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Query was: ego

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• Title: Book: Occult Science (1972): The Essential Nature of Mankind
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  • supersensible science this source can be seen in the human ego. The
  • ego can, therefore, be called the fourth member of the human
  • this. Not the permanent as such is here called the “ego,”
  • change of the inner experiences the dawning of the “ego
  • cannot give it an ego feeling. Hunger arises when the renewed causes
  • upon its food just because these renewed causes are present. The ego
  • were it not for the “ego” to carry this past over into the
  • memory to the ego.
  • Memory and oblivion signify for the ego what waking and sleeping
  • astral body and his ego. The astral body has aroused the consciousness
  • would last only as long as the latter is present, if the ego were not
  • The ego rises to a higher stage of its being when it directs its
  • objects. This is the activity by which the ego severs itself more and
  • nature of the ego in self-consciousness is “more ancient than the
  • same way he takes hold of the ego in the consciousness soul. He must
  • work on his soul, proceeding from the ego. How man is engaged in this
  • ego. The ego has become master within the soul-life. This can be
  • work that has as its aim this rulership of the ego. Every human being
  • of the ego so that the soul drives the concealed into manifestation,
  • by the ego, may be called the spirit self. (This is what, in
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): Sleep And Death
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  • ego. Because the ether body remains united with the physical body in
  • an other state. In order that the human ego and astral body not only
  • its left swing, so the astral body and the ego living within it, after
  • the astral body and ego because it presents the antithesis of the
  • expression of the fact that the astral body and ego, during sleep,
  • in which the ego is, as it were, split up; when, for example, a person
  • recognize himself as an enduring ego, he must be equipped with the
  • capacity of becoming conscious of his ego otherwise than through these
  • organs of perception, would the enduring ego become perceptible to him
  • the ego has developed spirit self, life spirit, and spirit man. As far
  • exists as organs in the bodies, but from the ego. The ego is the very
  • which have been developed?” There is none, because the ego is
  • sleep the ego, united with the astral body, is outside the physical
  • Thus the ego with its perception is relegated to the external sense
  • its direct form. Only at death does the ego receive these revelations
  • because, at death, the ego is freed from its connection with the
  • ego, the fourth member of his being. Those desires and wishes arising
  • as this outer body is no longer united with the ego. If the ego
  • still other desires. It has enkindled in the ego a longing for
  • through the physical world, but the ego itself finds enjoyments within
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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  • FROM the foregoing considerations it may be seen that the being of man
  • and the vehicle of the ego. The ego is active within the three other
  • this first earthly incarnation that the ego began to be active within
  • manner indicated, one then becomes aware that the ego meets with an
  • connection. The ego unites for the first time with the being composed
  • without this human ego up to the stage at which the ego came in touch
  • reach the stage of evolution at which they were able to receive an ego
  • into themselves, and how did this ego itself come into existence and
  • physical body, life body, astral body, and ego. Yet this form would
  • an ego, but they developed these three other members and their
  • on to receive the ego. Thus the human ancestor, in the previous
  • it through the reception of the ego. The Earth evolution, therefore,
  • them fit to receive the ego. The unfoldment of the ego within the
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 2)
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  • connection with the life body, astral body, and ego, described in the
  • of evolution without having a human life body, astral body, or ego
  • perfection. Upon the Earth the ego was added to the human ancestor
  • its third, the astral body its second; the ego stands only in its
  • essential kernel of the human being, the ego, stands at present only
  • at the beginning of its evolutions. For how much has this ego already
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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  • ego, spirit self, and life spirit. Just as our earth is surrounded by
  • effect of a present-day human ego. Through these beings, the ego looks
  • with the ego. Therefore they are not able to express the experiences
  • present-day man; yet they not only possess an ego, but are fully aware
  • place on Saturn. These activities are in a certain sense their ego.
  • processes to the Spirits of Fire in the form of images. They forego
  • that is, however, not controlled by an inner ego, but is regulated
  • ego.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 4)
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  • fruits of this perception; they forego the feelings produced by these
  • personality, yet as a personality not directed by an inner ego. It
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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  • attained a full ego consciousness that says to itself, “I
  • something that gives him his own existence; he feels it as his ego.
  • every group looked up to a Son of Life as the common group ego. The
  • beings. In this way they experienced their own egohood. They mirrored
  • reflection gave to them their ego consciousness. It was, however, the
  • From this description it can be seen how the three categories of
  • consciousness soul occurs together with the birth of the ego, of
  • time he also felt as if the ego belonging to him, which had
  • feeling, “In the sun period my ego soars away with me up into
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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  • After the conclusion of the Moon evolution described in the foregoing
  • be called a dawning of the ego-feeling, remains in the soul during its
  • united when body-free. His ego still existed within their bosom. This
  • ego now confronts him during physical embodiment while at the same
  • like a common consciousness through the line of descendants. The ego
  • the heat streaming through him as his own ego. In these currents of
  • himself as an ego, he has his intellectual soul within himself as a
  • human souls were compelled to forego Earth evolution at that time.
  • ego, the I, was enkindled within him. Every time the human being left
  • evolution. Since the enkindling of the fire spark of the ego during
  • exalted organism composed of the beings standing above him. The ego
  • the spark of the ego.
  • upon the ego acquired by the human being. This activity made itself
  • felt in the interplay between this ego and the astral body, ether
  • of this control, and the ego, set above this body, became thus
  • these impressions was drawn into the sphere of the ego. This ego,
  • this ego now — because of the astral element injected into it — exerted
  • bond of attraction between itself and the earth fire, the ego
  • by the human ego, but only by higher beings. These higher beings were
  • the sun beings, and his ego would have become completely an earth-ego.
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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  • egotists.
  • being the ego manifests in such a way that the physical life contains
  • super-human spirit becomes human through the ego. Thus the Being Who
  • highest form of the Ego.
  • Whom every human ego finds its origin. The Israelites felt themselves
  • relationships, the feeling arose that the inmost ego of every human
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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  • experience: the observation of a soul-spirit ego being. This, as a new
  • had otherwise called his own being, his ego. It is as though he now
  • lived in full consciousness in two egos. One of these is the being he
  • born, above it. The student feels how the first ego attains a certain
  • certain independence of the first ego. — This experience is of great
  • The second, the new-born ego, may now be trained to perceive within
  • the spiritual world. There may be developed in this ego what, for the
  • as a new-born ego, but he will now perceive spiritual facts and
  • strengthening of soul powers, self-love and egotism will appear to a
  • strong egotism a rigorous strengthening of the will is necessary. This
  • egotism is not produced by spiritual training; it is always present;
  • Against this however, the strongest impulses of egotism wage war. — The
  • for the indicated victory over egotism cannot be attained unless the
  • victory over egotism is not possible. All talk about true spiritual
  • new-born ego. For through his ego the human being attains to control
  • soul. They must be regulated through attentive thinking. It is the ego
  • guides of these soul powers. Through moral judgment the ego becomes
  • higher ego out of his ordinary ego, the latter becomes independent in
  • a certain sense. From this ego just as much of living force is
  • withdrawn as is bestowed upon the higher ego. Let us suppose, however,
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• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 4)
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  • acquainted with himself as a new ego. The new organs of observation
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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  • body, and ego — come under the law of transformation, and perception of
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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  • in the physical-sensory world, where the ego effects a uniform
  • by the ego uniting visualizing (thinking), feeling, and willing and in
  • healthy order would be interrupted if the ego were to prove powerless
  • egocenter of the personality, but they become three independent
  • ego all the stronger, for it is not merely a matter of its bringing
  • with him into the higher world will soon see how the ego proves weak
  • progress; the ego remains master of the independent entities that now
  • ego itself.
  • develops his ego, his self-consciousness in the everyday
  • physical-sensory world. This ego now acts as a center of attraction
  • around his ego, and this ego is also the point of attraction for what
  • may be designated as the karma of man. If this ego were to be seen
  • or that its own. Invested with all this, the ego must appear as the
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 9)
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  • influence of the newborn ego strengthens and fortifies man's
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 10)
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  • struggled through to a perception of his higher ego, and he has become
• Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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  • world. This rests on the fact that his ego is fashioned by the Spirits
  • of Form the human being receives his independent ego. In the future
  • this ego will harmonize with the beings of Earth, Jupiter, Venus, and
  • ego is able to unfold within itself is to become love. The exalted Sun
  • wisdom”; in the “ego,” however, it becomes “inner
  • of love; love is the result of wisdom reborn in the ego.
• Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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  • fact that, as a rule, the ego returns to the physical-sensory world
  • possible for the ego to experience something new. While the ego
  • that time. These states lead the ego, after a certain lapse of time,
  • the astral body then takes place. And still later the actual ego is
  • only be indicated.) Man, after the birth of the ego, lives so as to
  • within them according to the principles working through the ego:
  • birth of the ego, has enriched itself through the experiences of the
  • which the astral body and the ego are developed; finally the third
  • When it has been said (compare beginning of Chapter IV) that the ego
  • spirit, and spirit man, this refers to the work of the ego on the
  • ancient picture consciousness, for the ego, since its development,
  • transformed through the presence of the ego. Since the ego, however,
  • ego's eliminating itself with the result that remnants of ancient
  • If he has trodden these paths with a pure and unegotistical urge for
  • egotistical longings, even though he had persuaded himself that it was
  • accepting also the special without any egotistical desire like an
• Title: Book: Occult Science (1972): Special Comments
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  • activity of the ego in the astral body and those taking place in the