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- Title: Lecture: On the Reality of Higher Worlds
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- external science is unable to give them is to be found by plunging
- deduction and speculation to pierce through the external world of
- external sense-impressions.
- when our attention is directed to external sense-impressions,
- external, spiritual reality. The objective significance of this
- To begin with, nothing that can be said to be an external reality
- different from the relation it previously bore both to external
- it is a reality just as the external world of sense is reality. And
- as he knows that the external, material world is reality.
- ceased to be an external reality, stands before you in a
- passed into you, as it were, from the external world, has become part
- remembrances, the whole world of external experiences with which
- the inner life, the world of external experiences is conjured up
- knowledge through mediums or by compiling external, sensational data
- external, nature-necessity but to the necessity which runs through
- we feel to be the necessity of destiny which is not external,
- Title: Mission of Folk-Souls (1929): Lecture 1
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- recognize beings, who to external sensible perception and knowledge
- events as regards their external side can be seen physically, such as
- to the external organs of perception; a Folk-spirit does not present
- himself in an external form that can be perceived or felt by the
- working in the external world in a similar way to what in the future
- Title: Mission of Folk-Souls (1929): Lecture 2
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- directly seen with external organs of perception, with physical eyes,
- out something which is to a certain extent visible externally, a kind
- fundamentally only maya or external illusion; it is a condensation,
- part of the external is dependent upon this etheric aura upon which
- Title: Mission of Folk-Souls (1929): Lecture 3
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- From an external description, therefore, we now press on
- that you could never learn that by any sort of external experience. I
- this external experience can never inform you that these three angles
- figure in thought, without externally drawing it. You thus perform an
- enters into man through the outer senses. Imagine the external world
- to this by anything external.
- If you think of that which externally in the world is
- such as appears to external man, a world of external colors and
- gather that the external physical world which man's senses
- everything which you have received by means of external perceptions,
- brought about by the external world, all colors, sounds, in fact all
- externally, which a man works upon with his intellect and lives
- cannot shine forth to us out of the external world, which we can
- conceptions of Zeus and Athena if they had only relied upon external
- to the external world, so he can say that he perceives colors,
- Personality is externally visible when, within a certain people,
- for history is in reality only an external expression, a maya, for
- from the collective German people taking place externally; but the
- other external reasons. On the other hand there was the inner reason,
- of their activity. Gradually the saying, that the external world is
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- Title: Mission of Folk-Souls (1929): Lecture 4
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- physical external world clearly and distinctly, if other Spirits who
- The further West one goes the more do the merely external parts of
- Title: Mission of Folk-Souls (1929): Lecture 5
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- most external manifestation of these spiritual Beings. I will show
- you by means of an example, that man knows only the most external
- external surface of our earth is simply a delusion. The truth is,
- Will. That which on our earth appears externally chiefly as a fluidic
- that we must look upon as the most external manifestation of the
- We have before us the fact that the external physical body which
- presents nothing else than Will seen externally. With us it acts as
- external maya, when we rise from the astral world into the worlds of
- Title: Mission of Folk-Souls (1929): Lecture 6
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- have experienced their external manifestations in these five parts of
- of external form, external life, contained important meanings for
- and hence became the basic people for all sculpture, for all external
- Title: Mission of Folk-Souls (1929): Lecture 7
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- peoples as his mission. To the external world it would, as I say,
- Title: Mission of Folk-Souls (1929): Lecture 8
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- external details in the stories of the gods and tries to prove that
- everywhere only the mere externals are compared. The impression made
- science of comparative religion, with its entirely external methods,
- the various external sense-perceptions from one another; at that time
- Title: Mission of Folk-Souls (1929): Lecture 9
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- relation in which he stood to the external world was an instinctive
- In external tradition this difference does not exist.
- particular is the battle with the Powers which give us an external,
- considered it dangerous to look out into the external world in which
- in Germanic Scandinavian countries, inasmuch as it gave the external
- merely yield himself to some external power, but who possesses within
- persons cannot comprehend that one external phenomenon may look like
- another, and yet come from quite different causes. External facts may
- although externally it has the same appearance.
- incorrectly about things; that is to say, the objects in the external
- external world, Lucifer meets Ahriman, so that all the errors which
- seeing things in their true form. Whenever any part of the external
- sense, even to the external facts.
- places itself in front of the sun. From the external point of view
- instead of this external one, he would find that the Scandinavian
- time when man did not look at the world with external physical
- Title: Mission of Folk-Souls (1929): Lecture 10
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- external experience is that which pours forth from the inner nature
- Therefore all the mixtures of races of which external history
- from the founding of the external constitutional form. The union of
- world. But this philosophy does not discover merely the external,
- crude, materialistic experience, it discovers in the external world
- wonderful preparatory fashion, in the various externalities of
- Title: Mission of Folk-Souls (1929): Lecture 11
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- from spiritual heights, that was considered to be the external
- man will do something in the external world and will then feel
- external and historical. After Christianity has passed through its
- Title: Paths to Knowledge of Higher Worlds
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- external Nature and also of the physical nature of the human
- also in ordinary science is given up to external observation and
- follows, as it were, the thread of external observation. We direct
- our senses towards the external world and link our thoughts with
- external world provides a firm support, enabling us to connect our
- and more the support given by external observation. Observation has
- just as living as is ordinarily the case with external sense
- this attention is ordinarily claimed only by an external sense
- connection with an external sense impression, we should learn to
- an external world. To begin with, it leads only to man’s
- sense-organ is turned to some external object, the perception can be
- and the bones of the skull, you must compare the external surface of
- correspond to the external surface of a cranial bone; and vice versa,
- us a conception of the external physical world, so the steps
- minds at rest by leaning upon the external reality.
- external observation. One cannot of course be a stronger materialist
- no longer have the support which the external world provides, as it
- support in the same way in which the external sense perceptions give
- external object is real, when you experience its reality within your
- soul. An external object can be called real, if we should have to
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- Title: Lecture: The World Development in the Light of Anthroposophy
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- consciousness and which reflects the external world, does not go
- which connect us with the external world. As a result, the
- sphere of pure thinking, when he surrenders to the external
- with it, the external physical world, as well as the world of
- when we come across such things in the external physical world.
- the external world.
- characterize the external world differently from the way in which
- penetrate more intensively into the life of the external world.
- connect us with the external world and its objects.
- which the external world can offer. In regard to that which lies
- substances from the external world in order to grow and to
- external physical world, as with the spiritual world, and
- contemplates the external physical world in the meaning of
- etc., etc. Even through his external form he rises above heavy
- knowledge, the results of external sense observation,
- Title: Lecture: Foundations of Anthroposophy
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- the sphere of external, natural-scientific research and so well
- external scientific research.
- and that our soul life is soundly connected with the external
- from the external world, not impressions which rise out of our
- external action; otherwise it remains mere desire, even though we
- mere desires, if we are not able to take hold of the external
- our past earthly existence, we find that the external conditions
- towards external actions. But an anthroposophical spiritual
- transformations in the external world once produced by the
- external observations and experiments that remain connected with
- world, now reflects itself in the external world as thought. An
- Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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- man, who at least in their external aspect can be apprehended
- external cognition. The first steps towards the understanding of this
- that man's external form is known through the medium of the
- Folk Spirit has no external manifestation; it is not something that
- command their movements and direct them externally. That is not yet
- spiritual activities now at work to some extent in the external world
- Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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- not immediately perceptible to the senses or to external observation
- external factors to some extent. Every one of these etheric auras is,
- the external world apprehended by the senses is only maya or
- the external world is dependent upon this etheric aura, upon which
- by external circumstances. It must not be accounted as pure fiction
- external events and human thought which would explain how the
- starts from within and manifests itself externally in a physical
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- have already described them in their external aspect as Beings two
- from an external description to look more closely into the inner life
- from external experience. Picture, for example, the wooden or
- you will never discover from external experience alone that the sum
- longer exist. Imagine the external world as non-existent and space a
- within, without the stimulus of external motivation.
- you can imagine that which can only be arrived at externally through
- external world of colours and tones, such as the ordinary man
- external world as experienced by man, and his sense-derived knowledge
- perceptions of the external world — none of this concerns these
- one part of the Intellectual Soul that is stimulated by external
- triggered off by external motivation, man's intellectual
- were dependent upon our sense perceptions of the external world. In
- enthusiasm for an ideal that may illumine us from beyond the external
- externally, but which pervades and illumines his inner being so that
- relied solely upon external perception? Everything that is included
- the senses to perceive the external world of colours, sounds, cold
- activity of the Spirits of Personality is visible externally. This
- this inner process — in reality all history is only an external
- stocktaking place externally. But the inner reality is that the
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- Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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- that age and perceive the external world in the form that is familiar
- perception of the external world if other Spirits, in reality Spirits
- external world. The first third of our Earth-life therefore is not
- civilization becomes externalized; it is no longer vitalized by the
- Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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- the external world? It would be as well to begin by acquiring today
- of Maya, the most external manifestation of these spiritual Beings. I
- and which offers resistance? The external surface of the Earth which
- surface. What is seen externally as the Earth's surface is
- externally for the most part as a fluid element — not the
- we must look upon as the most external manifestation of the Spirits
- individual being, our ‘I’. In effect the external
- externalized. Today the will is an expression of the inner life.
- underlying our external Maya we must raise our consciousness from the
- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- planetary forces are concentrated and are manifested in the external
- Zeus and so achieved greatness. To them all external forms, all forms
- of external life were imbued with deeper meaning. They perceived the
- reflected in the external form. If you look at the pictures of the
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- the practice to compare externals. The impression created by the
- One is merely comparing externals. The apparel and the
- merely comparing externals and the parallel has only superficial
- the comparative study of religion with its purely external approach
- yet differentiate between the various external sense perceptions; at
- we are only comparing externals. The manner or mode of perception in
- the external physical process. All this was seen clairvoyantly. He
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- being, can enter into the most varied relationship with the external
- external world was a purely instinctive one. The decisive factor in
- its relationship to the external world. Substantially it was the task
- to bring his ‘I’ into relation with the external world,
- are not heeded at all, nor is this difference noted in external
- powers which give us an external, false Picture of the world and
- concerned with man's relation to the external world. Ahriman is
- external world. Remember that the task of Zoroaster was to reveal the
- consciousness of the external world. The Persian aims primarily at
- is organized for activity in the external world; hence he has his
- felt, to look out into the external world where they might have to
- wrestle with Ahriman. They feared the external world and regarded it
- his external form and pigmentation and made him an independent,
- not prepared to submit passively to random external powers, but is
- cause. They fail to realize that one external appearance may resemble
- external situation may arise from a variety of causes. The death of
- man, although externally it gives the same impression.
- caused by the fall, so that externally this case might appear the
- this kind of mistake. Externally the real facts may often be exactly
- things of the mind which do not accord with the external world. It is
- Maximum number of matches per file exceeded.
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- that in this culture what is important in external experience is that
- external world, towards the phenomena of the physical plane, and to
- into the world. Therefore all the mingling of races which external
- the external world and to work within that world. But this philosophy
- is aware not only of the external world of crude empiric experience,
- but finds in the external world the content of the Spiritual Soul
- then assumed externally another rank.
- Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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- understood to be the external manifestation of souls descending out
- to the external senses, Freyr was the continuer of all that had
- not apparent from the external point of view today, the Archangel of
- importance to the external and historical approach. After
- Title: Fifth Gospel (1950): Lecture I
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- is an external detail, but the fact remains that Copernicus was
- Title: Fifth Gospel (1950): Lecture II
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- eclipse. And the external event becomes a symbolic expression
- It is not denied that in the external sense this darkening and
- Title: Fifth Gospel (1950): Lecture V
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- contact with the external treasures accumulated by humanity, of
- Talmud and can be confirmed by external scholarship. The people
- Title: Eternal Soul of Man in the Light of Anthroposophy
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- the external impressions of his consciousness are taken into
- and passively experiences the thoughts of these external
- Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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- their external emphasis upon race and nationality.
- age, namely to wean man from externalisation, from the tendency to
- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- and ether-body are not connected merely with the external world
- of a purely external kind, and that this, in its extreme form, leads
- externalised by the deed of Constantine into the political form of a
- centuries of the post-Christian era. External history gives no true
- think more of the external character of the peoples.
- External wars and conflicts are ultimately only the material images of
- have given here. External life must be viewed not only from the
- understand what comes to pass on Earth. In the external national
- I am not now referring to your external, intellectual knowledge but to
- sleep but during waking consciousness in connection with the external
- understanding — permeated with feeling — of the external
- Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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- because the external events in human evolution must be traced
- and the souls today that are stimulated by external science
- Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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- structuring of the administration, of the external formation of
- Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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- so thoroughly at home in the sphere of external, natural
- facts revealed by ordinary external scientific research.
- is healthily connected with the external world in which we
- impressions which come to us from the external world, not
- passes over to external action; otherwise it remains mere
- take hold of the external physical reality.
- find that the external conditions and the people whom we met,
- life acquires a meaning when directed towards external actions.
- influences in man. The transformations in the external world
- are applied to external observations and experiments that
- the soul-spiritual world, now reflects itself in the external
- Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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- the foundation of his external physical being, forms and guides
- of the external world through our sensory organs, for instance
- clings to external, superficial facts in order to
- from the external world. The human being only exists as a full
- absorbed from the external physical world. There are many
- that it is something which pertains to the external world and
- sentient-volitional being into the external world, forces of
- We learn to look upon them as external thought-forces of the
- external world. We pass through the portal of sleep with these
- surrender ourselves passively to the external world with our
- external world. We experience the Yesterday, then in connection
- developed within the soul, are connected with the external
- investigations, if it passively submits to the external course
- emancipate our thinking from the external course of time. The
- external course of time.
- the external world. We look out, as it were, from our own
- sphere, the external world. We are within ourselves and the
- external world is outside.
- which constituted our external world here on earth, and the
- external world on earth now becomes a kind of inner world.
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- Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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- ordinary consciousness and which reflects the external world,
- we make use of the senses which connect us with the external
- when he surrenders to the external sensory world without any
- special interest or a close connection with it, the external
- across such things in the external physical world. How
- wealth of interest in the external world.
- characterise the external world differently from the way in
- external world. When we try to gain knowledge, we are then no
- than those which usually connect us with the external world and
- which the external world can offer. In regard to that which
- takes in substances from the external world, in order to grow
- deals just as strictly and scientifically with the external
- contemplates the external physical world in the sense of
- external form he rises above heavy matter, up to the free
- natural-scientific knowledge, the results of external
- Title: Lecture I: Man in the Light of Occultism
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- external life they do not generally find the same recognition. I refer
- current in the life of external consciousness. For a kind of refined
- and thoughts and ideas that are employed in external life. At once
- in ordinary life. For external consciousness men must have these
- simply through the conditions of external life, had no possibility of
- body. Theosophy expresses occult knowledge in external thoughts and
- external words. Philosophy strives to reach to the foundations of the
- like Schopenhauer who approaching merely the external side of
- able to see for yourselves what one may call the more external
- Title: Lecture II: Man in the Light of Occultism
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- turn his gaze away from the external world and direct it upon the
- remain a man of action in the external world, his occult development
- external actions that his calling demands. He has also come to
- to interfere in the external life of the physical plane. This is what
- external standing in life. This, however, has nothing to do with the
- do, in the external world by reason of the karma that is laid upon
- the round of duties that devolve on him in his external position in
- brought into any disharmony with his circle of external interests. It
- external life were not admitted into places of occult instruction. I
- external standing in life. We are not allowed to apply this knowledge
- own egoistic ends, we apply our understanding in the external physical
- In respect of the objects of the external physical plane he must use
- their understanding to their external calling in life and to that
- regarded from the point of view of what man knows of the external
- Title: Lecture III: Man in the Light of Occultism
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- knowledge of the external objects in his surroundings. Everyday
- knowledge and thought about external objects that can be attained in
- external objects. It gives us moreover the feeling of being surrounded
- that is to say, through an external bodily instrument, but imagine
- under his feet, as though all external material support were falling
- external objects, but have their origin in the element in which we
- them nothing whatever of the nature of external perceptions. The
- has to do with external sound, can we begin to form some idea of the
- external skin, but bearing down upon us like a mighty sounding of
- active (although in external study and research we make use, as we
- the external word was but an echo, coming to you from without, of what
- occupy their brain with external knowledge so strengthen the Earthly
- practically in external material interests in one form or
- do not have our attention diverted by external life. The very simplest
- Preconceived ideas of external science are astonishingly widespread
- an unassailable external authority which has no firm nor sure
- Title: Lecture IV: Man in the Light of Occultism
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- have to say concerns the higher worlds or the world of external
- divests himself of the consciousness that requires an external object.
- Title: Lecture V: Man in the Light of Occultism
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- yesterday, to point to external grounds that induced them to overstep
- external stimulus, but there was no inward compelling cause
- quickly discover that your external substantial body has very little
- external substance of the body and cast your eye over your inner life
- aroused by external objects, they are all originally
- pictures of external objects. Herein lies the source of our life of
- ideation; we owe it to the stimulation of external objects. If the
- cannot find it anywhere in the whole wide compass of external
- the external world in so far as this is open to man's perception. A
- external world outside us on the other hand, there are only the
- I in man must needs be an external expression. The I itself we cannot
- man as we meet with it in the external world You will, I think, not
- too in its external aspect deceives us, it lies to us. That is what
- external object! This means that the human form as we meet it in
- therefore, any external object that has occasioned these experiences.
- external world. Speech is again something that obviously relates him
- to the external world. Finally, the symmetry of his form gives him a
- inner functions depend are inside and are protected from the external
- external world, but is dependent on his own inner man as well he has
- other fulfil their right and proper functions. When once the external
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- Title: Lecture VI: Man in the Light of Occultism
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- all the external part of man, his form and figure. If, however, you
- moment we are awake to the fact that the external unity of the human
- him in the external body; it is attached instead to the body. This is
- One of there mysteries we touch already in the external world; and it
- one part of the human form as we behold it externally in space.
- Let us now see whether we cannot, by following a purely external
- symmetry, and which in its external appearance offers to a
- from the external world. This sevenfold man would then be directly and
- immediately linked with the external world.
- purely external and materialistic observation could fail to recognise.
- external world in his head where the sense organs are chiefly
- localised, and then works with the external world by means of his
- shows to the external world with his hands and bequeaths to it as art
- his connection with the external world. If we look at these seven
- has a heart, but it is of very little interest for external nature,
- We have, therefore, three members that are of importance for external
- seriousness. The reproductive organs are adapted to external nature in
- balance in man. The external form of the region of balance is
- Now, a vital connection exists and this is what external
- external world. Its sole purpose is to maintain man's inner parts in
- Maximum number of matches per file exceeded.
- Title: Lecture VII: Man in the Light of Occultism
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- sustenance of the brain. Then the brain is able to meet the external
- the external sense impressions are not there any more, they have no
- longer any influence upon him. When man is asleep and the external
- fact that man shuts himself off from the external world, and that only
- external world when the sense impressions work upon it, but able also
- connection and study it with the help of external science, will come
- sensitive only to external impressions that are communicated through
- knowledge of the ordinary external painful conditions of his inside,
- the external world. In the head we have the eyes and the other sense
- organs that are in direct connection with the external world. Through
- coming into connection with the external world, for the sense of touch
- external world by the middle man is nevertheless slight and
- insignificant in comparison with the knowledge of the external world
- Compare for a moment ordinary external consciousness with this special
- the external Earth. External, everyday consciousness perceives what
- the external sunlight does to the things of the Earth; But now it is
- entirely claimed by the external consciousness. Man as a Sun being,
- closed all his sense organs and has no external perception, when he
- external conditions or circumstances the people, moved by some
- you will have an external reflection of this source if you
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- Title: Lecture VIII: Man in the Light of Occultism
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- something quite external. And yet I have told you that it is this
- caused by the external impression has finished, and for most persons
- external impression.
- different from the external impression. The occultist has to learn
- completely to overcome external impressions, for occultism is there
- external object, never once had any external impression of light by
- the external picture of the human form. It is, however, also possible
- him, when he contemplates that which shakes off the external form
- there, none the less. Take all that you can find in the external
- Title: Lecture IX: Man in the Light of Occultism
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- we see the working of this influence in the fact that man's external
- external movement. The inner movements man brought with him when he
- Title: Lecture X: Man in the Light of Occultism
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- independently of the Gospels, independently of any external
- senses; it is utterly impossible for Lucifer to be an external
- the external world, but which nevertheless shows itself to you now, at
- attainable without any help from the external world. For no external
- come? To a consciousness without external object. I have endeavoured
- without external object, a consciousness that receives its content
- Earth is not in some way attainable by external consciousness
- consciousness without external object to have this experience by
- external object, The conditions and circumstances of the facts here
- revealed to us are of course external. For the Buddha lives
- yielding to the influence of an external impression, it is still a
- consciousness without external object. I have thus led you to the
- these lectures, the consciousness without external
- their external being, it requires a more inward observation and study.
- not then externally visible; but instead, twelve great Forms, twelve
- experience their external manifestations. The physical consciousness,
- consciousness you go about making external movements. Such movements
- man is, in his external form, a three times seven-membered human
- Saturn, and that the very first foundation for the external physical
- man, we can, however, see the external results of his activity
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- Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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- Doubtless external earthly culture, external earthly
- external sense, unless his human forces were continuously
- Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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- is seen only externally as a silver disk by our physical
- something external. After all, if we regard a human being
- an external way, but what lies inside the human skin are whole
- Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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- acted upon externally, what happens within your organism
- viewpoint instead of an external, sensible-intellectual
- which represents external inheritance and garb. For this
- inheritance is nothing but an external garb. That the latter
- entangled into polemics against external science. If this
- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- And if we are enabled — not by external history, but by
- Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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- outward nature, to the external world. This statement
- external observation, but we no longer
- external sense, are concerned only with what lies outside of
- totally different from external, physical science. I can become
- now not through external observation, but out of his inner
- spiritual science, we can come to know only the external sheath
- external experiments, this proves how completely estranged we
- with the child does not need external experiments. I wish,
- can no longer draw the spirit-soul element out of our external
- speaking less of the Christ than does external religion. Then I
- Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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- own day there have been only the external words of the Gospels,
- Mystery. Having lost the sight of Christ in instinctive, external
- Title: Arts and Their Mission: Lecture VII
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- around things externally and describes them logically, but still only
- now enter man's inner nature, we find something set against the external
- we approach man from the external world, so we meet music, rhythm, beat,
- external music, that performed between blood and nerve system in the
- Title: Arts and Their Mission: Lecture VIII
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- to experience itself inwardly and deeply, withdrawing from external
- spatial perspective we have external naturalism, in the musical experience
- Title: The Fifth Gospel: Lecture II
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- during a solar eclipse. And this external event is an
- existed only externally: all-encompassing cosmic love.
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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- regarded as something new. Other, external approaches of knowledge
- Antichrist in the externalization of Christianity. For many, the Roman
- it and the other explanations. Those who describe history externally want
- earlier through external means, through the power of the elements, and
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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- Atlanteans did not see external objects as we do today, with sharply
- fell asleep at night, the external picture disappeared for them but they
- were in external life simple people; they had their I and their astral
- the true primal home of humanity and who characterized everything external
- the scenes of the physical, external development of humankind.
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- research the external world independently. For this reason something
- To the extent that external
- in terms of external science, outstanding people such as Marcus Aurelius,
- the contemporary of Marcus Aurelius, wrote only external historical
- to remain attached to what could be seen in the external world of the
- the fifth age with a science of the external world that began its great
- only on the external, physical level. The evolution of humankind takes
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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- age. We see how the external, cosmic processes of the so-called Polarian
- external as opposed to their inner life. Today we distinguish our inner
- the external world. In the age of the sun, human beings perceived the
- spiritual beings surrounding them as their external world. Then came
- the age of the separation of the moon. The external began to separate
- external world and a state when they felt forces that worked through
- that the spiritual world mediated to human beings, while the external
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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- externally in the evolution of humankind can be traced back to deeper
- stimulated today by external science to question, to ask, and to seek
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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- or in a specific climate be decisive for external appearances. There
- in human beings externally. Today it is still possible to be a rogue
- in the future, confront us visibly in the external features of a human
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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- being externally. Just as seven successive cultural epochs can be listed
- Indian that the external world, material culture, appears as yet untouched
- which has given them mastery over external physical nature, the souls
- great deal in terms of external physical martyrdom. But things are coming
- this impulse is that all external, practical life is detached from the
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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- paintings of the Madonna are falling to dust, even though the external
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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- achieved the ability to create an external imprint of their inner life
- reason, in the future they must leave their physical body to the external
- no external sun present then; the corresponding spiritual beings will
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