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• Title: Book: Occult Science (1972): The Character of Occult Science
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  • or that person imagines when he hears the term, “occult
  • senses and the intellect serving them. If, however, such a person
  • mandate arising from his own personal feelings. In order to understand
  • aberrations, which in the souls of prejudiced persons discredit all
  • that can definitely determine whether the person who believes others
  • foundation. Therefore, the person striving to present occult science
  • persons; indeed, only by those who, avoiding all dogmatic
  • manner of his narration not personal caprice but scientific thinking
  • One person maintains that there is no such hidden world, that the
  • supersensible facts it is only a matter of the personal opinion of the
  • in the future. This may be readily admitted. But why should a person
  • fact that the person holding it has no knowledge of this other kind of
  • cognition. Yet how can a person pass judgment upon something about
  • to the premise that a person should speak only of what he knows and
  • thinking can only speak of the right that a person has to communicate
  • world must belong entirely to personal opinion and feeling denies what
  • into these things must be acquired by each person for himself, but it
  • by way of personal caprice. It must again be admitted, however, that
  • only that person is able to acknowledge the correctness of the path of
  • to him. To a person who has been led to occult science by means of
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Essential Nature of Mankind
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  • animals. Plants are in a continuous state of sleep. A person who does
  • attraction proceeds from the master's personality. This personality
  • concerning this power is acquired, also in regard to one's own person,
  • person observes an object and, after turning away, is able to call up
  • person I am a ‘you’ and everyone else is for me a ‘you.’ ” This
  • place, consciousness of self is more ancient than the word I. Personal
  • uneducated deaf and dumb persons to a high degree, even without
  • work becomes evident if one compares a person who still surrenders
  • character, and so forth. A person, hot-tempered as a child, will often
  • differently. The most varied causes bring this about. But if a person
  • example, under certain circumstances a person blushes or turns pale.
• Title: Book: Occult Science (1972): Sleep And Death
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  • persons lacking in vital energy and the joy of life, and who are
  • the other three-quarters belonging to it, and a person who sees the
  • namely the fact that the sleeping person wishes to ward off something.
  • borrowed from it has something arbitrary about it. Every person has
  • symbolically the feeling that the person has something he wishes to
  • person dreams that a fire is crackling near him; in his dream he sees
  • experiences can be enacted in dream. For example, a person dreams that
  • in which the ego is, as it were, split up; when, for example, a person
  • external organs of perception. Only if a person had acquired the
  • a short time. If, for example, a person presses heavily upon one of
  • body passes out of the physical. If a person experiences an unusual
  • happens if a person for one reason or another sees himself suddenly
  • only one will be referred to because it originates with a person to
  • other fields of natural science, Moritz Benedict, relates a personal
  • takes place in the human being if we think of a person suffering from
  • person who loves another is certainly not attracted only to that in
  • extirpated, the conscious perception of the beloved person could not
  • inversely. For example, a person who died in his sixtieth year and who
  • satisfaction he had in life from his attack upon the other person,
  • world. In reality, the ego not only damages the other person through
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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  • person observes what he has actually before him in pure
  • is demanded in the physical world, even though the individual person
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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  • the human personality in the present cycle of life. The beings who
  • bring this about may be called the “Spirits of Personality,”
  • of the character of personality. Personality does not exist on Saturn
  • personality. The Spirits of Personality have their real personality on
  • the periphery of Saturn. Just because these Spirits of Personality let
  • but the Spirits of Personality recognize the image of their own inner
  • When all this occurs, the Spirits of Personality stand at the stage at
  • of Personality are “human beings” on Saturn. They do not
  • something is to be perceived like the manifestation of a personality
  • it? What was the intention of the person who was using it? What was he
  • manifestation of personality that it possessed at the end of the
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 4)
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  • of Personality — who had reached their human stage on Saturn — rise to a
  • Sun stage, the Spirits of Personality acquire this perception as a
  • that time heat reflected back to them their own personality, so now
  • Spirits of Personality. By means of this activity, the life body
  • Personality actually reach the human stage for which they were
  • Personality to rise to their human stage, so now this Saturn part of
  • just as this was performed by the Spirits of Personality on Saturn.
  • developed Spirits of Personality cannot exert their activity upon an
  • certain Spirits of Personality who have remained behind at the Saturn
  • Spirits of Personality. They, therefore, withdraw from the main body
  • the retarded Spirits of Personality work back upon the beings of the
  • of personality is bestowed upon the second kingdom of the Sun. Hence
  • personality of their own upon the Sun itself, but who reflect back to
  • the retarded Spirits of Personality on new Saturn these spirits' own
  • personality. By means of supersensible consciousness it is possible to
  • place the activity of the advanced Spirits of Personality and the
  • In what is accomplished by the Spirits of Personality in co-operation
  • present human glandular system. — The work of the Spirits of Personality
  • personality, yet as a personality not directed by an inner ego. It
  • appears more like a plant giving the impression of personality. We
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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  • Personality who, even on the Sun, have not yet attained their human
  • certain retarded Spirits of Personality withdrew during the Sun
  • Spirits of Personality on the new Saturn, now during the Moon
  • advanced Spirits of Personality and Spirits of Fire must, after a
  • These Spirits of Personality have attained a stage at which they
  • possessed by the Spirits of Personality on the Sun. As a result, both
  • human being. The Spirits of Personality work upon his astral body, the
  • character of personality. It experiences henceforth not only pleasure
  • Personality become, as it were, visible in the objects of the
  • spirits, the Spirits of Personality, the Fire Spirits, and the Sons of
  • that it was then that the Spirits of Personality implanted
  • independence, the character of personality, in the human astral body.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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  • have first the Spirits of Personality who are of importance to man,
  • soul says to itself, “These are the Spirits of Personality.”
  • tone waves he perceives the Spirits of Personality and the Archangels.
  • latter the Spirits of Personality manifest themselves. The human
  • Spirits of Personality, and the Spirits of Form. Besides the Spirits
  • Personality. By means of that portion of the life body not united with
  • perception of the Spirits of Personality remained indistinct because
  • effects from person to person as though through magic powers. Thus a
  • phenomena of nature were employed to serve personal human interests.
  • Zoroaster. But it must be emphasized that the personality designated
  • Man owes to this being his personal independence and his sense of
  • without personal independence and without the possibility of freedom.
  • would be possible for a definite human personality to possess such a
  • a personality who had been a disciple of the great Zarathustra
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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  • As special prophet in this sense, a personality arose in a people that
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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  • we turn to such a personality, we permit him to have an influence over
  • presents it in a book that we then read. There are persons, however,
  • The training to be described here places in the hands of the person
  • employment by a person who seeks spiritual development need not be a
  • Even for a person whose inner maturity can lead him sooner or later to
  • him. For there are but few cases in which such a person, prior to
  • will of the trained person to induce the state in which supersensible
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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  • facts. Only the person who does not know such an experience can make
  • weak in such a personality, the disturbed lower ego will gain
  • its accomplishment. A great personality — Goethe — lets a seeress say,
  • exercise. It is just such a person who doubly needs it. It may be
  • Jesus, accompanied by some other persons, passed by a dead dog lying
  • student detaches himself completely from the thoughts of his personal
  • with personal troubles or affairs, then his soul will gather from it
  • sensory world in a stupor. Such a person will, to be sure, make no
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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  • person who seeks cognition of the supersensible world develop himself
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 6)
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  • to himself what has to happen there, let a person consider again the
  • his personality during supersensible perception; secondly, he will at
  • antipathies, with his personal interests and feelings, he will prepare
  • a person revered by him or others has this or that quality that may be
  • this person in the same way as formerly.” Or he may pose the
  • revered person is afflicted with this fault? Should I not consider
  • circumstances of this person's life, perhaps even to his great
  • supersensible knowledge. The person who in childhood or youth has been
  • able to look up with self-surrendering admiration to personalities as
  • into the higher world open up. The person who is unable to revere will
  • of things is closed to him. — The person, however, who permits himself
  • own personality and in having faith that its powers will continually
  • certain processes of life with which his personal judgment is not, at
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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  • of the forces of his personality assumes a different form from the one
  • this way bringing order into the forces of the personality. This
  • egocenter of the personality, but they become three independent
  • entities, three personalities, as it were; one must now make one's own
  • feeling and willing. For the person who does not bring these qualities
  • torn by three personalities in as many directions and its inner unity
  • persons and that one comprehends with one's physical intellect and
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 9)
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  • will, however, not astonish a person who keeps in mind the fact that,
  • described. — The person who is adequately prepared for this experience
  • adequate manner. — If, because of incorrect spiritual training, a person
  • him corresponds indeed to the experience by which the personal
  • is free from personal coloring and applies to every human being.
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 10)
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  • he continues to work within this evolution becomes the personally
• Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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  • investigated by such a mode of thinking. If a person were to believe,
  • method of initiation to the new. Such personalities existed also in
  • the forces of human intellect and personal feeling. They become
• Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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  • memory of such an object as the cause. A person able to have
  • ether body thus: If the person who has supersensible perception has
  • processes and beings, for example, of some particular deceased person.
• Title: Book: Occult Science (1972): Preface First Edition
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  • critic may be a very clever person and also a trained scientist,
  • of such a person and into the reasons that can lead the latter to such
  • discuss anything of a personal nature, it seems essential to do so in
  • bear only a personal character. It must contain views that every human
  • being may acquire, and these must be expressed without any personal
  • personal element is only to make clear how the author is able to
  • way, to be sure, of avoiding mention of the personal element: that of
  • seems necessary for the author to describe the personal circumstances
  • something personal here. His study of Kant began in his sixteenth
  • After saying so much about personalities who from the outset refute
• Title: Book: Occult Science (1972): Preface: Fourth Edition
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  • appreciates the reasons why so many earnest persons are lead to
  • We can appreciate the feeling aroused in many a person by this
  • of persons who lack all understanding of what this book strives for,
  • or who direct their false attacks at the person of the author. It
  • system. A person holding the point of view out of which this book is
  • the soul, its singularity and personal peculiarity are stripped off
• Title: Book: Occult Science (1972): Preface: Sixteenth to Twentieth Edition
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  • necessary impartiality, nor are the numerous personalities able to do
• Title: Book: Occult Science (1972): Special Comments
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  • The statement that, if the personal talents of a human being were