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• Title: Karma of Materialism: Contents
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  • oneself from his power. Luther was destined to rescue for mankind
• Title: Karma of Materialism: Back Cover Sheet
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  • itself; the point at which unconscious process blossoms into,
  • In this volume Steiner concerns himself with the effects that have
• Title: Karma of Materialism: Foreword
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  • notion that human consciousness itself is in process of evolution; that
  • signify the process itself. Evolution is a process occurring at a pre-conscious
  • this hitherto unconscious realm for the future health of science itself,
  • It has never tried to examine the nature of thinking itself; the point
  • effects; the process itself must be penetrated, and penetrated in detail;
  • to delineate the process itself, as far as possible, and this he does
  • that, where knowledge of the immaterial itself is at issue, and not
  • of acquainting oneself with unfamiliar terminology besides starting
• Title: Karma of Materialism: Lecture 1
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  • to expression in his view of life an inner quality peculiar to himself.
  • conscious of himself within thinking he knows himself to be in a world
  • myself to be in a world of permanence, subject to neither space nor
  • Thinking itself tells me that it is absolute reality for it is rooted
  • pain does not reveal its true nature for it contains within itself a
  • himself an eternal world. He maintains that this eternal world proclaims
  • itself in man's thinking and in the constant striving to overcome pain
  • whole philosophy was a kind of premonition. In concerning oneself with
  • the spiritual within himself with such certainty? How does he come to
  • Europe are waiting to Develop the Spirit Self. One could say that in
  • the Russian people the Spirit-Self is still in an embryonic state. Bearing
  • to await the Spirit-Self. This aspect of his soul life was stirring
  • just in thinking but in the Spirit-Self within the spiritual world.
  • He will know himself to be a citizen of the spiritual world and it will
  • European, as he develops the Spirit Self, will ascend to the realm of
  • for the Spirit Self.
  • to the thinker concerned. He may then give us his thoughts himself,
  • and its function. Thinking itself is disregarded. As a result thinking
  • who felt himself especially suited to represent scientific opinion,
  • aversion to such proof of spiritual power on the genius himself. A rather
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• Title: Karma of Materialism: Lecture 2
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  • itself a special example within the still more comprehensive concept
  • in the animal kingdom. He considers himself to have made a remarkable
  • to him development takes place when an organic entity adapts itself
  • to the conditions in which it finds itself. Thus development is the
  • be inherent in the amoeba for Verworn says himself that if it were not
  • some one like Verworn to acquaint himself with a work such as that by
  • himself up by his forelock.
  • is the sum total of all the ways and means created by man himself that
  • aware of the danger threatening mankind if what today calls itself science
  • is allowed to lead the way and to insinuate itself into realms where
  • and evaluate for oneself what has been said. Take another example: at
  • a figure of renown. The theory of relativity seems so self-evident:
  • However, thinking in itself is not the goal, only the path. All human
  • formulated, it must unite itself with our being. Thoughts which become
  • perceive so do we there need what separates itself from us. I have often
• Title: Karma of Materialism: Lecture 3
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  • earthly man's essential nature — manifests itself through breathing.
  • the body itself has a deeper significance. The difference in man before
  • itself be seen. Since the Mystery of Golgotha man must see the spiritual
  • in history would be like trying to induce the eye to see itself. It
  • an injured eye seeing itself. A healthy eye sees objects but not itself.
  • it and begin to perceive itself; but that is abnormal perception. Similarly
  • himself the strong force with which to protect the Christ impulse in
  • not be demonstrated by history because external history is itself distorted.
  • one after the other. And then there are all the self-appointed preachers
  • itself. When one betakes oneself out of the body in spiritual perception
  • one beholds the impulse of Christ through the Christ impulse itself;
  • just as when one sees oneself from the outside one sees the eye. What
  • view of life will accept that the conflict exists and expresses itself
  • of inner peace for himself. It is an inner peace which has a meaning
  • Begin by visualizing a minute pain, let us say you cut yourself and
  • only be reached by courageously facing the conflict that plays itself
• Title: Karma of Materialism: Lecture 4
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  • to himself the question: How do I unite with the world-guiding spiritual
  • for me to think of myself as a responsible link in the world's spiritual
  • guidance which, in my innermost self, I know I am meant to be? —
  • not only with expertise but with compassion and self-sacrifice. There
  • his calling. For myself I often remember the conversations we had during
  • he revealed himself as a man who was able to follow with far-reaching
  • as something self-evident; while at the same time this matter-of-factness
  • their roots in a certain self-indulgent egoism. Herman Joachim had no
  • of soul. When Olga von Sivers devoted herself to such matters she did
  • She never thought of herself but was always working for others whom
  • what she herself had accomplished within our spiritual movement. Although
  • movement was a self-sacrificing member. To Marie Steiner and myself
  • itself brings to light. But we also see all around us other things which
  • the individual, he says, cannot exist by himself, he must live in a
  • bottom of what the word Genius means; he familiarizes himself with what
  • comes from within man yet does not stem from himself; i.e. the Christ
  • himself into reason and bring about confusion. This knowledge can be
  • which is again trying to assert itself. A condition one could sum up
• Title: Karma of Materialism: Lecture 5
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  • develops death forces and death itself is enhanced consciousness compressed
  • he returned to the body. This surplus of spiritual life expressed itself
  • in the Mysteries. The human spirit itself would not inhabit the earth.
  • united Himself with those earthly forces which came to dominate man's
  • Mystery of Golgotha. They express what united itself with the death-bringing
  • Christianity is the Resurrection. Anything calling itself by that name
  • Christ, who united Himself with the forces of death, is the living Christ.
  • a misdeed. The contradictory thought constantly forces itself upon man:
  • often expresses itself in remarkable ways.
  • oneself, how one should live for others, not for oneself and so on.
  • compare with the writer's image of someone who spoke about self-sacrifice
  • of Johannes Müller had established itself so firmly in my mind
  • it would be clear that for such a man self-sacrifice would be the joy
  • to himself: the way this man on the platform expresses himself, the
  • the very people who love to say that the purpose of life is self-sacrifice,
  • say that the purpose of life is to sacrifice oneself for others might
  • very illuminating: “The purpose of life is to sacrifice oneself
  • like the purpose of life, of sacrificing oneself for others. This subject
  • He will discover for himself how his development ought to progress and
  • to what extent his particular destiny requires him to sacrifice himself
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• Title: Karma of Materialism: Lecture 6
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  • passion is, as one might say, “beside himself.” This kind
  • himself says that while these events were taking place he, for a time,
  • spiritual science itself but also those of external life as they truly
  • to enter the spiritual world itself, one very easily succumbs instead
  • not arrive at any real awareness of Christ. He allies himself with the
• Title: Karma of Materialism: Lecture 7
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  • with that living reality which expresses itself in inspired consciousness
  • a member of the greater organism of the earth. Man cannot tear himself
  • out of this connection anymore than the finger can tear itself from
  • he had written; and the professor added: “Well, if only I myself
  • to depict an event contain the event itself. Yet this is precisely the
  • was being cultivated with the spiritual world, to a time when he himself
  • recognize Ahriman is to free oneself from him; the danger lies in not
  • the way Luther did, is to set oneself free. What Luther says can seem
  • may recur, although the greater issue itself is not repeated. This applies
  • was that revealed itself through him in this particular incarnation.
  • what is preparing itself in Russia. It is indeed a remarkable experience
  • Naturally he considers himself far above such a superstitious idea that
  • Luther as a self-contained individuality — not only as he appeared
• Title: Karma of Materialism: Lecture 8
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  • importance the epoch itself had for his prominence and whole activity.
  • more abrupt than imagined. Natural science, in itself fully justified,
  • of that world. But that in itself is not an evil trait. Thus he knew
  • inherent in knowledge itself, so that it could look into the spiritual
  • that man was so corrupted by original sin that by himself he could not
  • force that expresses itself in his will, in his actions. What a man
  • to the Bible, but to the world and life itself in order to strengthen
  • It is not really surprising that Ricarda Huch, after occupying herself
  • from the way Faust experienced the devil. Faust deliberately sold himself
  • reveals itself within his physical nature. A true Lutheran would say
  • existence through matter, but that he nevertheless, out of himself,
  • it has a special significance to immerse oneself in Luther in the present
• Title: Karma of Materialism: Lecture 9
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  • present man's intellectual development expresses itself mainly in what
  • penetrate to spiritual reality. Our age that prides itself in its thinking
  • war must go on till the impact of the war itself provides an absolute
  • know about them he places himself in a situation comparable to denying
  • of a scientific investigation yet that in itself could lead to spiritual
  • magnitude as Christianity itself. What today dominates the world as
  • the irksome task of seeking within himself for his true humanity. People
  • to the question of selflessness. Once in a public lecture I gave as
  • selflessness. The members soon formed the habit of turning to those
  • myself; it is for someone else; then the “someone else”
  • would also ask for something not for himself but for the one who first
  • asked. Neither wanted anything for himself! The essential thing is not
  • whether one wants something for oneself or for someone else but whether
  • the request itself is a selfless one. The truth is that when people
  • try to become selfless then after a time the power inherent in selflessness
  • makes them egoistic. The very striving for selflessness makes for egotism.
  • rejoice in one's own selflessness.
  • he seemingly shows little respect for such virtues as selflessness and
  • the like. He knew that selflessness is usually a mask behind which hides
  • he advises Melanchthon not to try to be so frightfully selfless but
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