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Title: Lecture: Overcoming Nervousness
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son that he could fulfill, he is apt to awaken the boy's antipathy. Since it
is thus possible to arouse antipathy, you might say that the non-
you, for instance, it is not easy to restrain your antipathy, but having

Title: Lecture: Problems of Nutrition
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find the right path to satisfy their needs with a vegetable or meat

Title: Lecture: Nervous Conditions in Our Time
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a pupil's wish and you deny it to him, you will awaken his antipathy;
all-too-great antipathy. What are you then to do? There is a
it is not easy to restrain your antipathy. Nevertheless, one need not

Title: Lecture: On the Occasion of Goethe's Birthday
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spiritual life, who follow the path of knowledge with heart
and experiences that came to him on the path of knowledge, as
entered heart and soul on the paths of wisdom, and
Will” all that he found upon the path of knowledge. His
path was not like that trodden by so many to-day, who start
him in his solitude, on the evolutionary path of knowledge on
are bound to take on authority. There are really safe paths
perhaps to many, on some bye-path of spiritual knowledge, to

Title: Lecture: The Errors of Spiritual Investigation
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the paths of spiritual investigation must transform his soul
path, it is necessary to damp down ordinary consciousness, so
the path along which one can remove error ever more to one
is truth, what is error, but to find the path beyond error
less strife would arise; the investigation of the path to
unsympathetic appearances, with images of other beings
further one is on this path of seeing oneself, and the less
path to the end, however, i.e. till he attains certainty in
paths in the spiritual world, which shows him things in their
sympathies and antipathies. This comes strongly into

Title: Lecture: Wonders of the World: Lecture 1
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sympathetically just because of our own personal preferences for this

Title: Lecture: Wonders of the World: Lecture 3
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path; here another who has no interest in the world. That is
strong passions, sympathies and antipathies, may in certain
surrendering myself entirely to my permanent habits, to my sympathies
and antipathies.’ When the occultist acquires the taste of

Title: Lecture: Wonders of the World: Lecture 5
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human passions, human sympathies and antipathies. From this we can
Indeed the paths of spiritual truth are intricate, and can only be
impulses from which develop sympathy and antipathy, everything of an
“Tangled the paths that lead to

Title: Lecture: Wonders of the World: Lecture 7
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endeavour to press on by quite another path than that of ordinary

Title: Lecture: Wonders of the World: Lecture 8
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paths leading to the spiritual worlds. I made some reference
truth by throwing light on the facts from all sides. The paths of
with desires, longings, sympathies and antipathies, emotions and
life by the same path which had been taken by those gods who earlier
saying that the one chose the more difficult path, that took them

Title: Lecture: Wonders of the World: Lecture 10
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scientific path which is quite practicable, even though to modern
path into a much more vital reality than the purely abstract laws of
There is another path
the other path in such a way that we can withstand the ordeals. This
the two paths — the one which leads into ourselves, and the
both these paths, we have to experience both obstacles, the fear
sympathy with all beings. It is this sympathy, this compassion,
sympathy with all beings. In the marriage, the union, of
and of egotism in sympathy, in boundless sympathy — Aristotle,
take two paths, one into cosmic distances, the other into the depths
matter or of the laws of matter. That is a path whose end we can only

Title: The Physical-Superphysical: Its Realisation Through Art
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reveal her secret feels an almost invincible antipathy
Goethe's words but wholly in sympathy with it if we speak of
conditions. If our perception takes this path we discover
entirely in sympathy with what artists are longing for
path , the second the impressionistic. In all probability as

Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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epoch and would lead men along a wrong path. The methods that
of Yoga was to develop, through inner awareness of the path
seership are more important than any form of pathological

Title: Genesis: Lecture I
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lively sympathy into the words, and allowed them to work upon him

Title: Initiation/Passing Moment: Lecture II
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“How must man tread the path of the soul that is able to lead him
the physical brain. On the path of initiation not much development of

Title: Initiation/Passing Moment: Lecture III
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certainly do not. Anyone really pursuing the practical path into the
path and confronts him with a being possessing in perfection the very
determining our path in the super-sensible world. It is not as though
in a certain sense separated themselves from the path of humanity on

Title: Initiation/Passing Moment: Lecture IV
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it is quite inappropriate to apply the usual rather unsympathetic
experience on the path of initiation.
and that you, too, take the same path. What you hate, or anything

Title: Initiation/Passing Moment: Lecture V
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imagine that after the first steps on the path of initiation he will
because that belongs to the first stages on the path to initiation.
first steps on the path of initiation. This he can do when on going
embark upon the path into higher worlds, this is said to be devil's

Title: Initiation/Passing Moment: Lecture VI
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said to give a normal path, a normal “line of march” for a
No two souls are in the same situation. The path for each soul into
keep to the truth, you cannot say that normally such and such a path
of the first stages on the path of initiation. You cannot say of any
follow the paths we have tried to indicate, not theoretically or
always encounter on the path of initiation. It will then be apparent
Let us assume that someone who has taken the first steps on the path
path of initiation we find that the words good and evil cannot be used
questions in the sensory world about unknown paths and so forth, want
destiny we find many sympathetic and many adverse things. Anyone who
experiencing with others, and the sympathy or antipathy with which we
death and a new birth from all that we find sympathetic or otherwise
in super-sensible worlds according to his sympathies and antipathies
sympathies and antipathies of the sensory world, can project into that
through initiation, the one path leading to super-sensible worlds.

Title: Initiation/Passing Moment: Lecture VII
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one who has made the first steps on that path and is therefore able,
arising simply out of sympathies and antipathies. Why is this? It may
it was ready, which can never happen on an authentic occult path, this
grasp the necessity of making a start on the path into super-sensible

Title: The Ego: Lecture 1
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evolutionary path of mankind at that point on which we ourselves
personal, i.e., anything of his own peculiar sympathies and
antipathies. This must be taken strictly and earnestly. Whoever still

Title: The Ego: Lecture 2
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come by some path or other into the soul. What shone in man must
path through Asia Minor towards Palestine. His descendants were led
incarnation, his spirit was united with Chaldea. What path does the
the golden star — would take his path at a definite point of time
towards Bethlehem. And as the time came, they followed the path which
this soul took, repeating the path of the old Hebrew people. As
Abraham followed the path to Canaan, so that star took this path to
path — repeating in spirit — which Abraham had traversed to
Palestine. Then the old Hebrew people had had to seek the path to
same path which the Abrahamitic people had pursued through the dreams

Title: The Ego: Lecture 3
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paths.”
way of the lord; make straight his paths.” For either a
such soul paths, that ye let the strong “I” awaken in
to its sense-path: if you proceed in opposition to Waterman, there
in mind, we must consider the opposite path, on the other side: from
out.” The path of the sun, and the sun-force is expressly
Jesus is only the external sign: that this path of the sun-force could
which made visible to the eyes how the sun-force moved. The paths of
Jesus in Palestine were the paths of the sun-force come down to earth.

Title: The East in the Light of the West: Lecture II
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the path to higher knowledge a person strongly influences his soul,
for everyone, and which everyone who treads this path experiences the

Title: The East in the Light of the West: Lecture V
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of the seer penetrating through this illusion represents one path to
seer penetrating these veils represents the other path into the
spiritual world. The existence of these two different paths has been
dangerous than the ascent to the upper gods, and on this latter path,
had to be made of this, because these two paths to the spiritual
was specially selected to follow both paths leading to the spiritual
should get to know the spiritual world by both paths, he realises
the spiritual world by this path. In view of this characteristic it
instance of the path followed by initiates of the northern peoples.
external world, and all their initiates chose the path of pointing
paths were in reality the same, remained with the mighty
people their path to the spirit differed.
process of individual perfecting. This was the path which people of

Title: The East in the Light of the West: Lecture VI
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mysteries leading man along the path through the inner soul life to
found in ancient Greece. There we have on the one hand the path which
was shown to the people as well as to the Initiates, the path leading
to be found along the path through the inner nature were reserved for
could say that the divinity to be found on the outward path and the
divinity to be found on the inward path were one. After the Christ
subjectively, the lower gods; and there were these two paths into the
one path were able to find the upper gods, or following the other
which may be gained in Lucifer's kingdom on the path of Rosicrucian
able to be known. The paths taken by these two divine spiritual
invisible at the time when his path cut across that of the Christ —

Title: The East in the Light of the West: Lecture VII
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of his sympathies and antipathies. If he should strike you, you would
someone else felt about him. Through sympathetic comprehension of
bearer of what could be perceived as sympathy and antipathy in other
seek along the right paths have no idea that there is such a thing as

Title: The East in the Light of the West: Lecture VIII
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chapters we speak of it by pursuing the path which the soul has to
the sun-beings with all their sub-beings, along the path leading
outwards as the Sun-path, and the way leading inwards into the soul,
as the Luciferic path. The beings of Lucifer are those who did not
inner path of the soul he met there not only the good Luciferic
still very keen, man perceived that the outward path led to the
realisation of ‘That thou art’ and that the inner path
and the inner path both led to the Ego as an unity. In that first
man who takes the path out into the external sense-world and who
both these paths lead him to an unity. It is therefore good to
the inward path. But in each successive civilisation something new
the old Indians realised that both paths led to the same goal, the
civilisations. There we have on the one side not only the path of the
people, but also the path of the mysteries, leading externally as
outward path said: ‘I come to Ormuzd’; or if he took the
inward path, ‘I come to the being of Mithras.’ But in his
consciousness these two paths were no longer united. At most he dimly
for human functions, etc. That was one path, and men who followed it,
the path leading inwards, that did not lead to Ahura Mazdao, but to
upon the inward path was in later times called the God Mithras. Hence
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Title: The East in the Light of the West: Lecture IX
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collective name — the Luciferic world. This too was the path
did not descend to earth by the path of time. The Christ came to the
incarnate. Since that time He can be reached by the path which leads

Title: Life Between ... VI: Life Between Death and Rebirth 2
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desires, interests, sympathies, antipathies he has developed formerly
merely mean to create future obstacles in one's path.
plane we are conscious of our sympathies and make mental

Title: Life Between ... XII: Life Between Death and Rebirth 1
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that such a person will never find an upward path again but that is
souls who have traveled the path that has been outlined above.
trace the path of such individuals precisely because selfish
possible to study the path of development of the soul as
find the correct path between death and rebirth. The gifts of the
person is a hypochondriac, a pathologically melancholy individual,

Title: Life Between ... XIII: Life Between Death and Rebirth 2
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cosmos. I wanted to show how the path traversed by the human being
karma is prepared. On the path of return we can inscribe into our own

Title: Lecture: Secrets/Threshold: Lecture I
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significant insights into the path to higher knowledge.
reference for every person on his or her path towards the spiritual
too mournful is his tone, too much of pathos. —

Title: Lecture: Secrets/Threshold: Lecture II
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significant insights into the path to higher knowledge.

Title: Lecture: Secrets/Threshold: Lecture III
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significant insights into the path to higher knowledge.
does this? It is something we can call sympathy and antipathy. Out of
sympathy and antipathy appear as it transforms itself into this or
the next, he is continually aware of different sympathies or
antipathies. Just as in the physical world we recognize,
beings in terms of particular sympathies and antipathies. Two things,
and weaker degrees of sympathy and antipathy; in the elemental world
the sympathies and antipathies differ from one another not only in
different, so are the many varieties of sympathy and antipathy that
particular entity one feels greater sympathy, while in immersing
oneself in another entity one feels less sympathy. No! Sympathies of
attitude to sympathy and antipathy cannot be carried over into the
sympathetic and wish to stay near them; we turn away from the things
sympathies sympathetic nor the antipathies antipathetic. This would
elemental world is antipathetic, it means that it has a distinct
antipathetic, and we have to deal with it just as we deal in the
more sympathetic to us than the other. Here we meet all the colors
be able to observe with the utmost calmness the qualities of sympathy
and antipathy that belong to the elemental world. For this we must
where it is attracted by sympathy and repelled by antipathy; it must
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Title: Lecture: Secrets/Threshold: Lecture IV
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significant insights into the path to higher knowledge.
found in all the psychological, psychopathological and physiological
of soul life.” Psychological, psychopathological and
with the conscious love, a terrible antipathy to the beloved. And the
view of many psychopathologists is that if anyone is truly in love,

Title: Lecture: Secrets/Threshold: Lecture V
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significant insights into the path to higher knowledge.
being out of the forward-moving path of world evolution; then,
ahrimanic element. But one can keep to the middle path and move

Title: Lecture: Secrets/Threshold: Lecture VI
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significant insights into the path to higher knowledge.

Title: Lecture: Secrets/Threshold: Lecture VII
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significant insights into the path to higher knowledge.
the reason why I tried to describe the spiritual path as I did, not
Every soul has its own individual spiritual path.
great many areas. But human souls that have taken the path of
Such a stage is reached by many seekers on the spiritual path.
clairvoyant path to man's true being is complicated, for the soul

Title: Lecture: Secrets/Threshold: Lecture VIII
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significant insights into the path to higher knowledge.
to come to terms with these forces than he who is on the path of
In seeking the path to clairvoyance, the
physical world, the capacity for love, for sympathy and compassion,
who is journeying on the path to a clairvoyant consciousness takes
setting out on the path here described that he will need to continue

Title: Illusory Illness: Lecture I: Illusory Illness
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had much sympathy, and she counted up her own illnesses and
member is the astral body, the bearer of desire and apathy, joy

Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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his feverish search for health in a somewhat sympathetic way.
zest. Illness brings apathy. This healthy way of living we can

Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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spiritual truths for himself but this would be a much lengthier path.
shortening the path to the highest truths.
as sentimental sympathy; it is the acquisition, by strenuous effort,
sympathy has an element of danger in it for continual emphasis upon
sympathy denotes a kind of astral sensuality. Sensuality on the

Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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inwardly here on earth. If he has harboured revenge, antipathy and

Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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were beings incapable of mutual sympathy, incapable of forming bonds

Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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self-murder. Everyone who lies places obstacles along his own path.
for all beings, the cultivation of sympathy, gives rise to a physical
antipathy against other human beings, who criticises and grumbles at

Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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that the other had an unsympathetic feeling towards him, the
His path predestined through Creation

Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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path to earth has undergone in a certain way a kind of deterioration
within us; that is the direct path, the first stage of knowledge. For

Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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was a deep antipathy between the peoples of the various Folk-souls,

Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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members of one race actually experienced a deep antipathy for members
upward path.
certain stage of humanity on his path of knowledge and wisdom.

Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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selflessness, their feeling of sympathy for one another, becoming
It is not by emphasising “Love,” “Sympathy,” that

Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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strove to tread the path which led them through Yoga to look up into
to wisdom is the Rosicrucian path. This path does not point man to the
is not an unchristian way, rather is it a Christian path adapted to
modern conditions, and lies between the actual Christian path and the
Yoga path.
This path had been partially prepared long before the time of
These are the two paths of esoteric training particularly fitted for
Rosicrucian path has been introduced for those who have to live in the
present age. If someone would take the old purely Christian path in
intensively. On the other hand the Rosicrucian path can be followed by
right way. The Christian path demands of its disciple that he
definite feelings. The Christian path is more an inner one, whereas in
The Christian path is pursued by an awakening of the feelings. There
it is not possible for all to undertake this path, and so the
along the path of mankind's evolution in the belief that feelings will
When we survey the path of human evolution we see that what lies
reach this by the path of Rosicrucian Theosophy is less comfortable
When we are able to think thus, we are treading the Rosicrucian path.
the Rosicrucian path, no matter how scientific you may be. Modern
what can be found in it. It is a path for present day man, it makes
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Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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sympathetically

Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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which can beset us along this path. The best thing of all is
in it, but also to tread a path leading out of this
is a true path, enabling us to experience karma in a certain
experience. If our soul treads such paths, it will grow
sympathies and antipathies living within our soul, then we
contained antipathy, indeed hatred for everything Christian

Title: Lecture: Hidden Forces of Soul-Life
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develop a feeling of sympathy, this Being will feel within itself a
mere antipathy. Our sub-consciousness is therefore connected with a
world in which the sympathy and antipathy arising in the human soul
sympathy and antipathy — and, generally speaking,
world, through sympathy and antipathy, this clear way of facing
exactly what imaginations correspond to this or that sympathy within
him — in either case, this sympathy works upon the circulation
activity of man's sympathy and antipathy, as contained in visions,
path leading from an exterior object to that point — otherwise
own physical organisation. Thus he retraces the path and returns to
becomes, now at once, a force. This force takes the path indicated by

Title: Perception of the Elemental World
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something we can call sympathy and antipathy. Out of soul depths
that has become clairvoyant. Quite definite kinds of sympathy and
antipathy appear as it transforms itself into this or that other
he is continually aware of different sympathies or antipathies, just
sympathies and antipathies. Two things, however, should be noted. One
sympathy and antipathy; in the elemental world the sympathies and
antipathies differ from one another not only in degree but also in
varieties of sympathy and antipathy that we meet in the elemental
sympathy, while in immersing oneself in another entity one feels less
sympathy. No, sympathies of all sorts and kinds can be found there.
sympathy and antipathy cannot be carried over into the elemental
others; we associate by choice with those who are sympathetic and
express it rather oddly — we will not find the sympathies
sympathetic nor the antipathies antipathetic. This would resemble
antipathetic, it means that it has a distinct characteristic of that
world which must be described as antipathetic, and we have to deal
red — not permitting one to be more sympathetic to us than the
utmost calmness the qualities of sympathy and antipathy that belong
by sympathy and repelled by antipathy; it must become completely
feelings of sympathy and antipathy must be replaced with what we can
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Title: Metamorphoses/Soul One: Lecture 5: Human Character
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Metamorphoses of the Soul - Paths of Experience Vol. 1
earnestly striving for truth, shows how difficult the path to truth really

Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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Metamorphoses of the Soul - Paths of Experience Vol. 1
the boundaries of the soul, by whatever paths you search; so all-embracing is
Sentient Soul, and the Sentient Soul is the bearer also of our sympathies and
antipathies, of the feelings that things arouse in us. When we call the rose
soul, by whatever paths you search for them; so wide and deep is the being of
wide that we have to search for them by all possible paths, but we can hope
soul are so wide that you may search along every path and not reach them, so

Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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the Lord, make his paths straight.”
Prepare ye the way of the Lord, make his paths
souls, to move along those paths that will awaken the Kyrios,
the solitude of the soul. Make ready the path (or way) of the
solitude of the astral soul. Prepare the paths of the
while before day, He went out ...’ The path of the
Jesus is simply the external sign and that this path taken by
visible to physical sight. The paths of Jesus in Palestine
were the paths of the Sun-force that had come down to the
Earth. If you trace the paths of Jesus to form a kind of

Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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displeasure, joy and pain, sympathy and antipathy, to a degree that as

Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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follows such paths it accustoms itself not to live within
desires, sympathy and antipathy which live in the soul with our
desires, there was a constant antipathy, even a passion against

Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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develop a sympathetic feeling, the being feels impelled
judgment but could remove this object by mere antipathy.
The subconscious is in touch with a world in which the sympathy
and antipathy which are present in the human soul can take
Sympathy and antipathy, and in general all subconscious
him; only then can his sympathy or antipathy set in motion
to a certain sympathy, this sympathy nevertheless affects the
effect of sympathy or antipathy present in visions,

Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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the pathological soul life. Someone who knows something of that
educates himself artificially for something that a pathological
path of knowledge of spiritual research is based on
more active consciousness than in the usual life on the path of
connected with the human ego that has sympathies and
antipathies, and forces, which can darken the truth. In the
in these books: once the path into the spiritual world and
shall characterise the paths of truth even more if we get
life; this appears in all possible pathological phenomena of

Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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such a way that one can get to truth only on the paths of
has no other means on the path of spiritual research than the
sufficient to be able to show a path to attain knowledge of a
Imaginative world is radically different from the pathological,
because all interests, all inclinations, all sympathies that
path is searched to the spiritual world, as I have described it
has sympathies and prejudices for the fact that something
his belief, his sympathies and antipathies into the spiritual
sympathies, or antipathies. Something develops that does not
how much belief, prejudice, and sympathy intermingles in the
because of their sympathies and prejudices. They mingle

Title: Das Fünfte Evangelium: Zweiter Vortrag, Mnchen, 10. Dezember 1913
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nicht sympathisch sein kann,

Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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people by this method. Influence may only be gained on the path of
pain, this mourning is an egotistical path, an egotistical mourning.

Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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have been reached on the spiritual path is now discharged through the
Jesus, A Comparative Psychopathological Study.} This Danish
pathological one. We can only conceive of the Christ Jesus as a person
sacred is described as a pathological case, people are horrified. But
impossible to think about soul-pathology as modern psychiatrist do and

Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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quite different way that would arouse antipathy in the first
don't want to go on this path, I don't want to develop myself into a
collapse. Everyone will have to go on this path sooner or later, and
on this path into the spiritual realm because otherwise he'll dry out

Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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that the soul can become strong enough to find the middle path
thing on this difficult path if we think of the simple but profound

Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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throw hindrances on the path, such as all of our bad qualities. They

Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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all deception is: Every path into the spiritual world goes through

Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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We've often heard that two paths take us into spiritual worlds;
we don't have them. In theosophy we learn about both paths that
to go on one path alone Each path has its dangers, that we'll
inner path in our meditations in inspiration, and the outer one
could only tread the inner path for a long time before the event of
the inner path an describe it exactly. Miguel de Molinos speaks of
gradually became necessary for men to tread the inner and outer paths
writer of the Apocalypse points to the outer path for the first time.
order to tread this outer path or to find the union with the divine
paths have dangers for which an esoteric must watch. One who takes in
second danger into which an esoteric can et on this outer path is
instability we'll make rapid progress on the right path.
divine is like a Neo-Buddhism. They didn't need the outer path

Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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of sympathy and especially of antipathy, improper fondness for

Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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endless the path to perfection is.

Title: Genesis: Lecture I
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lively sympathy into the words, and allowed them to work upon him

Title: Lecture: Wonders of the World: Lecture 1
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sympathetically just because of our own personal preferences for this

Title: Lecture: Wonders of the World: Lecture 3
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path; here another who has no interest in the world. That is
strong passions, sympathies and antipathies, may in certain
surrendering myself entirely to my permanent habits, to my sympathies
and antipathies.’ When the occultist acquires the taste of

Title: Lecture: Wonders of the World: Lecture 5
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human passions, human sympathies and antipathies. From this we can
Indeed the paths of spiritual truth are intricate, and can only be
impulses from which develop sympathy and antipathy, everything of an
“Tangled the paths that lead to

Title: Lecture: Wonders of the World: Lecture 7
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endeavour to press on by quite another path than that of ordinary

Title: Lecture: Wonders of the World: Lecture 8
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paths leading to the spiritual worlds. I made some reference
truth by throwing light on the facts from all sides. The paths of
with desires, longings, sympathies and antipathies, emotions and
life by the same path which had been taken by those gods who earlier
saying that the one chose the more difficult path, that took them

Title: Lecture: Wonders of the World: Lecture 10
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scientific path which is quite practicable, even though to modern
path into a much more vital reality than the purely abstract laws of
There is another path
the other path in such a way that we can withstand the ordeals. This
the two paths — the one which leads into ourselves, and the
both these paths, we have to experience both obstacles, the fear
sympathy with all beings. It is this sympathy, this compassion,
sympathy with all beings. In the marriage, the union, of
and of egotism in sympathy, in boundless sympathy — Aristotle,
take two paths, one into cosmic distances, the other into the depths
matter or of the laws of matter. That is a path whose end we can only

Title: Esoteric Lesson: Muenchen, 11-8-1908
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Path or on other verses that were given to us. Then one will see

Title: Esoteric Lesson: Muenchen, 1-7-1909
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millennia; it's the path into super-sensible worlds. Each one gives us

Title: Esoteric Lesson: Muenchen, 3-8-1909
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sublime beings and that one is on the right path with one's
strength from all hindrances that life puts in our path.

Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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the path to that great point in time, they must have something to hang

Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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leaders of humankind who are our pathfinders, we look to them as leaders
it is really only explained by Theosophy. Think of the pathfinder whom
for the beautiful and the true, then you are on the path to budhi. Budhi
that does not belong to it to be antipathetic. A purified astral body

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