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Query was: inner

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• Title: Book: Occult Science (1972): The Character of Occult Science
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  • according to their nature, they are attracted by a deep, inner longing
  • degree, from purely inner impulses, the ability to hold fast to the
  • possible. For the visible facts, through their very inner nature,
  • same time, inner soul opponents of occult-scientific striving. They
  • appear when the inner force of the human being dwindles. Then all
  • supersensible, he not only destroys something in his own inner
  • enter upon our own inner path to them. It is true that what is meant
• Title: Book: Occult Science (1972): The Essential Nature of Mankind
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  • stimuli, but that the being experiences something in its inner nature
  • change of the inner experiences the dawning of the “ego
  • is aware of his memory through inner soul-observation, something he
  • for memory he cannot derive from inner soul-observation, but only from
  • the existence of memory merely by means of inner observation. The
  • power underlying memory may be called an inner power; the judgment
  • Divine within himself because his innermost being is drawn from the
  • an inner knowledge of himself, just as he gains through his astral
  • through a certain inner activity. The visualizations of external
  • itself; it must, through inner activity, first lift its being out of
  • perception of the I, with self-contemplation, an inner activity of the
  • hidden enters unveiled into the innermost temple of the soul. Yet it
• Title: Book: Occult Science (1972): Sleep And Death
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  • ward off. Dreams create symbols; they are symbol-makers. Inner
  • sense-perceptions, perceives itself in its innermost sanctuary is what
  • inner being, so after death and after purification the world of spirit
  • directly into the “innermost sanctuary” of his ego. The
  • world as its own inner world with which it enters a world composed of
  • its innermost depths. Just as the plant seed, which is an extract of
  • only the perception of the ego can be produced in the soul's inner
  • being. It is not as though the light struck the human inner being from
  • kind imparts its own inner nature to this ego. Without that separation
  • as an active entity with its own inner life, then we have a feeble
  • with physical light. It is wisdom revealing itself in its innermost
  • from the revelations of the inner world. For this reason an
  • During this period in which consciousness, illuminated by inner
  • manifestation of their inner nature in the same way that the higher
  • inner nature, as we have described above, and a tie that has been
  • water gives evidence of his inner nature. It can be said further that
  • intellectual observations concerning its “inner nature.”
  • this “Inner nature,” one might easily reply that this is
  • the force to disclose to him the facts. If a person repeats such inner
  • processes, they become the means of an inner supply of strength and
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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  • of human development, and it becomes clear to it that the real inner
  • in the remote past, when for the first time this inner being of man
  • place in the human soul, to what constitutes the inner impulse of
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 2)
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  • and inner completeness that we already find in the physical body. In
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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  • of this effect of heat, not of its inner nature. Let us try to
  • objects, and picture to ourselves only our inner experience when we
  • say, “I feel warm,” “I feel cold.” This inner
  • have had the inner feeling that here there exists this or that degree
  • imparted to the latter. — In the whole of Saturn there is no inner life,
  • but the Spirits of Personality recognize the image of their own inner
  • sensation, now a kind of inner life begins. Here and there within the
  • consciousness. It brings the inner being into harmony with the outer
  • that is, however, not controlled by an inner ego, but is regulated
  • human being can experience at the present time only in his inner
  • inner heat accompanies the appearance of the Spirits of Motion; pure
  • spiritual light, that of the Spirits of Wisdom; pure inner being is
  • time passes over from a purely spiritual, inner existence into one
  • mode of speech, in order to express exactly the inner experience of
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 4)
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  • first signs of an inner activity appear in the germinal human being;
  • certain inner movements within the physical body. These movements may
  • pictorial images the inner soul states of the beings in his
  • way comparable to an inner perception of smell. Outwardly, however,
  • personality, yet as a personality not directed by an inner ego. It
  • is a forerunner of it, for the inner life-activity, which in its
  • previously had only been prepared in their inner being. Thus upon the
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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  • at first by themselves. They bear within their inner nature all that
  • inner ebb and flow of pleasure and displeasure, until the intervention
  • perceive the inner state of other beings in pictures — as was the case
  • the inner nature of these beings as a spiritual tone language. The
  • movement of forces in this body becomes more and more an inner life
  • more important effect upon the inner nature of the human being than
  • perception. They had the power to set the whole inner being in motion
  • and activity. The inner processes shaped themselves in accordance with
  • his own nature. An inner vivacity begins chiefly in the astral body,
  • external world, to one in which it was turned more toward the inner
  • surrender pervades him. Within his quiet inner being resound cosmic
  • into the inner nature of the human body.
  • external appearances and inner laws. A physical body can become
  • being also has attained all that this epoch can give him for his inner
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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  • power, as an inner strengthening. Seen from without it appears as
  • existence as an independent being. He felt the inner fire of his life
  • inner heat and the heat radiations of the earthly environment. In the
  • liberated, warming my inner being through and through.” — In the
  • same way between the outer and inner worlds. When light images arise
  • heat who introduced a spark into his inner nature. When their external
  • his inner nature. He felt himself united with their forces, and this
  • The external bodily form was an image of this inner soul condition of
  • made itself evident in the inner mental life, did they feel this
  • long as the germinal human being then shaped Itself within the inner
  • first man calls forth in the second inner forces of consciousness,
  • inner soul life of man was changed through the Luciferic influence in
  • then an inner memory reaching back only to a not very distant
  • certain region in inner Asia. He wished to protect them from coming in
  • could arouse the above characterized inner remembrance of their
  • controlled inner powers that were connected with fire and other
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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  • an inner soul revelation. Because of the Luciferic impulse he could
  • unveil only as much of Its inner nature as human beings, peoples, were
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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  • such inner warmth as he now experiences through the revelation of
  • say, “The development of inner soul capacities penetrates into
  • inner nature of the disciple would only occur were the teacher to
  • Even for a person whose inner maturity can lead him sooner or later to
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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  • We shall now endeavor to describe an example of inner immersion in a
  • described before it is employed in inner meditation. If we visualize
  • our inner eye, at the same time letting the feeling hold sway that has
  • effectiveness lies in the dwelling of the soul in this inner
  • other examples of means for inner meditation are given. Especially
  • inner meditation have the objective of liberating the soul from
  • of the inner slumbering soul faculties becomes the essential. It may
  • time, then this is meditation on inner feeling, on inner sensation.
  • The idea is not then the awakening factor of the inner soul faculties,
  • employed in inner meditation. Although this is necessary for higher
  • certain inner discretion that results through the exercises themselves
  • Such exercises in inner meditation will in general have to be carried
  • inner activity is thereby enhanced. It liberates itself from the
  • experiences itself in its true inner, independent nature, while in the
  • they gaze, powerless to withdraw them. Only one group of inner
  • takes place when the student arranges his inner experiences in the
  • He will have to employ great inner energy in order to hold fast in
  • sufficient inner soul power be present in order really to perceive
  • weakly developed inner energy. What is thus constructed in the
  • world. To the first belongs, indeed, greater inner energy than to the
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 3)
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  • THE inner excellence of the stage of imaginative cognition is attained
  • human thinking, when it arouses itself with inner energy, is able to
  • inner entity is already present that is connected with the
  • sense-observations. We learn to recognize how, in the inner reaches of
  • aware of how the thought world has an inner life, of how one, by
  • into our inner life, just as the characteristics of sense objects flow
  • able to have the following inner experience. One must learn to
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 4)
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  • definite methods of inner meditation the astral body is affected in
  • student in a certain sphere of his inner life of all that springs only
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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  • present, he has only known in his inner soul-life. He knows that
  • former one learns to know the inner qualities of beings who transform
  • of beings; through inspiration one penetrates into their inner
  • external influences, but through its inner constitution. If we
  • exists between two beings through their inner constitution. Let us
  • their inner constitution. Therefore observation in the world of
  • higher stage of cognition to understand the inner nature of these
  • to have become united with its inner nature. Step by step the student
  • inspiration leads him further into the inner nature of beings. He
  • in him; and if we wish to understand it according to its true inner
  • innermost processes of his being that take place from incarnation to
  • knowledge of his own inner being, he can only acquire this through
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 6)
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  • this is that the human being who is accustomed to have his inner life
  • in patience and perseverance he fosters in his soul such inner
  • will develop, in truth, what may be called a rich inner life. The
  • inner meditation and of dwelling in his own thought world, he may
  • the withering and devastation of the inner life. Those go the farthest
  • him advantage for his inner development. This will not be the case if
  • forth from my inner being. Therefore, when I see something that I must
  • by inner patient work in himself this or that faculty is developed,
  • retain nothing in his soul of previously known outer or inner
  • consciousness after this discarding of outer and inner experiences,
  • consciousness is not empty after the soul has discarded all inner and
  • existence to outer or inner impressions. This something is of a quite
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 7)
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  • occurrences in the realm of soul and spirit and inner events in the
  • known outer and inner experiences. — The experiences of intuition are
  • inner tranquility, the powerful hindrances of the physical body are
  • with what the soul performs in the exercises or otherwise in inner
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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  • torn by three personalities in as many directions and its inner unity
  • willing only as inner soul experiences. As soon as he enters the
  • thinking, feeling, and willing. This, however, is an inner perception;
  • animals. Also, man learns to know himself only partially through inner
  • impels man to conceal something in his inner being and not allow it to
  • farther reaching effects to an inner soul experience that is closely
  • shame in everyday life; it prevents the innermost nature of the human
  • that his inner nature is concealed from him, he is also not able to
  • perceive that by means of which he should develop inner organs in
  • before he possesses the necessary inner faculties. In that case the
  • that flows from one's own inner nature becomes detached from the
  • “guardian of the threshold,” his own inner nature, which he
  • recognize, from the inner quality of a supersensible fact, whether it
  • of what takes place in the soul during inner meditation. In order to
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 9)
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  • into supersensible worlds. First he will notice that an inner
  • the physical-sensory world self-knowledge appears only as an inner
• Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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  • pictures during inner meditation. One of these leads to the cognition
  • directly through an inner, in a certain respect, supersensible
  • concept, their image, needed by the soul, arose in its inner being.
  • significant. To the external aspect of Christian development the inner
  • knowledge of the Grail” will be revealed; as an inner force it
  • earth conditions. The inner being of such souls will correspond to
  • inner strength that they will use these moon forces for the benefit of
  • spiritual. The human being can also recognize that his inner
  • possible for him to be according to his inner nature, precisely in the
  • and Venus as his inner life permits just within the conditions that
  • the innermost core of human nature. And from there it is to flow into
  • wisdom”; in the “ego,” however, it becomes “inner
  • external world” becomes inner wisdom of man. Intensified in the
  • inner life, it becomes the seed of love. Wisdom is the pre-condition
• Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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  • experiences in his soul. The inner soul experience of the sensation of
  • the spiritual experiences such inner perceptions without physical
  • experience itself) that the inner perception is not imaginary, but
  • must be made between the color of the outer object and the inner
  • sensation of color in the soul. Let us visualize the inner sensation
  • now visualize as an inner experience what we then retain as memory
  • picture of the color. We shall then distinguish between the inner
  • experience of the color, and the outer color. These inner experiences
  • the normal outer sensation. Now think that such an inner experience
  • there first; then comes the inner color experience. In the case of
  • process must be reversed: first the inner experience, shadowlike, like
  • the ether body. In his soul the same inner sensation emerges that he
  • who remains awake by means of inner strength. It now becomes evident
  • inner spiritual experiences, and which develops the longing toward the
  • through physical experience. Through the co-operation of this inner
  • The question may be asked whether inner meditation and the other means
• Title: Book: Occult Science (1972): Back Cover Sheet
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  • “As a scientist by external training and inmost calling, Rudolf Steiner shared the generally expressed goal of science — that the wisdom of man shall discover the wisdom of the universe. Through Steiner this goal now clearly extends beyond physical-material limits. Modern exact clairvoyance, as developed by him, reveals spiritual facts to spiritual vision as clearly as men's ordinary senses reveal to the intellect the facts of the physical world. The facts of the physical world actually demonstrate and clarify spiritual knowledge. Yet the anthroposophy of Steiner shuns vague mysticism, finding facts of the spiritual world fully accessible to scientific investigation and proof. Thoughts, to him, are objective, and like any thought of science, a thought with purely inner existence can now be tested, tried and verified (or disproved) through its physical applications or on its own ground of thinking. Steiner's anthroposophy, or “spiritual science,” thus greatly extends the dimensions of science. It breaks through the limits of knowledge that Kant had proclaimed and the world had accepted, almost as under a kind of hypnotic spell.”
• Title: Book: Occult Science (1972): Preface: Fourth Edition
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  • purely inner soul functions. They consist in what is described in this
  • endeavored to present clearly the character of the inner soul
  • supersensible, although acquired entirely through inner ways and
• Title: Book: Occult Science (1972): Preface: Sixteenth to Twentieth Edition
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  • the spiritual world with inner longing.
  • its inner being toward the spirit.
  • is attained by means of healthy inner experience. This is achieved in
• Title: Book: Occult Science (1972): Special Comments
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  • though this state is not induced by the inner condition of the human