences do not reach ordinary
    • have described how the whole composition of human souls in the West
    • We have frequently described, however, this composition of soul, this
    • with fundamental changes in human souls. I said that this super-sensible
    • consciousness of the soul ceased to see supersensibly, to perceive,
    • because this human soul surrendered itself to the earth. You perhaps
    • age. For this reason, the soul element also stood in a different
    • experience of tone structure was completely different, and the soul
    • within himself but one that was felt to be an expression of the soul
    • conviction must grow in us that we must return to that human soul
    • composition, and it will arise again if the soul perceives [erkennt],
    • through it. Such a composition of soul will understand vividly once
    • because otherwise the soul qualities of human nature will simply
    • arid in his soul; the arts, grown one-sided, would dull his soul; and
    • the one-sided religion would drain him of his soul altogether, if he
    • humanity weighted heavily on the deeper Greek souls.
    • of his soul experience he must reach the point where he rediscovers
    • if, with a shaken, but intensely and warmly striving soul, we are
  • Title: Lecture: On Chaos and Cosmos
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    • arising out of the soul's nature, and condensing. This was
    • The breath, for them, came from the inner being, from the soul; thus
    • steam is vapour of the gas. With this conception in his soul, Van Helmont
    • from our soul, when they are spoken in the word, bring the air around
    • by the Chaos. Our soul and our Spirit are permeated with the Chaos.
    • Such as he here is, the soul and the Spirit of man also partake in
    • the human soul in new impulses; new condensations arise and take
    • soul. If they work in the right way, then the Chaos works livingly,
  • Title: Lecture Series: Two Pictures by Raphael
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    • should make his life's ideal into the very content of his soul.
    • impressions and feelings which passed through his soul
    • also be seen that in the hearts and souls of these people
    • souls which opens to them the higher worlds.
    • conveys to us that which is living in the heads and souls of
    • wonderful artistic powers. All that is living in the souls of
    • the impression made upon a really sensitive soul who saw these
    • thousands of years. What lived in men's souls was borne along
    • to inscribe the great ideal into his soul.
    • before our soul, and with that study the
    • the Dove of the Spirit will be born, as it were, the human soul
    • Every human soul
    • will come forth the human soul which will have for its
    • will show in their countenances what is living in their souls,
    • the soul is set free, and how then these liberated souls can
    • stand before the soul of every Theosophist as a great and
    • models are not yet here; but in our own souls the two pictures
  • Title: Lecture Series: Special Building for Anthroposophy at Stuttgart From an Occult Point of View
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    • there must be a certain calmness of soul as a foundation, exactly this
    • of our age, for though the blue expanse of space working upon our souls
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • life of the Cosmos and in the life of the human soul which express
    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the inner constitution and attitude of the human soul in earlier
    • forces stream into the unconscious or subconscious life of the soul;
    • brains or souls of the men who built the Pyramids of Egypt, the
    • developed in the soul through a number of incarnations, men make
    • free activity of our own human souls. The hallmark of our age is
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • the human soul in the different epochs came to expression in the
    • temple-buildings. When with insight and warmth of soul we study these
    • the hearts and souls of men were led to the God who dwelt in deep
    • a physical being, but also as a being of soul. When we
    • approach man on Earth as a being of soul, all that we perceive in his
    • inner. And there, in the innermost sanctuary, a human soul is
    • But the soul is not so
    • whole bearing and appearance. When the soul truly permeates the body,
    • soul. The human body is then revealed to us as a work of artistic
    • perfection, permeated by soul, an infinitude complete in itself. And
    • perfect in itself as the physical body of man permeated by soul. In
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  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • also sprung from the human soul and not from imitation of
    • soul. The forms that are seen by the clairvoyant eye in the
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • the soul and spirit will hover around us, whispering of the
    • highest forces of soul, heart and mind to create something
    • us a feeling that can ring in such sacred tones in the soul:
    • is able to pour a spiritual fluid into the hearts and souls
    • of men. When men's hearts and souls are surrounded by the
    • connected with the Group-Soul of the whole of humanity. Then
    • man grows out of this Group-Soul, becomes more and more
    • same as in the Greek age. Looking into the soul of the Greek,
    • of the human soul arises the need to separate off from the
    • the Divine. The souls of men no longer receive the Divine as
    • occasion we will speak of how colours become soul-organs for
    • element of soul in the universe. There would be no sense in
    • of colour as the speech of the soul of nature, of
    • the soul of the universe, will be the subject of a
    • to the Spirit.’ We shall see how the soul is connected
    • soul is connected with the spiritual world between death and
    • souls to tread the path to those regions whence the words
    • this becomes a living perception of what the soul must do if
    • express the feelings of our hearts and souls to-day when this
    • are pierced. It will move the souls of those gathered
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  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • grasp it with the whole of our feeling and soul
    • ‘All that is embodied in our life of soul through
    • conscious idea can arise in the soul when the word
    • soul, or if when he sees a fragment of a circle he feels that
    • lines, “here the inner has conquered!” Our souls
    • forms but in our souls we have the living, pulsating feeling
    • and mastery.” The very soul lives with the form. And
    • soul in all their wonder. The circle appears to be an utterly
    • the organ and the singers will stand, their souls will be
    • able to carry out this process of multiplication. The soul
    • but a being of spirit and soul and when, as little children,
    • for a season in the sanctuary, but we uplift the soul by
    • souls pass through different, successive incarnations? Not
    • new that pours into our souls from out the spiritual
    • questions relating to the living soul of nature in connection
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • this that inspires our souls and makes our hearts glow when
    • through his heart and soul is that if he were as conscious in
    • of ourselves, penetrating with the soul into something that
    • nature, that every animal has an astral body and that soul
    • by way of the soul nature, something that in turn streams out
    • age, his ego came to birth in the intellectual or mind-soul.
    • consciousness soul (spiritual soul) and has then gradually to
    • the knowledge that we allow the work of our hands and souls
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • bring before the soul many things that impress us when we
    • life itself, for, as a result of this, the individual soul,
    • understanding other souls who specialise in a different sphere.
    • “specialists” to-day so far as their souls are
    • some extent in the fact that the soul can unfold a higher ego
    • answers to questions that arise in our own souls.
    • talent for design, if not for painting. In the soul of
    • surrounded the soul of man. When Raphael painted his Madonnas
    • they were living in men's hearts and souls and in the very
    • highest sense something streamed from the soul of the public
    • set out to transport the soul into spiritual realms he had
    • was resounding, as it were, in every human soul. These
    • artists possessed in their own souls the substance of the
    • element that was living in all human souls, even down to the
    • the idea was a living thing within their souls. Thus artistic
    • the soul of Raphael and the figures of the Madonna and other
    • of pictures. The soul is not moved by what is seen, no inner
    • things. The soul is faced with purely individual problems or
    • of soul which feels the working of the very substance of
    • element moreover in which our soul lives. And a time will
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  • Title: The Building at Dornach: Lecture I
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    • dedicate themselves heart and soul to our
    • out of their souls to work upon one. Consider also what
    • isolated facts, but of uniting one's whole soul with the
    • to picture for oneself the experience undergone by the soul
    • Goethe's soul up to the time in which he inscribed these
    • which the soul of Homer is laid bare. Countless examples
    • unfathomably deep into Homer's soul, when we know — are
    • described in this passage, we see that the human soul stands
    • human soul into which clairvoyance still plays atavistically,
    • Homer's soul and discern in Agamemnon a lifelike portrayal of
    • what we term the Intellectual or Mind Soul, which must be
    • under the influence of the Intellectual Soul. Wonderful is
    • soul with the impulses which arise from the conviction, that
    • soul is inclined over and over again to back away from
    • everything expressed in the forms, to enable the soul to grow
    • souls. If, however, a life lasts but a short while, if it has
    • eternality of the soul and of its journey through the
  • Title: The Building at Dornach: Lecture II
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    • souls in the course of the years. Out of inner feeling we.
    • shown how the different qualities of the soul are distributed
    • connected with the Sentient Soul. Consequently the
    • characteristics of the Sentient Soul predominate in the
    • which the Sentient Soul is able to take over from ancient
    • what it says into our hearts and souls and then put the
    • living elements of the Sentient Soul. And we shall expect to
    • Sentient Soul peoples gave expression. We shall expect to
    • characteristic of the souls of the Egyptian and Chaldean
    • with the character of the Sentient Soul — so that in
    • the secret of happenings in the life of the human soul and
    • contained in the former Sentient Soul culture, but now in
    • the soul itself. If, therefore, spiritual science is a
    • the character of the Sentient Soul in the Egypto-Chaldean
    • world, to the human soul. (Second design.) We must feel
    • springing from the human soul, indicated here at [
    • astrology applied to the soul — Egypto-Chaidean
    • astrology applied entirely to the soul.
    • new form — applied now to the life of soul.
    • upwards from the fundamental impulses of the human soul and
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  • Title: The Building at Dornach: Lecture III
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    • Intellectual Soul, lives again in the elements of the
    • individuality, but in the way in which the folk-soul takes
    • The revival of the Intellectual or Mind soul culture in the
    • principle in the human soul which has first and foremost to
    • Sentient Soul, Intellectual Soul or Mind Soul, Consciousness
    • Soul and Ego. And through this knowledge a lofty ideal can
    • shall arise in the individual human soul.
    • between the soul-members represented by the several peoples,
    • configuration of the soul-life of the peoples.
    • into his soul what is good and admirable in each of the
    • lives in the Sentient Soul comes from the Sentient Soul; what
    • lives in the Intellectual Soul comes from the Intellectual
    • Soul; what lives in the Consciousness Soul comes from the
    • Consciousness Soul; and what lives in the Ego, even though it
    • that descends out of the Spirit into the Sentient Soul, the
    • Intellectual Soul and the Consciousness Soul.
    • comes down from above towards Sentient Soul, Intellectual
    • Soul, Consciousness Soul and Ego. This Spirit Self must
    • as its culture is foreign to tbe Russian soul, and has been
    • strives down to the soul-forces; but the Spirit Self will be
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  • Title: The Building at Dornach: Lecture IV
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    • the impulses at work in the souls belonging to European
    • to bring hearts and souls into movement when, in
    • the heart and mind and soul to speak when they are inside and
    • which sprang primarily from the Intellectual Soul, was, in
    • feel the single communities as we feel our own soul-members.
    • successive spheres of culture work upon the soul; there is
    • of the Intellectual Soul or Mind Soul. What man is, comes to
    • speaks from within into the development of the soul.
    • actively at work in the human soul at every moment, can we
    • Lemurian cultures lives in every soul — otherwise no
    • soul would be as it now is. A human soul in all its depths
    • it, were sufficiently strong in their souls to let this impulse
    • become of Christianity if in the souls of the first
    • pass because Christianity became part of the hearts and souls
    • what we want to inscribe in our hearts and souls is to be
    • through their souls, their hearts, the Word that came from
  • Title: The Building at Dornach: Lecture V
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    • life of day the soul is in reality always outside the body,
    • with one's whole soul, as if the rest of the world simply
    • were not there; the soul must feel itself flowing out into
    • has something about it that draws and attracts the soul,
    • something in which our soul would like to lose itself,
    • bring the secrets and the very soul of the universe to
    • in the very fibres of one's heart and soul, so that one feels
    • must quicken our inner life, quicken the soul to life through
    • schools, he is assimilating history, and his soul lives in
    • necessary, a deepening of the soul which is at the same time
    • the souls of the peoples spread over the earth; but that
    • before our souls, a very far-reaching ideal. Most
    • this ideal is fulfilled. But the souls of men will live over
    • into other planetary incarnations, and these souls will
    • into the living word of the soul, And why? Because we avow
    • away”. Therefore in the life of soul we can have firm
    • infinitely deep. And those who will not lift their souls from
  • Title: Lecture Series: Architectural Forms
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    • many souls, or at least a number of souls, spent year after
    • most vividly and forcefully in the soul of our unforgettable
    • for our souls, but it must realise for them a cultural thought.
    • that lasts from birth to death, but that the universal soul
    • express, in form, the action and speech of the soul on the
    • consummation in Dürer and Holbein. For the soul that lives
    • form and works of art. We no longer see the soul's urge to
    • longer see the soul directly expressing its experiences when it
    • figures to the experiences which saturated his soul. We see
    • heart and soul from Catholicism, build Gothic forms around what
    • or of the tremor of emotion in the human soul. One often feels
    • soul towards the feelings for a Madonna. People to-day cannot
    • feel this impulse in their soul to the extent that they can
    • soul were bent upon erecting this building in Munich, sacrifice
    • only for educated people and not for simple souls. This is a
    • senseless idea; for just the simplest souls are aware of those
    • desire, this experience in our soul, the building will be for
    • souls an honest, genuine will is alive; and this honest,
    • to its honesty of purpose, and then in all our souls there will
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • we with the eye of the soul follow the physical eye — where we
    • We must seek here not soul-spiritual indulgence but soul-spiritual activity.
    • wish to say with regard to this Building. If with the whole soul we
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • the human soul as force of inspiration through the whole artistic structure
    • he who to-day is not himself dead, as most learned men are in soul,
    • soul to have a sort of Faust-figure above and below to have death, and
    • into your hearts, into your souls. To have experienced, signifies something
    • of the inner soul-development is painted in the small dome. Of course
    • a form on the wall, there is nothing in his soul that,can meet such
    • which must possess the artistic soul. (I will explain more clearly in
    • physically and physiologically as also in his soul and spirit.
    • the soul one may say: man is continually on the search for the state
    • through the illumination of the soul; through the Luciferic. And the
    • my soul, that assures me of immortality, but I won't touch it if this
    • mysticism to as it were fold the hands and say to oneself: For my soul
    • it is always such a great pain that not very many more human souls are
    • truly penetrate right into the heart, into the soul, that it does not
  • Title: Colour: Part Three: The Creative World of Colour
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    • For it leads to the situation that the soul which is confined to this
    • and less the other soul which is specialized in another direction. And
    • specialist and soul particularly strikes us when we consider the
    • which revels in the fact that the soul can unfold in itself a higher
    • at least in our own souls rightly.
    • look into his soul, and at an artistic longing there, we can in a way
    • men's souls, and surrounded them. When Raphael painted Madonnas, there
    • lived in human hearts and souls the understanding for a Madonna,
    • and — be it said in the noblest sense — out of the people's soul
    • Dante led the human soul into spiritual realms, he needed only to take
    • human soul. One might say these artists had some substance in their
    • own souls which was present in the general culture. If one picks up
    • all souls, even in the lowest circles. The educated people of those
    • that moves his soul, something that echoes inwardly, but he is faced
    • lost that living element in the soul which finds that substantiality
    • of this or that colour, is connected with the animal's soul-relation
    • body whatever forces there are in the group-souls of animals. It is
    • and group-soul. And just as we look at an object which rouses our
    • our souls the manner in which red, for example, or blue flows; if
    • colour. The point is we must know how to surrender our whole soul to
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  • Title: Colour: Part Three: Artistic and Moral Experience
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    • experienced in the human soul much more intensively than before, when
    • colours and sounds will be much more intimately felt in the soul, when,
    • the soul, and when in the creations of the artists we shall meet the
    • traces of their souls' experiences in the Cosmos.
    • sense-perception. An endless deepening of the human soul can be
    • colour in this world, your innermost soul has become colour. Wherever
    • you go in the world, your soul will be filled with red, everywhere you
    • experience this in intensive soul-life, unless the feeling is
    • soul would become in all-embracing “illimitable” space. Then
    • when the reaction comes, when something rises in our soul one can only
    • divine wrath with all that can lie in the soul as the possibility of
    • into the fleeing red. We shall then be taking part with our whole soul
    • in a self-forming of colour, and with our whole soul shall feel an echo
    • artistically, how something appears before our soul when it attempts
    • the souls of men and instigate them to artistic production. The
    • the soul and made it passive. Souls must be taken hold of and
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • penetrate into such things. Your thought and whole soul-life will
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • the moral or the soul, and on the other hand, to see, in the soul,
    • the thought: Surely everything moral that arises in the human soul
    • many people whose souls are influenced by both the one and the other
    • soul, for, if there were, the same soul could not simply assume on the
    • You see, we get here a philosophy of the world in which the soul
    • our soul, and in a sense is revealed to our soul as the world that we
    • what in long ages past beings formulated in their souls: we have to
    • planted in their souls the feeling of gratitude towards the far-off
    • which I mean that we are souls and not scales — we become
    • instance, is something which transfers the weight to the soul within.
    • But it is a super-sensible primeval phenomenon. Asleep, the soul lives
    • body is heavy; this force transfers itself to the soul: the soul lives
    • What makes the will active? This: that the soul feels weight through
    • the body. This combined life with the soul produces in earthly man the
    • man is bound to the earth, because his soul, having lived a time in
    • influences him also, and implants activity in his soul, which is
    • the next life from birth to death. The soul has reached the stage of
    • of the soul. We are seeking, again, in looking out into universal
    • seeds of will. All this streams through the souls moving in space. We
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • thus presented to our soul.
    • before the soul in order to bring a complex of sensation into
    • the plant is the being of life. The animal possesses a soul;
    • man has both spirit and soul. The mineral has no life. The plant is a
    • addition, a soul. The mineral has as yet no soul. Man has, in addition
    • to the soul, a spirit. We cannot say of man, of the animal or of the
    • If a man really tries to imagine himself inwardly ensouled, and thinks
    • of this ensouling as passing into his physical bodily form, he can
    • imagine that in some way that which ensouls him flows into this form.
    • He expresses himself by pouring his soul-nature into his form in the
    • in whom the psychic nature is withdrawn somewhat and does not ensoul
    • know the peculiar green of the complexion when the soul is withdrawn;
    • fresh flesh-colour, you will see that the soul experiences itself in
    • flesh-colour we have before us the image of the soul, really the image
    • of the soul. If, however, we go far into the world around, we must
    • painting. It is the image of the soul-nature, but it is not the soul
    • the soul. The soul experiences itself in flesh-colour. It is not
    • lifeless like the green of the plant, for if a man withdraws his soul
    • image of the soul.
    • must experience itself in the soul; this it does when it feels itself
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  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • intolerable for someone with artistic feeling. The soul cannot bear a
    • longing o the soul in face of colours. And these are fulfilled; that
    • his colour and paints in his picture what the soul really must want if
    • What happens when you let the red really influence your soul? You say,
    • brought before the soul. We cannot make such a distinction in the
    • vitality of soul. We are therefore more attuned to the ego through
    • in it; if we feel that our bodies are the dwelling-place of our souls
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • three or four centuries has man reached a state of soul which enables
    • If we paint creatures with souls and even animals, we must paint the
    • Soul-animal:
    • colour. My soul must live with colour. I must rejoice with yellow, feel
    • at all without first lifting it into the region of the soul. For it is
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • health of man which is really endowed by the soul. And we feel that
    • when the colour of the skin becomes green, the man is ill and soul
    • the soul occupies the physical body too markedly in an egoistical way,
    • person the living image of the soul.
    • life, peach and flesh-colour as the living image of the soul, white as
    • Peach and flesh-colour = living image of the soul. I stopped at the
    • soul. White = the psychic image of the spirit. I stopped at the soul
    • And if one has this artistic experience, death, life, soul and spirit
    • spirit and soul as they appear in the world.
    • intensively — that is to our soul — it will shine yellow. Yellow
    • If the soul desires to remain truly inward and this state is to be
    • expressed artistically in colour, then the soul will withdraw itself
    • soft luminosity of blue, which is thus the luster of the soul.
    • of colour, one becomes a painter, who paints with his inner soul, for
    • occur to use to paint the soul element in a picture otherwise than by
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • through our soul's presence with them.
    • of course, with the memory, with the inner soul-life, with what
    • with the soul-constitution of dreaming, then you see chaos. And the
    • tradition was no longer alive inwardly in the soul. Now one must take
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • enraptured. And this rapture of the soul — which was experienced
    • put before your souls. In the time of Aristotle one still
    • life, but they exist all the same. The spiritual, the soul, does not
    • soul, the effect of colour iridescence. The iridescence of colour,
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • to express in pictorial Art what was thus living in the souls of
    • forces in the human soul — those powers of imagination,
    • the inner life of soul, the mighty event that was being enacted
    • soul-life of mankind was St. Francis of Assisi. I admit it is a
    • of the soul turned to the Earth, the sympathy with earthly
    • in the soul-life of mankind a little earlier than their
    • a later time, living already in the soul of Francis of Assisi.
    • life of feeling directed purely to the inward things of the soul.
    • that time onwards, turned the soul's attention quite away from
    • can be experienced in the human soul, in the human being as a
    • with the deeper powers that ensoul and radiate and sparkle
    • through each human soul. His vision is directed away from
    • in fellowship with every human soul, an interest in the
    • the West more inward. His soul wanted to live in sympathy with
    • connection of soul between Giotto and Francis of Assisi —
    • fervent life of soul his sympathy with all the growth of Nature
    • soul of the world.
    • expression the inmost and intensest life of the soul.
    • devotion of his soul, in sympathy with Nature, is gathered up so
    • from the Church through all the souls on Earth. The physiognomies
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • one-sidedly artistic, but carried in their souls the whole of the
    • with the Mystery of Golgotha, we find them still living in the souls
    • souls lived in the ideas connected with the Mystery of Golgotha, as
    • to come forth, — that one is Leonardo. The soul of Leonardo was
    • His soul had most decidedly a Janus head. By his education, by the habits
    • again and again into the soul of Michelangelo. And when again and again
    • work. Indeed, he loved his protector, and grew together in his own soul
    • with the soul-nature of the Medici. But presently he had to realise
    • his soul. Any one who has a deeper feeling for such things will see
    • out of the mourning soul of Michelangelo — Michelangelo mourning
    • impression. He felt uplifted in his soul, — Freedom had entered
    • in his soul. How many events had he not experienced, how much did they
    • taken abstractly today, but in the soul of Michelangelo they worked
    • without a doubt as very deep soul-impulses. But we must add that I have
    • within his soul, having evolved in the lonely country of Urbino, stnads,
    • inner connection in the artist's soul. If he desires to create a work
    • time and lived in the soul of Michelangelo himself: — the belief
    • more deeply than one imagines with the fundamental feeling of his soul.
    • have reproduced the basic mood of his soul in a somewhat different way.
    • of the Mystery of Golgotha arises in the soul of Michelangelo in this
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  • Title: History of Art: Lecture III: Dürer and Holbein
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    • which it portrays; it seeks to express what comes from the soul's
    • gesture in which the soul itself is living, in which it seeks to
    • with the individual expression of the soul's life; with all that
    • springs directly from the Will-impulse of the soul. Little is left
    • individual characters of soul which shine out of these faces. Then
    • further, my dear friends. Strange though it may sould today, if we
    • a direct expression of the human Will, the human life of soul.
    • creation with inner life and impulse of the soul, combined with a
    • individual life of the soul, works from within and pours itself
    • he himself may have experienced in soul. A guilty conscience, for
    • example — all such experiences of the soul are expressed
    • between the inner expression of the soul of man that flows into his
    • Here we have the mysterious manifestations of the life of soul and
    • the soul. And man himself, through this, comes into relation with
    • soul is connected with the life and civilisation around him,
    • hand, the perfect striving for expressiveness of soul, and on the
    • work, you see the life of the soul poured out into the facial
    • expressiveness of soul, not in the least immersed in any Universal
    • that you may compare and see the wonderful contrast of the soul's
    • the life of the soul, not only in facial expression and in gesture,
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  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • — the power to express the ever-mobile life of the soul. The
    • soul in movement — that is the goal of the Mid-European
    • The time itself works through the soul of the artist. The whole
    • movement in the human soul. We cannot understand what took place
    • their way most wonderfully into the soul-life of the people —
    • soul.
    • Christianity into the soul found expression especially in the
    • of the fancy and the imagination, which is present in the souls of
    • speaks differently and appeals to a different element of soul,
    • impulse of the soul, this impulse did not find its way into the
    • own in heart and soul.
    • arises out of the very soul of Middle Europe an inherently
    • Mid-European soul to assimilate into its deepest inner life all
    • of work and progress in the best souls, from the 11th century on
    • of the soul's life and its artistic power of expression. It finds
    • and of all that is mobile in the human soul — the soul in
    • created directly out of the inner life of the soul.
    • of the soul, setting aside the individually human. The Southern
    • the generic nature of the soul in its superhuman and divine
    • soul. The more these things are understood, the more this will be
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  • Title: History of Art: Lecture V: Rembrandt
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    • some few reproductions. For only when we bring before our souls in sequence
    • by the activity of the Spiritual that ensouls humanity.
    • Human souls no longer had the force to penetrate to the heart and center
    • German. His desire was to bring the life of the human soul back again to
    • of the soul! You have lost touch; you are trifling everywhere on the
    • felt, as I have said, that the soul's power of perception must be brought
    • our souls. All people of that time passed by unheeding — passed
    • Rembrandt reached!” Yet when all this had been living in his soul,
    • soul was he in any way dependent as an artist on the Latin, Southern
    • our souls what had happened from a certain moment onward until Rembrandt's
    • recent lantern lectures, have brought before our souls the flowering
    • own full inwardness of soul. But to bring inwardness to the outer object
    • the source of a great, an infinite deepening of soul. Thus we see how
    • richer in soul-content than before. Henceforth it is no longer merely
    • we say that the Spiritual Soul, above all, is now wrestling its way into
    • epoch of development of the conscious Spiritual Soul that man should turn
    • other pictures of Biblical history by Rembrandt work upon our souls, we
    • the life of the soul comes to expression with great depth.
    • there was this immediate and original creation out of a human soul
    • a human soul of whom we may, indeed, believe that he was connected directly
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • with the development of the Spiritual Soul. In the Dutch and Flemish
    • characteristic way. We see in every detail how the Spiritual Soul begins
    • only been evolved by gigantic efforts of the human soul. The older
    • the Spiritual Soul was not yet so consciously born as afterwards. The
    • Truly, this corresponds to the age when the Spiritual Soul is born —
    • their fundamental character and mood of soul. In the South men have
    • more attachment to the Group-soul as such. Hence the people of the South
    • development of the Spiritual Soul this implies, to begin with, the
    • surface of the body what is there in the inner being of the soul.
    • the soul to the outer surface of the body.
    • characterisation of the soul.
    • It is, in reality, an overcoming of the Group-soul principles in Art.
    • individuals portrayed with inwardness of soul. Thus the one aspect of the
    • in his soul that which streams through the world and patiently suffers
    • soul.
    • qualities of the soul in this face is, indeed, remarkable. This is a
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • our souls, from another aspect, that which is living in the Old Christmas
    • Child, in whom the Zarathustra Soul was living, had to be taken out
    • is more individualisation— creation out of inwardness of soul,
    • Star with the incoming of the Christ Jesus Soul.
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • that came before our souls in former lectures. I shall draw attention
    • creations work upon his soul, will admit that in Raphael — with
    • soul. One of the ideas of the Christian conception of the world has
    • and principle had to be working in his very soul. This is, indeed, the
    • before our souls a number of pictures by Raphael, most of which we have
    • of the soul in human form through the spiritual world, would no longer be
    • there when the etheric is freed from the physical. The union of the soul
    • enough to ask: What is going on in the soul of the boy? Your question
    • souls. We will begin with one by Martin Schongauer, who died in 1488.
    • the souls of men. Here the world speaks to us directly — not
    • our souls the personality of Albrecht Dürer; showing a number of
    • of all that is direct and intimate and near to the human soul, springing
    • from the soul with elemental force. Raphael paints with the ever-present
    • soul of Raphael. And, again, he is only conceivable as one who stands
    • fellow-men, bringing his own soul to expression. The Human element can
    • a cosmic principle working through his soul, as we can in Raphael. But
    • we cannot say so too often — with the human soul, its feelings
    • of life. Thus, at the transition from the age of the Intellectual Soul
    • or Soul of the Higher Feelings to that of the Spiritual Soul, phenomena
    • of the Spiritual Soul were drawing near. The evolution of the Spiritual
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  • Title: History of Art: Lecture IX: Sculpture in Ancient Greece and the Renaissance
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    • a product of the mood of soul of the fourth post Atlantean age —
    • and bring some of his works before our souls, we shall see how what
    • certainly finds its way in. It is not the inner soul that we found in
    • no longer lived within the soul in the same inward way as did the ancients.
    • these things to some extent before our souls: — On the one hand what
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • case, particularly in relation to their soul life, they were
    • soul who would paint this image in the same sense as at that
    • hadn't yet been discovered. These would be souls who look at up
    • imagine the clouds as real spatial bodies. Such souls are no
    • However, we imagine the souls of those times incorrectly if we
    • painted lively representations of soul experiences. The view of
    • raise in the soul today, imaginatively.
    • migration and similar relationships, into their souls the
    • souls of the dead could create the upper group depicted in the
    • painting. The souls of the dead combined what existed for them
    • souls and are in possession of direct sight.
    • on one's soul, from its impression one might say: the spiritual
    • let us hypothetically argue that it was thus in Raphael's soul:
    • we can imagine that in his soul, in his subconscious soul lived
    • what had been presented to Raphael's soul: the reality of the
    • soul had counter acted: It should not be like this, I will
    • what Raphael's soul depicted. Thus it appeared in his
    • subconscious soul; it had even appeared in the same way in the
    • soul of Julius II.
    • concerned for his soul's salvation, ascended the stair —
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  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • to the life of the soul they have not been this way. And when, almost
    • find souls nowadays for whom this picture would be substantial in the
    • same sense as it was when it was being painted — souls who see
    • been discovered, souls who still are looking up to the clouds, in honest
    • spiritual world, see it in a physical-spacious way. Such souls you will
    • the content of the picture was for these people's souls completely substantial.
    • the living imaginations which existed in the souls. Envisioning the
    • elements lived in the souls of that time as image of the world, and
    • in their souls the spiritual impulses which the West and the South and
    • was a definite reason, why the dead souls formed the upper group. And
    • the dead souls had in their midst the concrete Mystery, the concrete
    • who are now already post-mortem souls, know as immediate visual experience.
    • And this something is seen by the souls who have died, especially the
    • blessed souls; David, Abraham, Adam and Moses, Peter, Paul. This the
    • dead see, just like the souls on the physical plane see the objects
    • the fifth. Let us think hypothetically that in Raphael's soul there
    • that there was living in Raphael's soul the knowledge of what was to
    • that before Raphael's soul there was placed the reality of the spiritlessness
    • of the fifth post-Atlantian age. And this soul of Raphael had placed
    • understanding view of the world. — Presume that in Raphael's soul,
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  • Title: History of Art: Lecture XI: Icons, Miniatures, German Masters
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    • western and southern Europe — had completely different soul
    • stopped in the East. The nature of the western European soul
    • European soul distinctions. An area had to be created in
    • soul itself.
    • in Europe where the real striving of the folk souls could
    • unfold. The striving of the folk souls also appeared in greater
    • the life of the European folk soul. Through this the eastern
    • depth of feeling, into the deep soul experience which the
    • the human souls themselves, out of the depths of the soul, not
    • out of the widths of space — but out of the depth of souls.
    • mysterious prevailing of soul depths under the surface of
    • human souls. During the centuries we've been talking about,
    • their souls had in the depths of their being secret impulses,
    • appearing only sometimes at celebratory moments in their soul
    • soul depths as a profound experience. I could say we experience
    • in soul depths in a pictorial manner had not yet developed. In
    • these soul depths we are stirred when we allow Walthers von der
    • grew in his soul and light fell on his soul depths from which
    • taking place here, born in the human soul, binding the soul
    • which we can see something revealed directly out of soul
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  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • soul-impulses. They would not have been in the position to understand out
    • the soul-nature of the people of West-Europe was directed towards something
    • truly with the soul-properties of the Middle-, West-, and South-European.
    • the depths of the Folk-Soul.
    • could be developed what their Folk-Soul was striving for. But that for
    • which the Folk-Soul was striving showed itself with great clarity.
    • of Middle-Europe. That which lived in the European folk-souls was to be
    • born out of these folk-souls themselves. Therefore the oriental tradition
    • that inner warmth, into that soul-connection with which at that time the
    • Middle-Europe was to come up straight from the human soul, from the depths
    • of the human soul itself, not from the widths of space, but from the
    • depths of soul.
    • the depths of the soul, below the surface of immediate perception, this
    • was a thing which truly lived in the souls at that time. In those centuries
    • soul carried at its fundament hidden, unknown, impulses, which surfaced
    • only occasionally, in moments of the soul's inner celebration. Of this,
    • imageless in the soul's depths, and we are moved by this depth when
    • of his own life. When he had matured, when wisdom had entered his soul and
    • cast many a light upon the soul-depths from where earlier only secretive
    • into which the human soul was born there, where the human soul was
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  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • impressions, because the gaze, the soul gaze during the first
    • human soul which lay behind the door of death. No wonder that
    • way that the soul and outer corporeality were considered
    • outer geographic natural world was not regarded as soulless,
    • but was seen in connection with the soul, in every breath of
    • wind was a soul quality, in every flowing stream something of a
    • soul. At that time, it was also really known in what sense the
    • soul expression permeating physical existence. For this reason
    • later centuries — there people tried to think soulfully about
    • geography, making geography plausible to the soul, the heart,
    • inspired, ensouled by the region with, on the one side, the
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • to sensuality: The glance, the soul-view of the early Christian time
    • human soul. No wonder, then, that in this area of so many cultural forms,
    • that the soul and the external physical were thought of as belonging
    • as being without soul, but rather, it was thought of as connected with the
    • soul-element: in every breath of wind there is a soul element, in every
    • course of a river, there is soul. Otherwise, one really would like to know
    • time as an expression for the soul-quality which weaves through everything
    • from the point of view of the soul. It was an expression for soul which
    • to think of the compass as being ensouled. They thought of the area,
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • figure, you find the soul within it. However, these souls which
    • are within these physical forms are not individual human souls
    • but they are souls that live as results of the entire cosmos:
    • world souls in a human physical form. One could say that what
    • the Greeks searched for as souls in this realm they saw as
    • the soul, therefore the `I' and the astral body are outside the
    • physical body and that the sleeping body is ensouled by
    • but he saw the individual soul qualities as not yet penetrating
    • the individual soul aspect, the specific human soul aspect in
    • individual human aspect, applicable to every soul which is
    • highest configuration in Greece. Specific human soul qualities
    • were adopted. By contrast all that was working in the soul, the
    • emotions and impulses permeating the soul with the preference
    • god Apoll lived a super human, a super individual soul as an
    • conviction of Greek art that the human soul had not come
    • should He be represented as an individual human soul? The
    • soul. Now here is actually the peculiar thing, you see. Here
    • into a soul nature which was found in Romanism. Imagine how
    • been flowing into souls during all the previous centuries. You
    • exist in every cosmic soul are found in ancient art. You find
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  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • looked away from the individual soul in man, and when fashioning the
    • Apollo, of an Aphrodite, you will find soul in it. But the
    • soul that you find in these figures is not the individual human
    • soul, but the soul that lives as a product of the whole cosmos, —
    • World-soul in human form. We might say that that which the Greek regarded
    • as soul in this realm he sought entirely outside of man as
    • might think. Picture to yourself a man falling asleep. His soul
    • the sleeping body is now ensouled by Universal Soul, is taken possession
    • of by the soul nature that belongs to the cosmos, by that soul nature
    • by the entering into man of the Individual Soul. Here you have that
    • of understanding of the Individual Soul, but he saw the human not yet
    • penetrated by this Individual Soul. For him the human form was still
    • that the Individual Soul, the specifically human soul, really only appears
    • single soul that enters the body at waking and leaves it on falling
    • human soul is not yet in the forms of art when these portray a type,
    • an ideal. On the other hand that which operates as human soul, that
    • which passes through the human soul as emotion, as impulse, is still
    • of the animal. When the Greek depicted the Apollo, a soul that was still
    • might say it was the conviction of Greek artists that the human soul
    • permissible to represent Him as having individual human soul. This latter
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  • Title: Study of Man: Lecture I
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    • Education. Union of Spirit and Soul elements before birth. Union of
    • soul — meaning by spirit what for the physical world of to-day is
    • trinity permeates the Soul element in man: Consciousness Soul,
    • Intellectual or Mind Soul, and Sentient Soul. And if you were to
    • just described united with the soul. Man descends, as it were, as
    • Spirit-Soul or Soul-Spirit from a higher sphere into earthly
    • the earth the Spirit-Soul is met by what arises through the processes
    • of physical inheritance. And now the Soul-Spirit or Spirit-Soul meets
    • two other trinities. In the Spirit-Soul: Spirit-Man, Life-Spirit and
    • Spirit-Self are united with that which is soul, namely:
    • Consciousness-Soul, Intellectual Soul and Sentient Soul. These two
    • earthly life, you will observe that here in the child, Soul-Spirit or
    • Spirit-Soul is as yet dis-united from the Life-Body. The task of
    • education conceived in the spiritual sense is to bring the Soul-Spirit
    • This part of education will, you see, tend to the side of the soul and
    • draw all that is soul and spirit into the physical life of the child.
    • the bodily corporeality and the Spirit-Soul. What the child cannot do
    • into what the Soul-Spirit or Spirit-Soul is engaged upon during sleep.
    • the one direction to bring the Spirit-Soul more into the earthly Body,
    • Spirit-Soul. Do not let us underestimate the importance of what has
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  • Title: Study of Man: Lecture II
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    • the Consciousness Soul, man has not yet reached the spiritual depth
    • soul. But those concepts which have been built up in past times in the
    • sphere of psychology — the science of the soul — out of the
    • connection between the soul life of the individual human being and the
    • soul-life of man stands in relation to the whole universe. It is only
    • carried on by the soul before birth or conception, in the purely
    • reality of spirit and of soul. Thus when you picture to yourself what
    • will be our spirit-soul reality after death, and picture it as seed
    • Spirit-Soul as it unfolds after death in the spiritual world.
    • Now we have divided man's soul-life into two spheres, as it were: into
    • one hand changes our soul life into picture image: sympathy, which
    • goes in the other direction, changes our soul life into what we know
    • life of soul and spirit. We create the seed of the soul life as a
    • the soul's activity: antipathy, which is connected with our pre-natal
    • Here I have described to you the soul processes. It is impossible for
    • soul world after death. There sympathy and antipathy hold sway
    • undisguised. I have been describing the soul-man who, on the physical
    • soul is expressed and revealed in the body, so that on the one hand we
    • life of the soul works into the human body through antipathy, memory
    • human being. You must learn to understand the whole man, spirit, soul
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  • Title: Study of Man: Lecture III
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    • of man has supplanted older division into Body, Soul and Spirit.
    • teacher's soul with the highest ideas of humanity. A real canker in
    • knowledge: the insight that man is divided into body, soul and spirit.
    • said that man consists of matter and soul, or of body and spirit,
    • however it may be put. Thus matter and body, and equally soul and
    • separated in death from what is of soul and spirit. Through the forces
    • this body is permeated with forces of spirit and soul. For, after all,
    • reduced to being a mere spectator of the world. In his inner soul
    • earth — it is held — if he did not experience in his soul a
    • have repeatedly said that man, and the soul of man, is the stage upon
    • man is simultaneously a cosmic process; so that the human soul is a
    • of our soul life, to describe things in a one-sided way; whereas we
    • devote our soul powers to acquainting ourselves with things, and
  • Title: Study of Man: Lecture IV
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    • three Soul Principles: Consciousness, Intellectual and Sentient Souls.
    • desire, which reaches to soul element. Through his ego man raises
    • which does not yet express itself, which remains behind in the soul,
    • body, soul and spirit. The body, at least the main constituents of it,
    • inherited characteristics. The soul, in the main, is a principle which
    • of humanity. Thus just as a man in his present life develops in soul
    • in the three soul principles: the Consciousness soul, the Intellectual
    • or Mind-soul, and the Sentient soul. These are the true soul
    • constituents of man. If to-day we want to speak of the soul of man as
    • it lives in the body, then we must speak of the three soul principles
    • can apprehend. We must know that just as the soul of man is clothed
    • which is created afresh by the soul every time. A desire is not
    • attached to the soul, but it comes and goes. Thus we see that desire
    • has more of the soul character than mere impulse.
    • his sentient soul, intellectual or mind-soul, and consciousness soul
    • because in the soul, particularly just now, everything is mixed up more
    • principles of the soul completely apart or let them intermingle. Some
    • the soul. This is because in actual practical life the ego really
    • permeates all the capacities of the soul, and in the present day human
    • being the differentiation with regard to the three members of the soul
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  • Title: Study of Man: Lecture V
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    • Each of the three soul activities includes qualities of all. Balance
    • said with regard to the third soul power, that is, the activity of
    • already mentioned in various connections. We cannot put the soul
    • thinking, feeling, willing, because in the living soul, in its
    • Thus, in considering the separate faculties of soul, it is impossible
    • Now this flowing into one another of the soul activities, which is
    • recognisable in the soul, is also to be seen in the body, where the
    • soul activity comes to expression. For instance, let us look at the
    • chaos there would be in the human soul if we were perpetually
    • on the one hand and to willing on the other hand. In the soul as a
    • have discovered the real facts of the case, namely that the soul
    • correct are not on that account consciously present in our souls. We
    • must first receive them consciously into our soul. And we cannot
    • consciously receive any judgment into our soul without the
    • feeling, but in order that the subjective human soul may become
    • you will say: feeling stands as a soul activity midway between
    • activities of the soul have been completely confused, otherwise this
    • In studying the human soul we only gain true insight if we remain
    • Here we can speak of the soul as a single entity without falling into
  • Title: Study of Man: Lecture VI
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    • Soul reveals itself in sympathy and antipathy. Light of consciousness
    • of view of the soul, in so far as this understanding is necessary in
    • distinct — the standpoints of spirit, of soul and
    • the psychic, or soul point of view because this is nearest to man in
    • been directing our attention to the soul. It will not answer our
    • of the spiritual and also of the soul. Therefore to what we have
    • already sketched in general lines as a study of the soul we will now
    • view you must return again and again to the separation of man's soul
    • between waking and sleeping. You know the feelings in your soul just
    • of soul which you have with regard to your feelings is just the same
    • condition in which a man gives himself up in his whole soul being to
    • with the whole soul being, and when we are awake we only sleep with
    • with our whole being to the condition of soul which we call the
    • feeling nature to this dreaming soul condition.
    • of the soul. Now we view it also from the point of view of spirit.
    • and soul: they speak of the interplay between body and soul, of
    • were fully conscious, then (remember this is spoken now of the soul)
    • it would literally “burn up” in the soul. If the same thing
    • in you, you would burn up in your soul. You could not bear it. This
  • Title: Study of Man: Lecture VII
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    • Soul apprehended through sympathy and antipathy: Spirit through states
    • childhood man principally Body; in middle years Soul; in old age
    • Zeller). Man may belie Soul in middle years. Willing united with
    • the soul and then from that of the spirit. To-day we will continue
    • soul, which are current in the world to-day; for in course of time you
    • soul, we lay chief stress on discovering antipathies and
    • ourselves somewhat further and observe with soul and spirit, as we can
    • body, soul and spirit if you have the whole course of human life
    • soul, and in old age he is most spiritual. This last statement can
    • objection of materialism to those who speak of the soul and the spirit
    • of the soul. For this reason, too, a man in middle life is more able,
    • as it were, to belie the soul element. He can appear to be either
    • soulless or very much imbued with soul. For the soul element lies
    • people are very soulless in middle life does not prove that middle age
    • is not the age of the soul. If you compare the bodily nature of the
    • Now if we turn our attention more to the soul life we shall say: the
    • When we observe a child the impression we get of the child's soul
    • essential factor of human life that the evolution of soul powers runs
    • study of the soul includes this knowledge.
    • releases sensation in our souls, the wholly qualitative sensation
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  • Title: Study of Man: Lecture VIII
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    • Connection of Will and memory. Interest begets memory. Each soul force
    • can form some idea of the disturbance introduced into the soul when
    • short by something more outside your soul. Then you would see that
    • soul life in the wrong way. But when do we do this? When we cannot
    • in the matter. This is indeed the soul condition of many men, a
    • whole man in such a way that he will develop habits in soul, body and
    • cannot understand the human being with regard to his soul life if we
    • do not divide the soul into thinking, or thinking-cognition, feeling
    • soul-being and that usually satisfies him. Psychologists do almost the
    • the soul and spirit. In the first instance when I sum up the
    • thinks and feels and wills, who is thus also a man of soul and spirit.
    • soul vibrates: sympathy — antipathy; sympathy — antipathy:
    • waking, sleeping and dreaming. The soul in man is grasped by means of
    • hold sway continuously in the unconscious. Actually the soul is in the
    • always a correspondence between the two, so that of itself the soul
    • the soul if we show how it lives between sympathy and antipathy, and
  • Title: Study of Man: Lecture IX
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    • Concepts enter sleeping soul and affect body. Concepts of child form
    • minds from the standpoint first of the soul, and then of the spirit.
    • through the soul to the body, so that we have the whole human being
    • Therefore you ruin the soul of the child if you make him commit to
    • with classes of all ages. You will thus find that the children's souls
    • conclusions are too firmly fixed in the children's souls it is better
    • human soul, to where the soul is dreaming. The conclusion should not
    • sink into the dreaming soul; only the judgment can do this. Thus every
    • soul.
    • Now what does this really mean? What is this dreaming soul? It is more
    • soul. You will be forming the soul habits of the child by the way you
    • to the habits of that child's soul. Hence the teacher, who possesses
    • of the habits of soul of the child.
    • sleeping soul. The concept makes its way right down into the sleeping
    • soul, and this is that part of the soul that is constantly at work
    • upon the body. The waking soul does not work upon the body. The
    • dreaming soul works upon it a little; it produces what lies in its
    • habitual gestures. But the sleeping soul works right into the very
    • soul, or in other words, right into the body of the human being. Now
    • completion as far as his body is concerned; and the soul can
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  • Title: Study of Man: Lecture X
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    • to song and music. Head man reveals Body: Breast man Body and Soul:
    • Limb man Body, Soul and Spirit. Council of 869 A.D. and its
    • We have spoken of the nature of man from the point of view of the soul
    • point of view of the body with that of the spirit and of the soul so
    • back; but towards the front it passes over into the soul element. The
    • back, soul towards the front. Thus it is only in that we have our head
    • of body and soul in so far as we separate out our breast from the
    • permeated by the soul.
    • man. Body, soul and spirit are in the limb system of man. The body is
    • only indicated in the limbs, But in the limbs there is also a soul
    • quietly sitting in it. In the same way your soul sits in your head,
    • shoulders and does not let the movements reach the soul. The soul must
    • the shoulders. What then does the soul do? It begins to reflect from
    • execute irregular movements the soul begins to mumble; when the limbs
    • to rest in the soul, and through this begin to pass over into tones.
    • consider him in the first place as limb man he reveals spirit, soul
    • and body. If we consider him as breast man he reveals soul and body.
    • (see drawing): spirit, body, soul. The smaller sphere: body and soul.
    • soul only, spiritual characteristics being merely a quality of the
    • soul. One part of the soul, it was held, was of a spiritual nature.
  • Title: Study of Man: Lecture XI
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    • Relation of head to Body, Soul and Spirit. In first period of
    • childhood Soul and Spirit are dreaming and sleeping outside child,
    • Breast and Limbs to Body, Soul and Spirit. Head perfected but
    • standpoint of spirit and of soul, and if you understand this survey
    • further light on the subject from the side of soul and spirit.
    • relationship to the world of soul and spirit.
    • that the head is mainly body; the chest is body and soul; and the limb
    • man body, soul and spirit. But of course it is not an exhaustive
    • may equally well say that the head is also soul and spirit, but in a
    • is principally body. That is to say the soul and spirit of the head
    • of the human soul and spirit. What relation has the bodily head to the
    • soul and spirit? Because the head has reached something like
    • capable of fullest physical development. The manner of the soul's
    • years the child's soul is dreaming in the head; while his spirit in
    • Thus we find body, soul and spirit related to each other in the human
    • developed body, a dreaming soul — truly a dreaming soul —
    • soul are outside his body in sleep. The child in spirit and soul, in
    • his sleeping spirit and dreaming soul, is outside his head; he is with
    • being. Because of this, love goes forth from the dreaming soul towards
    • beginning, from birth, the chest is an organism both of body and soul.
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  • Title: Study of Man: Lecture XII
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    • by preserving the form, by ensouling it, by spiritualising it.
    • body and soul are combined. That which takes place through the
    • Nature's processes. And this means that the soul life, which is the
    • a long time for the mutual relationship between body and soul unless
    • become soul, and the middle part of the processes of Nature, which has
    • fills these Nature processes with soul.
  • Title: Study of Man: Lecture XIII
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    • in-rushing Soul and Spirit. Balance between destructive activity of
    • Nature and effect of fat in child. Living elements absorb Soul and
    • spiritual-soul element in man.
    • This spirit-soul element, as you now see, is a stream. The spirit-soul
    • And what is man in respect to this soul and spirit? Imagine a flowing
    • back on itself. So does the spirit and soul gush over in man. The
    • human being is like a dam for the spirit and soul. They might flow
    • spirit and soul to be dammed up within him. Now this process, which I
    • active flow of spirit and soul through man to a stream. But actually
    • the external world. Spirit and soul are continuously striving to
    • between the destructive spirit and soul and the continually
    • throws itself against the destructive onset of spirit and soul, and
    • being born of spirit and soul. It permeates what he ought to have with
    • and soul in the true sense of the words: it permeates him with fat.
    • soul; with the result that the path of this spirit and soul process to
    • heads to be separated off from the soul-spiritual stream. For fat
    • obstructs soul and spirit, and renders the head empty. It is a
    • soul and spirit flow through him. We definitely encroach on a cosmic
    • soul is dammed up there it splashes back like water meeting a weir. It
    • is like this: the spirit and soul brings matter with it, as the
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  • Title: Study of Man: Lecture XIV
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    • least with soul, than is the nose — which, to be sure, really
    • although more soul-like than the nose, conceals its existence with
    • takes place, opportunity is provided for the soul head — which is
    • skeletal system. But it must be a skeletal system of the soul. To
    • comes to us in his seventh year we have to do for his soul a thing
    • (but a firmness of the soul only) by introducing grammar in a
    • soul, so in the later years of schooling one finds pressing into the
    • child's soul all that arises from the limb nature and comes to its
    • teething of the soul, so all activity of imagination, all that is
    • permeated with inner warmth is an expression of what the soul develops
    • of the soul which can be permeated and filled with inner love, all
    • thoughts, however, can only come into our souls by way of imagination.
    • century, when everything seeking access to man's soul by way of
    • had become cowards in what concerns the life of the soul, and because
    • be letting falsehood into their souls. Thus in addition to the
    • Sharpen thy feeling for responsibility of soul.
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • are concerned with a certain harmonizing of the spirit and soul
    • soul and body forces of the individual. And so you will not be
    • the activity of the spirit and soul in man. In teaching
    • physical in arithmetic, and we are really teaching the soul and
    • strike a chord to which the child-like soul loves to vibrate in
    • quite a different disposition of soul and spirit. So, in
    • continued life of the soul after death. I shall never make it
    • soul is inside you; later it finds its way out; it will then
    • that the butterfly is like the human soul, you will not achieve
    • chrysalis, we introduce into the child's soul, not an arbitrary
    • comes from soul to soul. If you notice this, you will go
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • movements are then further reflected in the brain, in the soul,
    • our soul, we experience astonishment, amazement. If we find
    • transpose myself into his condition of soul. Not in the sense
    • the condition of soul of the dog, is the sound formed. Another
    • This survey gives us a picture of inner soul-stirrings
    • expressed in vowels. All vowels express inner soul-emotions as
    • soul-process. This soul-process, actually the direct outcome of
    • He indicated on the one hand the sympathy of soul, mind
    • “Kopf” — astonishment, amazement! The soul
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • what the eye sees, but what the soul experiences in red. In the
    • self-absorption, experienced by the soul in blue. It is
    • soul the feeling of movement pertaining to the nature of
    • the soul. A yellow-reddish colour produces in the soul the
    • soul's being and bring it into a right relation with the
    • understand it later. But notice if you hear the word ‘Soul’ in
    • cherished for a time deep in the soul, and then, after a while,
    • can be introduced tenderly into the child's soul which can only
    • created in the solitude of the soul — there alone; but it
    • innermost soul in the creation of poetry, and that his inner
    • soul finds response again in the innermost soul of other people
    • poem arises from the depth of his soul. In many of his poems he
    • in the child's soul that music is a creative element, an
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • get on without raising to the level of the soul's consciousness
    • soul. When you have talked with the child for a time about
    • yellow.” That will linger long in the child's soul. It
    • kind of healing or restoration of the soul's being must take
    • important to add the hygiene of the soul to all the
    • Eurhythmy, but they will learn for the soul what they learn for
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • soul's making, of your own imagination. The activity which you
    • teaching — or to feel yourself so astir in your soul that
    • capacities of your own soul. Positively the same results can be
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • soul. If you let the subject carry out, in correct succession,
    • soul-activity. It is interesting, of course, and in another
    • practise anatomy on the activity of the human soul — but
    • split up into atoms like this the soul of their subject and
    • Just as feeling — this can be observed of the soul as
    • Goethe's soul in 1790. You can do this by studying a selection
    • you imagine from all this the state of his soul in 1790 and ask
    • remarkable realization that the actual state of his soul in the
    • in this way to the soul-life of an individual who died recently
    • a more careful study of the soul you will then find this: A
    • “What was the state of his soul in 1912?” If you
    • state of his soul in 1912 was such that the preparation for his
    • Soul” (Seelenstimmung). A man who is soon to die has a
    • instilled into the children's souls years before. In any case,
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • things of the soul, for which he would have shown little
    • have described, you plant in the child's soul moral concepts
    • into the child's soul by appealing to the reason, but by
    • can implant in the child's soul this quite particularly
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • spirit and soul element in man is strengthened and reinforced
    • in so far as soul and spirit are less dependent on the ego.
    • spirit and soul and are expressed in the external world as
    • tire the child horribly in his subconscious soul, and that
    • own soul the child's participation in life. To be always a
    • it is the soul and spirit which must transport itself back into
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • development of the human soul and cannot bear fruit for life.
    • disposition of his soul into a channel by which you convey to
    • him economically what his soul should possess. You introduce
    • part in it with his soul by discovering examples, after three
    • the lesson with your whole soul.
    • pupil learns a thing far better if, in his soul, he can apply
    • ordinary condition of the child's soul. You will have to think
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • in your soul to understand what I have just said: Transport
    • things which implant in our soul-life things which from its
    • life of his soul. You can effect this elevation
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • lesson when you have attuned the child's soul to it in some
    • The soul undergoes a change in doing these things. Abstract
    • ideas of conditions of right, the forces of his soul for the
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • and subconscious soul-processes. And it is especially important
    • subconscious and unconscious forces of his soul. In this
    • great significance for the entire complexion of the human soul
    • This ideal of unity, inspiring the human soul, must
    • relation to the ideal needs of the soul. But these will just be
    • development of the spirit, the soul, and even the body. For one
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • only a burden on the child's soul: we shall have to teach him
    • experience which learning this should give his soul. So I do
    • deeper still into his soul when he reflects that some of the
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • working with his own soul-force on what he has learnt in the
    • quite inwardly in our souls with the curriculum.
    • soul, but to be independent of his body in thinking, feeling,
    • morality of the soul. But the human being is less exposed to
    • soul-relations such as we tried to discover in the plant
    • the twilight instincts of the soul, which we must overcome by
    • between the human soul and the plant world. The person who
  • Title: Practical Course/Teachers: Concluding Remarks
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    • un-withered, fresh disposition of the soul. He must not get
    • souls the vision of the task which we have elucidated this last
    • it to ripen in your souls. But the Waldorf School will be
    • soul.
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • takes place in human souls at the present time, into what
    • raise the soul to the spiritual worlds in true fashion, and it
    • that is mirrored in the human soul from the only reality, the
    • illusion, and the only reality is what arises in the soul. What
    • a human being achieves in the sphere of soul and spirit, that
    • up in the soul, constitutes ideology, illusion, for a
    • souls; it shapes them across the earth into two quite distinct
    • as if from dark foundations of the human soul. Turn your gaze
    • European, because the Indian has behind him a soul development
    • into these souls from the spiritually transparent machine. For
    • That fact that a machine is soul-spiritually so completely
    • what sucks out the human heart and soul, making man dry and
    • human souls vegetized, sleepy; and human bodies animalized.
    • Europe, the sleepiness of the soul. Mechanization of the
    • spirit, vegetizing of the soul, animalization of the body
    • is able to live not in his own soul but in those within his
    • striven for in future, can only arise in human souls if
    • must enter human souls. I should like to emphasize once more
    • throughout both. This soul orientation has to be considered.
    • of a soul-spirit nature originates in the one and only reality,
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  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • constitution of soul. The way we form our thoughts, the manner
    • of the Greek soul. And the way we are accustomed to look at
    • the soul-constitution of the Roman. In the State we still see
    • soul-nature of the Greek was chiefly determined by the fact
    • spirituality of ancient Greece. We cannot grasp the soul-nature
    • subconscious soul-life we no longer have this aristocratic
    • more unbearable for humanity to be led by souls who have
    • thus come from the Roman constitution of soul.
    • external world constitutes a side-stream of his soul
    • We must strive for a spirit-ensouled willing. To that end we
    • Thus, industrialism with all its devastation of the human soul,
    • out of the depths of the soul the impulse for truth comes over
    • What caused human souls of that time to conceive of the earth's
    • deep recesses of the human soul the longing for a recognition
    • the soul of modern men, for upon this depends whether they
    • role in the subconscious depths of soul life but that has
    • so many torn human souls; souls full of problems who do not
    • vegetizing of the soul, and animalization of the body.
    • forces that can be developed in a child's soul, so that
    • Everything that has moved through the soul from 7 to 8 is
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  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • Since then, however, in the age when the consciousness-soul is
    • social action. Without this mood of soul among men social life
    • cannot flourish. This soul quality will definitely be taken
    • imagine that something of a soul-spiritual nature streams
    • which compares the immortal soul with the butterfly emerging
    • really an image for the immortality of the soul placed into the
    • immortal soul there would be no butterfly emerging from the
    • there will radiate into the hearts, the souls and minds, even
    • whose soul has been permeated by the discernment that springs
    • to say, work itself takes hold of their souls because they have
    • souls; permeate them in such a way that men will have joy and
    • mechanizing the spirit, falling asleep and vegetizing the soul,
    • we have consciously to transform what lives in our souls.
    • soul than we ordinarily realize.
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • inner dynamic forces of his soul gradually die out. His whole
    • sprout from his inmost soul is gradually deadened. The way
    • connected with this deadening of the soul. People do not
    • realize that one kills the soul, but it really happens. And the
    • to the general soul-attitude of the teacher, and that is what
    • soul-relationship with him; when another enters they often feel
    • Every child should stand before the soul of the teacher as a
    • by doing so can their soul forces approach reality. A person
    • becomes of the soul when it has passed through the portal of
    • this same question: What becomes of the human soul when man
    • about the destiny of the soul after death.
    • come upon us. What has thus taken hold of human souls as a
    • say: The fact that man's soul-mood has developed as we have
    • first cry, as his soul in such miraculous fashion permeates the
    • learn to listen to the revelation of spirit and soul in the
    • soul.
    • interested in the soul's continuation after death. Can one deny
    • spiritual world must have been unable to give to the soul what
    • Compare what thus can arise in your souls as an inwardly
    • perception of man. It is this mobility of soul experience which
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • question by that soul force we call intelligence. The man of
    • and soul in that time childlike. He believes that only through
    • that soul force in which modern man takes such pride. If we
    • speak today of intelligence we refer to a soul force of which
    • man's soul and bodily constitutions. They knew the influence of
    • echo, a kind of memory in human souls. In its place there
    • dwells especially in our soul forces. Take this fact in its
    • the same people, because souls pass through repeated earth
    • forces, and pursuing this thought with a healthy soul, we may
    • intelligence would become evil if human souls would not let
    • permeate human souls.
    • Drowsiness of the soul; or, with wakeful souls, a strong
    • discernible. This comes from the fact that souls today do not
    • might say that the souls have a certain fear and reluctance to
    • taken hold of by them in one's own soul. It must be demanded of
    • teachers especially that their souls be strongly gripped by the
    • take hold of our souls through our learning to know through
  • Title: Lecture: The Unutterable Name, Spirits of Space and Time
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    • one spoke of the unutterable name of God in the soul, a name which
    • that today people are chiefly interested in the soul's life
    • the soul after death. I have also told you that it is now necessary
    • to take an interest in the life of the soul from birth onwards
    • soul-spiritual existence, with the same longing and the same interest
    • promises he makes for the soul's life after death, the more
    • weaving spiritual life of the soul which manifests itself so
    • years ago, it would have stirred the souls so much that they would
    • Today nothing penetrates into the human souls, but rebounds, as it
    • are now taken as sensational facts. They do not shake the human souls
    • because the human souls are only filled by interests which appeal to
    • of East and West; a religious renewal will come when human souls will
    • the world. If we raise our soul's eye with understanding to
    • attune our soul for the comprehension of something higher and more
    • in human destiny extending over wide spaces do we attune our soul for
    • in which the human soul can still be shaped and molded; they are
    • desirable; namely, that in the present time even the souls of women
    • time, so the past and the present exist in the human soul and send
    • things to come, live in our soul, we are filled by a new feeling,
    • Only if we develop this mood in our soul, will we acquire the
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  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • soul; a word which only the initiates were permitted to speak,
    • are chiefly interested in the life of the soul after death.
    • pass on to interest in the life of the soul from birth onward,
    • we feel for his soul after death, our thinking about the world
    • they make promises concerning the life of the soul after death
    • birth in the soul that previously was in the spiritual
    • taken hold of people's souls that they would never have gotten
    • thus passes beyond personal destiny, then one tunes his soul to
    • Archangel do not arise in one's soul if one remains in the
    • man's destiny as a unity over the whole earth does his soul
    • Gymnasium — during the years when the soul is
    • other aspect is much less desirable, namely, that the souls of
    • must realize that past and future play into our souls. Just as
    • being live in our souls, then another attitude arises in us
    • consideration. Only if we develop this soul attitude is it
    • does not touch the depths of the soul. For this reason, it is
    • entitles them to a pension. The soul too becomes entitled to a
    • for his immortality; that he let his soul be active so that it
    • Christ has redeemed the soul, that one can attain salvation in
    • their souls and let it be the concern of the Divine to
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  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • divine spirit that watches over your souls from the time you go to
    • behind in your souls. (Later on you will know what the soul is.)
    • Something stays in your soul, and you can enjoy that over and over
    • that in your souls, for now is a good time to do that. When we think
    • hearts and souls toward Him, then we can also inscribe in our souls
    • Christ is helping you, you will become what you write in your souls
    • unfold the left wing of the human soul, which is hard work, and the
    • the children's souls and hearts and understanding with the real, true
    • words that ring in our souls today weave through everything that
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
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    • future, the spirit in which this was being conveyed to the souls of
    • we call the human soul. It is your human souls that speak to us and
    • human soul.
    • everything that is human. In your souls, this turns to light. And
    • would be like a plant that never finds the sun. The soul finds
    • you love. Seek the light of the soul, just as the plants seek the
    • you are meant to take up into your souls. Love for your teachers will
    • all of their souls. The spirit of Christ prevails throughout our
    • prevail through what lives in your souls!
    • glad in your souls that you are coming back to the Waldorf School
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • inscribe on our souls something of why we are actually in this
    • physical body, a soul and a spirit. You each have a body, a soul, and
    • world, this body and soul and spirit are all very incomplete. In you,
    • soul which is in each one of you. But it has to be developed so that
    • for your life have to be untangled from your soul. This is how the
    • soul develops, and this happens for you so that you become good and
    • life have to be fetched up out of your souls. And your spirit —
    • skillful activity, where my soul is developed to be strong in life,
    • soul developed and your spirit educated, you will send yourself a
    • something we can use to wash away everything in our souls that is
    • souls.
    • learned is so many little flowers like this in your soul. Think about
    • your soul is developed to be strong for life, and your spirit unfolds
    • like this are being cultivated in your soul day after day, and how
    • else again and again. I would like to write it in your souls so that
    • where my body is trained to work and to do good, where my soul is
    • soul is developed for strength in life, where your spirit is awakened
    • good work, to develop our souls to be strong for life, and to awaken
  • Title: Lecture Series: Introductory Words by Rudolf Steiner to the First of Four Educational Lectures
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    • "spiritual gymnast," the "ensouled rhetorician," and the "intellectual
    • “spiritual gymnast,” the “ensouled rhetorician,” and
    • for these activities are guarded in the soul as a most sacred
    • extraordinary significance for the souls of children. And if we
    • lesson, then we are bringing about in the soul something akin
    • childish soul from being imprisoned by the serious, the tragic,
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
    • that produce them are guarded in the soul as a most sacred, hidden wealth.
    • capable of bringing their souls into the way of thinking and feeling that
    • undertone to our state of soul. Of course happy moods can arise also. The
    • extraordinary importance for the souls of the children. And if we can let
    • soul's mood something akin to in and out- breathing in the bodily
    • is tragedy, what is sentimentality, what is a heavy mood of soul? It is
    • soul being imprisoned by the serious, the breathing between the two soul
    • are some instances, by way of introduction, of the sort of nuances of soul
  • Title: The Three Fundamental Forces in Education: Lecture
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    • soul-activity, even though it has its inception in the
    • physical body: the same soul-activity that is later active in
    • the soul as mind and memory. Later on this soul-activity
    • The whole change that takes place in the soul-life of the child
    • organism become active as soul-forces after
    • There you have a case of actual co-operation between soul and
    • body, when you realize how the soul emancipates itself in the
    • itself come newly into being as soul-forces begin to be
    • the child's soul lived in the spiritual world before
    • and then from the seventh year on they function as soul-
    • forth from the child's soul these forces that are applied in
    • soul-life not yet illuminated by consciousness — for
    • expressions of the soul — but it does live in the body,
    • These things show that in our soul-life we are concerned with
    • soul — then you are preparing that which man carries with
    • fundamental forces by which the teacher-soul must be
    • shaping of his soul-organism after death. That organism is
    • formula in the soul of the educator and teacher. And if one
    • scientist only, you are in soul and spirit a monster. Not until
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
    • the child, reaching the tips of his fingers and toes, this is soul
    • It is the same soul activity that works in the soul later as intelligence
    • modification of the child's soul life demonstrates that certain psychic
    • onward active in the child as forces of soul. The whole period up to the
    • we have an interplay between soul and body that is quite real
    • — by which the soul, on reaching the age of seven,
    • anew as soul-forces, to work on and on into the next incarnation. Then it
    • world in which the child's soul lived before conception. They are active
    • onward as soul forces. Thus in the period after the seventh year we simply
    • the soul sphere, then we have children who have no talent for drawing, for
    • the soul which are not already irradiated by the consciousness
    • — that is to say, not in the expressions of the soul
    • matters witness that in the life of the soul we have to do with something
    • real relationship between the psychic and the bodily. For the soul is not
    • the soul in the body that is quite concrete, and then again with the
    • bodily nature and not merely on his soul — with this you
    • lend spirit to the teacher's soul.
    • soul-organism after death. This is fashioned during the period of kamaloca.
    • tendency to become rachitic in soul, to make his limbs rachitic, to become
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
    • there is an interruption between these uniform nerves; that is, the soul
    • soul currents and bodily processes interwork.
    • that becomes the property of our soul because we have eyes. We must now
    • place for our understanding of knowledge and the soul's element of
    • and are interwoven in a common inner soul experience because they are both
    • both worlds meet in the rhythmic system something arises in our soul
    • instance, actually still thought with their souls; their thinking was still
    • entirely of a soul nature, Modern man, especially since the middle of the
    • perfectly correct theory for modern man. For what was still soul experience
    • the former imprinting of soul in the body, that is, we have to take hold,
    • soul by bringing it into living contact with the supersensible. But a
    • soul has a restless night in the spiritual world when the person should be
    • asleep, and this restlessness in the soul would be the counterpart of
    • without spirit in it, and on the other hand we see that the spiritual soul
    • inner process of digestion goes on in your soul and spirit making a teacher
    • soul will be brought into movement. We shall produce so many thoughts and
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
    • out of our soul. From the fact that on the one hand the air, a certain
    • they are of the order of the soul. Outside, in nature, we have to deal with
    • we have the laws of soul active in the relationship of etheric body and
    • man as a spirit and soul being frees himself constantly from his physical
    • teacher, I should like to say as a real soul habit, then the following will
    • unravelling a human being's development, his soul make-up, from his bodily
    • of his soul, then we are occupying ourselves with a child in a different
  • Title: Lecture Series: Education for Adolescents
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    • the human soul, questions of history — so that riddles arise in
    • their youthful souls.
    • souls, then these same forces are changed into something else.
    • mirrored there in the souls of these young people goes over into the
    • This crushes the soul of a child or a young person. It is more
    • between 14 and 18 it is soul-crushing, soul-debilitating, to introduce
    • every kind of social reform but within their souls actually bring
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • right way on your souls, to develop this right attitude
    • increasingly. The question of attitude, or mood of soul, is
    • development of the soul and spirit as of the body. It is true
    • soul and spirit. The Greek educator was a gymnast; he educated
    • the body, and along with the body the soul and spirit, because
    • soul and spirit into bodily movements. The more ancient Greek
    • Romans the art of cultivating the soul and the spirit by way of
    • the bodily nature had been forgotten. They approached the soul
    • the soul element in ordinary life. Roman education did, in
    • being, from there drawing everything into the realm of soul and
    • of the spiritualized gymnast, of the ensouled rhetorician, and
    • for yourselves that there is an active element of soul and
    • calls forth an element of soul from the deepest foundations of
    • so has everything relating to the content of the human soul. At
    • most man is still aware that his highest soul faculties
    • element in his soul as severed from the universe, he
    • a living burning, permeated with soul. Any process that takes
    • being; in the human being it is permeated with soul; it is
    • of the life of soul one would come to a direct experience of
    • with soul and body, to grow together with the cosmos in
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  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • anthroposophy it is possible to unfold a vital life of soul. We
    • need this vital soul life if we wish to have the strength for
    • gratitude about our own education, because the human soul
    • soul-constitution not worn out by dry scholarship, to see
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • receptivity and understanding, what lies directly in the soul
    • because he is a great soul, defined as crime: the crime that is
    • these things come alive in your hearts, to permeate your souls
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • souls will have to go through after passing the portal of death. And
    • as a whole; and man in his totality is body, soul and spirit. We must
    • acknowledge God for the peace of our soul, but to will God's will, to
    • soul, in his spirit. We should consider how child life in its very
    • life, is: Well it is not possible to see into the soul of a child, any
    • more than one can see into the soul of an animal or of a plant; here
    • to observing man's complete nature, body, soul and spirit; just as we
    • life and to ask. How does the soul and spirit work upon the child up
    • to the change of teeth? How does the soul and spirit work upon the
    • primary school? How must we ourselves co-operate here with the soul
    • being sense-organ the child has become all soul. Not spirit as yet
    • on intellect; this would cause inner ossification in his soul. It is
    • and 14. To have in our souls a lively image of the child's nature in
    • who develops in his soul according to what he is able in his psychic
    • environment to experience in soul. The sense organs have now become
    • independent. The soul of the child has actually only just come into
    • its own. We must now treat this soul with infinite tenderness. As
    • contact with what is happening day by day in the child's soul.
    • fostered in a child often dwells in the depths of the child's soul
    • in soul and body (in his bodily life in its most comprehensive sense)
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  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • explanations of spirit, soul, and body to-day. During the next few
    • then is “Soul.”
    • spirit and soul so immediately as when we contemplate the
    • spiritual forces are at work, soul essences are at work. What we see
    • perceptible things is spirit, is soul; — so to be apprehended as
    • nowhere else in life — unless we have accomplished an inner soul
    • unknown. At most, soul can manifest in ordinary percepts. But we must
    • And now — using the terms spirit and soul in the sense we are
    • is spirit, in the vowels there is soul.
    • wonder, a marvelling — a soul content. This content of soul is
    • soul. It withdraws, starts back from the thing affecting it. E (EH)
    • expresses something antipathetic in the soul. Wonder: A. Antipathy: E.
    • The vowels show soul content.
    • whole relationship to the mother both according to spirit and soul.
    • attend to the way spirit and soul lie hidden in language. True we are
    • the whole human being. We see the outer form of a man. Within are soul
    • we seek reality, so when we seek the reality of spirit and soul we
    • seeking, so that we may agree upon the meaning of spirit and soul when
    • apprehend the soul in its manifestations, or expressions. We are
    • nearer to the soul than to the spirit but we do not perceive the full
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  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • suffering without his whole mind and soul being overwhelmed in the
    • must be non-transparent. Our normal soul-life can repose in our
    • physical organism we can attain by taking in hand our own soul's
    • antipathy, a different content of soul.
    • to-day I was not ten years ago.” The inner content of the soul,
    • and the inner formation of the soul also, have become quite different.
    • within him. Such a thing — this swimming up into the soul of what
    • sensation we can have of the soul leaving the physical body.
    • give the child, what image we are to place before his soul so as to
    • (Riddles of the Soul)
    • elementary school age (7-14) we have to do with the life of the soul
    • it is their souls that concern us; — that is to say their
    • on it is the soul of the child we have to deal with, and we must
    • conduct the development of his soul in a way that strengthens physical
    • body, by way of the soul, into the spiritual. But, as we shall see, we
    • child's soul. Now soul manifests, roughly speaking, through thinking,
    • thinking, feeling and will — the soul's life — within man's
    • Now when people speak of the nature of the human soul to-day, in this
    • materialistic age — if they allow the existence of the soul at
    • all (and one even hears of a psychology, a science of the soul, devoid
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  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • adult. The child cannot imitate the soul content of the sorrow, but it
    • his parents and ancestors, but is open in his senses and soul and
    • while it is physical it is the deed of the spirit and soul within the
    • this soul and spirit that it goes with and not against the health of
    • physical hindrances and also, up to a point, hindrances of the soul.
  • Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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    • reorientation of the whole human life of soul.
    • soul are necessary for it, and, above all, it is connected with
    • itself will become a mighty force in the soul.
    • the soul, we must repose in them with our consciousness. At the
    • must gather together the whole human life of soul in order to
    • grow strong if we use them for work, so are the forces of the soul
    • even years. The forces of the soul must be strengthened and
    • activity of soul that is entirely independent of the body. One
    • now involved in an activity of soul and spirit that is
    • initiation-knowledge gives is the view of one's own life of soul, and
    • supposes. One usually supposes in the abstract that this life of soul
    • processes upon the evolution of the soul, which I have described,
    • disposition of soul in the man who is reaching out for
    • the soul. It does not impress itself in the memory in the ordinary
    • the soul, so that during these super-sensible perceptions one feels
    • combination of ideas and thereby strengthens one's life of soul. But
    • ideas, concentrating one's whole soul upon them, but one must be
    • giant in the soul. This terrible specter of our life between the
    • is what was with our soul and with our spirit in a spiritual world
    • life of our soul-spirit. Before reaching this point we saw in the
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  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • enter into his environment with his full spirit and soul so that the
    • Certainly, but the right nurture of spirit and soul had to go with
    • paradoxical. — If, then, men had known how to permeate the soul
    • to another and hence deriving a new thing which, for the soul at all
    • soul and mind. When a child has acquired the habit of adding things
    • Thus what comes to pass in the child's soul by working with numbers
  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
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    • the soul and spirit.
    • soul and spirit nature reaches as far as the bone-.system. Before this
    • the soul and spirit nature is much more inward. And only now that he
    • soul. And in consequence man now gets an understanding of cause and
    • Now this enlightens us as to how we should treat the soul in children,
    • understanding in the soul. And it is this we must aim at.
    • of weight opposes the intention of the soul. Thus it gradually comes
    • we know how his soul which would soar, and his spirit which would
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • colour and this is an experience of the soul. A colour experience
    • gives them a soul experience. Here you see Greece experienced in soul.
    • the soul.
    • come alive in his soul the child can awaken Greece anew from his own
    • soul. In this way the living reality of the world becomes part of a
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • and sound in body, free in soul and lucid in spirit. Physical health
    • and strength, freedom of soul and clarity of spirit are things mankind
    • bring it into harmony with the soul can say to himself: with this
    • whole complex of activities of soul: joy, sometimes also pain,
    • the child's soul — an activity unconstrained as yet into any form
    • the domain of the soul, the psychic domain, and for that of the
    • is to make of children human beings sound in body, free in soul, clear
    • thus you must bring out the expression of soul you want through the
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • between spirit, soul and body from the standpoint of a true human
    • soul are beset by mystery. For now the will, the thing most remote
    • into the real nature of man, to know him in soul, in body and in
  • Title: Child's Changing Consciousness: Lecture I
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    • affect the human soul. It would be foolish to think that the
    • contemporary science in their soul mood and in their life's
    • the constitution of the human soul has been strangely affected
    • physical nature reflects the soul and spiritual nature seems to
    • soul attitude that prevailed before the age of science,
    • so, many elements of an unrealistic soul attitude can be
    • child's inner soul properties. This same process can also be
    • to drawing. When the teeth change, this becomes a soul activity
    • — that is, it enters the realm of the child's soul. We
    • the child's soul realm, which manifests as a faculty for
    • After this period, we can see the child's soul qualities
    • soul forces well forth after they have completed their task of
    • interplay of soul and body, whereas one period of life actually
    • the soul forces previously engaged in working within the
    • the relationship of body and soul — or of soul and body
    • parallelism. According to this theory, processes of soul
    • about the relationship between body and soul at all, because
    • soul. One only needs to look over a person's whole life-span.
    • largely conditioned by the way a person's soul life was
    • example, if undigested vestiges of memory remain in the soul of
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • to express their soul experiences.
    • poets have experienced within the soul.
    • belief that human souls and spirits are linked to any
    • prejudice, because in reality the human soul permeates
    • then soul and spirit are pouring into the individual's entire
    • soul-spiritual counterpart (which ordinarily flows into the
    • you want to allow eurythmy to work on the soul properly, you
    • general melody in his soul to which he could then write the
  • Title: Child's Changing Consciousness: Lecture II
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    • soul are ignored. Such knowledge rests on what can be found,
    • as an entity, an organization of body, soul, and spirit. It
    • totality of spirit, soul, and body. This approach enables us to
    • judgment of how body, soul, and spirit are permeated by spirit
    • well as soul and spirit, so that you intuitively know what
    • to the life of the soul, while those of the legs lag behind,
    • represents the human quest for balance of soul that is
    • hands, they are also seeking balance of soul. There is
    • soul and to relate these experiences to the whole cosmos. This
    • soul life a stronger connection with what is of the nature of
    • depths of the soul before penetrating the sphere of thinking.
    • sequential flow of words with the forces of the soul, it will
    • are not carried along by the flow of the soul; instead, the
    • certain children are strongly permeated by soul and spiritual
    • entire soul and spiritual development, the child's senses are
    • soul on the basis of heredity and as a result of the working of
    • individual is as a being of soul. One only has to know that the
    • brain is not the cause, the creator of the soul element, but
    • the ground on which the soul develops. Just as I cannot walk
    • soul. Through language we take in from our surroundings what we
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  • Title: Child's Changing Consciousness: Lecture III
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    • body, soul, and spirit, it is especially necessary to develop a
    • religious ritual. This soul attitude is strongest during the
    • constantly being renewed, a very close soul communication
    • Indeed, a real communication from soul to soul had taken
    • then you can comprehend the kind of soul communication that can
    • inner soul impulse.
    • child lives into its folk soul, into the genius of its mother
    • Furthermore, we can see how the soul and spiritual
    • certain soulspiritual constitution, particularly in the years
    • transformed soul quality, and seems to disappear altogether.
    • in a long chain of soul experiences. Every experience belonging
    • praise, reach the child's soul. This personal impact is what
    • It is a natural law in the life of the souls of children.
    • has a more physical quality — a soul habit is formed when
    • in the soul realm, that is called memory. One must
    • differentiate between habit that has entered the soul life and
    • child's soul had been living within, as well as the newly
    • emerging ensouled habit, the actual memory, which works
    • child's soul life and the pictorial realm, as I have described
    • the child's soul.
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  • Title: Child's Changing Consciousness: Lecture IV
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    • ensouled and spiritual instinct that, when translated into
    • we remember that young children are essentially ensouled sense
    • what is perceived through the soul and spirit. This means that
    • to a doll, through imagination and imitation within the soul.
    • the unfolding of the child's own soul activity. Every time a
    • suppress an innate desire for soul activity, the unfolding of a
    • released for outer soul activities — to become actively
    • this way, by appealing to the formative forces in its soul, you
    • the point is that the effects of soul and spirit on a person's
    • to the mutual interaction between the soul-spiritual nature and
    • wonder if the moral element, the life of the soul, could not
    • What we have in our soul are the sounds as such, and these
    • depend largely on our soul nature. When we pronounce letters,
    • This indicates the underlying soul condition of
    • than symbols of outer things), and if you return to the soul
    • they wanted to express a similar soul mood they produced a
    • original soul condition. In general, we must always try to
    • With the phonetic method one approaches the soul realm. And
    • spelling method one actually enters the realm of the soul.
    • soul than the other methods. It must not be applied directly,
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  • Title: Child's Changing Consciousness: Lecture V
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    • the child's soul, that the human being as seen physically is
    • Until the seventh year, soul forces are working in all of the
    • now too much soul substance might be retained by the physical
    • body. Part of the soul substance must always remain behind,
    • because the human physical body must be permeated by soul and
    • spirit throughout life. But too much soul and spiritual
    • body is over-saturated with soul substance and whose soul and
    • interrelationship between body and soul; otherwise an
    • physical body; they are soul and spiritual forces working in
    • of one's soul there comes the realization: Only now do I
    • the souls of children. At this stage, historical content should
    • In a certain sense, the child's soul now proceeds entirely from
    • This is the physical aspect. The soul and spiritual counterpart
    • child's soul, not as a concept or idea, but as a feeling.
    • prove what is experienced powerfully in the soul.
    • such feelings can be drawn out in children's souls, one enables
    • flexibility in the will activities. The child's entire soul
    • were making a kind of a scratch upon the tender soul-substance
    • important thing is that whatever is comprehended through soul
    • the idea of the soul's immortality. As the teacher, I am the
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  • Title: Child's Changing Consciousness: Lecture VI
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    • in the human soul, must grow with the child. Gratitude is
    • blossom later on, one also has to plant gratitude into the soul
    • that should ensoul all people), the most deep-seated and
    • necessary for such a soul and spiritual quality only when it
    • way love develops in the human soul is different from the way
    • to remain more in the region of the soul. The gradual emergence
    • that stage, love has a profoundly soul-like and tender quality.
    • certain “soul-breathing” in the lessons, which
    • soul-breathing must be allowed for. Ordinary breathing consists
    • only breathe out with their souls. They do not breathe in, and
    • the outbreathing of soul expressed in dull and monotonous
    • the other hand, an in-breathing of soul brings an inherent
    • healthy out-breathing of soul and shuts out the humor-filled
    • of love will happen so that the student's soul and spirit are
    • so tenderly in the child's soul, and then in a more robust way,
    • souls. What they need is a deep understanding of life itself;
  • Title: Child's Changing Consciousness: Lecture VII
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    • unfolding of certain soul forces. If one knows how these things
    • life, the soul life of the child must also experience feelings
    • What belongs to the human soul and spirit realm has to develop
    • impede the free unfolding here of the child's soul life —
    • soul, and spirit, a helpful and useful member of society. In
    • spiritual, soul, and physical spheres are, in general, not even
    • intimate spiritual and soul matters, especially if it is
    • is happening, an eye of the soul. For example, the following
    • kind of soul for the entire school organism. And so the first
    • whole human being — body, soul, and spirit — would
    • induce spirit and soul substance to penetrate their physical
  • Title: Child's Changing Consciousness: Lecture VIII
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    • the human body, soul, and spirit. If the actual teaching is
    • awareness of how spirit, soul, and body constantly interweave
    • certain physical and soul hygiene to be carried, as if on
    • an aid does not mean the denial of soul and spirit, because
    • working of soul and spirit brought about by physical means.
    • mutual working of body, soul, and spirit can greatly benefit
    • adherents do not realize that every soul and spiritual stirring
    • of the working together of soul, body, and spirit into the new
    • functioning like the soul and spirit of the entire school
    • to the school's becoming a living, ensouled organism.
    • to allow anything to enter my soul that does not have direct
    • study of soul and spirit. Efforts are made continually to
    • soul of the entire school organism. Only then will each teacher
    • soul condition. At the same time, we must also remember that,
    • modern mind, will then begin to stir in one's soul, experiences
    • souls are seeking the proper stimulation for finding
    • inspiration that can flow into the human soul from the Gospels,
    • soul they have not kept pace with the advancing years. They
    • they see their own young condition of soul in older bodies, and
    • Whether a teacher draws substance to nourish the souls of
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  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • pictures stood there before his soul — pictures which in the
    • arose in the forms of ideas before his soul and when the beauty that
    • follow this path with all our inner forces of soul, not only observing
    • soul have been applied and the powers of Self strained to their very
    • his art. The power born in his soul as he embodied the
  • Title: Education: Lecture II: Principles of Greek Education
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    • subject of education is exercising the mind and soul of all men at
    • concerned with what has changed the souls of men in the course of
    • nay even thousands of years, these souls have passed. The attempt
    • life for the human being in body, soul and spirit. For — as we
    • qualities of his soul and spirit. A man able to bring the divine
    • of spirit, soul, and body, and placed too a special emphasis on this
    • culture, but how, nevertheless, the education of body and soul fell
    • — to the element of soul. The training which in Greece was
    • culture, into a training of the soul qualities.
    • soul were considered to be of a higher order than those of the body.
    • essence a culture of the soul — of the soul in so far as this
    • a quality of soul. How the human being can work through speech, as a
    • particularly of the soul, one which ^carries on the training of the
    • something with the powers of his soul, who could convince others,
    • the soul-nature in so far as it manifests in the bodily nature. The
    • Gymnast trains the body, and through it, the soul and spirit, to the
    • soul, and attains his crown and his glory as the orator of the things
    • of the soul, as the Church orator. And lastly, we see how skill as
    • who no longer handles the soul-nature in its bodily-working,
    • soul-education, and this in turn develops into
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  • Title: Education: Lecture III: Greek Education and the Middle Ages
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    • of soul and the spiritual functions have not yet separated from one
    • the evolution of his soul and spirit. The human being is provided
    • the seventh year, if this unity formed of body, soul and spirit were
    • life of soul and spirit that is separated off from the Nature-life.
    • — makes it possible for the subtler forces of soul life to
    • develop. The body grows weaker, the soul stronger, as it were.
    • year. The element of soul now weakens to a certain extent and the
    • is pre-eminently a being of body-soul-spirit in one, from the seventh
    • to the fourteenth years he is a being of body-soul with a separate
    • nature of soul and spirit, and from puberty onwards he is a threefold
    • being, a physical being, a being of soul and a being of spirit.
    • development is no longer of a purely bodily nature but when the soul
    • to Greece. In Greece, faculties of soul developed as of themselves
    • the memory, by the proficiency of the body. The soul developed itself
    • had to be cultivated by education. Memory was the first soul quality
    • to be cultivated when the emancipation of the soul had taken place.
    • that cannot balance itself in a storm, for the soul of man is the
    • terms with the spirit, but the soul is so bound up with the
    • soul. And to cultivate the memory, without doing violence to another
    • the soul-culture of the Middle Ages was as much heeded by tactful men
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  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • transparent to him. The body revealed both soul and spirit in so far
    • revelation of soul and spirit. This man was somewhere, at some
    • imparting an understanding in the soul of how to bring back all that
    • has definite place in space and time, who has spirit, soul, body, a
    • effect, the force that appears in the soul as thinking lies within
    • powers of the soul, powers of the spirit; they vivify the inner being
    • of the human soul. Thus, when we observe the child between the
    • characteristic qualities of soul, we find that what now appears
    • between the seventh and fourteenth years as qualities of soul, namely
    • and then changed itself into an activity of soul.
    • imaginative pictures which now fill the soul in place of the
    • once again how the physical is connected with what is of the soul. We
    • about the seventh year of life and becomes a function of soul, so we
    • must look for the activity of the second soul-force, namely feeling,
    • with the body and becomes a soul function, these processes are
    • the bodily constitution and becomes an independent function of soul.
    • tradition. This astral body is more essentially of the nature of soul
    • than the etheric body; indeed the astral body is already of the soul
    • soul and spirit which lies hidden in the depths of the organism up to
    • itself merely with the obvious soul qualities of the human being and
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  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • appears in full freedom as a quality of soul about the twentieth
    • would bring before our souls this mystery of the WORD, the WORD in
    • himself is soul and spirit, because he has a physical nature, a
    • nature of soul and a spiritual nature, reality must again come into
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • deep insight into the whole nature of man as body, soul and spirit. A
    • and concrete knowledge of man in body, soul and spirit.
    • separation between spirit, soul and body. Everything from without is
    • the nature of soul and spirit that we do to the child — for we
    • are exercising forces of the soul and spirit if we urge him to adopt
    • soul and spirit are always at work upon his bodily nature. We observe
    • truly the mystery of human evolution: All that is of the nature of soul
    • activity of the soul and spirit in the physical organism. But since
    • soul and spirit. I am here referring to a form of punishment that is
    • this dislike is deeply rooted in their souls. However strongly we may
    • permeated with the forces of the soul and spirit. In the child's
    • done to the soul. The use of ‘baby-language’ injuriously
    • in later life. Soul and body alike suffer if the inner being of the
    • lacerate the soul of the child, but also harm his bodily
    • constitution, for in childhood body, soul and spirit are one.
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • and by inner activity of soul. Still we should realize with what a wonderful
    • an activity in the soul which must
    • functions, is all-important. The soul of the child during that period
    • and more especially the welfare of his soul and spirit, sleep is
    • activity. One feels that intellectuality impoverishes the soul, makes
    • of joy and well-being. In training the intellect we free the soul
    • may give himself up to a purely mystical life of soul and spirit,
    • alienate him from the world, but makes him a being whose soul and spirit
    • taken hold of by forces of the soul and spirit, so that within the
    • behests of the soul and spirit.
    • with the soul, on the other hand the limbs are weakened through too
    • physical exercises fidget in soul during sleep, and in the morning,
    • when the soul returns to the body, restlessness and faulty processes
    • In body, soul and spirit we
    • the inner quality of the soul.
    • with understanding of how the soul and spirit stream down into the
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • soul in the several epochs. It is only in the modern age of
    • though it be — that the soul of man has evolved from the animal
    • state, that the human soul could be thought of as having remained
    • realise that the constitution of the human soul in the first epoch of
    • consider the nature of the human soul in the ancient East, in an age
    • the souls of men in this ancient East, even at souls living in the
    • nature from the souls of men living to-day. The souls of men in those
    • existence than the souls of modern men, who in their waking life are
    • the soul of man to-day, did not bear the same form in the souls of
    • the inner life of soul and Spirit. What we to-day would speak of as
    • in which man not only knew with certainty that a soul was weaving and
    • which he also knew: A soul, born from a divine-spiritual existence
    • as soul and in this inner, living experience felt the body as
    • of soul — dreamlike though it was. And he knew with clear
    • lived as soul in a divine-spiritual world. Direct inner
    • perception revealed to him this life of soul and Spirit, and, as a
    • body. His inner consciousness of soul is not detached from his
    • the experience of the permanent, eternal nature of the soul in the
    • their contemplation of this life of soul. Birth and death were states
    • souls of men. As I have said, these men knew of the soul' and Spirit
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  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • expression of the inner life of the human soul.
    • to relate to the actual letters the quality of soul contained in the
    • sentient life of the soul.
    • years. They are years when the sentient life of the soul must flow
    • itself will take pleasure. Qualities of the soul are thus brought into
    • level, the level of the soul, exactly the same thing happens when we
    • for the pictures that are to arise in the soul.
    • natural development, elements of soul-life that are dead and
    • incapable of growth. We shall foster a living growing soul in harmony
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • rise to a real interplay between the soul of the teacher and the soul
    • of body, soul and spirit; his bodily nature is formed and moulded by the
    • place in the soul and spirit when any change occurs in the body, and
    • brought to bear on the life of spirit or soul.
    • history or the being of man works on his organization of soul and
    • small part only of the soul's experience; nevertheless the rest is
    • three or four weeks to rest within the soul and so work on in the
    • in at all. It has the same effect on his soul as a piece of stone
    • sure that we nourish the soul not with stones but with food that it
    • inner life and soul, just as we did in the case of arithmetic and geometry,
    • symmetry-exercises of which I spoke, the soul actually lives in the
    • from the qualities of space, but from the qualities of heart and soul.
    • plastically before his soul. He must be so well prepared that the
    • do not know what is going on unconsciously in the souls of the children,
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • the child in body and soul. If we teach him to see man as a synthesis
    • mobility of soul. That which has no relationship with man is mineral.
    • the more vital and rich will the soul become; if, on the other hand,
    • into his soul.
    • the soul. Think for a moment of the sensitiveness of the human body
    • only in spirit and soul, but in spirit, soul and body by the way in
    • of speech, but also the inner, musical, soul element of the language.
    • languages appeals more to the soul and less strongly to the bodily
    • will be absorbed by his whole being, not merely by the forces of soul
    • injury is done to the child's soul if he is crammed with rules of
    • activity of body, soul and spirit that is necessary in the teacher.
    • of nine or ten it is not possible to convey to the child's soul an
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • hand, from the time of the change of teeth, when the nature of soul and
    • of soul is involved. As teachers, we must always be on the alert for
    • nature of the child by the soul and spirit. An undue development of
    • soul and come to the aid of memory in the physical body. In
    • the whole human being if we are thus able to handle his nature of soul
    • his qualities of spirit, soul and body, above all according to his
    • of some power of soul is taken into this separate class. And it is
    • the soul are never ill. Illness can only occur in the bodily
    • foundation and what then passes over from the body into the soul.
    • Since however in earthly existence the being of soul and spirit can
    • to the soul and spirit impossible. As soon as we overcome a defect of
    • body or of body and soul in the child and are able to approach his
    • nature of soul and spirit, we have done what is necessary. In this
    • organic system is made to act in accordance with an activity in his soul.
    • weakness in his soul. He simply cannot help repeating certain words
    • condition of the child's soul. We should, for example, understand too
    • itself, the faculties of spirit and soul, which always need stimulus
    • the unity between spirit, soul and body when we have to deal with
    • details of life the harmony between the child's spirit, soul and
    • and animal-lore which he grasps more with his faculties of soul, to
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  • Title: Human Values in Education: Lecture I
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • human being, body, soul and spirit. At first such a statement
    • no longer approach his heart and soul.
    • down his spirit and soul from pre-earthly worlds, and has
    • the inner life of soul. We observe further how the whole life
    • directed, how something of the nature of spirit and soul is
    • the human being himself, when as soul and spirit he dwelt in
    • the soul-spiritual pre-earthly world from which he has
    • development of soul and spirit. Everything that manifests as
    • soul and spirit has its exact counterpart in the physical
    • teeth, we see how the soul is already freeing itself from the
    • development of soul and spirit in the child, and on the
    • way in which the soul-spiritual is connected with the physical
    • hand in the soul-spiritual life and on the other hand in the
    • connection. At the end of the twenties, man in his soul and
    • being of soul and spirit the child is completely dependent on
    • completely dependent on his being of soul and spirit —
    • his being of soul and spirit to be dependent on his physical
    • by the breaking up of the physical. “The soul is becoming
    • patriarchs, when the body was already breaking up, the soul was
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  • Title: Human Values in Education: Lecture II
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • consisting of body, soul and spirit, and in yesterday's public
    • pre-earthly life. We have not only those soul qualities within
    • bear within us pre-earthly qualities of soul, indeed, we bear
    • again after death beyond the earth, in the world of soul and
    • difficult it was for his soul-spiritual being to enter into
    • this sensitivity of soul goes with him throughout life. He
    • continual disharmony between his life of soul and spirit and
    • piled up as the content of his inner soul experience between
    • the soul which result in speech disturbances, then one
    • soul in addition to the intellectual or mind soul? Anyone who
    • a case, for he cannot think that the consciousness soul
    • cramping of his soul life too which can be seen in the
    • into Schiller's soul after death reveals manifold inspirations
    • physical body the content of his soul and spirit, deeply rooted
    • souls which will teach us to look upon every child in a deeper
    • this way into our souls, deepen within us a love of mankind?
    • book. What matters is that the life of human souls is quickened
    • one then learns to work and act out of a soul-life thus
    • organisation, body, soul and spirit. And if — with our
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  • Title: Human Values in Education: Lecture III
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • plants may well have a soul; and they try to discover in an
    • indicate that they have certain soul qualities. They make a
    • soul quality in the plant. Well, but I know something else
    • the mousetrap has a soul.
    • constitution of the physical, soul and spiritual organism of
    • to it. What we do later with our soul, and still later with our
    • qualities. What remains with us as soul and spirit in later
    • and his environment. I would go as far as to say that the soul
    • permeated with soul. The animal's experiences are coarser and
    • soul life of the child is now completely changed. No longer
    • uncoordinated, and in his soul the child acquires the
    • religious feeling being gradually refined into a soul
    • soul a liking for what is good, a dislike of what is bad.
    • cannot speak to the child about the immortality of the soul in
    • body contains the soul, only it is not visible. At death the
    • soul flies out of the body; the only difference between man and
    • butterfly is that the butterfly is visible and the human soul
    • immortality of the soul so that he receives a true picture of
    • soul placed into the world by the gods. He can never think
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  • Title: Human Values in Education: Lecture IV
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • of the memory, of qualities of soul. We must learn to speak of
    • a soul that is “bound” during the first seven years
    • of life and of a soul that has become free after the 7th year.
    • For it is so. What we use as forces of the soul in the second
    • psychic nature becomes body free. A knowledge of how the soul
    • any direct approach be made to what is purely of a soul
    • discover that on the one hand we have the soul and on the other
    • work on the soul as its original cause, or is it the other way
    • child's life one perceives the soul working in the body. How it
    • child whose soul life is healthy is inwardly deeply musical.
    • This way of looking at things places us with our soul life once
    • that a form of gymnastics calling on the forces of soul and
    • having life, soul-imbued life.
    • hits it. He dreams a soul into the table, and it is thought
    • something very complicated takes place in the soul of the
    • ensouled, and this is why he hits it when he bumps up against
    • “ensoul” something, for they “ensoul”
    • this imaginative capacity into the child. But the soul
    • soul. And anyone who has a sense for such things experiences
  • Title: Human Values in Education: Lecture V
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • should like to make clear first of all that the soul of all the
    • which the life and soul of the school depends. Things are
    • talents and qualities of soul. We are confronted with pretty
    • element, then this particular tendency causes the soul and
    • into those qualities of soul which are, as it were, imprisoned
    • soul-spiritual and the physical-corporeal we can be led to a
    • view, then the foundation is laid for understanding a soul
    • does actually learn to know the soul-spiritual in learning to
    • experienced by soul and spirit in coming to outer manifestation
    • in a sick body, one can learn to understand how the soul seizes
    • drawn between the soul-spiritual and physical-corporeal when
    • the conferences are the soul of the whole school. One
    • qualities of soul, the following may be observed. If
    • the soul. So we have no timetable. Naturally there is nothing
    • soul-spiritual point of view.
    • soul and spirit. Because this is so I can say that in carrying
  • Title: Human Values in Education: Lecture VI
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • imbued with feeling, with qualities of soul. Moreover the
    • is it that indwells the soul of the child? It is something that
    • touches on the most intimate threads of the life of soul. And
    • towards questions of world importance. Thus the soul life
    • moral feelings are implanted deeply in the soul and there is
    • awakening of true freedom in the human soul. We experience
    • the deepest individual impulse of the individual human soul. If
    • organisation as a quality of soul before it comes to physical
  • Title: Human Values in Education: Lecture VII
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • between teacher and taught. What lives in the soul, in the
    • only works if the educator bears within his soul a true and
    • nature. Certainly one can attain to a deeply satisfying soul
    • we are not called upon to teach disembodied souls. We cannot
    • relationship to souls who have passed through death and are
    • what way does a soul dwell within the physical body? And indeed
    • able to penetrate into the soul-spiritual cause of what finds
    • in the soul-spiritual is nothing else than the transformed,
    • growth are transformed into a quality of soul, into memory, the
    • conditions in the child's soul-life; for in the strangest way,
    • soul therefore remains free.
    • possesses spirit and soul, that it is not altogether foolish
    • soul-spiritual and the physical must be looked upon as a whole,
  • Title: Human Values in Education: Lecture VIII
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • particular nation lives with the language of his folk-soul. The
    • function of the soul. They are not contemplative. Italian has
    • out of the soul's participation in the whole organism of the
    • of the Folk-Soul; through making a study of the inner
    • languages we have only retained soul experiences, experiences
    • physical and the soul-spiritual together — for they are
    • are one or the other — and one feels in one's soul as if
  • Title: Human Values in Education: Lecture IX
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • out of the knowledge that the human being is soul and spirit.
    • of spirit and soul in man, everything tending towards
    • more mobile the soul-spiritual is in women than in men, who
    • because there was a feeling that the soul-spiritual develops
  • Title: Human Values in Education: Lecture X
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    • aspect of body, soul and spirit. But they also show how the teacher must
    • of the endeavours of human souls living at the present
    • the soul, calls forth within the anthroposophical movement
    • and soul, and they look askance at anthroposophy when it widens
  • Title: Kingdom of Childhood: Lecture 1
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    • teacher's task to give "soul milk" at the change of teeth and
    • on the basis of a true knowledge of man in body, soul and spirit.
    • we wish to acquire a knowledge of the soul, we, with our present-day
    • relating to the soul is merely a name, a word. For even with regard
    • in the soul in reference to these things. What the so-called
    • known that willing, as it appears in the soul, is young, while
    • willing is a youthful thinking in the soul. Thus everything
    • pertaining to the soul contains youthfulness and old age, existing in
    • Naturally, even in the soul
    • these realities of the soul in the same way as he can of the
    • feel helpless. But as there is no science of the soul the teacher is
    • unable to speak about the human soul as the modern physician can of
    • concerns itself with the whole man, body, soul and spirit; and these
    • aspects of body, soul and spirit, in such a way as will give a
    • feeling for the fact that the soul too must grow! If I furnish a
    • doing with the soul. We furnish the child with ideas which do not
    • expansion. We are constantly squeezing the soul into the ideas we
    • badly as the body generally fits the soul, you would discard it at
    • outer nature, by our parents and so on; it is a model. The soul
    • The soul nature which came
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  • Title: Kingdom of Childhood: Lecture 2
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    • specially interesting to follow the qualities of soul which now
    • his childish organism into spirit, soul and body. Health for the
    • soul of the child is spoilt by it. Even down into the body, right
    • Kindergarten methods weaklings in body and soul are bred for later
    • their own inner impulse of soul, as they have been accustomed to do
    • who bear a true knowledge of the human being in their souls are able
    • releases the inner life of soul and brings a smile to the face. Sour
    • the soul life. The sense-organs do not think; they perceive pictures,
    • the child's sense experiences have already a quality of soul, it is
    • not a thought that emerges but an image, albeit a soul image, an
    • you bring before the child something of an inner soul quality and
    • lifeless objects as though they were “ensouled,” and that
    • because he endows it with a quality of soul.
    • “ensoul” the object, but he does not yet distinguish
    • they were human. You must not “ensoul” them out of a kind
    • has no soul, whereas the dog has a soul. The first difference he
    • to the fact that he has a soul. One can indeed treat all things that
    • receives the very best foundation for his soul life when in this way
    • we nourish his instinctive soul qualities of fancy. This must be
    • the child in body, soul and spirit as an absolute unity. This must be
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  • Title: Kingdom of Childhood: Lecture 3
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    • plant world was then something that the child's soul could receive as
    • say according to their soul qualities first of all, we find cruel
    • greatest variety of soul qualities, and we characterise each single
    • is really the truth about these soul qualities of man and the
    • more academically, the synthesis of all the different soul qualities
    • definite way, with his whole life of soul, body and spirit.
    • in his own soul, in the hidden depths which he brings with him into
    • be educated in a healthy way in his soul life.
    • one part of his soul life; in the depths of human nature, even in the
  • Title: Kingdom of Childhood: Lecture 4
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    • on the right mood of soul. The teacher's own preparation for this.
    • children then receive from you will live on in their minds and souls
    • a feeling for the inward life of the soul. A teacher or educator must
    • something in the soul which may indeed sprout and grow. You may then
    • of all kindle in our own souls what we then have to work out for
    • ourselves; but first it must be enkindled in the soul. If once or
    • child's soul so that it grows with his growth, something which one
    • in their souls. This is very important, and it all depends on whether
    • well as the bad, will depend on your own mood of soul. You can
    • teacher must come into his class in a mood of mind and soul that can
    • of the child's mind and soul, for it is this which will enable him to
    • contrasting feelings which are rooted in the human soul. And even
    • as the world-ocean. Your soul is a drop in this ocean of God. But as
    • great sea, so your soul is the same as the great God is, only it is
    • upon you wherever you may be. For the human soul is like an
    • what is there in their souls.
    • thereby save the children from what can work such harm in their soul
  • Title: Kingdom of Childhood: Lecture 5
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    • significance, for in truth man is permeated with soul and spirit in
    • soul. You must always be thinking of how you can bring life, not
    • not only affect the soul life but the physical body also, causing
    • education of spirit, soul and body as a unity.)
    • soul quality of your teaching; you must build on the fact that here
  • Title: Kingdom of Childhood: Lecture 6
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    • one, upon which the soul and spirit are now at work.
    • already told you that if the spirit-soul is strong, then during the
    • of soul.
    • soul from within, in which case there is a vowel, or else it is the
    • you can see how vital it is that if the human soul is not to become
    • make perhaps a similar movement, but in this case, the inner soul
    • the realm of soul. In Gymnastics and in Sport man feels as though
    • soul life flow outwards and thereby becomes a real expression of the
  • Title: Kingdom of Childhood: Lecture 7
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    • Between seven and fourteen soul qualities are paramount. Beginnings
    • nine-and-one-third the child takes in everything with his soul. There
    • is nothing that the child would not take in with his soul. The trees,
    • child's soul life. From about nine-and-a-third to about
    • between the soul quality which he sees in himself and what is merely
    • Thus we have the soul quality and the living quality. Then from
    • between what is of the soul, what is living, and what is dead, that
    • in the book Riddles of the Soul and in various lecture
    • about, but it is good because of the soul qualities in it, because of
    • School which are the heart and soul of the whole teaching. In these
    • is of soul in the world, with all spirit in the world. So that the
  • Title: Lecture I ....... Spiritual Science and Medicine
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    • aware of the reality at work between the soul and spirit of man and
    • conscious soul-element was at work, though in another form, upon the
    • the noxious effects of this confusion, a confusion of soul forces with
  • Title: Lecture II ...... Spiritual Science and Medicine
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    • processes; in relation to the soul (or perhaps more accurately in the
    • which include soul and spirit. The constructive processes, the vital
    • Corresponding to the conscious soul and organic functions of our waking
    • phenomenon which should be concurrent with a spirit and soul activity
    • and soul activity.
  • Title: Lecture III ..... Spiritual Science and Medicine
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    • all the soul functions and to resolve all that man accomplishes of a
    • soul and spirt nature into parallel processes which are then supposed
    • Concerning the Problems of the Soul.
    • relation of the nerve system to the soul, cannot be proved at all. I
    • hysteria are some that originate in the soul: grief, disappointment,
    • detached all the rest of the human organism from the life of the soul,
    • between the soul and the human organism. The soul-forces are only
    • the soul and spiritual functions.
    • of soul and spirit. If I think or feel, I think and feel by virtue of
    • that the very same activities in the regions of soul and spirit
    • Observe for yourselves how we can achieve within the soul things we
    • through the soul, and the external formative forces and principles of
    • own organism for the life of his soul and spirit, and which therefore
    • soul and spirit element. So that, in fact, with our soul and spiritual
    • have deprived our organism because we use them for the soul and spirit
    • formative principles to augment our soul and spiritual powers. If we
    • extracted in the service of soul and spirit? Here you will find the
    • absorbed from our organism by our soul and spiritual activities by
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    • What is the fact before us? In your soul life certain thoughts arise;
    • a force out of the gland, transferred it into my soul life, and the
    • our previous considerations, that what we experience in soul and
    • intestine and bladder. Thus the highest activities of soul and spirit
  • Title: Lecture V ....... Spiritual Science and Medicine
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    • call the astral body, (the soul proper) and the ego (the spiritual
    • so that the formative forces of the soul do not flow down into the
    • etheric bodies on the other. The affinity between his soul and spirit
    • the spirit and soul principle is too closely linked with the etheric
    • from the soul and spirit principle, the expulsion of this principle
    • activity of the soul and spirit within it, and trying, so to speak, to
    • the excess activity of the soul and spirit from the organism.
    • Suppose you find a case of superfluous and excessive activity of soul
    • macroscopically. The human soul can be studied to much better effect,
  • Title: Lecture VI ...... Spiritual Science and Medicine
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    • merely as a being of soul and spirit. In other aspects of being, he is
    • re-entries as exhalations and inhalations of the soul and spiritual
  • Title: Lecture VII ..... Spiritual Science and Medicine
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    • planets must be ascribed effects in the realm of soul and spirit.
    • powers of the soul is immense. These things should be studied; they
    • directly the soul and spirit, promoting creative imagination. The
  • Title: Lecture VIII .... Spiritual Science and Medicine
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    • faculty in us which lives in our soul, but is bound to the organism,
    • moment the soul-life of the congenitally blind or deaf person with
  • Title: Lecture IX ...... Spiritual Science and Medicine
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    • fully permeated with life and soul. I am convinced that after perhaps
    • soul and even according to law. So it is perhaps permissible to
    • with soul if you prescribe for “heart trouble”; but he is unwilling to
  • Title: Lecture X ....... Spiritual Science and Medicine
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    • “negative conditions of the soul,” appearing as fainting fits,
    • term negative soul states, we should do well to inquire whether
  • Title: Lecture XII ..... Spiritual Science and Medicine
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    • they undermine the whole ethical structure of the human soul. Now Van
  • Title: Lecture XIII .... Spiritual Science and Medicine
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    • disease of the spirit or the soul itself. The manifestations in
    • trained and competent psychologist. The life of the soul with its
    • cannot always judge from the masks in which the soul's activity
    • definite effect on the whole symptomatic process of the soul. Now it
    • habitually relied on they merely make the soul inert; but they
    • conclude that (if and when soul development does not neutralise
  • Title: Lecture XIV ..... Spiritual Science and Medicine
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    • external world, that is to say, between the soul and the external
    • there arise certain consequences for the soul and the body. The
    • consequence for the soul is hypochondria; for the body, constipation
    • proliferates as a sort of soul-like ego. And this type of individual
    • constitution with these exuberations of the soul-like ego, which
    • the fact that man with his soul and spirit nature penetrates a region
  • Title: Lecture XV ...... Spiritual Science and Medicine
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    • the patient loses control of certain soul influences which manifest
  • Title: Lecture XVI ..... Spiritual Science and Medicine
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    • soul; so it is a misunderstanding of the whole nature of man, to
    • with his whole soul within the act of imitation. Here is an example.
    • up. Thus there remain in the life of the soul, factors not adequately
    • embodied by the organism; for all that operates in the soul's life,
    • to the soul, they cannot forthwith transmute themselves into organic
    • impressions. Thus they remain, as it were, in the soul where they are
    • as isolated impulses of the soul. Had they kept pace with man's whole
    • the soul's isolated impulses work upon organs which are no longer
    • in the life of the soul which are simply not worked up, and which have
  • Title: Lecture XVII .... Spiritual Science and Medicine
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    • supple, in order to permeate the fingers with the soul. And to drive
    • the soul into the fingers means to promote all the forces that go to
    • other, the formation of isolated “soul provinces” which at a later
    • cure so-called mental disorders by way of the spirit and the soul, but
    • that so-called mental or soul-sickness becomes apparent? And vice
    • soul, than in a case of sickness of the soul itself. In the latter
    • class, the phenomena exhibited by the soul help little beyond the
    • diagnosis. We must study these soul phenomena in order to guess where
    • soul, and on the other, i.e., in abnormal soul states, the physical
    • from the outset of treatment. In short, the state of the soul is
    • sickness. The total constitution of the soul is up to a certain point
  • Title: Lecture XVIII ... Spiritual Science and Medicine
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    • erroneous to believe that the soul activity of a man in the external
    • soul. In youth, man is most sensitively receptive to all the
    • significance for the whole constitution of the soul in later life. We
  • Title: Lecture XIX ..... Spiritual Science and Medicine
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    • soul to regulate his rhythmic processes, then coffee can bring about a
    • soul, so that the bodily processes become hallucinations — then give
    • soul, something of which you wish to relieve the body. This is the
  • Title: Lecture XX ...... Spiritual Science and Medicine
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    • eurhythmy — because eurhythmy permeates movements with soul. If
    • permeated with soul. And what of the hands? The movements proper to
    • tin-formative processes have the effect, so to speak, of ensouling and
    • spiritual and soul factors. This is a chapter of peculiar difficulty.
    • comprehensive view of the connection between the soul and spiritual
    • concrete cases of the interplay between the soul state and the bodily
    • becomes chronic, are the initial actions of the soul and spirit, in
    • response to any organic injury; soul and spirit withdraw from the
    • ego, so to speak, and as a result the soul's processes are restricted
    • do with soul symptoms, which withdraw from consciousness. If we are to
    • on long enough, it begins to choose the other way into the soul
    • shifted into the soul region, and we have the symptoms of depression.
    • support what finally emerges in its highest soul form as the human
    • importance of the soul as a factor in the cure of bodily ills. But
  • Title: Anthro Medical Therapy: Lecture I
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    • of the soul-spiritual life before birth, or rather before
  • Title: Anthro Medical Therapy: Lecture II
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    • soul-spiritual aspect remains behind when a person dies. One
    • think nor feel. Everything that lives in the soul in feeling
    • working against the soul-spiritual constitution of the human
  • Title: Anthro Medical Therapy: Lecture III
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  • Title: Anthro Medical Therapy: Lecture IV
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    • awakening are essentially soul phenomena. Therefore it is
    • accompanying soul phenomena — to use the magnetic or
  • Title: Anthro Medical Therapy: Lecture V
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    • soul-spiritual aspect comes into corporeality, the imprints
  • Title: Anthro Medical Therapy: Lecture VI
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    • soul, liberating the spirit. An activity freeing the soul: in
    • outward direction, you unfold inwardly a soul-spiritual
    • This is because they wish to liberate soul-spiritual activity
    • man's being: the soul and spirit. Such views ignore the
    • sense perception. The patient's soul cannot penetrate to the
  • Title: Anthro Medical Therapy: Lecture VII
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    • formed, as it were, in your own souls. Therefore I would like
    • earth's surface. Soul-spiritually, the human being is a being
  • Title: Anthro Medical Therapy: Lecture VIII
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    • soul-spiritual in the human being, and their domain must
    • soul-spiritual in the human being, that is everything that
    • Riddles of the Soul
    • we enter the soul-spiritual domain and return again to outer,
  • Title: Anthro Medical Therapy: Lecture IX
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    • to the soul and spirit in man, and therefore to the organs of
    • the soul and spirit, to the sense organs, we see this
    • ensouling and spiritualizing itself in perception. This, in a
    • Intuition. One can thus develop these stages of soul life
    • developed in the soul, is based on the process of becoming,
    • soul-, plastic forces. The plastic forces of the soul are
    • sparkle and scintillate, which shows the soul and spirit
    • was brought along from the pre-existent life of soul and
  • Title: Lecture: Hygiene - a Social Problem
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    • point is the orientation of the attitude of our soul and
    • of soul. And here it must be said that only a true Anthroposophical
    • bodily nature and his nature of soul and Spirit, between physical
    • diseased body and an apparently diseased soul, suffer from the
    • an immortal soul.” It is far from being characteristic of a
    • up all manner of abstract, mystical theories about this immortal soul
    • soul. We must learn to understand in every detail the way in
    • which the soul and Spirit — which were there before birth, or
    • soul-and-Spirit, and realise that through the working of these
    • of the soul-and-Spirit. We are not spiritual scientists in the true
    • this living interaction between the soul and every single part of the
    • body, and are able to say: The soul and Spirit descend into concrete
    • abstract tittle-tattle about a soul independent of the bodily nature
    • the exception of the time of sleep), the being of soul and Spirit is
    • them, manifests in them. We must be able to observe the being of soul
    • existence between birth and death is but the outcome of the soul and
    • Spirit. Then we can behold the actual unity of the soul and Spirit
    • by the soul and Spirit. Mystical and theosophical ideas may evolve
    • weave fantasies about the soul and Spirit in order to induce a state
    • philosophical sense to the effect that man bears an immortal soul
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  • Title: Lecture I: Physiology and Therapeutics
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    • soul realm there develops a definite kind of willing, a definite kind of
    • the organism (blue), pressing toward the soul-spiritual.
    • soul-spiritual was fully outside him, as in clinically established mania; he
    • of the soul life, a remarkable saying. “To know nature,” he says,
  • Title: Lecture II: Physiology and Therapeutics
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    • the soul-spiritual into an intimation of the connection of this
    • soul-spiritual with the physical-bodily existence of the human being.
    • soul, and from this he acquired a principle. It would certainly be
    • the soul life permeated by thoughts, by mental images. It has been
    • pointed out previously, however, that this soul life permeated by
    • weakened form, toned down in the soul life as a world of pictures or a
    • Anyone who acquires such perception knows that these soul-spiritual
    • state into its liberated state; we have received as a soul-perceptive
    • transformed to a degree into something soul-spiritual, let us say,
    • soul-spiritual at the proper turning-point in life instead[,] to remain
    • of the soul-spiritual force of organization in the human organism when
    • soul-spiritual, which otherwise functions in a normal way, begins to
    • sees this restless stirring of the soul-spiritual in the organism as
    • back to the soul-spiritual existence of the human being before he was
    • soul-spiritual from his prehuman, pre-earthly life; this excess then
    • on to a soul-spiritual approach. It will soon be seen that what arises
    • soul-spiritual, especially when it comes to illness.
    • the brain makes it quite clear that with soul-spiritual processes
    • activity is a soul-spiritual element that we actually bring forth from
    • with physical illnesses we have a soul-spiritual element that does not
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  • Title: Lecture III: Physiology and Therapeutics
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    • soul-spiritual stands within the human process of organization; this
    • that the soul-spiritual cannot work separately from the physical
    • soul-spiritual develops in such a way that it does not take sufficient
    • to an excessive degree rather than permeating themselves soul-spiritually.
    • The soul-spiritual then flows out without being encompassed in the
    • On the one hand we have to do with a threefold nature of the soul
    • This threefold nature of the soul being, however, corresponds very
    • Soul (see Note 3).
    • systems that carry the soul life in different ways. These systems do
  • Title: Lecture IV: Physiology and Therapeutics
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    • The soul-spiritual, the etheric, and the physical are all active in
    • considerations in these lectures, this soul-spiritual element works in
    • step back in some way. If the soul-spiritual element kicks up some
    • Everything that is soul-spiritual in the human being, however, as well
    • is, the more subconscious, dreamlike, or entirely unconscious soul
    • conscious soul life, has its physical carrier by means of which it
    • blood, the ego works with the rest of the soul element, but to go into
    • soul-spiritual element, of the fully conscious ego, let us say,
    • force-scaffolding, the line that designates the soul-spiritual element
    • soul-spiritual and yet remain like an image of the soul-spiritual
    • the head can become the carrier of just those soul-spiritual processes
    • illness, from the actual soul activity: in other words, phosphorus
    • brings back the soul activity, returning the condition to normal.
    • soul-spiritual, particularly the ego-activity, with the scaffolding;
    • soul-spiritual too strongly into it. They can therefore be used as
    • the whole connection of the soul-spiritual with the physical. What is
    • connection between the soul-spiritual and the physical. Take the case
    • of a person who has a tendency to illness because his soul-spiritual
    • forth a stronger permeation of this system by the soul-spiritual.
    • pulses there as the soul-spiritual element, continues inwardly and
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • soul. He saw this. He saw this as clearly as we see something
    • hazily, but nonetheless permeated by spirit and soul, has
    • faculties otherwise latent in the soul, just as in the course
    • soul and spirit, and we see the human being as a member of this
    • soul of man are realized by the methods outlined in my book,
    • spiritual universe and of man as a soul-spiritual being; they
    • matter — a psychology without a soul! For the
    • doctor was lecturing about the life of soul in connection with
    • event it must be conceded that if the spirit and soul do indeed
    • that one is almost tempted to ask why the spirit and soul in
    • people do still long for a soul that can at least think. The
    • brain is such a true mirror-image of the soul-spiritual —
    • just as the human brain yields the reality of the human soul.
    • structure an Imaginative replica of the life of soul. It is
    • understanding of the life of soul. If we confine ourselves to
    • the brain itself, a life of soul over and above this does not
    • life of soul over and above the structure of the human brain
    • this life of soul in the spiritual world, we realize that it
    • super-sensible organ of soul can do by way of conceptual
    • a soul.”
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  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • soul. This was as clear a perception to him as our perception
    • and soul, has disappeared and given place to the sharp contours of
    • universe, a universe permeated with soul, where man has his rightful
    • when the forces lying latent in the soul of man are energised by the
    • as a being of Spirit and soul; they do not, in the early stages,
    • a psychology without a soul! Think for a moment of a psychologist who
    • analysed the structure of the brain in relation to the soul-life of
    • of soul in connection with the brain and its structure. The chairman
    • this much must be admitted: If, indeed, the Spirit and soul exist,
    • almost tempted to ask why the Spirit and soul in themselves are
    • a soul that can at least think. The brain is such a true mirror-image
    • of the Spirit and soul — why should the brain itself not be
    • expresses the life of soul. In the brain, Nature has given us as a
    • in its structure an Imaginative replica of the life of soul. It is
    • life of soul. If we confine ourselves to the brain itself, a life of
    • soul over and above this does not seem to be necessary. The only
    • persons with a right to speak of a life of soul over and above the
    • knowledge, we come to know this life of soul, we realise that it
    • organ of soul can do by way of conceptual activity. Down to its very
    • soul.’
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • soul cohesion, the inward soul life, that cannot be found in
    • be an ensouled being; the element of soul could occur only in
    • organizations and making him a sentient being, a being of soul.
    • Only when we are able to trace the ensouled aspect can we
    • perceive man as an ensouled being. The entire organization in
    • The ensouled
    • into an ensouled organism, permeates all his organs with soul,
    • permeates us with sentient faculties, with qualities of soul
    • complicated cell, a cell that is permeated with soul and
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • inner cohesion of soul-life which is not present in the animal. The
    • soul; the element of soul could have its life in only the
    • sentient being, a being of soul. The etheric organisation in
    • the organisation of soul cannot come into action unless there is a
    • out, makes man into an organism permeated with soul, permeates all
    • his organs with soul and then streams back again by an indirect path,
    • man with sentient faculties, with qualities of soul and the like —
    • highly complicated cell, a cell that is permeated with soul and
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • Riddles of the Soul, the threefold nature of the
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • Riddles of the Soul,
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • fluid displaced. Now, if we live with our soul-being in a force
    • soul-spiritual realm and the physical-organic in the human
    • soul separately. It is not usually described quite so
    • soul.
    • do with the life of soul; it is the shaper, the form-giver of
    • functions separates off, as it were, and the soul element
    • process in very early childhood, and the adaptation of the soul
    • to this preserved part the activity of the soul then adapts
    • organs, and then the soul elements we develop in the faculty of
    • an adaptation of the soul element to this particular tract of
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • volume of fluid displaced. And now, if our soul-being lives in the
    • of Spirit. But the interaction between the Spirit and soul and the
    • structure in order independently to serve the life of soul. That is
    • soul! Look for evidence of this and you will not need to look far.
    • with, the nervous system has nothing to do with the life of soul; it
    • functions separates off, as it were, and to this the being of soul
    • childhood, and the adaptation of the soul-life to these formative
    • preserved, and to this the activity of the soul then adapts itself.
    • an adaptation of the being of soul to this particular tract of
  • Title: Curative Eurythmy: Lecture 1
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    • soul, spirit and body, even as it is appropriate for visual presentation.
    • manner. The fact is that an unnatural exertion of the soul-spiritual
    • the soul-life that wishes to fall into rhythm will try to supercede
    • soul-life over the quieting element of the head organization; for example
    • that man's whole soul-life is mediated through the nervous system, that
    • in any part of the body, both in respect to the soul-spiritual part
    • soul-spiritual qualities which a person portrays proceed from the whole
    • this will bring lightness into the soul-life as well. These ideas will
  • Title: Curative Eurythmy: Lecture 2
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    • applied with some caution as it affects the soul
    • child otherwise by comforting him and caring for his soul, then one
    • “O” reveals man as soul, the “E” fixes the ego
  • Title: Curative Eurythmy: Lecture 3
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    • itself to our souls yesterday we can combat that which makes children,
    • of the soul through the head. People have no more feeling for the
    • becoming ill which is due to our civilization. We put soul and spirit
    • side, soul and spirit do themselves, though often in earliest childhood,
  • Title: Curative Eurythmy: Lecture 4
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    • fact on many things; in our present time where knowledge of the soul
    • of exercises in which one believes one has taken the soul element into
    • solely from physiology with this soul-filled sort of gymnastics. Thereupon
    • properly judge how soul and Spirit should be brought into gymnastic
    • takes the part of a sort of soul-filled gymnastics in the course of
    • the sounds inwardly in a soul-spiritual manner. Thus one must tell him to
    • enter into a state of soul such as if he were to hear the “I”.
  • Title: Curative Eurythmy: Lecture 5
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    • soul. Before we begin, however, it will be necessary to take note that
  • Title: Curative Eurythmy: Lecture 6
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    • the forces of egoism not for the benefit of the soul, but for the body.
  • Title: Curative Eurythmy: Lecture 7
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    • as we progress to that which is of soul-spiritual nature in man, to
    • the organs of the soul-spiritual, to the sense-organs, we find that
    • the process of consolidation has become spiritualized, truly ensouled
    • the soul stage by stage from objective sensory perception to imagination,
    • process which unfolds in the soul is based, however, on the process
    • a lack of inner fictile forces, of plastic soul forces. These plastic
    • forces of the soul are those which destroy parasites. It is no wonder
    • that indicates the reaction of the spirit and soul to what is _lone
    • is carried over from the pre-existent spiritual soul-life — if
  • Title: Curative Eurythmy: Lecture 8
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    • of the soul, is actually the will-nature. Thus we have what finds its
    • expression in the soul as will, and bodily its expression in the metabolic
    • upon the artistic disposition of the soul.
    • from the aspect of his soul and spirit. Then those peculiar mental pictures
    • is wrung which then accommodates itself to the activity of the soul.
    • established between the physical organism and the functions of the soul.
    • Something physical is indeed present for every function of the soul
    • is used for the soul which has not a much greater importance for the
    • Nothing which is used for the soul is used merely as an organ of the
    • soul. Our entire soul and spiritual make-up is wrested from the bodily
    • certain organs as belonging to the soul. We could only say that the
    • soul-functions are such that they are disengaged from the organic functions
    • and are particularly adapted to the activity of the soul. Only when
    • nervous system as an insertion serving the life of the soul can we hope
  • Title: Young Doctors Course: Lecture I
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    • to the soul, let alone to the spiritual. Just tell me where
    • and how the soul or spirit could possibly be connected with
    • interactions that take place between the soul and spirit and
    • parallelism. It is said that the life of soul and spirit and
    • soul in the human being could not be found was because no
    • which the soul and spirit take hold in successive stages. It
    • arisen. But it is conceivable that the organization of soul
    • the physical to the life of soul.
    • single bees; the hive has an individual soul, a real
    • soul.
    • perception that a beehive has a soul is also something that
  • Title: Young Doctors Course: Lecture II
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    • organism, you would never have a life of soul, you would
    • of soul, if you want to have consciousness, the vegetative
    • reflection, in the life of soul, of the life of illness. If
    • feeling lies in the realm of the soul, because a continual
    • can keep his feeling within the realm of soul, he is healthy.
    • delicate eye for the soul life as well. There can be no
    • perception for the life of soul. We will speak of details
    • of man's life of soul.
    • the expression of the spirit and soul. We must see the liver
  • Title: Young Doctors Course: Lecture IV
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    • being of spirit and soul who comes down from the spiritual
    • existence. The real kernel of man is of the spirit and soul.
    • kernel of spirit and soul exists before a connection is made
    • soul every day, and that is a very different matter —
    • soul from time to time so that his soul can always be
    • really come to life in the soul.
    • the soul receives in looking out into the universe around.
    • The Knowledge of my Soul
    • The Life of my Soul
    • The Being of my Soul
    • this inwardly living, it will quicken in the soul the forces
    • from the soul. And so at the very summit of the esoteric
    • that the powers of the soul must first be quickened in order
    • to bring to birth in the soul the faculty that can lead to
  • Title: Young Doctors Course: Lecture V
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    • soul. But in many respects this need requires much greater
    • in actually bringing such interrelationships before the soul
    • form, the picture of his childhood stands before my soul. I
    • of Old Saturn. Meditation must penetrate to the very soul; it
    • feeling you turn your soul to the root of the plant, you will
    • soul. Wherever you have fire, even in the tiniest match,
    • find that your soul learns to experience quite differently,
    • experience it in your own soul as courage. What you see in
    • This must be an experience in your soul.
    • just as you see spirit and soul in the form of a human being
  • Title: Young Doctors Course: Lecture VI
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    • soul. The more delicate warmth is experienced by the soul.
    • which we live, the warmth that is outside the soul; there is
    • that is external to us. Warmth is of the nature of the soul.
    • We can therefore speak of a physical warmth and a soul
    • soul. There is not only external light but also metamorphosed
    • and the life of soul can be entirely eliminated, but then
  • Title: Young Doctors Course: Lecture VII
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    • experiences of the soul such as pain or joy, on the
    • from the spiritual, is the soul nature of the human being.
    • being experiences in his soul. There is a real correspondence
    • goes on, that is, in the half-unconscious region of the soul,
    • for generally speaking, the life of soul is otherwise
    • his subconsciousness an exact counterpart in his life of soul
    • deep-seated morality of the soul. For I told you that real,
    • you can direct the whole of your soul to those whom you have
    • means to have the so-called 'normal' qualities of soul and
    • ill; if they only take hold of his soul or his spirit, he
  • Title: Young Doctors Course: Lecture VIII
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    • deeply into the human soul, it can be said that the
    • that may result in the awakening of soul forces in medical
    • not call upon forces of soul which are not applied in
    • we approach them with certain awakened powers of soul. It
    • will be for you, step by step, to awaken these powers of soul
    • infinitely deepened in your souls.
    • live the soul of man and the spirit of man. Therein they
    • and reach the spiritual world yonder in the soul and spirit,
    • the soul in a human being from what is of the body. When the
    • soul is in the body, and you are looking at a human being,
    • the soul does not appear as it really is. Indeed and in truth
    • the soul is light. You must learn more and more to realize
    • that the human soul, when we behold it in its absence from
    • soul belongs entirely to the realm of light. We see it
    • must member him into the soul with its power of radiance and
    • — the soul with its power of radiance, and the body
    • nature of the illness. By so adjusting your soul that you can
    • take the meditative life with such strength into your soul
    • your souls to the realization that what you see of the human
    • your souls with what lies in these words, then you will
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  • Title: Young Doctors Course: Easter Course: Lecture I
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    • let these things work upon and develop the soul. It was
    • can be deepened in soul. I think, therefore, the best way now
    • about the course of the year, the Calendar of the Soul,
    • allow the formulae we have been given to work upon the soul?
    • power to lend ourselves to the inner activation of soul by
    • beings of spirit and soul, our wish, to begin with, is to
    • inner being of soul and spirit is bound up with the physical
    • the inner man, who as a being of soul and spirit was present
    • from the pre-earthly life of soul and spirit is strong and
    • foodstuffs and the inner organization of spirit and soul.
    • mantram work upon you, freeing your forces of soul on the one
    • Picture to yourself how the being of spirit and soul comes
    • between the being of spirit and soul and the foodstuff
    • an excessively strong working of the spirit and soul, the
    • a too feeble working of the spirit and soul which wavers in
    • metamorphosis going on. You see the spirit and soul lighting
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • indicated in which direction they move the soul. It was said
    • to become something that the human being feels in his soul to
    • life of his soul, then he has the right attitude to
    • right attitude of soul. But you must also have a right
    • soul.” What we call karma is not, as a rule, taken very
    • to be found in the soul.
    • ensoulment.
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • And thou wilt experience man's ensoulment.
    • we are inwardly ensouled because the sun is working together
    • form becomes ensouled, so that we can really say: The
    • to be beings of soul.
    • be beings of spirit, but beings of body and soul only, if
    • living together men whose souls were striving strongly for
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • man, the initiate, was reborn in the soul of Amos Comenius
    • The Soul-power of Sun.
    • soul's attitude to the world is one of true devotion.
    • The Soul-powers of Sun;
    • their forces of heart and soul have the best possible
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • accustom your soul to work in the imaginative sphere. For
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • being is separated from the structure of spirit and soul,
    • soul.
    • the structure of spirit and soul that is separated from
    • the structure of spirit and soul are fundamentally different
    • physical world in waking consciousness, the spirit and soul
    • deemed necessary for the salvation of his soul. These
    • heretics were burned for the salvation of their souls —
    • organization of spirit and soul takes too strong a hold of
    • soul. But a distinction has to be made here. What the human
    • human being is in waking consciousness, the soul-spiritual
    • structure of spirit and soul, so that when he is asleep the
    • and soul is pressing into the transparency.
    • opposite condition, where the organization of spirit and soul
    • a man in his life of soul and spirit is really asleep. Then
    • the spirit and soul in the medium is weakened. That is indeed
    • so-called mental diseases are due to the spirit and soul
    • namely, knowledge of how the spirit and soul and
    • man's soul
    • things that I would fain have laid into your souls and
    • helped to strengthen still more the bonds between your souls
  • Title: Curative Education: Lecture 1
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    • deviation from the supposed normal. Distinction between soul and
    • spirit-soul. Soul life of thinking, feeling and willing only a
    • reflection of higher permanent soul life which passes through
    • descending spirit-soul builds new body. In third, child builds a
    • soul life deeply connected, in adult more independent. Subtle
    • the so-called normal life of soul; only, they show themselves there
    • life of soul of every human being lurks a quality, or tendency, that
    • in his life of soul simply as symptoms.
    • us while the little child is growing. Then we have the life of soul,
    • of soul, which can show itself in varied expressions and
    • abnormality of the child's life of soul, or indeed of the life of
    • soul of any human being, is that we have in mind something that is
    • of a “normal” life of soul (as they understand it) is for
    • us look right away from this life of soul, which emerges only by
    • away from this life of soul, and then we find, behind the bodily
    • nature, another life of soul, a spirit soul, which makes its descent,
    • For the first-mentioned life of soul is not that in man which
    • descends from spiritual worlds. The life of soul which descends from
    • of soul that comes down from the spiritual worlds takes possession of
    • accordance with heredity. And if this soul-life is of such a kind
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  • Title: Curative Education: Lecture 2
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    • Thinking, feeling and willing of the soul are symptoms behind which
    • that the ordinary, superficial life of soul has to be regarded as a
    • are in this superficial soul-life, without being able to lead on to
    • saw yesterday, the real life of soul is working. We cannot here enter
    • observation of the superficial life of soul can be. (I use the word
    • wide field of abnormalities in the life of soul, and afterwards at a
    • of the soul. It is important that we should pay attention to what is
    • soul-life. Before I read the press notice let me tell you that
    • from the manifestations of the life of soul, from thinking, feeling
    • example, of an abnormality of soul, which showed itself in the
    • we must look back once again at the life of soul of the child. We
    • whole life of soul, and will manifest also externally in his bodily
    • thinking, as it expresses itself in the superficial soul-life, has
    • we have here the symptomatic life of soul — thinking, feeling
    • and willing — and here behind, the real life of soul, then the
    • thoughts constitute a part of this real life of soul: and these
    • belongs to the superficial life of soul is nothing else than the
    • soul are, as we have seen, reflections of the thoughts in the cosmic
    • own energy to evoke in his soul a deep compassion with the child's
    • felt — not until then is the necessary mood of soul present in
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  • Title: Curative Education: Lecture 3
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    • described in modern science. Soul and spirit lay hold of this
    • the course of these lectures that while the mood of soul with which
    • no true knowledge of so-called illnesses of the soul. When once we
    • to do is to pass on then to the way in which the element of soul
    • soul through the brain. Just look at all their queer
    • soul-and-spirit of man lays hold, directly, notwithstanding that it
    • a standstill with our spirit and soul, remaining within the physical
    • child with this understanding in your soul, and to proceed to educate
  • Title: Curative Education: Lecture 4
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    • with this condition. "Soreness of soul" and relation to
    • to drive out the anxiety connected with "soreness of soul"
    • soul will of itself afford clues for the discovery of their right
    • soul we have to do with karmic connections which come to
    • specifically, of illnesses of the soul. We are therefore perfectly
    • it; instead of the soul-life flowing out into action, he has a
    • and speak of a child having soreness of soul. The child is
    • sore in his soul, and this soreness of soul becomes a dominant idea
    • watch carefully to see whether the inner soreness of soul, that is
    • been stimulated by an inner condition of soul, the sweating would be
    • before you the form of abnormal soul-life of which I have been
    • soul of the child lies open to my view in his every action. His soul
    • where the soul of the child comes streaming towards you, you will
    • attitude of soul — in his whole mood, when he is dealing with
    • would have liked. Examine the soul-life of such children and try to
    • get hold of the idea in their soul. One could express it in the
    • — he will feel it like a gentle caress in his soul. Even down
  • Title: Curative Education: Lecture 5
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    • to see how certain abnormalities in the life of the soul which we can
    • business to take up their abode, as it were, in his soul in this
    • conscious soul-life, the unconscious, down below, is out of
    • balance in the whole organism of spirit, soul and body. For the
    • of soul; it has a disturbing, exciting effect. The whole organism is
    • because the Psycho-Analyst has no real knowledge of soul or spirit or
    • be able to speak together of many different forms of soul
    • abnormalities of soul and spirit can be followed right into the
    • right disposition of mind and soul — we shall find for the
    • handful of concepts! The soul-life of many people today is terribly
    • disposition of soul that will enable us to receive inspiration when
    • heavily on the soul, we shall find that moods of depression and
    • soul-and-spirit on the other. If we bear this continually in mind, we
  • Title: Curative Education: Lecture 6
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    • whole soul-and spirit constitution of the child. We must not make the
    • had to bring his soul-and-spirit nature into a body whose forces are
    • establish the right adjustment between soul-and-spirit on the one
    • thought, to great souls and see in them his pattern and example, then
    • for the soul-and-spirit to make proper connection with the world
    • come forth out of their body, who fail to bring the soul into the
  • Title: Curative Education: Lecture 7
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    • of astral body, which is left hanging out loose, becomes ensouled by
    • place. As you know, the intellectual activity of the soul, the whole
    • thought-and-feeling activity of the soul, in so far as it makes use
    • there is a certain impurity in the relation and behaviour of the soul
    • characteristic features of the boy's soul life — his continuous
    • veritable poison for his soul. What he needs above all, is to have
  • Title: Curative Education: Lecture 8
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    • feeling in your soul during pregnancy?” I even worded the
    • abnormality of soul begins, you see, in the mother, and as one would
    • complete isolation from the rest of the soul life. And in this boy
  • Title: Curative Education: Lecture 9
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    • realising that the abnormalities of soul are symptoms of what is
    • expression to what we are feeling and experiencing in our soul, then
  • Title: Curative Education: Lecture 10
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    • difficulties the boy's soul would be today on quite a different
    • way of stating the problem puts the condition of mind and soul to
    • crop up in the soul. Along with the other characteristics of our age
    • influence of Ahriman vanity begins to spring up in the soul. I have
    • began to grow and thrive in their souls. It is not, therefore, only
    • depths of your soul what lies hidden there, buried (metaphorically
    • crevice of the soul. Therefore is it so urgent, if you want to become
    • result that the soul has brought into this incarnation something of
  • Title: Curative Education: Lecture 11
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    • this kind occurs, which finds expression in the soul organism, then
    • into relation with sentient soul; after that we have intellectual or
    • mind soul (which the Greeks call soul of force or power), and
    • consciousness or spiritual soul. And then we come to spirit-self,
    • body; another a little more power in the consciousness soul; and so
    • with special strength; and in the sentient soul we have the strongest
    • to help the development of the intellectual or mind soul, and of
    • Jupiter the consciousness or spiritual soul, whilst Saturn
    • Spiritual Soul — Jupiter
    • Intellectual Soul — Mars
    • Sentient Soul — Venus
  • Title: Curative Education: Lecture 12
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    • nature to their soul and spirit?
    • depend upon whether we have in our soul the inner peace and quiet
  • Title: Pastoral Medicine: Lecture 1
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    • soul of a sick person, particularly one who is seriously sick, or of
    • the question is how one shapes the soul care, how one relates to it.
    • the soul, we are going beyond the so-called normal relation of that
    • light and air, or exposure to soul influences. In every circumstance
    • it may be into subconsciousness, you are always drawing the soul of
    • soul directly into his or her physical body. Indeed we can say if
    • therapeutic measures always involve the patient's soul, even though
  • Title: Broken Vessels: Lecture 1
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    • soul of a sick person, particularly one who is seriously sick, or of
    • the question is how one shapes the soul care, how one relates to it.
    • the soul, we are going beyond the so-called normal relation of that
    • light and air, or exposure to soul influences. In every circumstance
    • it may be into subconsciousness, you are always drawing the soul of
    • soul directly into his or her physical body. Indeed we can say if
    • therapeutic measures always involve the patient's soul, even though
  • Title: Pastoral Medicine: Lecture 2
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    • ghostly, not clear as we normally have them. The soul-life of such
    • unable from their soul-spiritual individuality to control their
    • that, for now the symptoms are beginning to play over into the soul
  • Title: Broken Vessels: Lecture 2
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    • ghostly, not clear as we normally have them. The soul-life of such
    • unable from their soul-spiritual individuality to control their
    • that, for now the symptoms are beginning to play over into the soul
  • Title: Pastoral Medicine: Lecture 3
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    • human soul-spiritual entity comes down out of the soul-spiritual
    • incarnation in which her soul became especially strong. She
  • Title: Broken Vessels: Lecture 3
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    • human soul-spiritual entity comes down out of the soul-spiritual
    • incarnation in which her soul became especially strong. She
  • Title: Pastoral Medicine: Lecture 4
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    • animal group-souls, and the group-souls of the elemental beings. In
    • soul and with which it moves. They come from the fact that constant
    • transformation in the child's soul-life when the first life period
    • importance. It is what now becomes tremendously active as soul
    • attributes, soul characteristics. What the human being saves by not
    • purely in the realm of soul, its nature depending upon the
    • child begins to develop soul faculties. This takes place in the
    • depths of human nature. During the first seven years these soul
    • have to comprehend physical development as a soul-spiritual activity
    • to general human evolution? Those forces with which the human soul
    • transforming the soul. They were freed from their work on the body
    • manifest certain forces that are now free in the soul, forces that
    • forces that have now become free for soul activity. That is the great
    • child's soul between change of teeth and puberty, one has to do
    • purely with sun forces. The child-soul is so intimately related to
    • yet freed for the soul-life. They become free at puberty, and then
    • they join the work on the soul. The change that takes place in the
    • soul-life at puberty is caused by the fact that moon forces are now
    • impressing themselves into the soul-life. So what a young person does
    • begin to work in the area of soul and spirit. Whoever has insight can
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  • Title: Broken Vessels: Lecture 4
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    • animal group-souls, and the group-souls of the elemental beings. In
    • soul and with which it moves. They come from the fact that constant
    • transformation in the child's soul-life when the first life period
    • importance. It is what now becomes tremendously active as soul
    • attributes, soul characteristics. What the human being saves by not
    • purely in the realm of soul, its nature depending upon the
    • child begins to develop soul faculties. This takes place in the
    • depths of human nature. During the first seven years these soul
    • have to comprehend physical development as a soul-spiritual activity
    • to general human evolution? Those forces with which the human soul
    • transforming the soul. They were freed from their work on the body
    • manifest certain forces that are now free in the soul, forces that
    • forces that have now become free for soul activity. That is the great
    • child's soul between change of teeth and puberty, one has to do
    • purely with sun forces. The child-soul is so intimately related to
    • yet freed for the soul-life. They become free at puberty, and then
    • they join the work on the soul. The change that takes place in the
    • soul-life at puberty is caused by the fact that moon forces are now
    • impressing themselves into the soul-life. So what a young person does
    • begin to work in the area of soul and spirit. Whoever has insight can
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  • Title: Pastoral Medicine: Lecture 5
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    • understand the first type of person requires the soul depth of the
    • concerned and we should find the means — physical, soul, and
  • Title: Broken Vessels: Lecture 5
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    • understand the first type of person requires the soul depth of the
    • concerned and we should find the means — physical, soul, and
  • Title: Pastoral Medicine: Lecture 6
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    • they want to be a real pastor to the souls in their care, they also
    • create with soul-spiritual dramatic instinct and Shakespearean power,
    • earth-lives, namely, soul-spiritual ideas — which make his
    • convalescence their soul is in no way injured, depends upon one's
    • they work consciously with their whole soul to help the karmic
  • Title: Broken Vessels: Lecture 6
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    • they want to be a real pastor to the souls in their care, they also
    • create with soul-spiritual dramatic instinct and Shakespearean power,
    • earth-lives, namely, soul-spiritual ideas — which make his
    • convalescence their soul is in no way injured, depends upon one's
    • they work consciously with their whole soul to help the karmic
  • Title: Pastoral Medicine: Lecture 7
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    • its present form, physical-etheric body and soul-and-spirit are
    • does not reach as far as the human being. Human beings have a soul
    • within, in soul and spirit. That is an essential fact.
  • Title: Broken Vessels: Lecture 7
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    • its present form, physical-etheric body and soul-and-spirit are
    • does not reach as far as the human being. Human beings have a soul
    • within, in soul and spirit. That is an essential fact.
  • Title: Pastoral Medicine: Lecture 8
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    • is not merely a soul-spiritual force: it is the force that calls
    • spirit, combining with the Venus forces of soul love. They can be
    • soul-spiritual activity of the sun. We give them communion.
  • Title: Broken Vessels: Lecture 8
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    • is not merely a soul-spiritual force: it is the force that calls
    • spirit, combining with the Venus forces of soul love. They can be
    • soul-spiritual activity of the sun. We give them communion.
  • Title: Pastoral Medicine: Lecture 9
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    • there so that the soul-life and spiritual life as a whole can really
    • human soul-spiritual life. And that points to a secret of this world
    • psychopath. With such people the soul and spirit enter into processes
    • is falling asleep, and this is creating harmful soul substances in
    • soul-spiritual entity (as the things I was just describing did not
    • describing and dips down with the spirit and soul into the
    • the human soul manifests in this regard in everyday life. For the
    • The priests paid particular attention to this soul while it was in
    • sick organ. But now, from what they had perceived of that soul while
    • concrete truths that should be filling their souls. It is difficult
    • are frightfully thin little things in the human soul! They're just
    • the symptoms that rise out of sick human souls, out of their need,
  • Title: Broken Vessels: Lecture 9
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    • there so that the soul-life and spiritual life as a whole can really
    • human soul-spiritual life. And that points to a secret of this world
    • psychopath. With such people the soul and spirit enter into processes
    • is falling asleep, and this is creating harmful soul substances in
    • soul-spiritual entity (as the things I was just describing did not
    • describing and dips down with the spirit and soul into the
    • the human soul manifests in this regard in everyday life. For the
    • The priests paid particular attention to this soul while it was in
    • sick organ. But now, from what they had perceived of that soul while
    • concrete truths that should be filling their souls. It is difficult
    • are frightfully thin little things in the human soul! They're just
    • the symptoms that rise out of sick human souls, out of their need,
  • Title: Pastoral Medicine: Lecture 10
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    • “black magic.” Such things are the cause of both soul
    • symptoms of human soul-life. Moreover one can work to prevent them.
    • “psychoid” if you say there's no such thing as a soul!
    • Today therefore, let us put something before our souls as a kind of
  • Title: Broken Vessels: Lecture 10
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    • “black magic.” Such things are the cause of both soul
    • symptoms of human soul-life. Moreover one can work to prevent
    • “psychoid” if you say there's no such thing as a soul!
    • Today therefore, let us put something before our souls as a kind of
  • Title: Pastoral Medicine: Lecture 11
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    • the soul-spiritual entity undergoes a transformation by which it is
    • harmony between soul-and-spirit and physical body in earthly humans,
    • between death and rebirth on their path to the sun by souls who on
    • soul-spiritual entity enters too deeply into the physical and etheric
    • bodies, these bodies overpower the soul-spiritual entity, creating a
    • pathological condition — an aberration of the soul-spiritual
    • we have a normal relation between our soul and spirit and our
    • happen that the soul-spiritual entity goes out farther than it
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • Who guides the erring soul toward freedom.
  • Title: Broken Vessels: Lecture 11
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    • the soul-spiritual entity undergoes a transformation by which it is
    • harmony between soul-and-spirit and physical body in earthly humans,
    • between death and rebirth on their path to the sun by souls who on
    • soul-spiritual entity enters too deeply into the physical and etheric
    • bodies, these bodies overpower the soul-spiritual entity, creating a
    • pathological condition — an aberration of the soul-spiritual
    • we have a normal relation between our soul and spirit and our
    • happen that the soul-spiritual entity goes out farther than it
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • Who guides the erring soul toward freedom.
  • Title: Lecture: Polarities in Health, Illness and Therapy.
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    • be achieved by more soul-spiritual processes of healing. In this realm one
    • one works upon the children in a soul-spiritual manner in instruction can have
    • the proper pedagogical tact. What the soul must go through in an
    • manner in which the soul itself works can be significant to health and
    • whereby we attempt, through purely soul-spiritual influences, from person
    • closes off the soul against outer influences in the so-called mentally ill.
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • soul-spiritual influences; rather, they include them. You have evidence of
    • This curative eurythmy is actually based upon the fact that soul-spiritual
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • in its life and inwardly in its soul nothing of that by which a
    • upbringing in order to draw out of the childlike soul and
    • entirely different when its soul-qualities are developed
    • soul which can be developed further, so that he can progress by
    • faculties in the human soul which are developed normally in
    • soul — such a thought as may be easily observed in its
    • out of the soul, so that only a dreamy condition would be
    • thought-forces of the soul will become stronger and stronger.
    • very centre of the soul's life. By thus directing all the
    • strength that the soul possesses upon this single thought
    • something takes place with regard to the forces of the soul
    • the soul's powers. When they are directed again and again to
    • a question of entering into a state of soul produced by
    • entirely new soul-power; that we have something in us that is
    • childhood. Rising out of undefined depths of the soul appears
    • appear before the soul as though approaching us from outside.
    • spread out before our souls like a mighty panorama, then we go
    • possible to cast out with the whole strength of our soul this
    • further into the depths of the soul, into those regions which
    • life of soul-and-spirit before we came down into our earthly
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  • Title: Art of Healing: Lecture I
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    • outwardly in its life and inwardly in its soul nothing of that
    • childlike soul and bodily organism those capacities which have
    • to become something entirely different when its soul- qualities
    • capacities in his soul which can be developed further, so that
    • There are three faculties in the human soul which are developed
    • in order to allow a thought to remain present in the soul
    • impressions to arise out of the soul, so that only a dreamy
    • such a way that the thought-forces of the soul will become
    • very centre of the soul's life. By thus directing all the
    • strength that the soul possesses upon this single thought
    • something takes place with regard to the forces of the soul
    • case of the soul's powers. When they are directed again and
    • it is rather a question of entering into a state of soul
    • have attained an entirely new soul-power; that we have
    • of the soul appears the remembrance of our past experiences.
    • appear before the soul as though approaching us from outside.
    • spread out before our souls like a mighty panorama, then we go
    • possible to cast out with the whole strength of our soul this
    • are descending further into the depths of the soul, into those
    • filled, we gaze into that world where we passed a life of soul
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  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • soul and spirit. I tried to show also how an inner knowledge of
    • human organisation an activity of soul-and-spirit.
    • quite a mistake to suppose that the soul-and-spirit in man's
    • soul-and-spirit. That is not the case. When eventually (and
    • spirit-and-soul.
    • soul-and-spirit. I said in the last lecture that the state of
    • being of body, soul and spirit. A real medicine can therefore
    • man in respect of all three — in respect of body, soul
  • Title: Art of Healing: Lecture II
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    • nature — consisting of body, soul and Spirit. I tried to
    • soul and Spirit.
    • the soul and Spirit in man's nature inhere in the upbuilding
    • become the bearer of soul and Spirit. That is not the case.
    • Spirit and soul.
    • foothold for the soul and Spirit. I said in the last lecture
    • soul in music itself, and study the measure of our feelings
    • a being of body, soul and Spirit. A real medicine can therefore
    • man in respect of all three — in respect of body, soul
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • soul-and-spirit — separate from man's physical
    • but no self-consciousness, nothing of the nature of soul and
    • because of this destructive process we are beings of soul and
    • knowledge which shall satisfy the souls of men, there is a
    • being repressed, man's being of soul and spirit could never
  • Title: Art of Healing: Lecture III
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    • — the soul-and-Spirit — separate from man's
    • but no self-consciousness, nothing of the nature of soul and
    • beings of soul and Spirit. When something is being
    • anthroposophical knowledge which shall satisfy the souls of
    • continually being repressed, man's being of soul and Spirit
  • Title: An Outline of Anthroposophical Medical Research
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    • soul before he could become capable of attaining to true knowledge
    • soul-faculties did not incline towards the fantastic, that it was
    • soul that the spiritual nature of man may be clearly distinguished
    • methodical education and transformation of the soul. If one can, so to
    • say, experiment for a time with one's own soul, allowing it to rest
    • arise, and if one in this way exercises the soul as one would exercise
    • a muscle, then the soul grows strong. Methodically, one pursues the
    • exercises further and further; the soul grows stronger, grows
    • kind of cloud. But that is not all; the more we strengthen our souls,
    • strengthened the soul in the manner described by the training of
    • Now we understand why it is that man possesses a soul. If he were to
    • grow continuously like the plant, he could not have a soul. The
    • process of growing must first be destroyed, for it expels the soul. If
    • soul.
    • of the ensouled being.
    • the training of our souls, that we spiritually perceive yet another
    • a knowledge of Nature and of humanity, after their souls were first
    • the emotions, and lifted the soul to the contemplation of beauty
    • human being was involved — body, soul, and spirit.
    • the human soul with its origins by means of inwardly conceived ideas,
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  • Title: An Outline of Anthroposophical Medical Research
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    • soul before he could become capable of attaining to true knowledge
    • soul-faculties did not incline towards the fantastic, that it was
    • soul that the spiritual nature of man may be clearly distinguished
    • methodical education and transformation of the soul. If one can, so to
    • say, experiment for a time with one's own soul, allowing it to rest
    • arise, and if one in this way exercises the soul as one would exercise
    • a muscle, then the soul grows strong. Methodically, one pursues the
    • exercises further and further; the soul grows stronger, grows
    • kind of cloud. But that is not all; the more we strengthen our souls,
    • strengthened the soul in the manner described by the training of
    • Now we understand why it is that man possesses a soul. If he were to
    • grow continuously like the plant, he could not have a soul. The
    • process of growing must first be destroyed, for it expels the soul. If
    • soul.
    • of the ensouled being.
    • the training of our souls, that we spiritually perceive yet another
    • a knowledge of Nature and of humanity, after their souls were first
    • the emotions, and lifted the soul to the contemplation of beauty
    • human being was involved — body, soul, and spirit.
    • the human soul with its origins by means of inwardly conceived ideas,
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  • Title: Light Course: First Lecture
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    • effect on us, upon our soul, our nervous apparatus, of an objective
  • Title: Light Course: Second Lecture
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    • is, as beings of sense and nerve, or even beings of soul. This effect
    • our Intelligence and life of soul — at least, a portion of our
    • life of soul — we must not reckon merely with the ponderable
    • Intelligence. Never could Intelligence arise if our soul's life were
    • what we do when we follow the life of soul in Will and Intelligence
  • Title: Light Course: Sixth Lecture
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    • to do so (.... or is it to the soul, or to some demon that you
    • prevents our discovering the bridge between the soul-and-spirit on
    • soul, our inner being, were to be sucking the light in. We feel a
    • relation of our life of soul to mass, — how we are put
    • done by the underlying soul-and-spirit. My hand is not independent of
    • soul and Spirit-Nature — that underlies it. Lifeless Nature is
  • Title: Light Course: Seventh Lecture
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    • which have claimed all the knowledge of the soul and Spirit for
    • “Man”. They speak no doubt of soul and mind, or even
    • never tell us what we are to understand by soul and mind and
  • Title: Light Course: Eighth Lecture
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    • soul — which, within you and for yourselves, is surely not to
    • be denied — is not there at all. For me, this inner soul of
    • soul, — when I experience it with you it is not the effect
  • Title: Light Course: Ninth Lecture
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    • these things are akin to our conscious faculties of soul. On the
  • Title: Light Course: Tenth Lecture
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    • — with the volitional part of our soul.
    • tone with his soul and only with his soul. What he then
    • observe the spiritual nor the soul) is but the outer, so-called
    • tone is living in me — in the soul and spirit. The
    • in the case of sound could only be perceived in soul, is there in
    • in the case of sound or tone I can only perceive in the soul.
    • inner life — your life of soul — to apprehend the tone
    • including the soul and spirit of the human being, it will be quite
  • Title: Warmth Course: Lecture I
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    • different state of consciousness, a different soul life. It is
  • Title: Warmth Course: Lecture IV
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    • only mechanical facts in space. Life must be a mechanical thing, soul
    • But within the soul nature, from another side, comes the will, and you
  • Title: Warmth Course: Lecture V
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    • the processes included in our soul concepts. On the one hand, we have
    • space, and on the other hand, we have a soul process which is entirely
    • mechanical process with thinking, then you have an inner soul activity
    • we are using soul-forces without the help of the body, we notice a
    • soul life has to change. With ordinary abstract thoughts man cannot
    • enter the higher region of human soul life. There thoughts become
    • because our inner soul life no longer uses the physical body.
    • to a region where we live as beings of soul and spirit without
    • inner soul forces. At the same time that we detach ourselves from our
    • examine your soul organism without prejudice and with care, you will
    • this time, put this proposition before our souls and tomorrow we ill
  • Title: Warmth Course: Lecture VII
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    • this before our souls. This requires us to make the following
  • Title: Warmth Course: Lecture VIII
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    • facts before our souls. (See below.)
  • Title: Warmth Course: Lecture XIII
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    • it the appearance it has, all this you must consider as soul and
    • presence of soul and spirit. What the corpse presents to you, forces
    • together with the soul and spirit, so we glance from the solid bodies
  • Title: Warmth Course: Lecture XIV
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    • inwardly as a soul; such a statement leaves out the subject. Likewise
  • Title: Boundaries of Natural Science: Lecture I
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    • soul to see what is there, either by remaining awhile before fully awakening
    • our soul at what lies submerged beneath the surface consciousness arising
    • of a dull, dreamlike vision of primordial worlds within the soul to
    • with a waking soul. We need all this in order to remain human in the
    • human mental activity [das Vorstellen], to the human soul, one finds
    • comprehend what is actually occurring within the soul. While one loses
  • Title: Boundaries of Natural Science: Lecture II
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    • he dared attempt to call forth the world within the soul in the purest
    • soul the need to achieve an understanding of nature that will serve
  • Title: Boundaries of Natural Science: Lecture III
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    • with a sleepy soul, if he could not awake in confronting external nature.
    • at this frontier a certain inertia on the part of the soul very easily
    • our souls, is entirely different from that employed when we experiment
    • an activity of soul entirely different from that which underlies our
    • how is this inner activity of the soul that we need in mathematics,
    • activity of the soul different from that whereby we grasp external nature
    • to the change of teeth, the soul faculties enabling one to perform mathematics
    • disposal after the change of teeth as a soul faculty worked previously
    • through the organism as an element of soul becomes free. We see how
    • For then the capacity of soul manifesting itself as this inner mathematics
    • underlies this simple faculty of the human soul which can be expanded
    • through soul faculties of a mathematical nature. It was an Inspiration.
    • soul in a way similar to that in which one performs mathematics. Thus
    • consciousness. We must investigate in the Same way how soul faculties
  • Title: Boundaries of Natural Science: Lecture IV
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    • in the soul as mathematics, as analytical mechanics, actually rests
    • into our souls in the nebulous manner of certain mystics, what we attain
    • a rebirth of the human soul. And thereby vast mystical webs are woven,
    • as souls. I had to protest vigorously against what was then the trend
    • “Observations of the Soul According to the Scientific Method.”
    • soul's inner life in this way [see illustration].
  • Title: Boundaries of Natural Science: Lecture V
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    • demonstrable awareness that one is now outside the body with one's soul-spirit.
    • One begins to comprehend that even in normal sleep one's soul-spirit
    • soul and spirit into something substantial. We begin to live within
    • in aphorism that reveals the inward soul of this remarkable spirit.
    • Nietzsche enters this realm, and there emerges from his soul the notion
    • that lived within his soul; if, unlike the mere psychiatrist, one stood
    • image in one's soul, then one knew: this man strove to view the world
    • itself: for years the physical organism was filled by a soul-spirit
  • Title: Boundaries of Natural Science: Lecture VI
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    • against those arising only in the soul — by seeking to comprehend
    • the power of soul that provides us with memory.
    • We feel that in the Vedanta the soul was borne up into spiritual regions
    • acquire the soul faculty that the Oriental employed in symbolism and
    • cultivation of our soul. Later I shall have occasion to speak here about
    • struggles through to a viewing of the life of the soul in its actuality.
    • word-games, a psychology that actually looks into the soul of man.
    • emerging from the soul-nature of humanity, just as he saw Inspiration
    • states of soul that often appear outwardly normal from which emerges
    • states of soul more closely.
    • we observe already very clearly in the souls of human beings today,
    • states of soul, even if they have not manifested themselves yet physically.
    • be ascribed to the particular configuration of soul arising within man.
    • life of the soul discarnately but also to bring this experience of the
    • discarnate soul down into the physical body. We must allow it to immerse
    • approximately the seventh and fourteenth years. The independent soul-spirit
    • world to be a spiritual world, the inner realm of the soul and spirit
    • And only those who experience contemporary life with a sleeping soul
    • what one man alone can comprehend with his soul. Commodities, however,
  • Title: Boundaries of Natural Science: Lecture VII
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    • of will, and we initially substantiate what surges within the soul as
    • the following. In certain ages of life we develop what we call the soul-spirit
    • to show how the soul-spirit, which functions in the earliest years of
    • lives freely with his ego in this soul-spirit, which now places itself
    • there arises something that initially prevents this emancipated soul-spirit
    • soul-spirit gradually emancipates itself between birth and the change
    • for this goal of higher knowledge, the soul was not moved toward the
    • the other was saying. The powers of the soul were not directed toward the
    • he needed these senses in a different way. He did not allow the soul's
    • streaming life of the soul was sent out only as far as the word. He
    • word with his entire life of soul, using the word or succession of words
    • he followed with his entire soul life the sound of the word that he
    • musical. One unites one's own soul forces with the aphorisms, so that
    • continual repetition and vocalization one's own power of soul living
    • of development and transformed the soul faculty that we use to understand
    • of the mantras there arose within the soul a power that led not to other
    • the soul has been schooled in such a way and to such an extent that
    • one feels inwardly the weaving and streaming of this power of soul,
    • as to feel such a power to be an actual force in the soul in the same
    • Eastern sage. In this way he wandered with his soul, as it were, upward
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  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • up and down in the soul as thought, feeling and will. Moreover,
    • spirit-and-soul within us to a state of greater freedom,
    • spirit-and-soul, which is now at our disposal, whereas
    • to begin with, permit the liberated spirit-and-soul to develop
    • this quest for higher knowledge the soul of the sage did not
    • another person was saying. The forces of his soul were not
    • sounds of speech, he did not allow the soul's force to
    • soul-life only as far as the word itself. His perception of the
    • With his whole soul he penetrated into the word as such, using
    • his whole soul he followed the ring of the words which he
    • them part of his own soul-forces, remained completely
    • them, enhanced the power of his soul.
    • something different the faculty of soul we otherwise possess
    • working with the mantras had brought the soul to the point of
    • soul in the same way as muscular tension is felt when the arm
    • sage of the ancient East. In his life of soul he rose to the
    • healthy attitude of soul that he was immune from any danger of
    • But even when the spirit-and-soul is drawn consciously out
    • they found it impossible to connect the spirit-and-soul with
    • connection of the spirit-and-soul with the physical body
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • repeated them, so that the forces accrued in the soul by this process
    • was achieved in the condition of the soul that might be called a state
    • way. Humanity has progressed in the interim. Different soul faculties
    • of the soul as a whole. This can come about in the most varied ways,
    • of the reader. Moreover, the book presupposes that which the soul becomes
    • real in the soul of the reader. Countless philosophers have expounded
    • in the right frame of mind for our souls to undertake in a healthy way
    • the forces of the soul and absorb percepts unelaborated by concepts.
    • a potent soul forte enabling one to absorb the external world free from
    • to dwell contemplatively upon images that one keeps present in the soul
    • inner soul forces and finally realizes that one experiences something
    • birth until the change of teeth a soul-spiritual entity is at work structuring
    • Later, between the change of teeth and puberty, another such soul-spiritual
    • If, however, we use fully consciously such measures of soul as I have
    • soul-spiritual, one sees how such processes work within man and how
    • things differently and cultivates a different attitude of soul toward
    • physical body and his soul-spirit will soon discover how the forces
    • what exists as soul-spirit in man's inner being; they also speak of
    • gratifies a refined, inward-looking egotism of soul. As I say, much
    • humanity has no business becoming rickety in soul by following a nebulous,
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  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • them, so that the soul forces acquired by thus living in the
    • I showed how in this way a soul-condition was attained that
    • speaking. Other soul forces have emerged, so that it is not
    • Moreover, what happens to the soul of the reader,
    • in an element of his soul-life where this had been
    • have achieved in the thought-activity of my soul what true
    • seeks to awaken in the soul of the
    • right frame of mind to guide our souls in the direction briefly
    • our soul-forces so that we are enabled to absorb
    • shall acquire such strength of soul as to be able, one might
    • the soul. Otherwise they will disappear as we hurry through
    • repeating the process, we can strengthen our soul forces and
    • a spiritual soul force works on and through the human being;
    • soul-activities as I have described in order to
    • observe how the qualities of soul and spirit can penetrate our
    • to the study of man's development — spirit-soul as well as
    • connection with the soul-spiritual element in man's inner
    • gratifies only a refined inward-looking egotism of soul. As I
    • modern man has no business to become rickety in soul through
    • soul. That is not our concern here, but rather the discovery of
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  • Title: Astronomy Course: Lecture I
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    • development of the human soul-forces was taking in those
    • times. Those human soul-forces had to be developed with the
    • 15th year must develop certain soul-forces, while in another
    • Ptolemaic system. That arose out of different soul-forces.
    • soul-forces. The Copernican system did not develop because
    • of the depths of the soul other forces, — to his own
    • must develop an activity of soul and decide for himself. Then
  • Title: Astronomy Course: Lecture III
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    • man's soul-life. Man has an activity of soul through
    • brings to the Earth comes to expression in the soul-life of
    • soul and spirit of man. We see how what takes place
    • external world and becomes of a soul-and-spirit nature; it is
    • observation, what takes place in effect, in soul and spirit.
    • the day and find the soul- and spirit-life of man connected
    • soul of man. What happens between Earth and Sun in the course
    • Cosmos that expresses itself in soul and spirit; the
    • something in the soul-life which actually reproduces in
    • an event in the life of soul, but it needs the inner basis of
    • soul-occurrence arising out of the physical organism, is
    • the realm of soul, less impressed upon the body. From this
    • Sun, we find an inner activity of soul and spirit; if we
    • 1. Soul and Spirit: Day
    • in rhythm of 28 days belongs indeed to the soul and spirit;
    • experience, — a soul spiritual experience pressed more
    • Soul and Spirit: 28 day's activity
    • o soul and spirit, so something works in the Cosmos in a
    • soul and spirit, and we can say: As the daily Sun-life is
    • respect to the soul and spirit for the day, and to the
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  • Title: Astronomy Course: Lecture IV
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    • soul a Theosophist, he had rather gone to seed in Bohemian
  • Title: Astronomy Course: Lecture V
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    • Soul”, wherein I indicated at least sketchily —
    • not to the life of soul.)
  • Title: Astronomy Course: Lecture VI
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    • Science”). Once again, the condition of the human soul
    • achieve a certain metamorphoses or soul so as to enter into
    • the quite different soul-condition then prevailing, where man
    • life of soul (As to the different mutual relations of Earth
    • the independent working of the life of soul, given up as it
  • Title: Astronomy Course: Lecture VII
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    • really happened.) We come to a human life of soul, not only
    • back in time we are led from the conscious life of soul
  • Title: Astronomy Course: Lecture VIII
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    • mood of soul. We spoke of his three Laws — a work of
  • Title: Astronomy Course: Lecture IX
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    • today to bring before your souls what I might call
  • Title: Astronomy Course: Lecture X
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    • book ‘Riddles of the Soul
    • soul-life, let us now consider how it takes its course when
    • mind and soul. If therefore we project the activity of
    • described in my book “Riddles of the Soul”) is
    • experience in the soul, namely the forces which rise up into
    • the realm of soul activity from the realm of bodily activity,
  • Title: Astronomy Course: Lecture XI
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    • evolution of mankind in soul and spirit. There is the vault
  • Title: Astronomy Course: Lecture XVI
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    • less upon his conscious life of soul than in his ordinary, by
    • Nay, just because they do so, their state of soul is
  • Title: Astronomy Course: Lecture XVIII
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    • Physics growing in our minds and souls, not with the usual
    • — courage of soul. Today you need this inner courage of
    • the soul for scientific work. Hence it is needful to
    • forces of the human soul, depths of reality which would
  • Title: Anthroposophy Science: Lecture I
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    • the souls of human beings of our time.
    • the human soul if we have to struggle to understand what
    • necessary for an observation of the soul life of the grownup
    • connected in an objective way with the soul life of another
    • aware when our own soul vibrates in sympathetic reverberation
    • with what lives in the soul of another. We are more removed
    • from the objective soul life of the other; formerly it could
    • from any really intimate contact with the soul of the other,
    • own inner nature in the inner nature of the other soul. Now
    • an effort is made to approach the human soul from the outside
    • the human soul through the use of apparatus in an external
    • and soul elements of our fellow man, and yet our experiments
    • are the material expression of this soul-spiritual element,
    • of the soul life. But to explain such facts one must know how
    • the soul motivates the growing process, how the soul of the
    • boy is inwardly different, and how the force of the soul
    • soul of a boy and what goes on in the soul of a girl. It is
    • However, what we then have in our soul as law is not directly
    • It lies in the habit of our souls to gather together in a
    • because we respond to this soul habit, we create for
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  • Title: Anthroposophy Science: Lecture II
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    • Riddles of the Soul,
    • Riddles of the Soul
    • soul life, is directly connected to our nervous system
    • Riddles of the Soul
    • pictures. So we can say, to start with, that our soul life
    • organically as well as into three soul aspects.
    • our soul organization relate to one another. We must also go
    • of depth does not stand ready-made before our soul
    • soul's will activity — that we experience the reality of
  • Title: Anthroposophy Science: Lecture III
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    • — I might also say a different condition of soul in
    • certain work performed in the soul. Today I would like to
    • We can see that what takes place in the soul in the
    • that lives entirely within the creative activity of the soul.
    • soul, is then found in today's mathematically-oriented
    • think mathematically, what is really the content of our soul?
    • will speak of this later. Thus we have in our soul the
    • representation. To work in a similar condition of soul but
    • knowledge desires to gain something more in his soul life
    • would like to gain forms that will live in his soul in
    • level of knowledge shall take place in a condition of soul
    • clearly what the human soul does when it moves in the realm
    • of mathematical structures. This activity of the human soul,
    • encounter in a state of soul more or less inclined toward
    • with a striving toward a mathematical clarity of soul. Quite
    • the soul after being developed. After all, a five-year-old
    • a development of soul from a pre-mathematical capacity to a
    • consciousness is the reaction of the soul to the impressions
    • what is a reaction of the soul to the sense-world. For quite
    • impression on us. Our soul then reacts to this impression and
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  • Title: Anthroposophy Science: Lecture IV
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    • imaginative picturing that lives in the soul — as I
    • inner work in the soul. The result of this inner work is that
    • moments appear before the soul. These moments are more than a
    • strength of our soul which brings these memory pictures to
    • can recognize the power of the soul that we usually think of
    • purely in the soul — namely, imagination — and
    • the soul and spirit, now begins to be clear. One has the
    • recesses of the soul requires persistent and energetic soul
    • over again we set before our soul easily surveyable images.
    • is what we experience in our soul through these images. We
    • into our soul in the same way that we take memory images into
    • the soul. In a way, we imitate what happens in our activity
    • behind this activity of the human soul; how we do this, I
    • develop a certain inner power of soul. We can compare the
    • way certain soul forces are strengthened when mental images
    • consciousness by voluntary effort. The soul must really exert
    • itself to bring this about, and it is this exertion of soul
    • imaginative power of the soul.
    • causing actual harm to the soul. However, just to point out
    • my books regarding the inner development of soul forces, then
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophy Science: Lecture V
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    • directly — thus, and the soul forces that are active in
    • drew to symbolize the life of the soul, while the other drew
    • the soul life develops. We see how the etheric body actually
    • activity of soul working on the organization of the brain.
    • the part of the soul, will be similar to the soul's forming
    • activity, or to the soul content itself. But if we wish to
    • soul-spiritual nature — so that two men with completely
    • the soul-spiritual. The life of feeling does in fact belong
    • the soul as feeling. Just because this is so, external
    • have described, something of a soul-spiritual nature is also
    • but along with the air something of a soul-spiritual nature
    • soul-spiritual nature is returned to the outer world. One
    • soul-spiritual connection with the cosmic surroundings. The
    • soul-spiritual element can incorporate itself.
    • a soul-spiritual nature is incorporated. In this way the
    • structure to be similar to the soul structure — as is
    • sensory structure can be so different from the related soul
    • our soul and use it as a subject for drawing or painting.
    • me, for the soul-spiritual powers that live in the cosmos are
    • relating to you is what went on in the souls of those human
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  • Title: Anthroposophy Science: Lecture VI
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    • able to experience this to maintain a healthy soul life.
    • a kind of natural similarity in the soul, it becomes
    • indicated, that we can attain a power of the soul which is
    • soul energy on them, then we come to a point where we simply
    • the life of the soul is like that of memories. Gradually we
    • up in the soul, and if we maintain a
    • “mathematical” attitude of soul, we can make sure
    • soul voluntarily. We begin to have mental images with the
    • increasing the power of our soul. For what is it that we must
    • them through inner soul forces alone. Therefore it is
    • this way we develop a great inner mobility of soul
    • soul-spiritual. It can also be said that first we experience
    • perceives as soul-spiritual activity working in the nervous
    • point where one sees the entire soul-spiritual activity
    • soul work — to strengthen it through love of external
  • Title: Anthroposophy Science: Lecture VII
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    • of various ways of knowing that through inner soul work can
    • condition of the soul that is just as suffused with clarity
    • what has been spiritually perceived in the soul by inner
    • nebulous mysticism to evoke satisfaction in the soul. Either
    • before conception. We learn to look into our soul-spiritual
    • process where such a view of the human soul-spiritual self
    • knowledge that we were a soul-spiritual being before
    • our soul, really to try to know him inwardly. We would also
    • soul. What is released requires spiritual knowledge to
    • revealing themselves, purely soul-spiritual beings. If we
  • Title: Anthroposophy Science: Lecture VIII
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    • into account the inner soul needs of the human being. For
    • that can cause the soul to come somewhat into error? One can,
    • souls among today's youth whose concern is the truth and
  • Title: Development of Thought: Lecture 1
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    • in the being of man. Forces otherwise latent in the soul must be awakened
    • genuine spiritual research; depths are opened up in the soul in which
    • the soul.
    • the human soul. But it had also been his lot to experience the
    • be accompanied by a moral attitude of soul — so it was said.
    • reaction in a laboratory, that his soul must first be suffused with
    • of the human being is permeated by forces of soul. And when we understand
    • the powers of the human soul were not strong enough to combine the two.
    • and produced his first works, he yearned with all his heart and soul
    • the life of soul through which it was the destiny of European civilisation
    • struggle is waged in the soul of Augustine. With might and main he
    • else at work. Out of the raw, unpolished soul of these peoples there
    • from the outer, physical nature of the body to the element of soul in
  • Title: Development of Thought: Lecture 2
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    • before our souls two representative personalities; one of them was
    • way our ideas of to-day are formed. When we have ideas nowadays our soul
    • itself in ancestor-worship, had conjured before the soul the picture of
    • soul-experience, now became the guardians what one might call the signs
    • soul. They were engaged in explaining what man experience. They were
    • folk-soul life. What Augustine experienced was something which had risen
    • configuration of soul that constituted first Greco-Roman culture and then,
    • culture, that it was not concerned with the inner soul experience, but
    • Thought was not hatched out of inner soul activity, as is the case to-day,
    • of thought, but they were not thoughts won by inner soul activity, inner
    • signifies something for the soul's experience, but that there exists an
    • of the human soul living in the body matters less than that the universal
    • only the outer form of what went on in the souls of men. Christianity was
    • village communities was an inner soul life through which echoed the
    • quite special disposition of soul in two respects. When people told of
    • Thought as inner soul life
    • philosophy, even a social philosophy, out of their inner soul experiences.
  • Title: Origins/Natural Science: Lecture I
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    • be the very soul of all endeavors at the Goetheanum; namely, our
    • wanted to withdraw from time to time into the depths of their souls.
    • to see what was living in his soul. We simply want to place the two
    • exceptionally good mathematician. His soul, therefore, was filled on
    • looking up at the starlit sky, his twofold soul mood characterized
    • deepest problem of Cusanus's soul, the most intimate concern of
    • the reader comes upon a fundamental mood of Eckhart's soul.
    • each time Meister Eckhart's soul tries to rise from theological
    • that fill my soul, from all knowledge of the world that I can absorb
    • words that profoundly touch the heart and soul. They can be
    • find that in former ages it was possible, when the soul turned its
    • soul, he found within the soul a weaving, living spiritual element.
    • the soul itself but in the spiritual dwelling in the soul. They
    • looked through the soul into the spirit, and in the spirit they found
    • into my inmost soul, gaze into the spirit, and in the spirit I find
    • in my inmost soul. Thereby, I find the “I” weaving and
    • living in the soul. I sink myself as spirit into the Divine and
    • nothing, when we would venture into the realm of spirit. The soul has
    • soul, Cusanus was almost as much of a mathematician as was Descartes
    • beheld by the soul. It was as though this spirit realm, receding
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  • Title: Origins/Natural Science: Lecture II
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    • historically observed in the soul and appearance of such men I
    • can intercept by looking into one or another soul. Yet, by doing
    • method of perception, is symptomatically revealed in his soul.
    • As I pointed out, this soul mood was already present in Meister
    • it, he attempted to look into this own soul and to find therein the
    • soul mood that I illustrated with one his sentences. He said —
    • his own soul the assurance of his own I, and he did it by this
    • of the human soul. The man whom I want to speak about today is not
    • beheld with the eye of the soul, things that had faded into a
    • The second thing to know is that when a man looked with his soul and
    • spirit vision into himself, he beheld his soul. He experienced it as
    • soul with a term that would translate in our language into
    • archetypal form, was sought and found in the human soul, inasmuch as
    • the soul was referred to as the “messenger.”
    • archetypal form, was sought and found in the human soul, inasmuch as
    • the soul was referred to as the “messenger.”
    • vision everywhere in its archetypal form. It was seen in the soul,
    • Soul:
    • Soul
    • soul being. Thirdly, man experienced his corporeality; and by means
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  • Title: Origins/Natural Science: Lecture III
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    • depths of soul where geometrical thought has its base. Man takes his
    • one experienced more inwardly in the soul. Mathematics was the
    • actual mysticism was soul mysticism and that mathematics, mathesis,
    • soul configuration and mood, there is no basic difference between the
    • the same experience in the soul.
    • inward. Picture this as a soul mood that arose at a specific time.
    • Earlier, the soul had a different mood than later. Formerly, it
    • put his whole soul into the universe. He measured the cosmos against
    • when the soul still felt movement as a mathematical experience and
    • possible only when a specific soul constitution arose in evolution.
  • Title: Origins/Natural Science: Lecture IV
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    • mankind's soul mood. The origin of modern scientific thinking
    • cannot be separated from the general mental and soul condition, but
    • his whole soul in a bygone world perception, told himself with his
    • alive. The sum of cosmic laws retains a soul quality, but not because
    • he experienced the soul in all the smallest details as did the
    • immense transformation in soul configuration that occurred as the old
  • Title: Origins/Natural Science: Lecture V
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    • more and more animated, when its face began to express its soul, when
  • Title: Origins/Natural Science: Lecture VI
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    • warmth, smell and taste. But these images correspond to soul-spirit
    • are pictures, not of anything corporeal, but of the soul-spirit
    • red shaded area for the soul-spirit aspect, the ego and astral body.)
    • I tried to show how man's soul — spirit organization does
    • this inward independence of the soul and spirit, then on also has a
    • feeling for what the soul and spirit have experienced during sleep
    • inner soul-spirit means, one looked for it in such external features
    • man's form, soul, and spirit to the world.
    • cannot rightly lay claim to anything like soul and spirit because
    • what appears as soul and spirit is only the effect of something
  • Title: Origins/Natural Science: Lecture VII
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    • counteracting, within him, the soul-spirit element activity in
  • Title: Origins/Natural Science: Lecture VIII
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    • a different kind. The soul and spirit of man as well as the physical
    • body, the etheric body, the astral body (the inner life of the soul,)
    • what was still considered as one's own soul contents. One had
    • only illusions. Instead of abstractions, the inner soul contents
    • as part of the realm of the astral, the soul being of man, which in
    • what went on in his soul. As to the ego, however, this was so little
    • and soul of the universe. In Hobbes' case, the result was that,
  • Title: Origins/Natural Science: Lecture IX
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    • the soul life) and ego. Let us be clear that properly speaking the
    • the soul life. Thus what was corporeal was once experienced inwardly,
    • whereas the soul element was experienced by leaving one's being
    • appears to himself as a soul being. Physics and chemistry were cast
    • soul. Take physics, for example, which in recent times has become
    • is missing from our observation of the inner soul life. Because we
    • gives up life and constantly dies, the soul-spiritual thoughts,
    • it is possible to find a bit of a soul or a corporeal element, people
    • they contain soul and corporeal elements that are no longer
  • Title: Agriculture Course: Lecture 1
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    • spiritual atmosphere. I know that the atmosphere of soul and spirit
  • Title: Agriculture Course: Lecture 2
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    • human soul itself — with the ending of Kali Yuga in the
  • Title: Agriculture Course (1938): Lecture II
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    • transformation of the human soul, with the declining of the
  • Title: Agriculture Course: Lecture 3
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    • nitrogen is so essential to the life of the soul. For the soul itself
    • of plants. The plant as it stands before us in the soul has only a
    • of the soul still has its bodily counterpart. Albeit this is delicate
    • Stegemann. I mean this working-together of the soul and Spirit in us,
  • Title: Agriculture Course (1938): Lecture III
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    • therefore essential to the soul of man, since the soul is the
    • touches the breathing process; our soul is living and weaving
    • soul activity, begins to have a bearing upon Agriculture. This
    • interaction between the soul-spiritual element and that which
  • Title: Agriculture Course: Lecture 7
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    • our souls most clearly. Through the flying world of insects, we may
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • placed before the life of the human soul. Something
    • in the souls of the modern proletarian worker. From this I came
    • souls. It is this which makes it so difficult today to take a
    • in placing themselves into the souls of the proletarians, they
    • forces if considered through penetrating soul observations of
    • refinements and intimacies of soul life, even though these
    • carriers of the soul life are often not conscious, for them it
    • which lived in the souls of the proletarians earlier, have now
    • souls and worked out of human souls. These instincts enabled a
    • human personal level. However, the human soul always strives
    • souls of the people. Steering the consciousness gave rise to
    • arrival of consciousness in the soul of proletarians is
    • opposition to their souls, science which did not instil trust
    • what is happening in the soul of a person. An observer with
    • religious experience actually arises out of the human soul as a
    • reality. The reflection within the soul is human evolution,
    • to economic life. They no longer believed a spiritual or soul
    • the development of the un-spiritual, economic life void of soul
    • people deviating their gaze from any spiritual or soul
    • Riddles of the Soul
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question Based on Life's Realities
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    • Riddles of the Soul
    • wait. Not with some or other expert but for every human soul
    • — because every human soul shares in the work of the
    • process if the human heart, the soul does not have insight with
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing.
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    • and social soul wisdom than you actually realize, on both
    • leaders on the one side and on the other the soul impulses of
    • Because this is so the souls of these modern proletarians were
    • much heart and such an open soul, that such a class where there
    • elementary sensitive and sentient proletarian soul, how
    • human soul experiences to be established as directional forces
    • experiences, through a certain view of life of a soulful,
    • soul spiritual heights. Simultaneously we see in those good
    • remain in soul spiritual heights and does not want to build
    • ethical impulses cherished in distinguished, soul spiritual
    • of the world and takes on an inner soul understanding into
    • feels enlivened by soul spiritual beings in a real spiritual
    • flashes like lightening through one's own soul as the vital
    • active spirit is experienced flashing through the soul.
    • soul-spiritual power will enter into the evolution of mankind.
    • This soul-spiritual power which should enter into humanity's
    • exists.’ However, something steams up in the human soul, it
    • ideology and because ideology was seen as nothing, the soul was
    • and souls were left dissatisfied and empty. Out of this soul
    • proletarian souls, so long will mere criticism remain in the
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity.
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    • which happens in the human soul as demands, as desires
    • human soul in earlier times; this social impulse led to the
    • many theoretically orientated souls in current times will see
    • element which the Proletarian soul strives for, the liberation
    • which presses on the soul that this egg of Columbus has not
    • develop the soul, so in a comparative way can a viable social
    • — I also think that if anyone feels within his soul that
    • we turn to it with our whole heart, with our entire soul, then
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure.
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    • soul of those people touched in their real nature by the modern
    • sending impulses into the soul, through the person's sensing
    • living in the soul has not come through the modern scientific
    • have carried into the spiritual life of the soul. So the
    • what was new and allow it to enter their soul content. So this
    • of force such words had on the proletarian natured soul.
    • scientific orientation failed to fill his soul in such a way
    • nourishment it received, spiritual nourishment for the soul. It
    • have brought us the salvation of our souls and the strength to
    • as an ideology, and so the soul becomes desolate, remains
    • demands yearnings from these people. It demands soul-supporting
    • soul.
    • state was there to let the folk grow their souls towards it;
    • out of the ruling classes, created out of a particular soul of
    • Riddles of the Soul
    • awareness, or if his soul is within the social organism in a
    • “Russia's political soul” — in this lecture
    • soul.
    • awareness and it will be said: ‘Aha, this we had in our soul's
    • ‘in our soul's higher thinking, and it must come to the fore.
  • Title: The Social Question: Lecture VI: What Significance Does Work Have for the Modern Proletarian?
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    • soul sensitivities had to let the call be heard: ‘Does modern
    • souls a new culture, a new viewpoint was developing in the
    • meaning into the Proletarian soul — this development was
    • what modern science poured into the modern proletarian souls,
    • That which has been taken up by a soul has the possibility for
    • Within the modern Proletarian soul was the feeling that the
    • Riddles of the Soul
    • sense-nervous system is there as carrier of the soul life, the
    • stage where it should penetrate the human soul and take its
    • souls. The ancient thoughts showed what kind of a social order
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • threefold social order, one cannot fail with one's whole soul
    • technical processes, to the soul-blighting capitalist system,
    • soul-blighting capitalist system, was paralysed by this yoke.
    • men's souls and seeking expression in acts, — all this is
    • depths of the human soul: ‘The old privileged rights,
    • to the objective study of souls can make men today blind to the
    • the human soul, — an epoch, in which the soul of man is
    • forth: ‘Let me come to myself as a human soul, in full
    • accompany it, — that is the soul of the Working-Classes!
    • times. And for him it lay like a nightmare on his soul:
  • Title: Lecture: Supersensible Being of Man and the Evolution of Mankind
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    • vegetation of the soul, and animalisation of the body will
    • vegetation of the soul, and animalisation of the body will
    • whatever function it has within his soul. And
    • view is nevertheless no longer appropriate for the real soul needs of
    • external body, on the one hand, and the soul experiences of thinking,
    • ordinary consciousness but takes the development of his soul into his
    • into an object of self-education. Thus the development of soul
    • man's inner soul nature. In ordinary life our thinking or visualising
    • life of soul has undergone a change. A similar change takes place in
    • For as our soul development progresses by means of this active
    • soul is active our head is constantly in a state of partial dying. We
    • thought our ego filled our soul being through and through, but now it
    • overcome this phenomenon is to have other soul exercises going
    • decade; that his soul constitution is changing. But he does not
    • take this development of his soul constitution in hand. This,
    • soul. I have called it the astral body in my books, though
    • that it is this ‘soul body,’ if I may call it that, that
    • is the soul and spirit entity underlying all the bodily
    • mentioned. We then discover this soul body to be a higher member of
    • find, however, that we cannot experience this soul body in
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  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • certain definite attitude of the modern human soul. He who can
    • the fifteenth century, something in the attitude of the human soul
    • attitude of the soul which has gradually taken possession of humanity
    • nourishment for heart and soul.
    • of Nature, it leaves the human soul empty and cold. The fruits of the
    • the unconscious depths of the soul something very different is
    • could fill the soul with a real spiritual content, for from that
    • alone empties the soul, and generates in its subconscious depths all
    • cease to appear as ideology, so that it may fill the human soul with
    • it has not been able to fill the soul with a satisfying content, but
    • that, on the contrary, as ideology it has desolated the souls of men.
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • here upon the human soul: What is the cause of this impotence of
    • relating to the spirit and soul, and have recognized as valid only
    • and the soul as contained in their religious creeds. What has been
    • into the world of soul and spirit, and having preserved the old
    • new paths of approach to the soul and spirit, an enemy to all
    • regarding spirit and soul than those which are still regarded by
    • a real knowledge of soul and spirit. It is true that this view is
    • the whole universe, when he begins to think seriously of soul and
    • senses the living spirit and the living soul. My writings to
    • which truly perceives and attains to the things of the soul and
    • a new knowledge of matters pertaining to the soul and spirit, but
    • Riddles of the Soul,
    • Riddles of the Soul,
    • purely spirit and soul, and functions directly as spirit and soul. We
    • and soul in the manner described above, then again we shall know of a
    • worlds, grown out of very different conditions of the human soul.
    • soul. Should this be condemned by the religious sentiment of
    • not those whose souls contain a vision of the super-sensible, whose
    • through all the years of life, a spirit and soul element is working
    • conception of man as a being composed of body, soul, and spirit, and
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  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • part in the inner life of men, to fill the soul with inner comfort
    • human action judged purely from the inner stand-point of the soul;
    • spring from the human soul and spirit, by means of taxation, namely,
    • any reconstruction, because the social organism lacks a soul, and
    • until it has a soul, it can accomplish no fruitful work.’ The
    • not indicate how this soul is to be found. The aim of the impulse for
    • the soul is lacking, and wait till it appears of itself; but to point
    • find entrance into the minds and souls and hearts of men, so that the
    • must he contained what every soul and every human body can accept,
    • familiar. That means that the spirit and soul which live in the
    • spiritual science which embraces the whole man, body, soul, and
    • within his own soul. But anyone who, through spiritual science, has
    • because the soul is lacking.” But people cannot bring
    • themselves to ask about the reality of soul-development, of
    • soul-building, they cannot make up their minds to ask: What is the
    • a vague something which they call soul or spirit, may be answered in
    • Give to the spirit the things of the spirit, and to the soul the
    • things of the soul; and it will then be plain also what belongs to
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • when we look towards the spirit and the soul. To do so, to avoid the
    • soul,’ to give heed instead to the actual dominance of
    • the spirit and soul, this, in my opinion, has at least been attempted
    • in the human soul, which are related just as the north and south
    • and who gives no thought to all that fills the hearts and souls of
    • whole life of the human soul and spirit. We must see clearly how the
    • spirit and soul-nature arise out of man's inner being in various
    • the human soul — egoism, all that ultimately finds expression
    • impulses in the human soul just mentioned. What we have called the
    • two impulses in the human soul. Think of the economic system, for
    • branches of production can flow into the human soul, because of the
    • human ideals and the feelings of the human soul have not kept pace
    • pour into the human soul international impulses deep enough to resist
    • human soul, if we would understand how, over the whole civilized
    • true in our inmost soul. Then we should cease to hear continually
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • are capable of flowing through the souls of the peoples of the Earth. In
    • Riddles of the Soul,
    • thought that the whole being of Spirit and soul in man is based upon
    • science that the life of Spirit and soul runs parallel with the life
    • In his nature of soul and Spirit, man is also
    • soul, the thinking, ideation and perception directed to external
    • of man's nature of soul and Spirit. These three members correspond to
    • devotion into his heart and soul, however deeply oriental mysticism
    • forth from the soul and the thought of the really creative peoples of
    • Spirit and speak with such intensity to our souls, if we respond to
    • fruits, just as it does in the Spirit and soul of the man of the
    • expressed, in their case, in the life of soul and
    • taught their pupils of the higher life of soul is highly
    • dint of inner discipline of soul, by dint of education. He used the
    • his breathing according to the laws of Spirit and soul so that it may
    • human soul and the Divine. If man's nature is to be complete, he must
    • of the connection between the human soul and the Divine. The oriental
    • of soul in a region where the soul does not dwell. Here lies the
    • Westerner may fall into soul-emptiness as he strives to transcend the
    • that the origin of his soul is cosmic, that indeed he could not exist
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  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • level of the human soul has sunk; and the more one is able to
    • souls; — though then, indeed, one must go on to examine
    • of soul are possible; Such a thing as was done by the Morgan
    • cause upon the disposition of their souls, upon their moral
    • gaining in importance, which proceed from a man's own soul.
    • money may in every way be compared to the soul's inner
    • — so we have abstractions in the soul's life; and so we
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • men's souls at all with the very thing which in all respects,
    • over as large a number as possible of souls with
    • the fact, that it is necessary that people's souls to-day
    • same part as a man's thoughts in the life of his soul, when
    • Sunday afternoon. And what for the individual souls life this
  • Title: Art of Lecturing: Lecture I
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    • interplay of soul-forces occurs. And to this interplay of
    • soul-forces we propose at first to turn our attention.
    • soul-forces live, as you know, in thinking, feeling and
    • willing. And never is just a single soul-force in abstract
    • form active by itself. But, into each soul-force the other
    • soul-forces play, so that when we think, there are also
    • cannot consider the soul life — both by itself and in
    • speaking of what should fill our souls, of what should live
    • he needs a soul life so active that it is not exhausted in
    • understand quite clearly what is really stirring in the soul
    • the following before our soul's eye: whenever something of a
  • Title: Art of Lecturing: Lecture I
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    • interplay of soul-forces occurs. And to this interplay of
    • soul-forces we propose at first to turn our attention.
    • soul-forces live, as you know, in thinking, feeling and
    • willing. And never is just a single soul-force in abstract
    • form active by itself. But, into each soul-force the other
    • soul-forces play, so that when we think, there are also
    • cannot consider the soul life — both by itself and in
    • speaking of what should fill our souls, of what should live
    • he needs a soul life so active that it is not exhausted in
    • understand quite clearly what is really stirring in the soul
    • the following before our soul's eye: whenever something of a
  • Title: Art of Lecturing: Lecture II
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    • souls that it is difficult to make oneself understood. And,
    • really has a soul. That could be discussed to the end of the
    • world, whether there is a soul or not, but it is useful to
    • assume a soul if one wants to comprehend all that the human
    • connection with his heart and with his whole soul, with his
    • in the inner soul- and spirit-life is to click into this
  • Title: Art of Lecturing: Lecture II
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    • souls that it is difficult to make oneself understood. And,
    • really has a soul. That could be discussed to the end of the
    • world, whether there is a soul or not, but it is useful to
    • assume a soul if one wants to comprehend all that the human
    • connection with his heart and with his whole soul, with his
    • in the inner soul- and spirit-life is to click into this
  • Title: Art of Lecturing: Lecture III
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    • the soul in the most complete inner satisfaction.
    • merely with the soul — even physically they hear
    • soul — into that which they have been used to for a
  • Title: Art of Lecturing: Lecture III
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    • the soul in the most complete inner satisfaction.
    • merely with the soul — even physically they hear
    • soul — into that which they have been used to for a
    • produced. One who makes a key pours his soul into his key. A
    • inner life. It does not move his soul. He accepts it as something
  • Title: Art of Lecturing: Lecture IV
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    • expressions of the main soul life of people almost the world over
  • Title: Art of Lecturing: Lecture V
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    • one could think one's way into the souls of other persons;
    • accomplished so that it goes together with the inner soul
    • in the human soul's depths
    • the soul in a lively manner. Then, one should address this
    • a human soul that has arrived at the point between death and
    • something that entices the thoughts out of our souls that we
    • soul-preparation, is united with what we can in the above way
    • perfects the soul-aspect; and, on the other side, formulates
    • the union of the form-technique with the soul-technique.
  • Title: Art of Lecturing: Lecture V
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    • one could think one's way into the souls of other persons;
    • accomplished so that it goes together with the inner soul
    • in the human soul's depths
    • the soul in a lively manner. Then, one should address this
    • a human soul that has arrived at the point between death and
    • something that entices the thoughts out of our souls that we
    • soul-preparation, is united with what we can in the above way
    • perfects the soul-aspect; and, on the other side, formulates
    • the union of the form-technique with the soul-technique.
  • Title: Art of Lecturing: Lecture VI
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    • What is said goes somewhat more deeply into the soul than if
    • especially today, are tired in mind and soul. They actually
    • they don't want to stir their souls into activity; instead,
    • bishop or priest, who guides the soul through death. Just
    • people so fond of an independently striving soul. The soul is
    • church is expected to provide the soul with a pension when a
  • Title: Art of Lecturing: Lecture VI
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    • What is said goes somewhat more deeply into the soul than if
    • especially today, are tired in mind and soul. They actually
    • they don't want to stir their souls into activity; instead,
    • bishop or priest, who guides the soul through death. Just
    • people so fond of an independently striving soul. The soul is
    • church is expected to provide the soul with a pension when a
  • Title: Lecture III
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    • life of the soul, while Law makes itself felt with respect to the
  • Title: Course for Priests: Lecture I
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    • inner satisfaction and internal harmonizing in the souls of the
    • side you battle with inner soul difficulties with particular
    • meaning, because just at this gathering such inner soul
    • its old form yet working strongly on the soul and even more
    • forces stream right through the human soul and also go through
    • your souls and some of you probably ascribe it to a subjective
    • the desolation of the human soul is in reality connected to all
    • part of the soul-spiritual experience? — That is not so!
    • is its impulse of being in the inmost soul. Outer things can
    • subjective soul aspect, experienced by individual
    • Of course it is foolish to assume that departed souls can talk
    • During sleep the soul-spiritual part of the human being, the
    • rheumatism, gout and so on, and on a soul level, full of
  • Title: Course for Priests: Lecture II
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    • soul relationships in present-day humanity. The soul
    • how difficult these soul relationships really are. Thus you
    • disharmony need to bear down on your souls. Some
    • in the depths of your souls.
    • their entire soul constitution strive for it today, to also
    • to really engage, so that the human soul is involved, is in
    • soul towards the future; as a result of this he might approach
    • Anthroposophy, just as at all times the underlying soul is
  • Title: Course for Priests: Lecture III
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    • our soul in a priestly way to really encounter the world. Outer
    • dear friends, take this into your souls: the Act of
    • inner soul development.
  • Title: Course for Priests: Lecture IV
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    • experienced in an adequate way in the constitution of souls of
    • God in his soul.’ The Father God distils in a certain way a
    • therefore the individual being of their souls, can you say: ‘I
    • — No, the soul could only say: ‘Within me the Father God
    • still connected to God by an umbilical cord. What the soul
    • in such a way that each single soul could take up their
    • “I” out of the substance of their individual soul
    • “I” filled conscious soul even though given in the
    • your soul, today still, discover meaning in the words of John
  • Title: Book of Revelation: Lecture One
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    • founding of your priestly work is taking hold of souls in
    • further your impulses of soul.
    • shall endeavour to bring before our souls all that at this
    • the human soul towards that which comes about through a
  • Title: The Apocalypse: Lecture I
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    • of the human soul to what works its way through priests'
    • moment his soul gained knowledge of apocalyptic things.
    • Samothrace before our souls. The Kabirs who stood upon it as
  • Title: Book of Revelation: Lecture Two
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    • soul — the human being sought the path to the
    • something spiritual present, though perhaps not his soul.
    • you were receptive with your senses and your soul to
    • can give the soul, if all illumination energetically striven
    • the power of God's spirit work in our soul
    • priest's soul. Conversely, the soul of every
    • become a priestly soul by preparing to identify the
  • Title: The Apocalypse: Lecture II
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    • directly upon the auditor's whole soul mood, so that he became
    • the most unworthy priest, his soul, may be absent but
    • when your soul and senses could be entirely receptive to the
    • everything which religious feeling can give a meditating soul
    • which is possible again today work in our souls — we will
    • soul of each individual priest. Conversely, every single soul
    • apocalypse, can become a proper priestly soul. We are egos as
  • Title: Book of Revelation: Lecture Three
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    • rightly exists today and that which must live in the soul of
    • need only realize that the disposition, the attitude of soul we
    • wonderful and magnificent in our soul. Just consider the human
    • our souls the magnificence of such images when we look into
    • his inner experiences look like subjectively in the soul? His
    • before our souls be revealed in all its might and greatness.
    • conjures up before our soul the appearance of Jesus Christ. As
    • a mighty appearance, indeed, this will stand before our soul if
  • Title: The Apocalypse: Lecture III
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    • must live in a priest's soul. We have described what can make
    • it clear to ourselves that the attitude of soul which someone
    • inner soul life becomes ever more magnificent. Look at how
    • mental image before our soul, if we look into the course of
    • power of what is placed, before our souls in the Apocalypse can
    • our soul. If we can see this mighty vision it's as if the
  • Title: Book of Revelation: Lecture Four
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    • Yesterday we brought before our souls the image shown to us
    • Mysteries. When his soul was in this state, a Brahmin priest,
    • to a priest's meditative soul life. After
    • the Angels of the seven congregations. In the state of soul in
    • that of John who, when he is writing in this state of soul is
    • people's state of soul was entirely
    • bringing-to-appearance of the divine, right into the souls of
    • soul and feelings in their soul through which they could see
    • speak out of the hearts and souls of the people on the spot.
    • the sea brings soul into that locality. The picture gives an
  • Title: The Apocalypse: Lecture IV
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    • before our souls yesterday, and I pointed out that it is a
    • the Godhead, as it were, when their soul was in this mood.
    • while he was in a particular soul mood, he was higher than an
    • should realize that the attitude of soul which people had in
    • physical presence of a god into people's souls.
    • images and feelings in one's soul in order to see the god in
    • with the ocean on either side. One sees that the ocean ensouls
  • Title: Book of Revelation: Lecture Five
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    • consciousness soul; for this reason alone, therefore, it is
    • post-Atlantean ages. The make-up of the human soul,
    • became a child. There is not much of this state of soul to be
    • This awareness, this kind of soul make-up, did indeed only
    • stage humanity needs to be at for the consciousness soul to
    • the consciousness soul. Especially at the moment of departing
    • consciousness soul is something highly spiritual, and the
    • the consciousness soul consumes what is material and what is
    • this being-accompanied-by-death taking shape in their soul.
    • soul, not as something that works on in the cosmos, which in
    • activities consume them, like a fire in the soul consuming
    • soul and body. But the way most people today carry on their
    • soul life, when one senses destiny to be not merely a matter of
    • how to direct the glance of their soul right into the heart of
    • presents to the outside world, but by the raiment of his soul.
    • person's soul through all the external
    • incompetence and must instead go deeply into his soul, into
    • being's content of soul must enable him to
    • have awakened in oneself the powers of eternal soul alertness
  • Title: The Apocalypse: Lecture V
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    • under the sign of the consciousness soul. Hence it will be a
    • This consciousness or attitude of soul first arose in the
    • respect to the development of our consciousness soul, as it
    • consciousness soul is being developed, but this development
    • connected with the development of the consciousness soul. They
    • consciousness. The consciousness soul is a very spiritual
    • consciousness soul consumes material and etheric things in
    • incorporate this proximity of death into his moral soul.
    • weakness in their soul, and not something which works on in the
    • weakening them, as if a fire in their soul were consuming them.
    • between spirit, soul and body. But through the way in which
    • in one's soul. It's quite a change if one feels that destiny is
    • to become acquainted with each human being in his soul garment,
    • Today's priests must penetrate the souls of human beings as
    • karma one has to immerse oneself in his soul and in the
    • course he will have to have a soul content which will make this
    • of life. If one's soul forces are constantly alert one will be
  • Title: Book of Revelation: Lecture Six
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    • soul make-up, guided towards the meaning of the cycle of world
    • is also a law applying to the soul being of man. After his
    • consciousness soul, which means since the first third of the
    • beginning of the consciousness soul era we see also in the
    • see the consciousness soul — accompanied by
    • cosmic event to work on our souls: the hosanna on earth, the
    • humanity was fundamentally sick in soul. Humanity was really
    • heart and of the human soul. I wanted to show you how one can
  • Title: The Apocalypse: Lecture VI
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    • his whole human soul mood were directed towards the
    • sound elements before your souls. Now try to imagine what
    • However, since this secret of numbers is also in man's soul
    • absolutely valid. Since the beginning of our consciousness soul
    • soul age we have a preview of the way our larger age will end
    • the age where the consciousness soul and the accompaniment by
    • else which was happening in the cosmos work upon one's soul,
    • humanity's soul is basically sick. Humanity is very sick, and
    • such as to the wisdom of the heart and of the human soul. I
  • Title: Book of Revelation: Lecture Seven
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    • entered into the intellectual or mind soul of the human being that had
    • consciousness soul in the fifteenth century. The year 333 falls
    • soul, and it continued to have its effect until the era of the
    • consciousness soul. The Mystery of Golgotha took place in the
    • era when the intellectual or mind soul was evolving.
    • the intellectual or mind soul is an immensely significant event.
    • the souls of those in particular who were suitable for
    • when the ‘I’ was entering into the human soul behind
    • mind soul, ambiguities arise in the inmost soul of the human being,
    • ‘I’ entered into the intellectual or mind soul is
    • Dear friends, call up before your souls once more what we
    • out of this in his soul life. This is the Son-Impulse, the
    • of heredity. They have to be absorbed by the soul and worked on
    • by the soul, they must expand the soul to such an extent that
    • those times — they enter into freedom of soul,
    • where the soul is free of the forces of heredity. These are the
    • forces that allow the human being to be reborn in soul. They
    • impulse that can only be taken in through the soul and that
    • still ruled the apocalyptist and indeed the souls of his
    • soul which was able to survey the future in broad outlines.
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  • Title: The Apocalypse: Lecture VII
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    • which the ego shot into the intellectual or mind soul, which
    • and the beginning of the age of the consciousness soul in the
    • intellectual and mind soul developed during this epoch and it
    • consciousness soul began. The Mystery of Golgotha took place in
    • this age of the development of the intellectual soul or hearty
    • feelings soul.
    • intellectual and mind soul is something which is very
    • with the intellectual and feeling soul. But this bursting in of
    • right down into the depths of their soul. Anyone who wants to
    • ego-entry into man's soul at the time when it was occurring
    • soul. The two views of Arius and Athanasius were sharply
    • broke into the intellectual and feeling soul which colored this
    • soul, you will have to tell yourselves: this Apocalypticer
    • himself out of hereditary conditions, so that his soul finds
    • they must be taken up into the soul and elaborated by the soul;
    • they must be able to expand the soul to such an extent that it
    • those times; they go into the freedom of the soul, where the
    • the soul, and not through hereditary forces. The way he works
    • Apocalypticer and in the souls of all the men of his time, it
    • will enable us to look into his prophetic soul, which could
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  • Title: Book of Revelation: Lecture Eight
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    • By bringing before our souls the central points in which the
    • very profoundly indeed before our soul.
    • We must become profoundly aware in our soul that in the
    • different stage. It is most important for the human soul to
    • Demon’ in their soul nature. It was clear to
    • the deepest depths of soul much more than out of
    • in the hearts and souls of those who could not rest until the
    • you can see into what went on in the souls of the Templars
    • the consciousness soul is beginning to take effect, we now
    • Christianity — souls not at the moment
    • though in a great, supersensible school in which those souls
    • earthly souls, just as the apocalyptist has foreseen in the
    • the Sorat spirits who invade human souls are aiming at.
    • the era of the consciousness soul has gradually come to take on
  • Title: The Apocalypse: Lecture VIII
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    • before our souls, as we have already done with a few things,
    • Christ impulse before our souls in a very profound way.
    • main thing for something deep down in human souls which are
    • image about men on earth which goes deep into our soul, we can,
    • evolution before our souls, since there is an evolution in time
    • human soul to think of the earth as a whole in this way, so
    • had been asked what kind of human souls were devoted to the sun
    • depths of their souls than from orientalism. They wanted to
    • hearts and souls of those who were the adversaries of the
    • consciousness soul took hold, as I mentioned before. If we look
    • whether they be souls who weren't incarnated at the time or
    • the 14th to 16th centuries, where souls are being prepared who
    • intentions of a large number of earth souls, whom the
    • soul of humanity is not the world war, but what followed it;
    • consciousness soul age, and which had taken on such
  • Title: Book of Revelation: Lecture Nine
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    • secret before human souls in imaginative pictures. So he
    • Souls come from the spiritual world; these souls coming from
    • the inner tasks of the human soul the result is the human body,
    • The body in which deeds were done and where soul processes and
    • contained the inner processes of soul, is his body. Having
    • world. What is formed out of the soul like this was regarded as
    • activities of his soul, it would be like a tent, only this tent
    • also did this with regard to the soul activity in the forces of
    • concentrated around the human soul, and the crowning glory of
  • Title: The Apocalypse: Lecture IX
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    • in one's work as a priest one can quietly say to those souls
    • order to place what is behind these secrets before the soul in
    • there. One pointed out the following there. Souls come out of
    • the spiritual world. These souls which come out of the
    • activity of the human soul, the human body arises out of the
    • extensive and extended part of one's deeds, soul processes and
    • soul functions that — one saw the sheathe for this in the
    • soul. Whereas man's body is the first house which man builds
    • for the innermost deeds of the soul.
    • something which proceeds from the soul's creative activity. In
    • activity of his soul, it would be a tent; except that this
    • doctrine also did this with the soul activities which are
    • culture around the human soul, and its culmination was
  • Title: Book of Revelation: Lecture Ten
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    • We have brought before our soul the
    • perspective in his soul. I do not even want to discuss whether
    • is that we ourselves must place these pictures before our soul
    • where another grand picture rises up before our soul. The
    • whole soul that the three Persons are three forms of the One
    • has to do with all that leads into freedom of soul experience,
    • free development of soul on the earth. But now something highly
    • honestly take Christianity into their souls will know that the
    • being, in his own soul. Then everyone will strive to realize
    • one who cares for souls. On the other hand we are living at a
    • avoid this. Human souls are offered something that will enable
    • priestly soul that he must unfold by contemplating this
    • our souls. We should feel at one with the Book of Revelation.
  • Title: The Apocalypse: Lecture X
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    • our souls. If we understand it correctly we see that this last
    • through his own soul. I don't want to discuss whether the
    • spiritual world before; our soul and we must let their content
    • magnificent picture appears before our soul, namely, that
    • aware with I his whole soul that one has the three forms of the
    • soul's experience and the Spirit God who lives in a spiritual,
    • more in the free soul development of human beings on earth. But
    • physical world. Now if we place this before our soul correctly,
    • beings who take Christianity into their souls in an honest way
    • and in his own soul. Then everyone will try to realize in
    • sphere. Human souls are offered something whereby they are
    • develop the entire enthusiasm of his priestly soul which he
    • life which works in each of our souls. We should feel that we
  • Title: Book of Revelation: Lecture Eleven
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    • eyes of our soul towards these three downfalls. They will come
    • without endangering their development of soul.
    • termed the fall of Babylon. We can call up before our soul the
    • soul in order to see into the spiritual world. He must be fully
    • earth existence. So they feel in their souls: Since that which
    • teaches, who take Christ into their souls but who cannot reach
    • today when we call up before our souls the future stages of
    • something important, namely a kind of meeting in soul with the
    • attitude of soul I have described. Then John will become our
    • can only hope will work on in your soul and inmost heart. It is
  • Title: The Apocalypse: Lecture XI
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    • soul upon these three falls'. For they will break in upon us in
    • endangering their soul development. We shouldn't forget how
    • into through their human nature before our souls. Everything
    • Hence a true initiate must have the right attitude of soul for
    • existence, what they're really feeling in their souls is: we
    • soul in a qualitative way.
    • the Christ into their souls, but who didn't get to the level of
    • soul. This is what we see again when the Apocalypticer speaks
    • something important about this rediscovery. A kind of soul
    • approach the Apocalypse with the attitude of soul that I
  • Title: Book of Revelation: Lecture Twelve
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    • this or that form, depending on our inner state of soul.
    • Every stirring of soul immediately impressed itself on our physical
    • and soul were everywhere perceived as clearly as the physical.
    • Human beings saw soul and spirit in the physical realm.
    • the morning sky they saw before their soul the clouds
    • Atlantis, took place at the soul level in the fourth
    • years AD 333 and 666, which are upheavals at the soul level in
    • seeing in their soul something like a recapitulation of earlier
    • showed in its descriptions that the soul experiences of the
    • Greco-Latin age were a recapitulation in soul of the more
    • We are now in the era of the consciousness soul. Any direct
    • soul experience of what happens in the airy-fluid element is
    • development of the consciousness soul of humanity is beginning
    • consciousness soul. However, the dawn of the Michael age should
    • Atlantean times, no longer in the soul as in Greco-Latin times,
    • soul these pictures will come in full consciousness. Just as
    • consciousness soul that does the perceiving, we shall
    • what the Greeks experienced in soul, and what the inhabitants
    • the Greco-Latin age, where at the soul level an understanding
    • human souls during the Atlantean period. These are earth
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  • Title: The Apocalypse: Lecture XII
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    • depending on their inner soul life they became larger or
    • before his soul, he really felt that the aurora or red dawn was
    • Atlantis at a soul level really occurred in the fourth post
    • which are soul shocks in the evolution of mankind, definitely
    • when they saw something like soul revelations in fluidic,
    • aeriform things, there was something in their souls which was a
    • soul experiences of this Græco-Latin age were a psychical
    • now we are in the consciousness age. The direct soul
    • development of the consciousness soul of humanity. We're still
    • in the chaos of this development of the consciousness soul to
    • of the consciousness soul. Just as one sees a mirage in the
    • fifth post Atlantean age men's consciousness souls will become
    • soul way and the inhabitants of Atlantis experienced in a
    • prepared at the soul level and brought into the shape in which
    • souls during the Atlantean period. These are earthly events
    • impression upon the human soul.
    • that we have become such delicate souls with respect to our
    • inner experiences, we have no idea how stormy and wild soul
    • worked into his soul and spirit, so that during this ancient
    • everything that gave him his spiritual and soul nature
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  • Title: Book of Revelation: Lecture Thirteen
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    • of view of the consciousness soul's
    • consciousness soul, we are living in the age of the
    • the development of the consciousness soul, which
    • consciousness soul, so we can only perceive the sounding of the
    • trumpets if the consciousness soul raises itself to
    • In the realm of the consciousness soul as civilized human
    • consciousness soul we arrive at a somewhat earlier point in
    • soul begins in 1413. But things get somewhat displaced, so
    • things. A priest is a shepherd of souls. He must be able to
    • find words for everything that goes on in such a soul. These
    • are not necessarily always evil souls; they may merely be souls
    • that develop as far as the soul realm but lack an
    • healthy souls suffer as a consequence of those who go about as
    • such souls — for soul they are, even if not
    • mind soul or intellectual soul is born, which is what provides
    • some cases it might be a posthumous soul, posthumous in
    • comparison with souls who came into being at a particular stage
    • beings. Others might be retarded souls who have come back from
    • at some specific time. This kind of soul, too, can enter such a
    • survey the development of the consciousness soul in humanity.
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  • Title: The Apocalypse: Lecture XIII
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    • experiences of the consciousness soul.
    • respect to the consciousness soul which doesn't rim parallel
    • consciousness soul, and we only hear the trumpet sounds if this
    • consciousness soul elevates itself to the point where it can
    • of the consciousness soul, which was precede by the fifth
    • consciousness soul, we arrive at a somewhat earlier point in
    • a soul. They're not always bad souls; they can just be souls
    • who get to the soul stage but are lacking an ego.
    • normal souls suffer through their association with such persons
    • things for such souls — after all they are souls, even
    • or mind soul only emerges around age 20, and this makes it
    • case. Sometimes such men contain posthumous souls, that is,
    • posthumous with respect to the actual or normal human souls
    • incarnate repeatedly as men. These are souls which remained
    • behind, or they are souls which returned belatedly from other
    • age. Such souls may be present in such human bodies. Thus we
    • consciousness soul enters the consciousness soul of humanity
    • human souls. However, men on earth don't hear the trumpets,
  • Title: Book of Revelation: Lecture Fourteen
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    • Take spirit, soul and body. The way in which this structure
    • Moving on now to the soul realm, we find that feeling is
    • the content of our soul when we are awake while dreams are the
    • content of our soul when we sleep. What we carry in our
    • from a different world, from the soul world that I described in
    • the soul world through which we
    • only dream, for we only dream this soul world in our feelings,
    • relates to that true guise of the soul world that then
    • our soul by creative elemental powers — I have
    • stems from the spirit land, the soul from the soul world and
    • consciousness soul — he must work at this
    • soul's world of feeling that belongs to the
    • soul world; in the fiery feet that have received their strength
    • consciousness soul, or the mind or intellectual soul, develops.
    • consciousness, into the consciousness soul. Previously people
  • Title: The Apocalypse: Lecture XIV
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    • Let's look at man and his spirit, soul and body. The way this
    • we pass on to the soul element we mainly find feeling there. It
    • and feelings is that one is the content of the soul during the
    • It comes from the soul world
    • which is maintained in our soul by creative elemental powers.
    • We only dream of this soul world in our feelings and there is
    • land, the soul from the soul world and the physical body from
    • most significant vision that the present-day human soul should
    • feeling world in man's soul which belongs to the soul world.
    • of the consciousness soul, intellectual or mind soul, etc.,
    • consciousness soul. People previously saw the starry script
  • Title: Book of Revelation: Lecture Fifteen
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    • consciousness soul can be caught up in this.
    • consciousness soul human beings will contribute more and more
    • soul and spirit inwardly. This fundamental force is pure love.
    • pure love. This love is something inward; souls can experience
    • soul development by all those ingredients of evil that rage in
    • consciousness soul development, becomes divine wrath.
    • arise as the result of the materialistic consciousness soul
    • the human spirit and the human soul on the other go along side
    • soul’ are also understandable. All this is
    • collapsed in on itself, or rather on the souls of its members.
    • kind of introspection of young souls, and this is the situation
    • soul must first ask yourselves very seriously: To what extent
    • can this help my soul forces retain their strength at every
    • Dear friends, one's soul forces must be
    • maintaining them. But as to one's soul
    • which can maintain one's soul forces,
    • footing on divine and human ground that bears up the soul
    • is strong enough. The deterioration of soul forces is
    • movement and which prevent any kind of deterioration of soul
    • forces. Look about you and you will everywhere find these soul
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  • Title: The Apocalypse: Lecture XV
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    • consciousness soul can be taken hold of by this and how it of
    • experience and develop in the consciousness soul age, so that
    • which forms men outwardly, and which inwardly ensouls them and
    • souls in an inner way. It would never become outwardly manifest
    • nature and man's soul and spirit run side by side, only applies
  • Title: Book of Revelation: Lecture Sixteen
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    • souls today. There is an astonishing fact that goes to prove
    • and find out the degree to which souls are inclined to enter
    • be damaged in body and soul; but if it was felt necessary to
  • Title: The Apocalypse: Lecture XVI
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    • spirituality in the subconscious wishes of the human soul. What
    • present in the souls of present-day men.
    • is emerging from souls. Now we will have to contemplate our
    • this for their body and soul would be deleteriously affected.
  • Title: Book of Revelation: Lecture Seventeen
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    • at present the content of our soul life and which are actually
    • inside through one's own soul. You can then
    • what can be called the soul world. With the sounding trumpets
    • be physical is actually spiritual. Looking into the soul of a
    • human being such as the apocalyptist, we must learn his soul
    • language, and this soul language must grow so familiar for our
    • the inner soul language of the initiate which he does not
    • seeing — and he does see it, when his soul
    • supersensible soul element without any hint of
    • soul-spiritual elements, into the beings of the higher
    • the feeling: This is the body of the soul-spiritual element. In
    • divine spirits; they are bodies made of soul and spirit. We
    • his soul by his Angelos, how different groups of human beings
    • to press forward in his physical body in a spirit-soul way. The
    • processes of soul life — to which people are
    • today's times the soul is becoming entirely
    • feeling life in the soul, but that we can enhance our feeling
    • life in the soul by allowing what is intellectual to
    • shall find that our feeling life in the soul can truly be
  • Title: The Apocalypse: Lecture XVII
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    • soul life which is basically a kind of a reflection of outer
    • a purely spiritual way from within through one's own soul. So
    • the astral, Imaginative world or to what one can call the soul
    • could say that one has to learn the soul language of someone
    • soul is like. And when we adopt this soul language for our own
    • would like to give you a few examples of the inner soul
    • — and he does see it, as his soul becomes increasingly
    • sensory way and where we must perceive souls and supersensible
    • woven into the soul, spiritual elements and essences of the
    • body and we have the feeling that this is a body for the soul
    • limbs of higher, divine spirits. They are really the soul,
    • archangels and Archai and when one sees how individual soul
    • events that are pressing forwards, just as a man can make soul
    • pass over from a merely intellectual course of the soul life,
    • activity. People feel that our age intellectualizes souls
  • Title: Book of Revelation: Lecture Eighteen
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    • that we are living in the era of the consciousness soul, that
    • human soul will also be seized by what at present is taking
    • consciousness soul development will not pass before souls, too,
    • what this is all about, while the soul has not yet been seized
    • of any other force of soul or spirit, nor in the case of any
    • hidden in these soul capacities. The intellectuality is the
    • group souls cease to exist and in which a new kind of group
    • soul nature can begin. What is happening over in the East of
    • for there to be group souls. Once the most intelligent have
    • this group soul nature will only succeed if the element of
    • way psychology, the science of the soul, is being allowed to
    • ways leading to a situation in which the soul forces no longer
    • soul, and that this is being applied even to inner
    • of whirling up of divinity out of their own soul. In America
    • matters of soul and in matters of spirit, in inner conversions
    • we need the same attitude of soul for contemplating things such
  • Title: The Apocalypse: Lecture XVIII
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    • that we're living in the consciousness soul age or at that
    • soul will also be taken hold of by that which now occurs more
    • However, before this age of consciousness soul development is
    • over souls will be taken hold of by intellectuality right down
    • intellectuality. However, at present, where the soul has still
    • these soul-capacities. Intellectuality is the first thing
    • today, where the old group souls end and a new group-soulness
    • way that group souls become necessary. If the most intelligent
    • activity with a group soul character can only succeed if the
    • experimental observation of human souls. This is one of the
    • methods that will eventually prevent the soul elements from
    • emancipated from men's soul life has arisen in the west through
    • is like a whirling up of the Godhead out of their own soul.
    • the soul, to the spirit, to inner conversions, etc. If Satan
    • attitude of soul as the perception of the celebration of
  • Title: Lecture: The Origin of Speech and Language.
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • when the organism — or actually, the soul within the
    • the brain cells. The second falls at puberty, when the soul
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • spirit nor the soul can fall ill. Though mental illnesses are
    • to terms with this fact because it explains away the soul and
    • reality, soul-spiritual elements are united with the child,
    • the head are invisible soul-spiritual forces. Should any of you
    • to the soul and spirit is not hereditary; it is brought into
    • mother's womb, man lives before birth as a being of soul
    • to man a life of soul and spirit before birth. It assumed that
    • the soul was created at birth by a God whose nature was also
    • soul-spiritual element that works within him. If one does not
    • acknowledge that the soul-spiritual aspect is present before
    • birth, one cannot see that the same soul and spirit remain
    • immortality of the soul is dependent on knowledge of its
    • existence before birth. If one maintains that the soul came
    • divine creator would have the privilege of letting the soul
    • the soul that builds up the body in the first place, then it
    • the existence of the human soul follows readily from all the
    • soul die, since it is the soul itself that builds up the
    • different regions to discover whether or not the soul can
    • cannot die with the body because it is the soul that built it
    • because the soul-spiritual element works out of the head, and
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  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • Eustachian tube. The whole configuration of the human soul is
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • soul and spirit.
    • interest that completely occupies one's soul and spirit,
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • the soul in it. It is simply stupid and philistine to say that
    • the eye has no element of the soul. People say that light
    • must first feel the light, and this is done with the soul. In
    • we can feel. The soul passes through the muscles and feels or
    • that the soul observes, feels or senses what is within. If we
    • examine everything carefully, we discover the soul and the
    • little peephole through which the soul forms the idea that what
    • soul's existence when we actually examine the matter.
    • soul's. When fair people become extinct, the human race will
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • forces of the soul. Therefore, it is nonsense to say that a
    • because their wagging is on the soul level and indeed looks
    • the soul level. In the dog the nose and the bushy end of the
    • tendency originates only from the soul, which the dog does not
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • only by stealing their light, so to speak. The human soul
    • independently active soul.
    • retain what our inner soul being makes out concerning
    • internal process of the soul. As a result, man inwardly
    • a reaction of the soul.
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • Concerning the Soul Life in the Breathing Process
    • air with our soul element. We do not live in our muscles or in
    • our bones with our soul element but rather in the air. It is
    • really the case that our soul moves along with the air during
    • inhalation and exhalation. Thus, we can say that the soul
    • you from the heaviness of the earth. In fact, with your soul
    • find the soul. Materialistic science looks for the soul in the
    • that no longer breathes. Well, science cannot discover the soul
    • there, because the soul is not to be found in such a body.
    • Materialistic science could find the soul only if our
    • the effort. Then it would make sense to seek for the soul with
    • we bestow life. With our soul we actually live in our
    • when a person is born, he actually lives with his soul in the
    • life of soul is not given us by the earth. It is impossible for
    • the earth to bestow this life of the soul on you. Hence we may
    • soul, of what is not born and does not die but comes from
    • soul element, which is not subject to birth and death. This
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • soul-spiritual activity that cannot be stilled. We can truly
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • condition of soul has an extraordinary influence on the
    • nothing, of what influences the human soul and spirit. We can
    • influence is exerted on the child by the environment of soul
    • development and the mother's mood of soul during the early
    • the soul, to the will, and the midbrain is related to feeling.
    • to be malicious. What does this mean? It means that the soul
    • does not work correctly in the midbrain. If the soul is not
    • strongly influenced by his mother's experiences of soul and
    • in fact, completely influenced by soul-spiritual
    • prior to birth as a spiritual being, and as soul he united with
    • womb; it is something that already exists in the soul realm
    • soul was permitted to have existed before its earthly life. The
    • intention was to teach people that God creates the soul when
    • quickly and create a soul for them! This is what the Church
    • a soul when they happen to be in a mood to let conception take
    • human being leads us instead to the realization that the soul
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • work toward recognizing again the soul-spiritual aspects of the
    • It is the soul — spiritual element of man that does the
    • the soul — spiritual world and only makes use of the
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • along, that is, the entire constitution of the soul. In the
    • soul.
    • functions of the soul is found in human blood. You probably
    • the foundations of the properties of the soul, but it is much
    • Now, it is true that regarding their intellects and soul
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • tail being its organ of pleasure and therefore the soul organ
    • Naturally, what descends here as soul and spirit from the
    • for animals. In the animals, the soul-spiritual element depends
    • anthroposophy we say that with animals the soul life exists
    • only in groups — hence, group souls. Man, however, has
    • his individual soul.
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • effects of states of anxiety on the activities of the soul can
    • “Oh yes!”) When the soul activity is absent from
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • One could even notice it in their whole life of soul. They were
    • go to sleep, I exhale my soul, and I draw it back in again when
  • Title: Nine Lectures on Bees: Lecture I
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    • realm of the soul; and further, through the fact that certain organs of
    • the body are worked upon by forces of the soul, these organs become able
    • say that the life of the bees must be studied by making use of the soul.
    • work with his soul upon the organs of his body. In the honey the bee
    • soul-forces within his body. Thus when man adds some honey to his
    • food, he wishes so to prepare his soul that it may work rightly
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • that it is possible for man really to be a soul-spiritual
    • soul-spiritual beings at all.
    • ether in his fluid element, so he has the actual soul element
    • in the aeriform. He has the actual soul element in the air he
    • one has the soul element, it becomes clear that man exhales the
    • soul element with each breath, and with each inhalation he
    • by means of this soul element, but because no consideration is
    • aeriform organism, people lose sight altogether of the soul
    • soul element must be considered entirely by itself. Then, the
    • substances, so the soul element is present everywhere in the
    • forth by the influence of the stars. Man absorbs the soul
    • good through and through. The soul element in the body is not
    • for. If instead, however, man blocks the soul element so that
    • themselves be amused inwardly by the soul element. This is
    • With cocaine, the soul element has the effect of pressing the
    • to enjoy the soul element as much as possible. In the decadent
    • simply abandon their souls to such knowledge, however, it does
    • souls need to work in the right way on our organs; otherwise
    • strong soul natures. Gradually, however, they wanted to
    • experience the soul element only as an inner coloring, an inner
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  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • soul and spirit are more
    • independent of it. And so soul and
    • qualities of soul and spirit. For this reason they can
    • and through one's eyes somewhat the soul, for one finds the
  • Title: Cosmic Workings: Lecture III
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    • his ancestors but as a being of soul-and-spirit he comes from the
    • spiritual world; this being of soul-and-spirit unites with what is
    • shape. But no human body can form unless the being of soul-and-spirit
    • soul-and-spirit must penetrate into the head and, once there must
    • begin to be active. The soul-and-spirit works chiefly on the head
    • soul-and-spirit finds in the embryonic head elements which derive
    • with the plant. The being of soul-and-spirit is able to work when
    • altogether if the being of soul-and-spirit finds an embryonic head
    • being of soul-and-spirit descending from the spiritual world
    • the soul-and-spirit was not, in the real sense within the physical
    • it difficult for the soul-and-spirit to enter into the embryo in the
    • representatives of religion. A great deal is said about the soul
  • Title: Nine Lectures on Bees: Lecture III
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    • say: this plant, the Venus fly-trap, has a soul like men have. It is
    • If one ascribes a soul to the Venus fly-trap, one must equally
    • Naturally, but only for those who ascribe a soul to the mouse-trap!
  • Title: Nine Lectures on Bees: Lecture IV
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    • soul-relationship exists between the bee-master and his bees. It is said
    • in the course of the following year. That a certain relationship of soul
    • this soul-relationship, this connection between the bee-father and
    • have been a “soul” connection.
  • Title: Nine Lectures on Bees: Lecture IX
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    • soul of a man who, to begin with, had enough formic acid, and later,
    • soul is present.
    • of the soul out of the mere life-processes of the lower body where
    • there lives the soul quality that rises up to, and can be active in
    • the head. The soul needs this transformation in man of the oxalic
    • sufficiently supplied with formic acid; the human soul develops in
    • the child. We have the formic acid as the basis for the soul and
    • formic acid, then the soul and spirit must take leave of the body.
    • Formic acid draws the soul and spirit to the body; otherwise the soul
    • always needed as the right basis for the soul and spirit. When the
    • body has too little it decays, and can no longer retain the soul; the
    • body ages and the soul must leave it.
    • formic acid can be the basis for his soul and spirit, so the formic acid
    • which is spread out in the cosmos can be the basis for the soul and spirit
    • the basis for earth-soul and earth-spirit
    • They go away just as the human soul goes away at death when it can no
    • the human soul when it must desert the body. It is a majestic picture,
    • this departing swarm. Just as the human soul takes leave of the body,
    • human soul.
    • magnificent all this is! But the human soul has not carried the process
  • Title: Cosmic Workings: Lecture I
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    • Wisdom of Man, of the Soul, and of the Spirit
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • still rests within the body of the mother? The being of soul, the
    • being of soul-and-spirit comes from the Moon-sphere and passes
    • into the physical body. Man descends as a soul from the heavens by
    • indicate? It indicated the view: The soul-and-spirit of man comes
    • from the Moon; there, in the Moon, is the Creator of the soul. The
    • soul-and-spirit comes from the great universe, entering into man by
    • soul entered into man by way of the Moon and received its endowments
    • taught that in truth man has the soul within him but that the soul can
    • the soul with which he had been endowed by the forces of the Moon
    • being is united with his soul in the mother's body before birth, he
    • thinks that the soul must come in some way from the external world.
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • spirit-and-soul in man. It was known, furthermore, that man's life of
    • spirit-and-soul is united with the whole universe. The ancient
    • to life again, whereas the human being comes to life again in soul
    • day, the consciousness came to them that every soul, every
    • immortality of the human soul.
    • Sun. But this Sun has a soul: it is the second Sun. And then there is
    • the third Sun: the spiritual .Sun. Like man, the Sun has body, soul
    • again in the spiritual world as a being of spirit-and-soul. Such
    • remembrance entirely within the life of soul. It was thought
    • little by little the souls of men were coming under the authority of
    • immortality of the human soul and of how, after three days, the soul
    • the Easter Festival is near, when we shall remember that every soul
    • human beings: it is called the Festival of All Souls and is still
    • Saints' Day, was placed before it in the calendar. But All Souls' Day
    • immortality of the human soul.
    • hope that the Easter Festival will be as full of beauty in your souls as are
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • healing to start from the soul. In a modern man the soul no longer
    • thinking.” Man's life of soul was quite different. To-day you
    • no effect whatever upon his body because his soul is detached from
    • influences from the soul could work directly upon the body. When a
    • the soul. To-day ... well, a word may be uttered but no picture
    • (which were addressed to the soul) would have been without effect. It
    • as the time for healing the sick, so His unconscious depths of soul
    • soul, with the intellect. It is easy to understand that this led to
    • What was the significance in world-history of the seventy souls of the
    • seventy Folk-Souls entering into the people of Israel. All the
    • Folk-Souls were in operation. This strong and potent influence has in
    • several Folk-Souls worked upon this one people. When you see the Jews
    • that assembly of the Folk-Souls and their co-operation. To this day,
    • others. All this is connected with the way in which the Folk-Souls
  • Title: Evolution, Earth, Man: Lecture I
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    • grow. So we must go back to the soul and spirit of the man, which
    • soul and spirit have gone, so what we see outside has not always been
    • Now man can live in warmth as soul. Warmth gives the
    • soul sensitive feeling and does not destroy it. It destroys the body,
    • but not my soul. (We will speak of this more exactly later, for
    • reason the human being could already live as soul during the first,
    • the soul element is injured too. Fire has an influence on the soul
    • spiritual-soul nature is born at the same time, and this remains. It
    • spiritual-soul element remains without becoming a physical human
  • Title: Evolution, Earth, Man: Lecture II
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    • as soul and spirit; he was indeed already present in all that I have
  • Title: Evolution, Earth, Man: Lecture IV
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    • solid body. They could do this out of their souls; what they took in
    • means of the soul they could so transform their food that it became
  • Title: Lecture II: Nutrition and Health
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    • naturally becomes unable to control his body with his soul and spirit,
    • because of his mobility of soul he could still do something with those
  • Title: Evolution, Earth, Man: Lecture VII
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    • body with his soul and spirit, and the body becomes rigid. Now it can
    • of his mobility of soul he could still do something with those
  • Title: Evolution, Earth, Man: Lecture VIII
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    • being who bears within him body, soul, and spirit, with each of these
    • body, soul, and spirit, we can go on to ask how the body
    • evolves, how the soul evolves, and how the spirit evolves. When we
    • soul and spirit, and death makes up for all deficiencies. Thus when
    • their souls had great power of imagination. With imagination they
    • imagination is of a far more spiritual nature in the human soul than
  • Title: On the Development of Human Culture: Lecture II
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    • man is a being who bears within him body, soul, and spirit, each
    • spirit. But once we admit that man consists of body, soul, and
    • way the soul and in what way the spirit evolve. If we are to speak of
    • thought — the dead man goes on living in his soul and spirit
    • souls had great powers of imagination. With imagination they
    • imagination is of a more spiritual nature in the human soul than the
  • Title: Evolution, Earth, Man: Lecture IX
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    • a soul like human beings. That, of course, is nonsense. I spoke about
    • It would be just as logical to say that a mousetrap has a soul, for
  • Title: Evolution, Earth, Man: Lecture X
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    • have their influence upon what is of the nature of soul and spirit.
  • Title: Evolution, Earth, Man: Lecture XIV
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    • being would believe that there is not a single soul on the earth —
    • whereas actually there are fifteen to twenty hundred million souls on
    • stars; actually the stars are full of souls — only the souls
    • soul, gentlemen, sits there. The spirit and soul sit there. The
    • spirit and soul work on the body, building it up all the time. If you
    • his father and mother, but the soul and spiritual entity come from
    • it as spirit and soul goes back again into the spiritual world. Man
    • realize that the force which brings about the renewal is a soul force
    • only substance, but we take in at the same time the element of soul.
    • The substance is in such a fine, rarefied state that the soul is able
    • lives with a soul element. But it is not the case that with every
    • inhalation we take a piece of soul into ourselves and then with every
    • exhalation breathe out a piece of soul again. In that event we would
    • always be discarding the soul. No — it is like this: with our
    • very first breath we take the soul into ourselves, and it is then the
    • soul that brings about the breathing in us. And with our very last
    • breath we set the soul free so that it can go back to the spiritual
    • every time he breathes we could say: He breathes the soul in and out
    • soul in and with his last breath he breathes it out again. Assuming
    • inbreathing and outbreathing of the soul lasts for a period of 72
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  • Title: Festivals: Christmas: Lecture VI: On The Three Magi
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    • nothing else than to see the soul itself as a Star. But when is the
    • soul seen as a Star? When a man can behold the soul as a radiant aura.
    • before the Magi is the soul of Christ Himself. The Second Logos
    • The grotto or cave is the body wherein dwells the soul. The seer
    • a hollow. In the body of Jesus shines the Christ Star, the soul of
    • very truth, the Christ Soul shines as an auric Star, and it is by this
  • Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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    • This was the mood of soul which Goethe's knowledge and feeling for
    • soul of man descended. Life had so far developed that the human body
    • was able to receive into itself the imperishable soul. These ancestors
    • of its activity, the dwelling-place of the soul which henceforward can
    • — the Aryan race. Into the bodies of the Lemurian race the human soul
    • human soul has been working in the body and bringing it to higher
    • science imagines. At the time when the human soul was quickened by the
    • Soul which belongs alike to Sun, Moon and Earth. And so when a man
    • contained within his soul. Man has evolved on Earth into the being he
    • for the first time. The immortal soul has been victorious over the
    • long, long ago, the immortal soul entered into the physical body and
    • followed a previous Sun Age. So it is with the human soul. The soul
    • the human soul. By slow degrees the human soul itself built up the
    • the entry of the immortal soul of man into the human body if you
    • house in which he then lives. But in those remote ages the soul could
    • lighting-up of the conscious human soul is expressed in this simile as
    • life of the soul, of the course of the Sun and everything that is
    • chaos and lack of harmony in the human soul. We all know how
    • our forefathers looked up with such veneration and the very soul of
    • ‘Thou art the image of what the soul born within thee has yet to
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  • Title: Lecture Series: Anthroposophical Quarterly - Winter 1978 Volume 23 Number 4
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    • soul we calculate, but the higher Spirits made these calculations long ago and set into the
    • another (sequence of facts) that has to do with the development of your soul: that you want
    • for the soul's being. Similarly, the figures that result from the calculations of Fliess
    • for example, hear that a certain amount of study is needed for the soul's progress. He
    • patience, to unfold soul-harmony.
    • present time he must first fill his soul with spiritual-scientific truths, which will
    • soul. Human conditions change from epoch to epoch.
    • soul, but the soul no longer shines when we cross the threshold of death. Only the wisdom
    • harshness. Your soul will feel it. And this is essential. The Sun-existence will be
  • Title: Lecture Series: On the Relationship with the Dead
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    • Many souls are sleeping
    • a sleeping city where the souls have all gone out of their bodies. Whatever
    • these souls took in of a spiritual nature during the day now lives on in
    • of soul and spirit, is what the dead live on, nourish themselves with,
    • a sort of famine ensues when souls live materialistically and carry nothing
    • dead souls can experience hunger and the pangs of hunger, but the dead
    • souls who are starving over there for the reasons we have described? They
    • this means great pain, terrible suffering. It means that these souls begin
    • that: through it our souls can build a living bridge to the dead. And
    • had never come to be, the human soul would live in higher worlds but it
    • life on earth if they are to form concepts and ideas. So, a soul that goes
    • Thus, a soul can be helpful
    • against spiritual science. What happens in the depths of the soul is often
    • hopeless to try to bring such a person to anthroposophy, but in his soul,
    • Maya is lifted. Then we see what was in the depths of the soul. Here the
    • soul raged, but now the longing comes to the fore. It may be that our
    • not to be lonely, if we are to know something of other souls, we must meet
    • these other souls. We could be together with them there, yet know nothing
    • about them. We must make some connection with the souls here in order to be
    • acquainted with them over there. In the spiritual world souls can walk
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  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • Man as a Being of Spirit and Soul
    • Man as a Being of Spirit and Soul
    • Man as a Being of Spirit and Soul
    • basis for questions concerning the soul and the spirit. We need
    • spiritual, something of a soul nature, into their own soul and
    • eliminating everything of a spirit-soul nature.
    • to its efforts to eliminate everything of a spirit-soul nature
    • bringing into these processes anything of a spirit- soul
    • satisfy the unquenchable need of the human soul to approach the
    • eliminate spirit-soul nature that a science of spirit, based on
    • just the most serious questions about the life of the soul and
    • regarding questions of the soul and spirit. In reading Oskar
    • questions of the soul or spirit with the means at his disposal,
    • the life of the soul, and that science comes to an end where
    • which the human soul turns to in great longing
    • of the human soul, of the freedom of human action and the
    • the pressing questions about the life of the human soul and
    • man as a being of spirit and soul.
    • and soul. This idea of man as a being of body and soul governs
    • that everything that arises in connection with the soul and
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  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • Man as a Being of Spirit and Soul
    • However, a fact about the soul-life of present day humanity
    • beyond the ordinary everyday life of the soul, which, of
    • human soul life, inasmuch as this lies within the conscious
    • is not possible to investigate the mysteries of soul life, that
    • there is much that rises up into the soul life of the human
    • of the soul certain forces that slumber in it which remain
    • and intensification of our soul life. These unconscious forces
    • in the soul are able to enter into the consciousness of the
    • consideration the unconscious phenomena in human soul
    • means of inner processes in the soul (if we wish to be
    • our ordinary soul life, even if it is only a mystical
    • soul life, can be treated in such a way that the human being
    • can rise from this soul life to the spiritual, just as from
    • another aspect he can descend from soul life to the physical by
    • appears in our conscious soul life from unknown depths or
    • unconscious soul life and its manifestations. I shall take
    • arises out of the unconscious depths of soul life, and this is
    • When the human soul has reached the point with the
    • whole mood and constitution of the soul is radically different
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • Man as a Being of Spirit and Soul
    • souls at the present time whose experience of the various kinds
    • for a new way of looking at the world. Such souls feel that in
    • continue to exist as beings with spirit-soul life and social
    • faces the eternal questions of the human soul and of the human
    • soul, about the meaning of the whole world and about the
    • own soul thinks and feels about these questions, to the
    • As against these questions which confront the human soul
    • civilization if life simply goes on as before, if human souls
    • depths of the human soul.
    • soul while you are investigating in the observatory, in the
    • — your soul is working in an
    • is the spirit, the soul which is really working in me, and I
    • must recognize this spirit, this soul. The results of an
    • investigation is that we become aware of spirit, of soul, and
    • acquire a true knowledge of what spirit is in the human soul.
    • we develop what is active in the soul of the modern scientist.
    • five year old, a child has certain capacities in his soul which
    • draw out of our souls and which we can then develop and
    • cultivate. And we must evolve our soul life so that we can
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  • Title: Lecture: Reincarnation and Karma
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    • must make the same remark about the soul as Redi made
    • about life. He must must assert: Soul can only originate in
    • soul. And should natural science proceed along the lines which
    • “Every soul originates in soul;” in the same sense
    • thought that the soul originated by means of spontaneous
    • aside by the sentence: “Soul originates from Soul.”
    • raised the flag in favour of the enlightened Science of the Soul
    • accomplishes the same in the sphere of the soul as the Scientist
    • soul-life apply adequately to external phenomena. He does that
    • Anthroposophy does not take the inspiration of life or of soul
    • time applied to the soul. If he did not share with them that
    • laws of the soul and he knows nothing of investigations which
    • can be made in the sphere of soul-life, but that does not lessen
    • soul life, which are more difficult to understand. When he calls
    • certain large aspects of soul-life as their opponents have on
    • Where could we find a similar clearness in Psychology? That the soul
    • about that the souls of a number of children are different, from
    • ordinarily, the attitude of such work to the Soul is like what
    • explain the lower qualities of the soul, and to speak of
    • with respect to the higher qualities of the soul, the really
    • Maximum number of matches per file exceeded.
  • Title: Story/Green Serpent/Beautiful Lily: Lecture I
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    • evolution of the human soul. It has often been said that in his
    • special soul-atmosphere was needed in order to understand such
    • mood was necessary, a certain disposition of the soul, which I will
    • 3rd century A.D. — the truth about the human soul
    • transmutation of man from the every-day soul to the Spirit-soul, one
    • transmutation of matter, referred to what the human soul-life
    • by a disposition of the soul, which may be described by the symbol of
    • the Lily. The highest forces of the soul, the highest state of
    • of freedom, — this state of soul, which was communicated to the
    • realm of Divine Love in the human soul, the realm in which man does
    • Soul of humanity
    • plunges into the water — into the soul-world — does he
    • these three basic forces of the soul, into which the human soul must
    • forces that live in a highly developed soul are also to be found in
    • mixture of Wisdom, Beauty, and Strength, — the soul-forces
    • of the soul. Thus the clear day consciousness was also extinguished
    • soul. As long as the nature of man is not sufficiently ennobled to
    • technique remain in debt to the River of man (the soul of man). As
    • he pays his debts to the River or the Soul, — all that he has
    • over the River of the Soul, over the River of passions and desires,
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  • Title: Story/Green Serpent/Beautiful Lily: Lecture II
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    • the soul-world or Astral world, and the Spirit-world. The symbol of
    • the astral or soul-world is the water. By water Goethe always
    • symbolised the soul, as in his poem “Fate and the Soul”.
    • Soul of a man,
    • bath”, the bath of the soul. The soul, the water, the red Lion,
    • soul — as the river, and Devachan (the Spiritual Realm) as that
    • away again undigested. The River is the Soul-life; the totality of
    • that, the soul is thrown out into a state of disturbance. Goethe
    • soul-life must be purified slowly and must ascend slowly.
    • must weave into our soul-life is taken from us by the twilight
    • forces must be purified by the soul-forces, the body itself can only
    • ascend when the soul completely absorbs it. Everything which encloses
    • must pay our debts, and yield our lower principle to the soul-life.
    • purified by the Soul-life. This means that if man cannot pay with the
    • day, when purified by the soul-life; — “Oh, my hand, the
    • soul and the spirit of man. The soul is always represented as
  • Title: Lecture: Evolution of Human Freedom/The Idea of God
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    • receive new impulses in his soul. In the book
    • longer ensouled by pictures, he only conceives of the
    • retains the power of evolving in body and soul to a definite
    • that human souls at one time left the earth for other planets
    • group-souls. There are people who are aware of this and yet
    • The pupil was taught: you can only teach your soul of
    • question the more passionless must the soul be. All
    • grasp the Divine Being with any one force of the soul, such
  • Title: Lecture: The Significance of the Mass
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    • and the Divine Division, he then experienced in the soul
    • was born. The pupil was now an awakened soul. In
    • resolve to be embodied a second time.” The soul must
  • Title: Lecture: The Old Sagas of the Gods
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    • the Spirit-god, — (wind, breath, soul.) He gives
    • soul” to the logs of ash and alder which become
  • Title: Lecture: On The Gospel of St. John
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    • the Initiates will pour over the souls of men and bring a new age to
    • souls, then, in reverence and humility, we are true theosophists.
  • Title: Lecture Series: The Social Question and Theosophy
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    • contemplation of the human soul, and so they say: Theosophists
    • human heart, in the soul, and in fact give this soul the
    • what is here passed before the human soul has a very special
    • his life of the senses and of soul becoming something different
    • learned to put such questions because their souls have
    • This transformation of the soul we have to study more closely.
    • We must study and understand why the souls of the great masses
    • who is able to look into the soul is one who, in the great
    • world framework, sees what is going on in this soul. And only
    • one who understands something of the laws of the soul is able
    • to effect something in souls and lead into the future.
    • souls who today cry for liberty and equality have learned it at
    • scientific problem. If one considers the actual soul and
    • everything which creates outward inequalities, the same soul
    • soul—finds that everything that determines outward
    • soul has taken up lives on in the soul and emerges in a
    • That picture should not be misunderstood. The soul that 1800
    • developing soul. One must study the course of time this way.
    • bring about in this soul a change in direction, an ascent,
    • namely if we get the soul who is calling for equality back into
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  • Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • For in the soul of
    • soul of the Thinker.
    • soul is too simple to receive them. What emerges finally, however, in
    • the soul, the re-birth in the Spirit, was performed for the Mystics
    • soul had striven upwards to that stage of humanity upon which he now
    • the soul which brings about certain intimate processes in the
    • innermost being of the soul, man can win through to the possibility
    • the morning when the soul was still virginal, they have let these
    • words resound in their soul, up to the passage: “And the Word
    • day by day, then something shows itself in the soul which gives him
    • for the education and training of his soul, experiences the Saint
    • teacher spoke as follows: “Thou must fill thy soul for weeks at
    • soul a consciousness of the fact that Life is continually and always
  • Title: Lecture: The Mystery of the Human Temperaments
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    • who had such a deep knowledge of the soul:
    • depths of his soul, we can only explain to ourselves when we know a
    • soul-spiritual derives from the soul-spiritual. On account of
    • wishes to trace back the soul-spiritual element to the
    • soul-spiritual, would not be burned, to be sure, but would be looked
    • the soul-spiritual part. We must go back to his earlier incarnations,
    • soul-spiritual essential kernel is born into the family, the people,
    • Here shine forth the soul qualities of man and his natural inherited
    • body, but the cause of this body. It knows that the soul-spiritual
    • human nature we learn to understand clearly this soul riddle of the
    • system and its soul expression in a feeling of ease, in inner
    • which expresses itself physically to work upon our soul.
    • give because of his own hard experiences; in such a case soul works
    • upon soul in the most fortunate way. If therefore at the side of the
    • soul of the child, will gradually take a different direction.
    • other souls of similar age you can bring it about. If things are
    • soul of the phlegmatic child.
    • accomplish much. Here the intellect is the weakest soul-force of all.
    • In presence of the stronger soul-forces, such as the temperaments,
    • in the depths of the soul. Spiritual science is something which
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  • Title: Lecture: Morality and Karma
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    • feeling of envy. Consequently the souls of the simplest people and
    • the souls of highly developed men have an instinctive repugnance
    • Compassion is a fundamental element in the soul life which we share
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • Lucifer is a power that tempts the human soul by drawing it down
    • discovers that his soul is filled with envy, he begins to fight
    • the way in which Lucifer and Ahriman work within the human soul.
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • try to penetrate into his soul with love and devotion. Falsehood must
    • ourselves lovingly in his soul, with a real understanding for his
    • person's soul, in spite of his failings. In this case, too, the
    • result may be a good one or a bad one, but the effect upon the soul
    • other soul; it dissolves Karma, smoothens it and eliminates it.
    • qualities and by immersing himself lovingly in his soul, may be sure
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • psychologists, so-called investigators of the soul, who deny
    • streamed down into human souls, and these ideals kindled the
    • idealism flowing into the souls of men.
    • when idealism becomes an active impulse in the soul. For
    • astral body to the age of 21, then the sentient soul to the
    • age of 28, the intellectual mind-soul from the age of 28
    • to that of 35, and the consciousness soul from the 35th year
    • onwards. It is the intellectual soul which, from the 28th
    • of the intellectual soul in which the “I”-consciousness
    • the following incarnations we shall carry in the soul an ever
    • intellectual soul awakens it must take root in the human body
    • as conscious soul-force, towards the 30th year. The
    • Christ Himself were to fill the human soul, and then, in such
    • a soul, the words of St. Paul would find fulfillment:
    • soul was in its normal stage of development, because it was
    • into the intellectual or mind-soul that the
    • intellectual soul, together with the “I” in its
    • When this Christ Power has become reality in the soul, when
    • the Christ has become a living experience in the soul, when
    • the soul has thereby found the direction of its path, when it
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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • we are led more deeply into the soul of humanity and the striving of
    • the soul of humanity and the striving of humanity that ancient times
    • are brought powerfully before our souls, as vividly as the present time,
    • work upon us, do we look into the souls of those people who are far
    • view is presented before our souls in a directly expert and vivid way.
    • are presented to our soul by Homer as if they were immediately in front
    • before our souls! For many, not only professional students, but even
    • or Agamennon? When Achilles appears before our souls, he appears to
    • self-centred! A being in whose soul divine-spiritual impulses are at
    • and growth of the individual races that what the ordinary soul-forces
    • human soul-forces; an imagination which to him in some way fulfilled
    • explained by the ordinary soul forces. Therefore they quarrelled, and
    • soul-forces. If we only consider these three forms externally, how they
    • which spurs on our souls to think of all that is must human, but which
    • on the other hand, surpasses all that the ordinary powers of the soul
    • our souls, that at the moment when Christianity enters, when the Son
    • race, the Nation-soul of the Finns, from primeval times up to the moment
    • was then enacted in the soul can be felt with wonderful intimacy. That
    • immediate present, with their complete souls; so that through Kalevala,
    • Western Europe learns to know the soul of Finland in such a way as to
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • to be overcome in the soul of the spiritual investigator, but
    • the paths of spiritual investigation must transform his soul
    • soul, in order to penetrate therewith into the super-sensible
    • worlds. In this way the soul first comes to Imaginative
    • soul, feeling herself capable of letting Imaginations arise
    • of ones own soul forces, which the soul produces solely out
    • soul again, in order thereby, later on, to find objective
    • forces are drawn out of the soul, if one pursues another
    • cutting deeply into the soul, makes strong demands on the
    • of spiritual science should proceed from what the soul as an
    • own standpoint, and asking: — how has my soul then,
    • how another soul has come to regard things from another side.
    • soul. He must say: — What you see in wonderful images,
    • develop slumbering forces in the soul through which man is
    • definite symptoms. One feels changes in the soul, has the
    • does not progress thus far in the transformation of his soul,
    • person however, with selfless mood of soul, will find the
    • Souls often yearn for its information, but are as often as
    • real investigator from the charlatan. The soul-mood of
    • existing in the soul for the truth of the ideas transmitted,
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • can actually pass from soul to soul was something which modern professors
    • soul. Our honorable philologists nevertheless admit that there can
    • to express it quite independently through its soul life. But the
    • earth is the one that transmits this soul element. Never have I
    • cooperation between Herr von Osten's soul-element and the soul-element
    • by itself. This is based on the connection between the human soul and
    • the animal soul. The earth has a transmitting role. In its conscious
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • soul, the human being is never alone with it, yet he should be
    • able to face his soul in complete solitude if he really wishes to
    • alone with his soul. Yet there is a kind of solitude which arises
    • within his soul until he wakes up again — that the bodily
    • processes do not in any way explain what takes place in the soul
    • will admit that the soul's content dives down into the bodily
    • when the soul's content abandons the body. From the moment of
    • say that the sleeping soul is in a certain sense isolated; that
    • state of the soul the human being is not able to observe the soul
    • to consider another condition of the soul. The fact which will
    • enabling us to envisage the reality of the soul's condition
    • explanation pointing to the real facts. This is the SOUL
    • the word, and not analogously, the SOUL'S SUMMERTIME.
    • soul's summer.
    • and the soul forces expended on thought, demolish the plant-like
    • which the summer produced? Our waking hours are the soul's winter
    • during the soul's summer season as during its winter season, but
    • unconscious. In fact, we are not able to observe the soul; we
    • consider the characteristics of the soul's wintertime; that is to
    • soul is filled with emotions, resolutions, thoughts, ideals, and
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  • Title: Lecture: Jesus and Christ
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    • natural science. By strengthening the human soul, it seeks to make
    • pertaining to the spiritual life of the soul must therefore be
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • judge on the basis of what can ordinarily be observed in the soul
    • because it takes into consideration the development of the human soul.
    • Granted, in ordinary life and science the soul does indeed confront
    • certain limits of knowledge. The soul, however, may take itself in
    • I have already explained, namely, that the soul can
    • soul may bring about an infinite enhancement of its inherent forces of
    • attention and devotion. Ordinarily, the soul-spiritual life uses the
    • to have completely different qualities from water, so may the soul,
    • itself out of the body, the soul acquires an inner life of its own.
    • soul emancipate itself from the body. To live as a soul-spiritual
    • event are derived from experiences of the soul in its life within the
    • clairvoyant experiences of the soul as it lives independently of the
    • body in the spiritual world. In this condition the soul can survey the
    • those of our time. In those ancient epochs man's soul lived in
    • body. We see how the soul and spirit takes hold of and works upon
    • the way our soul-spiritual being prepares the bodily organization and
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • how in the inner life of the soul one can get away from the
    • the soul had to develop in order to find its way from the
    • the real nature of life wherever his soul was engaged and he
    • his soul to penetrate the inner activity of his thinking he can
    • soul from what it was before. And this is the basis for
    • be developed into something quite different in the soul from
    • in the soul from what it was before, and so today I shall not
    • it were, outside itself and become this new power in the soul.
    • thinking has to undertake. These concern only the soul and
    • the soul is really able to experience something within the
    • in order to concentrate all the powers of our soul upon this
    • to remain of the thought afterward if our soul life is to be
    • our soul life that in addition to our thinking we must also
    • of the soul, but his spiritually-scientific analysis consists
    • in purely inward processes of the soul, and this is even more
    • fashions something in his soul that he can then separate off
    • activity, we notice that in this inner activity of the soul we
    • illustration to show how our whole soul life is now altered by
    • whole mood of our soul life has become different under the
    • point in the development of our soul through these exercises we
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • human soul life, than he would have to speak about the presence
    • life is bound to lead to injury in the soul. Those who
    • prey to a kind of soul hunger and to what happens as a
    • soul, an uncertainty and powerlessness, an inability to find
    • happens within the soul, which in its search for a solution to
    • which it disciplines the inner life of the soul in the art of
    • of spirit, the human soul. It consists of inner processes
    • of the human soul, which, as we shall now see, have nothing to
    • and methodical work on the human soul.
    • soul life. Even when we are wide awake in our ordinary
    • is because the rest of our soul life is present and, like the
    • dark in our souls in a way, and can only be perceived as
    • for anyone able to observe the human soul they prove to be
    • penetration of the will into the soul life which
    • be a similar transformation in our soul life, in the ordinary
    • soul life we have in the day, in relation to the transformation
    • the soul being, right into the life of the human soul. It is
    • soul experiences when it perceives the color blue. Blue, says
    • Goethe, pours into the soul the experience of coldness because
    • nature of color, but he brings the soul into it, the
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • all the problems related to the soul life of the human being
    • human soul life arbitrarily, but I hope to be able to show how
    • of the human soul, and which arise out of the deepest needs of
    • the soul. The human soul incessantly tells itself that within
    • when on the basis of its thinking, the soul then tries to
    • his soul life. We can take an example to show how the scientist
    • embracing the nervous system and the soul, a dissertation on
    • go on in the human soul, and which are of significance to the
    • soul but of which our ordinary consciousness is not aware. He
    • has a different relationship to human life. In our soul life
    • ordinary everyday soul life is more or less similar to the case
    • into our soul life in this way in the physical body, the part
    • scientific self-observation, plays into our soul life. That is
    • always been pointed out how something plays into the soul life
    • things that take place in our soul life we are also able to say
    • sought to establish what lives in the human soul, what really
    • happens in the human soul when an action is performed where a
    • that we do not allow the soul to investigate in its everyday
    • science too, but in the science of spirit we evolve the soul
    • development. We ourselves must take the soul in hand, and
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • of human deeds, of the constitution of the human soul, of the
    • which the constitution of the soul came to expression in art,
    • the will which arose out of the deepest recesses of the soul,
    • available for reaching a reality which has soul-spirit factors,
    • observing certain inner powers of the human soul lead to any
    • says, is achieved in wrestling with the matter in their souls;
    • depths of the soul and are not worked over personally by the
    • soul, but simply push through from below. This
    • science of soul into history. He wants to understand the
    • historical evolution of humanity on the basis of soul impulses.
    • He is seeking a science of soul applicable to his own times.
    • psychologists, in those who investigate the soul. In these
    • psychologists he honestly tried to find something their souls
    • into the real inner soul being of man.
    • the inner soul life of man comes to expression in a quite
    • method works with forces that otherwise slumber in the soul and
    • Looked at superficially, this human soul life, in fact human
    • unconscious spheres of the soul just as dreams do. We are
    • before our minds. We dream the whole day by allowing our souls
    • with the life of the spirit in their soul life, even if only
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  • Title: Lecture: The Threshold In Nature and In Man
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    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • after all, a fact of the life of soul, and one that becomes more and
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • succumb to giddiness of soul can he go forward at all into the field
    • cultural renditions that change and develop, but man's life of soul is
    • processes in the life of soul, cannot bear the same meaning for
    • times was actually none other than the condition of soul which mankind
    • coming all unprepared to the condition of mind and soul to which we
    • fields where the soul discovers this new relationship to the universe.
    • that was felt in those times about the condition of soul evoked by
    • man's mind and soul since early Greek times. The Greek had not a
    • allow the impulse to quicken in our soul to action, then the action we
    • his accustomed attitude of mind and soul, man is treading a path that
    • system, he would “faint” in his soul; his consciousness of
    • soul, through falling into a condition of uncertainty and darkness, a
    • condition comparable, in the realm of soul, with physical faintness.
    • from being overcome by faintness of soul. And their description of the
    • experiences of the soul.
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • actions, has its ultimate root in the depths of the human soul.
    • out of the soul-spiritual depths of our being a conception of
    • outside, ultimately depend on the soul life that surges and
    • with penetrating into human soul life and with asking in what way
    • may be awakened in the life of the human soul so that we may
    • looked into his own soul, into his own being, he thought that the
    • the human being lifted up his heart and soul whenever he wished
    • that rises up before his soul out of the laws of Nature, when he
    • were, in the soul atmosphere as something quite abstract, and
    • beings in the form of speech, to draw in the world's soul life in
    • brain. Just as someone listening to our words can feel our soul's
    • vibration, our soul's feelings through the words, so the Oriental
    • our soul's vibrations go out to other human beings, so the
    • them nourishment for their souls. For a certain time, man passed
    • within him, even his soul-spiritual development, had to be
    • others how man's soul, man's inner being, is connected with the
    • an imperishable, eternal Being as far as his soul is
    • stillness of our soul. This enables modern man to develop a
    • hidden forces in the soul, which are not used in ordinary life
    • apply our own strength, our soul's own forces — in the same
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  • Title: Lecture Series: The Eternal Soul of Man From the Point of View of Anthroposophy
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    • The Eternal Soul of Man From the Point of View of Anthroposophy
    • The Immortality of the Human Soul in the Light of Anthroposophy.
    • The Eternal Soul of Man From
    • yearnings of the human soul, then there emerges out of today's
    • soul's eternity, of the eternity of the innermost being of man.
    • deeper soul questions this hypothetical view: Yes, is it not
    • entire soul constitution a different person. Each intellectual
    • human being has evolved out of the dull, dreamy soul-state of
    • the soul — where he has already come once — he can
    • nothing else the human being can use in relation to his soul
    • develop further. Now there is a soul force that the more
    • that man will not develop even this soul force further; he will
    • second time. The soul force I refer to is indeed beyond the
    • accordingly brought up from the depths of the soul — or,
    • so that we do not present a hypothesis about the soul. Out of
    • before the human soul that are the same as those that perhaps
    • have something in the soul that is not now present. What began
    • there, is conjured up before our souls by the memory.
    • exercises of the soul. The question is this: if we are capable
    • development of such soul exercises, arrive at what refers to
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  • Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
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    • being of soul-and-spirit, sent down by the Divine Powers into
    • pre-earthly existence as beings of soul-and-spirit, they knew that the
    • whole life of soul. He felt himself united with the God of the
    • they knew: As souls we are of the kingdom of Christ and do not die.
    • namely, birth and death. Christ became the soul of a man, Jesus of
    • lifted out only after a period of days, the souls of those
    • their souls of that which man had lost because he no longer possessed
    • our soul to the voice of Christ who will speak to us if we are willing
    • again open the ears, the hearts and the souls of men to the Mystery of
    • souls is healed, the Spirit sent by Christ. And then will come that
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • Every man was then aware that he had within him a soul and
    • physical body die, but they knew that as souls they belonged to
    • soul of a man, Jesus of Nazareth, experienced birth and death.
    • the God was felt in the souls of those who took part in the
    • suffering and their sorrow, there arose again in their souls
    • reality, we also open our human soul to the voice of Christ,
    • to open the ears, the hearts, the souls of men once more to the
    • heals the sickness of the souls of men — the Spirit sent
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
    • through the fact that the force we use in our souls to remember with is the
    • bit between your soul and your body if you want to dwell in memory. If your
    • unconscious between a soul process and a bodily process every time you want
    • what he has taken in lives in his soul. At the age of thirty the grown-up
    • is able to release from the depths of his soul; he can understand the thing
    • manifests as his soul and organises his body. The same force which enables
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Richard Wagner and Mysticism
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    • realise how deeply Wagner's soul was steeped in Mysticism. To a
    • that happens to be living in their soul. He wanted to realise his
    • such a way that men's hearts and souls were attuned to piety and
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • much deeper relationships between them. The soul living in the one man
    • has a deep, inner relationship with the soul living in the other. The
    • all. The deep laws which underlie the soul are spun from the
    • superficial intellect — express one aspect of the universal soul,
    • albeit this universal soul must be thought of as a reality, not as a
    • Wagner realised and understood the mysterious thread that binds soul
    • to soul, and when we study the fundamental features of his works we
    • life of soul was entirely different. He lived in a far more
    • for each man perceives the same wisdom, each man lives in the soul
    • another. Elsa, the feminine principle, represents the soul who is
    • The human soul must be quickened by those mighty events through which
    • bound up with flesh and blood, a love that flows from soul to soul,
    • World-Soul lies crucified in the Body of the World. The World-Soul,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • feeling and let the ideas in their totality stand before our souls.
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • through the ripest souls in European civilisation — streams which
    • human souls were treading the path to the spiritual world in other
    • of Ammonius Saccas. How did the world appear to the soul of
    • that must be quickened again in the souls of men.
  • Title: Community Building: Lecture One
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    • common and effective action. And the forces which are to ensoul
    • facts upon which we should earnestly fix the eyes of our souls
    • the depths of the human heart and soul.
    • elemental and profound feeling in many human souls; the ideal
    • religious renewal that can lay hold upon many human souls in
    • depths of the human soul which seeks for community-building, 1
    • transition to the development of the consciousness soul in the
    • languages, yet the deep and intimate configuration of soul, the
    • without discovering the same soul life sounding forth in a word
    • also can embody our own soul life? And each of us needs only to
    • life of the soul. For the earthly life we note at certain
    • now permit their souls to lie touched in common by the memories
    • Souls resound with a more inti mate harmony when the purely
    • soul language of memory binds one person to another even though
    • the soul and which sound from one soul to the other — as
    • if that profound intimacy and depth of the soul becomes
    • the souls of these persons, it is the resurrection of that in
    • comes from the other soul as a sharing of memory, — this
    • this fact of the soul into the spiritual realm, 1 had to say at
    • of the ritual bestows something upon the human soul which
    • Maximum number of matches per file exceeded.
  • Title: Community Building: Lecture Two
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    • time — through his normal state of soul and body, what he
    • temper of soul of the every-day consciousness over into this
    • every-day mood of soul to the language of the supersensible
    • developed in the soul. This antidote is the profoundest inner
    • tolerance of soul. But this has, of course, to be brought about
    • world. In the spiritual world the soul must be permeated with
    • does he acquire the necessary social attitude of soul for the
    • do not transform the soul into the state that is necessary in
    • ordinary temper of soul over into what they supposed to be
    • certain sense a transformation of soul. Some people, however,
    • soul is precisely the same whether one reads a copy of
    • worlds, this requires a certain attitude of soul, as you can
    • attitude of soul is especially necessary for the real spiritual
    • obliged to force upon his soul something which plays a fully
    • natural, by reason of his attitude of soul, that the
    • soul can have to truths — which consists in a direct
    • certain attitude of soul, a certain mood of consciousness, on
    • Society. If we are permeated with this attitude of soul, if we
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • will impulses that can be experienced in the human soul.
    • back we go the more does the life of the soul during
    • this path the human soul developed activities more akin
    • human soul a long way back we find ourselves going beyond
    • etheric. His soul became active in a way that was
    • soul activity we know as thinking. I would say that when
    • our soul is active in thought we find ourselves rather
    • the cultivation of mind and soul that is needed. We must
    • human soul life when human beings absorbed a mineral
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • thinking as the soul itself became inwardly active. But
    • may call intellectual more into its soul elements. We can
    • intelligence to enter into their souls. The most
    • remarkable aspect of Asian civilization is that the soul
    • their souls; the Europeans got into the habit of thinking
    • souls, Europeans more with their bodies.
    • earlier. This however was a civilization of the soul that
    • ways to higher things, using the human soul and spirit to
    • reach the soul and spirit of the world without resorting
    • essentially a civilization based on soul qualities. The
    • nurtured entirely at soul level. You cannot understand
    • endowed with intelligence at soul level, still were more
    • soul principle and are consequently less independent.
    • the Mystery of Golgotha, an advanced culture of soul and
    • the great culture which had grown out of the soul and
    • contents of Asian civilization of soul and spirit, for
    • garbled translation of Asian soul and spirit culture.
    • could only be grasped in soul and spirit. European
    • intellectual life based on soul and spirit and out of
    • light of oriental wisdom, a wisdom of soul and spirit
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  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • their inner soul life with the spiritual, the divine
    • souls, but that the whole person needs to be developed;
    • into the soul of that individual, something that was not
    • human beings of soul and spirit. Then people no longer
    • that the human soul element could unite with the god.
    • that has made our inner life, the life of our soul, so
    • what it would mean for the inner soul life of someone of
    • state of soul to the same extent as the dreamer's state
    • of soul changes to being fully awake and alive for the
    • which our human souls can walk in the spirit in spiritual
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • How else can we hope to give souls the power today that
    • nowadays with regard to souls fast asleep in the present
    • everything that happens to your soul between death and
    • creates a soul in the spiritual world, a soul that then
    • soul up above, a fresh new soul; it is then sent down to
    • millenia — that it pleases God to create souls for
    • accord with the egotism in the souls of people.
    • made soul down to them. What would happen if criticism
    • misunderstood Platonic ideas, saying that a fresh soul is
    • soul had been created, lived on earth and then come into
    • on earth. Aristotle imagined that a fresh soul was
    • created for every child, that this soul lived on earth
    • of their souls because they do not want it to come to
    • of the soul, a life of the soul before birth and also
    • conception, that the soul has its roots in the spiritual
    • made soul from the spiritual world for every single human
    • believed. The soul is brought to a state, a mood. by
    • course difficult to rouse modern souls from their general
    • human soul having a life before birth, or before
    • carry this truth in their souls, carry it in their souls
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  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • on. These clearly function at the level of soul and
    • teach. This brings the souls of the children to life;
    • corpse. A corpse is produced when the soul leaves the
    • spiritual basis, out of something that has soul, will
    • to the soul on so many occasions over the last two
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • their souls. We will continue along these lines. Today I
    • accomplished by the soul. It is essential for us today to
    • deed accomplished by the human soul. We must come to
    • directions in the life of the human soul. One of these is
    • bringing into play in his soul? He brings into play
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • to be opposed because it is not true that the soul is the
    • are able to retain into ripe old age a quality of soul
    • childlike soul quality persists one-sidedly into
    • really spirit and soul. This element of spirit and soul
    • now have two things: the human being in soul and spirit
    • it that thinks in us? Not the human being of soul and
    • thought with a soul and spirit element that has torn
    • tear their soul and spirit away from the brain with the
    • soul and spirit away from the physical aspect of the
    • that their souls may grow free of the body. It is
    • element of spirit and soul away from the physical body.
    • spirit and soul may be torn away from matter. The aim is
    • and soul, for they now run the risk of slithering
    • of losing soul and spirit and of losing themselves as
    • soul from slithering into mere materiality; it saves the
    • spirit and soul element from slithering into the
    • will be the power that releases spirit and soul again
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • soul and spirit. The divine and spiritual origin of
    • ways of letting their souls and spirits enter more and
    • your soul and spirit. You will then find yourselves the
    • initiation during one's training to learn how the soul
    • different spirit. The truth is that one's soul is then
    • egotistical elements in the human soul. The concept of
    • putting one's money on egotistical soul instincts if one
    • souls. It is difficult to preach on life before birth;
    • and more of this unless souls come awake to a much
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • our dream life shines into our souls, in a way. If you
    • human soul and spirit — is in the outside world. We
    • clearly that the essential soul and spirit of the human
    • being is then in an outside world of soul and spirit. The
    • going to sleep does not reveal its spiritual and soul
    • world which has its soul and spirit aspect. Today the
    • themselves unconsciously in the outside world of soul and
    • This soul
    • Orient were in the world of soul and spirit they were
    • found themselves in the outer world and their souls and
    • pictures their souls perceived as a memory of their
    • soul and spirit among all the other things they
    • and waking up. They experienced a cosmos that was soul
    • and spirit, and themselves as soul and spirit within that
    • be able to enter into the state of soul that people had
    • to put yourself in the state of soul of someone living in
    • mental image of such a state of soul we have to go back
    • of something that once presented itself to the soul as
    • himself as soul and spirit, part of a whole cosmos of
    • soul and spirit.
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • human soul life in those past times when the great struggles in which
    • soul came to an understanding with the phenomena Of nature, and the
    • say that it is possible to perceive what will happen in human souls when
    • people got into a habit where their souls no longer wanted to know the
    • become deposited on the human soul. The influence of the external
    • age will be able to judge what is evolving from the depths of the souls
    • and neurosis will invade the souls of the coming generation. This will be
    • some perception of the soul of that age were speaking of a ‘Werther
    • people. A mood will however arise in the souls of vast numbers of people
    • prepare the eye of the soul so that it may perceive something that is
    • evident. Outer want will become an inner want for the soul, and out of
    • great need in the souls of people in the decades to come. This need in
    • the souls of people is a positive power, and out of this positive power
    • have gathered in our souls, a treasure we have carried with us through
    • moods of which the soul has concrete experience, are the inheritance of
    • These have to cope with everything entering the soul from the products of
    • something that is lacking. At the unconscious level the soul creates
    • this is to fill your soul with the one thing that will give strength, a
    • develop in our souls the strength that comes from the Christ. Otherwise
    • our description on the feelings that are paramount in human souls. It
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • capacities of the human soul, and the relations between
    • souls. Spirit-self can only develop out of knowledge made
    • minds and souls.
    • established to gratify their souls in those conventicles
    • beautiful abstract ideas that are gratifying to the soul
    • souls and minds. If it is still within the bounds of
  • Title: Lecture Series: Life Between Two Incarnations
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    • member when we trace an intimate movement of the human soul. There is
    • soul can this name, this designation "I" sound out. Never can another
    • being can pronounce this word in the soul to its soul, in whose nature
    • the god begins to speak in the human soul.
    • solemn occasions. To make this God-being sound in the soul of man by
    • of love and friendship have been established from soul to soul, then
    • and creates lasting, indestructible bridges from soul to soul, which
    • embodiment between mother and child, forms new, soul ties, which
    • remain. And everything that bound soul to soul is already woven into
  • Title: Problems of Our Time: Lecture I
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    • At the present time man's soul is of, necessity involved in
    • of soul. If the social sense were more natural and obvious,
    • drawing that seriousness into our souls, as well as fostering
    • in place of the elementary flow of truth out of the human soul
    • freedom of soul. Men must first regain that quality: the last
    • vast difference in the qualities of the human soul in, for
    • fifteenth. New soul-qualities and attitudes arose in humanity
    • soul-spiritual to what lives in the three Hierarchies; and
    • instinctive originality and genius in man's soul had come from
    • organizing thoughts arising within us. The being of our soul
    • for ourselves on the soul- spiritual that is in us. The result
    • soul which will restore the interest of the Beings of
    • man must now begin to work from his own soul-content, in order
    • entered the period of the Consciousness Soul, and have passed
    • out of that of the Intellectual Soul — which was the
    • Graeco-Latin age. The Consciousness Soul must develop more and
    • fellows, no realization that they stood before him as souls
    • child a soul is growing, which has been through other
    • with the soul of a child, whose capacities it was his duty to
    • before us, we have to deal with a soul which has been through a
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture II
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    • it is for men of the present day to turn the eye of the soul
    • complete change in the relation of civilized man's soul to the
    • can only arouse their interest anew if out of our own souls we
    • shall realize if we put before our souls one question of such
    • the human soul. We can see, from the way in which this question
    • existence of the soul after death” — that is, the
    • continuation of the life of the human soul.
    • found in man's soul when “life after death” is
    • not to die as souls at physical death. Naturally, the soul's
    • existence of the soul after death is very far from being
    • and soul.
    • man went through in soul and spirit expressed itself into much
    • the soul-spiritual within themselves, of experiencing something
    • he is to-day in body, soul and spirit, every night looks, to a
    • continuation of the life of spirit and soul which was
    • consciousness, at least, exists in the soul of man. After
    • what it means to a man's soul. Men talk of “God”
    • because they meet a response in their souls. Whatever the
    • Increasing opposition is threatened in the soul-attitude of
    • human soul — that is reality!” One who does not
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  • Title: Problems of Our Time: Lecture III
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    • that soul and spirit — the ego and astral body —
    • concrete facts work upon our souls in order to acquire a
    • Rational or Mind soul, Gemut-Seele, in which human thought and
    • the Consciousness or Spiritual Soul, the period in which we
    • the capacities of the Rational Soul became less and less. The
    • vanish with the altered soul constitution of civilized
    • Soul, the Event of Golgotha itself came to be regarded more
    • a part of the soul more on the surface than that which to-day,
    • man's soul to-day, unless it can bridge the differences among
    • present-day man in no way partakes with his soul in what is
    • into the soul. All else, which does not lead in this direction,
    • during his existence between birth and death by the soul;
    • this human body is inhabited by a human soul-spirit being. We
    • birth to death of a being, man's soul and spirit, which before
    • dwellings of souls, though now deserted by them. In olden days
    • seriously and experience them in, the soul with full import
    • Western one, so the entire soul-mood of Rabindranath
    • soul-land and spirit-land, you will find this expressed in
    • are not worse off, in body and soul, than these responsible men
    • with bitterness of soul how, these things have developed, how
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  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • matter is the historical fact that in their heart and soul lies
    • and soul, that under the influence of technical science and
    • in the soul the idea of how beautiful the economic life could
    • contrast between the attitude of soul of the dominant classes
    • seething in the soul-depths of their best members, even in the
    • that in their souls kindred strings were sounding and that they
    • intellectual life only capable of living within the souls of
    • graven deep into the hearts and souls of men: but it was not



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