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• Title: Book: Occult Science (1972): The Character of Occult Science
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  • “pure intellectual endeavor.” The effect of this term upon
  • intellect bound up with them will be considered as the content of a
  • senses and the intellect serving them. If, however, such a person
  • with his intellect. They give him pleasure and pain, they drive him to
  • intellect contains everything that can possibly exist. But this
  • Many a man encounters still other intellectual obstacles when he
  • as an intellectual communication. Complete clarity concerning the real
• Title: Book: Occult Science (1972): The Essential Nature of Mankind
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  • being is accessible to the senses and to the intellect dependent upon
  • designated the intellectual or mind soul. — It is characteristic of both
  • the sentient and intellectual souls that they work with what they
  • beyond all this. It is not alone sentient soul and intellectual soul.
  • becomes aware of itself as an I. Just as the sentient and intellectual
  • intellectual soul, and the consciousness soul, just as the corporeal
  • intellect, as consciousness soul it takes hold of its own being.
  • visualizations continue to work in the Intellect by means of their own
  • then mounts up by stages to what fills the intellectual soul. One
  • The intellectual development of man, his purification and ennobling of
  • sentient soul, intellectual soul, and consciousness soul. The I, the
  • consciousness soul and spirit self, and the intellectual soul we may
• Title: Book: Occult Science (1972): Sleep And Death
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  • light is thrown upon what is otherwise inexplicable. Thus intelligent
  • perceive and what the intellect, bound to the senses, can grasp. This
  • not only the intellectual consequence that life becomes comprehensible
  • intellectual observations concerning its “inner nature.”
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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  • level, are developed sentient soul, intellectual soul, and
  • sense-world, and to what the intellect is able to infer from them, is
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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  • “whence” of these states. From the purely intellectual
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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  • intellectual soul in present-day humanity, whereas the astral body
  • of the intellectual and sentient souls appear as the expression of
  • the intellectual and sentient souls. These latter are only the
  • nuclei of the intellectual and sentient souls are engendered. Yet it
  • independent self-consciousness. At the Moon stage, the intellectual
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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  • primal nucleus of what appears later as the intellectual soul. — In
  • experiences in himself as tone; the intellectual soul says to itself,
  • change has taken place. To the germs of the sentient and intellectual
  • appearance. While the intellectual and consciousness souls fashion
  • himself as an ego, he has his intellectual soul within himself as a
  • sentient soul, intellectual soul, and consciousness soul upon the
  • from the earth-moon satellite fashioned human consciousness into a
  • highly developed intelligence, but of all human beings of that time
  • perceptions of the outer senses and grasped by the intellect bound to
  • for intellectual endowment, which had come into existence since the
  • to transform through his own intellectual capacity, so that it bore
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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  • influence. What had led to the development of sentient, intellectual,
  • world of the senses and its control. The powers of the intellect that
  • could not find the connection with what the intellect, directed toward
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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  • his conduct of life, but of telling him about soul-exercises which,
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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  • active in the red rose. I now seek not merely to imbue my intellect
  • the working over of the sense-perceptions through the intellect bound
  • sense-perception and from the brain instrument to which the intellect
  • disregard the sense-perceptions and ordinary intellectual thinking; I
  • physical senses and the physical intellect. If without meditation the
  • pupil had released himself from the world of the senses and intellect,
  • the intellect bound to the physical brain is silent, and when
  • impressions of the intellect.” At this moment the soul has the
  • positiveness. There is a beautiful legend that tells of how the Christ
  • intellectual life, his life of feeling, and his character. He will
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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  • unintelligible and worthless if man is unable to connect them with
  • Otherwise its very nature remains unintelligible, just as Raphael's
  • Madonna would remain unintelligible if nothing were to be seen but a
  • between death and rebirth would have to remain quite unintelligible to
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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  • the law of karma properly in the physical world through his intellect,
  • persons and that one comprehends with one's physical intellect and
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 9)
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  • guardian.” This greater guardian tells the student of the
• Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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  • know as logical cogitation, as intellectual comprehension of the
  • intellect he received in the form that was fitting for that time:
  • faculties, intellectual reflection upon objects began to appear. Human
  • picture of that world, formed by their intellect and feeling. This
  • intellect and feeling, other higher faculties that again made it
  • satisfied with the developed faculties of intellect and feeling could
  • fact that they paid no attention to the new powers of intellect and
  • powers of intellect and feeling. The souls who were incarnated at that
  • time with highly developed powers of intellect and feeling carried
  • knowledge in addition to the faculties of intellect and feeling. It
  • period of culture had to consolidate the faculties of intellect and
  • evolution of the intellectual faculties, which have unfolded to an
  • epoch was the fostering of the powers of the intellect, whereas the
  • intellectual forces reject this knowledge. But what must happen will
  • higher worlds was not permeated by its own power of intellect and
  • being or thing dawns upon the soul, the intellect will then find it
  • disappearing. The intellectual powers were preparing themselves for
  • the forces of human intellect and personal feeling. They become
  • with the forces of intellect and feeling, will have the maturity for
  • acquired powers of intellect and feeling and the knowledge of the
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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  • not tell us about the conditions on Mars? Such a questioner has the
  • worlds in which still other cosmic realms, stellar worlds, astral
  • sentient soul, intellectual soul, and consciousness soul. Then a time
  • through this the sentient soul, intellectual soul, and consciousness
  • place; the formation of the intellectual soul expresses itself in
  • body, the intellectual soul upon a transformed ether body, and the
• Title: Book: Occult Science (1972): Back Cover Sheet
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  • “As a scientist by external training and inmost calling, Rudolf Steiner shared the generally expressed goal of science — that the wisdom of man shall discover the wisdom of the universe. Through Steiner this goal now clearly extends beyond physical-material limits. Modern exact clairvoyance, as developed by him, reveals spiritual facts to spiritual vision as clearly as men's ordinary senses reveal to the intellect the facts of the physical world. The facts of the physical world actually demonstrate and clarify spiritual knowledge. Yet the anthroposophy of Steiner shuns vague mysticism, finding facts of the spiritual world fully accessible to scientific investigation and proof. Thoughts, to him, are objective, and like any thought of science, a thought with purely inner existence can now be tested, tried and verified (or disproved) through its physical applications or on its own ground of thinking. Steiner's anthroposophy, or “spiritual science,” thus greatly extends the dimensions of science. It breaks through the limits of knowledge that Kant had proclaimed and the world had accepted, almost as under a kind of hypnotic spell.”
• Title: Book: Occult Science (1972): Preface First Edition
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  • that lie beyond the power of the intellect bound to the sense world,
• Title: Book: Occult Science (1972): Preface: Fourth Edition
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  • entirely indeterminable by human intelligence.” He who knows and
  • intellect. This thought activity cannot be disposed of by a few
  • intellect. There it becomes evident that the proofs of this intellect
• Title: Book: Occult Science (1972): Special Comments
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  • as highly intelligent actions in animals has also no connection
  • intellect trained in outer observation of nature. But just as it is