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• Title: Book: Occult Science (1972): The Character of Occult Science
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  • do not become aware that a certain attitude of the human soul has been
  • while yet at some time he must reach a point when he inwardly dies.
• Title: Book: Occult Science (1972): The Essential Nature of Mankind
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  • observed. Indeed, the right path toward perception is that which
  • effect of heat, the being, for example, inwardly experiences pain.
  • the becoming aware of something enduring something permanent in the
  • is aware of his memory through inner soul-observation, something he
  • activity toward what it has made its own out of the knowledge of the
  • becomes aware of itself as an I. Just as the sentient and intellectual
  • might say that, with each step upward, one of the veils that envelop
  • toward the manifest world. He, thereby, develops to higher stages of
  • certain low inclinations and turns toward nobler ones. In doing so he
• Title: Book: Occult Science (1972): Sleep And Death
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  • the expression of a healthy soul, and an inclination toward “idle
  • toward his environment he forms, by means of perception, thought
  • namely the fact that the sleeping person wishes to ward off something.
  • ward off. Dreams create symbols; they are symbol-makers. Inner
  • and has become too warm. The feeling of too much warmth is
  • he is standing at an abyss. He sees a child running toward it. In his
  • He awakens and becomes aware that an object hanging on the wall of his
  • teacher, while directly afterwards the teacher, himself, answers the
  • the activity of the astral body is directed toward this physical body.
  • during life, and man is not at all aware that he is enveloping
  • created. Only when man in his backward journey has reached the point
  • the ego. While before death the outer perceptions had to flow toward
  • turned toward the outer world, spreads out before it. It is as though
  • Only, what he experiences of this environment streams toward him in
  • the way the perception of his own ego streams toward him during his
  • it become for him an inwardly pulsating life that may be likened to
  • What may be compared to warmth and light of the physical world is also
  • present. What permeates everything in the spirit land, like warmth
  • longings toward physical life. The immersion of the ego in the
  • the third region, forces stream toward him out of which his astral
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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  • manner indicated, one then becomes aware that the ego meets with an
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 2)
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  • in the outwardly observable degrees of perfection of the physical,
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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  • surrounding space. He would not find this space uniformly warm
  • say, “I feel warm,” “I feel cold.” This inner
  • consciousness when it becomes aware of the Saturn state and who,
  • present-day man; yet they not only possess an ego, but are fully aware
  • them the possibility of becoming aware of their own existence. They
  • and outwardly, into cosmic space, this all appears as tone, as a kind
  • of such a low order that man is not aware of it. It is present,
  • “odors.” Toward the outside, toward celestial space,
  • such states may be mentioned: pure soul heat, which is outwardly
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 4)
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  • there exists a bond of attraction. Their behavior toward the retarded
  • advanced companions toward the human beings on Saturn. On the latter,
  • outwardly as tones. Something similar had to be described already for
  • develops an inward life that manifests itself to consciousness in a
  • way comparable to an inner perception of smell. Outwardly, however,
  • toward cosmic space, this human being presents himself as a
  • experiencing the first traces of sympathy and antipathy toward his
  • expresses itself outwardly as a kind of primitive language. If a
  • pleasant scent, or taste, or glimmer of light is perceived inwardly,
  • the human being expresses this outwardly by means of a tone, and this
  • also occurs in regard to an inwardly antipathetic perception. — In fact,
  • sleep, can be well understood if we direct our spiritual gaze toward
  • one of the orders of beings mentioned, for instance, toward the
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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  • desire lacks inwardness and independence. It is guided by the Spirits
  • warming stream flowed in and out. Through these organs the airy and
  • alternately turns its life toward and away from the sun. There is a
  • inwardly newly formed, although he was still insignificant in this new
  • external world, to one in which it was turned more toward the inner
  • harmonies. Toward the end of this period the images in the astral body
  • This being is one of the Sons of Life. He feels toward this being
  • outwardly physically. The physical can also be present in such a way
  • and it can, moreover, be permeated again more inwardly by those parts
  • they worked from without, downward upon the Moon. The human being is
  • development on the forward path. The following cycle, that is, the
  • them that, outwardly observed, appears like their period of rest,
  • farther evolution proceeds toward Earth.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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  • through the contact with the Earth fire does the warmth of life play
  • soul were constantly turned toward the Earth from which he has
  • man is evolving is turned toward the sun. The night period, that is,
  • Were we to turn our glance toward the Earth during its night period we
  • outwardly inconspicuous germinal nucleus. What is said here about day
  • structures of delicate substance that are inwardly mobile, appearing
  • that time was connected with the external world of the earth by warmth
  • part of the astral body, through which he experiences inwardly in
  • only aware of having experienced an influence from the Spirits of Form
  • inwardly conscious of himself. He already distinguishes between his
  • liberated, warming my inner being through and through.” — In the
  • after this middle period. Only toward the end of life was the earth
  • Angels. If the human being toward the end of his life felt himself
  • united inwardly with these forces, then he was able by means of
  • living beings beside him only through their warmth, light, and tone
  • man. The parts that contained tendencies toward the subsequent head
  • through the presence of the moon forces, tended more and more toward
  • human soul life. These processes were thwarted, and in the human being
  • been only the predisposition toward this separation. The division into
  • way. They increased the urge toward error in his soul, especially the
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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  • more the human being turned his interest toward the physical-sensory
  • turned their interest toward the physical world of the senses. They
  • that age, turning toward the sense world, says, “Rather a beggar
  • and adoration had only directed their gaze toward the sensory
  • counterparts instead of toward the spiritual archetypes. During the
  • assumed His mission as teacher of mankind. From this moment onward the
  • soul did not preserve from ancient times the urge toward the spirit so
  • attention of the human being was directed more and more toward the
  • toward sensory-physical existence, the other is receptive to the
  • and sensation, but without perceiving it. The tendencies toward this
  • could not find the connection with what the intellect, directed toward
  • outwardly spiritual culture had yielded only to these influences, the
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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  • such inner warmth as he now experiences through the revelation of
  • leads straight forward. If self-initiation takes place for such a
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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  • become the bearer of inwardly pure experiences. It is of importance
  • it in inward meditation. We must seek to exclude all other thoughts
  • state, and does not, therefore, experience itself, but is only aware
  • be able to act within these pictures completely free and fully aware.
  • aware of something in sleep. He will feel that during sleep he does
  • while awake, in warding off the disturbing influences of the physical
  • Against this however, the strongest impulses of egotism wage war. — The
  • are brought together afterward, when pencils were invented, and so
  • toward the world shown by this legend. The erroneous, the bad, the
  • positiveness in judging the world; impartiality in our attitude toward
  • backward has a special value for spiritual training for the reason
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 3)
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  • aware of how the thought world has an inner life, of how one, by
  • a safe path, and through it he is able to gain a feeling toward the
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 4)
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  • yet gained the right attitude toward a higher world. This attitude can
  • If the student has acquired the right attitude toward the exercises of
  • takes the right attitude toward them, he finds that the satisfaction
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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  • aware of its existence. One feels that one can employ it and through
  • experiences them as such. But he is aware that these perceptions in
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 6)
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  • question before one's soul. What have I done inwardly in order to
  • I do not wish to hold the image itself; I wish to live quite inwardly
  • meditate upon what he has himself done inwardly. Only through such
  • life-experience into relationship with another. He will become aware
  • one-sidedness. For example, if he becomes aware of the advantage of
  • develop such an inclination toward it that he begins to shut himself
  • who preserve, alongside the ability to withdraw inwardly, an open
  • toward such occurrences in life. It then becomes aware, as though in a
  • human being directs his efforts toward an extension of soul-life, but
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 7)
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  • various petals, then proceeding outward, pouring themselves like
  • perception. What sensory-physical cognition gains only afterwards in
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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  • certain thought has no longer an inward urge toward a certain feeling
  • perceives himself in so far as he experiences himself inwardly in his
  • himself, with this feeling does not become evident outwardly in
  • become outwardly perceptible. If we give this due consideration, we
  • be experienced inwardly, but would be perceived outwardly just as
  • soul, he will bear it without difficulty when he becomes aware that
  • These must be so arranged that the student is always consciously aware
  • is taken for granted that one only takes this attitude toward the
  • worlds, and not toward what one receives as communications from other
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 9)
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  • which overtakes the human being when he first becomes aware of some
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 10)
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  • may designate this stage of cognition as the becoming aware of the
  • aware of how he has to continue his efforts in order to control his
  • toward which he strives. If this feeling emerges in the student of the
• Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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  • spiritual impressions of tone, light, and warmth. The latter do not
  • fifth centuries. From the fifteenth century onward it emerged quite
  • from the sixteenth century onward into the present time. Under these
  • changes in which the earth alone takes part, but it is also aware of
  • direction toward evil. The laggard souls will have accumulated in
  • now moves toward an evolution, for the character of which no
  • first divines and afterwards recognizes spiritual beings behind these
  • wisdom.” From the Earth stage onward, “wisdom of the
• Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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  • outwardly, for instance, through the fact that the point of the
  • inner spiritual experiences, and which develops the longing toward the
  • from the seventh year onward. Whereas the astral body has previously
• Title: Book: Occult Science (1972): Preface First Edition
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  • regard to this book. To be sure, nothing will be brought forward that
  • in this book really agree, with every forward step of modern science.
• Title: Book: Occult Science (1972): Preface: Fourth Edition
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  • forward to show that the knowledge considered scientific today cannot
  • entirely inwardly, the universal validity of which, however, is
• Title: Book: Occult Science (1972): Preface: Sixteenth to Twentieth Edition
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  • responsible I felt toward natural science in all that I wrote at that
  • nature, but in that region toward which the soul turns when it directs
  • its inner being toward the spirit.