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• Title: Karma of Materialism: Contents
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  • (1837-1890) experienced instinctively the true being of thinking.
  • is chaos. Events go their own way. Human beings are becoming more
  • and more differentiated. Two impulses active in all human beings.
  • age is materialistic does not prevent there being many links with
  • whatever reason luciferic and ahrimanic beings have easy access
  • activity the oldest, most developed members of man's being are
  • what ought to happen being again prevented.
• Title: Karma of Materialism: Foreword
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  • active spiritual beings, whose particular aims and influences are not
  • be confronted by references to named spiritual beings to whom they have
  • knowledge. Neither things nor beings can be spoken of without being
  • identified, or identified without being named: It remains true that
  • will greatly reduce this difficulty, and will prevent the names being
• Title: Karma of Materialism: Lecture 1
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  • in its own being and nature it belongs to the spiritual world. We already
  • spiritual being.
  • earthly comes into being and passes away. That is not true of any thought.
  • can experience from being entirely ignored; killed by silence as the
  • know that his inner being is so firmly rooted in true reality that it
  • into Central Europe, a Russian who, being influenced by Central and
  • inner being as rooted in true reality. And this he will experience not
  • being evolved from the animal kingdom. That aspect of man the people
  • of nature. African Spir knew instinctively that his being was rooted
  • his work. When such human beings die and their souls pass into the spiritual
  • decades; during this time they are not accessible to human beings living
  • an unconscious longing for these thoughts to arise in human beings which
  • they cannot satisfy. In other words there are human beings whose forefathers
  • he protects them he prevents them being reached by human beings and
  • we see external events run their course and we see human beings, active
  • in the midst of these events, who think quite differently. Human beings
  • and is being promoted in the strongest possible way by what may be termed
  • with demonic beings who make one into a real hater of the spirit. As
  • beings must live together; to do so they must find common ground of
  • the Gospels were written it was foreseen that human beings would become
  • Maximum number of matches per file exceeded.
• Title: Karma of Materialism: Lecture 2
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  • things being evaluated rightly, but what happens is usually something
  • was justified. He was more particularly against Darwinism being introduced
  • through and through by the individual beings of the Hierarchies who
  • depict the cosmic all as containing man as a being of soul and spirit;
  • human beings experience inner dissatisfaction and insecurity. Very much
  • In our own being this balance
  • beings think, but they are not conscious of everything which passes
  • through their soul. A thought has not reached its goal by merely being
  • formulated, it must unite itself with our being. Thoughts which become
• Title: Karma of Materialism: Lecture 3
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  • says that the Divine Spiritual Being, concerned with the guidance of
  • with spiritual beings in the cosmos, with the beings of the higher Hierarchies.
  • But what was the relationship? Among the beings of the Hierarchies we
  • the Angeloi, the Archangeloi and so on. Therefore the nearest beings
  • As human beings we have a relationship to the Angeloi and they in turn
  • in human beings before and after the Mystery of Golgotha.
  • the activity and being of the Angeloi and the human intellect. One could
  • Angeloi, and especially the Angels belonging to individual human beings,
  • to the beings of the Hierarchy of the Angeloi? Now it is the case that,
  • making objects visible. The beings of the Angeloi live in waves of sound,
  • since the Mystery of Golgotha. As I have just explained the beings of
  • is doomed to be powerless. These ancient practices are being imitated
  • In a similar way man is now to become conscious that the beings of the
  • description: Jahve had to forget human beings, insofar as their life
  • It really did happen that the Being from whom the Jahve-force issued
  • and other spiritual beings within the spiritual world forgot man, just
  • to remember mankind. For the sake of human beings the Gods gradually
  • The necessary window was opened when the Being of Christ, through the
  • historical, they were given by human beings who were inspired. Accounts
  • shows there were human beings who were conscious, through direct personal
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• Title: Karma of Materialism: Lecture 4
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  • beings in general, when someone near departs from the physical into
  • further life of a now infinite being. For every human individuality
  • is an infinite being and the experiences we shared can be compared to
  • experienced with all the deep seriousness of his being in such moments
  • judgement being clouded by thoughts of either hatred or love for the
  • I was strongly aware of something else; namely, that human beings themselves
  • it is also within our spiritual movement, that human beings can find
  • so with her whole being for that was her nature. And she was indeed
  • a human being in the fullest sense as everyone connected with her will
  • and so cruelly come between human beings who are close to one another.
  • being, they come to nothing. How gladly we set our hopes on many a person
  • human beings only know ourselves through Jesus Christ; that we know
  • life, lives in us as truly as our own highest being lives in us. As
  • and ourselves only through being permeated by Christ. This truth can
  • from truth. Faith is in danger of being saturated with Lucifer, reason
• Title: Karma of Materialism: Lecture 5
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  • Christ impulse, how does one come near the Being of Christ? In one form
  • between the Being of Christ and the human ‘I’ the Christ
  • Being has for us the same intimate character as our own ‘I.’
  • more and more human beings on the earth would lose all direct connection
  • possible only because a Being from the spiritual world, the Christ Being,
  • of death? The Christ-being, that lived for three years in and through
  • created by human beings, unconcerned as to whether the thoughts on which
  • intimately connected with that Being who actually experienced earthly
  • things we feel our innermost being intimately connected with the historical
  • of a specific example. I wanted to show how a human being may make a
• Title: Karma of Materialism: Lecture 6
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  • being influenced by the prevailing materialism. There has always been
  • reason being that people in general are not sufficiently prepared; they
  • but also among certain beings in the spiritual world. There are spirits
  • all kinds of spiritual facts by such means. They listen to what is being
  • said between beings on the physical plane and those in the spiritual
  • through someone who, being especially passionate, in the grip of his
  • of situation often arises through passion, through being drunk —
  • gives splendid opportunity for ahrimanic beings to take possession of
  • we are fully conscious such spiritual beings have no real access to
  • then ahrimanic beings have immediate access. Dimmed consciousness is
  • for ahrimanic and luciferic beings the window or door through which
  • but through human beings whose state of consciousness gives them access.
  • investigate for it is the beings of the Higher Hierarchies who reveal
  • beings — is part and parcel of religious experience.
  • last, got away from speaking about spiritual beings; no longer speaks
  • that if utter dependence was a criterion for being religious then a
  • are apt to reverse and the same kind of thinking which made human beings
• Title: Karma of Materialism: Lecture 7
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  • being able to say that they had seen such and such a being. Their consciousness
  • was subdued, spiritual beings did still enter into man's will, into
  • today. One must think of his books as being inspired by a spirit from
  • being, what is becoming. What I am now saying is of the greatest importance
  • understand what is coming into being. In our ordinary consciousness,
  • at no moment do we see the actual coming-into-being of the rose. From
  • to the fact that we grasp its dying aspect. The coming-into-being aspect
  • of things can be grasped only if one is able to listen to higher beings
  • or receive impressions from them. No one, except higher beings who at
  • beings. When he attempted to grasp his experiences in conceptual form;
  • Thus he could not bring his experience of meeting spiritual beings into
  • one's whole being as a member of a higher organism. Just as a finger
  • the illusion of being an independent organism. Certainly the earth is
  • one, at a time when preparation for Christianity was being made in the
  • insight into the world's coming-into-being which, since the 17th century
  • was being cultivated with the spiritual world, to a time when he himself
• Title: Karma of Materialism: Lecture 8
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  • being.
  • to what wells up from the depths of his being without reaching full
  • while being expressions of his own soul, assumed in his words and ideas
  • — while being in complete accord with his own time, the fifth
  • him looking ahead, being aware of the kind of experiences, feelings
  • the external phenomena of nature and their relation to his own being
  • types of human beings side by side. As we saw in the last lecture, Luther's
  • It became a great riddle for Luther how the human beings of the fifth
  • was under no illusion that human beings incarnating during the coming
  • of the Christ Being passes into man as he receives the bread and the
  • at least as being merely physical. — It is not so easy to understand
  • were represented the human beings of his time, human beings to whom
  • does springs from the very center of his being. What he knows or believes
  • more pernicious for being unaware that it is but a fable that aims to
  • personality is someone in whom there speaks a being from the Hierarchy
• Title: Karma of Materialism: Lecture 9
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  • what exactly takes place in the human being when he is engaged in intellectual
  • pursuits. What aspects of our being is active when we formulate scientific
  • appropriate mental pictures. This activity engages parts of man's being
  • which were developed and incorporated into his being in the course of
  • development we cannot refer to such mature constituents of his being.
  • 'I' is the baby among the members of his being. Even in regard to the
  • astral body, incorporated into man's being during the ancient Moon evolution,
  • one can speak of moral impulses only insofar as the astral body, being
  • of our being. These members, having evolved through the Saturn, Sun
  • but only such which are, as it were, fit to be seen by the Beings of
  • which is applicable only to human beings as individuals; quite different
  • today freedom of nations and the like is being proclaimed, giving voice
  • human beings still rely on old, even ancient ideas though they no longer
  • being installed. The new principal, Councillor Penck
  • make such demands and one is bound to say that unless a human being
  • being in the fullest sense is naturally difficult to understand. However,
  • because what human beings do is often in direct revolt against the spiritual
  • being, bring these lectures to a close.