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- Title: Lecture: The Work of Secret Societies in the World
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- around you today. Just as the mineral world, the plant world and the animal
- animals. We take nature into ourselves. That nature exists is none of our
- animal world and with men, that too, we shall surely become. If you found a
- Title: Christ and the Twentieth Century
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- man’s being back through the ages, leads to external, animal
- indeed, yet as real as the single animal or human being in the sense
- The Origin of the Animal World’
- From subordinate animal organs the light calls forth for itself an
- Title: Lecture: The Crossing of the Threshold and the Social Organism
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- gaze to the East. There we can see that the animalization of the
- represents an animalization of the bodies. Emotions lead people to
- vegetalization of the souls and the animalization of the bodies, or
- Title: Lecture: And The Temple Becomes Man
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- frontages and facades covered with strange figures of winged animals
- Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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- body. Everything depending on repetition in man or animal is
- Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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- plants, the animals, and so on. In that evolution man built up his
- Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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- that what applies to man also applies to animals. Health and illness,
- in human beings than in animals. So what is being said applies solely
- in the same way to the animal world.
- animal substances on the human organism, and then we shall go on to
- Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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- if we go back to the original relationships. In the case of animals
- another. There is a different rhythm for each animal species. It is
- roughly the same for the physical body, but the different animals
- the same way as the animal world is classified nowadays according to
- definite relationships between the animals and the land. Farmers used
- Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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- times: a being half man and half animal. This myth tells us that
- Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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- close to that of animals. The way of thinking that would so dearly
- like to reduce man as near as possible to animal level, emphasises as
- in the various accomplishments of animals, an intelligence often far
- spiritual scientist, for he knows that when the animal does something
- animal but out of the group soul. It is very difficult, of course, to
- observation if it is extensive enough: the animal, neither weeps nor
- laughs. Certainly there will be people who maintain that animals also
- it to animals as well. A person who really observes the soul knows
- that the animal cannot weep but at the most howl, nor can it laugh
- animal nature, and these are just those qualities that find their
- which gives man his superiority over the animal, that in the case of
- animals we cannot say that an individual soul passes from incarnation
- to incarnation. The basis of animal nature is the group soul, and we
- cannot say that what is individual in the animal is reincarnated. It
- the animal group soul. It is only in man that the fruits of his
- whose ego is not a group ego as it is with the animals. For laughing
- animal has a group soul, or we could say a group ego. Its form is
- imprinted upon it by this group ego. Then why has the animal such a
- stressed many a time, contains as it were all the other animal forms
- animal body. It must not have such a rigid form as an animal body. We
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- Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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- evolution of the animal and that of man. You need only say one word
- between the concept of animal and human evolution. Think of the word
- ‘education’. Actual education is impossible in the animal
- world. To a certain extent you can train the animal to do things that
- can be undertaken with animals. We need merely bear one particular
- animals. In these lower animals the astral body has quite evidently
- higher animals. Lower animals are characterised by the very fact that
- respect man, animal and plant develop in a similar way until puberty.
- so it dies. The animal still has an astral body, but no ego.
- in the animal. The astral body becomes free, and as long as it
- development continues in the higher animal after puberty. But the
- astral body of the animal has no ego within it in the physical world.
- The animal's ego is a group ego; it embraces a whole group and exists
- development are quite different from those of the single animal here
- in the physical world. What the animal possesses as astral body has a
- limited possibility of development, and the animal already has this
- Therefore when the animal has just reached the stage when man attains
- for animals do not all live to be twenty-one. But up to the age of
- comparable to that of the animal. This must not lead to the
- identical to that of an animal, for that is not the case. The ego is
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Four
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- into which figures of animals are inscribed, and says: The ancients
- they saw an animal moving across the heavens in the way we should see
- a physical animal on the Earth. This experience of the passage of the
- Title: Between Death and Rebirth: Lecture Five
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- increasingly ingenious, materialised and animalised, whereas those in
- Title: Between Death and Rebirth: Lecture Six
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- talk is connected fundamentally with the vertical position. Animals
- Title: Between Death and Rebirth: Lecture Eight
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- past live on in the present mineral, plant and animal kingdoms, just
- evolution. Mineral kingdom, plant kingdom, animal kingdom are,
- period. When a man looks at the mineral, plant or animal kingdoms, he
- applies to the mineral, plant and animal kingdoms in outer nature.
- mineral, plant and animal kingdoms or in the external aspects of the
- plant and animal existence.
- Title: Between Death and Rebirth: Lecture Nine
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- these people regarding their work as if they were animals being led
- Title: Michelangelo
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- rose above the animal. If we look a little more deeply into earlier
- to convert it into an example of some quality of human or animal
- Title: Lecture: The Etheric Being in the Physical Human Being
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- of sleep. The animals consume, eat up what summer produces upon
- behaves like the animal world, except that it gnaws at the roots.
- the form in which it now exists in the animals of the earth. The
- animal necessarily follows its hot and whirling instincts and it
- Title: Lecture: The Christmas Mystery, Novalis, the Seer
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- animals and whose sense-organs are the crystals. All the
- pictures of minerals, animals or plants but of
- Title: Lecture: What Has Geology to Say About the Origin of the World?
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- of the animal kingdom, from plants which, carried away by the waters
- animals and plants within it. But we must not imagine that the
- contain fossils of more highly developed forms of animal- and
- count among the lower species and genera of the animal- and
- find there only fossil remains of animals which did not yet possess a
- spinal column. We find other animals with a spinal column in the
- that in the most ancient times there existed only the lowest animal
- of the still undeveloped animals which were entombed in the deposits
- those animals in which there are already some indications of
- evidence of more highly-developed animal species, until we come
- lower animals of the Cambrian period have had descendants, some of which
- so on; so that the appearance of more highly developed animals in the later,
- primitive and simple forms of animal- and plant-life gradually
- remains of animal life rest, as it were, on others, and such others,
- of which animal beings have been entombed, whose descendants are
- not those which appertain to the animal, plant, or human organism.
- the substances appertaining today to the plant, animal and human
- animal organism. There we see, how a man lives to a certain age, how he
- Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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- least similar to those we perceive in the animal, plant or mineral
- Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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- say that the plants really die. And even of the animals we cannot
- animal does not exist; what really exists is its group-soul, which is
- in the super-sensible world. The reality of the animals is only to be
- found on the astral plane as group-soul, and the individual animal is
- condensed out of that. The death of an animal means the casting off a
- at death in the mineral, plant, and animal kingdoms is only
- and animal kingdoms — as they have their beings in the higher,
- Title: Lecture: The Spirit in the Realm of Plants
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- ‘The Human Soul and the Animal Soul’
- ‘The Human Spirit and the Animal Spirit’
- and animal realms, etc. To enter into the means by which the spirit
- existence, how it is active in the animal and human existence. Our
- were, would find in human beings, animals, plants, and
- revealed. The human and animal organ isms reveal a waking and a
- animals, are meat eaters! But it was not known quite what to do with
- way analogous to the soul element of the animal!’
- Venus fly-trap, it can be thrown together with the human or animal
- other entities that attract small animals and, when these animals
- directed attention to the fact that some animals exhibit something
- We must do this. Everything that as animal or human being seems to be
- Title: Lecture: Zarathustra
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- animal; understand all living things in air and water, on the
- partly animal, was known by the name of Dionysus. The other element,
- up, just as the existence and well-being of plants, animals and all
- the forces affecting the animal kingdom. The Frawashars are to be
- animals.
- Title: Lecture: Hermes
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- in forms not wholly human; we often find human bodies and animals
- heads, or an amalgamation of human and animal forms. Wonderful
- something very remarkable in the Egyptian animal-worship, the worship
- of the cat and so forth. Certain animals were even recognised as
- being sacred animals; deep veneration was paid to them for they were
- are told that if an Egyptian saw a dead animal, he dared not approach
- Egyptians. This animal-worship is an enigma in the sphere of Egyptian
- are the dwelling place of Divine Powers, and in the animals. But when
- strange animal cults. The Egyptians knew: The age when wisdom itself
- flower. The third stage is represented by the animal forms, strewn,
- different animal forms. Such were the feelings of the old Egyptian
- Supersensible forces gave rise to a relation to the animals, which
- Title: Lecture: Reincarnation and Karma
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- he asserted that the lower animals reproduced themselves. He
- unlettered alike; how the perfect animals evolve from the
- brilliant results in the domain of animal life because he has
- conceive that certain animals lose their eye sight when they
- contemplating the psychic traits of animals. It cannot be denied
- animals may easily lead to such a conception. We need only
- accord to a forge where they are usually shod; that even animals
- the qualities possessed by animals. But is that a reason to wipe
- which man shares with animals and the higher spiritual qualities
- accurate observation, that animals, even the highest, cannot
- that man differed from the animals in being able to count.
- as the extreme limit where animal-soul merges into spirit-soul,
- succeed in teaching certain intelligent animals to count!
- to that of animals, has perfected itself; and that this is the
- as the animal soul. Just as we must remain in the domain of the
- animal has none. Many will, indeed, say: Cannot one write the
- the description of the whole species in the case of the animal.
- the same way as the animal; but where the genus-characteristics
- physical-animal heredity ceases. The form of Schiller's nose and
- certainty into the study of animal and plant evolution,
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- Title: Lecture: Life and Death
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- animal as of a man. To what extent this is the case shall be
- animals and man, because an important phenomenon is not taken
- lower animals, for example, in the ephemera; and consists in
- the fact that most plants and lower animals have the
- be adequately observed both in the animal and in man.
- the exterior of a living plant or animal, we shall always
- Take the highest animals. How far do they carry that out? As
- develops in a Spiritual way, as the animal develops in his
- animal. The species in the animal kingdom corresponds to the
- individual in man. Now in the animal kingdom every creature
- than to this individual human substance. As the animal seeks
- was there for the animal. We must look in the past for the
- believe that lower animals, fish, etc., could originate from
- instance. We speak of fatigue both in the animal and human
- animal bodies. This gives one the notion that it is not
- animal or a man become tired? When their work is not
- a new life within the human soul, just as in the animal
- Title: Lecture: Galileo, Giordano Bruno, and Goethe
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- perceived when he looked at plants, animals and man, that
- plant, which has a form; in the animal, which has a form; it
- differentiate men from animals. The physical Scientists of
- bone as the animals — viz. the inter-maxillary bones
- — which contain the sheath of the upper teeth. Animals
- possess these and this is where men differ from animals.
- animals, then made man and then, in order to differentiate
- man from beast, arranged that animals should have the
- human and the animal world is to be found, but that something
- muscles like those of the animals, constitutes the higher
- applies to the primal archetypal animal in all animals.
- from one animal to another, and also from one bone to
- another, from one animal form to another. It is interesting
- everywhere, in plants and in animals. But Goethe, although he
- Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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- existed before the beings of the animal, plant and even of
- Title: The Social Question and Theosophy
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- about the care of animals and so forth, rather he will say: Put
- future out of the animal condition of that time. Only the human
- Title: Goethe's Secret Revelation: Lecture I
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- are metamorphosed: stones into Gold, wood into Silver, dead animals
- Title: Goethe's Secret Revelation: Lecture II
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- to speak stationary: the mineral, the vegetable and the animal
- the mineral, vegetable and animal kingdoms. But now comes the fourth
- Title: Goethe's Secret Revelation: Lecture III
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- undifferentiated right through the mineral, plant and animal
- one plant with another, one animal with another, one bone with
- Title: Goethe's Secret Revelation: Lecture IV
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- the states of the mineral, the plant and the animal realms, in
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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- age of seven, she was like a little wild animal. Then there
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- vegetation, the world of animals, is the physiognomic
- general. In humans, and also in the higher animals, blood is
- the body. Humans and the higher animals must of necessity
- named. In humans and animals, the astral body bestows on
- and animal, although transitional stages between them do
- Thus, we see that creatures belonging to the animal kingdom
- tower above the animal through a specific quality, often
- plants and animals also possess, and by means of which they
- material into living form. In animal and human the ether body
- insofar as they are related to the animal kingdom. The
- sensations and feelings, but at the animal level does so in a
- what has developed in a lower animal: inorganic matter is
- of animal it belongs, as each kind has its own specific bone
- Certain lower animals still have this kind of consciousness.
- has discovered recently that if blood from one animal is
- blood of animals from different evolutionary stages is mixed
- the result is the extinction of the original animal kind of
- animal kingdom where strange blood kills strange blood. In
- Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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- and passions; animals also possess an astral body. In the
- higher animals conveys deeply repressed pain.
- already in the lower animal kingdom where the level of
- Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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- with evil. In the animal kingdom one can speak of ferocity
- animals. Evil is confined to the human kingdom. But modern
- from investigations of animals, and as all differences are
- plant, animal and human beings, from the lowest sexual love
- inhaled by human beings and animals, who in turn exhale
- humans and animals depend on the world of plants, so do the
- Title: Supersensible Knowledge: Lecture V: Illness and Death
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- to the animal kingdom and saw how all striving is directed
- humans and animals. In fact, if today's lecture is to be
- animal or vegetable kingdom. This is because the beings of
- animal kingdom, is the bearer of the life of feelings,
- certain animals wandered into caves and stayed there, their
- Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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- person does not stem from the animal kingdom, though
- immensely strong. The higher animals such as apes were
- Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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- Animals have
- they do not individually possess a soul. Animals share a
- outside. All animals whose blood can be mixed without ill
- properties. An animal immediately knows, through its
- Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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- plant and animal, every current of air, the stars, all
- Lift their heads unfettered towards sunlit spaces. The animal
- indicated by plant, animal and human are known as the cross.
- The animal represents the beam across, the plant the
- kingdoms of plant, animal and human. The World-Soul is
- crucified on the cross of plants, animal and human kingdoms.
- poisonous to both human and animal. If animals, who breathe
- for human and animal to use again.
- of humans and animal, and the breath, or rather assimilation,
- and likewise for the animals. Those animals that wandered
- beings: in the stone, plant and animal, in everything into
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- the mineral, plant and animal kingdoms, and that of humans.
- Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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- the physical world, a relationship between animal forms and
- a person has developed from the animal, even if natural
- than the latter from the highest evolved animal.
- animal form and continues up to that of man. Spiritual
- In the animal
- Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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- aka: Angels, Man and Animals in the Light of
- following. If we look at animals, we know they have a
- between animals and angels. Therefore, they tend on the one
- hand to descend to the unconsciousness of animals. Whenever a
- animality in human beings. On the other hand, however, we also
- Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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- saw it to a far greater extent than now in animals and also in
- whether it is the mineral, plant, animal, or human kingdom,
- Title: Haeckel, "The Riddle of the Universe," Theosophy
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- animals under Johannes Müller) by the great resemblance
- between animals; and Johannes Müller once more replied
- fine web of the minutest animalcules, and that this actually
- animals as their garment, now resolved itself, so far as the
- such animalcules by the exercise of the senses, assisted by the
- announced the connection between man and the higher animals
- from the higher animals. But since that day scientific thought
- higher animals, they being in their turn the developments of
- animals was the English scientist Huxley. He asserted the close
- animals to be even greater than that existing between the
- higher animals to man. In more recent times scientists have
- expression is given within the human, or animal organism, the
- animals. What should be accepted is a primeval creature, a
- hypothetical animal. Yet the truth is that at all those points
- where Haeckel uses the names of animals, the still
- those animals, down to the meanest living creatures, are but
- plant, in animal, and in man, possibly, too, in every work of
- Title: Mysteries of the East: Lecture 2
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- the events of nature, even when we ascend to the animal kingdom, we
- persons do we apply moral concepts to the animal kingdom. What
- interests us in the animal kingdom, first of all, is its conformity to
- Title: Second Lecture: The Gospel of St. John
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- The animal is of higher rank than the plant. It breathes
- oxygen. The animal must say to the plant, “To thee oh
- — man and animal, plant and rock around him become
- Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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- outer objects, belonging to the mineral-, plant-, animal- and
- Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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- would have to be regarded as little higher than the animal, and
- belonging entirely to the animal-evolution. Certainly, there are such
- Title: Lecture: Foundations of Esotericism: Lecture I
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- animals - System of the solar plexus and the spinal chord. Inner
- A fundamental difference exists between all those animal creatures
- and so on which have none. The entire animal kingdom falls into the
- main sections of the vertebrate and the invertebrate animals. In the
- system, as is the case with human beings and vertebrate animals. With
- invertebrate animals also possess: only for the vertebrates and man,
- whole world. This is so with the invertebrate animals. For instance,
- system the invertebrate animal is somewhat similar to the eye and ear
- invertebrate animals. The Earth-Spirit is such a common spiritual
- animals as eyes and ears in order to see and hear the world.
- firstly, the epoch in which there were no animals having a nervous
- animals came into being this fact is distinctly expressed in
- surrounding world stones, plants and animals are signposts
- and animals into the world, but also stages of consciousness. In a
- Title: Lecture: Foundations of Esotericism: Lecture II
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- another. Through the fact that certain animals migrated to the dark
- Title: Lecture: Foundations of Esotericism: Lecture III
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- in man, animal and plant. Plant consciousness on the Mental Plane;
- that of sensitive plants, idiots and animals on the Astral Plane, of
- We can regard plants and lower animals as the means whereby higher
- In surveying the whole evolution: plant, animal, man, one discovers
- direction of the animal lies midway between them. The plant has sunk
- the sun. If we turn the plant halfway round we have the animal. If we
- plant kingdom, animal kingdom, human kingdom. The
- plant sinks its roots into the earth. The animal is the half-reversed
- also as that of an animal.
- Certain kinds of animals also have a consciousness on the astral
- rationalisation is brought about during the ascent from animal to man.
- The astral consciousness possessed by animals, certain plants and
- the earth, man in his animal state went on fours. The front limbs were
- Title: Lecture: Foundations of Esotericism: Lecture IV
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- sequence as the other animals and man. The consciousness of the
- animals and men, and all etheric living beings plants
- carbonic acid. The animals do this also. Now if this were simply to
- plants assimilate carbonic acid and breathe out oxygen. Animals and
- animal kingdom. When one looks at a lump of coal one can say to
- Limestone is derived from animals. The Juras, for example, consist of
- younger limestone mountains have arisen out of animals and the
- Title: Lecture: Foundations of Esotericism: Lecture V
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- is transformed into selflessness, into love. Those animals which
- powers at the service of these needs, whereas the animal is satisfied
- Title: Lecture: Foundations of Esotericism: Lecture VI
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- cold-blooded animals; 4. Bodhisattvas: human beings who have become
- the kama-rupic man (man with an astral body). The higher animal is to
- warm-blooded animals are derived from man.
- Present day cold-blooded animals and the plants have developed in a
- different way from the warm-blooded animals. Those which exist today
- verified by science. They are decadent animals which are descended
- powerful beings (animals) man made use of the most developed in order
- Some of these beings developed further and then became the animals of
- vertebrate animals; kangaroos for instance are such attempts as proved
- Now man tried to introduce Kama into the animal forms. Kama is first
- remained behind on the way. The warm-blooded animals are unsuccessful
- the kingdom of the warm-blooded animals is a comprehensive picture of
- thou. We have therefore in the kingdom of the warm-blooded animals
- kingdom of the cold-blooded animals. Oken connected the cuttlefish
- received from us, is in him animal; what coming from outside attaches
- Title: Lecture: Foundations of Esotericism: Lecture VII
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- the grotesque animals in which Atma, Buddhi and Manas gradually
- Title: Lecture: Foundations of Esotericism: Lecture X
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- up to the snake. The vertebrate animals which followed were not there
- invertebrate animals emerged from the Earth when it densified to a
- the development of the vertebrate animals entered its first stage, and
- Title: Lecture: Foundations of Esotericism: Lecture XII
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- today the solar plexus is an active agent in certain animals which
- have not developed a spinal cord. All invertebrate animals are single
- animals. In earlier times his organism was still somewhat similar to
- Title: Lecture: Foundations of Esotericism: Lecture XIII
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- first on the earth, on the plants and the animals into which he
- animal kingdom, in the transformation of species. The force which
- metamorphosis in the animal kingdom, influencing and altering animal
- instincts so that animals undergo transformation, takes place through
- or an animal. In the mineral kingdom he has the component parts
- plants (Fifth Round) and then the animals (Sixth Round) and finally he
- of the animal kingdom, but they are guided by the Devas. Thence man is
- Title: Lecture: Foundations of Esotericism: Lecture XIV
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- else is intermixed, we have in the case of the animals. In the case of
- which now live in plants and animals for the purpose of reproduction.
- enabled man, animal and plant to propagate. The forces which at
- Title: Lecture: Foundations of Esotericism: Lecture XV
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- of the mineral, plant and animal kingdoms. The twelve forces of Karma
- kingdom, out of the plant and animal kingdoms; but three kingdoms thou
- time when the mineral, plant and animal kingdoms sacrificed themselves
- Beauty and Strength, the mineral, plant and animal kingdoms were to be
- common with the animal, but he experiences it more spiritually and it
- soul. These last four are present in both animal and man.
- Title: Lecture: Foundations of Esotericism: Lecture XVI
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- Nature had first to be created. The mineral, plant and animal
- in the mineral, plant and animal kingdoms is there as
- Title: Lecture: Foundations of Esotericism: Lecture XVII
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- perception, of consciousness, everything of an animal nature and what
- is contained in every being. What takes place in the animal occurs in
- concerned. The aim of science is to study animals and plants apart
- Title: Lecture: Foundations of Esotericism: Lecture XVIII
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- from animals bearing a similarity to man. In this theory of evolution
- animals similar to man. The natural scientist takes for granted that
- the animal remains at the lower stage.
- Lemurian Age, of the nature of reptiles; animals of grotesque shapes
- descendants of these animals. It is a fact that at that time the earth
- another and became united. The one is the pole of animality, the other
- the pole of the spiritual. The pole of animality is called etheric
- Title: Lecture: Foundations of Esotericism: Lecture XIX
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- exist. Through people, and even more so through animals, these beings
- plane which originate from human beings and also from animals; for in
- the case of certain animals too, such beings are formed, and indeed
- with far greater intensity. The animal however presses its own
- Every animal leaves a sort of trace behind in astral space; this has,
- that of present day animals and less so than that of present day man.
- elemental beings. They proceed from the Group Souls of animals. For
- each animal group a being exists on the astral plane which unites what
- is present in the single animals. We meet these also in astral space.
- Every animal draws its own nature after it astrally like a trail. What
- animals. This is not so however with the beings created through man,
- When an animal is tortured, the amount of pain inflicted on it recoils
- therefore, instruction is first given as to how one cuts into animals.
- Title: Lecture: Foundations of Esotericism: Lecture XX
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- under methodical instruction, to torture, to cut, to kill animals.
- Title: Lecture: Foundations of Esotericism: Lecture XXII
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- animals and so on, the animal instincts and passions, were still
- density, the other kingdoms arose: the animal, plant and mineral
- as the different animal species.
- Title: Lecture: Foundations of Esotericism: Lecture XXIII
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- unable to use their front limbs for work. They were of animal-like
- we now find with the lower animals. They were irradiated and an inner
- human beings were very similar to four-footed animals, but they were
- the vertical becoming the horizontal (animal). The tendency towards a
- completely reversed their position on the Old Moon. The animals turned
- sexes. This had taken place earlier with the animals. Side by side
- with human beings there existed male and female animals. Very
- human beings able to bring forth their own kind Bulls. (Certain animal
- times, the animals have wings because they could raise themselves
- bisexual state, and together with him bisexual animals, male and
- lower nature. They mingled with the animals. From them proceeded the
- last Lemurian races. The wild, animal instincts lived in wild
- animal-like human forms. This brought about a degeneration of the
- beings would have possessed the certainty of animals, they could not
- Title: Lecture: Foundations of Esotericism: Lecture XXIV
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- standing between present day man and present day animals, according
- to their lower nature. Present-day animals are Moon-men descended to a
- A kingdom between the plant and animal kingdoms
- A kingdom between the animal and human kingdoms.
- itself off. Man became more human, the animal more animal. The
- the animal kingdom separated itself off, during the Third the plant
- In the Fifth Round we redeem the plant world, in the Sixth the animal
- Title: Lecture: Foundations of Esotericism: Lecture XXV
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- Animal Kingdom
- itself. The animal kingdom also reflects the intentions which lie in
- In the Sixth Round we shall live in the animal kingdom. Then
- Title: Lecture: Foundations of Esotericism: Lecture XXVI
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- it as models were all the forms of human beings, animals and plants.
- astral forms of human beings and animals, as well as the whole plant
- into the ennobled animality he could not have fallen into error. He
- life of animals. He is equipped with all those things that come over
- animal substance. The possibility arose of leading over substance from
- Earth to that period of time we find ever fewer warm-blooded animals.
- raised to the stage of Devachan, he will remain in the animal state.
- Sixth Round life will be in the Animal Kingdom and in the Seventh
- Title: Lecture: Foundations of Esotericism: Lecture XXVII
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- creature is an animal.
- In human beings, thinking is localised in the head. With the animal,
- the case of the tiger, and indeed of all animals, the focal point of
- Human beings and animals differ from each other through the fact that
- other beings besides minerals, plants, animals and human beings. There
- their body in the astral. Such a being is, as it were, an animal in
- Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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- mineral, plant and animal kingdoms: all this is also within him. What
- red blood as do also the higher animals. That is to say, from then on
- Title: Lecture: Foundations of Esotericism: Lecture XXIX
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- everything that exists as animal life and the plant world. The plant
- animals. A quite different process took the place of the breathing
- warmth of animals which develop the same temperature as their
- regulated. In the case of animals with variable temperature the
- had not to do as yet with human beings, animals, plants and minerals
- descended so deeply as present-day animals, nor yet ascended so high
- evolve as it is now. The animal beings then developed the organs of
- form out of the separated, downward-thrust evil of animality. Let us
- riddle in animal matter, separated from the animal evil and
- Title: Lecture: Foundations of Esotericism: Lecture XXX
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- an animal kingdom. With this is bound up the fact that the forces
- together with what was animal, and was also nourished by the animal.
- faced each other: the one kind, the Sons of the Moon, who bred animals
- and nourished themselves from what the animals produced, from their
- all except milk, the food which man receives from living animals. This
- killed animals. Later, peoples arose who ate, not only what was
- This is just as lifeless as the dead animal. Everything living in the
- lowest part of animal nature, what is saturated with, blood, has
- blood-saturated body of the animal.
- life or production. The dead animal is separated from life. That part
- one kills the animal. When we draw wine from the plant kingdom in a
- certain sense we do the same as when we bleed the animal. Bread and
- transition from animal nourishment to plant nourishment, the
- taken from the dead animal to nourishment taken from the dead plant.
- animals. The socialism of the West is entirely built up on strife.
- Title: Lecture: The Four Temperaments
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- Moving on to the animal kingdom, we find an evolution of the species
- the discovery of evolution to be its greatest achievement. In animals,
- not only does one being proceed from another, but each young animal
- evolutionary achievements of an animal's ancestral line. It will
- that animals could evolve from river mud, that is, from nonliving
- Title: Lecture: The Human Soul and the Animal Soul
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- The Human Soul and the Animal Soul; The Human Spirit and the Animal Spirit
- The Human Soul and the Animal Soul
- HUMAN SOUL AND THE ANIMAL SOUL
- and the Animal Soul” is to be followed by another in a week's
- time on “The Human Spirit and the Animal Spirit.” The
- soul and spirit in animal and in man cannot be solved unless the
- sense we find spirit inwardly creative in man and in animal.
- Of the animal we say that an astral body is membered in the physical
- organically formative. In an animal the sense organs, the functions
- of the animal soul, arise out of the inner organization itself.
- form, it remains inwardly alive in the animal. And we speak of this
- animal organization itself, as an activity of the astral body. But of
- way it confronts us in the animal, we say to ourselves: If we look at
- any particular animal, we see before us a self-enclosed existence,
- they were doing called this spirit working actively in the animal,
- spirit lives in the ordering of the universe and in a single animal
- within the space bounded by the animal's skin.” That
- which is active in the animal and is identical with what is outspread
- in the animal organism.
- in the animal with what is spread out in space and time, and the
- Maximum number of matches per file exceeded.
- Title: Lecture: The Human Spirit and the Animal Spirit
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- The Human Soul and the Animal Soul; The Human Spirit and the Animal Spirit
- The Human Spirit and the Animal Spirit
- HUMAN SPIRIT AND THE ANIMAL SPIRIT
- human life of soul and that of the animals. We realized that the
- animal soul life may not be distinguished from that of man in such a
- way as to justify the assertion that man is superior to the animal in
- about objectively within the animal world in the building of their
- dwellings and in the whole of their life. So that in what the animal
- products he makes. It might really be said: Into what the animal does
- man. Therefore we may not speak of animal soul and human soul by
- simply saying that the animal is to a definite extent behind man or
- man to a definite extent in advance of the animal.
- intimately bound up is the soul life of the animal with its own
- organization; and what the animal can experience in its soul appears
- arrangement of its organs. Thus it must be said: the animal's
- its soul life the animal lives, as it were, within itself. But the
- consideration of the spirit in man and in animal we shall have to
- the soul in man and animal; we shall have to concern ourselves rather
- namely, that in the animal all spiritual achievements immediately
- We may also say that there lives itself out in the animal's
- Maximum number of matches per file exceeded.
- Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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- reached the level of development of the animals. The highest kingdom
- plants and animals. To grasp this connection of sun, moon and earth
- ones. Right up to animal life we see how everything is dependent upon
- growth of plants, the life of animals was, in past ages, chaotic and a
- Title: Lecture: The Ten Commandments
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- the plant world. Images from the animal world can symbolize for him
- image from the mineral, plant or animal kingdom, were it ever so
- Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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- from an incurable malady. He was half animal and half man. That is how
- The human being who still has a connection with the animal nature
- Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- animals. This was the picture which the Turanians presented when they
- Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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- animal kingdom there is something analogous: the otoliths, tiny
- stones that must lie in a certain position if the animal is to
- Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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- In the animal kingdom we find that everything of the
- kind in question results from the animal's premature descent into
- Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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- group ego of animals can find no organ in them, because the main
- This difference between men and the animals shows how
- Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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- Supersensible Currents in the Human and Animal Organizations.
- in the Human and Animal Organizations.
- through all forms recalling animal stages, thereby repeating, in a
- sense, the various forms of the whole animal kingdom. At the time
- him. This he did in turn with all the animal forms, because they were
- ever appeared on earth in one of those animal forms. He had to
- his whole line of descent was he like a fish or any other animal
- animals cannot speak. The ego had to be acting downward from above
- compare with the group ego of animals. In this sense speech is a gift
- earth? In animals the current of the group soul passes through the
- a force possessed only by the human being, not by animals: the inner
- soul force of memory. Animal memory is a pure figment of the
- scientists' imagination. Animals have no memory; they merely manifest
- animals would have to be raised to the vertical, so that the ego
- can have no ego. But in certain animals the forward part of the body
- misconceptions. When an animal manifests a capacity similar to that
- the animal world, but not memory itself.
- Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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- us — animals, plants, minerals, clouds, rivers — whatever
- Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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- being can be bored, not animals. Whoever believes that animals can be
- There is a definite reason why animals are not bored.
- When an animal has its eyes open it is continually receiving
- a process of the outer world, and what occurs within the animal keeps
- pace in time. The animal has thus finished with one impression by the
- the animal's soul life; it parallels the external course of time. The
- inner soul life of the animal proceeds in such a way that the animal
- something that interests the animal tremendously. The animal is
- of an animal cease, the passing of time ceases as well.
- difference between man and animal is that man has the advantage of
- While animals are continually stimulated from without,
- Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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- and animal worlds, until finally it became so complicated that it
- Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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- that in animal beings outer impressions can in no way effect what in
- Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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- senses. One sees houses, animals, people; various events unroll in
- animals, or as little squirming, wriggling ones. This plane of the
- distasteful and appears altogether hideous and the animals
- he took the tree frog for the same sort of animal as the elephant.
- Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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- man among the animals. What science says is true, but this is of much
- Title: Lecture I: Human and Cosmic Thought
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- he called the “primal animal” (Urtier) and you
- and “primal animal” only if your thoughts are mobile —
- through the whole evolution of the animal kingdom, or the
- example, one says that animals have Group-souls. For it amounts to
- Title: Lecture II: Human and Cosmic Thought
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- describes animals; there are doctors who have learnt how to treat the
- world. He sees numerous examples of a certain kind of animal: they
- entirely correct; but when we come to the single animal in relation
- Title: Lecture I: Human and Cosmic Thought
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- he called the “primal animal” (Urtier) and you
- and “primal animal” only if your thoughts are mobile —
- through the whole evolution of the animal kingdom, or the
- example, one says that animals have Group-souls. For it amounts to
- Title: Lecture II: Human and Cosmic Thought
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- describes animals; there are doctors who have learnt how to treat the
- world. He sees numerous examples of a certain kind of animal: they
- entirely correct; but when we come to the single animal in relation
- Title: Lecture: The Origin of Suffering
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- and passion which man has in common with the animal. And then we see
- countenance. Yes, when one observes the higher animals they show to
- would not admit that many an animal physiognomy looks like the
- One sees it in the animals which for an external defence have only a
- Title: Lecture: The Origin of Evil
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- illness and death; but not for evil. In the case of the animal one
- speaks of cruelty, destructiveness, but one cannot call the animal
- grasp the human being out of the animal and eliminates all
- nature, in plant, animal and man from the lowest sex-love to the
- of life would become tainted; for men and animals inhale oxygen and
- it is the same in all the kingdoms. As animal and man depend on the
- In the animal wisdom is
- still instinctive and so the animal is not yet self-conscious.
- Title: Lecture: What Do We Understand by Illness and Death
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- Old and New Testaments looked down to the animal kingdom; they saw
- has to be made between animal and man; and that if the question in
- also to the animal kingdom, perhaps even to the plants. But in
- which man has in common with the animals is the bearer of the whole
- certain animals migrate in dark caverns, in time their eyes atrophy.
- where there is an abundance of tsetse flies and let these animals be
- Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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- less could animals or human beings appear on it this would be
- Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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- Spiritual in every stone, in every plant, in every animal, he would
- moral ideals of humanity are merely sublimations of animal impulses,
- possessed by the animals, that man is akin to the animal in respect of
- his form and moreover in his whole being descends from the animal
- true being descends from the animal. But this view of existence will
- animals, will sink into animal impulses, animal passions. And in many
- Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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- animals to-day, but more spiritual. His every deed on earth would have
- man would have remained a spiritualized animal an animal who would
- outspread before man; the mineral, plant and animal kingdoms would
- seminal forces in plant and animal were still at man's command and
- impulses of man. Whereas on the earth it is only beings like animals
- those we know as human and animal passions and impulses. The fourth or
- Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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- — the sounds of certain animals for example, or something knocking
- a quality of soul which we still refer to today in the animal world as
- person, that occurs in the animal world as the basis of the whole species or
- family. A whole species of animal has a common group-soul. The individual
- human soul is equivalent to the soul of the species in the animal. Thus
- is the outward physical expression in man and animal of the ether or life
- why it is speech that transcends man above the animals. For the spiritual
- also fashioned the animals, but not to such a level where they
- group-soul worked in an imperfect manner in the animal.
- Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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- animal kingdom. The astral body is the bearer of pleasure and pain, joy and
- admit any real distinction between men and animals will of course try to find
- analogies to laughing and weeping in the animal kingdom. But anyone who
- that animals can rise at most only to howling, never to weeping; they can
- which we can express in words by saying that the animal does not raise itself
- to the individual egohood which dwells in every human being. The animal is
- but remain external to the animal throughout its life. This essential
- difference between human beings and animals has already been mentioned here,
- and it was said that what interests us in the animal is comprised in the
- their offspring. The main characteristics of an animal are those of its type
- in animals it is the history of the species. Certainly there are many
- biography is significant for man, but not for animals, for the essential part
- whereas in animals it is the species that lives on and evolves.
- animal's group-soul or group-ego, and we regard it as a reality. Thus
- we say that the animal has its ego outside itself. We do not deny the animal
- an ego, but we speak of the group-ego which directs the animal from outside.
- The relationships that animals establish through the guidance of the external
- group-ego have a general character. What this or that animal likes or hates
- domestic animals and those which live with men. In human beings, what a
- child makes itself evident above the animal level, the more does it show its
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- Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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- with the plant and animal beings of his environment. Then we spoke of the
- being has in common only with the animal world of his environment. And then
- originates. Animal existence takes place without individual, personal
- knowledge because the animal does not have an individual ego. The animal
- antipathy are all experiences of the astral body in the animal; but the
- animal does not commute its pleasure into a celebration of the beauty of the
- animal lives immediately within its pain; the human being is guided by his
- century it was believed that the lower animals, insects, etc., could
- intelligence is necessary, it is insufficient on its own, Animals, for
- fact. Only the domesticated animals perish with the human beings. The
- so-called animal instinct is therefore sufficient to develop a far greater
- Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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- animal fashion to a special diet, vegetarian or the like. We cannot bring
- this theoretical knowledge gained by the systematic study of animals, plants
- devices, photographs or lantern-slides, he can see some animal or some
- Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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- view of the laws of Nature, which operate in the mineral, plant and animal
- Title: Excursus/Mark: II: Some Practical Points of View
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- that the animal and plant forms found on the earth to-day are the
- and sun were one. But just as the animal forms of to-day are suited
- to the present conditions of the earth, so the animal forms of that
- then both sun and earth. It follows from this that the animal forms
- are, for example, animals that still have no eyes, for eyes only have
- animal kingdom we find those that have formed eyes after the sun
- when the earth was still united with the sun — that is animals
- without eyes. Such animals would naturally belong to the lowest
- Title: Excursus/Mark: III: Excursus: Lecture III
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- superficial method of observation states that animals perceive the
- of the world formed by a horse, a dog, or any other animal. If a
- some wild animals after their young had been taken from them. Now it
- that none of these animals had harmed him, but as the legend relates
- always a sign of a fantastic vision when animal forms are seen on
- rising to the spiritual world. Such animal forms represent the
- spiritual world and being surrounded by animal forms which attack us
- “being among wild animals.”
- forces appeared later on and drove away the animals — in short,
- presence of animals is mentioned and the help received from spiritual
- Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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- appears in the animal realm, plant realm, and mineral realm. But also
- animal and human realms. Also the human figure comes from a tiny cell.
- how the animals transformed themselves up to the monkey to higher forms
- of life. If we consider the different animal forms as temporal sequence,
- from the plant and animal realms into the human world. Can this law
- the brains of the different animals only chemically?
- and animal species; that is to explain how the soul develops from lower
- we are subject to the same laws like animal and plant. Regardless of
- Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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- to come from the animal being just like that. With compassionate smile
- spiritual. As life only seizes the form of the animal to present itself,
- the soul once touched the animal form to spread out. Our knowledge is
- animal soul. It gives us the abilities of sensing, desiring and moving,
- what we share with the whole animal realm and call it, therefore, animal
- form the organism, the animal soul moves us to take up the subordinated
- in the world, also the animal soul can scoop the feeling, the desire
- just as little an animal-like being could originate if it could not
- the kamaloka, the animal soul takes up the materials of desire in it.
- soul of desires in common with the animal. The naturalists are right
- to ascribe the lower soul qualities also to the animal. It concerns,
- in other way the soul increases in the animal up to something similar
- animals, the most developed animals have something like reason to a
- in the animal realm if we only had an animal soul as we would not advance
- the higher animals? Is there no difference?
- of the human being, nevertheless, towers all animals. If the Pythagoreans
- similar is found with certain animals, the immense difference comes
- clearly to the fore between animal and human being, because we deal
- with the animal.
- can count, he differs from the animal, but also because he advances
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- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- of existence, we find there that the human beings adored animals that
- beyond ourselves. Just as outside in the animal realm the imperfect
- Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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- looked at the animal with pleasure and admired his nice teeth.
- Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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- as well as that which the animal accomplishes in desire and listlessness is
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- plant soul which lives in the whole plant world, an animal soul which lives
- in the animal realm, and, finally, a higher level of this animal soul which
- animal soul to the human soul. It is infinitely easy to understand that. Nothing
- in which respect the human being differs from the animal. But it is not so easy
- Have a look at the animal. Its activity
- runs purely according to its type. Any animal does what countless of its ancestors
- have also done. The type controls the animal completely. Tomorrow it does the
- done yesterday. This is a characteristic of the animal soul. It can progress,
- have development like the animal soul but also history — gets these two
- human being lives not only the animal soul, but the animal soul develops so
- the animal soul. The soul of the human being differs in the sense of Aristotle
- from the animal soul because it was raised from that for what it rose within
- the animal development up to the functions and activities by which it has acquired
- animal being as it were. It is the spirit which lifts it out. The spirit lives
- that also the perfect animal soul, which originated through solely external
- of the soul from the animal realm, but that the animal in the human being must
- animal soul only, but it is a human soul because it receives its light from
- Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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- the animal is formed as a particular type or genus. These laws of heredity prevail
- in the botanical and animal species; they prevail in accordance with the members
- heredity is the big law which determines the species and genera in the animal
- for the single human being. As well as the animal has inherited the figure of
- genera prevails in the animal realm, destiny controls the individual human being.
- development why this animal has a longer or a shorter grasping organ, a more
- but compares this animal with other animals and observes how these organs came
- Examine the whole range of the animals.
- higher, more perfect animal has received its character of species because it
- organs of the animal which stands before us.
- What interests you in the animal?
- It can never be the question that we are interested in the animal more than
- a lion or another animal species according to the character of its species.
- single differences which exist also in the animal realm do not interest to such
- that it is decisive for the animal what father, son and grandson have in common
- between the human character and the animal character can be given in few words;
- being has a biography, the animal has no biography.
- it is clear to us that one can register single characteristics of an animal
- we show the same interest which we show for the animal species for the human
- son or the grandson of a human being, we call a related group of animals a species
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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- From the plants, from the minerals, from the different genera of the animals
- of the lower animal which has a pigmentation mark only instead of an eye by
- being relates to the pigmentation mark of the lower animal, the spiritual organism
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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- being has with the animals in common to produce the tool of the soul as their
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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- different with a person who always follows his animal-like drives, his sensual
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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- “This very big force of imagination appears even with the animals. The
- on the lively imagination of the animal which takes that line drawn on the soil
- animals. Nevertheless, the reader eager to learn may inform himself about it.”
- gave a similar communication of the condition of animals approximately at the
- we call hypnotism of animals. I have already spoken in a former talk about the
- which is in the ill body of the other. He calls this force animal magnetism.
- or the Rationae of Nervous Sleep, Considered in Relation with Animal Magnetism
- Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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- in a childish, half animal condition. Then we are made aware of the fact that
- animal ancestors lived before this time on earth and that these developed to
- Kosmos, 10th issue, a naturalist speaks of animals and plants
- Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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- bygone times, they try to find the primeval animals and plants and lead us back
- was our earth which you can compare with a human organism or an animal organism
- No, you know that within the body, in which the human being and also the animal
- been there. Exactly the same way as any plant, as any animal has developed,
- Title: Novalis: On his Hymns to the Night
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- the souls of plants, animals and people were still companions
- and animal realms. Those who were able to return to the
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- with its animal-like creatures had not evolved so far at that time,
- the whole, of this animal-human organism was not so far advanced then
- certain group of animal-like beings had evolved so far that the seed
- who would have been able to find human-animal bodies, only some of
- Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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- step led the human being to all that lived in the animal kingdom.
- signify on the physical level. In the animal kingdom we pass through
- Title: Temple Legend: Lecture 4: The Prometheus Saga
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- still has an affinity with his animal nature, the Centaur Chiron, has
- Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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- for themselves. The fact that Abel makes the sacrifice of an animal
- Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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- world and the animal world are around you today, so were the worlds
- as mineral, plant and animal nature. We take these in [to ourselves].
- in the future, be. What we make of the plant world, of the animal
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- emancipators, abstainers, vegetarians, animal protectors and so forth
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- The Cross symbolises the four elements. The plant, animal and
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- the Animal Kingdom and the Human Kingdom — which will develop
- from the Plant Kingdom to the Animal Kingdom, and with our astral
- nature in transition from the Animal Kingdom to the Human Kingdom.
- towards which mankind is striving — the Plant Kingdom, the Animal
- Mineral Kingdom, to which plants, animals and man belong. You should
- Plant, Animal and Human Kingdoms during the next three Rounds. The
- sixth into the Animal Kingdom, and finally the seventh Round is the
- threefold materiality — vegetable, animal and human. This human
- plant, animal and man, as they stand before us today, are only the
- has overcome and stripped off animality, he will have become
- something of which today he is only a hint. Thus the Plant, Animal
- from now on about the respective positions of plant, animal and man.
- generative organs are directed downwards. The animal stands halfway
- animal carries its backbone horizontally, thus cutting across the
- Animal Kingdom thus horizontally; then you have formed the Cross from
- the Plant, Animal and Human Kingdoms.
- The Plant, Animal and Human Kingdoms are the next three material
- Kingdom; this is the basis today- The Animal Kingdom forms a kind of
- food-stuffs are, occultly, the same as the plant. The Animal Kingdom
- animal — and all that comes to expression in the astral body is the
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- Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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- killing and devouring other animals. Only with man, only in our phase
- evolutionary mid-point, than we can for minerals, plants and animals.
- then be clear that all living beings, whether plant, animal or man,
- etheric bodies of plants and animals. What is now etheric body still,
- and animal kingdoms were thrust down in this way. Whoever develops
- Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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- plant life and even a different animal world. In these kingdoms,
- death, man is in Kamaloka. We do not ask: Do the animals and
- consciousness located? We know that the animals have their
- consciousness of the animals. He then ascends to Devachan, where the
- man is not in a position to exercise any influence on the animal
- Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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- forces having worked upon man. Just as the animals in the dark caves
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- experienced with his dull animal consciousness [in earlier times].
- clearly: Before Yahveh created man, he made fruits and animals and so
- Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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- animal is an expression of the species.
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- offers the sacrificial animal, the sacrificial lamb, thereby offering
- (the Plant, Animal and Human Kingdoms) whose forces are isolated from any
- symbolises the Plant Kingdom, the middle or cross beam, the Animal
- earth. The animal is the plant turned half way and carries its
- Animal and Human Kingdoms, then that is the same thing expressed by
- animal and physical man at the same time. Inasmuch as the World Soul
- expressed in the three Kingdoms, the Animal, Plant and Human
- subject a plant or an animal to human observation.
- ... always, — apart from when plant, animal, or human forces come
- the plants, and of what manifests itself in animal [and human]
- would shine, no animal, no plant, would reproduce itself, unless
- Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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- universe. No human being, no animal, no plant, no stone can be
- mineral. That does not apply to the plant, the animal, and the
- The human being has it in common with plant and animal, the
- astral body only with the animal. Here with the astral body, we
- a human being, an animal, a plant, is also an outflow of
- eyes would never have come into existence. As the animals lose
- Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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- gold, wood into silver, dead animals into precious stones,
- Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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- the animal realms, which are concluded compared to the human
- mineral, plant and animal realms. Now there comes the fourth
- Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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- developmental history of animals and plants, in the history of
- Noah brought so many animals in the ark, and so on? —
- Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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- plants and all living beings, the astral body with the animals,
- Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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- of his diet partly from the animal, partly from the plant
- about the animals.
- astral body in common with the animals.
- now examine the human being's relationship with the animal
- realm as food. Here matters are different. In the animal from
- partially transformed by the animal, already prepared, Since
- the animal has an astral body and a nervous system, too.
- animal has already developed astral forces in itself. One could
- in particular. The animal processes the materials in a more
- have an effect by that which the astral body of the animal
- the plant realm and food from the animal realm. The food from
- the animal realm works in particular on the nervous system and
- do not agitate for plant foods. On the contrary: the animal
- animal food. The fact that there were human beings who waged
- each other originates from the animal food. However, the human
- and this is not possible without animal food.
- his personal interests with the animal food. His sense is
- nature itself, confines himself to the animal foods that are
- animal food. This picture is definitely an external expression
- etheric body of the animals is advantageously involved. The
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- Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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- organism and the animal one do a decomposition of that which
- the plant has built up. The human and the animal bodies are
- the process, which the animal has already performed with the
- plant products. The animal leads the plant process up to a
- If he enjoys animal food, he is relieved of it. If his nature
- Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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- the life of everybody and any animal ends in the futility of
- appear to me that way who investigate the being of the animals
- Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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- soul, animal soul and human soul in a mess. One throws this in
- Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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- and animals also have such an etheric body, which one can
- animals. He rises above the three physical realms by the ego.
- Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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- the other being. If we go up to the animal world, we realise
- animal experiences the former shapes, the lower phases of
- With the animals, we have an increase of the species. With the
- animals. A time will come when one leads back the essence of
- physical research believed that animals develop from river mud,
- Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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- differentiated through the mineral, plant, and animal realms up
- single plants, the single animals, to compare bone to bone;
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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- to go through the states of the mineral, plant, and animal
- Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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- stage of consciousness generally like the higher animal forms
- are developmental forms of the general animal figure. The
- near the ear that have once moved the ear. With the animals,
- animals even have either a direct or an indirect picture
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- always wanted to emphasise: the snail is an animal, and the
- deer is also an animal, and one must always look for the
- Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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- and animal realms. I intend to speak about death of the human
- Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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- as we see a world of animals, plants, stones, mountains, seas
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- does not regard the animal realm in which the evil faces us in
- the broadest sense. Cruelty faces us everywhere in the animal
- in the animal realm that one cannot apply there?
- possibly controls the animal world, one must say:
- beings. The animal world shows us just that there must be
- the animal world is an embodiment of an invisible spiritual
- Any evil has originated from it in the animal world.
- being which appears like in a physical image with animals on
- Certain animals can starve long. For
- Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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- animal realm. However, the same law also applies in the animal
- Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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- minerals, plants, animals and physical human
- Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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- human beings but also of animals under this viewpoint. One
- Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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- can observe the remedial instincts with animals. However, we
- does not return, indeed, to the animal desires. He will
- Title: Human History: Lecture II: Death and Immortality
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- meaning considering it with plants or animals than with the
- Title: Human History: Lecture IV: From Paracelsus to Goethe
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- has not only to observe the plants blossoming and the animals
- Title: Human History: Lecture VII: The Prophet Elijah
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- priests something of the power of God appears. An animal was
- Title: Human History: Lecture VIII: The Origin of the Human Being
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- conditions with the higher animals, but he energetically
- higher animal world.
- from the animal orders the order of the human being has
- animal forms which are directly next to him. This faith is
- old views of a direct origin of the human being from the animal
- indeed, which did not comply with the forms of these animal
- haired four-handed climbing animal with an imperfectly
- the animal had gradually developed from such animal-like forms,
- the animal realm.
- are also found in the animal realm, which were so transformed
- still animal, bodily life where it does not make sense to speak
- would arise that the animal life has developed from lower forms
- and that the mental of the animals must be led back to an
- and the animal embryos, and from that what appeared to him in
- animals but from small Pygmy-like beings. Hence, he looked
- animals and of the human being on earth. If one goes into it,
- positioning the animal forms and human forms side by side cut
- that those animal forms show the most divergences which have
- almost says, one must think this prototype of the animals more
- was not a climbing animal, indeed, but adapting to his climbing
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- Title: Human History: Lecture X: Christ and the Twentieth Century
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- the origin of the animal realm’
- human being backward, gets to outer animal forms, while
- well as with the other about the origin of the animal realm
- existence to the light. From indifferent animal auxiliary
- Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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- being has experienced a development his animal nature. One traces back them either really
- have something in any animal form from which the human being
- a way that he turns to the instincts of the animals.
- the animals? I have repeatedly drawn your attention to the fact
- that it would be quite impossible to speak of the animal
- animal realm logic, inner reasonableness did not exist.
- Everything that happens in the life of the animal realm makes
- animals prevailing with which we cannot speak of the fact that
- animals, if we look at the whole instinctive life of the
- animals and see, for example, that animals feel treacherous
- in the animals that they “foresee” such
- things — we have to say, the instinctive life of the animals
- shows that the animals are enmeshed in a kind of logic and
- an animal being with only animal instincts before but a being
- logical consciousness but also different from the animal
- present animals. But if we trace back the development of
- have been an animal and would have developed animal forms only,
- forms of consciousness which are similar only to the animal
- imagination. It did not resemble something animal even if it
- from the animal instincts, a language developed from a
- Title: Human History: Lecture XIV: The Self-Education of the Human Being
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- a picture book with movable animals or human beings, or in
- Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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- transformation of animal forms on account of observations of
- the phenomena of the animal realm. One was used up to then to
- evolution of the animal forms. Those do not stand only in the
- to the animal realm, that a striking resemblance appears
- looks at the human being and also at the animal realm.
- animals. This leads, one said, to the assumption that really
- the same origin as the animal realm, yes, has developed
- gradually from the animal realm by mere perfection of animal
- If we see how Goethe occupied himself urgently with the animal and
- animals. Strangely to say, one had assumed such a
- for example, that the higher animals differ from the human
- naturalists at Goethe's youth that between the higher animals
- the animals have, save that this bone grows together with the
- actions, so that as it were the lower animal from which the
- animals.
- single animal forms and plant forms. We have seen in these
- spoke of a connection of the animal realm with the human being.
- immense basic plan of the animal and plant realms.
- (1896), puts together the resemblance of the animal
- no longer find his origin in an animal form of the past world,
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- Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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- views of the fact that with certain animals in the eyes and
- than the eyes of lower animals, even of closely related
- animals. If you ask yourselves once: why, for example, do
- eye, a special organ of blood vessels, why do other animals
- vessels? Then one will realise that in the animal organism,
- perception of the animal at all in such a way that the soul
- Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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- animalic basic mud of the soul appears in the conscious life. I
- only eroticism, “the animal basic mud of the soul,”
- speaks about this animalic basic mud of the soul does not go
- everywhere, if you explore the animalic basic mud without
- below in the animalic basic mud of the soul, is the area which
- Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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- example looking at the forms of plants and animals how you can
- philosophy than an animal, and only the frantic attempt to get
- distinguish us from the animal.”
- Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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- wakening, of the human soul and animal soul, of the human
- spirit and animal spirit, and of the spirit in the realm of
- abilities rise in the evolution. With the lower animals, the
- animals and especially with the higher mammals they are quite
- transform it into a body, into a plant, into an animal, or even
- has formed as a view of the human world, animal world et
- — as with the animals also — an intermediary bone.
- being and animal, and had the opinion that the animals would
- with the human being. This differentiates the animal
- difference is to be given between human being and animal, and
- outer difference between the human being and the animal.
- the human and animal cells by Schleiden (Matthias Jacob Sch.,
- an animal or a plant by cooperation of the wholly material,
- a subordinated stage for the animal realm,
- Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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- animal and the human being. Today it would lead too far to
- speak still about the sleep of the animals. Therefore, we want
- Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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- and mountains, plants and animals of the outer world to which
- Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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- different with the animal whose organisation is determined by
- Human Soul and Animal Soul and Human Spirit and
- Animal Spirit. The animal appears with particular formative
- trends that are not taken from the surroundings of the animal.
- We realise how little the animal gets by education, by training
- not only with the human being, but also with any animal.
- Title: Answers to Big Questions: Lecture XIV: Moses
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- closer to the animal nature. However, what I want to make clear
- the animal organisation. We have to imagine that the entire
- animal imagination and the animal soul life is dreamlike, vague
- must not be brought closer to the animal soul life and differs
- ancient human soul life with the help of the animal soul life,
- the instinctual life of the animal. Even if the concerning
- the like happen the animals flee days before. While the human
- their seats, the animals are aroused. Thus, we consider the
- vague instinctual life of the animal as affinity to the natural
- spiritual science knows that the animal nature is interwoven in
- “knowledge” of the animal which regulates the life
- of the animal in its elementary forces and which the human
- Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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- phenomena like animal organisms. Even already in the phenomena
- which certain plant seeds and animal gametes would be carried
- being and animal in the right way. With the animal, the type
- animal with which the type predominates. Now it is in such a
- With the animal, the type predominates, but the type goes into
- Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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- Müller and studied the anatomy of the animals and the
- human being, the big anatomical resemblance of man and animal
- that this points to a mysterious relationship of the animals
- which big relationship existed among the animals, and Johannes
- which serves plants and animals as a dress, disintegrates for
- again from lower animals and these lower animals again from the
- the origin of the human beings from the higher animals was the
- higher animals that this resemblance is bigger than the
- higher animals. In newer time, the researchers have found new
- be descended from such forefathers who are similar to animals
- express themselves within the human or animal organisations,
- descended from the animal identical to an ape. They would
- — hypothetical — animals from the physical
- places where Haeckel inserts the names of animals, and the
- animals — indeed, all beings — are only the
- “we see God in the stone, in the plant, in the animal, in
- the plant, in the animal, and in the human being and perhaps in
- Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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- at the nature of the animals, the struggle for existence
- If we look from the higher animals at the lower ones and if we
- the animal species do not develop struggling for existence, but
- continued the matter. He could show with animals and tribes
- we speak of a single animal species in spiritual science, we
- speak of it like of a single human individual. An animal
- animal realm. This contrast expresses itself in the sentence:
- the human being has a biography; the animal has no biography.
- With the animal, we are contented if we have described the
- animal type or species. The external expression of this fact is
- that any animal group has a group-soul and that any individual
- is no individual soul of the animal. However, you find an
- individual soul of the animal that is on the so-called astral
- The animal groups have individual souls in the astral
- animal realm. If we ask ourselves now, what fights in reality
- if we pursue the struggle for existence in the animal realm?
- out between the species in the animal realm. It is rooted in
- struggle for existence within an animal species, then it would
- the rule that there is a struggle within an animal species, but
- mutual aid within the animal realm that we can study within the
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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- animal with the human being in this respect. The animal lives,
- the human being and the animal. The animal lives and weaves, so
- nature's hand, which he has in common with the animal, all this
- our soul life. The animal completely lives in the present. Of
- extremely expressed than they are in reality. The animals have
- What the animal feels and experiences today is the central
- and the animal, the plant and the stone. A general feeling of a
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- the animal realm. We are led to the statement that we can no
- there and that the interstates of animal and human being
- once land. The resemblance of the fauna, of the animal realm
- very low ability of smelling compared to certain animals,
- whereas the animals have less developed higher senses, the
- fabulous animals were there still before our mammals and
- between the human being and the different animal forms. The
- that the human being developed from lower animal forms. The
- present animals. If we went back even farther, we would find
- the most different forms of the animals from himself. Just as
- certain animal forms behind on even former stages which are
- Looking at the animals, we can say that they show the stages of
- our own development, from the lower animal form up to the forms
- once was completely different from the present animals. These
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- present forms of minerals, plants and animals exist, the human
- science considers plants, animals, and human beings according
- in the plant as force of growth, in the animal as sensation and
- animal beings, the lion, the eagle, the dog, the wolf, while
- animal, and human being had arisen according to the physical
- Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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- animal species capable of development are not those which
- the animal realm. Indeed, they exist, but it is another
- Title: Riddles of the World: Lecture IX: Inner Development
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- The animal looked awkward. Jesus stopped and glanced admiring
- animal.” Jesus spotted the beautiful of the awkward.
- see with the animal, still in a higher degree, all qualities
- rhythmically arranged. At certain time of the year, the animal
- animal life proceed in their external form rhythmically, the
- things, the plants, the animals, and the human beings. I know
- Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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- of animals. What lived on our earth as the highest realm was
- thriving of the human being and of the plants and animals
- to the animal life, everything appears to you depending on the
- growth of the plants, in the life of the animals, was once
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- animals, and human beings, and try to see in the phenomena of
- nature, in the world of the stars, plants, animals and physical
- given by blood relationship. A sort of an animal instinct kept
- Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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- low animals, but also even earthworms can grow out of ordinary
- and as the following animal formed bit by bit by the
- meet also in the physical-animal realm. The materialist brings
- Take another example. Once animals walked into dark caves.
- Something peculiar occurs to these animals. They lose their
- faculty of seeing withdraws, the animals become blind. What do
- we have before ourselves if we see these animals producing
- blindness of the animals we have the effect of the fact that
- the animals have moved into dark caves. By which have these
- animals created their present figure? By their preceding
- animal already has the astral body. It has desire, joy, and
- on the instincts. Hence, they are still animal. What does the
- the animal passions. The civilised human being differs from the
- savage because his astral body is no longer animal. Then the
- first time, the animal passions are not purified. He eats his
- Title: Riddles of the World: Lecture XIII: Lucifer
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- mineral, plant and animal realms. However, as foolish as it
- would be if a plant, a stone, or an animal spoke: with me the
- then the plants, then the animal and finally the human realms
- realm, I could never be there. — Again, if the animal
- lower one. Thus, it is with any next higher realm. The animal
- a look at the mineral, the plant, and the animal realms. How
- animal realms face each other like wisdom, life, and love.
- is the development from the animal realm up to where love
- formative one, then his desires and passions, the animal in
- outgrown the animal. This human ego is that which develops,
- plant realm, in the animal realm feeling joy and sorrow, and in
- sprout and the animals go through the instinctual life, and it
- Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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- realms, from the mineral, to the plant and animal realms up to
- that build up an animal, he said to himself, thoughts of beings
- are in the animal, in the crystal, in the starry heaven.
- imagine an animal eating the plants instinctively, which are
- higher animals and in the human being generally. If the human
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- body and etheric body, the animal has a physical body, etheric
- which surround us: the mineral, plant and animal realms. The
- the animal, such persons rush ahead of the remaining humanity.
- they see animals and all possible beings rushing towards
- form of animals. These are beings living in the person
- animals.
- Indeed, he did not think and act as an animal, but the lower
- Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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- said: if we look out at the world, we see a number of animals.
- Every animal shows certain human qualities one-sidedly
- animal realm. This is the opposite principle of that how one
- groping animal, the insect is a light animal, the bird a
- hearing animal, the amphibian a feeling animal, the fish a
- smelling animal. Thereby they express how the senses are spread
- over the single animals. They are harmoniously contained in the
- informed a lot of animal magnetism and the mysteries in his
- know the girl Rosenblüth (rose flower). Only the animals
- Title: Riddles of the World: Lecture XIX: The Easter Festival
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- dead stone, in the living plant, in the animal filled with joy
- Title: Riddles of the World: Lecture XX: Inner Development
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- way than it can be found with the animals. All animals are
- animal creature, but the higher he develops, the more he also
- dog, the animal were too ugly. However, Christ looked at the
- dog and said which nice teeth the animal has. He looked here
- feeling from the crystal, from the animal, or the human being,
- Title: Riddles of the World: Lecture XXI: Paracelsus
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- rather nice to see how the animals know instinctively for sure
- original forces, which lead the animal to its food
- Just as one has to study the material, the plants, and animals
- animal, a plant, these are like single letters and the human
- looked back at a human figure that was still completely animal
- with other forces. The entire animal realm is to Paracelsus
- distributed in the forms of the animals in himself, invisible
- built the heart. There are lower animals that have no hearts
- it is in such a way that it belongs to him like any animal, any
- animal-bodily. He calls everything Mercurial, changeable that
- animal and spiritual nature of the human being, but of the
- animal genus. The animal is spread in single facets; the animal
- is the son of the remaining animal realm. However, if he wanted
- to be like the other animal beings, they would not understand
- teeth of the animal. The other things of such a personality do
- Title: Riddles of the World: Lecture XXII: Jacob Boehme
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- in the trees, as if the animals of the wood had something to
- He turns his look at all mental beings, at all animal beings,
- at all minerals, plants, and animals. He is able to behold the
- not air, not water, not fire on which neither animals nor
- the matter is the one side, and the human and animal passions
- contains the animal passion. Thus, Jacob Boehme distinguishes
- animals, plants, and minerals. He said, everything that lives
- Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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- discovered the smallest part of plants and animals, the cell
- Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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- feeling in the animals. The human being combines this triple
- etheric body best of all saying: if we take a plant, an animal,
- forces, no animal body, and no human body. There is the
- member of the human being and of the animal.
- certain researchers cannot make a distinction between an animal
- manifestations as an animal or a human being, and one talks
- confuses the animal soul and the human soul with simple
- animal or human soul or of an astral body? If to the outer
- in common with the animals, however, not with the
- on the animal soul that the animal also has an ego, but not in
- animal that he has his ego in the physical world. The ego is
- prepared with the animal. Because we will still speak of the
- animal soul, I only suggest this today. One must not forget
- that also the animal has an ego, but not the single animal, but
- the animal species. All lions together, all tigers together
- in such a way, as if from an animal, which belongs to a
- an entire animal group has.
- internalisation only prepares itself with the animal. We
- realise it if we study the so-called animal soul, the astral
- the etheric body, almost animal instincts, and desires still
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- with the archetypical plant, and the type of the animal, the
- archetypical animal. What sort of thoughts are these? Goethe
- archetypical animal contains all possible animals. Goethe
- the creating force in all plants. The archetypical animal was
- the creative in any animal to him.
- all animals and plants. A mysterious tie exists between the
- human inside and that which is spread out in the animal and
- complex forms and worlds: plants, animals, human beings, how
- archetypical plant and archetypical animal, correspond to the
- pupil, is the animal who does half a turn, so that the spine is
- horizontal. Look at plant, animal, and human being and you
- on the cross of the world. Plato understands plant, animal, and
- the free world ether, and the crossbar is the animal. This is
- consciousness. With the transition from the animals, the human
- the animal and integrate instincts, desires, and passions. He
- through the animal state to the human being and again up to
- created in us that lives in all plants and animals, it is also,
- Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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- that one gains from the observation of lower animals. One of
- experiments with lower animals show or what we know about the
- huge difference between the lower animals and the human being.
- creatures is as follows: all that interests us in the animal is
- notice the same respect of the individual with the animals as
- corresponds to an entire animal species.
- of any animal species from the qualities of its
- that animals come into being from river mud. The human soul is
- together with certain creatures. Some animals die after the
- existence. He has the etheric body in common with animals and
- plants. The astral body that also the animals have encloses the
- begins, and this expresses itself in love. Certain animal
- Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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- The Soul of the Animal in the Light of Spiritual Science
- Soul of the Animal in the Light of Spiritual Science
- life of the animals. If the human being lets the eyes wander
- over the plenty of animal forms, every one presents a specific
- sees distributed again on the single animals, but harmonised in
- a certain way. If he looks at the animal realm outdoors, it may
- animal life in its entirety. However, as many other things of
- human knowledge, the human views of the animals were also
- to see something in the animals that is mental-spiritual as
- even of the highest animals to the human beings. We also
- moral behaviour. We see the one making this or that animal his
- or the other animal. We realise how someone — like from an
- resemblance of the higher animals and their performances to the
- some people regard the high-developed animals as caricatures of
- as rudiments with the animals. Yes, some people also believe to
- the animal.
- enough between the human being and the animal. We find, for
- example, a strange view about the animals with Descartes, the
- 1650 does not lie so far behind us. He denies the animals
- reasonable soul. He regards the animal as a kind of an
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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- The animal is more
- It owes its partial independence that the animal soul ensouls
- individual soul, a group soul. The animal is its revelation and
- animal is thereby less tied to the earth organism.
- research. The animal group souls orbit their planets, and
- thereby the animal realm is independent from the planet. Any
- forces and thereby its own animal realm, as far as it is able
- to have the animal realm.
- Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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- other remains of primeval plants and animals that are included
- the bottom and at the top. We find there simple animals, which
- various animal classes and plant classes develop gradually, as
- miraculous animals that belong partly to the amphibians and
- reptiles inhabited it. These animals were gigantic, whose eyes
- teeth, animals that one calls ichthyosaurs and plesiosaurs etc.
- forms of plants and animals appearing, and the physical picture
- in common only with the animals, and the ego that the human
- being on the earth, before animals, before plants, before
- animals that originated once from the human mother substance;
- densified. These are the lowest animals. The other human beings
- developed to higher stages. Higher animals precipitated again
- entire animal realm and plant realm, the backward stages of the
- how the human being first left behind the imperfect animals and
- Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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- unliving, from river mud, not only lower animal beings but also
- Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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- indifferent organ. Look at the primitive organs of the animals,
- consider that round these imperfect animals the world of the
- Title: Karma of Materialism: Lecture 1
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- being evolved from the animal kingdom. That aspect of man the people
- Title: Karma of Materialism: Lecture 2
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- it home: “The general concept of the animal kingdom includes as
- a special example the concept of man, just as the animal kingdom is
- man we must turn to the animal kingdom; to understand the animal we
- in the animal kingdom. He considers himself to have made a remarkable
- a special example of the animal kingdom) unless he is completely ignorant
- of biological evolution. Man differs from the rest of the animal kingdom
- achievements. Nevertheless he is and remains, an animal organism whose
- total behaviour is subject to the general laws that govern animal species.”
- animals eat and digest, how they gradually develop, how the individual
- According to him the human organism is no different from the animal
- as a basic feature of the animal organism, but his view of development
- spoke about the structure of the human organism and the animal organism
- in general. Concerning the animal organism he said that it contains
- the animal organism a “cell-State.” In other words, he takes
- the idea of the State and compares the animal organism to it. Verworn
- to apply to it the whole evolution of the animal organism. — One
- systems of cells interact in an animal organism. This, he maintains,
- the animal organism, provides us with guidelines for the direction we
- connections in man's animal-human organism. But when concepts are derived
- perfection of organic development in the animal cell-State is only reached
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 8
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- peak of the animal kingdom. Man had therefore to forge a link with the
- Title: Reincarnation and Karma: Lecture V
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- lecture such as the last public one on “Death in Man, Animal,
- men will learn to think of death in plant, animal and man when they
- man there is an individual Ego, in the animal there is a group-soul,
- waking. In the animal there is again a difference; here we find a
- signification according to whether we are speaking of man, or animal,
- Title: Turning Points: Lecture 1: Zarathustra
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- the plants, the animals, that which lives in the air and in the
- first developed into man. It was this unclean and half-animal
- wellbeing of plants and animals, and all that lives upon the face
- those which influence the animal kingdom, so do we consider the
- ‘Group-Souls’ of animals.
- Title: Turning Points: Lecture 2: Hermes
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- and an animal head, or again formed of the most varied
- combinations of manlike and animal shapes. Remarkable religious
- other animals by this ancient race was most singular, and went to
- such lengths that certain animals were considered as holy, and
- veneration for animals was such that when a cat, for instance,
- animal lying by the wayside, he did not dare to go near it, for
- veneration of animals appears to us as a most enigmatic part of
- animals about thee — there of a verity, in these three Kingdoms
- of animals in that by-gone age, and of the curious feeling of awe
- and distinct animal shapes.
- recognized in animal life a manifestation of the unaltered
- relation which extends to the creatures of the animal kingdom.
- Title: Turning Points: Lecture 4: Moses
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- clearest insight into this matter when we take the animal
- resembles that of the animal kingdom. We must first imagine that
- be directly compared with the soul-life of animals, from which it
- those stories which tell of animals leaving districts subject to
- medium of their intellect have remained unmoved, the animals in
- can, in a sense, assert that animals possess a measure of
- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- The Origin of the Animal World’
- beginning has been traced to external animal forms. Spiritual
- powers of sense-perception who are just as real as is the animal
- Man’, and ‘The Origin of the Animal
- From animal matter the light has brought forth a
- Title: On the Fifth Gospel: Lecture X
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- evolution of humanity, man and the higher animals were
- contaminated. Only those animals which do not breathe air
- Title: Toward Imagination: Lecture 1: The Immortality of the I
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- animals. As you know, Huxley was widely acclaimed for his answer to
- animals.”
- descended from animals, but goes on to demonstrate that even in our
- the animals because we cannot know more than the animals know. He is
- very serious about this: “We have no more philosophy than animals,
- to our ignorance distinguish us from the animals.” That is to
- between us and the animals. This man makes short work of the whole history
- we know no more of the world than the animals.
- his attentive audience that human beings know no more than animals!
- Title: Toward Imagination: Lecture 2: Blood and Nerves
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- read it again: “We have no more philosophy than animals, and only
- to our ignorance distinguish us from the animals.” This is the
- human beings have no more philosophy than the animals! What it amounts
- the earth already contains in itself plants, animals, and human beings,
- Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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- animal form, is actually an imaginative representation of our physical
- Title: Toward Imagination: Lecture 7: Toward Imagination
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- are people who can also empathize with animals, with beetles and sparrows,
- Title: Jacob Boehme
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- imminent, certain animals flee from the locality of the
- to happen. We may say that the instinctive life of the animal
- not the same as the instinct of animals, but which is deeper
- than this animal instinct, and which is also closely connected
- Title: Richard Wagner: Lecture IV
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- older brothers, the animals. In his violent desire to embrace
- animal then taught him what it means: “to kill”.
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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- evolution is comparable to that of the animal's, but the consciousness
- a crystal, a piece of limestone or rock-salt, a plant, an animal, and
- active in the mineral, vegetable and animal kingdoms. Therefore, in
- animals are astral beings, and with the plants and animals we have
- round, and today's animals reached their evolutionary culmination
- third elemental realm and animals were included in earthly evolution.
- round, when minerals, plants and animals already existed, was man able
- plant realm in the second round, the animal realm in the third realm
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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- development of animal or plant life from a previous form, but we also
- possible. The first animal forms appeared, which we would consider to
- cell organisms, which are reminiscent of this process. These animal
- man and animal, in which the human being did not feel completely
- during the third Round the possibility for animal forms was
- The animal kingdom was also present, but without sexual reproduction
- higher animals formed. The lower animals were similar to today's
- consciousness. He gave it up as material for the animals, which now
- certain animal-like forms evolved further. On the one hand they sank
- 3. the animal kingdom
- animal kingdom will form the lowest kingdom. During the seventh Round
- Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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- least similar to those we perceive in the animal, plant or mineral
- Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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- say that the plants really die. And even of the animals we cannot
- animal does not exist; what really exists is its group-soul, which is
- in the super-sensible world. The reality of the animals is only to be
- found on the astral plane as group-soul, and the individual animal is
- condensed out of that. The death of an animal means the casting off a
- encounter at death in the mineral, plant, and animal kingdoms is only
- and animal kingdoms — as they have their true being in the
- Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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- sleep presents itself. The animal world consumes, eats
- astral body acts like the animal world except that it
- will activity in man, as we see it in animal evolution on
- earth today. Animals will of necessity follow whatever
- Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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- up again — a tragelaph being a creature half-animal
- Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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- minerals, plants and animals around us will pass away.
- Animal life on Jupiter will arise from something that is
- this will provide the basis for animal life on Jupiter.
- everything belonging to the animal kingdom will disperse.
- human beings. Nothing of the mineral, plant and animal
- that our minerals, animals and plants contain what
- animal kingdoms perishing with it but everything out
- end?' Mineral, plant and animal kingdoms — all that
- passes across to form the animal kingdom on Jupiter. The
- Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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- subconscious part retains what goes through. Animals are all sieve,
- experience goes right through. The difference is because animals have
- which develop subconscious thinking, destiny is seen. Animal
- animal is in orientation. The critic within man is usually
- difference between man and the animal as regards this fact? In the
- case of the animal these experiences go right through it; the whole
- animal is a sieve. In the case of man they are certainly not retained
- experience pass through the whole animal and why is it retained by
- Because the animal has no hands; that
- animals are either legs or wings, his arms and hands are so inserted
- to the conclusion that man is only a more perfect animal. This he is
- between man and the animal. Let us reflect: What is the position of
- the head in the animal? Its head rests directly over the earth. The
- case of the animal it is the earth which carries it; in man the
- diaphragm. Man stands in the same relation to himself as the animal
- animal's head, it falls directly to the earth, without going through
- differently from the corresponding limbs of the animal. In future,
- animal this radiation through the lotus-flowers does not come into
- animal in the universe. Because man's spine is vertical, at right
- angles to that of the animal, he develops all that the animal cannot
- Maximum number of matches per file exceeded.
- Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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- ‘spiritualised animal’ only. Unless the head were
- longer possible for the rest of the animal creation to take form. It
- Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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- which can be traced back to animal forms. During the Old Moon period
- man had animal forms, not those of the present animal kingdom, a more
- spiritual, etherical animal form. This has hardened into the human
- head, and now, when animals on the Earth are developing as they are,
- from the animals. The head descends from the animals, but only from
- the etheric animals. We therefore carry an animal nature in our head,
- but it is an etheric animality. That entered men's unconscious nature in
- is something of the animal in man, but they could no longer think of
- must have ‘animal’ feelings, and this culminated in the
- Darwinian theory of the descent of man from the animal. This was not
- only expressed in the Darwinian doctrine of descent. The animal has a
- animal experiences the outer world much more inwardly than does man;
- boundaries to knowledge for the animal such as those of which man
- The animal feels in a sense the whole universe within it through its
- Man began to feel more and more that he carries an animal within him.
- animals physically. He then wanted to have a knowledge
- subconsciously, such as the animal has. He was however obliged to
- prove that he could not have that. The animal lives with the
- animal, I should like to be as well off as the animal, but I cannot
- animal, while he yet knows that he cannot have such a knowledge as
- Maximum number of matches per file exceeded.
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- would only produce a “little animal”which later
- parents only produce a little animal; for the whole process
- Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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- the animal. But we have already declared that what really
- differentiates men from the animal in the real sense of the
- forms of the bones in man and in the higher animals and finds
- thought, through which man is distinguished from the animal,
- distinctions between man in the animal, viz., the vertical
- Title: Life Gifts: Lecture V: Thoughts on Life and Death
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- Animal Kingdom,” I alluded among many other things to
- and end of life in the animal world, and in a sense only
- such a relation to the animal life that one might say: animal
- is experienced in the animal kingdom, whilst the Group-Soul
- like a touch of Ego-consciousness appears in the animal at
- animals can gain an idea of how in reality the
- is only present in the animal at the moment of passing out of
- which in animal life are really only “two
- mineral, vegetable or animal dust. A continuous interaction
- perceive the external, mineral, vegetable and animal worlds,
- Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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- imagines that at one time there were only the lower animals,
- then higher animals, then still higher ones, and out of these
- men finally developed as, in a sense, the highest animal all.
- compare it with the eye of animals which have reached a
- animals, for that would not be true. There are animals which
- connection between the whole life of feeling of the animal
- and his perceptive life is established in the eye. The animal
- of development of the different animals ending with man, it
- head, reverts to the rank of the animal, likewise shows the
- Title: Sound Outlook: Lecture II: The Building at Dornach
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- simpler than those of certain species of lower animals. I
- simpler than the eye of an animal, reverting to simplicity.
- Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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- only of the animal side of man's nature. This was prepared
- allowed to atrophy — leading to a purely animal form of
- here the pouring of man's being into an animal mould, on
- but lead deeply into chaos. In this animalised Socialism we
- first evolve out of the animal character in which it is still
- animal, physical socialism. Without plastering it with
- Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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- Amongst all the beings, animals, plants, minerals, air,
- animal and in man. All three kingdoms become entirely
- “The Controversy about the Animal Soul”.
- Title: On The Gospel of St. John
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- senses. The animal goes into the fields and feeds itself. —
- material wants. It is as if the animal in us were satisfying its
- life of animal communities. A certain picture, however, will make the
- Title: Occult Significance of Blood
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- vegetable covering, and the animal world — should be regarded as
- to man and the higher animals, this blood is practically fluid life.
- the higher animals first to absorb the oxygen from the air into it,
- both in man and in the animal, of lifting up the life-substance to the
- difference between the plant and the animal; although there are
- attained to animal conditions consists of the physical body, the
- Man, however, towers above the animal through the possession of
- body, and the etheric body does precisely the same work in animals and
- so far as concerns his place in the animal kingdom. All the substances
- animals, what do you find it has accomplished? It has transformed
- anatomist will be able to tell to what sort of animal any given bone
- has belonged, every animal having its own particular kind of
- Certain lower animals indeed still retain this state of consciousness,
- Modern science has discovered that if the blood of one animal is mixed
- blood of different species of animals brings about actual death when
- connected species of animals, kills; blood united to blood in the case
- of more closely allied species of animals does not kill. The physical
- original clairvoyance which belonged to the lower animal-man was
- similar to what happens at a lower stage in the animal kingdom. In the
- Title: Lecture: The Lord's Prayer
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- word. Only a kind of envelope existed, made up of the highest animal
- minerals, plants, animals and human beings. The kingdom is manifested
- kingdom, animal kingdom and all the great divisions of
- Title: Lecture: On Chaos and Cosmos
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- the Chaos — every stone, every plant, every animal is permeated
- the working of Chaos appears wherever animal excrements occur. The
- served as nourishment for the animals, and the useless substances
- Title: Lecture: History of the Physical Plane and Occult History
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- by day he is together with plants, animals, and human beings,
- Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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- become human bodies were very, very animal-like. The most grotesque
- deal another time with the reason why these animals too are bisexual.
- Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
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- animalische Grundschlamm der Seele. Nun soll gar nicht
- «der animalische Grundschlamm der Seele»,
- Derjenige aber, der von diesem animalischen Grundschlamm der
- findet man überall, wenn man den animalischen
- unten im animalischen Grundschlamm der Seele findet, da liegt
- Title: Lecture: Spiritual Science and Speech
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- fact that man heard some external sound, either produced by animals,
- the sound uttered by an animal or caused by an occurrence which can
- we speak of Group-Souls to-day in the animal world. The individual
- soul in the human being is, in the animal kingdom, at the basis of a
- whole family or species. A whole animal species has one common animal
- and also in the animal, the outer physical expression of the etheric
- raises man above the animal. The Spiritual Being whom we call the
- animal nature, but the activity did not reach the point of
- upon the animal also, but imperfectly. This must be taken into
- Title: Astral World: Lecture II: Some Characteristics of the Astral World
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- goes over to the animal. That is the great difference. If you take a leaf
- the case of the animal, what it experiences inwardly as pleasure and
- the animal directs its eyes outwards, has its pleasure in the surroundings,
- plants from without seizes the soul-nature of the animal inwardly and
- first makes it animal. But there is an important difference between
- in the astrality of animal-life. If you test clairvoyantly what works
- consider the astrality around our earth, which belongs to the animal
- nature. The plant-nature as such would not be able to call forth animal
- life. To produce the animal nature, it is necessary for still other
- plant or animal growth. That can be distinguished in the astral sphere,
- is a different astrality, which gives rise to animal life. At any point
- animal life.
- body, no matter whether plant or animal, you have to look at it as a
- particularly not so in the astrality that can give rise to the animal
- for such structures as can give rise to animal life, he finds something
- must say that if it worked in an animal body through the forces prevailing
- to the whole being, cannot exist without nourishment. It is of an animal
- grown on there. So here you have a conglomeration of differing animal
- the higher animals in a physical respect. Here, through plain facts
- occult principles of animal astrality. This is such an example, and
- Maximum number of matches per file exceeded.
- Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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- objectively — the red circle or horrible animal — he or
- Title: The Hidden Depths of Soul Life
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- if we compare man with the animals we find that man's superiority does
- animals performances. In this way we can survey the whole range of
- animal activity. We see that here there rules fundamentally the same
- intelligence that by no means reaches the animal's consciousness and
- Title: Good Fortune Its Reality and Its Semblance
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- of their environment. And we can say the same of the animals. Indeed, we may
- see how the crystals, the plants and animals are hindered by external
- Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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- ORIGIN OF THE ANIMAL WORLD
- will be today still less easy to speak about the origin of the animal
- that everything concerning the animal world is still much more remote
- causes on the development and origin of animal existence will not at
- realities partake in the development of animals' life as in the
- animals such as rainworms, for instance — could develop without
- also systematically assumed that animals up to the insects or still
- in a simple way and on an inferior level in the animal world, on a
- question of the origins of the animal world will be outlined. Then it
- origin of the animal world can be entirely reconciled with the
- reconcile the origin of the organic or animal world with this idea.
- animal beings. These most inferior organisms could really be defined
- organisms transformed into animal or human forms, not even into
- paleontology) that animals have lived which, we have to imagine, were
- other animals, as the saurian species, etc. To be brief: we can meet
- manifold animal species (forms) which were adapted to the conditions
- where animals were already present, he could have become everything.
- form. Whereas the animals, which are today on earth, had already
- animals, however, we must imagine their origin in such a way that
- territories of the earth. These animals then got the form, which by
- Maximum number of matches per file exceeded.
- Title: Lecture: Death in Man, Animal, and Plant
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- IN MAN, ANIMAL, AND PLANT
- every ending of life in the animal, vegetable or human kingdom is to
- animal kingdom which make their appearance as enemies of life and at
- death in the plant world, the animal world, and the human world. But
- similar in plant, animal, and man. We may see where this leads, by a
- plants, of what is called death in animals, and also, apart from
- kingdom, in favor of the vegetable, animal and human kingdoms. But
- and end of life in the animal, or the human, kingdom. We see that the
- that which exists, for instance, in animals. In animals we seldom
- what can be called birth in man or in any living animal being; we
- investigate what we can call death in the animal kingdom, not indeed
- expression in the origin of the living animal being. In ourselves, a
- animal being. — I know very well that a man who thinks out of
- rise of the animal world.
- the world of living animals. If in our own case we let our
- in all that is lived out in animal life, what constitutes a sinking
- passion in the whole earth organism is lived out in the animal
- organization. As we look at the animal world we see in each separate
- the animal world, allowing itself to be most closely linked with the
- of the spiritual — of what, with regard to animals we call the
- Maximum number of matches per file exceeded.
- Title: Lecture: Leonardo da Vinci
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- peculiarities of some animal or man. If he had to paint a battle, he
- of the separate parts of an animal, or the human countenance! He
- Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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- world, the animal world, and our own, the world of man. In the
- Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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- pictured animal forms in the signs of the Zodiac. But it is only the
- materialistic Natural Science of today compares man with the animal;
- universe. The animal spine and in this respect the exceptions
- prove the rule the animal spine is parallel with the surface of
- from the animal, above and below. The above and below in
- man determine his whole being. In the animal the spine is directed to
- animal or, indeed the plant. Man is inserted in such a way that he
- Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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- the animal world, we find that there are objectionable animals and
- Title: Lecture: Theosophy and Tolstoy
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- forms of animals and plants in the struggle for existence. This
- animals live out their lives in the most manifold forms but that
- external form in the evolution of mineral, plant, animal, man.
- himself as an animal seems rather more knowable, animals and plants
- matter. Then he perceives how plants, animals and human beings are
- however weak and motionless a man may be, if we see that his animal
- animal life, a man has no other question than: How do I gratify the
- quality of the animal and of man as an animal. Reasoning consciousness
- Title: Lecture: On The Three Magi
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- desire-principle in the real sense. The animals of the preceding
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- aura of man himself as well as what is in the aura of animals and
- Title: Esoteric Development: Lecture I: Inner Development
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- the way they found a decaying dog. The animal looked horrible.
- beautiful teeth the animal has!” Jesus found within the ugly
- sequence decreasing. Yet even in the higher stages of animal
- rhythmically. At a certain time of the year, animals acquire certain
- and animal life, in its external form, takes its course rhythmically,
- animals, and of man. I know that most people will say that these are
- Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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- physical, all bodily life on Earth had reached the stage of animality
- animals. Before that time, the beings on Earth were adapted to the
- forces of the animal nature. It was verily a victory of the Sun when,
- everything, even the very life of animals is dependent upon the
- animals — this regularity was once chaos. Harmony has been attained at
- Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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- plant, from animal to animal and regard them as symbols for the
- species of animal. One perceives one animal as a symbol for strength,
- perhaps beautiful shapes, as animal heads, plant forms, or even
- only appear as an approaching animal — that would still be
- the yearly appearance and withering of the plants, in the animal
- kingdom, and in the sexual life of the animals, everything is ruled
- with the horses and other animals. With horses the etheric head today
- animal stands a species- or group-soul. He becomes day-clairvoyant.
- Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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- that is transitory is but a likeness;” behind every animal and
- not merely a single animal, nor form a particular relationship with a
- single animal, or to experience this or that with one or another
- animal. Seek rather to have a living feeling for whole animal groups.
- the animals on the astral plane. The animal cannot say
- asked: “Has the animal no such soul as man?” It has such
- a soul, but the animal-soul is above on the astral plane. The single
- animal is to the animal-soul as the single organs are to the human
- the case with a group of animals. Everything that the single animal
- plane, and so have all animals their group-soul on the astral plane.
- these moods. If he endures such a mood vis-à-vis the animal
- Man's animal nature will gradually be refilled and purified to a
- Title: Lecture: Inner Nature of Music: Lecture III
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- sentient body. This man has in common with the entire animal kingdom,
- so that all higher animals, just like the human being, possess a
- animal has a group soul. Thus, the animals of a particular species
- higher animal, of which nothing remains any longer on the earth
- today, since it became extinct long ago. The higher animals of today
- these beings; it descended from the higher worlds. Animality
- descends to meet it, so did the animal body and the human soul unite.
- The sentient body of this animal living below on earth — man's
- body. All the animals that remained behind as stragglers, such as the
- Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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- out the arrow and at that moment the weak animal was changed into a
- did not know where it was, but his animals might know. The animals
- land. “Perhaps,” said he, “the animals might know.”
- The animals were called in, but none of them knew the way to the
- his animals did. The animals were therefore called in, but none of
- Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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- He says: Aristotle's answer is that man is a rational animal. Then he turns
- rational animal, that is no answer to the question of what man is, for it
- was no help for him to know that man is a rational animal or a thinking
- beings, forces and objects, just as we see stones, plants and animals in the
- us as a spiritual world, just as animals, plants and minerals and other
- instinctive impulses, as lower animals do; he also follows impulses from
- in the animal world can be of service to all mankind, even though this
- and to see spiritual beings there, as we see stones, plants and animals in
- here in the sense-perceptible world one sees animals, plants and
- conscience, freedom and immortality can be known, even as we know animals,
- Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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- minerals, plants and animals. He has his physical body in common with
- minerals, plants and animals; his etheric body in common with animals and
- plants; his astral body in common with animals. Through his Ego he first
- Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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- nature around us, leading up from plants through animals to man, you will
- circumstances can produce illness in plants. If we go on to consider animals,
- Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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- and sorrow, which he has in common with the animal kingdom. And we say, that
- Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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- permeated in man by the Consciousness Soul. In animals the astral body is the
- examples: the use of iron and the milking of animals for food. We shall find
- Europe. We can trace exactly how throughout Siberia the milking of animals
- Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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- agree that the animal forms and plant forms on the Earth
- when the Earth and the Sun were one. But just as the animal
- the present Earth, so must the animal forms of that earlier
- body of Earth plus Sun. It follows that the animal forms
- different creatures belonging to the animal kingdom there
- from the Earth, and also animal forms which are survivors
- animals will have no eyes. They would naturally belong to the
- lower species of animals. And we find that such creatures
- actually exist. Popular books tell us that animals below a
- Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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- observation now in vogue presume that an animal, for example,
- animal, pictures the world. If a picture were painted of the
- attempt was to expose the child to wild animals robbed of
- they found that again the animals had done him no harm:
- if on rising into the spiritual world, animal forms appear.
- These animal forms are indications of our own irresponsible
- animal forms which attack us and try to force us into error
- attacked by hostile animals who had to give way before him.
- with wild animals and the help given by spiritual powers.
- Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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- happenings, for example, when the highest animal organisms were the
- Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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- earth existence with its animals, plants and human beings,
- conglobulation and constant rotation, plants, animals and
- our surroundings — trees, clouds, plants and animals
- Title: Brotherhood and the Fight for Survival
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- researcher Kefler (1880) in which he showed that the kind of animals
- not want to say with this that in the world of the animals there is
- in Animal and Man.” Among the ideas, which today are being put
- Title: Lecture: Easter
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- the living plant, the animal as subject of pleasure or pain,
- Title: Lecture: Manifestations of the Unconscious
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- fluids at the savage animals. They suddenly change into
- animal life, of the processes of growth, digestion,
- bodily organ with its animal functions is working as well
- metabolism. What happens in this condition is that animal
- contrary it is far rather permeated by the animal functions
- Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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- depths. We see beings like carnivorous animals that devour them. We
- Title: Esoteric Lessons Part II: Berlin, 1-17-11
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- the animals, plants and stones around us exist? Through the fact that
- Title: Esoteric Lessons Part II: Berlin, 4-24-12
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- forces that come to expression in all minerals, animals and plants in
- laugh when they look at the Egyptians' worship of animals. It can only
- Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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- Researches on Animal Electricity (1848-1864) already at
- we behold the spiritual in any plant, in any animal and in the
- Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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- outer differences of the human being and the animals. One
- intermaxillary existed, while all higher animals would have
- construction to the animals in relation to the upper jaw
- between the human and the animal skeletons in this respect. He
- first that the human being is different from the animals not by
- that on this side of the line the complete animal development
- continued this view just in relation on the animal forms. There
- tells that he found an animal skull at his stay in Venice on a
- and the animal, the different beings of organic life generally,
- the upper jaw from the animal? He did not want that the human
- Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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- the lower animal, in this case with the hydroids, what the
- certain place into the lower animal being; then there forms
- Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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- The Animal and Human Realms. Their Origin and Development
- Animal and Human Realms. Their Origin and Development
- the relation of the human being to the animal realm and of
- the human being with the animals was determined by
- the human being from the animal realm and again within the
- animal realm itself the development from imperfect to more
- physical organisation is connected with the animals is new. It
- only produced certain living conditions, animals could change
- into other animals, or even into human beings. Goethe rebelled
- human organisation to the animal one in other ways as well. The
- from the animals stands in contrast with the superstitious
- were as the most perfect animal or anything else when the
- remaining animals had anticipated their development already
- animals. The modern scientific worldview has this in common
- being and animal from the viewpoint of the beholding
- the development and origin of the human being and the animal.
- being and animal.
- animal realm faces us in most different forms. The animals are
- these different animal species in its way? I have to confess, I
- different animal forms is intimately connected with the
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- Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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- are the relations of the animal and spiritual natures in
- are men who see in the body only something low and animal.
- Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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- of preparation than the more highly developed animals. Great
- embryonic development of higher animals shows us.
- Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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- lower nature and is subjected to animal impulses; and nature is
- Title: The Situation of the World
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- said: If we survey the animals
- our attention from the higher animals to the lower species in
- see, this lecture expounds and proves by facts that the animal
- species, the groups of animals, do not develop through the
- He was able to prove in the case of animals and certain tribes,
- When we speak of a single animal-species in the theosophical
- man's single individuality. An animal species is upon a lower
- difference which exists between man and the whole animal
- words: Man has a biography, but the animal has no biography. In
- the case of an animal it suffices to describe its species.
- correspond to a description of a whole animal-species.
- That each group of animals has a group-soul, is the external
- animal has no individual soul upon the physical plane, —
- you find instead the animal's individual soul upon the
- behind our physical world. The groups of animals have
- see, here you have the difference between man and the animal
- when we observe the struggle for existence in the animal
- of the different species in the animal kingdom, the battle of
- existence WITHIN the same species in the animal kingdom, this
- exists within the same animal species, but a struggle for
- Maximum number of matches per file exceeded.
- Title: Lecture: The Human Soul and the Human Body
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- way the fact that in the eyes of certain species of animals
- lower animals, indeed even than animals which stand close to
- man. One will then ask: Why, for example, do certain animals
- organs penetrating into the senses in the animal organism, the
- outer world. Therefore, the sense perception of the animal is
- Title: Lecture: Riddles of the Soul and Riddles of the Universe
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- animalistic residual mud, of the soul. One can certainly not
- “the primeval animalistic mud of the soul,” has
- speaks about this animalistic primeval mud of the soul, who
- thus finds everywhere, when one digs over the animalistic
- which the psychoanalyst finds down below in the animalistic
- Title: Influence of Spiritual Beings Upon Man: Lecture I
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- group souls of animals, plants, minerals. Benevolent and malignant
- You have seen that groups of animals of the same species together belong
- be behind the partition. So it is with the group-egos of the animals.
- of the group egos of animals, plants, and minerals.
- moon or Mars, are not so obvious as are the animal group-egos. But they
- say: just as in an animal group, a group of lions, for instance, we
- as the group-souls of the animals, as the group-ego of the Lion-species
- Just as in the case of the animals we saw that the astral group-ego
- there are beings, men and higher animals, who have lymph and there these
- in all the plants and naturally also in the animal kingdom. The influences
- as the one or the other kind work upon our animals and plants, so are
- virtues or vices built into man's body when the flesh of these animals
- science, to know the influences under which the various plants and animals
- and animals standing under certain celestial influences flourish in a
- Title: Influence of Spiritual Beings Upon Man: Lecture III
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- all of what we see round us today as our plants, minerals, animals.
- in our contemporary animals. On the Moon followed beings who are present
- Title: Influence of Spiritual Beings Upon Man: Lecture IV
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- between a lower creature of the animal world, which has preserved certain
- on the earth today animals — plants — minerals — were
- human beings and in the animals, and the Group-souls, too. That was
- Title: Influence of Spiritual Beings Upon Man: Lecture V
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- of Earth evolution. Man as the first-born, prior to the animal,
- beginning of our earthly evolution there was no plant kingdom, no animal
- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- know, also described the animal group-souls on the Earth and have also
- of love. For the animal kingdom has developed forms of love which have
- the animals, a simple reflection would show that it is all pre-stages
- Title: Influence of Spiritual Beings Upon Man: Lecture VII
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- for the Angels: the plant kingdom; for the Archangels: the animal
- mineral beings, plant beings, animal beings and the human kingdom itself.
- minerals are. On the other hand it includes plant, animal and human
- plant, animal, man and the kingdom of the Angels.
- there were mighty forests here, there were quite other plants and animals.
- together with the plant and animal kingdoms. In a new incarnation therefore
- to the plant kingdom but only to the animal kingdom. The plants, so
- too insignificant. They still have points of contact with the animal
- is the lowest member of their being. The animal has an astral body and
- hence the Archangels work in the astral bodies of the animals. In addition
- reaches down into the animal world, and this was felt by the peoples,
- to make use of such and such animals. They felt instinctively that this
- as the animal world, so that the ancient Egyptians, who experienced
- Angel is working into it; when we consider the animals, these are apportioned
- the power which supplied the animals to them as a sacred power and the
- way in which they treated the animals was an expression of this consciousness.
- it, and it was this feeling that the Egyptians united with the animal
- animals, though with animal images, as for instance the Sphinx, winged
- in the different animal groups the esoteric expression of the ruling
- far as the animals. This is the special task of the Archangels; there
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- Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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- than man possess soul and spirit, the animals, body and soul.
- from animal group souls. They are ego-like... May 16, 1908.
- studies you know a whole group of such beings, that is, the animals.
- They have body and soul. We know, however, that the animals are connected
- nature. In the single animal standing before us in the physical world
- have often used a certain comparison in respect of the animal group
- for physical perception, but they exist nevertheless. The animal belongs
- to a group and the various animal groups are connected with the group
- egos above. It is therefore only when we refer to the single animal
- here on the physical plane that we can say animals have body and soul.
- animal kingdom in possessing a finer material organization, namely,
- more completely developed forebrain than the animal because the front
- the different animal species have been gradually ejected, so to speak,
- form. The other animal creatures are at a backward stage because they
- and physical organization earlier. But the animals have group souls
- developed in the animal kingdom by the group souls. Man creates his
- the relation of the animal to its group soul is only up to a certain
- animal? Take perhaps the group soul of an insect species. When the single
- a hair and an-other grows. The animal forms that come into being are
- only fresh creations of the group soul. You can follow up the animal
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- Title: Influence of Spiritual Beings Upon Man: Lecture IX
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- Birth and death in animal and man. Group souls
- of man and animal... June 1, 1908.
- that each animal form — or to put it differently — a totality
- of similarly formed animals is represented by a group soul. We have
- ego. The animal egos are still normally on the astral plane, and what
- is here on the physical plane as the separate animal possesses only
- world, similarly formed animals being members of their group ego. We
- the same significance in the life of the animal. For when an individual
- animal dies, the group soul or group ego remains alive. It is just the
- birth and death have not at all the significance for the animal group
- The group soul of the animals knows changes, metamorphoses; knows, so
- that there are certain animal forms which go too far in the process
- plane what they bring down to the physical plane. When an animal dies
- while the soul and spirit nature of the animal must stream back into
- entity. There are in fact certain animal forms which cannot send everything
- of the animal kingdom with the plant kingdom. This has not a general
- is a contact between the animal kingdom and the plant kingdom, but that
- of separating off from animal group souls. These beings too seek opportunities
- normal relations sometimes exist between the human and the animal kingdoms.
- of certain men with animal groups, feelings, thoughts and impulses arise
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- Title: Influence of Spiritual Beings Upon Man: Lecture X
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- have in part their origin from detached parts of animal group souls.
- group soul, after the death and dissolution of the animal. We know that
- of the animal, plant, mineral kingdoms, have their “ego soul”
- waking life. We know further that the beings which we call animals are
- animals have a group soul or group ego which is in the so-called astral
- intercourse there with the group souls of the animals, plants and minerals
- our sense, and on Saturn no animal kingdom — there was solely the
- Title: Influence of Spiritual Beings Upon Man: Lecture XI
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- which is possessed too by the animal here below on the physical plane.
- Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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- they are in the animal would never have been able to give rise to the
- Origin of the Animal World in the Light of Spiritual Science.)
- the Earth's development when neither human beings nor animals were in
- those which have reached the animal stage. When all the animals were
- while the animals developed their various forms on the Earth, man
- the animals had already assumed their destined forms. The foundations
- today, sent down the animal kingdom before him and then followed
- it is called. For the passage points to the time when the animals,
- Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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- In the kingdom of the animals we see the individual forms coming into
- whether in the animal, plant or mineral kingdom, is transient,
- Title: Building Stones: Lecture One
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- from animal ancestry, there are others however who believe in
- Title: Building Stones: Lecture Two
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- different from the animal organism. (I have already mentioned
- When we make a serious study of the animal organism in the
- when applied to the animal organism recognizes that, by
- the mineral kingdom. The death of an animal is not something
- realize that, for the animal, death is as natural to it (i.e.
- necessity for the animal lies in the nature of its
- has developed from animal ancestry. In such a materialist
- The animal
- individual animal which is mortal in virtue of its organism.
- The species-soul (or group-soul) relinquishes the animal
- any transformation. From the outset the nature of the animal
- Title: Building Stones: Lecture Three
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- that lives in stone, plant, animal and the human body, all
- the fact that the animal is mortal by virtue of its
- Title: Building Stones: Lecture Four
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- animal kingdom, to the so-called cold-blooded animals, but
- not to the warm-blooded animals. The mineral kingdom, the
- plant kingdom and the kingdom of the cold-blooded animals,
- of the cold-blooded animals too were intended to be different
- warm-blooded animals, to the human kingdom and to the kingdom
- animals bear the seeds of death in them. They are not as
- plants, and the kingdom of the cold-blooded animals are
- external stimulus. The warm-blooded animals, the ligneous
- warm-blooded animals, and man as at present constituted, do
- responsibility that, alongside the cold-blooded animals,
- there are also warm-blooded animals, that is, animals capable
- animals down with him because he succumbed to the Luciferic
- creation of the animals and plants around him. But this has
- animals which he dragged down with him in his Fall both have
- environment the animal kingdom as it was originally intended
- to be. For the animal kingdom is a secretion of man and was
- we should think of the animal kingdom. All this is the
- science is inclined to think that originally the animals were
- real relationship of man to the animal kingdom. The vegetable
- plane, and the animal kingdom likewise does not develop its
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- Title: Building Stones: Lecture Five
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- insight into what the mineral and animal kingdoms would have
- mineral kingdom and animal kingdoms been able to develop
- of the warm-blooded animals, the ligneous plants and the
- the full, men and animals do not disclose their origin.
- Title: Building Stones: Lecture Eight
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- the Roman emperors expressly rejected animal sacrifice and
- remember that “opposition to animal sacrifice”
- today. The object of animal sacrifice — and it is
- Title: Building Stones: Lecture Nine
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- the human or animal organism is an organism, and just as the
- individual cells in the human or animal organism. That is out
- a plant organism, not with an animal organism and still less
- the animal nor the human kingdom and we must free ourselves
- Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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- the composition of the plant, the human and the animal bodies the smallest
- higher animal.
- for existence” arose. One said that any animal and any plant are
- a higher disposed animal, as a member of the physical-natural creation,
- the advanced animals. That is why it happened in the last decades that
- Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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- otherwise, it could not live. Also the animal and the human being have
- of the etheric body: he has to suggest the physical body of an animal
- body with every plant, with every animal, generally with every living
- animal. Just as the plant differs from the stone by the etheric body,
- the body of the animal is different as a feeling body again from the
- mere plant body. We call soul-body or astral body what goes in the animal
- being and the animal. Thus we have observed what lives in space.
- sentient soul. The animal also has a sentient soul, because it transforms
- Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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- naturae, 1735) still said that as many botanical genera and animal
- that in the sequence of the different species and genera in the animal
- variety of the animal guise and plant guise comes into being from the
- in the plant life, in the animal life and in the human life. If, however,
- what in the animal life and what in the human life? Then we receive
- a drastic difference between the human life and the animal life. One
- difference of humanity and the animal realm clear to you now. It expresses
- the human being has a biography, the animal has no biography. Of course,
- the owners of dogs, horses or monkeys will argue that an animal has
- of a person and the biography of an animal. If we want to speak of that
- which of the animal interests us to the same extent as the biography
- or a Mr. Schultz. However, it differs substantially from any animal
- description of the species for the animal life.
- animal. Hence, in the animal realm one speaks of an evolution of the
- animality, for it is the same with the human being as with the animals
- the animal evolution. Then you know, why Schiller had a particular form
- we already find the same everywhere in the animal realm what we have
- Ignoring finer differences again, we call the sum of the animal habits
- the manifestation of the animal instincts.
- the animal like the external guise, namely by means of heredity. One
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- Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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- first? Or take to resume another example the dens which an animal, the
- activity what the animal accomplishes. We would also call the artistic
- animal. Between these both activities there are innumerable many degrees.
- like the activity of the animals that, however, our Atlantean ancestors
- instinctive as that of the animals, but more instinctive than that of
- D., 1596–1650). He applies the concept of mechanism to the animal world.
- He does not differentiate between the animal and lifeless things, but
- he considers the animals and plants as beings which are on par with
- it were through the plant, animal and human souls. There he could grasp
- nothing; he was not able to consider the plant, the animal and the human
- animal and human being mechanically, because the physical human body
- one could not yet understand the living together of the animals and
- Lamarck's theory considers the animal world in such a way that
- to become ripe to introduce mechanical thoughts into the animal and
- Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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- origin and metamorphosis of the animal and plant genera in the struggle
- that he emphasised that plants and animals enjoy life in the most manifold
- of the minerals, plants, animals, and human beings. Wherever you open
- he appears to himself somewhat more explorable as animal; the animals
- how the plants, animals and human beings build themselves up out of
- and immobile a human being may be if we see that his animal personality
- Going out from the configuration of the animal life, the human being
- is a quality of the animal and the human being as an animal. The reasonable
- Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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- and animal sufferings and joys has seen what it, actually, means: suffering
- Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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- human beings and animals appear like sounding words! That is why the
- from the animal up to the human being, however, this development cannot
- Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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- but to feel and sense the uniform being of stone, plant, and animal
- is the symbol of the realms of nature; stone, plant, animal = cross,
- Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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- human being from lower animal ancestors that one has to imagine that
- in different lower animal forms reminders of the former shaping of the
- as it is today. It was more similar to animals, and those animals who
- the human being came into being by himself from the lower animal kingdom;
- plants, animals and in the end also to the human being. Goethe tried
- the present figure on earth. Only monkeys and related animals existed.
- birds, and still sooner we find animal species of immense size and mightiness,
- Then, farther back, we find even more imperfect animals, until we come
- to an age where we cannot prove that there was any living animal. Physical
- life must have existed there in a still plant-animal form.
- everything that is on our earth now also all plant and animal forms
- plant, animal forms later. In this akashic matter in which the human
- being incarnated all animal forms were still contained, just as everything
- an astral body. On the earth animal-like beings formed, resulting from
- the old moon; these were beings which were neither animals nor human
- beings, they were between animal and human being, a kind of animal-humans.
- They came out again, when the earth started to form. In these animal-humans
- speak. These were animal-like figures which lived in a more malleable
- lowest animals have it, for example, the jellyfishes and molluscs. These
- sexes. They lived with all that later became plant, mineral, and animal
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- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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- concerning the archetypal plant and animal, he was still less understood
- fire which lives only in warm-blooded animals and in the human being.
- cold-blooded animals. That is why mysticism makes an even stronger distinction
- mineral realm, the plant realm and the animal realm.
- Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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- animals into precious stones and to delete all metals. However, it had
- the dead animal back to life touching it. His wife starts on her way.
- the glamorous appearance. However, the living, the feeling, the animal
- The animal, the pug, cannot
- points to the fact that also the animal is developing, even if not the
- single animal; the animal type is determined to perfection.
- Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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- of the everyday life; there he finds the animals who call to him. But
- Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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- we do not regard the imperfect animal living beings as ancestors of
- We have to regard these animal beings rather as branches of a common
- living beings, the animals of today.
- that is today the human being and the higher animal realm. The human
- respect on the level of animality. But no present animal and also not
- higher animals.
- once advanced peoples. The same applies to the higher animals if we
- the human being still undifferentiated from the other higher animal
- of much lower animals which belong to the lower classes of our present-day
- animal realm which had, however, other figures in those days, were different
- idea how it looked at that time. An animal world, nevertheless, lived
- earth beings in a state which we only find with the animals which have
- in quite decadent forms of the lowest animals. The human being reproduced
- Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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- human being, in the animal and in the plant, a quite new level of instruction
- Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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- yet form the free human being: animal grimaces rise before him. He tries
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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- He proceeds also with the animal that way. Even if this is a caricature
- understanding, what else is it than a detour to satisfy the animal needs?
- Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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- realms of nature: minerals, plants, animals with capacities of the most
- in the mineral, in the plant, in the animal, and in the human being.
- in the animals what he calls the archetypal animal. He saw what we call
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- about the minerals, nothing about the plants, animals and human beings,
- on this world: the human being, then the animals, the plants and the
- the origin of the animals and about the origin of the world this way
- Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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- is quite natural that one takes the animal experiment where one believes
- Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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- of the phenomena in plants, animals and human beings. If in physiology
- Title: Aspects/Evolution: Lecture II
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- animals do. He felt related to natural existence and felt the
- Title: Aspects/Evolution: Lecture V
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- insofar as people do not live in animal-like obtuseness, is
- Title: Aspects/Evolution: Lecture VI
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- gypsy who, with good appetite, was eating meat from an animal
- eating dead animals they happen to find, nor do they suffer
- wanted to impress upon him that one does not eat animals that
- are found dead, only animals that have been slaughtered. And
- saying: Well, the animal I am eating was slaughtered by God.
- pantheistic it must be assumed that an animal found dead must
- Title: Deeper Secrets: Lecture I
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- has to be overcome. Contemplation of the sacrificial animal carrying
- Title: Deeper Secrets: Lecture II
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- animal kingdom. It was at this point of history of which we have just
- love he has in common with the animals. With his fully developed Ego
- were three kingdoms — mineral, plant, animal — and a kingdom
- of man.” When we speak of mineral, plant and animal kingdoms we can
- Title: Deeper Secrets: Lecture III
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- must avoid anything of an animal nature. In the strictest sense of the
- Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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- was not, as a rule, human beings, but animals, that were offered up
- Title: Karma and Details of the Law of Karma
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- the plant world and animal world, also in the conditions of the race and society which he
- Title: The Secrets of Sleep or Karma
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- animals which, after wandering into the caves of Kentucky,
- Title: Evil and Spiritual Science
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- under humanity there is a kingdom of animal, plants and
- such an answer, does not take account of the animal kingdom
- up to meet us in the animal kingdom, how does everything, that
- fearsome burden, come to meet us everywhere in the animal
- kingdom! But whoever wants to lead us to the animal kingdom in
- same animal kingdom issues? So Lotze turned away from the idea
- for example in the animal world. So, we must be clear, that
- in the world, the evil that flows through the animal world,
- animal world shows us also, that apart from humanity other
- world of animals is basically an outer formation of an
- physical world. From this all the evil in the animal world has
- physical image, for example in animal beings, become valid for
- human beings. Certain animals can go hungry for a long time and
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- beginnings, and that man was previously on the level of animalism. It was
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- spiritual science the human being existed before the animal,
- Title: Leonardo's Spiritual Stature: Lecture
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- features of an animal or of the human being. If a battle scene
- of the animal hundreds of times in hundreds of positions, and
- movements of the hand, the parts of an animal, or the human
- Title: Fairy Tales: in the light of Spiritual Investigation
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- talks to the animal as though with a human being. One day she
- overhears this; she comes and strikes the animal dead.
- perceptible to the senses, among the animals, only
- were the highest animal organisms, where the present sun,
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- at the animal species in the sense of the Darwinian theory that
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- differences between humans and animals from an anthroposophical perspective.
- in the mineral world within the plant and animal and as a
- organisation of the animal or plant produces the colour out of
- Ur-plant, which he came to, and the idea of the Ur-animal, at
- the form of the animal. Already during the eighties (1880's)I
- animals, then one enters in the spiritual creation of the outer
- moon, minerals, plants, animals and so on; this is how the
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- The Human and the Animal Organisation
- differences between humans and animals from an anthroposophical perspective.
- “The Human and the Animal Organisation.”
- the animal world to the human world is spoken about, then it
- “Human beings, like the animals, are attributed with an
- animals. He noticed how people all around him were focused on
- and animal morphology, of the differentiation between people,
- animal world. Also regarding the circumstances where the
- intermaxillary, which is clearly detached in all animals from
- and animals. Goethe didn't agree. He was of the opinion that
- man and animal were created according to their entire
- animals.
- intermaxillary jaw bone in common with the animals, and how out
- difference between the human being and the animal could be
- and animal as you find everywhere in the 18th
- accepted was this: By the animal organisation developing up
- into the human organisation, details already in the animal
- animalistic organisation in the totality of man. Goethe thought
- only about the metamorphosed animal organisation within the
- sense, between animal and human organisms. If an organisation
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- differences between humans and animals from an anthroposophical perspective.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- differences between humans and animals from an anthroposophical perspective.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- differences between humans and animals from an anthroposophical perspective.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- differences between humans and animals from an anthroposophical perspective.
- growth processes seen in the plant and animal. One remains
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- differences between humans and animals from an anthroposophical perspective.
- Title: Problems of Our Time: Lecture I
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- animal, plant and. mineral. (We shall speak later of how this
- “animalization” of bodies. The world of spirit is
- bodies are becoming animalized in the Bolshevism of the East.
- the soul, and animalization of the body. Or to seek, on
- Title: Problems of Our Time: Lecture II
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- connected through his bodily organization with the animal,
- Title: Problems of Our Time: Lecture III
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- forth its minerals, plants and animals: things would go on more
- received human bodies (not the animal body!) as a sort of
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