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- Title: Lecture: On the Reality of Higher Worlds
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- intelligible to modern civilisation and culture, and I know, too, how
- Title: Mission of Folk-Souls (1929): Lecture 1
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- like the Indian culture best,’ that may be his personal
- Title: Mission of Folk-Souls (1929): Lecture 2
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- belonging to the Indian culture rests also upon this agreement. In
- people represented the first blossom of the culture of the
- Title: Mission of Folk-Souls (1929): Lecture 3
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- the culture of a people, his youth and his old age.
- Title: Mission of Folk-Souls (1929): Lecture 6
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- great in the Atlantean culture. What was the greatest thing of all to
- Title: Mission of Folk-Souls (1929): Lecture 7
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- Spirit of the Age guided the primal sacred culture of India and made
- civilization, — streamed into our culture; and besides this,
- culture, it has become possible for the many different kinds of
- culture and the various Folk-souls to appear in our fifth age. It
- Title: Mission of Folk-Souls (1929): Lecture 8
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- accept the Western material civilization, but the spiritual culture
- Title: Mission of Folk-Souls (1929): Lecture 9
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- Indian culture in the post-Atlantean epoch, developed the ‘ I ’
- culture represents a soul which reached a high degree of the
- mythological culture. Over there in the East everything is
- Title: Mission of Folk-Souls (1929): Lecture 10
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- post-Christian cultures of Europe that the task, the mission was
- Eastern culture had already proceeded so far, that it was capable of
- The collective culture of Europe is a gift of the
- always the leaders of the collective culture of humanity. But at the
- surface as was necessary to form a foundation for the whole culture
- of Europe. Now out of this old culture, through intermingling with
- After the old Greek culture had to a certain extent
- Roman Empire and its various stages of culture. We have already
- old Indian culture worked upon the human etheric body. Hence the
- wonderfully wise, clairvoyant character of the old Indian culture,
- — it was a culture that was in the human etheric body; so that
- we may say, the ancient Indian culture is to be understood somewhat
- body. The essential thing in the old Indian culture is that the
- culture. That part of man which we describe as the Sentient Soul was
- Egyptian-Chaldæan culture as working in the Sentient Soul. The
- of reality. Whereas in the old Indian culture there was a more direct
- Greek culture was one which we can only understand if we try to do so
- from within, if we realize that in this culture what is important in
- All the several shades of culture and the missions of
- the first culture took place in the etheric body, after the necessary
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- Title: Mission of Folk-Souls (1929): Lecture 11
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- culture of the Holy Rishis in its true form; we lovingly accept the
- Persian culture, and that which we know as the Egyptian-Chaldæan and
- the Græco-Latin cultures, and with just the same objectivity we also
- collective human culture of the future, just what he is most fitted
- bring to the progressive stream of culture. We must learn to
- Title: Paths to Knowledge of Higher Worlds
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- mathematical culture.
- mathematical thinking. If such a “mathematizing” culture
- Title: Lecture: The World Development in the Light of Anthroposophy
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- modern culture.
- whole spiritual culture, like all the other branches of science,
- Title: Lecture: Foundations of Anthroposophy
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- with modern culture. The writer remarks that in the light of
- Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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- cultures — the old Indian, the Persian, the Egypto-Chaldean,
- the Graeco-Latin and our present culture which in the course of time
- the old Indian culture is a matter of personal opinion. But he who is
- post-Atlantean culture-epochs, are a repetition. The Graeco-Latin
- Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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- ancient Indian culture that these Beings were able to work in closest
- effects upon culture, both in the past and in later epochs. This
- characteristic of the Indian culture. In all other continents
- refers only to the Indian culture of that epoch. Hence it is so
- culture. And the language preserved its powerful influence because
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- great in the Atlantean culture. What the Red Indian valued most
- Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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- civilization. Now this Time Spirit directed the sacred culture of
- ancient India and made it the leading culture of the first
- culture.
- streamed into our culture the Christian Time Spirit united with a
- because such a trifolium is at work in our whole culture it has been
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- West, but the spiritual culture of the West — unless they come
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- distinct. Those who had developed the mature Indian culture in the
- it in philosophical terms: the Indian culture exhibits a soul which
- cosmology from that prevailing in the mythological culture of Europe.
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- The Mission of Individual Peoples and Cultures in the Past,
- individual Peoples and Cultures in the Past, Present and Future.
- Christian cultures of Europe in particular. In primitive times, as we
- culture was already so far advanced that it was capable of gradually
- whole of European culture is a legacy of the European Mysteries. The
- culture of mankind as it unfolds. But at the time when these European
- culture of Europe. Now the most diverse Folk Souls and Folk Spirits
- were able to draw nourishment from this old culture by mingling with
- the old Greek culture had to a certain extent reached its high point
- various stages of culture. We have already mentioned that the several
- follows: the old Indian culture worked upon the human etheric body.
- Indian culture, because — after the development of special
- human capacities — it was a culture reflected in the human
- etheric body. We may envisage the ancient Indian Culture somewhat as
- etheric body. The essential element in the ancient Indian culture is
- Egypto-Babylonian-Chaldean culture was again different. Here the
- the Egypto-Chaldean culture was the ability to work in the Sentient
- the form of cognition in the ancient Indian culture was directly
- related to the activity of the etheric body, the Greek culture
- the Spiritual Soul (or Consciousness-Soul). Hence the Greek culture
- Maximum number of matches per file exceeded.
- Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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- gratitude the surpassing grandeur of the primeval culture of the holy
- culture, the Egypto-Chaldean and Graeco-Latin cultures, and with the
- of culture in the future what he is most fitted for in accordance
- progressive development of culture. We must learn to understand this.
- Title: Fifth Gospel (1950): Lecture I
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- spiritual culture, as represented in Aristotle; it was a
- large numbers of men who had assimilated the spiritual culture
- highly cultured men who had absorbed the sublime Ideas of
- numbers of learned Romans and Greeks. Men lacking in culture
- culture. There we have one side of the picture.
- culture, the impression we get is that they did not understand
- highly developed culture incapable of grasping its
- integral part of Western culture, might appear to run counter
- change was possible only within Christian culture and through
- culture. And however hard modern natural science may try to
- of Greco-Roman culture? What power is at work in the men who
- world of Greco-Roman culture; it is Christ Himself Who stands
- Title: Fifth Gospel (1950): Lecture II
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- it, quite inevitably, by the culture of the times.
- culture, mankind had evolved to the point where, in Plato and
- Title: Fifth Gospel (1950): Lecture III
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- progress along their path of evolution and of culture.
- Title: Fifth Gospel (1950): Lecture V
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- soul-treasures of human wisdom, of human culture, great moral
- distance separates the culture of our times from this search
- For in spiritual culture as it is to-day, this sense of truth
- culture stand in high repute to-day and their science is
- Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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- to lie fallow in the culture which has been developing since the
- treasure in this culture, but it lies fallow.
- In vivid contrast to this there is the purely materialistic culture of
- the West, of Europe and America. This materialistic culture and its
- hidden in European and American culture — the Spirit from which
- periods of culture, for instance to the culture of ancient Egypt, when
- scientific view of the world and technical culture no longer help him
- heights of culture to which the West has risen since the middle of the
- agriculture — husbandmen. This was the third calling in ancient
- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- culture of the West. And at the same time when this repression of the
- way the languishing Latin culture is stimulated and imbued with life.
- form of culture.
- actually speaking of the decline of culture, of something that is of
- The influence of a new stream of spiritual culture is profoundly
- Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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- observation. The four post-Atlantean cultures somehow had to
- Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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- comparison with the rest of modern culture. The writer remarks
- Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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- to the acquisitions of modern culture.
- something which must enter our whole spiritual culture, like
- Title: Lecture II: Man in the Light of Occultism
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- meant is much more a particular kind of culture and education of the
- Title: Lecture VI: Man in the Light of Occultism
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- culture! What does an artist not do with his hand? All art would be
- and culture, then we begin to see the true character of this
- world of human culture. On the other hand, in the outer as well as the
- Title: Lecture VIII: Man in the Light of Occultism
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- and culture, there is also this, that the Christ Impulse in the
- Title: Lecture IX: Man in the Light of Occultism
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- can never be that a man has too little culture or too little education
- Title: Lecture X: Man in the Light of Occultism
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- life and culture on Mars as could reveal what the Buddha accomplishes
- Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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- Doubtless external earthly culture, external earthly
- Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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- is called the content of civilization, of culture, so above,
- beings are doing for civilization, for culture, on earth. Far
- Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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- ego-consciousness, pervading human culture only gradually after
- destinies of culture and civilization, as well as the destinies
- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- culture-impulses, they believe that human beings in
- a member of primeval Indian culture no longer said: I am
- culture — which lasted from the third or fourth
- Egyptian, of ancient Chaldaean culture felt that his thoughts
- Egypto-Chaldaean culture, the human being felt this dependence
- century, for until then, the echo of Graeco-Latin culture still
- Title: Arts and Their Mission: Lecture VIII
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- within world-wide culture: a boon for mankind.
- would like to lead human culture over into honest spiritual
- Title: The Fifth Gospel: Lecture I
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- absorbed Greek culture. Even including a certain unusual
- refined, strong figures with Greek culture – Romans
- with Greek culture, which added Greek cultural delicacy to
- Greek culture didn't understand it at all. They had
- highly cultured people argued against Christianity, how
- Christianity; it was fought against by a high culture which
- little intellectuality or high culture. Even
- culture could not understand about the essence of the
- penetrated western culture, was opposed to Christianity.
- Christian culture and the Christian impulse. And he who
- Christian culture. And modern natural scientific
- materialistic culture. It is certainly possible to divest
- Title: The Fifth Gospel: Lecture III
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- in its path of evolution and culture.
- Title: The Fifth Gospel: Lecture IV
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- culture, by his dedication to the highest spiritual powers,
- Title: The Fifth Gospel: Lecture V
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- wisdom, culture and moral achievements. He often thought
- distant our present culture is from this search for truth.
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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- post-Atlantean cultures. In the seven seals, he portrays the seven cultures
- post-Atlantean. It consists of seven cultures of which we are now in
- And in the seven trumpets, he portrays the seven cultures of the seventh
- present-day culture we can see in the physical world. But what will
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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- must go beyond our culture back to the Greco-Latin cultural epoch, the
- back to the primal holy age of the ancient Indian culture. In this way
- we finally arrive back at the time of the great Atlantean culture which
- blossoming of the Atlantean culture, we find the modern human being's
- abilities that our present-day culture has created; for example, they did
- conscious vision of the spiritual world. Unlike our culture, which is
- of Atlantis. Therefore, he had the task of seeing to it that the culture
- all for the post-Atlantean cultures. These new cultures required the
- a sunrise over the great post-Atlantean culture, they developed the
- for present-day culture. This was necessary for the future.
- Persian culture. In place of the seven Indian teachers came the first
- culture; his astral body was especially well developed. When he was
- became one of the most important personalities of post-Atlantean culture
- cultures were inspired by the great sun oracle of ancient Atlantis, and
- the culture of the ancient Hebrew nation continued to develop uninterupted
- ancient Indian culture was initiated in the secrets of the spiritual
- Then, living contemporaneously with the Persian culture of Zarathustra,
- third, the Egypto-Chaldean culture, then followed. The exodus out of Egypt
- culture developed during the time of the great Hebrew initiate-prophets,
- at work simultaneously in the Hebrew culture as in the other nations
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- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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- post-Atlantean culture. This catastrophe will also have its mission, its
- consciousness of self. We will then have learned, in these seven cultures
- to the first epoch of our culture, to the holy Rishis who pointed to
- of black magic in the ancient Indian culture. We find the greatest misuse
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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- that existed parallel to the ancient Persian culture also looked up
- During the Egyptian culture
- that our culture now begins to climb upward to a spiritual understanding
- not yet place any value on knowledge; the culture of Zarathustra just as
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- spiritual world. But Greek culture could, in the fullest sense, feel what
- not yet exist in the earliest times of our culture. Only gradually
- came into this stream. We find in Roman culture a complete skepticism
- age must found a new culture after the war of all against all. The seventh
- culture, will be perceptible on the earth in the seventh age. But these
- the entire culture of earth has to offer. The seventh age will be such
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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- age are reflected in the first post-Atlantean culture, in the ancient
- the ancient Egyptian culture. Hence, the religious life was a worship
- culture. This era had an aspect of the world that had already presented
- have nothing to repeat. We have seen how ancient cultures were always
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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- cultures had the task of reflecting in human souls the great cosmic
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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- of spiritual culture will have overcome their lower nature. They will
- Indian that the external world, material culture, appears as yet untouched
- fruit of the third age, the Egypto-Chaldean culture, during which humankind
- social laws did not exist among human beings in the Persian culture.
- weighed. In this way, what will appear as the fruit of our seven cultures
- In the Greco-Latin culture,
- culture, as it were: on water and on earth. But humankind must take
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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- culture the brain was entirely soft, more or less like that of a
- the I, in our culture, the I permeates the consciousness soul. In the
- of wisdom in the next age. What is exoteric culture today was mystery
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