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- Title: Lecture: The Alphabet
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- understand Goethe's intense yearning for the South. In modern school
- Title: Lecture: The Origin of Speech and Language
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- Southern Hemisphere and the languages there and then turn the chair
- around and examine the southern firmament, our experience is entirely
- Title: Lecture: Man, Offspring of the World of Stars
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- Southern Europe. Now the secret of man's connection with the Sun was
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- teachers in the Southern regions of Europe not even the names have
- South of Europe during the first four centuries after the Mystery of
- Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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- aftermath in Central Asia (Southern Asia too was affected to a
- Title: Lecture VII: Ancient Myths
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- North and the other pole to the South, but that cosmic forces are at
- southern areas of the fighting. Driven by necessity, of course, one
- Australia, South America, just as much, or just as little, as Russia;
- Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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- from older traditions, from what existed in Asia, Africa and southern
- Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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- south, or rather in the southeast, another nation faces the Finnish
- Title: Lecture: Modern and Ancient Spiritual Exercises
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- the magnetic needle always points north-south. Therefore, on earth the
- north-south direction means something special, for the manifestation of
- reacts to it. Thus, the north-south direction has a special quality. By
- Title: World History: Lecture I: Evolution of the Soul and of Memory
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- but everything else on the Earth, East, West, South of him,
- Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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- South, but have no feeling for what streams into our being the
- Cold; in the direction of the South the Warm, the Fire element.
- Earth; pointed South-West and said: There I feel the
- especially the Spirits of the Earth; pointed South-East towards
- Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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- can look South, as we go back along the stream of evolution; we
- can look South with the ordinary prosaic understanding, but not
- Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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- they were and come into Middle and Southern Europe. Men would,
- Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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- Africa and Southern Europe, the dark cloud that is the
- Title: World History: Lecture IX: World History in the Light of Anthroposophy
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- The Spirits hear it in East and West and North and South:
- The Spirits hear it in East and West and North and South:
- The Spirits hear it in East and West and North and South:
- Title: Karma of Vocation: Lecture I
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- South Germany, he becomes involved in the peasant uprising. All
- grew up in middle South Germany.
- Title: Karma of Vocation: Lecture X
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- South, East, and West of France. During the 1870/71 war, these
- Title: Der Grundstein
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- Title: La Piedra Fundamental - Meditación
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- Fundamental es de Frank Thomas Smith (SouthernCrossReview.org) y
- (SouthernCrossReview.org)
- Title: The Foundation Stone Meditation
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- SouthernCrossReview.org.
- SouthernCrossReview.org.
- In East, West, North, South hear this:
- In East, West, North, South hear this:
- In East, West, North, South hear this:
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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- through the civilised lands of the south which imbued it with paganism
- to the complicated relation of the south, which could only be expressed
- was received in lofty spirituality, nevertheless in the south received
- Christianity falling into southern hearts and into hearts of the barbarians
- far less mature than the hearts of the southern peoples, and the Christ
- fact that in the whole south, throughout Christianised Judaism, throughout
- Therefore it may be said that to men in the south Christ came in such
- life which they brought to meet Him. These men of the south erected
- Jesus. Then the impulse spread itself out over the southern lands; everywhere
- in these southern countries was the gateway of the conceptual life,
- of the journey of Christianity up through the southern lands to the
- I might say: what in the south was already highly developed had been
- south during the fourth
- earlier by men in the south. It is important to bear this in mind. For
- Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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- which you can distinctly see here to the South. The motives of the windows
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- atmosphere of the South in order to get other forms of
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- exceptional for his own life from the culture of the south
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- art of the south alone could give him. He gained much for we
- penetrating the art of the south, of making the spirit of
- Title: Karmic Relationships, Volume III: Lecture I
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- Edited by Frank Thomas Smith of Southern Cross Review fame, this lecture
- Title: Pastoral Medicine: Lecture 6
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- person was incarnated in a southeastern region of Asia where the
- Title: Broken Vessels: Lecture 6
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- person was incarnated in a southeastern region of Asia where the
- Title: Lecture IV: Human Questions and Cosmic Answers
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- our own neighbourhood, you find limy soil. Further south you find
- Title: Origins of Natural Science: Lecture I
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- followed Cusanus moved the seat of the Council to the South; the
- Title: Origins of Natural Science: Lecture II
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- a so-called mystery school of Southeastern Europe. There he heard
- ancient sage of Southern Europe whom I have described today. The
- ancient pneumatology — as far as the ancient Southern wise man.
- Title: Lecture: The Revelation of the Cosmic Christ
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- The peoples from the North were swarming down towards the South of
- Europe. Many pagan customs were still widespread in the southern
- the North and South of Europe, and within this pagan mind there lived
- Title: Inner Impulses: Lecture VI
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- In line direct and straight from Southern Pole
- Title: Inner Impulses: Lecture VII
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- influences coming from the southwest began to decline, cultural
- Title: Mystery Centres: Lecture II
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- brought about between man and his environment. Men from southern
- Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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- what the winds carried from the south-west as the elements of warmth
- south-east, the dry warmth. Thus from the four directions of the wind
- be united with that which drifts over from the south from Asia. From
- Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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- every region of Europe, in Central Europe, Western and Southern
- Title: Art/Mystery Wisdom: Lecture Four
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- Title: Art/Mystery Wisdom: Lecture Eight
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- side motif (south portal of the main building) has shrunk to
- With the main building in mind, imagine that here (south) you
- Title: Evolution, Earth, Man: Lecture III
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- People find today in southern regions churches or other buildings
- Title: Evolution, Earth, Man: Lecture IV
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- the remains found in the south of France or in Sicily. They belonged
- ground gradually sank. The humans we dig up today in the south of
- Title: Evolution, Earth, Man: Lecture V
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- South America and North America. There too in those ancient times the
- from what they are farther south; everything is different there. The
- north and in the south; it goes on its way and moves from warm
- Title: Evolution, Earth, Man: Lecture X
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- from the south to the north, from the north to the south. These
- Title: Evolution, Earth, Man: Lecture XI
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- they travel to the North Pole or the South Pole, they travel into the
- Title: Evolution, Earth, Man: Lecture XII
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- then here would be North America, here South America, between them,
- Now the South Pole is here, and around the South Pole in
- down through the mountains that are called the Andes, down to the South Pole.
- earth. Then it goes on from the South Pole, goes over here past
- we have Central America, here the South Pole, here the Caucasus, and
- there to Japan and has its base here, containing Africa, South
- America and the whole Southern Ocean. So the earth stands in the
- mountains of which you've often heard, over in South America, in
- Chile and other places, then around the South Pole; and then you have
- you — South America, then here toward the Caucasus and over
- Title: On the Development of Human Culture: Lecture I
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- times there was a vast population in China, also in South America and
- all-pervading. The sun shines in the north and in the south; it goes
- Title: Nine Lectures on Bees: Lecture VI
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- of you know that in the south, and more especially in Greece, the cultivation
- should one journey to the south and see how those clever fellows
- Title: Nine Lectures on Bees: Lecture VIII
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- country, it does not frequently happen, but the further one goes south
- can happen in southern countries, and the house may be quite pervaded
- when you go further south, the simple folk, the peasants, will often
- Title: The Development of Thought from the 4th to the 19th Century - 1
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- South of France, issued his call to the French Nation in the nineties
- to the dying culture of antiquity in the South of Europe. The history
- together with the landowning population in Southern Europe, fused with
- Title: The Development of Thought from the 4th to the 19th Century - 2
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- Augustine, who grew entirely out of the South-West; and we compared them
- developed in the south-western parts of the European-African civilization
- the southern parts of Europe by the barbarian tribes, forced to migrate
- they were thus settled that they first experienced the southern oriental
- the southern peninsulas, that is to say they were absorbed into the
- and western Europe; those who settled in the northern regions of southern
- in dreams; something which in the southern regions had long since been
- century, had been accustomed to exercise over the southern peoples, that
- church had done? In these southern regions the period of transition from
- people in the southern regions. So long as men continue to live in their
- the upper classes of the southern peoples, and had to encounter all sorts
- the oriental and south-european scholars only differed from those of
- that were formed in Asia, in southern Europe, already had the character
- even of southern Europe the towns played a very small part. The most
- Title: The Building at Dornach: Lecture I
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- or of Mid-Europe against the Catholicism of the South. What
- Title: The Building at Dornach: Lecture II
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- culture of these Southern peoples which represents an
- Soul culture in the South; they will seek for a channel of
- Title: The Building at Dornach: Lecture III
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- the same sense as in the case of the cultures of the Southern
- settled south of the Carpathians in northern Hungary. In my
- In the southern
- Intellectual South in French culture. The Greek element does
- Title: The Building at Dornach: Lecture IV
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- peninsula, or rather the South-westerly peninsulas, of
- of the peninsulas in the South-West of Europe; the third
- evolution in the South, Lemurian evolution in the North of
- Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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- In East, West, North, South:
- In East, West, North, South:
- In East, West, North, South:
- Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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- especially in the southwestern part of Germany, even in the
- Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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- There are quite a number of people in South America who are
- that a South American Society should be planned. For the
- Would you not agree that this implies that if the South
- informs the meeting that the South American Society had
- Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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- going on in other South American towns which will gradually
- Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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- be heard from East, West, North, South. To this Light Divine
- East, West, North, South:
- Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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- Southern Europe; the image of those clouds that are an
- Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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- publication in South America.
- Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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- In East, West, North, South,
- In East, West, North, South,
- Title: Spiritual Science, History, Reincarnation, Culture, Examples
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- to those who had spread Christianity from the south to the
- of Christianity from the south to the north, these incarnated
- Europe spread from the south to the north under the barbaric
- Christian centuries more towards the south. These are now right
- Title: Colour and the Human Races: Lecture II: Color and the Human Races
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- South Pole, between what we achieve spiritually in Europe and
- Title: Development of the child up to puberty
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- Thanks to the Basil Gibaud Memorial Trust in South Africa, this Lecture has been made available.
- Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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- in nature. He will distinguish two magnetisms, the North and the South,
- recognised in natural science, for instance, as North and South magnetism
- Title: Migrations ...: Lecture 1: The Social Homunculus
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- of the southern populations. When the barbarians of the North encountered
- South-West. Imagine that this stream of Christianity had not come; think
- barbarian tribes came over from the East to the South West, and that
- Ages if the barbarian stream, which rolled from the East to the South
- Title: The Apocalypse: Lecture XIV
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- planted on the Andes in South America and the other in the
- the Ceskyles and Sumava Mountains as the southern boundary,
- Title: The Apocalypse: Lecture XVI
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- masses of land between the north and south poles. This
- Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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- in their souls the spiritual impulses which the West and the South and
- Southern Europe. Luther pushes that back, and from then on we are facing
- spirituality. In the South something forms which is like a testament
- the South. Luther is truly the antipode of Raphael. Raphael is the child
- this picture inspired by Southern Catholicism. What would he be painting?
- was really in the South to create, on the physical plane, the realm
- two time-spaces: this holding back of the Southern era. Retained from
- reformation, which should have succeeded coming from the South, but
- placed instead from the South in place of the reformation. I have spoken
- Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- Middle, West, and South of Europe
- Middle, West, and South of Europe
- time knew instinctively what West-, Middle-, and South-Europe needed for
- the most important elements of life, what West-, Middle-, and South-Europe
- or the South, or Middle-Europe. Such an icon presents still today, a
- to be kept away from Central Europe, from West-, Middle-, and South-Europe
- West-, and South-Europe had totally different abilities, totally different
- have been transplanted to Middle-, West-, South-Europe then it could
- truly with the soul-properties of the Middle-, West-, and South-European.
- It was a necessity to make space in this Middle-, West-, and South-Europe
- West- and Southern- Europe demands presentation, picture-expressions of
- from the South, which had still retained the memories of old traditions
- had come as tradition, via the South, to middle Europe. Of course what
- made its growth above all in Middle- and Southern Europe was what we might
- Constance, the area of Southern Bavaria, the area of Southern Austria.
- “South-German Intensity” to aim towards the individual
- it is just exactly in the South, where, one might say, perspective was
- who were active more in the South. What has been presented just now
- happened in Cologne. Now we are looking more to the South, to Bavaria,
- from the South, the other did, I would like to say, come by itself out
- Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- spread up to the North and also to America, spread over Southern Europe,
- X & XI). And there one can see on one side Rome, in the South arising
- against in the South with the magic of the sign, so in the North there
- is below nature. And while the cross of the South connected with the
- Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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- Southern art that blends with the Oriental, the cosmological-oriental;
- moved Southwards.
- Title: Mystery Trinity: Part 1, Lecture 1
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- south. Now, it is remarkable that, at the very time Rome was
- south. These northern peoples brought with them their own natural
- southern peoples, the Greeks and the Romans — different, that
- is, from that earlier southern predisposition that had originated
- the southern peoples had been the following: Among the earlier
- world from the inside, so to speak, as had the southern peoples.
- world. Therefore, Christ was described riding south toward Spain
- Title: Mystery Trinity: Part 1, Lecture 3
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- the south during those early days of growth for Western culture we
- Title: Course for Priests: Lecture III
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- is different from Southeast compared to Northwest and so on.
- Title: First Class, Vol. I: Lesson 2
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- south, from eastern, southern or central Europe. One must
- Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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- evolved at the South Pole, for there the opposite would occur,
- cold at the North Pole and hot at the South Pole, because he
- Title: Social Life: Lecture II
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- Southern Railway and entered a great business undertaking,
- Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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- people in Southern Italy, for example, still speak of an
- Southern Italy goes so far that some hang little charms or
- the south. The Brahmans descended from those who were
- Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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- in the south is perceptible when fall is approaching; it
- south it smells good, up north it begins to smell of decay. The
- swallows are attracted to the good odour and fly south.
- in the swallows guides them to the south and then back again to
- smell bad for the swallows down south. When the delicate
- fragrances of spring flow southward to them, they fly
- Title: East and West, and the Roman Church: Lecture I
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- the East of Asia with the South in one Great Unity — I mean,
- Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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- but also a south pole, a negative pole. If man has his lungs
- Title: Karmic Relationships, Volume I: Lecture VIII
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- windows facing south. What must be done is to go to the south
- Title: Karmic Relationships, Volume I: Lecture IX
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- was beginning to spread to the North from the southerly regions of
- of Middle and Southern Europe truly, and you will get some impression
- centuries, when the peoples of the South came into conflict with
- from the South with a terrible fear. Knees trembled before the “Ziu
- Title: Karmic Relationships, Volume I: Lecture X
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- in its Roman form, spreads upwards from Rome, from the South,
- Title: Karmic Relationships, Volume I: Lecture XI
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- destiny to go first to South America and take part in all manner of
- South America, and some of the recorded details of them are really
- for hours at a time. The story of Garibaldi's South American
- South America; he returned to his fatherland. It is well-known with
- when they were still in South America. All these things are traits
- fighting, such as he had conducted in Italy and also in South
- Title: Karmic Relationships, Volume II: Lecture III
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- Title: Karmic Relationships, Volume II: Lecture IV
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- truths, because at that time, especially in Southern Europe and Asia
- Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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- Nevertheless there were many people living in the southern
- feelings were not yet present in the southern and middle
- Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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- those who lived on in Southern Italy and Sicily. The
- Title: Karmic Relationships, Volume IV: Lecture III
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- warlike campaigns through northern Africa to the west and south of
- spread of Arabism from Asia Minor through the South of Europe and
- Schools carried over into Southern France, and even into Italy. But it
- Title: Karmic Relationships, Volume IV: Lecture IX
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- his emotions. He lived in Southern Italy. The country was oppressed by
- Southern Italy. For this conspiracy he was taken prisoner by the
- how Southern Italy was connected with this life, for it was in Southern
- Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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- to defend herself in the West and the South; how on all sides
- Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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- Southern Europe, and so on.
- spiritual life. It had developed itself in Southern Europe on
- London, it spins over into Western Europe, goes into Southern
- Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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- in South America, Paraguay, a large number of Jesuits
- Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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- blows them away, but they are preserved along southerly stretches of
- Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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- its north-south duality, and by this means to send over the
- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- for all that the south could offer him, how he derived
- Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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- stream came from the South, from the Roman Empire. It had
- originated in the South, in the Roman Empire — because
- came from the south, from Athanasianism with its
- Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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- South (or I might even say as the North Pole from the
- Title: Mysteries of Light: Lecture II: The Development of Architecture
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- should have north and south here. And then in the north, south, and
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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- higher-lying regions of northern Asia into the southern regions, they
- Egyptian Mystery-culture, which passed through the southern European
- to ourselves: Over from Asia and up from the South men transplanted a
- Title: Responsibility of Man: Lecture V
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- towards the south and could there hear the continuation of this
- Title: Materialism/Anthroposophy: Lecture V
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- south of there, and in southern and western Europe, Arabism
- way as far as Spain, and southwestern Europe became inundated
- Title: Materialism/Anthroposophy: Lecture VII
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- south repeatedly during his vacations in order to forget, in
- Title: Materialism/Anthroposophy: Lecture IX
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- least in the south of Europe, people understood the Mystery
- Title: Materialism/Anthroposophy: Lecture X
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- pre-Christian century in southern Europe and Asia Minor. We
- Title: Materialism/Anthroposophy: Lecture XIII
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- Asia Minor and southern Europe. The secret of human life and
- Title: Materialism/Anthroposophy: Lecture XVII
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- the south in order to experience at least the
- Title: Cosmosophy 1: Lecture I
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- England's Minister of South Africa, with, I would say,
- Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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- making their way, in a much modified and changed form, across Southern
- South and West the question was: How is man to adjust himself to the
- South and East; it found its way into the middle stream, and,
- Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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- was in its prime in the South. In the Germanic regions of
- Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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- celebrated mainly in the South in times long, long before the
- especially among the people of the South — to a festival
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- the West, South and Central Europe.
- spirituality was pushed back, in the South it was
- South. Luther is really the antithesis of Raphael. Raphael is a
- painted out of southern Catholicism, and compare how it could
- south to establish the kingdom of Christ on the physical plane
- southerly. Retained from this is the division in the world view
- from the south a Reformation wanted to be established with the
- Raphael: The sermon of Paul in Athens (London, South Kensington
- should have succeeded from the south, but did not succeed. This
- impulse was pushed back and later Jesuitism from the South was
- Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- Medieval Art in the Middle, West, and South of Europe
- demands of traditions from the South and those from the East
- areas of life needed, in west, central or southern Europe. I
- at the time to the East, what the west, central and southern
- reigning in western, southern and central art; it is something
- distance in the 9th Century from western, southern
- western and southern Europe — had completely different soul
- transplanted into central, western and southern Europe, it
- could never grow together with the central, western or southern
- western, southern and central Europe, an area for what
- central, western and southern Europe. A glance to the East
- from the South was needed anyway, where echoes of all the
- from the South. Naturally depictions with this requirement
- and Southern Europe as something one could call city
- more to the South, one could say: invented by Brunellesco — I
- by introducing two painters who worked more in the South. This
- took place in Cologne. Let us look more towards the South, to
- which came easterly from the south, the other is, I would like
- Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- rediscovered it — one finds, spread out over southern Europe,
- can seem thus: from the South rose the magic and sign world
- opposed in the South by the magic of signs, so in the North it
- rising from the south, the Christian traditions in a form that
- By associating the cross of the South with the gold and gems of
- influenced by the South being brought towards the North, that a
- Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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- into the southern art in which the oriental essence is linked,
- moved South, mixing with other influences.
- Title: Cosmic Workings: Lecture I
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- which rises in the Southern Alps. The Danube flows through various
- externally like this from the Southern Alps to the North Sea, there
- of warmth, birds must go to the south and there they develop their
- Title: Cosmic Workings: Lecture II
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- birds which fly over the ocean in a south-easterly direction and they
- birds of passage do this. In the case of migratory birds in South Africa,
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
Matching lines:
- developments in Southern Europe.
- Title: History of Art: Lecture III: Dürer and Holbein
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- spread of Christianity in the more Southern regions. These Northern
- specifically Southern nature. The difference is not easy to
- characterise, but we may describe it somehow thus: the Southern
- perceptible. Accordingly, whatsoever the Southern imagination seeks
- South. And, I may say, more than is generally realised, spread out
- extant works of Art, whether of the North, or of the South, or
- from the Southern spirit. See what dramatic life and movement he
- spread mysteriously towards the South. Something is here poured
- out, needless to say, poured out into the purely Southern
- and overlaid by Southern ones. We can see a special instance of
- less purely Southern. All that Raphael observed in Leonardo, in
- the South could reproduce with such abundant skill; I mean, what
- meantime from the South. It lost itself, for instance, in the
- from Middle Europe was fertilised in turn from the South. All that
- was gained from the South by way of mastery of Form and of Color,
- Form which we described just now — the Southern impulse. Then were
- the Northern impulse of movement and expression, and the Southern
- color in the Southern impulse I must qualify once more: — Color as
- contemplative Vision — the Southern impulse, properly speaking,
- Southern France. Thus we have coming from the North an element of
- Maximum number of matches per file exceeded.
- Title: History of Art: Lecture IV: Mid-European and Southern Art
Matching lines:
- Mid-European and Southern Art
- Mid-European and Southern Art
- Mid-European, or Northern, and the Southern Art. I tried to show
- character of the South or of the North, while, on the other hand,
- there were continual interpenetrations of the Southern and
- impulse; while the Southern (which was, however, influenced at a
- question: To what does Art appeal among the Southern peoples? To
- South, in the period of its decline and in its resurrection from
- more southern regions? It appeals to the fancy and imagination.
- the southern people with a slight, suggestion of a sanguine
- temperament in these respects. Thus in the southern regions we see
- element of fancy and imagination in the Southern culture which
- between the Mid-European and Northern, and the Southern life, which
- Renaissance); — the South in its deepest tendencies of
- bear in mind how much in the Southern Art is due to the fact that
- of the soul, setting aside the individually human. The Southern
- The southern life
- Such, truly, was the Southern imagination as it worked in the world
- This is a feature common to all the Southern Art. They decorate the
- Southern Art. Hence the striving — the successful striving
- Maximum number of matches per file exceeded.
- Title: History of Art: Lecture V: Rembrandt
Matching lines:
- lectures as the Southern European stream. He is even less dependent than
- soul was he in any way dependent as an artist on the Latin, Southern
- more southern nations of Middle Europe were being massacred in this
- effects in a crowd of figures. The Southern painters took their start
- outer reality — not to be the sublimer truth like the South-European
- Meanwhile, on this Dutch soil which had just freed itself from Southern
- influence and Southern rulership, there arose the strong impulse to
- to what is called so in the Southern Art. But look at the characteristic
- Title: History of Art: Lecture VI: Dutch and Flemish Painting
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- at that point of time. Moreover, the South, through the impulses I
- perspective. For the South is much concerned with the ordering of things
- qualities in extension. Thus the South is predisposed for mastery in the
- composition fertilised by the Southern Renaissance — with all that
- Hence it is in the south
- — in all that is connected with the Southern culture, which we
- of the Southern culture.
- the discoverer of modern perspective. It is discovered in the South.
- carried to the South. Perspective was carried from the South to the North;
- oil-painting from the North to the South. What does this signify?
- their fundamental character and mood of soul. In the South men have
- a feeling for coming together mutually in the Group. The South has far
- more attachment to the Group-soul as such. Hence the people of the South
- of the Southern nature — speaks of his devotion to nation or people
- imposed upon them from the South — from France and especially from
- Spain. In that period we see spread out over the Northern and Southern
- Southern Netherlands, the regions of Flanders. The inner being of man is
- Southern aristocratic element. The life of the burghers gives birth
- life of the Northern and Southern Netherlands. Influenced very slightly
- by the South — influenced only by the Southern art of composition
- Maximum number of matches per file exceeded.
- Title: History of Art: Lecture VII: Representations of the Nativity
Matching lines:
- feeling, albeit the artistic perfection is not so great as in the Southern
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
Matching lines:
- Southern European and the Northern or Mid-European artistic streams
- genius of the South.
- which we recognise as characteristic of the South. Always, however,
- notably the Southern German Art — at the beginning of the 15th
- slopes of the Alps reaching out into Southern Germany, into the regions
- of Southern Bavaria and Swabia. And we must realise that here was a
- imported from the South along the paths of evolution of the Church —
- Roman, Latin impulses from the South. They carried with them all that
- districts of what is now called Austria or Southern Bavaria or Swabia
- South. They could not enter into it; they had very little talent for it.
- Art in the South. To begin with, they had no eye for perspective. That
- the laws and canons of Art, that had been introduced from the South,
- were living. Some element of the Southern style undoubtedly plays into
- imported from the South (for these they did not want) and bringing forth
- against the Southern tradition and tended to overcome it, and to find
- Laws of Space that came from the South. But you see the beginnings of
- the German South. Here is the element that afterwards rose to its height
- to them from the South. Their inwardness is in opposition to these laws
- rest, we see a mere repeat of the Southern element. In this art, on
- not accept what brought Christianity to them from the South in a form
- Maximum number of matches per file exceeded.
- Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
Matching lines:
- south, and how, in the eastern hemisphere, everything is orientated
- sea, something which proceeds from north to south; and looking at
- Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
Matching lines:
- of the magnetism in North and South to send guiding forces that work
- Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
Matching lines:
- arches over him in southern loveliness rather than the coldness of
- of a southern, or even oriental-sounding, poetry. Fundamentally,
- Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
Matching lines:
- blue sky. Of course in southern climes the blue sky must be seen
- Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
Matching lines:
- the art of the South which he saw as giving form on a higher plane to
- itself to him. A deep longing led him to the art of the South, which
- Title: Arts and Their Mission: Lecture IV
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- vividly: that Winckelmann went to the south, to Rome, to find in ancient
- I felt deeply what Winckelmann said when he traveled south to discover
- Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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- principle today, let us say in South Germany where matters have
- Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
Matching lines:
- certainly in a deadened form — spread over Southern Europe and
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
Matching lines:
- of Southern Europe — that typically scientific mood which still
- into error by history. Happenings in the southern districts of
- Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
Matching lines:
- China, South America, Germany or France. Such a one expresses
- Title: Young Doctors Course: Lecture I
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- a very simple phenomena. Fig trees grow in the South. There
- wasps has laid eggs. In the South, people take figs that are
- itself. The people in the South set a honey-producing process
- Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
Matching lines:
- his journey at a town in South Germany. It was found later, when the
- Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
Matching lines:
- certainly in a deadened form — spread over Southern Europe and
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
Matching lines:
- of Southern Europe — that typically scientific mood which still
- into error by history. Happenings in the southern districts of
- Title: Driving Force: Lecture IV
Matching lines:
- Southern Italy, and up into Western Europe. It is a highly
- that in the West, and indeed from the South upwards (red
- speaking, the Archangeloi take a South-to-North direction,
- preponderance of the normal Archai, in the South a
- working from North to South. Something deriving especially
- in the West (see diagram) a stream flowing from South to
- here too, a stream from North to South also intermingles with
- again and later on we have a South-to-North stream that is
- and into these streams there is the North-to-South current
- how a North-to-South stream — but always intermingled
- everything that on the one side streams from North-to-South
- controversies, and study too what comes up from the South as
- having its main direction from North-to-South, and the
- South-to-North, and then you will be able to observe the
- those North-to-South, South-to-North streams which are also
- Title: Driving Force: Lecture VII
Matching lines:
- the effects of calculation. One who was born in the far south
- breath. His breathing in the south was not the same as it was
- Title: Anthroposophy/Civilization
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- South of Europe, but even passed over into Asia.
- the South of Europe, Asia Minor and North Africa at that time.
- Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
Matching lines:
- Town in southern Iran known for its roses.
- Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
Matching lines:
- the magnetic needle always points north-south. Therefore, on
- earth the north-south direction means something special, for
- north-south direction has a special quality. By penetrating
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
Matching lines:
- monasteries or the like. And out of the decline of the Roman world in Southern Europe developed
- The characteristic phenomenon of Western development, of development in the more southerly
- moving to the South in order to absorb there what can come from the other side. This is just what
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
Matching lines:
- new and fruitful stimulus through his journey to the South where much of the legacy from the
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- turn, led to civic-political thinking. This spread from the South into those northern regions
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
Matching lines:
- descendants of the old Celtic peoples, in the South the descendants
- There is an age when we find the Ostrogoths in the south of present
- for continuing. Into the more southern regions there came a more
- truth. If the southern regions had remained populated by descendants
- the south in the Langobardi and the Ostrogoths what we can call the
- the further evolution and unfoldment of this southern civilisation
- what came out of the South through Europe, pointing to the fact that
- knowledge raying out to south and west, and the Life still preserved
- wholly for the south, largely for the north — has
- European South and West is the Germanic element which is present in
- East to the West and South, whereas the knowledge-element moves from
- South to North. It is the race-element which moves from the East to
- the West and South and along the West of Europe to the North, and
- Title: First Class, Vol. I: Lesson 2
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- south, from eastern, southern or central Europe. One must
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- all sides, from the east and the west, from the south and the
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