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• Title: Karma of Materialism: Contents
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  • In ancient times man's consciousness was dependent on forces of
  • Reflections on the Times
  • words: “The Kingdom of God is within you.” The time
  • of the spiritual aspect of our time there is a real danger of
• Title: Karma of Materialism: Back Cover Sheet
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  • time of the scientific revolution and after. The result of this
• Title: Karma of Materialism: Foreword
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  • to do so at the time of the scientific revolution and after it. This
  • There are many minds in our time acutely aware of the apparent impotence
  • into contexts wherein they occur more than once, and sometimes perhaps
• Title: Karma of Materialism: Lecture 1
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  • Our time can be understood
  • those who, in a characteristic way, reflects what is alive in our time
  • time; a world of eternity.” He enlarged on this observation saying:
  • we experience in space and time is fundamentally semblance. In order
  • saying goes. He lived for a long time in Tübingen, then in Stuttgart
  • The time will come when
  • Similarly a time will come when consideration of history will depend
  • when he said: “A time will come when the history of the last decades
  • I said that our time has robbed the 19th Century of its spiritual achievements
  • decades; during this time they are not accessible to human beings living
  • In earlier times there were many who experienced such unsatisfied longing.
  • In our time it is present to a particularly high degree because the
  • at the present time we can bring to life in ourselves a connection with
  • who in recent times have been victims of spiritual isolation and robbed
  • as symptoms of our time, for they are characteristic of a general trend.
  • this I am pointing to a significant phenomenon of our time: catastrophes
  • war against the spirit is waged in our time. It is a war which, under
  • the spirit of our time. — I have to admit that it is extremely
  • time it is not enough merely to hint at them or avoid calling them by
  • at the right time things are good; shifted out of the right place and
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• Title: Karma of Materialism: Lecture 2
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  • and willing the impulses needed at the present time. That spiritual
  • affairs of the time. However, the article leaves one with a peculiar
  • the same time place themselves at the service of the blood cells. One
  • relation exists between politics and physiology it is time that practical
  • on life who feel they do not belong, are numerous in our time. They
  • will be seen as a significant period in mankind's evolution: the time
  • as facts. It is time such things were discussed, for clear ideas corresponding
  • the world in general. There they become what we behold in the time between
  • inner world in the time between death and a new birth, whereas our thoughts,
• Title: Karma of Materialism: Lecture 3
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  • I spoke last time about
  • I indicated last time that the rhythm of the breath, and with it knowledge,
  • his earth-existence. Last time I summarized briefly things spoken about
  • accessible to luciferic powers. In ancient times man's consciousness
  • in these lectures, have the upper hand in our time, we must not forget
  • Fundamental issues can sometimes
  • from primordial times, up to the Mystery of Golgotha, the tragic words
  • The time, since the Mystery of Golgotha, has been essentially a time
  • — to draw near the Mystery of Golgotha. The time has come when
  • did not exist for man before the Mystery of Golgotha. In ancient times
  • had to be experienced in the time after the Mystery of Golgotha, and
  • Christ impulse can in our time be presented by no other means than spiritual
  • ahrimanic opposition be recognized at the present time?
  • that time had not the faculty of sight but the two places in his head
• Title: Karma of Materialism: Lecture 4
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  • the event of death of someone near to us — filled with sentiments
  • We look back on the one hand to the time we were privileged to share
  • to cultural life in recent times. When a dear friend of his, the unique
  • understanding the events of our time. There was no question of his objective
  • as something self-evident; while at the same time this matter-of-factness
  • be an even stronger helper than before. During this time of taking leave
  • they are faced with the kind of difficulties which in our time must
  • during this difficult time, one which was for me especially sad, one
  • time and advance man's inner progress; and others which arise from quite
  • more when better times had replaced our bleak present. But here too
  • Her sister who is with us today has witnessed within a short time the
  • that come to nothing especially in our times? Why is it, we may ask,
  • whether they are fulfilled or not. We must accept it if, for the time
  • the way modern humanity, in contrast to former times, relies more on
  • of the times; they let what can explain the signs of the times pass
  • can influence a talented and significant personality of our time.
• Title: Karma of Materialism: Lecture 5
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  • moment in time. Few are aware of its full implication; it is therefore
  • death. But this was not the case at the time of the ancient atavistic
  • clairvoyant consciousness which disappeared as the time of the Mystery
  • In ancient times before
  • as atavistic clairvoyance. But as the time of the Mystery of Golgotha
  • approached this surplus decreased ever more. At the time of the Mystery
  • a time began, about a thousand years before the Mystery of Golgotha,
  • only of organic and etheric members. A long time ago men's souls would
  • as those to which human bodies in general were subject at that time.
  • time before the Mystery of Golgotha had this ever happened; life had
  • if we look back to conditions, as they generally were a long time before
  • the Mystery of Golgotha, we find that in those ancient times man's thoughts,
  • clairvoyance. As we have seen, when the time of the Mystery of Golgotha
  • at one particular spot on the earth at the time of the Mystery of Golgotha.
  • at the time of the Mystery of Golgotha. Yet at the moment the Mystery
  • it before — that it took place at a time when mankind was least
  • able to understand. In ancient times it would have been understood,
  • meaning that the same time span elapsed between the death and the resurrection
  • At the present time man
  • live in difficult times, fraught with problems and conflict. Everyone
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• Title: Karma of Materialism: Lecture 6
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  • in our time that the reality of spiritual life is not confused with
  • time, to observe an abundance of effects in human life which are purely
  • ought not to think that this has ceased in our time. But people responded
  • perhaps was there a time when conscious interaction between the physical
  • emphasize that there are at the present time spiritual channels between
  • himself says that while these events were taking place he, for a time,
  • open for the entry of ahrimanic and luciferic powers. In earlier times
  • kind. In order to describe the causes of events during earlier times
  • to what is unreal, at the present time spiritual science is an absolute
  • can make our time comprehensible.
  • for sleep is in our time considerable and naturally ahrimanic and luciferic
  • of a time when it will be of particular importance that things I have
  • need in our time is to gain an ever clearer understanding of the Christ
  • that belongs to pre-Christian times, philosophy will continue to cloud
  • awake in the true sense. The terrible events taking place in our time
  • time I was completely alone in that view. What I said can be found in
  • that time Woodrow Wilson had the literary world at his feet. Only certain
• Title: Karma of Materialism: Lecture 7
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  • a far greater extent than is imagined today. At the present time it
  • is that at the time of Thomism, when a philosopher was engaged in the
  • That was not the case at the time of the Scholastics nor even in the
  • one, at a time when preparation for Christianity was being made in the
  • he shared the general superstitions of his time.
  • had more time!” It is through this kind of superior attitude that
  • it is concluded that Luther had shared in the superstition of his time.
  • what, out of the spirit and consciousness of his time, was called “the
  • They conclude that Luther was superstitious as were others at his time
  • Luther lived at a time when
  • visualized as looking back with inner sight to a time when communion
  • was being cultivated with the spiritual world, to a time when he himself
  • as a Prince yet at the same time speak of him as a devil and oppose
  • own time. He used other expressions which would not be used today but
  • of his time. Those who call Luther's expressions cynical or frivolous
  • we see how evolution runs its course — the time after Luther when
  • made for our own epoch at the time of the Great Luther. Our age looks
  • of his time and for example the childlike experience of a Russian like
  • Soloviev during the time leading
  • in his time but as he appears within mankind's evolution as a whole—from
• Title: Karma of Materialism: Lecture 8
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  • but cannot be emphasized enough. When, at that time, man turned his
  • the only world. The transition in consciousness to later times was far
  • science reveals that at this time the human soul came completely within
  • We saw last time that woven
  • man of his time inasmuch as in this, the fifth post-Atlantean cultural
  • the character of his time. They were in fact caused essentially by a
  • people of the fifth epoch were already experiencing in his time, albeit
  • — while being in complete accord with his own time, the fifth
  • with a man of the comparatively ancient time of the fourth epoch. The
  • and Inspiration were particularly vivid for man at that time. It was
  • to awaken in man a consciousness of that reality. At the same time he
  • times knowledge of the divine-spiritual-world had been attained through
  • reach. In earlier times one would have said: besides the Gospel there
  • to realize that at that time knowledge of nature was alchemy in the
  • again in future epochs, but in our time it is a deeply hidden knowledge.
  • were represented the human beings of his time, human beings to whom
  • seemed meaningless in ancient times, even by the sceptics.
  • time. What Luther recognized as the outstanding characteristic of mankind
  • is much more dependent on his environment, the time in which he lives
  • on his own and the following time could naturally not remain the only
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• Title: Karma of Materialism: Lecture 9
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  • time we awake from sleep we enter, with our ‘I’ and astral
  • time when rulership was in the hands of the few, whereas moral development
  • are at times found to be unpalatable especially when they relate to
  • At the present time a strange
  • If at one time or another the most perfect conditions possible were
  • Roman times had to perform their religious worship down in the catacombs;
  • to arbitrate. The time has come when concepts and ideas connected with
  • try to become selfless then after a time the power inherent in selflessness
  • 1510; at that time it was considered virtuous to climb a very high flight
  • time above all else is a deeper insight into human life. This means
  • how many times the word spirit appears in his library. People actually
  • The time is too serious,
  • thoughts and feelings of his time. One of his books has as its subtitle:
  • time: the movement Valentin Andrae wanted, and the Thirty Years' War,
  • but which later succeed. There was at that time a possibility that it
  • earnest, in bitter earnest which is also the way I must, for the time