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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Overcoming Nervousness
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    • united with their work. They feel remote from it. Now there is nothing
    • worse than to feel remote in your heart from the things you have to do
    • you feel limp and weary, it would be better not to attempt to make a
    • the surrounding world. The anthroposophist, however, should not feel
    • The astral body is the carrier of feelings, instincts, etc.,
  • Title: Lecture: Problems of Nutrition
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    • “when you feel the same disgust for meat, you should stop
    • Through it are expressed the instinctive feelings and in certain
    • The astral body is the carrier of feelings, instincts,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • marvellous conception, so that he could feel the single parts of the
    • man’s feelings in regard to his relationship with the
    • certain feelings, that may, indeed, endanger souls filled with pride
    • Capesius, conversing with Benedictus, feels the approach of truths
    • foster the feeling showing us how little of all that wisdom which
    • feeling that such beliefs are not based upon truth. For this
    • strive to build up feelings in the way in which we endeavour to do
    • it, will have an uncomfortable feeling when they read the frequently
    • may feel throughout: there is something behind all that! In fact,
    • Towards all these things we feel that in the case of Dostojevski we
    • the right kind of feeling, the right kind of idea in regard to what
    • different feelings than those of a soul that has never passed through
    • and if we are able to feel it. In that case, we shall understand
    • feelings with what has arisen spiritually through the
    • significance and you will be able to feel the words with which I once
  • Title: Lecture: Nervous Conditions in Our Time
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    • thing that they are doing; they feel remote from it. Now there is
    • nothing worse than to feel remote, in your heart, from the things
    • attempt the choice when you feel limp and weary, but when you are
  • Title: Lecture: The Elementary Kingdoms
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    • feels pain when we hammer it and break it into pieces. When
    • a feeling of pleasure upon the Devachanic plane — it is
    • merely by the etheric body; for this reason they feel no
    • flower, the earth will have a feeling of well-being, as a cow
    • has a feeling of well-being when her calf sucks her milk. It
    • gives us pictures which we should unite with our feelings.
    • feelings for the profundity of the world around us. All the
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • theories have been relinquished in their turn; a feeling of
    • feel into” (an object) (Einfühlen). There
    • As if it were of any importance that we should feel something
    • within ourselves, and we shall feel something of that which
    • it lives itself out in our feelings and sensations, in our
    • and of the Harmony of Feelings. And we have grasped the true
    • only in your thoughts, but also in your feelings, your
  • Title: Lecture: The Errors of Spiritual Investigation
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    • soul, feeling herself capable of letting Imaginations arise
    • that the usual life of thought and feeling ceases. A
    • former feels spiritual beings as he is accustomed to imagine
    • definite symptoms. One feels changes in the soul, has the
    • uncomfortable feeling of weariness and disgust with himself.
    • feelings are so gradually intensified, and experienced in
    • spiritual investigation, such feelings must appear very
    • of feeling THAT outside of one, which formerly was
    • feel very soon experiences appear in imaginative cognition,
    • alongside, who now perceive and feel all that man is, who lie
    • in wait for him. One then feels his own being as divided up
    • the qualities and prejudices of his feeling. He will not
    • feeling, by which one can recognise the conscientious
  • Title: Lecture: Wonders of the World: Lecture 1
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    • in feeling to the very first beginnings of European cultural
    • kinship with her mother. No religious feeling in our own day has the
    • knowledge. When feeling became more intense, became filled with
    • the soul, fired by feeling, strengthened by the best in our will,
    • feeling, which simply must enliven us if the truths of Spiritual
    • according as their sentiments and feelings incline them this way or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • think and to feel during recent centuries, and what it is that they
    • may be allowed to say something which is as much a matter of feeling
    • for making armaments. But men no longer feel that this kind of mental
    • culture requires a sacrifice — they no longer feel that in
    • away. It is only because mankind retained the feeling that it should
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • climax in the description of the Mystery of Eleusis, one again feels
    • is only partly a matter of feeling. From another aspect it is a
    • human feeling, the whole marvel of human nature is immediately
    • human nature. When Demeter is on the stage we feel it streaming
    • before you the feelings which prompted us to give pride of place, at
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • you feel that this civilisation calls for a continual sacrifice. Thus
    • the finest feelings and sentiments of which the human soul is
    • organisation.’ Thus Atlantean man feels that he too has his
    • place among the wonders of Nature. He feels this clairvoyant capacity
    • born in him as the birth of Persephone, he feels that he owes this
    • densification of the human body. And when the ancient Greek feels the
    • in the astral body. We cannot help feeling that the way in which this
    • can become for us living feeling if we permeate ourselves with the
  • Title: Lecture: Wonders of the World: Lecture 3
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    • the immediate future. To evoke a feeling that we must change our very
    • unity. We still feel the unity when we make a gesture which our mind
    • learn to feel again that the spiritual is active in everyday events
    • lightning. And out of this feeling, which, as I said before, had not
    • become intellectual knowledge, but was elemental feeling, there arose
    • as Zeus, if one does not approach this experience and this feeling by
    • the feeling that the forces which cause thought to light up in us are
    • idea, as feeling, we have our enduring life of soul, with its
    • emotions and passions, with its fluctuating life of feeling,
    • self-knowledge works in such a way that man feels himself completely
    • into a wood, where you feel, ‘Ah, how delicious it is here, I
    • inwardness, when you can feel yourself so united with your
    • this, when as a practising occultist he feels himself in this etheric
    • feeling of breathlessness. When the etheric and physical bodies are
    • there comes a feeling of oppression rather like breathlessness. Hence
    • himself, feels a mixture, a harmonious or inharmonious working
    • occult sign and acquire a certain feeling for the proportional
    • the weakest impression. If you can acquire a feeling of the relative
  • Title: Lecture: Wonders of the World: Lecture 4
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    • feeling associated with the name Zeus. Similarly, if we think of the
    • to feel that the forces of our ego must be very different from the
    • environment! How different our ego feels if we raise our eyes and
    • really feel this yearning for a star outside in the cosmos which they
    • lived in their sensations and feelings. When a Greek turned to the
    • stars. All these sensations and feelings which the Greeks derived
    • feelings, the impulses of soul which awoke in the informed Greek when
  • Title: Lecture: Wonders of the World: Lecture 5
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    • without, towards which he is focused, and he feels himself, together
    • death has taken place, he at once feels himself to be poured out into
    • the macrocosm, he feels himself to be one with the macrocosm, because
    • of the stuff of his own soul! Capesius does actually feel as if what
    • stuff of his own soul. It is very strange to feel oneself to be part
    • of other things, to feel expanded to a cosmos, to feel completely
    • to their feeling that an old clairvoyant consciousness had preceded
    • was entirely a matter of feeling. This old clairvoyant consciousness
    • had a peculiar feeling towards what the elder Dionysos could give
    • feel himself enclosed in the space bounded by his skin.’
    • as their property, to feel themselves shut up within their bodies as
    • in a house; possibly they would have been able to feel the
    • environment in their closest proximity as their own, as a snail feels
    • when our hearts are afire for things of the mind, when we feel as
    • much warmth for the spiritual world as a man feels in his lower
    • the lower instincts, that they can feel the super-sensible world to be
    • feeling is to be in accordance with the truth, it will have to think
    • Dionysos ... you will feel of him that — although the son of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • the thought and feeling of ancient Greece was really like, we find
    • progress in Spiritual Science we must acquire a feeling that it is
    • possible to think and feel in an entirely different manner from the
    • What then did Adam and Eve feel when their relation to each other was
    • another example of the unerring wisdom of Greek feeling for the true
    • moved by unutterable depth of feeling — even put to himself the
    • We must come to feel
  • Title: Lecture: Wonders of the World: Lecture 7
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    • soul.’ When the ancient Greek was directing his feeling upon
    • if the man of today is to feel them.
    • attainment of knowledge as a matter of life itself, that one feels
    • If an undefined feeling challenges us to know ourselves, we have to
    • developed into feeling, and then the soul is faced with a hard task
    • Masters of Wisdom and of the Harmony of Feelings’ people would
  • Title: Lecture: Wonders of the World: Lecture 8
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    • feeling, a man is only allowing Spiritual or Occult Science to work
    • itself. Something like that is what Capesius is depicted as feeling
    • reading, but he feels the spiritual world break in upon him in a way
    • him out of their own body, their own substance. We come to feel:
    • springs from this. In the first scene of the second Play he feels it
    • his duty not to stick fast in doubt, not to persist in the feeling
    • that one can know nothing; he feels that it would be a violation of
    • to waste. Only he feels to begin with incapable of using the
    • not surrender to the feeling which overtakes you when you think how
    • which it feels as yet to be inadequate is bound to become ever
    • feel afraid, not knowing what to do; when it seems: ‘You must,
    • are like this. From this fear, this feeling of impotence, we at first
    • incurred towards them, we feel that we have a heavy burden of debt to
    • him, is absolutely shattering. Contrast this crushing feeling in the
    • shock us that we probably shrink back in terror, feeling completely
    • when we examine closely our own life of ideation we feel that the
    • youngest daughter, so to say, of a line of gods; we feel the
    • of feeling and activity, steeped in occult forces.
  • Title: Lecture: Wonders of the World: Lecture 9
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    • the heart to the brain, only ideas, concepts, feelings connected with
    • and more feel the truth of St. Paul's words ‘Not I, but
    • ask why the human being no longer sees or feels anything at all of
    • of modern clairvoyance, modern occult science? We may perhaps feel
    • into you and is reflected, is your thought, your conscious feeling,
    • superficial expression of your true being.’ When a man feels
    • all the ideas and feelings which our soul has acquired about them,
    • can begin to feel that we have pressed on too fast — as
  • Title: Lecture: Wonders of the World: Lecture 10
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    • concepts, by acquiring definite sentiments and feelings about what
    • was expressed by dwelling upon the feeling which men have in face of
    • that the human being starts out from a feeling of wonder about things
    • and Beings and that from this feeling of wonder all philosophy, all
    • its way out of this feeling of wonder to something which reduces it.
    • Beings of Greek mythology, his feeling of wonder transformed itself
    • fashion. Today when we deem it necessary to reduce the feeling of
    • something which the soul can feel if it is not preocccupied with the
    • abstractions will not succeed in feeling this great impoverishment as
    • regards true reality. But anyone who feels within him a thirst to
    • there comes over him the feeling: ‘How hopelessly cut off from
    • true reality one feels by all the ideas of today, and what phantom
    • philosophy it may sound incomprehensible; whereas the feeling I have
    • reason can provide. If the soul feels that with the normal
    • feels itself empty in face of the real world. It certainly feels able
    • involve a feeling of being spread out, with a set of weak ideas,
    • not sufficiently advanced to feel the truth about present-day
    • experience and any other feeling is but a variation of this
    • expand to the limits of the universe, it were not to feel its
    • passions. Just as we feel the matter of our consciousness scatter and
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  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • general but above all out of a deep feeling for art, that
    • to reveal her open secret feels an irresistible longing for
    • reveal her secret feels an almost invincible antipathy
    • perceptive feeling for art and the creations of art it is
    • feeling: Anyone wishing in art for the physical alone can
    • a state of barbarism in man's life of feeling Art itself,
    • feeling — from a lower boundary up to one that is higher,
    • feeling in life makes its appearance everywhere. Even if not
    • in the form of art itself this feeling arises when, in the
    • result of pure thought, what is feelingly perceived and
    • invited me there, I shall have the quite natural feeling that
    • does not do so I shall feel that my being invited into the
    • life. On meeting a woman in a red dress we shall feel that
    • not pert we shall feel disappointed. It goes without saying
    • feelings tend in this direction.
    • external things of the sense-world, has a feeling that they
    • feeling that any form, anything at all in nature lacks the
    • what feeling demands when not the head but the rest of the
    • intellectual and without artistic feeling, for any idea,
    • physical-superphysical. For a feeling is abroad that what is
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • spiritual figures, appear before their eyes, so that the feel
    • feel obliged to adduce against the spiritual-scientific point
    • absent, but feeling and willing are present — although in
    • super-sensible knowledge, although it buds forth from feeling
    • super-sensible knowledge, feeling and willing must fill the
    • of the rest of man's being is quiescent. Feeling and willing
    • direction when feeling and willing are functioning in the
    • When feeling
    • full of reality than ordinary thinking, is born from feeling
    • shadowy thinking of ordinary life, he feels related to these
    • harmonies of proportion and form, willing and feeling are
    • thinking, he feels related with what the architect creates.
    • As a new life of feeling — different from that of
    • feels kinship with what the architect and sculptor create in
    • nature of the seer's thinking and new life of feeling, by
    • spiritual intellectuality develops out of the feeling and
    • begins to develop a new and much deeper kind of feeling and
    • new kind of emotion and feeling. In the condition of
    • consciousness; the seer feels as though he has become one
    • feeling identified with it, poetry — the poetic
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  • Title: Genesis: Lecture I
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    • Anthroposophy to feel at least something of the mood which lived in
    • words. Then let us forget all that a man of today can think and feel
  • Title: Genesis: Lecture II
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    • unacquainted with the kind of feeling that prevails in our circles,
    • feeling we have acquired as a result of the usual modern renderings.
    • would have to feel itself inwardly organised in such a way that it
    • picture by picture, how can one come to feel the cosmos inwardly, how
    • can one come inwardly to feel the structure of macrocosmic man? By
    • beginning to feel how the sounds of speech flash into form.
    • soughs through the air, learn to feel not merely its tone, learn to
    • feel the form it makes, just as the tone of the violin bow, passed
    • over the edge of a plate, makes a form in the powder. Learn to feel
    • will feel as the Hebrew sage felt when the sounds of speech
    • Resch (R) stimulated a feeling such as one has when one
    • feels one's head: and Schin (S) suggested what I might
    • has evolved. When one comes to understand this, one feels a deep awe
    • time the seer is to discover anew. That is the feeling which the
  • Title: Genesis: Lecture III
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    • we are able to feel the deepest reverence for it. What is experienced
    • Elohim spoke.” There we have the feeling that we are dealing
    • goal of the Gods! I ask you to feel the immense significance of this
    • highest ideal. We feel ourselves to be of divine origin; but we feel
    • the initiate passes a certain stage, and feels himself in the
    • feels his human weakness, but he also feels his divine goal. He is no
    • feels uplifted; in the moment of experiencing his true Self he feels
  • Title: Genesis: Lecture IV
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    • feel free to resume my exposition from the anthroposophical
    • psychic. Feel your way into yourself as a warmth-bearing being
    • — and this feeling of your own warmth, experience of your own
    • able to transport themselves in feeling, in attitude of soul, into
    • ancient times needed quite a different kind of feeling from what we
  • Title: Genesis: Lecture V
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    • abstract man, the man who is concerned only with concepts, to feel
    • feelings and ideas of such a kind as regards these tremendous
    • that we develop in our thinking and feeling, all the ebb and flow of
    • exegesis of the general run of commentators you will always feel
  • Title: Genesis: Lecture VI
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    • itself. It helps us to acquire the proper feeling, the right attitude
    • at night. His world of thought and feeling sinks into oblivion, he
    • what has made this earth covering solid, it would be natural to feel
    • feeling can fully respond.
    • try to bring sensitive and perceptive feeling into all this, you will
  • Title: Genesis: Lecture VII
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    • you did not feel that the sun was above you and that you were below,
    • rise before his soul as he sits in meditation down-stage, and feels
    • feel ourselves to be within this light, we feel how with this light
    • the Elohim did not merely feel themselves to be flowing with the
    • is true, a wonderful feeling comes over him — a feeling such as
  • Title: Genesis: Lecture IX
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    • which expresses the holy awe we feel. ‘They that beget the holy
    • awe we feel.’” If we translate that into ancient Hebrew
    • how does it run? “They that beget the holy awe we feel
    • before whom man feels a holy awe. And in such a way we may approach
    • the link which is to be found between the feelings and perceptions of
  • Title: Genesis: Lecture X
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    • and with them the feeling of the great responsibility incurred in
    • Whether we become better men in the intellectual, feeling and moral
  • Title: Initiation/Passing Moment: Lecture I
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    • been able to stamp a kind of impression of the feelings, sentiments
    • allow these sentiments and feelings to flow into us, together with all
    • that we feel in our souls with regard to our anthroposophical
    • removed from what present day man can feel or think. But when the soul
    • representing, is able to apply the feelings and sentiments of his own
    • to life. How could anyone with genuine feeling for what it means for a
    • consciousness. Those who feel this mystery have the right feeling.
    • of much that spiritual science gives us to feel our way into this
    • events that show us the Greek soul in its life of feeling and
    • feeling to see that the events enacted in the reconstructed Eleusinian
    • all the more certain, feeling of what the Greeks felt when such names
    • with our reason. We feel today, in quite a distinct way, that our soul
    • have felt this in the way man feels it today. At that time they never
    • lives in Persephone, the soul must feel its connection with all that
    • art. I only wish to put into words the feelings that can arise in man
    • being. But what we may and can feel about the secrets of the soul
    • drama of Paradise as a living picture. Try to feel inwardly how
    • feel what is contained in these two statements to grasp the whole
    • It was feelings such as these that filled my soul last Sunday when we
    • alone in these feelings. All of us sitting here may feel the warmest
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  • Title: Initiation/Passing Moment: Lecture II
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    • Eternity; we need only touch on this idea to feel resounding in us
    • makes everything connected with the feeling that flows from the
    • darkness of life. Once more we feel how in Faust, one of the
    • epoch before it can feel and experience in itself what at that time
    • realises this at first in such a way that he feels within this body
    • and experiences it just as, on another level, he feels what lives in
    • system. Such an inner feeling and experience is present, and it can
    • then have the distinct feeling that your etheric body never grows
    • to feel it like something foreign inside me.”
    • anything about these things will at once feel that they really are as
    • enrichment through the feeling that our brain radiates out to feel its
    • begins when one feels that other parts are also expanding and making
    • oneself of all prejudices and preconceived feelings that grow up in a
    • should like first to arouse a feeling of how initiation is related to
    • original primitive human feeling; hence, the necessity for working up
  • Title: Initiation/Passing Moment: Lecture III
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    • animal world. We feel, for instance, that it would be senseless to
    • Threshold, certain processes of the soul, feelings and desires,
    • feeling. We may thus say that man's world of desire is kindled within
    • may feel the reproach and begin to work toward perfection, another may
    • manifold feelings and sentiments, so that he is able to say, “My
    • feelings are for myself alone. What is seen of me externally is my
    • clairvoyant consciousness has the feeling of something repellent,
    • and beings who give one the feeling that what they expose is
    • who reveal everything, beautiful, for in front of them we feel just as
    • a world where it must have these feelings about beauty and ugliness,
    • much in its whole mode of feeling must undergo a change. It is quite
    • consciousness. But there is the further feeling that he lies and does
    • honest and upright, while the opposite feeling must be called ugly.
    • senses become linked and fused together. Hence, other modes of feeling
    • purer feelings, I have forced it to show me its true form.”
    • to call a devil ugly if he appears as a devil. Feelings of this kind
    • behind now, so as to feel at home in the super-sensible world?”
    • really to experience such a thing, to feel it livingly, to lay aside
    • meaning. If this becomes a living feeling, then one has a living
    • Now a feeling arises as immediately as does the feeling we have on
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  • Title: Initiation/Passing Moment: Lecture IV
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    • understanding, our feeling and willing, with which to work on what
    • impulses, desires and passions, in his feelings, ideas, and the
    • he knows. Thoroughly to grasp this thought, or rather this feeling,
    • life. We should feel the whole power of the thought that is called
    • future ages by the force of super-sensible memory.” If you feel
    • this thought pouring with feeling into the void of the universe,
    • given through any philosophical concepts. Then you will feel what a
    • feeling what can give us ideas about initiation. Let us assume that a
    • example, with the hands. The feeling oneself into the etheric body is
    • universe.” Such is the subjective feeling. This is not, however,
    • experience of a particular impression or feeling of dread and anxiety,
    • feelings, wishes, willing and so forth. In a sound life of the soul,
    • one will always find it possible to say, “I think this, I feel
    • get the feeling that we are growing into the etheric world that is
    • thoughts were thinking themselves, as if the feelings we ourselves
    • The feeling one has is one of being given up to the objective, to the
    • world. But, as a rule, another feeling is added. This is another of
    • feeling that, as we expand and widen out, and our thoughts think
    • themselves, feelings feel themselves, in the same measure our
    • to possess, so that there comes before the soul a feeling, into which
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  • Title: Initiation/Passing Moment: Lecture V
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    • characterise how the withdrawal from the physical body, and feeling
    • that one begins to feel outside one's physical body in such a way that
    • feeling, and also realise how to assess your value as a man of soul.
    • inner life feels that there is something bitter, that there is
    • feel yourself soaked through with this aroma of bitterness. What can
    • which you are entering. So it is best to feel this world with your
    • soul, and after having made yourself familiar with this feeling of the
    • other may occur. In the midst of his daily life man may feel himself
    • of the hierarchies and feels oneself to belong there. But this living
    • occupy your soul so completely that it altogether fills it; you feel
    • have the feeling that this is a living thought, it draws your soul
    • immediately have the feeling of experiencing all that these beings
    • spiritual experience. It is a certain fundamental feeling that rests
    • is a feeling that perhaps I can picture to you by means of a contrast.
    • this fundamental feeling. Imagine someone standing here in the middle
    • feeling. What I have just said as regards all the separate beings is
    • through this consciously, you cannot but have a poured out feeling
    • toward all that you experience. You feel yourself within everything to
    • Dante, for instance, he sometimes has the feeling that there in the
    • some other being of the higher hierarchies — feel this mood of
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  • Title: Initiation/Passing Moment: Lecture VI
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    • they have in man, then especially must we feel the need, instead of
    • would soon seize hold of Ahriman and feel him to be a most easy-going
    • We live here in physical existence in such a way that we feel how
    • can conjure up a true idea of himself knows that feeling and
    • us that we should feel in this way. There we feel quite differently,
    • suffering, though in sensory existence we feel they are something to
    • Thus, again and from another side, we are shown through feeling what
  • Title: Initiation/Passing Moment: Lecture VII
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    • someone else based on immediate personal feeling and emotion. Let us
    • however close a personal attachment one may feel in sensory existence,
    • super-sensible. It may be that one feels a personal attraction such as
    • religious questions, if with his prejudices and personal feelings he
    • in words but by calling forth feeling for what is behind the Threshold
    • soul would feel that it had fallen into what was infinitely fearful,
    • Harmony of Feeling, contains basically what we may say has been
    • not feel themselves bound to the truth, to distinguishing what should
    • far we may be separated in space. May the souls present here feel this
    • so long together we can take such feelings away with us, our souls
    • can feel out of spontaneous inner experience, as an echo, when you
  • Title: Lecture: The Sermon on the Mount
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    • was able to feel a connection with the spiritual world. It is of this
    • Thus, we are approaching an age in which man will not only feel
  • Title: The Ego: Lecture 1
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    • in the feeling of membership of the old Hebrew people. That was a kind
    • lied, continually, because he never said: “My brain feels, my
    • brain thinks, but: I think, I feel, I know this or that.” Thus he
    • instinctively feels, when he says: I think? Solely and alone through
    • understand [verstehen] such a word. We not merely feel ourselves as a
    • spiritual being if we feel ourselves within an “I,” but when
    • already experienced that when one wanted to express the good feeling
    • longer be understood by the soul as soon as it no longer feels itself
    • vibrations in this room, instead of: A good feeling prevails here.
    • think, feel, will, and act. That will be felt as a fall, a falling
    • us a fettering memory of a group-ego, and we feel it as a kind of
    • group-souls. Humanity of an early age did not feel that as a fall,
    • it, and that will be the oppressive feeling in the future of those who
  • Title: The Ego: Lecture 2
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    • i.e., that the whole world of man's feeling towards the Gospels
  • Title: The Ego: Lecture 3
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    • abstractions, generalities. One does not even feel that any more.
    • feeling, and willing. The soul thinks, feels, and wills. Those are the
    • whether his thinking, feeling, willing was called) — these single
    • in the old sense: the divine spiritual thinks, feels, wills in me, but
    • I think, I feel, I will: The Lord makes itself
    • can come in, so that it is not the slave of thinking, feeling, and
    • Jordan, man could feel the quite especial importance of the
  • Title: The East in the Light of the West: Lecture I
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    • illuminated by the noblest light. If we feel this idea and receive it
    • small things, through feeling and realisation, what will come to pass
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    • physical death? Only by cultivating certain feelings and shades of
    • feeling which stir the soul so forcibly that by their power they
    • strong impulses of thought, feeling and will must work in the soul
    • ears, his physical intellect, his physical feelings, etc.; he is
    • we must feel a fresh and vital interest in everything which goes on
    • feelings describable as an inward division of the whole of our
    • like a sword in its scabbard, to be a being which feels itself to be
    • lying. You feel yourself to be within the physical body, but not
    • of the inner feelings: One must feel that one is lying within one's
    • old personality, and yet feel free and mobile within it. The analogy
    • feels itself cramped on all sides by the scabbard, while man, when he
    • has this experience, has a strong feeling of inner mobility, as if he
    • body and stretch out his feelers far, far into a world which,
    • although still dark, begins to be perceptible to his feeling in the
    • time, one feels as if one could see oneself, as if one stood
    • our feeling of freedom, our love, our energy of thought and our
    • only a working hypothesis, but also qualities of feeling, will and
    • what our eyes see as fire and what we feel as heat is the real
    • elements is drawn over the real world. They are: the feeling of
    • its sheath; the feeling of being outside the physical body, as if the
  • Title: The East in the Light of the West: Lecture III
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    • world. Our feelings, perceptions and thoughts exist in the physical
    • incarnation, every feeling experienced between birth and death, every
    • spiritual beings live behind our feelings and the whole of our soul
    • that is to be found in a super-sensible world behind our feelings and
    • vague feeling that an injustice should be righted; the soul is uneasy
    • metamorphosis of the first. Everything that a man thinks and feels
    • or of feeling. A thought which is, let us say, distinct, definite,
    • injustice he has certain thoughts and feelings; these forms detach
    • the conscience would not sting. When a man begins to feel these
    • seer; modern men feel the inner voice of conscience and the spirits
    • with the national feeling of those times that declares that his act
    • real in human evolution before this age, that the feeling experienced
    • Erinyes. The inner feeling which he experienced in presence of this
    • phenomena of conscience, memory, feeling, will and thought, a
    • would man's thoughts, feelings and will have been stimulated
    • experience, of thought, of feeling, of conscience, for example, and
    • separating the moon from the earth, made thinking, feeling, willing,
  • Title: The East in the Light of the West: Lecture IV
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    • soul, in the phenomena of conscience, thought, feeling, and sensation
    • no serious appreciation and feeling for reincarnation in his soul;
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    • in the inner life of the soul, thinking, feeling, sensations, as also
    • perceptions, feelings, will, his thinking and the development of his
    • his soul life may well give rise to grotesque feelings and bad moral
    • might feel them to be friendly, intimate spiritual companions,
  • Title: The East in the Light of the West: Lecture VI
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    • feelings of the ancient Indian when he looked out at the sense world,
    • life. There is a widespread feeling that this deepening alone can
    • continual direction of the feeling, conceptions and thoughts within
    • cleansed and purified and reaches higher worlds. Feelings more
    • feel united with that which streamed to the earth from the wide
    • into the Luciferic worlds? If their feelings glow with enthusiasm for
    • initiation, so that he not merely feels the Christ mystically within
    • are content to accept the Gospels as simple Christians; we feel that
    • account of their personal egoism, and because they still feel
  • Title: The East in the Light of the West: Lecture VII
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    • certainty yielded by the senses had to live as a feeling in those
    • men, a feeling which gave the stamp of truth to the event. To that
    • speaking). That word is the word ‘feeling.’ We speak of
    • speaking of feeling in a superficial way we mean the sense of touch,
    • but call it feeling and add that which is experienced by this sense
    • realised, an inner soul experience by the wood ‘feeling.’
    • Experiences of joy or pain are defined as feelings. This particular
    • feeling of which we are here speaking is an intimate soul experience;
    • the other feelings, produced by the sense of touch, are always caused
    • by some external object. The other feeling may be associated with an
    • experiences, the experience of ‘feeling’ within one and
    • which we also describe by the word ‘feeling’ are widely
    • experience of feeling and the outer were more like each other. Why
    • you dislike him and he has the same sort of feeling towards you), you
    • senses and the physical brain, not be deeply aware of his feelings,
    • be aware of it, because your sense of feeling would notice it. In the
    • another individual's feelings he awakened in his soul just such an
    • inner feeling was not so far developed in those days; it was still
    • may perhaps feel inward pain without any real cause on account of his
    • feeling was then to a greater extent bound up with the external
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  • Title: The East in the Light of the West: Lecture VIII
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    • post-Atlantean epoch of civilisation man was able to think and feel
    • have seen how completely different man's feeling life was at that
    • be able to feel that powerful emotion arise within them which
    • Christ to regain a way of feeling, of looking at things, which
    • feeling and thinking of ancient Indian times. Even if we only find a
    • character of feeling and thinking, of the quite different attitude to
    • not exist in human feeling in such an awakened form. What was written
    • kind of feeling did their visions arouse? They felt that into this
    • feels something stream into him when he draws a breath, so the old
    • wishes to adopt the right attitude towards the Vedas must feel as did
    • feeling, it is this: that if, in approaching the highest wisdom
    • have put himself in the right relationship as far as his feelings are
    • of the East are those which are connected with our feelings and our
    • attitude to assume towards the Vedas. Feelings of holy awe and
    • thoughts. These feelings are the very highest we can acquire. But we
    • that knowledge alone leads up to these highest feelings. And if we
    • feelings that are to be found on the ethereal heights of thought, we
    • shall experience only ordinary trivial feelings and mistake them for
    • of divinity. Feelings such as were to be found among the old Indians
    • Chaldean men had the following feeling:
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  • Title: The East in the Light of the West: Lecture IX
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    • to Christ, the feeling oneself drawn not as to a father, but as to a
    • feeling for what is connected with the names of Skythianos, Buddha
    • having the right feeling. We meet together for the purpose of
    • cultivating right feeling about the spiritual world and all that is
    • born out of it, as well as right feeling towards man. And as we
    • cultivate this right feeling we gradually make our spiritual forces
    • higher and nobler our feelings become, the more nobly can Christ live
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    • wishes to proceed conscientiously in this domain, one will feel it
    • feeling of powerlessness towards the necessity of karma that can be
    • him, and we feel the total relationships that we had with him here on
    • or after us, and we feel that that is how we stood with him in life.
    • when we realize that we have done an injustice to someone in feeling
    • must be left as it is. Yet one feels all the time that it ought to be
    • feel entirely at one with him. We know exactly how we are related to
    • dwellers. We truly feel that we are inhabiting cosmic space. Just as
    • during our physical existence we feel ourselves to be earth dwellers,
    • so then we feel ourselves to be Mercury dwellers. I cannot describe
    • we call the Venus sphere, we feel ourselves as Venus dwellers. There
    • develop religious feelings during earthly life, feelings of union
    • Definite feelings for the spiritual that are colored by this or that
    • community only with those of like feelings who shared the same creed
    • The next sphere is the Sun sphere in which we feel ourselves as Sun
    • we were related on earth. In the Venus sphere we feel at home with
    • human beings. Here the essential thing is for the soul to feel that
    • this makes us into social beings in the Sun sphere. If we feel
    • of the points where anthroposophy can only develop into a feeling for
    • feels full responsibility towards his own being, for he realizes that
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    • Suppose we come across a person who died before us. At first we feel
    • to the ground. One feels spiritually bound to a relationship that was
    • established on earth. One literally feels in a state of coercion.
    • something within him that will manifest as a feeling for the various
    • What will happen when we gradually unfold such feelings, when human
    • feeling and of will or wish — come to expression in the soul.
    • feeling in that we are more or less compassionate or hardhearted,
    • The forces of the heart and of feeling, the innermost forces in the
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • we bring it with us by virtue of the feelings and thoughts towards
    • prepared by the thoughts and feelings that we direct, even if only
    • and feelings directed towards the physical world, goes through
    • Life impinges upon him and he feels continually wounded. The reason a
    • predisposed in his thoughts and feelings as to be narrow-minded. He
    • religious concepts and feelings into them, one notices that they do
    • and enthusiasm to their deeds and are permeated by the feeling that
    • pursue his life totally unaware that he can in fact think and feel in
    • feelings in us, we sense nevertheless a compensation when we trace
    • an oppressive feeling takes hold of us as a result of certain
    • feeling relationship to the Christ impulse even though the earth has
    • there fills one with a feeling of horror. The seer is moved most
    • We can feel reconciled to such facts when we consider that a
    • surroundings, we should permeate ourselves with the feeling that
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    • period after death the emotions, passions and feelings that affected
    • incarnation man is conscious of these feelings only when he is
    • Souls who have unfolded only few feelings and sentiments transcending
    • such feelings as can be satisfied by means of bodily organs and
    • for instance, we realize that the departed soul feels anxiety for a
    • The feeling of either isolation or community after death of which I
    • the forces that can flow from feeling and experience of this kind.
    • be transformed into a feeling that pervades a man in such a way that
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • feel perceptively that what before this were only abstract forces
    • can one feel the arising memory of the Cosmic Midnight and the
    • soul ...”). What, however, the soul has to feel in order to
    • the power of thinking, with which one feels so confidently connected
    • One must first have experienced the feeling of one's own self moving
    • of the words of Benedictus in answer to Lucifer. Try to feel what
    • must struggle to achieve their feeling for the gods
    • I feel the secret meaning they contain.
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    • who are thus in the clutches of Ahriman feel the impulse to wrench
    • described. We will have the right feeling for Ahriman when we
    • of living, feeling and rejoicing from the kind the sense world can
    • through his imagination and his soul life of feeling, no longer
    • to do this by contaminating the feeling life of the soul. Ahriman has
    • more to do with our thinking, Lucifer with the feelings, with the
    • over everything of soul feeling in the physical sense world. He has
    • the tendency to detach and separate this feeling life of the soul
    • luciferic kingdom composed of all the soul feeling he can seize and
    • Lucifer does the opposite: he takes what is soul feeling in the
    • certain qualities that feel satisfied, or charmed, or delighted, when
    • perception, feeling, and passion that the soul must necessarily
    • feeling and passion belonging to the sense world. Something further
    • remains of sensual feeling. Ahriman is the more spiritual being; what
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • continually have to change in order to feel at home in that world,
    • essential faculty for finding and feeling oneself in the elemental
    • what is necessary for this feeling of self. The forces of the
    • with the power to feel himself an ego, an I. It is different in the
    • develop no feeling of self in the elemental world if he does not
    • oneself into other beings” must give way to the feeling of
    • comes in the elemental world when the etheric body feels, “I
    • of transformation with strengthened ego feeling were regulated in the
    • lived for a time in the element of metamorphosis, one feels the need
    • within with its heightened feeling of self. Yes, our consciousness
    • feels himself to be the master of his thoughts, which seem rather
    • particular entity one feels greater sympathy, while in immersing
    • oneself in another entity one feels less sympathy. No! Sympathies of
    • elemental world. Here in this world we feel drawn to some people,
    • corresponding to the feelings of sympathy and antipathy must be
    • then we will feel the qualities of these beings rising within our
    • true. That is, only then are we capable not merely of feeling what
    • things are not so obliging that the ego feeling is provided for us as
    • have to will the feeling of ego; we have to find out what it means
    • thought of it, at that moment we will feel ourselves falling
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  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • thinking, feeling and willing of the physical plane and indeed, even
    • the thinking, feeling and willing related to it, there is simply
    • patiently, a feeling that can be described as a truly inward calmness
    • and feeling. We have to approach the spiritual world by realizing
    • feel their reality, should feel that they represent reality. We must
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • feeling spread among the visionaries in the fortress — we must
    • person that a feeling element of soul rises up into his solitary
    • Number and measure — he had learned to feel what
    • they are, to feel them deeply, to fathom them, and now he understood
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • physical world as well as everything we ordinarily think, feel, and
    • as the ideas and feelings we acquire there, are all images of what is
    • sense world the concepts, ideas and feelings we can carry fruitfully
    • feelings that will strengthen our soul and enable it to cross the
    • feelings and ideas for the realm of the spirit if we really wish to
    • everything on the physical plan that thinking, feeling and willing
    • developed in our soul. But neither the impressions nor the feeling,
    • this experience — feeling oneself in the astral body —
    • body to perceive and feel and observe in the spiritual world. It is
    • accustomed not to perceive or think or feel or will in the spirit
    • can no longer see nor hear, no longer are able, to think or feel or
    • thought-being. If then we have a feeling of utter calmness in our
    • single point and feel ourselves as such, listening to the
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • incarnation to incarnation, in such a way that we feel almost as
    • thinking, feeling, and will, which we say are inside us, are now no
    • longer within us. The thinking, feeling, and will we have in the
    • further aware that what is called thinking, feeling and will is maya,
    • Johannes Thomasius stands before us as a soul who feels the
    • him; the fact that it is not has caused what we feel to be the
    • experienced the presence of all three, with thinking, feeling, and
    • beings of the spiritual world. But when you feel yourself thus
    • self, you will also have a feeling that can be described like this:
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • enter those worlds with an intensified feeling of self. Then, on
    • consciousness of self; but in contrast, despite the strong feeling of
    • the physical plane is a kind of sleep when compared to what we feel
    • spiritual world is an awakening into a strengthened feeling of self.
    • larger. We feel ourselves within the astral body — as has been
    • spirit-land, unless we get the feeling — though a somewhat
    • being impaired unless we can feel how the forces of Strader's
    • feeling of responsibility.
    • everything connected with our feeling of responsibility, as are our
    • turning up on every side today and so little of the necessary feeling
    • the most satisfying addition to it, the feeling of responsibility
    • of a feeling of responsibility.
    • feeling of responsibility as a lovely echo on all sides. Many of
    • can clearly feel all this. Actually, one would so much like to leave
    • enthusiasm for our movement but also as a feeling of responsibility
    • scientific striving would be for us all to be able to feel how
    • time with a feeling of responsibility for it.
    • the world. Such a feeling brings us immediately together in the
    • feeling of responsibility. Joined together in this way, we are
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • in which he was able to feel a connection with the spiritual world.
    • The next member is the rational or feeling soul (Verstandes —
    • awakens only in the rational or feeling soul. If we slumber with our
    • developed himself in his rational or feeling soul, however, he can
    • in earlier realms. It is only the rational or feeling soul that can
    • We are thus approaching an age in which man will feel
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • collect and compose his soul. He feels that only in the right
    • think at first of the fact that someone really feels pain and
    • depends upon these or those feelings that he suffers through,
    • with one's attitudes, impressions and feelings, in order really
    • beyond matter. When this takes hold of the feelings, when this
    • eats its way into all beliefs, into all feeling of the soul,
    • activity in the outer world. One should study these two feeling
    • feeling is negative, anxiety; the other, positive, shame, but
    • periphery. The feeling of shame points to circumstances that we
    • the full being of feeling twines around it. You tremble before
    • his way. He streams out. Through his feelings he grows into
    • his organism. This is the cause of false feelings of anxiety
    • all the feelings that express the distorted soul-balance in
    • developing the feeling for the forces that surge forward, the
  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • egotistic feelings and wishes, but also from the justified
    • the bearer of desires and sorrow, of every feeling and
    • impressions. At first these express themselves in feelings and
    • important depends upon whether our feelings, our soul, indeed,
    • of body or of soul, this feeling of discomfort must be seen as
    • feeling,” which we may not use lightly, but rather in its
    • same foundation, from the feelings of an inner life that attend
    • With the feeling of anxiety inner activity is alerted to outer
    • the human being been able to feel the activity of the inner
    • basic organ, then he would have perceived a feeling of well-being.
    • each step he takes an inner feeling of joy awakes, that it is
    • able to feel, so that he himself can take the problem of his
    • mind that he feels himself comfortable when he is healthy,
    • human being must learn to feel and perceive whether he is
    • every individual perceive his health in his feeling of joy, in
    • his feeling of zest and satisfaction. Almost every dietary
    • thinking and healthy feeling spirit. He tells us how the
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • attitude that is always only willing to feel and not to know.
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • the bearer of feeling, of happiness and suffering, joy and pain,
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • through his activity in the physical world. Feelings and experiences,
    • astral body. This constitutes the actual feeling and thinking part of
    • astral body expresses itself in the feeling of refreshed vigour in the
    • physical world; hence the feeling of greatest vigour does not arise
    • Our experiences are always accompanied by feelings either of joy or
    • feelings, of happiness and suffering, joy, pain and the like, is
    • are mutual feelings of revenge, pain, passions; the two armies
    • as our earth is surrounded by air, so all the feelings that break out
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • spiritual pictures; the impulses of will, the feelings, the thoughts,
    • All the man's earlier experiences in his life of thought and feeling,
    • other evil feelings towards his fellow men on earth they confront him
    • developed here on earth in the way of good and reprehensible feelings
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • natural, animal instincts must have been outlived. The feelings and
    • strengthen the feeling of community with them.
    • nature in which he is enclosed here, brings with it a feeling of
    • — this in itself brings a feeling of beatitude. Devachan is thus
    • with this passage through the zodiac. With feelings of awe and
    • knife; he had harboured an old feeling of revenge against him. One
    • person will say that the cause of the wound was the feeling of
    • feelings of bitter revenge against those who had been the cause of
    • their death. These feelings of revenge were lived out in their
    • realised how terrible and how unworthy such feelings are. — Thus
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • if we think of the consequences of human deeds, thoughts and feelings.
    • stone. Everything that a man thinks and feels has its effects in the
    • clairvoyant sees that everything a man thinks, feels and experiences
    • thoughts, feelings and sensations of human beings.
    • attaches it to himself All his thoughts and feelings and experiences
    • into it corresponding feelings and a characteristic life of thought.
    • feels in the way of happiness, sorrow and so on — this works down
    • many good deeds, will, as a result of the feelings evoked, have a
    • physical body, you feel the workings of other beings; all that you do
    • life in such a way that you can feel the “demons” created by
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • a strange feeling that arises during the experience of this great
    • tableau. It is the feeling of expansion, growing out of oneself. This
    • feeling becomes stronger and stronger as long as the human being is
    • individuality, where he feels: I am myself all these pictures. He
    • feels his etheric body growing and expanding as if it embraced the
    • remarkable feeling arises. It is really difficult to describe this
    • feeling in words drawn from the physical world. It is a feeling of
    • described. The individual feels as though with one part of his being
    • in the Moon. He feels as though he were dismembered, as though he were
    • picture how the law of Karma works. The individual feels, at the
    • your astral body after your death feels as if it were in Mainz,
    • the meantime, you feel yourself at the place in Kamaloca where he now
    • everywhere and this gives rise to the feeling of dismemberment of the
    • feel your head, then nothing at all between head and heart, then the
    • time before birth; it is rooted in mutual feelings of love.
    • of the earth. Such are the feelings into which knowledge of the law of
    • studies this bone not only with the intellect but also with feeling
    • our lives were given by the Initiates. Men have no inner feeling today
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • resound. With his sense of touch he feels objects, finds them warm and
    • You dream that you are running after a tree-frog to catch it, you feel
    • obnoxious spiders creep about him; he wakes up and feels a headache;
    • that the other had an unsympathetic feeling towards him, the
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • definite feeling of warmth. Saturn was thus a reflecting planet. The
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • undergone evolution. Only a being still at the Moon-stage and feeling
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • prevailed than here on Earth. On Earth a man feels himself as an
    • feel your hand to be a member of your organism. This feeling of
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • of another race; the common blood caused the feeling of connection, of
    • you. As occultist a peculiar feeling emerges in your soul. You say
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • selflessness, their feeling of sympathy for one another, becoming
    • external expression and a man of noble feelings displays them in
    • feelings of the soul which give rise to the movement of the blood; the
    • when he feels anxiety, it beats faster, since the feeling acts on the
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • feeling that all that surrounded them was a dream, an illusion; how
    • unique nature, otherwise one has not the right basic feeling that
    • definite feelings. The Christian path is more an inner one, whereas in
    • The Christian path is pursued by an awakening of the feelings. There
    • are seven stages of feeling which must be aroused. In addition are
    • develop quite definite feelings. Imagine the following: the plant
    • without the lower, to which it must feel gratitude. So even Christ,
    • the very highest, could not exist without the twelve, and the feeling
    • If this is thought of in full wakefulness as a basic feeling in the
    • contemplation which deepen this fundamental feeling — the
    • feeling. The pupil will have entered deeply enough into the experience
    • The external symptom is that one feels the feet to be laved by water;
    • himself thus far in his life of feeling, nor does this sign fail to
    • feeling-life.
    • fundamental feeling which must be experienced. The outer feeling of it
    • week-long, month-long one must live in the feeling: How would it fare
    • life of feeling to be able to make this experience.
    • develop a quite definite feeling. Today man identifies his body with
    • feeling, there is revealed to him what is called the “Ordeal of
    • pupil by his depth of feeling is able to develop in himself the Blood
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  • Title: Man and Woman in Light of Spiritual Science
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    • astral or soul body as that which lives in our feelings and
    • unusual nose. If we try and feel our way into this picture we
    • feeling that this form could change at any moment. Out of a deep
    • must seek a common ground, and find perceptions and feelings
  • Title: Lecture: The Son of God and the Son of Man
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    • times, a feeling arose in a man, or some idea came to him, the force
    • of this feeling or idea spread quickly into the astral and etheric
    • ideas, concepts and feelings of the spiritual world as we are now
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • divine-spiritual thoughts, feelings and will-impulses. Man was nearer
    • feelings, his emotions, his natural urges, his desires; he gets angry
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Hence, in the next, the sixth post-Atlantean epoch, we shall feel as
    • which will come to us only upon Jupiter as our very own, we shall feel
    • earlier stages ... So in the future the human being will feel that
    • have to feel Light and Love as belonging to his very self. The
    • when He appeared to the disciples, to feel the scars with his hands
    • thickened spots ... so that even Thomas could feel that he was
    • am too stupid for this.” He does not feel that he is so clever as the
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • — what lives in it in the form of ideas, feelings or
    • or that inclination, why he feels so deeply the cause of his
    • remember the events connected with Mary Magdalene and feels
    • within us. Then we feel as if we had after all some
    • real cause. Thus we begin to feel how we are connected with
    • feel within us, is now around us as our objective world. it
    • contained in it can only be eliminated when we begin to feel
    • we bear them carefully in mind, if we try to feel the radical
    • we must have entirely different feelings than in the physical
    • necessary to find the essential element in these feelings,
    • description of things these feelings and experiences which
    • spiritual science? Must we become schoolboys again? Feelings
    • it.” Indeed, feeling is precisely what should
    • right kind of feeling must be acquired. The same
    • right kind of feeling! Thus we descend continually. We begin
    • the form of study — for the shadings of these feelings
    • a real feeling, exists not only in your fancy, but you have
    • experience, these nuances of feeling, will reach further than
    • far distant from the point where this nuance of feeling will
    • this nuance of feeling becomes a perceptive capacity if it is
  • Title: Lecture: Hidden Forces of Soul-Life
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    • thoughts, our perceptions, the impulses of our will, our feelings and
    • feels, and wills, from the time he awakes, till he falls
    • same time, our feeling-life and our impulses of will belong here also
    • feelings, and our will-impulses, in the ordinary consciousness, so we
    • forth the feeling that it should retreat from us — if we do
    • picture, such a Being in this other world, must actually feel as if
    • develop a feeling of sympathy, this Being will feel within itself a
    • inclined to have only feelings of repulsion. If he were able to see
    • reveal what lives within him in the way of forces active in feelings
    • of repulsion. Yet, even if he simply has these feelings of repulsion,
    • breathing — depending upon the feelings which he experiences in
    • processes, that are dependent on the world of feeling that lives in
    • only that there exists this connection (of the world of feeling
    • certain feelings and sensations which reach down into the
    • fill him with repulsion — for this would be the natural feeling
    • and even takes pleasure in telling them, this feeling which
    • feeling. If the feelings of aversion toward lying had dived down into
    • deteriorates through wrong feelings. On the other hand it acquires
    • true feelings. We may therefore say that what takes place in his
    • himself: “When you have this feeling within you, and when you
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  • Title: Perception of the Elemental World
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    • change in order to feel at home in that world, all the beings there
    • for finding and feeling oneself in the elemental world is the faculty
    • necessary for this feeling of self. The forces of the physical body,
    • feel himself an ego, an ‘I’. It is different in the
    • develop no feeling of self in the elemental world if he does not
    • other beings’ must give way to the feeling of selfstrengthened
    • world when the etheric body feels, ‘I cannot go on continually
    • transformation with strengthened ego feeling were regulated in the
    • lived for a time in the element of metamorphosis, one feels the need
    • within with its heightened feeling of self. Yes, our consciousness
    • feels himself to be the master of his thoughts, which seem rather
    • diving down and entering this particular entity one feels greater
    • sympathy, while in immersing oneself in another entity one feels less
    • world. Here in this world we feel drawn to some people, repelled by
    • feelings of sympathy and antipathy must be replaced with what we can
    • entities and transform ourselves into them; then we will feel the
    • we capable not merely of feeling what the perception of sympathies
    • obliging that the ego feeling is provided for us as it is through the
    • feeling of ego; we have to find out what it means for our soul to be
    • will feel ourselves falling unconscious as though in a faint. If we
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • present leaders feel there is still to be done, they
    • beginning to feel something of the spiritual life to come.
    • small child, he first had to feel how the forces of the
    • to feel this before the powers of judgment could be activated
    • not feel at home in the world as a human being would; he
    • feelings, everything in short that permeates and weaves
    • the right judgments about the wonderful feelings and the
    • with actual reality. You must develop a feeling that we in
  • Title: Metamorphoses/Soul One: Lecture 5: Human Character
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    • understands Goethe's feelings on this occasion will easily turn his mind to
    • Indeed, we feel that character is inseparable from a person's whole being,
    • and that something has gone wrong if their thinking, feeling and doing do not
    • passage shows clearly how unhappy Faust feels in that period under the
    • feelings, instincts, concepts, passions and ideals, but has three distinct
    • night, when a man falls asleep, his feelings, his pleasure and pain, his joys
    • a man feels tired, this means that he is no longer able to draw from his
    • forth, as it were, shaping everything in accord with itself, and we feel how
    • and influences received from our dealings with the outer world. We can feel
    • do to help the child to find joy in immediate physical life, and to feel that
    • out of the ordinary in spirit, to feel: here is a man who knows that in
    • qualities and feelings in order to impress them consciously on his soul. He
    • widest sense which in later life can lead through our thoughts and feelings
    • pats his stomach with a feeling of satisfaction, we can see how his character
    • into words their personal egoistic feelings and reinforcing them with this
    • his inner feelings to the point of reaching a decision, he will lay a finger
    • might sigh like a slave. He feels it to be more his own property, and this is
    • into Goethe's feelings when he held Schiller's skull in his hand and said: In
  • Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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    • sense of truth; natural feeling unclouded by prejudice; natural good sense.
    • as something vague and nebulous in which feelings, thoughts and volitions are
    • antipathies, of the feelings that things arouse in us. When we call the rose
    • judgments, ideas and feelings with the external world. This principle we call
    • the feelings we experience, so that they enlighten us concerning the outer
    • world, our thoughts, judgments and feelings become knowledge of the outer
    • our emotions and impulses and of all the feelings that are aroused by direct
    • us along with them as an easy-going spectator; we would not feel the sting of
    • does not lapse into blind rage, its effect is to damp down Ego-feeling
    • world offends our inner feeling, we would not be selfless, but dependent and
    • what Aeschylus made of his material. We feel the soul's life-blood
    • pulsing through us; we feel it in the continuation of the legend and in the
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • this feeling as an accompaniment. Again, the sound A (ah)
    • feeling about this but it could not be otherwise in times
    • feels that he must write something and nothing is considered
    • case, a feeling of responsibility towards its use. That is
    • to send out its forces like feelers and to see clairvoyantly
    • of thinking, feeling and willing; the soul thinks, feels and
    • thinks, feels and wills in me’, but rather: ‘I
    • think, I feel, I will.’ The passage should be rendered
    • thinking, feeling and willing. Lo, the power that is the
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • people who never feel the need of religion! Life today is such that
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • feeling that what is still there in the unconscious has its lasting
    • We must feel how necessary it is that spiritual investigation rejects
    • of feeling was engaged in the activity. Therefore we can grasp the
    • The second element consists of the waves of feeling that pass through
    • love, dislike, and so on. The flow of thought and feeling is
    • world, our life of feeling with lower Devachan and our life of will
    • and will in addition express itself in the feeling life of the soul.
    • real feeling, without lengthy logical reasoning. The occultist feels
    • understood. The occultist feels pain especially vividly when he reads
    • The age of feeling will develop the soul further in a different
    • feelings and morality that are connected with the Devachanic world.
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • feel the need of religion! Life is such that the religious longings of
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • tendency, why he feels so deeply dissatisfied in certain
    • it were within us. Then we gain the feeling that we really have
    • person acquires in this way a feeling of his connection with
    • desires, all that we feel, and to which we are inwardly
    • must feel quite otherwise towards the devachanic or mental
    • feelings, sensitivity towards that which is described in
    • then you have the feeling of the devachanic world; and this is
    • may at last be merged into one feeling.
    • to become pupils again? Feeling is all that
    • right feeling, which must first be developed! This is
    • together and carry over into feelings, which through their
    • through, by working towards a feeling, an impression of a world
    • If you have not simply imagined a feeling, but evolved it by
    • years of careful work, then this feeling, these nuances
    • you the reality of Devachan. For if the nuances of feeling are
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • feelings, in short, all that goes on in our souls under normal
    • ordinary consciousness. But since all our feelings and impulses
    • so we must substitute for the thoughts, feelings and impulses of
    • a strong feeling that it must depart, it is bound to feel as if
    • develop a sympathetic feeling, the being feels impelled
    • one way or another inhabit that world feel, when we form
    • a tendency to have feelings of nausea. If he were subject to
    • inner forces that produced the feelings of nausea. But even if
    • subconscious feelings. The activity of his etheric body
    • feelings existing within him.
    • feelings, certain states of mind, that work down into the
    • — this being the normal feeling about lies — if
    • instead he feels indulgence, or even satisfaction, then what he
    • feels about it is sent down into his subconscious. This injures
    • constitution of the breath. It is impaired by evil feelings.
    • Through good, normal, and sincere feelings it gains, however,
    • himself so as to be able to say: if you feel this, and
    • down a right feeling into the subconscious mind — there
    • is naturally an almost endless scale of feeling which may
    • red gives him a definite shade of feeling. This is
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  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • concentration of thinking, of imagining, of feeling or also
    • the soul is quite empty, thinks nothing, feels nothing,
    • feel this or that, even if nothing at all is there. Thus, there
    • are, for example, persons who feel the taste of a lemonade if
    • Here one has to start. This development of feeling of truth is
    • We feel by spiritual science that we rest on the whole world.
    • effective outdoors all over the world. Then we feel what such
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • able to feel the supersensible facts and beings
    • the medium the usual thinking and feeling stop and an
    • another person who feels pressured into alleging all logical
    • yourself that it is never quite entitled, actually, to feel as
    • get a feeling of this fact, often say, truth is between the
    • first. If you do such exercises of self-knowledge, you feel a
    • up to now as opinions, feelings and sensations, you hardly are
    • external to you; you feel empty, as nothing compared to that
    • These feelings can be experienced so subtly that your soul life
    • his soul is transformed quite considerably and he feels as if
    • and, hence, feels as if he faces an abyss. What he had up to
    • If you have intensely done such an experience, you feel another
    • Briefly, you feel your being as it were allocated to other
    • Question: Some persons get a peculiar feeling sometimes,
    • only force himself to feel again as a body, as with E.T.A.
    • concentrated thinking, feeling, maybe also of willing. Hence,
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • feeling than is employed in other concepts, particularly those current
    • contains feeling and willing. In regard to feeling we are not awake,
    • consciousness we have while feeling equals the degree and intensity of
    • pictures out of the unconscious recesses of our souls, so do feelings
    • arise as forces in us. In feeling we are awake to the same degree as
    • feelings all this takes place simultaneously. Feeling itself is being
    • dreamt in us, but we accompany our feeling with our conceptions.
    • Feeling is not within the conceptions, but we look from conceptions
    • upon feeling just as we look back, after awakening, upon the dream.
    • And since we do this, simultaneously in the case of feeling, we are
    • feeling in actual consciousness, while feeling itself remains in
    • “dream away” our feeling, we “sleep away” the
    • which we designate as the physical-sense world; through feeling and
    • willing we do not learn to know the world in which we exist as feeling
    • the forces of our feeling and willing originate in this super-sensible
    • world. We have no bodily organs for feeling and willing; we do have
    • that organs for feeling and willing exist; this shows that they do not
    • perception and thinking, but asleep in regard to feeling and willing.
    • our feeling and willing, and we sleep away our perception, our
    • that the so-called living sleep away feeling and willing which
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • live with one's feelings in these spiritualized concepts and to grasp
    • refined feeling which did not exist in the art development of earlier
    • with our feelings and sleep with our will impulses. This is a matter
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • feelings. We must get to know the realms of Lucifer and Ahriman
    • feels that one is a unity with respect to one's surroundings that one
    • strengthen our soul to have these feelings, and we looked upon
    • feelings and emotions play into all descriptions and explanations.
    • is supposed to acquire a different feeling from the one an exoteric
    • an esoteric must behave like an exoteric. But his feeling about
    • without arrogance or feelings of superiority. It's often quite
    • with other feelings; one stands above the play, whereas a child
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • whether it's acquired or natural, or if one feels compelled to write
    • of light, etc., that are created by a medium. If one feels that one
    • feeling or perceiving; one opposes these whisperings with the firm
    • on asking: Should I think that what I see, hear or feel there is of
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • we don't feel otherwise. We can concentrate on our body —
    • feel pains here and there. But we shouldn't get hypochondriacal or
    • even feels pain from his physical body. Or it may happen that someone
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • first sign of an awakening in the spiritual world is a feeling of
    • ceases. One feels as if one were spread out in other beings. In the
    • thinking and feeling flow out. One experiences pleasure and pain in
    • hit our head against a hard object we feel it because the head
    • instruments. Another thing is that a man feels that all the
    • feels as if they're growing into the future, that they're
    • thinks and feels also grow out like this. He really feels them
    • wrong and ugly thoughts and feelings assail him during meditation.
    • Let me feel myself volitionally in you.
    • anticipation of truth. It's a guessing, a feeling of the new self.)
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • Day. The masters of wisdom and of the harmony of feelings have given
    • bring into their life and feeling and how much they would have to
    • we approach the Gods with our earthly views and feelings. The
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • feelings adapted theosophical teachings to present conditions so that
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • divine beings. Everything that we think, feel and will in the way of
    • much finer logic. We feel that we've improved. We get
    • the heart. During the meditation one can feel that lines go from
    • spiritual world. This is like a feeling that Christ is in one, and
    • And feeling and will,
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • beings if he approaches meditation with impure thoughts and feelings.
    • thoughts and feelings, so one shouldn't go to sleep in the
    • right next to it that makes us feel very small; we should give
    • understanding and with holy feelings: In the spirit lay the germ
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • influences our feelings, and after years of thorough study of these
    • certain sensual pleasure, a comfortable feeling from the divine
    • own feelings.
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • harmony of feelings have given us for our training, we should remain
    • it and not even a feeling of our body should press in there. We must
    • feel bodiless and as if empty; we must eliminate thoughts about our
    • space; then it feels connected with all forces out in space. It fills
    • out in space and feels its way into everything. The same is true at
    • when the etheric body feels as if it's dissolved in space. And
    • the point where one's interior feels illuminated. A man becomes
    • morning. Rather, to stick with the sun example, we feel as if we were
    • consciousness. We feel as if we were divided up in space. But
    • illusory figures arise before us, then, if we bring personal feelings
    • harmony of feelings, so true it is that there's no way to
    • begins esoteric training with false ambition, who feel a wild desire to
    • one must not bring feelings and thoughts about everyday life into them,
    • doesn't feel well, gets dizzy or the like, shouldn't mediate too long,
    • feel the same after a mediation as before it. We should think about
    • brothers, the masters of wisdom and of the harmony of feelings let me
    • And feeling and will,
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • there, the bad part in us feels related and attracted by it. The
    • upper tip, the feeling part right and left form the middle tips, and
    • know how and through what it has arisen, we then get a sacred feeling
    • about this. We express this feeling in the statement: We're
    • born from God If we permeate ourselves with this feeling in a very
    • with the feeling that we want to completely sacrifice our own self,
    • evolution — then we learn to express this feeling in the
    • just lets the feeling speak.
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • masters of wisdom and of the harmony of feelings, those personalities
    • concentrates on the place where he feels the heart in him,
    • with him, he'll feel comfortable or repelled by it. The latter
    • with a feverish feeling, he can oppose this with a psychic coldness;
    • and then he has a definite feeling that he's not alone, that he
    • the feeling that results from occupying oneself with such things. Now
    • worlds, we might get a feeling of being choked or of someone sitting
    • in a lazy, inattentive and careless way, we might have a drowning feeling
    • we'll wake up in the morn with a feeling of being fettered, as
    • And feeling and will,
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • the feeling they can't see as well as before.
    • fill with his previous interests. This gives him an urgent feeling, a
    • The feeling of loneliness is unbearable for most ordinary mortals,
    • secret, and he feels very relieved if he can get things off his
    • all, but not for an esoteric. By communicating his innermost feelings
    • and feelings to ourselves, especially ones that are connected with our
    • does this need to communicate come from anyway? We seldom feel the
    • harmony of feeling gave us:
    • And feeling and will,
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • don't see, hear or feel anymore, and this happens through the
    • get an uncomfortable feeling before they leave their body, so they
    • recoils when this feeling comes over one. The reason one resists this
    • first feeling that we get through the etheric body's loosening
    • feel is a weight that doesn't belong to us. We feel that this
    • training he feels that his senses are a destructive force, a
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • inner Sadducee in us, and an esoteric has the duty to feel this and
    • certain feeling of shame, because he doesn't want to say:
    • truth. This is done by people who would rather wallow in feelings
    • get the feeling that we have these three in us, for when we get to
    • the threshold's guardian we'll feel them very distinctly,
    • and we'll feel that we must leave them behind as something
    • step before the Gods with these three defects that we feel to be
    • nakedness, we'll have a feeling of shame such as naked Adam and
    • Master of Wisdom and of the Harmony of Feelings has compressed help
    • And feeling and will,
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • that's indispensable if thoughts, feelings or visions are to
    • feeling that he's at the very same place that he was at the
    • this activity. Then we may have the feeling that: I did my things
    • we reflect on what our thoughts did, we can get a feeling of a quiet
    • like this, we increasingly get the feeling that something happens in
    • them to ourselves, a feeling of piety will arise in us, and we must
    • connect this feeling with it every time we say the words. It would be
    • them with the feeling of piety each time. Then we get the feeling
    • It works me. We should think and say them with a feeling of
    • feeling for the Gods' work alive in our soul. No other sacred
    • over your work with your I and feel that you're connected with
    • word arises from the feeling that we must acquire when we make it
    • should always say and think this with a feeling of deep thankfulness
    • do our meditation in such a way that we get the feeling: I'm
  • Title: Genesis: Lecture I
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    • Anthroposophy to feel at least something of the mood which lived in
    • words. Then let us forget all that a man of today can think and feel
  • Title: Genesis: Lecture II
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    • unacquainted with the kind of feeling that prevails in our circles,
    • feeling we have acquired as a result of the usual modern renderings.
    • would have to feel itself inwardly organised in such a way that it
    • picture by picture, how can one come to feel the cosmos inwardly, how
    • can one come inwardly to feel the structure of macrocosmic man? By
    • beginning to feel how the sounds of speech flash into form.
    • soughs through the air, learn to feel not merely its tone, learn to
    • feel the form it makes, just as the tone of the violin bow, passed
    • over the edge of a plate, makes a form in the powder. Learn to feel
    • will feel as the Hebrew sage felt when the sounds of speech
    • Resch (R) stimulated a feeling such as one has when one
    • feels one's head: and Schin (S) suggested what I might
    • has evolved. When one comes to understand this, one feels a deep awe
    • time the seer is to discover anew. That is the feeling which the
  • Title: Genesis: Lecture III
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    • we are able to feel the deepest reverence for it. What is experienced
    • Elohim spoke.” There we have the feeling that we are dealing
    • goal of the Gods! I ask you to feel the immense significance of this
    • highest ideal. We feel ourselves to be of divine origin; but we feel
    • the initiate passes a certain stage, and feels himself in the
    • feels his human weakness, but he also feels his divine goal. He is no
    • feels uplifted; in the moment of experiencing his true Self he feels
  • Title: Genesis: Lecture IV
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    • feel free to resume my exposition from the anthroposophical
    • psychic. Feel your way into yourself as a warmth-bearing being
    • — and this feeling of your own warmth, experience of your own
    • able to transport themselves in feeling, in attitude of soul, into
    • ancient times needed quite a different kind of feeling from what we
  • Title: Genesis: Lecture V
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    • abstract man, the man who is concerned only with concepts, to feel
    • feelings and ideas of such a kind as regards these tremendous
    • that we develop in our thinking and feeling, all the ebb and flow of
    • exegesis of the general run of commentators you will always feel
  • Title: Genesis: Lecture VI
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    • itself. It helps us to acquire the proper feeling, the right attitude
    • at night. His world of thought and feeling sinks into oblivion, he
    • what has made this earth covering solid, it would be natural to feel
    • feeling can fully respond.
    • try to bring sensitive and perceptive feeling into all this, you will
  • Title: Genesis: Lecture VII
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    • you did not feel that the sun was above you and that you were below,
    • rise before his soul as he sits in meditation down-stage, and feels
    • feel ourselves to be within this light, we feel how with this light
    • the Elohim did not merely feel themselves to be flowing with the
    • is true, a wonderful feeling comes over him — a feeling such as
  • Title: Genesis: Lecture IX
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    • which expresses the holy awe we feel. ‘They that beget the holy
    • awe we feel.’” If we translate that into ancient Hebrew
    • how does it run? “They that beget the holy awe we feel
    • before whom man feels a holy awe. And in such a way we may approach
    • the link which is to be found between the feelings and perceptions of
  • Title: Genesis: Lecture X
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    • and with them the feeling of the great responsibility incurred in
    • Whether we become better men in the intellectual, feeling and moral
  • Title: Lecture: Wonders of the World: Lecture 1
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    • in feeling to the very first beginnings of European cultural
    • kinship with her mother. No religious feeling in our own day has the
    • knowledge. When feeling became more intense, became filled with
    • the soul, fired by feeling, strengthened by the best in our will,
    • feeling, which simply must enliven us if the truths of Spiritual
    • according as their sentiments and feelings incline them this way or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • think and to feel during recent centuries, and what it is that they
    • may be allowed to say something which is as much a matter of feeling
    • for making armaments. But men no longer feel that this kind of mental
    • culture requires a sacrifice — they no longer feel that in
    • away. It is only because mankind retained the feeling that it should
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • climax in the description of the Mystery of Eleusis, one again feels
    • is only partly a matter of feeling. From another aspect it is a
    • human feeling, the whole marvel of human nature is immediately
    • human nature. When Demeter is on the stage we feel it streaming
    • before you the feelings which prompted us to give pride of place, at
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • you feel that this civilisation calls for a continual sacrifice. Thus
    • the finest feelings and sentiments of which the human soul is
    • organisation.’ Thus Atlantean man feels that he too has his
    • place among the wonders of Nature. He feels this clairvoyant capacity
    • born in him as the birth of Persephone, he feels that he owes this
    • densification of the human body. And when the ancient Greek feels the
    • in the astral body. We cannot help feeling that the way in which this
    • can become for us living feeling if we permeate ourselves with the
  • Title: Lecture: Wonders of the World: Lecture 3
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    • the immediate future. To evoke a feeling that we must change our very
    • unity. We still feel the unity when we make a gesture which our mind
    • learn to feel again that the spiritual is active in everyday events
    • lightning. And out of this feeling, which, as I said before, had not
    • become intellectual knowledge, but was elemental feeling, there arose
    • as Zeus, if one does not approach this experience and this feeling by
    • the feeling that the forces which cause thought to light up in us are
    • idea, as feeling, we have our enduring life of soul, with its
    • emotions and passions, with its fluctuating life of feeling,
    • self-knowledge works in such a way that man feels himself completely
    • into a wood, where you feel, ‘Ah, how delicious it is here, I
    • inwardness, when you can feel yourself so united with your
    • this, when as a practising occultist he feels himself in this etheric
    • feeling of breathlessness. When the etheric and physical bodies are
    • there comes a feeling of oppression rather like breathlessness. Hence
    • himself, feels a mixture, a harmonious or inharmonious working
    • occult sign and acquire a certain feeling for the proportional
    • the weakest impression. If you can acquire a feeling of the relative
  • Title: Lecture: Wonders of the World: Lecture 4
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    • feeling associated with the name Zeus. Similarly, if we think of the
    • to feel that the forces of our ego must be very different from the
    • environment! How different our ego feels if we raise our eyes and
    • really feel this yearning for a star outside in the cosmos which they
    • lived in their sensations and feelings. When a Greek turned to the
    • stars. All these sensations and feelings which the Greeks derived
    • feelings, the impulses of soul which awoke in the informed Greek when
  • Title: Lecture: Wonders of the World: Lecture 5
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    • without, towards which he is focused, and he feels himself, together
    • death has taken place, he at once feels himself to be poured out into
    • the macrocosm, he feels himself to be one with the macrocosm, because
    • of the stuff of his own soul! Capesius does actually feel as if what
    • stuff of his own soul. It is very strange to feel oneself to be part
    • of other things, to feel expanded to a cosmos, to feel completely
    • to their feeling that an old clairvoyant consciousness had preceded
    • was entirely a matter of feeling. This old clairvoyant consciousness
    • had a peculiar feeling towards what the elder Dionysos could give
    • feel himself enclosed in the space bounded by his skin.’
    • as their property, to feel themselves shut up within their bodies as
    • in a house; possibly they would have been able to feel the
    • environment in their closest proximity as their own, as a snail feels
    • when our hearts are afire for things of the mind, when we feel as
    • much warmth for the spiritual world as a man feels in his lower
    • the lower instincts, that they can feel the super-sensible world to be
    • feeling is to be in accordance with the truth, it will have to think
    • Dionysos ... you will feel of him that — although the son of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • the thought and feeling of ancient Greece was really like, we find
    • progress in Spiritual Science we must acquire a feeling that it is
    • possible to think and feel in an entirely different manner from the
    • What then did Adam and Eve feel when their relation to each other was
    • another example of the unerring wisdom of Greek feeling for the true
    • moved by unutterable depth of feeling — even put to himself the
    • We must come to feel
  • Title: Lecture: Wonders of the World: Lecture 7
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    • soul.’ When the ancient Greek was directing his feeling upon
    • if the man of today is to feel them.
    • attainment of knowledge as a matter of life itself, that one feels
    • If an undefined feeling challenges us to know ourselves, we have to
    • developed into feeling, and then the soul is faced with a hard task
    • Masters of Wisdom and of the Harmony of Feelings’ people would
  • Title: Lecture: Wonders of the World: Lecture 8
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    • feeling, a man is only allowing Spiritual or Occult Science to work
    • itself. Something like that is what Capesius is depicted as feeling
    • reading, but he feels the spiritual world break in upon him in a way
    • him out of their own body, their own substance. We come to feel:
    • springs from this. In the first scene of the second Play he feels it
    • his duty not to stick fast in doubt, not to persist in the feeling
    • that one can know nothing; he feels that it would be a violation of
    • to waste. Only he feels to begin with incapable of using the
    • not surrender to the feeling which overtakes you when you think how
    • which it feels as yet to be inadequate is bound to become ever
    • feel afraid, not knowing what to do; when it seems: ‘You must,
    • are like this. From this fear, this feeling of impotence, we at first
    • incurred towards them, we feel that we have a heavy burden of debt to
    • him, is absolutely shattering. Contrast this crushing feeling in the
    • shock us that we probably shrink back in terror, feeling completely
    • when we examine closely our own life of ideation we feel that the
    • youngest daughter, so to say, of a line of gods; we feel the
    • of feeling and activity, steeped in occult forces.
  • Title: Lecture: Wonders of the World: Lecture 9
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    • the heart to the brain, only ideas, concepts, feelings connected with
    • and more feel the truth of St. Paul's words ‘Not I, but
    • ask why the human being no longer sees or feels anything at all of
    • of modern clairvoyance, modern occult science? We may perhaps feel
    • into you and is reflected, is your thought, your conscious feeling,
    • superficial expression of your true being.’ When a man feels
    • all the ideas and feelings which our soul has acquired about them,
    • can begin to feel that we have pressed on too fast — as
  • Title: Lecture: Wonders of the World: Lecture 10
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    • concepts, by acquiring definite sentiments and feelings about what
    • was expressed by dwelling upon the feeling which men have in face of
    • that the human being starts out from a feeling of wonder about things
    • and Beings and that from this feeling of wonder all philosophy, all
    • its way out of this feeling of wonder to something which reduces it.
    • Beings of Greek mythology, his feeling of wonder transformed itself
    • fashion. Today when we deem it necessary to reduce the feeling of
    • something which the soul can feel if it is not preocccupied with the
    • abstractions will not succeed in feeling this great impoverishment as
    • regards true reality. But anyone who feels within him a thirst to
    • there comes over him the feeling: ‘How hopelessly cut off from
    • true reality one feels by all the ideas of today, and what phantom
    • philosophy it may sound incomprehensible; whereas the feeling I have
    • reason can provide. If the soul feels that with the normal
    • feels itself empty in face of the real world. It certainly feels able
    • involve a feeling of being spread out, with a set of weak ideas,
    • not sufficiently advanced to feel the truth about present-day
    • experience and any other feeling is but a variation of this
    • expand to the limits of the universe, it were not to feel its
    • passions. Just as we feel the matter of our consciousness scatter and
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lesson: Muenchen, 11-6-1906
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    • feeling in the arms and willing in the legs. One must also form a
    • give up will and you'll get feeling; give up feeling and you'll get
  • Title: Esoteric Lesson: Muenchen, 12-5-1907
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    • the feeling that it took something with it. Just as one knows one's
    • One under Michael's rule who feels the urge to participate in
    • wisdom and of the harmony of feelings. The masters continuously pour
    • soul feels the effect of sounds, so it should devote itself to the
    • through the warmth of one's love, and in the flood of rays one feels
    • can feel as if one were in a lukewarm bath, entirely embedded in divine
    • over to one, and can permeate oneself with the feeling that one will
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • that most children cry after they're born. Their astral body feels
    • that entry into life destroys its harmony and it feels this as pain.
    • wisdom and love work as thinking, feeling and willing on the next,
    • I is changed into thinking, wisdom passes over into feeling, and
    • instance, when we look at a statue it's good to feel the forms and
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • wisdom and of the harmony of feelings speak to us in an esoteric
    • of other people and painfully feels their superiority This makes the
    • every time that one especially feels these qualities, one will notice
    • something beautiful whenever we feel envy, it will gradually
    • get strength, calm and enthusiasm. Thereby we'll feel ever more
    • point of the masters of wisdom and of the harmony of feelings from
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • Depending on karma we'll sooner or later have the feeling that our I
    • meditation. This feeling must arise and it's quite right up to a point.
    • We ordinarily feel like a unit in an enclosed physical body, but we
    • vision yet will then have a nothing feeling, as if the meditation was
    • a red, cubic crystal from outside, but we'll feel the forces that
    • strengthened. We often have no feeling that this occurred, but every
  • Title: Esoteric Lesson: Muenchen, 3-8-1909
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    • death is inevitable. Anyone who can feel no fear of death but only the
    • richness and greatness as often as possible. Then we'll feel that fear
  • Title: Esoteric Lesson: Muenchen, 8-27-1909
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    • wisdom and of the harmony of feelings give us wisdom that was brought
    • and an indescribable feeling of reverence and devotion for the Godhead
    • directed a prayer to it: “You great Enveloper, you whom I feel
    • through a feeling of cold. If we want to draw these forces then we
    • the two others that pressed through him like a feeling that gave him
    • suddenly space lit up for him from within. He had the feeling as if
    • wisdom; thereby we feel as if we were growing two small wings in the
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • we spoke, an intimate and deep feeling of shame arose in him. This
    • feeling of shame permeated him completely. He had gone through
    • Christ. In this feeling of shame he was reminded of Christ's words:
    • And a second feeling, a feeling of fear overcame him. He thought that
    • of fear from the ones he'd known previously. It was a feeling of his
    • more as a memory force in us and reawakens the ideas, feelings and
    • against all outer influences; he feels free in himself and free of all
    • And the pupil feels something else. Previously he had learned the
    • the pentagram (8–27) he feels that he's placed into the whole etheric
    • into the spiritual world. A pupil should mainly have a feeling of
    • fate. We shouldn't let any outer thoughts, no feelings and sensations
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • life, to really feel that this is the center from which he directs all
    • of feelings:
    • We should look towards this moment with feelings of highest devotion,
    • whole outer world disappears for us, we'll then get the feeling that
    • united in the rose cross. And in our meditation we should feel that
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • should immerse ourselves in this sign until we feel it is no longer
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • thinking, the purity of feeling, and so forth in the future bodies of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • means much to those who belong to the theosophical movement, who feel
    • there enrich our innermost life of feeling? If a soul has been separated
    • especially enliven on this day. We want to be filled with a feeling
    • that thoughts and feelings are invisible powers in our soul, that they
    • are facts. Feelings are living forces. If we today unite all our thoughts
    • on May 8, 1891, then our feelings and thoughts are real forces and create
    • such thoughts and feelings are really living rays, rays of spiritual
    • Theosophical Society must teach us the feeling of positivity. We must
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • previously knew will pass over into our living feelings; it becomes
    • for us a natural, given, feeling. It becomes a passion for us. If you
    • takes its substance from the realm of feelings; and atma from the realm



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