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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • human evolution — a transition from the Greco-Latin age
  • important trends of thought of the new man? Goethe could
  • what history tells of man's mood of soul, of his capacities
  • appear to the soul modern man, to human souls in the present
  • personality, who looks back in the right way on man's mood of
  • indeed of many centuries to come. Hence we see Goethe's Faust
  • the well-being, the soundness, of man. He wanted to find an
  • wanted to know how a man, continually advancing, could arrive
  • course of human affairs had now to die out. For this reason
  • of the deepest secrets of humanity — these secrets
  • how little what is called the new freedom in human evolution
  • the epoch following the Greco-Roman. We shall see what it
  • in every sphere this wisdom had to disappear so that man
  • And many a man stands here alive
  • ancient wisdom could be really helpful to humanity, for it is
  • My father was a worthy gentleman,
  • manner of those days Goethe had thoroughly studied how the
  • medicines had been manufactured from them. But all that no
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • The Romantic Walpurgis-Night
  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • The Romantic Walpurgis-Night
  • Riddles of Man.)
  • man having a real love for Faust cannot explain to his
  • 1800–1. As a quite young man Goethe began to write his
  • he is often pictured; he was a man, as the details of this
  • would not allow that there was anything spiritual and many of
  • such brotherhoods. Now, a man is listening to those who had
  • this was all described very exactly in the man continued: now
  • not recommended to those who, like Franz in Hermann Barr's
  • affair in the correct way. I know well that many would consider
  • clear that when a man leaves his body he will meet with other
  • So long as the conditions are there are for man to go back
  • outside it. When a man is outside his physical body, as Faust
  • solid things he can only perceive the fluid in them. Man is
  • imagine that when outside he is unable to see another man; he
  • in this way. But Mephistopheles, that is Ahriman, as an
  • Ahrimanic being has no understanding of the present earth; he
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • today. For these scenes contain many germs of the evolution
  • understanding in our approach to this deepest manifestation
  • “Riddles of Man,”
  • formulate the divine spiritual dwelling in man's innermost
  • soul, in such a way that, by developing this in his soul, man
  • tried to grasp the full life of the ego in the soul of man,
  • By this means he sought to feel the union of the inner human
  • “Philosophy of Manifestation.”
  • human freedom and other subjects akin to it written round
  • applied to the different branches of human knowledge what to
  • is relative in the world, beyond all that controls mankind in
  • on the one hand to the ahrimanic, on the other to the
  • of world-evolution is always swaying between the ahrimanic
  • how dangerous the best may be when Ahriman and Lucifer take a
  • Mephistopheles is in it, through him everything ahrimanic
  • him as representing the type of man who is the victim of an
  • been accepted as the Kantian philosophy by many
  • We once knew a man who was so infected with this philosophy
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• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • upon the significant manner in which Goethe speaks in this
  • human soul. The state of Faust's consciousness has to be
  • ahrimanic force, belongs to our world of the senses, but as a
  • yourselves the coming into physical existence of the human
  • is consummated. The man who is about to become physical
  • inthe woman all the forces that lead to the physical human
  • spheres takes place; into the woman work cosmic forces. The
  • human embryo is always a result of cosmic activity. What is
  • this picture in mind — this becoming of the human
  • the human cell. These forces however do not come from the
  • emancipating himself from Mephistopheles for he would then
  • and that here he is showing the way in which man can relate
  • the Roman story-teller whom Goethe read, speaks of the
  • to have made a deep impreression on Goethe. The Romans were
  • at war with Carthage. Nicias is in favour of the Romans and
  • of man when this normal understandin is not present. It is
  • how many worlds we get if we make a correct
  • soul as it should work, for Faust has gone through many
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • human evolution on the earth (referring, to begin with, only
  • before the human being of the fifth post-Atlantean epoch. He
  • the human being of the fourth post-Atlantean epoch. We human
  • Evil will approach the human being of the fifth
  • and Death stood before the human beings of that evolutionary
  • is, in effect, far more concealed to-day from human vision
  • and from human feeling. Now the Graeco-Latin time,
  • — with all that springs from Evil. For the human being
  • sufficiently intense and vivid way, and many things which we
  • illustrated. Many things will appear as consequences of this
  • drama he showed Faust as the representative of humanity,
  • peculiar to man that he can only come to terms with the
  • be aware that now, in the fifth post-Atlantean epoch, man has
  • Graeco-Latin epoch must also become impulses of human beings
  • derived as it is from the very nature of human evolution
  • — of the historic evolution of mankind. Goethe longed
  • another kind of vision. Many things could be cited in
  • man of the fifth post-Atlantean epoch within the evolution of
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • IN the evolution of mankind, as I have
  • which send their influences through the soul of man. I showed
  • Ahrimanic power. I then tried to show how Faust had to dive
  • unconsciously in human souls by virtue of the laws of
  • Evil, — the mastery of Evil in all directions. Human
  • that summons into the evolution of mankind problems of Birth
  • wrestling of the soul of man with the problem of Birth and
  • subject to the power of individual human beings. I have
  • natural degree. The good and evil forces in the human being
  • things one did as human being and what took place in the
  • in our epoch, in the fifth, human beings will have to grapple
  • in a gigantic way. In the resistance which human beings will
  • touch on interests of human beings which they do not wish to
  • have molested. In this respect, human beings are divided. On
  • other hand are those who in many ways are caught up in this
  • of the nineteenth century there have been working among human
  • remained behind, they work into the inner impulses of human
  • thereby in an Ahrimanic way — all that which is
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • Since, however, on account of illness, the performance is not
  • evolution of man as a physical-temporal being could not have
  • life man first gains, through his bodily organism, the
  • twenties that man, through the forces he develops out of his
  • we have to bear in mind that man is really a complicated
  • being. We only understand man by first becoming clear to what
  • of spiritual chemistry, so to say, we can extract from man
  • universe reaches its culmination in the creation of man, on
  • those beings with whom man, as man, must therefore feel
  • himself quite specially connected. If we separate man out in
  • that this circle represents man at a given point in his
  • evolution; if we then trace the human being indicated by this
  • orange. Were we to go back and examine now man has evolved
  • this connection of man with the hierarchies, we should perceive
  • go on to ask what man would be like in the course of his
  • creative beings set themselves the task of so forming man
  • intended to give man the opportunity through his bodily
  • a very different measure from that in which man, as he now is
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • making of man's being than can be known or fathomed either by
  • the understanding or by other forces of the human soul.
  • be developed today in man's conscious life, cannot go so far
  • as man by nature reaches. Those who believe that what is
  • one gains only a very limited knowledge of man. But this
  • knowledge of man.
  • short-sighted outlook and is untrue. Knowledge of man does
  • unknowable within the being of man can, in no case, ever be
  • the processes of the earth-planet. But man is not earthly man
  • alone. As earth-man he has behind him the evolutions of
  • earthly. Man in his entirety, therefore, cannot be known by
  • I pointed out how man exists in states of consciousness
  • they sleep too — sleep as regards a very great many
  • which man is active with his whole will. Only in a small part
  • of the whole world of human ideas does a man find that he
  • images evoked in man by certain wishes in his life not having
  • been fulfilled. A man goes throughout life wishing all kinds
  • undeniable that many of our wishes are not fulfilled. Then,
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • connection with the whole evolution of mankind. Out I wish to
  • to comprehend the whole structure, the whole manner, of
  • possible within the course of human development, when we look
  • manifestations of Goethe's soul-life, manifestations that,
  • for ordinary human life, may perhaps seem — but only
  • greatest interest to every man. I have spoken to you of the
  • I have been doing my best to give mankind, from various
  • managed to procure the apparatus to see, through his own
  • [In Man or Matter by Dr. Ernst Lehrs
  • reference to moral associations, in which are found so many
  • such concepts, therefore, that the majority of mankind is too
  • think about nature in the way that is possible during human
  • indeed a caricature of the human etheric body and also of the
  • astral body, thereby having a disturbing effect on man's life
  • demanded for itself by the etheric body. This is exactly what
  • dear friends, that man is not only the being who lives
  • the spirit either ahrimanically luciferically. Theories of
  • you yesterday that man has not lived only on the earth, but
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • Forces Actually Slumbering in Man
  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • Forces Actually Slumbering in Man
  • both universe and the mystery of man, in so far as the latter
  • self-knowledge and self-understanding in human evolution? It
  • impossible for man ever to arrive at a true conception of his
  • knowledge of man can only be imparted through true spiritual
  • perception. So that all the knowledge and perception of man
  • real knowledge of man at all. Goethe indicates this by
  • Homunculus is the result of the knowledge of man to which
  • nature that a human being could be intellectually put
  • together out of various ingredients. But it is no man who
  • perfection — no man arises, no homo, but only a
  • simply the image of himself that a man can form with the help
  • this man-made image that is a homunculus provide a true
  • conception of man? How can it be brought about that in this
  • conception man does not stop short at the simple homunculus
  • human soul and spirit when free of the body.
  • human being must come if he wishes to acquire complete
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • (After a Performance of the Classical Walpurgis-Night)
  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • (After a Performance of the Classical Walpurgis-Night)
  • Eckermann, namely, that there is much concealed in his
  • Faust, many riddles of man to be recognised by
  • following up the problem of man's self-knowledge, man's
  • will increasingly be for future human evolution — what
  • experience all that life can bring to man in the way of
  • makes on a man, as regards his behaviour towards society as a
  • meant to be represented merely as a man striving after the
  • with all that life demands and brings. To this end, Goethe
  • seeks knowledge for his Faust, that is, knowledge of man,
  • present latent in mankind. But Goethe sees clearly that
  • mediaeval research, the copy of a human being that, within
  • he wished to represent what a man, here in the physical
  • man in accordance with Goethe's conception. He will never
  • know Homo, the human being; he will be able to picture in his
  • standstill on the path to becoming man. Goethe wrestles with
  • that the problem of human nature con only be solved by a
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • and are published in German as,
  • Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
  • lectures following the performance of the later
  • from man having to think, having to form ideas, as he lives
  • think you will agree that we should not be complete human
  • turn to the other pole of human activity, the willing. Man is
  • trivially-minded, average man looks upon what can be attained
  • distinguishes the man of learning who is fundamentally
  • thinking, my dear friends, it is exactly as if a man were
  • constitution of his soul, a man can fancy he is able to reach
  • feeling of being frustrated in thought is a profound human
  • not the only boundary set to the human being's full
  • Man is driven to willing in the crudest sense through hunger
  • the second feeling which, when experienced by man, leads him
  • that a man reaches his goal by sufficiently developing his
  • birth and death. A man is tested when, with suitable
  • that can be experienced, but rather what leads a man to his
  • transform, to metamorphose, the whole human being in certain
  • moments of life, cannot press forward to knowledge of man, to
  • the understanding of man.
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