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• Title: Karma of Materialism: Contents
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  • Rhythm in Breathing and Cognition
  • processes of breathing. Since the Mystery of Golgotha the possibility
• Title: Karma of Materialism: Foreword
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  • breathing. The lecture should be read carefully, for it is
  • something that looks new but is in fact old enough to feel quite comfortable.
  • Confronted by anything beyond that they refuse even to examine the evidence
  • knowledge. Neither things nor beings can be spoken of without being
  • have learned to speak or to understand anything at all.
• Title: Karma of Materialism: Lecture 1
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  • thinker and he gained nothing of significance from his contact with
  • nothing is more certain than when man thinks, he is then active as a
  • dealing with something which is qualitatively utterly different from
  • are eternal. In the external world everything is transitory; what is
  • something he simply experienced as a fact. He argued that what we experience
  • by certain mystics, African Spir comes to the realization that everything
  • to confirm this from another aspect he said something like the following:
  • it in so many words, but declares that everything around us, be it our
  • course of the 19th Century, had a premonition that something like spiritual
  • means that instead of clothing it in images obtained through living
  • by bringing things of this nature together, and relating them with a
  • and passes into the spiritual world. In such cases something very remarkable
  • any arbitrary reason or merely to tell you something interesting. It
  • to inscribe in your souls a picture of African Spir, something comes
  • to seek union through thinking with the spiritual world. That is something
  • life, has produced some strange results. For one thing it cannot come
  • as such has gradually become a ghostly something of which science is
  • something very awkward that causes uncertainty the moment one looks
  • that there is no spiritual world, they will have nothing to do with
  • These things must be seen
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• Title: Karma of Materialism: Lecture 2
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  • result of something organic; i.e., something living adapting to its
  • such somersaults in ideas. These things are simply looked upon as signs
  • refer to something physical which can be verified under a microscope.
  • their application results in foolishness. These things must be recognized,
  • things the true idea of individual freedom, seen here in its natural
  • things are related spiritually; they therefore apply also to the spiritual
  • occurrence happens in his life. Culture is nothing else than the totality
  • These things are symptoms
  • increase. These things are staring one in the face and it is so much
  • things being evaluated rightly, but what happens is usually something
  • the minds to other views. In his speech Virchow said among other things
  • it is commendable of Virchow to admit knowing nothing of chemistry.
  • concern themselves with chemistry, simply saying they know nothing about
  • nothing about spiritual science. But this is not said; the same honest
  • understanding of this greatness. Many things which are now part of mankind's
  • something different from what traditional values can offer, souls who
  • have been searching without finding anything which could give them a
  • world view has absolutely nothing to say about how man's soul, let alone
  • evolution. Nothing physically was then present, except conditions of
  • the cosmic all. Another aspect is that the soul feels it has nothing
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• Title: Karma of Materialism: Lecture 3
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  • earthly man's essential nature — manifests itself through breathing.
  • his earth-existence. Last time I summarized briefly things spoken about
  • on earlier occasions, namely that the rhythm of breathing is in wonderful
  • harmonious agreement that exists between our microcosmic breathing process
  • observation, that the rhythm of breathing, more than anything else,
  • shows man to be a microcosm, a little world. Man's breathing copies
  • characteristics. The fact is that there are no two people whose breathing
  • chord within the cosmos. However, in man's present earth-existence everything
  • abnormal conditions or through some illness does the process of breathing
  • the process of breathing and is, as a consequence, not so closely bound
  • up with the cosmos. If cognition had been based on the rhythm of breathing
  • and sense organs instead of to the chest and breathing. This is looking
  • man's intellect. Man knew nothing of this but as a consequence he had,
  • around at everything that surrounds us affecting our senses we are not
  • of these things? As already mentioned the process of breathing is subconscious,
  • consciousness. What happens in our breathing lies below our
  • of breathing so is the force of Christ, indeed the whole Mystery of
  • man's consciousness. One could say that man's breathing has been deprived
  • to bring consciousness into their breathing. To imitate this procedure
  • today is harmful. The aim of the breathing exercises, described in Oriental
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• Title: Karma of Materialism: Lecture 4
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  • the one hand this artistic influence came to expression in everything
  • blood so was there something in Herman Joachim's spiritual makeup which
  • to learn this as you will understand after the many things I have said,
  • as something self-evident; while at the same time this matter-of-factness
  • protects them from superficial surrender to anything of a spiritualistic
  • I was strongly aware of something else; namely, that human beings themselves
  • experiencing a death of this kind. In these circumstances things must
  • to me as something he freely chose because, from that other world his
  • Steiner and I suffer over this irreplaceable loss I venture to say something
  • know. She strongly rejected everything which nowadays, as a kind of
  • it with spiritual insight. Certainly there are things in our society
  • which are open to criticism, often they are things which the society
  • itself brings to light. But we also see all around us other things which
  • Movement, things which belong to our most beautiful, loftiest and significant
  • the effect that I know nothing of science and that my supporters have
  • that come to nothing especially in our times? Why is it, we may ask,
  • being, they come to nothing. How gladly we set our hopes on many a person
  • prevents them from committing themselves to spiritual science. Yet nothing
  • not explain everything; faith must come to its aid. But the courage
  • with them. It is therefore not reason which proves to us whether something
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• Title: Karma of Materialism: Lecture 5
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  • ‘I’ and is therefore something inward and intimate. The
  • to other things whereas the word ‘I’ can never refer to
  • anything except to the one who speaks it. Because of the inner relationship
  • the Mystery of Golgotha things were different. Man then had a surplus
  • Something else had to take
  • Christianity is the Resurrection. Anything calling itself by that name
  • Nothing else provides a true understanding of Christianity. Modern so-called
  • life man's thinking is adapted to the way he looks at things and he
  • the most hateful thing that could happen, it had to be eliminated. This
  • Two things in particular
  • This was something Judaic law had of necessity to reject. Secondly,
  • These things can be understood
  • with something called “the Christ,” whereas our inner life
  • things we feel our innermost being intimately connected with the historical
  • not only through lack of something but also through overabundance of
  • something. Numerous people who appear weak are in reality strong. Paradoxical
  • other a shrinking away from such knowledge. Many things show that the
  • way such things are usually conveyed these days — that he simply
  • Only one thing bothered the writer: the conversation he had with the
  • Johannes Müller was nothing like what he had visualized. He describes
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• Title: Karma of Materialism: Lecture 6
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  • It is manifestly not on the agenda when things of importance are debated.
  • things, and has opportunity to talk more intimately with people, a situation
  • embarrassed by talking about things of a spiritual nature. When one
  • one looks at these things and is able to assess the situation, more
  • often than not things are done because of some spiritual influence,
  • it cannot be foreseen what might happen if certain things were imparted
  • is at present, to discuss such things with the living it can often be
  • the physical plane and someone who has died. In this situation something
  • very curious can happen, something that could be termed a "transcendental
  • person either then or later has visions of some kind and can hear things
  • able to observe such happenings that countless things, obtained through
  • Nothing is more effective than when some lower elemental spirit (Kobold)
  • the way people take these things in, it speaks, not to the reader's
  • not to say anything against mediumship as such, only the way it is used.
  • Many things occur in the course of human karma which, in order to come
  • this you will understand better when I now say something which may seem
  • in relation to events in Europe. However, one thing is certain: no documentary
  • to pass it on to the proper quarters a few minutes later. Such things
  • about them are truly not the real issue. That is something quite different.
  • such things did not happen to the same extent in events of a similar
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• Title: Karma of Materialism: Lecture 7
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  • We look directly at things, but how much of what we see do we take into
  • of things can be grasped only if one is able to listen to higher beings
  • it occurs, still is, do we see something of the becoming of the rose.
  • maintained anything contrary to this rigid doctrine. He had also another
  • through present-day consciousness is the dying aspects of things and
  • hand, so too is man nothing, if torn out of his organic connection with
  • because she knows that there are things which neither natural science
  • nor physiology can explain, things which must come from the devil. She
  • but from mental pictures. Such things are rather prevalent; in this
  • physical things. Spiritual experiences must be described in pictures,
  • his words strike us as genuine because he saw things in a much wider
  • when someone is able to look into the spiritual world he sees things
  • to these things is to recognize that individual aspects of something
  • only does Western thinking understand nothing about the Russian people;
  • the Russians. There is in the Russian people still something childlike,
  • something that points to the future. And in the future it is destined
  • at something very remarkable in the contrast between Luther's experience
• Title: Karma of Materialism: Lecture 8
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  • took place, particularly in the human soul; this is something taken
  • have nothing but their physical senses to rely on, whereas in earlier
  • nothing, for the ability to behold it will have vanished. If you nonetheless
  • no longer reach. Luther may not have been conscious of these things
  • exactly the way I describe them. However as things stood it is understandable
  • to something different. At the moment I am occupied with certain aspects
  • Valentin Andreae and this brings certain things connected with
  • an effect of the spirit in nature. This is something that will be known
  • Today the teaching of the Catholic sacrament is something quite different
  • be able to acknowledge anything spiritual in matter, Luther sought to
  • these things today but spiritual science must draw attention to them
  • be able to experience something of the spiritual world only in exceptional
  • something was lost. What they had lost was caused by the fact that in
  • attain it if he regards this connection as something separate and apart
  • spiritual world by means of something that in no way linked him with
  • the physical world. That something is faith.
  • the inner truth of things, the attention is focused only on the external
  • him inwardly is something quite different. The man of today who is truly
  • spoke so that everything he said was permeated with his impulse to preserve
  • is much easier to speak openly of these things than it was at the time
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• Title: Karma of Materialism: Lecture 9
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  • Most people's view of life is based on natural science. And what things
  • all over the globe to face openly and courageously the things that are
  • all over the world which is far worse than anything that has happened
  • of perfection is something that is inborn in them and manifests as intellectual
  • darkness; i.e., into nothingness, you will then see the red surface
  • and the hole as a black circle. You look into nothingness. In your inner
  • in fact a gap in his soul life. Though nothing is there, or very little,
  • leads him of necessity to develop something else which has declined
  • based on good will and justice. But if things are handled the way they
  • have been so far they will result in something similar to the situation
  • far up the other side. In regard to physical phenomena these things
  • will it is certainly an excellent thing. However, just as the pendulum
  • of thing I have indicated. If people in one age one-sidedly cultivate
  • exhibit the corresponding vice. Seen in their true light these things
  • something perfect, it need only wait and people will come who know of
  • things still more perfect.
  • perfection with which things are arranged on the physical plane, which
  • on earth; i.e., they want to realize something perfect on the physical
  • something impossible, for in the physical world there is perpetual oscillation.
  • the socialistic or some other sense, know nothing about reality. If
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