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    Query was: thinking
  

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• Title: Karma of Materialism: Contents
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  • (1837-1890) experienced instinctively the true being of thinking.
  • cannot come to grips with what thinking really is. Genius. When
  • or writing they were, through their highly schooled thinking,
• Title: Karma of Materialism: Back Cover Sheet
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  • its tools. It has never tried to examine the nature of thinking
  • stemmed from the failure of scientists to examine thinking at the
• Title: Karma of Materialism: Foreword
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  • energetic thinking. Notwithstanding his admiration for the achievements
  • It has never tried to examine the nature of thinking itself; the point
  • new ideas, a new kind of thinking. But they usually forget that the
• Title: Karma of Materialism: Lecture 1
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  • The most significant of his writings: “Thinking and Reality”
  • it were, what thinking actually is. Not an all-embracing recognition
  • nature of thinking. He wanted to discover what actually happens in man
  • while he is thinking. He also wanted to find out how man is related,
  • while he is engaged in thinking, on the one hand to external reality
  • Thinking can be understood
  • think; i.e., when our thinking is not merely acting as a mirror reflecting
  • external phenomena. When we are engaged in real thinking then we have
  • conscious of himself within thinking he knows himself to be in a world
  • “When one turns away from the world of thinking as such and contemplates
  • Thinking itself tells me that it is absolute reality for it is rooted
  • we experience as thinking. Consequently it cannot be real in the true
  • itself in man's thinking and in the constant striving to overcome pain
  • in thinking he lays hold of true reality. It is because the external
  • world does not conform, is not of like nature, to thinking that he says
  • physical plane. Whereas in thinking, that is to say, when we really
  • live in thinking, we are no longer on the physical plane. It is only
  • we become conscious of what really lives in thinking we cannot but feel
  • that within thinking we are in a spiritual world.
  • of the real nature of what in man is the most abstract: pure thinking,
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• Title: Karma of Materialism: Lecture 2
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  • that from spiritual knowledge there must flow into man's thinking, feeling
  • of contemporary man's thinking, feeling and willing. Provided one refrains
  • to be influenced by his way of thinking. This is understandable, indeed
  • own thinking the best and therefore recommends its application to important
  • the contrary. It is obvious that this way of thinking is prevalent in
  • insecurity felt by modern man reflect modern thinking. This thinking
  • process of cognition. If our thinking had the same tempo as our breathing
  • hand our cognition, our thinking by means of which we form mental pictures,
  • The swing of the pendulum in our thinking is too short. In our ordinary
  • normal external life, we are not able to enter, by means of thinking,
  • into the great rhythm of the cosmos. Our thinking is too small. By contrast
  • thinking and our will. In thinking the swing of the pendulum is too
  • short, in the will it is too wide. That is the reason our thinking forms
  • within the universe. Our ordinary thinking is too narrow. It does not
  • However, thinking in itself is not the goal, only the path. All human
  • in two directions: our thinking, related to breathing, has a tendency
  • or of thinking was bestowed upon man; it is the breath that is emphasized.
• Title: Karma of Materialism: Lecture 4
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  • our dear friend, we may attempt to enoble our pain by thinking of him
  • she sought through earnest independent thinking, to fathom the secrets
  • one arrives at the "elasticity" of man's inner nature, thinking
• Title: Karma of Materialism: Lecture 5
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  • life man's thinking is adapted to the way he looks at things and he
• Title: Karma of Materialism: Lecture 6
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  • Century there was a great upsurge of natural-scientific thinking and
  • are apt to reverse and the same kind of thinking which made human beings
  • of thinking employed. I venture to say that, though my Truth and
  • thinking the Christ Spirit cannot be attained. Consequently as long
• Title: Karma of Materialism: Lecture 7
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  • rediscover in it the more subtly differentiated thinking than the one
  • from Western science a thinking which is utterly alien to the East,
  • alien because it is a thinking related only to processes of dying. Not
  • only does Western thinking understand nothing about the Russian people;
  • — who try to judge Russians with Western thinking do not understand
• Title: Karma of Materialism: Lecture 8
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  • superficial thinking. We should sense that the painful experiences we
• Title: Karma of Materialism: Lecture 9
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  • and etheric bodies we would in a certain sense be thinking machines;
  • problems, he still will not rouse his thinking — and on thinking
  • penetrate to spiritual reality. Our age that prides itself in its thinking
  • knows thinking the least.
  • upon developing his thinking, in ways I have often described, his thinking
  • in his thinking he experiences the spiritual world as a reality. This
  • are determined, in the way they think, by external events. Their thinking
  • to understand external events. However, this kind of thinking in no
  • one's thinking to be consistent, but in the sphere of morality there
  • thinking must be quickened when it comes to questions such as —
  • spiritual knowledge is present. They deal with the kind of thinking,
  • creates fear of spiritual life, even fear of thinking itself. The man
  • of today wants to flee from thinking, he wants to find his own salvation
  • than thinking.
  • apply to them some real thinking that is as yet not censored. I said