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• Title: Book: Occult Science (1972): The Character of Occult Science
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  • possible for man, through the development of capacities slumbering
  • is a transgression against the faculties bestowed upon man if we allow
  • capacities and forces given to man by nature, without his assistance,
  • must be transformed into higher capacities and powers. Man is thereby
• Title: Book: Occult Science (1972): The Essential Nature of Mankind
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  • a certain degree of perfection particular faculties at the cost of
  • capacities that lead into “hidden worlds” to retreat into
  • the sentient soul.
  • the sentient and intellectual souls that they work with what they
  • beyond all this. It is not alone sentient soul and intellectual soul.
  • becomes aware of itself as an I. Just as the sentient and intellectual
  • this sense, the soul consists of three members: the sentient soul, the
  • with the qualities belonging to it alone — for what he experiences, in
  • qualities develop when the ego is working upon the soul; how passion
  • with how little certain other qualities of man change in the course of
  • time, for example, his temperament, the deeper peculiarities of his
  • change is slow when compared with the change in the qualities
  • up to pleasure and pain, joy and sorrow, but if the peculiarities of
  • these soul qualities change. Likewise, the work extends to the ether
  • sentient soul, intellectual soul, and consciousness soul. The I, the
  • from the above descriptions that the sentient soul and the astral body
  • astral body and sentient soul into a single member, likewise
• Title: Book: Occult Science (1972): Sleep And Death
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  • sleep, the life-activities continue; for, the moment the physical body
  • these capacities, and the means of accomplishing this will be
  • inversely. For example, a person who died in his sixtieth year and who
  • in his fortieth year had done someone a bodily or soul injury in an
  • the place of his fortieth year. He now experiences, not the
  • but actual entities. This becomes at once apparent when the physical
  • thoughts must be imagined as living, independent entities. What is
  • anger in the fortieth year of his previous life. After death, he met
  • work in this transformation of the face of the earth. Their activities
  • inner nature, as we have described above, and a tie that has been
  • brilliant capacities unfold in him, he is cut out for a fruitful,
  • such diversities, and with respect to aptitudes and talents, this way
  • birth, and through which he has formed his capacities and talents,
  • is “inherited” in a family, and that certain capacities
  • than that a being bears the qualities of the medium in which it is
  • talents and capacities, and to form the personality in such a way that
  • characteristics and capacities appear at birth as something definite,
  • acquire qualities and faculties through education, offers no objection
  • emphasized that the abilities the domestic animal acquires through
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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  • level, are developed sentient soul, intellectual soul, and
  • to the embryonic human entities contained within it, with their
  • To be sure, these difficulties become especially significant for the
  • difficulties in mind and who remembers that much of what is said must
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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  • reflected life is in a condition to be permeated with the qualities
  • and feeling and similar soul activities were flung out into celestial
  • soul-qualities, however, are in no way its own, but only the
  • flung-back soul activities of the Spirits of Motion. — After this state
  • “Authorities,”) is of such a nature that the expressions of
  • composed of a number of Saturn entities that, to be sure, do not
  • perceptions consist in the activities of light described as taking
  • place on Saturn. These activities are in a certain sense their ego.
  • not directly produce these processes, but through their activities the
  • are now permeated by the activities of the spirits who have to be
  • definite boundary line between the activities of the individual groups
  • previously stood. The fruit of this activity enhances the capacities
  • beings have acquired, under other conditions, capacities for working
  • previous activities, this germinal human being has briefly to
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 4)
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  • activities on Saturn have been described, have now advanced to other
  • Spirits of Motion continue their activities until these are
  • supplemented by the activities of the Spirits of Form, the effect of
  • continue their activities. Then entirely new conditions arise within
  • same time these soul pictures will be the expression of realities just
  • as now physical colors and tones are expressions of realities. At the
  • their activities on the being of man. A major period of rest ensues,
  • for this. During the pause, they transform into actual capacities what
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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  • achieved, once more a recapitulation of the Saturn activities occurs
  • activities, the human being reappears as he was during his
  • qualities. As a result, he now begins to accompany the processes,
  • by air currents, and all this is permeated by the activities of heat.
  • acquire new possibilities of evolution. The Spirits of Form, in
  • lifted above that life. By means of the capacities bestowed upon him
  • permeated by the activities of the sun beings; in the other part, the
  • organisms have been embodied, endowed with the most varied qualities.
  • activities are imaginatively perceived. Thus the Spirits of
  • the sentient soul. Because all this is brought about within the human
  • of the intellectual and sentient souls appear as the expression of
  • the intellectual and sentient souls. These latter are only the
  • nuclei of the intellectual and sentient souls are engendered. Yet it
  • and sentient souls do not yet appear as though the human being himself
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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  • evolution. A being who possessed such highly developed capacities of
  • possessing still higher faculties could follow up the spiritual events
  • appear with new abilities and faculties. The beings standing above men
  • have received only the capacities and forces that enable them to live
  • densest condition. This fire form is interwoven with the activities of
  • becomes the sentient soul. Therefore, it may be said that at this
  • stage of his existence man consists of sentient soul, astral body,
  • through the sentient soul man feels himself bound to the body of the
  • and when the latter is aroused to life by the Earth heat, his sentient
  • the air plays about the human being it is their activities that he
  • the present sun. They now send down their activities from the sun to
  • change has taken place. To the germs of the sentient and intellectual
  • organized into a rarefied astral part, the sentient soul, and into a
  • his possession of a consciousness of the activities of spirit and soul
  • develop the head capacities most perfectly. These were the human
  • the guidance of their mightiest companion, separated the moon from the
  • sentient soul, intellectual soul, and consciousness soul upon the
  • opposition to the possibilities that had developed through Earth
  • certain sense, deprived it of the faculties the human being had
  • during earth life. The capabilities of this life body could be easily
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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  • they practiced in their souls all those faculties that the human being
  • influence. What had led to the development of sentient, intellectual,
  • capacities. The first form into which this knowledge could be poured
  • their clairvoyance but who acquired the faculties of perception in the
  • capacities. We owe the progress in the field of outer material culture
  • entirely to this separation of capacities. Because the human faculties
  • physical sense world into faculties only when this tendency had
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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  • soul is able to experience something even though no sense-activities
  • namely, through the fact that all outer sense-activities cease with
  • through these sense-activities. Whereas in sleep the soul has no power
  • activities of the senses. The soul's awakening to such a higher state
  • interfere; we should wait patiently for the moment when such powers
  • has given me certain faculties; it did not bestow them upon me to be
  • say, “The development of inner soul capacities penetrates into
  • moral necessities are only recognized from out this world. — A second
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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  • quiet activities of the soul. They involve the opening of the soul to
  • nature, an awakening power upon certain hidden faculties of the human
  • and faculties which, when compared with those of the plant, may be
  • also shows peculiarities that are not to be found in the plant. Just
  • kind, so that the experience may not fade away. The more patience we
  • awakening power for certain purely soul faculties. To be sure, someone
  • soul faculties, but that this effect is produced only by the manner of
  • of the inner slumbering soul faculties becomes the essential. It may
  • The idea is not then the awakening factor of the inner soul faculties,
  • higher degree upon the unfolding of the soul faculties, when they are
  • patience and perseverance. Whoever does not call up both of these
  • out his exercises, so that patience and perseverance form the
  • are dealing with realities and not with mere visions, hallucinations,
  • In a factual training certain qualities are mentioned that the student
  • and equilibrium to such a degree that it preserves these qualities,
  • Even though life has taught us this or that, the abilities we have
  • Thus we have named five capacities of the soul that the student must
  • the purpose of acquiring these capacities will still be subject to the
  • abilities, his temperament, and character; such exercises will follow,
  • able to increase the indicated abilities to ever higher degrees. He
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 3)
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  • sufficient patience and persistence. We are not able to carry on
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 4)
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  • development the spiritual student must have great patience and
  • endurance. Anyone having only the measure of patience possessed, as a
  • perhaps seem to him altogether too long. If he exhibits any impatience
  • patience and serenity he awaits what will result. This attitude may
  • proper time as is important for me. I do not demand it impatiently,
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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  • death.” The other members of human nature — life body, sentient
  • former one learns to know the inner qualities of beings who transform
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 6)
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  • as pictures of sense realities disappear entirely from his
  • in patience and perseverance he fosters in his soul such inner
  • faculties as favor the unfolding of supersensible knowledge. If he
  • equilibrium of the soul qualities. Man is only too easily inclined, if
  • capacities?” A human being posing this question to himself will
  • able to look up with self-surrendering admiration to personalities as
  • by inner patient work in himself this or that faculty is developed,
  • Many more soul faculties could be described, the fostering and
  • emphasize that equanimity and equilibrium are the soul faculties upon
  • that no longer has anything in common with the qualities of the
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 7)
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  • which man adds to the scope of his faculties the “reading of the
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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  • entities, three personalities, as it were; one must now make one's own
  • three forces into order, but of leading and directing three entities.
  • feeling and willing. For the person who does not bring these qualities
  • torn by three personalities in as many directions and its inner unity
  • progress; the ego remains master of the independent entities that now
  • before he possesses the necessary inner faculties. In that case the
  • qualities in themselves by which they are to be distinguished from
  • realities, and it is important that the student of the spiritual know
  • by which qualities he can recognize realities. Nothing is more
  • qualities he has learned to perceive by means of unerring intuition.
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 9)
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  • this Doppelganger all the peculiarities were perceived that the
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 10)
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  • and soul body, the sentient soul, and the other principles. Man is
  • The faculties and qualities of souls alter from incarnation to
  • previous centuries; that opinions, feelings, and also abilities of
• Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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  • The condition of the human soul and all the human faculties changed
  • more and more human beings who lacked such faculties. Instead of these
  • faculties, intellectual reflection upon objects began to appear. Human
  • significance when new faculties appear. Human life then adapts itself
  • to these new faculties, and it is no longer able to exercise the old
  • faculties. There were, however, also individuals who in a quite
  • intellect and feeling, other higher faculties that again made it
  • yet have to consider the soul faculties first developed in the fourth
  • satisfied with the developed faculties of intellect and feeling could
  • method of initiation to the new. Such personalities existed also in
  • knowledge in addition to the faculties of intellect and feeling. It
  • means of their own faculties, what had been comprehensible through
  • period of culture had to consolidate the faculties of intellect and
  • evolution of the intellectual faculties, which have unfolded to an
• Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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  • sentient soul, intellectual soul, and consciousness soul. Then a time
  • being of man by means of the highest faculties, which began their
  • through this the sentient soul, intellectual soul, and consciousness
  • the sentient soul is formed, transformations in the astral body take
  • that the sentient soul is already based upon a transformed astral
• Title: Book: Occult Science (1972): Table of Contents
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  • Preface, Sixteenth to Twentieth Edition
• Title: Book: Occult Science (1972): Preface First Edition
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  • say to himself, ‘It is certainly queer what eccentricities can be
  • Hence there are no difficulties to overcome when he investigates what
  • After saying so much about personalities who from the outset refute
  • wish to employ these human faculties. The author says without
• Title: Book: Occult Science (1972): Preface: Sixteenth to Twentieth Edition
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  • Occult Science (1972): Preface: Sixteenth to Twentieth Edition
  • SIXTEENTH TO TWENTIETH EDITION
  • necessary impartiality, nor are the numerous personalities able to do