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• Title: Karma of Materialism: Contents
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  • exists to attain a higher consciousness by becoming aware of the
  • of Golgotha man's consciousness is dependent on forces of death.
  • In ancient times man's consciousness was dependent on forces of
  • Jesus through death. The resurrection was a resurrection of consciousness.
  • a materialistic outlook. When human consciousness is dimmed for
  • to man's soul. States of dimmed consciousness were prevalent in
  • knowledge is so essential because it awakens man's consciousness.
  • on a person's consciousness. The mystery of fear and the mystery
• Title: Karma of Materialism: Back Cover Sheet
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  • itself; the point at which unconscious process blossoms into,
  • or rather 'sets' as, conscious thought."
• Title: Karma of Materialism: Foreword
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  • notion that human consciousness itself is in process of evolution; that
  • a more ‘advanced’ one, but that the very structure of consciousness,
  • between evolution of consciousness and history of ideas. History is
  • the record of a conscious process, and the term is often extended to
  • signify the process itself. Evolution is a process occurring at a pre-conscious
  • of consciousness. Thus, the karma of materialism is not the same as
  • at an unconscious level in the development of a human individuality,
  • of ideas, culminating in reductionism) Steiner reveals an unconscious
  • theory manifests first in natural science, but the change of consciousness
  • this hitherto unconscious realm for the future health of science itself,
  • at which unconscious process blossoms into, or rather “sets”
  • as, conscious thought. In the Boundaries course Steiner describes
  • it. It is no use just saying: yes, there has been an evolution of consciousness,
  • on to inculcate. Namely, that the unconscious is not just ‘spirit’
  • go so far as to proclaim that a new kind of consciousness seems to be
• Title: Karma of Materialism: Lecture 1
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  • experience the spiritual world, though not consciously, when we really
  • conscious of himself within thinking he knows himself to be in a world
  • conscious, through his own resolve and effort, that he bears within
  • we become conscious of what really lives in thinking we cannot but feel
  • of the West, the consciousness soul in the Anglo-American peoples, the
  • consciousness soul placed next to one another. In the Central Europeans
  • deeper understanding to current events, can one become conscious of
  • an unconscious longing for these thoughts to arise in human beings which
  • people are on their guard. What goes on in their consciousness on such
  • occasions is not so important; what goes on in their sub-consciousness
  • experience only subconsciously. Because they are unable to admit to
  • becoming conscious of the fact. The moment one's thinking attains a
  • — even unconsciously — from the spiritual world.
• Title: Karma of Materialism: Lecture 2
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  • enables him to be fully conscious of his environment and adapt to whatever
  • is a consciousness of belonging within the world. Weakness and inner
  • beings think, but they are not conscious of everything which passes
  • conscious pass over into memory; but we assimilate a great deal which
  • does not reach consciousness. Just think of all the experiences that
• Title: Karma of Materialism: Lecture 3
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  • connected with the rhythm of the breath remains unconscious. Only under
  • become conscious. Our normal consciousness functions at a level above
  • although we are not conscious of it, the Angeloi dwell in our sense
  • case in regard to the Angeloi. Yet no consciousness of the Angeloi enters
  • very conscious of his relation with the Angeloi between death and new
  • accessible to luciferic powers. In ancient times man's consciousness
  • to stifle man's consciousness of his connection with the spiritual world.
  • of these things? As already mentioned the process of breathing is subconscious,
  • Angeloi, is not conscious either. That however lies above our
  • consciousness. What happens in our breathing lies below our
  • consciousness; what happens within us through the interaction with the
  • spiritual world nearest to us lies above our consciousness. Within this
  • process above our consciousness is actively working the force that entered
  • man's consciousness. One could say that man's breathing has been deprived
  • of consciousness through the luciferic influence. In compensation man
  • is given the possibility to attain that higher consciousness of which
  • cognition through a higher consciousness. There were people of deeply
  • to bring consciousness into their breathing. To imitate this procedure
  • writings, was to irradiate the process of breathing with consciousness.
  • But in regard to certain higher knowledge man's earthly consciousness
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• Title: Karma of Materialism: Lecture 4
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  • Thus it was revealed to me what Herman Joachim consciously felt and
  • that he was at the point of becoming conscious of the spiritual world.
  • man's ‘I’ is to enter the consciousness soul. People talk
• Title: Karma of Materialism: Lecture 5
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  • in his writings a remarkable description of human consciousness to which,
  • that human consciousness is related to death, to dying, and as we, in
  • the course of life, develop consciousness we are actually slowly and
  • as an immensely enhanced act of consciousness. One could say that he
  • sees consciousness as life which gradually develops into death. It is
  • not life as such which develops death, but the consciousness in man
  • develops death forces and death itself is enhanced consciousness compressed
  • present soul life, that is his present consciousness, it is not true
  • spoken like that. Our present consciousness, which is normally devoid
  • clairvoyant consciousness which disappeared as the time of the Mystery
  • matters. Nevertheless it can be said that this ancient consciousness
  • dying. Our consciousness at present is due to the fact that, in returning
  • by it enables us to develop our present day-consciousness which is an
  • object consciousness.
  • consciousness; i.e., the consciousness related to birth began to wane.
  • Slowly and gradually man lost the spiritual world from his consciousness.
  • their bodies from above. Consciousness of the spiritual world would
  • consciousness. What kind of forces are they? They are death forces,
  • the very forces to which man now owes his consciousness! You will understand
  • forces enabling them to become henceforth the basis for man's consciousness.
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• Title: Karma of Materialism: Lecture 6
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  • perhaps was there a time when conscious interaction between the physical
  • consciousness, but to his subconscious.
  • is attached to remaining fully conscious — apart from sleep. When
  • we are fully conscious such spiritual beings have no real access to
  • our soul. But when our spirit; i.e., our consciousness is suppressed
  • then ahrimanic beings have immediate access. Dimmed consciousness is
  • people when they are in a state of dimmed consciousness and take possession
  • but through human beings whose state of consciousness gives them access.
  • states of consciousness occurred, where doors and windows were thrown
  • through states of dimmed consciousness.
  • sphere unless wide-awake consciousness is developed concerning events
  • powers make use of every opportunity to divert the alert consciousness
  • for dulling man's consciousness are plentiful. Someone who studies exclusively
  • clever in his particular field; yet the clarity of his consciousness
  • is a condition of dimmed consciousness. Such conditions frequently occur;
  • philologists and researchers often fall into states of dimmed consciousness,
  • of any conscious search for the Christ Impulse. Yet the most pressing
• Title: Karma of Materialism: Lecture 7
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  • once possessed atavistic clairvoyance and that this made his consciousness
  • from spiritual realms enter their consciousness. I described some instances
  • being able to say that they had seen such and such a being. Their consciousness
  • sufficiently to form mental pictures of it. But though the consciousness
  • consciousness.
  • understand what is coming into being. In our ordinary consciousness,
  • our consciousness? Let us say we look at a blossoming rose; in no instance,
  • is dying, what is going towards extinction, enters our consciousness.
  • of the inner presence of the spiritual world in human consciousness
  • of the 17th century yet he knew that only through a more receptive consciousness
  • with that living reality which expresses itself in inspired consciousness
  • as processes of becoming. In such inspired consciousness man can know
  • through present-day consciousness is the dying aspects of things and
  • clear consciousness; he would forget as we forget a dream. Only dimly
  • cosmos although he could not bring it into conscious conceptual form.
  • quality of their consciousness.
  • is mainly because it is written completely out of present-day consciousness;
  • The article points out that with our consciousness as it is today we
  • what, out of the spirit and consciousness of his time, was called “the
  • world affects man differently once he becomes conscious of it.
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• Title: Karma of Materialism: Lecture 8
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  • it is very important to be conscious of the epoch in which he appeared;
  • period there was still, inherited from an earlier different consciousness,
  • the only world. The transition in consciousness to later times was far
  • has become dim, and therefore fails to become conscious knowledge, is
  • consciousness.
  • not consciously. The duality in his nature was caused by the fact that
  • to awaken in man a consciousness of that reality. At the same time he
  • epoch would lose all consciousness of the spiritual world. They would
  • no longer reach. Luther may not have been conscious of these things
  • fully conscious one. But the experience, that spiritual forces were
  • turning his gaze, even if not fully consciously, towards the coming
  • be conscious of freedom in the real sense, of real freedom of will which
  • But that man in the fifth epoch, in his ordinary consciousness, had
  • man could experience the devil it would awaken him to a consciousness
  • expressed by Ricarda Huch lives in man's subconscious. It is a cry she
  • Luther's consciousness of
  • to make the man of the fifth epoch conscious of the devil by whom he
  • to the devil in this epoch. He knew that whenever man's consciousness
  • are always present. This state of consciousness constitutes for these
  • to man whenever his consciousness is limited to the purely material
• Title: Karma of Materialism: Lecture 9
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  • They are then in a state of complete unconsciousness and therefore cannot
  • During waking life we have in addition our consciousness which we attain
  • comparable consciousness as far as the ‘I’ and astral body
  • We are unconscious during
  • sleep, but during the day, while awake, we are still unconscious as