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  • Title: Book: Occult Science (1972): The Character of Occult Science
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    • call itself a science.
    • scientifically minded critics, the rejection of occult science rests
    • evolve further, as far as its own nature will allow, and then call
    • recognized in the character of occult science calls forth many
    • has to call attention to the fact that this can be done, and that it
    • approach the highest truths, not by a scientifically assured path, but
    • so-called reality. They consider it weakness when a person turns away
    • nature cannot be called a “natural” science in the sense
  • Title: Book: Occult Science (1972): The Essential Nature of Mankind
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    • so-called lifeless nature — the mineral kingdom — which always bears death
    • body. Let us call the independent member the ether or lifebody. — In
    • forces, like those to be found in the so-called lifeless body, in the
    • cognition, the third member of the human entity, We may call it the
    • additional member of the human entity by calling attention to the
    • ego can, therefore, be called the fourth member of the human
    • this. Not the permanent as such is here called the “ego,”
    • power underlying memory may be called an inner power; the judgment
    • person observes an object and, after turning away, is able to call up
    • union, therefore, may also be called astral body. If we desire an
    • exact designation, we may call the human astral body the soul body,
    • the soul, in so far as it is united with this soul body, we may call
    • therefore its name “ I ” cannot be called to it by anything
    • call this third member of the soul the consciousness soul; and, in
    • such, uses for himself, no matter by what proper name others may call
    • science calls the spirit. Thus the consciousness soul is united with
    • himself to his lower passions and so-called sensual lust, with a noble
    • by the ego, may be called the spirit self. (This is what, in
    • connection with oriental wisdom, is called “manas.”) In the
    • of his development. Let us call to mind how certain human soul
    • Maximum number of matches per file exceeded.
  • Title: Book: Occult Science (1972): Sleep And Death
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    • life, and we must admit that much that has called itself occult
    • physically a part of the earth, his astral body belongs to worlds in
    • It ought to be superfluous to call attention to a misunderstanding
    • “dreaming.” It is only necessary to call to mind certain
    • symbolically the feeling that the person has something he wishes to
    • symbolically expressed in the dream picture. Quite dramatic
    • that lives in passions and acts through them. One can call the
    • life; indeed, he is called upon to work spiritually upon the outer
    • world, just as he is called upon to work physically in the life
    • has experienced psychically during that time how a definite act, which
    • name must have inherited his talents. Life becomes logically
    • actuality of the education of man that has logically effective power
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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    • impressions of all that is spiritual may be called the “Akashic
    • prove logically the existence of a whale except by seeing one, so also
    • certain sense may be called our human ancestors, did not yet possess
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 2)
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    • perfection of the physical body. — We wish to call attention to the fact
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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    • periods of evolution. Of the present physically visible earth beings,
    • besides man, may be called inhabitants of Saturn, are those, for
    • radiated back by Saturn may be called “Spirits of wisdom.”
    • may be called the “Spirits of Will.” (In Christian
    • esotericism they are called “Thrones.”) — After a certain
    • be called the ”Spirits of Motion.” (In Christian esotericism
    • still other beings that may be called the “Spirits of Form.”
    • bring this about may be called the “Spirits of Personality,”
    • of becoming active. These are beings who may be called “Spirits
    • taking place in the life of Saturn. These beings may be called
    • possibility of developing an activity upon Saturn. They may be called
    • sensation of smell, and externally like a mechanically acting human
    • state of heat what is called “time” first makes its
    • belong to the region that in spiritual science may be called
    • continues the questioning mechanically. We can easily see in cases
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 4)
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    • permeated by heat and enclosed by a mantle of heat. Physically
    • called love were making itself felt in the images that stream forth
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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    • being that shall be called the Moon. This Moon, however, must not be
    • fluid. This state may be called “water.” We do not mean by
    • significant is called into existence within the Moon evolution. A
    • the other like a viscous sea. The human being himself may be called a
    • Seen physically, a great variation appears in the kingdoms of the Moon
    • often differing physically very little from their environment. The
    • directly, but images are called forth by it in their consciousness.
    • outwardly physically. The physical can also be present in such a way
    • sun-Moon organism within this evolutionary period may be called the
    • call alternation in the states of consciousness. This gave him the
    • of two others during the time of ebb-tide. Such epochs can be called
    • described. We can then call the whole Moon evolution a great cycle, a
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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    • In this cosmic being something now takes place that may be called a
    • Likewise, the beings who have been called Archangels — in the sense of
    • called an aggregation of physical objects, but he lives in sensations
    • physically and spatially in the movement of the Earth in relation to
    • be called a dawning of the ego-feeling, remains in the soul during its
    • element, which may be called “earthy,” is added to the
    • after the human soul has left the body. Thus, what may be called
    • first man calls forth in the second inner forces of consciousness,
    • cosmic mirror but gave no independent will, may be called Luciferic
    • These beings may be called “Ahrimanic.” They belong to the
    • category called, in the Goethean sense, “Mephistophelian.”
    • of their ego's fire spark to such a degree that they were able to call
    • Europe, Africa, and America, is called “Atlantis” by
    • was practically extinguished and the body itself was as though dead.
    • called here the Christ or Sun oracle — oraculum meaning the place where
    • prophetically and make their disciples understand that whoever is
    • this being manifested himself as higher ego may be called members of
    • fashioned itself physically after the model of the Atlantean ancestors
    • about whom we have spoken above, and whose leader may be called
    • these teachers with sublime powers, they were able to act magically
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  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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    • of consciousness may be called initiation.
    • embryonically in the soul will be described here. People who do not
    • ethically determined conduct of life, an insight into the
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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    • visualization should be called forth in the soul in the way
    • however, we should not call forth in the soul all the preparatory
    • patience and perseverance. Whoever does not call up both of these
    • what may be called imaginative cognition. It is the first stage of
    • to the senses may be called, in the sense of spiritual science,
    • “imaginative” may call forth doubts in those who think
    • or another that may be called the continuity of consciousness. (The
    • had otherwise called his own being, his ego. It is as though he now
    • corresponding thought development the experiences may call forth a
    • education in the acquirement of the faculty that we may call
    • fact scientifically, but of constructing a symbol that proves itself
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 3)
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    • what we may call familiarizing oneself with sense-free thinking. If
    • the fact that the spiritual researcher calls up thoughts in his
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 4)
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    • are being individually developed may, by way of comparison, be called
    • may be called illumination, in contrast to the preparation or
    • practice in the sphere of spiritual training calls forth satisfaction
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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    • so-called two-petalled lotus flower; the one in the neighborhood of
    • formation makes its appearance that is not perceptible physically and
    • stage of imaginative cognition to the stage that may be called
    • Spiritual science, therefore, may call cognition through
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 6)
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    • The student must recall his own soul activity that has gained the
    • will develop, in truth, what may be called a rich inner life. The
    • here merely of the so-called important impressions of life, but every
    • called the feeling of reverence or devotion. Those who have developed
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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    • capable of entering. He may therefore be called the “guardian of
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 9)
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    • “guardian of the threshold” calls forth can be of such a
    • form will appear that we may call the “greater guardian of the
    • energetically work on. He calls forth in the observer the
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 10)
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    • in the spiritual world, what occurred historically on earth in the
  • Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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    • transformed itself into the Earth. We may call this future form the
    • developed what may be called an increasingly stronger influx into
    • will take hold of it more and more in the future, may be called
    • symbolically “the wisdom of the Grail.” If this symbol, as
    • also be called “initiates of the Grail.” The way into the
    • state, what is now called the mineral kingdom will no longer exist;
  • Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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    • now calls forth an impression similar to the one made by a red object
    • cosmic bodies, physically separated from the earth. The knower of
    • described more explicitly in this book may also be called the
  • Title: Book: Occult Science (1972): Back Cover Sheet
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    • “As a scientist by external training and inmost calling, Rudolf Steiner shared the generally expressed goal of science — that the wisdom of man shall discover the wisdom of the universe. Through Steiner this goal now clearly extends beyond physical-material limits. Modern exact clairvoyance, as developed by him, reveals spiritual facts to spiritual vision as clearly as men's ordinary senses reveal to the intellect the facts of the physical world. The facts of the physical world actually demonstrate and clarify spiritual knowledge. Yet the anthroposophy of Steiner shuns vague mysticism, finding facts of the spiritual world fully accessible to scientific investigation and proof. Thoughts, to him, are objective, and like any thought of science, a thought with purely inner existence can now be tested, tried and verified (or disproved) through its physical applications or on its own ground of thinking. Steiner's anthroposophy, or “spiritual science,” thus greatly extends the dimensions of science. It breaks through the limits of knowledge that Kant had proclaimed and the world had accepted, almost as under a kind of hypnotic spell.”
  • Title: Book: Occult Science (1972): Preface First Edition
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    • can only be called “absolute ignorance.” Many sentences
    • appreciative opinion? — The answer to that is emphatically, No! the
    • The expositions belonging to the so-called “Mechanical Theory of
    • is simply philosophically inadmissible to advance such views?”
    • all cautious readers who only accept what can be logically justified.
  • Title: Book: Occult Science (1972): Preface: Fourth Edition
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    • access to supersensible worlds. We may theoretically deceive ourselves
  • Title: Book: Occult Science (1972): Preface: Sixteenth to Twentieth Edition
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    • professional scientists are unable to call up in themselves the
    • called forth misunderstandings. From many sides was heard, “What
    • in Occult Science fifteen years ago remains for me basically
  • Title: Book: Occult Science (1972): Special Comments
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    • subsequent, is called memory. If one were to use the word memory for
    • whatever with what is here called memory.
    • that can be recalled in memory is based upon a change in the ether
    • tired. Since the human soul can, through habit, arbitrarily call forth
    • outer impression, it calls forth in itself the desire for enjoyment of
    • are shown to perception as what is called in physical astronomy



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