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  • Title: Kingdom of Childhood: Cover Sheet
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    • of child development and gives many classroom examples. Here is one
    • The German text of the following
  • Title: Kingdom of Childhood: About the Transcripts of Lectures
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    • of child development and gives many classroom examples. Here is one
    • of Anthroposophy — certainly incomplete in many ways.
    • mankind.
    • least knowledge of man and of the cosmos insofar as these have
  • Title: Kingdom of Childhood: Appendix to Lecture 5
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    • of child development and gives many classroom examples. Here is one
    • get just as many as if I plant potatoes in
  • Title: Kingdom of Childhood: Contents
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    • of child development and gives many classroom examples. Here is one
  • Title: Kingdom of Childhood: Preface
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    • of child development and gives many classroom examples. Here is one
    • stimulates their observation by many practical and homely examples.
    • citizen of the spiritual as well as of the earthly world. Many of the
    • Spiritual Science of Man which it had been his life's work to
    • not now so much regarded as the art of making a man what he should be
    • which you live, he said, you cannot even become a social human being.
    • But neither can you become a social human being (perhaps not even a
    • human being at all) unless you learn to rejoice in the great
    • productions of human genius in literature and the arts, and in the
    • whole story of man's development on the earth. There is therefore no
    • differentiation between Humanities and Sciences in a Steiner School;
    • twenties (which so many educators — and others — would
    • How many
  • Title: Kingdom of Childhood: Synopsis of Lectures
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    • of child development and gives many classroom examples. Here is one
    • connection with man. All animal qualities and physical
    • characteristics are to be found, in some form, in man. Man as
    • speech.” In Gymnastics man finds relationship to
    • conceptions of psychologists. The rhythmic system in man, predominant
    • Lessons. Choice of languages must be guided by the demands of
  • Title: Kingdom of Childhood: Lecture 1
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    • feeling and experience of how mankind is evolving in civilisation and
    • human being was lacking. These ideas about education arose at a time
    • when no real knowledge of man was possible owing to the materialism
    • be. It was impossible to know man in his wholeness and to ask
    • the question: How can we bring to revelation in a man what lies,
    • on the basis of a true knowledge of man in body, soul and spirit.
    • stands for present-day humanity. The knowledge of the body is
    • acquired a very advanced knowledge of the human body; but as soon as
    • to speak in a general way of the human lungs or liver, making no
    • the lungs of an old man, or indeed between the hair of a child and
    • the hair of an old man. He will note all these differences. But
    • man simultaneously.
    • distinguish between a child and an old man! You would of course
    • unable to speak about the human soul as the modern physician can of
    • the human body. And as for the spirit, there is no such thing! One
    • cannot therefore venture to speak of a knowledge of Man. Here one may
    • know nothing at all of Man? Therefore all the ideas for the
    • world, but they possess no knowledge of Man.
    • can help men to acquire this knowledge of man. I am not saying this
    • seeks knowledge of man must find it in Anthroposophy. It is obvious
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  • Title: Kingdom of Childhood: Lecture 2
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    • example the human eye or ear. What is the characteristic of such a
    • In Germany the children remain in the “Kindergarten”
    • one should enter very thoroughly into the observation of a human
    • being and human life. What kind of school plan you make is neither
    • tastes with his whole body; there are many remarkable instances of
    • never forget that the human being is a whole, and as such he must
    • able to observe life in all its manifestations.
    • child himself, for there are many things hidden away in such children
    • you must make a point of doing a great many things yourself that they
    • who bear a true knowledge of the human being in their souls are able
    • to do this. It is indeed so that a true knowledge of man loosens and
    • of what man is, this will be expressed in his face, and this it is
    • civilised man. Rather should we lead the children, in a vivid and
    • imaginative way, through the various stages which man himself has
    • the meaning and spirit of what man wanted to express in picture
    • today are really not suited to the human being till a later age, in
    • human being is active. The fingers take part, the position of the
    • body, the whole man is engaged. In reading only the head is occupied
    • Class A. There you see a teacher, man or woman, who is teaching
    • under the titles of Study of Man
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  • Title: Kingdom of Childhood: Lecture 3
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    • with man. All animal qualities and physical characteristics are to be
    • found, in some form, in man. Man as synthesis of the whole animal
    • they were human beings who speak and act. The child thereby has the
    • whole head, as part of the whole human being. Now if you go out into
    • same way as the hair belongs to the organism of the human being. And
    • method cannot lead one to a right knowledge of nature or of the human
    • it, then you will see how necessary it is to manure the earth in
    • is actually a tree? A tree is a colony of many plants. And it does
    • itself but which has many plants growing on it, or a tree trunk where
    • the plants are no more separate entities than a man and his hair
    • to the man.
    • must be treated, and of how it must be manured, made living by the
    • manure that is put into it. The child can only gain an understanding
    • has come about that in many districts during the last fifty or sixty
    • human consumption in fifty years' time.
    • living by means of manure. It is impossible that they should
    • find out what kind of soil each plant belongs to; the art of manuring
    • of indifference whether a hair grew in wax or in the human skin. It
    • human being may incarnate at all, he has to absorb something which is
    • similar manner we must consider how to introduce our children to the
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  • Title: Kingdom of Childhood: Lecture 4
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    • see, whenever a man undertakes an activity of a spiritual nature, he
    • must always be able to bear being clumsy and awkward. A man who
    • before the children in this awkward manner. But here indeed the
    • working of human destiny in repeated lives on earth. See Rudolf
    • give a reprimand, you are lost! Especially with the little children
    • one must have the gift of letting a great many things pass
    • contrasting feelings which are rooted in the human soul. And even
    • human heart itself is of God. One can then say to the child:
    • upon you wherever you may be. For the human soul is like an
    • will be in the reflection. In this manner you can lead the children
    • child can learn to do all kinds of exercises in a quick alert manner.
    • will be a noticeable connection between the wisdom of such a man in
    • of such a knowledge of man that one must try to work out what one has
    • Many will
  • Title: Kingdom of Childhood: Lecture 5
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    • with the life of man. This is not the case with abstractions.
    • so that in many respects he is himself remote from life. This brings
    • that there should be moments in a man's life when in his thirtieth or
    • awakens new life in a man. But if you look at all the object lessons
    • manner you can derive number out of what man is himself. You can lead
    • over to number from the human being, for man is not an abstraction
    • numbers with the Roman figures, because these of course will be
    • Roman figures) and could not see why it occurred to the Romans not to
    • whole hand in the Roman five and this is how it actually originated.
    • peculiar organ this human head really is, and how useless for our
    • faces please each other. It has many other virtues too, but as far as
    • man's former earth-life. The head is a metamorphosis of the former
    • real meaning for man when he knows something of his former earth
    • And what you do in this manner with your fingers and toes only throws
    • occurs. The head in man is really only an apparatus for reflecting
    • find a remarkable analogy for this human head. If you have a car and
    • the body. The bead-frame has arisen from the mistaken idea that man
    • human being skilful in every way. This cannot be done through sport,
    • for sport does not really make people skilled. What does make a man
    • significance, for in truth man is permeated with soul and spirit in
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  • Title: Kingdom of Childhood: Lecture 6
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    • experiences in ordered movements - "visible speech." In Gymnastics man
    • body of man only really begins at the change of teeth. The etheric
    • body by the etheric body, becomes free, emancipates itself with the
    • occur in the human organism, and consequently know what kind of forms
    • yourselves must have a kind of artistic conception of the human
    • rightly you will feel that it is inevitable for the human lung to
    • paint something that is in no way an imitation of the human body but
    • impulse to make forms that are related to the inner human organism.
    • to see that when you have explained anything about the human being to
    • forms of the human organs exactly in wax or plasticine — even,
    • moulding your teaching out of a knowledge of man. This is what must
    • proceed. Man consists not only of his physical body and etheric body,
    • which latter is emancipated and free at the seventh year, but also of
    • within the human organism. But whilst the etheric body between birth
    • then the human being has arrived at the moment of puberty, of sex
    • into the human body from all sides.
    • very special in the human organism. As teacher and educator one
    • know how many of you, but I hope most, have at some time been able to
    • digestion comprehending the whole world. With us human beings all
    • are really in a bad way, we human beings, because the head does not
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  • Title: Kingdom of Childhood: Lecture 7
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    • psychologists. The rhythmic system in man, predominant in second
    • courses; all I shall do now is to remind you that man consists of
    • three members — the nerve-senses man, that is, all that
    • sustains man in the activity of his mind and spirit; the rhythmic
    • man, which contains the whole rhythm of breathing, the circulation of
    • the blood and so on; and the metabolic-limb man, in which is to be
    • life. You must examine this closely. Look first of all at a human
    • is predominant in man; thus between the change of teeth and puberty
    • way, the more you will be making demands on the rhythmic system only,
    • done in the following way: The children were told that one man was
    • first man. The second one up to 1924 is about 26
    • ingenious examples of the same kind. In many places I have found that
    • It is said that if you are so many miles away, after a certain length
    • which is not in accordance with reality. A man who can think in
    • boys and with greater eagerness too. You will find many other
    • develop all our lessons on Science and History in such a manner that
    • the being of man and some idea of the place of man in the world.
    • Everything must lead up to a knowledge of man, reaching a measure of
    • what laws, forces and substances are at work in man himself, and how
    • man is connected with all physical matter in the world, with all that
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  • Title: Kingdom of Childhood: Questions and Answers
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    • Modern Language Lessons. Choice of languages must be guided by the demands
    • division: but if we regard it from the standpoint of “how many
    • what age and in what manner should we make the transition from the
    • would like to join our school. There may well be many teachers in the
    • people coming to me recently and describing the manner in which they
    • dried-up, such terribly “un-human” people. They have no
    • Waldorf-Astoria Cigarette Factory), and amongst them we had many
    • religion. But our educational conscience of course demanded that a
    • teachers, and therefore we are not particularly pleased when too many
    • French and German be taught from the beginning, in an English School?
    • whether French and German should be taught from the beginning in an
    • should not wish to decide categorically whether French and German
    • a conception of the real being of man, and which is now to be brought
    • times, that calls us to undertake this task, along with many other



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