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  • Title: Lecture: Overcoming Nervousness
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    • perhaps when a person becomes an emotional fidgety-gibbet, that is to
    • that pass like an epidemic from person to person and thus those who are
    • the tenuous interest that may exist in the core of a person's soul for his
    • This exercise is based on the fact that the person's ego is brought
    • Again, there is a way of helping a person with such symptoms, provided
    • the person is made healthier.
    • In still another exercise a person should endeavor to watch himself the
    • then, is to be done? The answer is for the person guiding the child or
    • weak-willed person will be the victor. This is a most significant phenomenon
    • weak-willed person will have been brought about by the adviser whose
    • has made on you. Your personal relationship with him should be
  • Title: Lecture: Problems of Nutrition
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    • in marketing, that a healthy person cannot possibly be sustained
    • it is. Diet, through spiritual development, becomes the personal
    • must be confident that when a person has perceived the truth of
    • “Just as when I see another person and it dawns on me that in
    • A person, of course, can adopt either diet as a panacea if he
    • corresponding results. If by eating meat a person is relieved of
    • bound up with, the external world. When a person takes his
    • will no longer restrict himself to a narrow life. The person who is
    • easily to lift themselves out of their narrow circles. The person
    • person's eyes whether or not he produces his own fat. It can be
    • seen in the eyes of a person whether or not his astral body is
    • of character are created when a person takes his nourishment from
    • spiritual science that when a person drinks alcohol, it takes over
    • the specific activity that otherwise belongs wholly to the person's
    • ego. A person who drinks much alcohol needs less food and his body
    • called forth by the ego's inner penetration. Thus, a person can
    • support from milk. If a person were to live exclusively on milk for
    • This is a matter for the individual. One person is able to do it,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • persons would certainly say: “Towards the end of his life, he
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: Nervous Conditions in Our Time
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    • ways: most easily in this way, that the person becomes what we might
    • in writing. I am quite sure, many a person would soon wean himself of
    • action in themselves. Let us assume that such a person, who is fond
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: The Elementary Kingdoms
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    • for this is by no means clear to the average person. And for
    • personality, but rather a whole system of minerals —
    • earth, defined in the human being as an isolated person, as a
    • animals, as complete, self-contained personalities, upon the
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • all efforts, to find the junction. Goethe's personality was
    • person. It is for this reason that all his creations leave
    • the particular phase of his personality prevailing at one
    • himself. Goethe's personality is a striking example of the
    • persons (certainly the very unprogressive) who relate the
    • interesting personality, a truly remarkable man, who wrote a
    • different sciences, and in the entire personality of the
    • different soul-forces of the whole personality was actually
    • living. It is for this reason that Goethe's personality is a
    • grandeur that radiates from his whole person, in the light of
    • together, and may it also bear fruit for that personal bond
  • Title: Lecture: The Errors of Spiritual Investigation
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    • from out of those worlds which work down into such persons
    • averse to such mediumistic personalities taking into their
    • medium, and so personalities strongly endowed with phantasy
    • clear about the individualities of persons applied to
    • beings is thereby shown as it presses into the personality of
    • processes in which the mediumistic person employed cannot
    • somnambulistic-mediumistic person, and one must as it were
    • person in question. If one will attain a high grade of
    • excluded in an ignoble personality. Then one sharply draws
    • personality, and separate his former self from the
    • the stripping off of his own personality, he comes to
    • his own personal views, thus, without knowing it, falsifying
    • question of moral qualities. The immoral person will get to
    • person however, with selfless mood of soul, will find the
    • person can fully understand the pronouncements of the
  • Title: Lecture: Wonders of the World: Lecture 1
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    • their own will, their own sentiment; thus one person may regard this,
    • our own personality. Ideals of this kind are really only what one or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • occultism; we should be putting our personal preferences above the
    • necessities of existence. However great our personal inclination for
    • sympathetically just because of our own personal preferences for this
    • something which dawns in us today in a form as yet impersonal; it is
    • will not think it inappropriate or too personal if again this year I
    • It is my wish, not out of personal preference but because it cannot
    • material impersonations; that some figures must stand out in the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • a thoughtful person will naturally reflect that such movements do not
    • vision at Damascus it came to one person only; in the future it will
  • Title: Lecture: Wonders of the World: Lecture 4
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    • controlling centre, as superpersonal, superhuman, we have what Greek
    • the leading personalities of the period.
    • Spirits of Personality, the Principalities, the Archai, who of course
    • Spirits of Personality, then in the Persian epoch the next lower
    • Spirits of Personality, who were the inspirers of the Holy Rishis in
  • Title: Lecture: Wonders of the World: Lecture 5
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    • a single person, a single person who in Atlantis walked the Earth as
    • soul-life which we find personified by Persephone was developed in
    • earth, enclosed within the narrow confines of his own personality.
    • which man does in fact tend to cut himself off as an isolated person
    • the personal intellectual ego, once lived as a man, as the younger
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • physical body. A man may be inwardly a thoroughly untruthful person,
  • Title: Lecture: Wonders of the World: Lecture 7
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    • for the man who sees himself in it. When you with your personality
    • Superficial persons could of course immediately say: ‘But you
    • Dionysos was himself a very ugly man. This person, Silenus who was
  • Title: Lecture: Wonders of the World: Lecture 8
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    • we have behaved to this or that person, when we see the debt we have
  • Title: Lecture: Wonders of the World: Lecture 10
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    • Personality, during the Sun evolution the Cherubim worked with the
    • in this personality of ours; we wish to be permeated by the
    • in either case we find it all impersonal and freed from ourselves. In
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • will be of artistic imagination, based upon his personal
    • human personality. That is the reason why everything that is
  • Title: Genesis: Lecture IV
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    • Archai, or Principalities, or Spirits of Personality; of Archangeloi
    • Archai, the Spirits of Personality, were at the human stage, the
    • of Personality we have the Spirits of Form, the Exusiai, who are also
    • of Personality. They constitute the next lower rank in the
    • Should we not expect to find the Spirits of Personality, the
    • should expect to find the Principalities, or Spirits of Personality,
    • Personality, or Principalities, are the same as those called in
  • Title: Genesis: Lecture V
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    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • Personality as their servants, and that behind the expression
    • Personality indicated by yom, are active, so also the
    • advanced Spirits of Personality, the Yamim, were given their
    • Personality who reveal themselves not through light, but through
    • Elohim placed the Spirits of Personality as their deputies in charge
    • of Form and the Spirits of Personality, out of advanced Beings and
    • Personality, then the Archangeloi, the Archangels, or Fire-Spirits.
  • Title: Genesis: Lecture VI
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    • Into this substance the Spirits of Personality worked, and imprinted
    • Personality, Fire-Spirits or Archangels, and Angels — moved and
  • Title: Genesis: Lecture VII
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    • before him persons whom he has previously known in life. In the Play,
  • Title: Genesis: Lecture X
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    • of itself. An inexperienced person often thinks, when confronted with
  • Title: Initiation/Passing Moment: Lecture I
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    • be allowed to refer to something personal, which is, nevertheless, by
    • no means personal to me.
    • striking when we let those personalities work on our souls who can in
    • whom history relates — those personalities we find in the works
    • writer, when desiring to give life and form to the personalities he is
    • Demeter was the personification or symbol of a primal form of the
    • themselves to the work of studying and entering into the personalities
    • movement in Central Europe that we have such a personality among us.
    • that the same person was able to co-operate so successfully in all
    • absolutely independent way in which a human personality is here
  • Title: Initiation/Passing Moment: Lecture II
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    • the human personality, like the principle of development elsewhere in
    • that the human personality, too, experiences something of this kind;
    • learned as has been done in the case of other personalities. So will
    • has become as unknown a personality as Homer is today. Man's soul then
    • can look out into the external world at these personalities, and see
    • know the initiates insofar as they are great personalities or have
    • personalities, the fact that they had no opportunity to do so on earth
    • the beings. It is a matter of personal preference whether the founder
  • Title: Initiation/Passing Moment: Lecture III
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    • extent, when one person is capable of being secretive and another is
  • Title: Initiation/Passing Moment: Lecture IV
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    • we experience in our personality, in our individuality. If we did not
  • Title: Initiation/Passing Moment: Lecture V
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    • ask, “What does another person feel about something that you
  • Title: Initiation/Passing Moment: Lecture VI
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    • circumstances, each person should act whose soul is desirous of
  • Title: Initiation/Passing Moment: Lecture VII
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    • initiation, or having already done so, has a personal relation to
    • someone else based on immediate personal feeling and emotion. Let us
    • personal relation between two human beings based on mutual attraction
    • to make investigations about the person toward whom he felt thus
    • the person in question. It would then be practically impossible for
    • personality. Oh, it is indeed necessary, however much one may love,
    • however close a personal attachment one may feel in sensory existence,
    • super-sensible. It may be that one feels a personal attraction such as
    • personality that one would have in sensory existence. Then, before the
    • personality will appear, for instance, that must unavoidably be false.
    • relating to what concerns the immediate personal circle of the
    • religious questions, if with his prejudices and personal feelings he
    • personally prompted propaganda cannot also be an objective occultist!
    • Personality through Whom world initiation, cosmic initiation, has
    • personality of Gautama Buddha this individuality lived for the last
    • worlds. In truth, such personalities are all in a state of fear. They
    • personal scientific conviction. In reality, however, it is their fear
    • the connection of personal karma with the karma of this spiritual
  • Title: Lecture: The Sermon on the Mount
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    • them in water. When a person is about to drown, the connection of the
    • was a rare personality. The majority of the people had become beggars
    • developed himself in his rational soul, he can perceive the person
    • same whether a person lives in the physical world here on earth or has
    • this, our earth, without reason. If, however, a person fails to
  • Title: The Ego: Lecture 1
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    • it were, divide human beings into categories. Each person can still
    • single person come to the foreground more and more.
    • individualities — or we could also say personalities — in
    • exists, why does a person not remember the former incarnations? That
    • character of complete impersonality. Whoever will experience the true
    • personal, i.e., anything of his own peculiar sympathies and
    • the Christ related to the Orient?” when from a personal
    • personal opinion, but lets facts alone speak in this sphere.
    • That person in whom anthroposophical wisdom appears must be
    • etheric or life-body. Whereas a person should exert himself to come to
  • Title: The Ego: Lecture 2
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    • said about the Gospels, with various applications to the personal life
    • form a perception of what the individual person can have from the four
  • Title: The Ego: Lecture 3
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    • round the personality of Jesus of Nazareth, of the Solomon and Nathan
  • Title: The East in the Light of the West: Lecture II
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    • requisite for a person who wants to become clairvoyant in order to
    • speaking into his ego. And the difference between a normal person of
    • astral body and the ego of the normal person are in a certain way
    • organs are of a different kind. Thus the first task which the person
    • thing necessary. Let us suppose that a person has progressed so far
    • Such a person would then have an astral body different from that of
    • an ordinary person since he would have an organised astral body. He
    • at night the astral body and ego of normal persons still have these
    • The ordinary person living a normal life surrenders himself from morning
    • the path to higher knowledge a person strongly influences his soul,
    • responsibility, which the person who gives such exercises to his
    • become the victim of a stupendous delusion. Such a person would wish
    • personality. The moment this is experienced one can say to oneself:
    • Now you have become something like two personalities, you are like a
    • second personality, which has emerged from the first, is the first
    • old personality, and yet feel free and mobile within it. The analogy
    • second great experience is that this second personality which now
    • this first personality, of stepping out of it. This experience
    • later, when a person has had this experience, when he has confronted
    • in which a person was sitting must have been passing that way. I
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  • Title: The East in the Light of the West: Lecture IV
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    • personage who lived in a comparatively ancient period of Greek
    • super-sensible consciousness, without definite personal knowledge.
    • his life and call him Muller. He is the same person who thirty years
  • Title: The East in the Light of the West: Lecture VI
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    • things which a less developed person also sees, so when the Greek
    • account of their personal egoism, and because they still feel
  • Title: The East in the Light of the West: Lecture VII
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    • Eckhart and other similar personalities with their inner mystical
    • the only cause, because the effect upon one person is different from
    • the experience caused by personal contact with an external object
  • Title: The East in the Light of the West: Lecture VIII
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    • kind. Many such persons even if they have not advanced to occult
    • even in the naming of the gods. When a person belonging to the old
  • Title: The East in the Light of the West: Lecture IX
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    • unintelligible to persons who encounter them for the first time, for they
    • wholly or in part in other human personalities. Such incarnations are
    • the Bodhisattva stood as a part of that Being who is the personified
    • Bodhisattva in the personality who was Jesus of Nazareth. During the
    • lightning that is quite near the earth. And in the person of Jesus of
    • personalities in the West. It was guided there by a Being who once
    • personalities of the fourth century after Christ. In this figurative
    • development is expressed. Manes called these persons together to
    • were the personalities brought together by Manes in that memorable
    • witnessed by spiritual sight.) He called together the personality in
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • super-sensible world that we loved a person less than we ought to have
    • shortly after death we meet a person who died before us. We encounter
    • one person and another can be on earth.
    • it becomes apparent when we consider the relationship of one person
    • personality. Jesus of Nazareth has been accepted from outside.
    • that we ask ourselves about each person we meet, “How much has
    • person passes through the gate of death he dies under a certain
    • person is born at another spot on the earth that corresponds with
    • words. Such a person would, nevertheless, in an anthroposophical
    • some way related to a person and did not love him, this cannot be
    • sleeping person cannot possibly adopt.) If, having studied every
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • Suppose we come across a person who died before us. At first we feel
    • are experiencing the relationship we had formed with another person
    • together with the other person in a next incarnation in such a way
    • friend or the person related to him had not become an
    • the person who has died as he was during the last period of his life
    • person as if he were sitting in front of one. He will receive this
    • materialistically minded person at once loses the connection with one
    • instance, the dead person, who has an intense longing to learn
    • experience of the dead person much depends on the kind of spiritual
    • fact, a person is only indifferent to such an event to the extent
    • regarded as unimportant. An intelligent person does not attach undue
    • a person is to know consciously something of the working of the dead
    • Humanity is evolving, and only an obtuse person would maintain that
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • that a person who has failed to occupy himself with higher worlds,
    • so that he [can] be adequately equipped according to his karma. If a person
    • attained. One might well imagine that when such a person again enters
    • that such a person will never find an upward path again but that is
    • endowed with a special coloring. The person who has not gone through
    • person during his next life we find that he bears the characteristics
    • hypersensitive person who is destined by his mere physical
    • person is a hypochondriac, a pathologically melancholy individual,
    • of a person wearing blinders.
    • trend in the progressive development of humanity. Indeed, a person
    • person, if he really has the will, or at least when he is given the
    • instance, when a person dies prematurely as a result of an accident
    • much of what meets a person, is brought about in a variety of ways by
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • living person — and much can come to our knowledge in this
    • respect — it will help the dead person in his further
    • for the child, we relieve the dead person of anxiety, and this is a
    • person has not available the means to rid himself of anxiety. From
    • It has frequently been observed that a person who had planned to do
    • of consciousness. It is not as if a dead person were on some isolated
    • and Moon. A person who forms a resolution but has not carried it out
    • imperfection in our personal development, is inscribed in the Moon
    • First it must be emphasized that as the person expands into other
    • personage Gautama Buddha. He was a Bodhisattva until in the
    • time was the personality who was born later on in his next
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • reference for every person on his or her path towards the spiritual
    • of the soul. If a person wanted to experience the Cosmic Midnight as
    • significance for a person's emotional life. There one lives through
    • Ahriman while he is insinuating himself among the various persons:
    • this or that person can hide meaning — clear meaning — in
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • When a person has become familiar with the spiritual
    • as a human earth person, a normal sense-being within the sense world.
    • upon its remaining in the sense world. First of all, if a person has
    • asceticism a person exposes himself to this kind of seduction because
    • attack if the love is for another person and for that other person's
    • is playing its part, in which a person loves because he himself has
    • being. In spiritual love a personal, individual element — we
    • worlds with each other. In human love whenever a person loves in the
    • well-being of their person. It is absolutely necessary for us to know
    • the element of self-will and other such tendencies. A person can then
    • that a person takes back into the sense world what he has
    • A person who is able to look in the right
    • for reality. The sweets, too, that such a person carries within
    • spiritual world means that a person will most easily become the prey
    • off into his kingdom. There, of course, a person may receive insights
    • person or that, but these will simply be purely luciferic
    • vehemence, as a person who could well appear absurd to someone like
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • nothing in the nature and individuality of a person, for everything
    • Knowing a thing is not the same as creating it; a person learns only
    • clairvoyant and crossing the threshold. Only a person who wants to
    • your own distinct existence, your own separate personality. You know
    • all the time that in the presence of another person or happening you
    • are the same person that you were before and that you will be the
    • This changes as soon as a person enters the elemental
    • person within every other being, indeed unless we become similar to a
    • a person's soul that in passing through the sense world, he should
    • Let us suppose that a person's clairvoyant
    • suppose that a person were to go back into the physical world keeping
    • physical body. Through this physical body I am a definite personality
    • in the physical sense world; I am this or that distinct person. My
    • physical body stamps my personality upon me; the physical body and
    • personality. In the elemental world one is not a personality, for
    • it into a definite personality. The etheric body, which always wants
    • physical body. To put it even more concretely: a person could be,
    • be the emperor of China. (Or, to use another example, a person may be
    • our ordinary world? Observe it as you follow its movement. A person
    • elemental world a step further. There a person is not in a position
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  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • person with a receptive attitude who follows the movement of these
    • a person could say to someone opening a letter: “Well, yes,
    • things. We know that he is to some extent a discerning and sensitive person
    • foolish a well-intentioned person can become when he wishes to look
    • followers, especially when the author is a celebrated person. The
    • something that happens to a person in childhood or youth returns to
    • because the person does not recognize it, he takes it for a
    • return later as a distinct memory. A person — if he is not
    • impressions out of the present life. To take one example: a person
    • were in your former life such and such a person.” And at the
    • another person on earth. However, we must remember that through
    • show you a relationship to a person whom it is impossible at the time
    • special way with this person,” the situation must be worked out
    • When we want to learn something about another person in
    • experience this reaction, a person knows nothing of it as a rule. But
    • person, there has to develop in unconscious soul depths, side by side
    • life, we realize that Ferdinand Fox is a real person, an extremely
    • that creeps and crawls with a life of its own. A person has to hold
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • thoughts that a person carries around within himself and ponders when
    • For this he doesn't need another person. In fact, he can think best
    • person that a feeling element of soul rises up into his solitary
    • person forms in himself the allurements of luciferic temptation. Now,
    • because a person separates himself with this kind of thinking from
    • nature of lonely, personal, inner thinking, said, Now let us look at
    • has its purpose and a person needs no words when he wants to be
    • spoken word, and writing. No sensible person, even when he fully
    • images. A person could say, “I must so train myself in using
    • personal to be corrected. I must take into my soul the wisdom that
    • world and how to cross its threshold. And this every person will have
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • putting one's head into an ant hill. A person who has anything to do
    • a person lives in his physical body in the physical world around him.
    • what a person comes to recognize when he learns within his astral
    • personality within its ordinary limits alone, for you extend yourself
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • When a person has shed his etheric body also, he ascends to the spirit world
    • subconscious soul impressions and impulses even to a person who is
    • sort of person Krishnamurti was made into.
    • A person who has this important, meaningful
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • penetrate this culture. A discerning person who has some
    • already given, it is evident that as soon as a person approaches the
    • A person can actually ascend into the
    • other person on earth. And this other self, this true ego, decks
    • If a person with a healthy inner life searches out the
    • not enter the spiritual world. But when the person has a special
    • what otherwise couldn't enter it. With this, the person experiences
    • moment consider that any other person could have been to blame but I
    • in which we do not allow criticism or blame of another person to
    • of self, such as a person may not develop in the physical world if he
    • person's disposition and qualities, for him and for his sake.”
    • “love” and “tolerance.” What a person carries
    • person comes into those worlds and finds himself in a region of
    • discussion, it may perhaps be permissible to add for any person
    • diffused over the whole, development of even the other persons in
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • person is about to drown, the connection of the etheric body to the
    • spiritual world. Only such a person, rich in the spirit, could be
    • called blessed. Such a person was a clairvoyant in the old sense, and
    • he was a rare personality. Most people had become beggars in the
    • I in the sentient soul, we cannot find in another person what makes
    • him a true human being, the I. Before a person has developed the I
    • perceive the person next to him. Where all those members previously
    • way. It is therefore the same whether a person lives in the physical
    • has not lived upon this earth without a reason. If, however, a person
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • there were two other persons in my compartment, a lady and a
    • heights, after awhile there appears for such a person an inner
    • melancholic person, an hypochondriac, who simply cannot free
    • and he said to do this and that. Then suddenly the person felt
    • for higher development. The person who elaborates and creates a
  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • best that could happen to a person, to stay for a time, more or
    • each summer. Whoever cared for this person could well look upon
    • today. One says so frequently that what the simple person gets
    • bath can be healthy for a person, but that this may not be
    • if a person devotes
    • times. What surrounds this modern person, what does he see from
    • occur earlier. A person not accustomed to absorb much, one poor
    • we find this condition also in many masculine persons. The
    • spiritual and bodily functions from the person who asks
    • person stands here, the other there. Because what has developed
    • condition. There comes, however, a point at which a person may
    • and scents of flowers. This, however, a person must himself be
    • first go to another person. Here we are confronted with outer
    • that illness in a person. So somebody finds this or that organ
    • in a person different from the way it appears in another. Or a
    • person does not breathe as the one possessed with the curing
    • person. It would be foolish to say, “One must see to it
    • that this person gets a leg again!” Just try to get him
    • person be made as bearable as possible.
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • human personality who bears in the world the name of Christian
    • on the physical plane in the personality of Christian Rosenkreuz
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • images of the physical personalities. That is not the case. To take a
    • actually sees the person of Caesar in action, phantom-like, as though
    • singular about the Akasha Chronicle. If we discover some person there,
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • person will say that the cause of the wound was the feeling of
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • thoroughly developed conscience and will be a person of high moral
    • qualities in the previous life. A person who is continually prone to
    • person who is disposed to love everything around him, who is loving to
    • for acquisition, an urge that makes a person hoard possessions and
    • unjustified, for if they are overcome and the person is ready for a
    • connection between the persons, and the forces had inscribed
    • new line of work. Here he finds a person with whom he has in some way
    • with the person whom he has now met and remained in his debt for some
    • “historical personality” and ignores the Mystery of
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • last connected and then, retrogressively, within all the persons and
    • experiencing the event there. If the person you thrashed has died in
    • in his book of life. A more influential person can help two, and
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • today. Only persons with a special mediumistic tendency can still have
    • men. Mediumistic persons can come into such a consciousness, which is
    • the ears at will; there are very few persons who can do this today.
    • sustain the waking consciousness; such persons often lapse into a dim
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • signifies personal requirements, then our age culminates in machines,
    • which are solely a materialistic expression of mere personal human
    • person and an individual) then in our period you find people who
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • the personal life. Connected with this was an ever-increasing
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • is that one possesses the most steadfast belief in the personality of
    • other exercises which are only given personally to the pupil, and
    • the facts in the cosmos speak, for that is the most impersonal kind of
    • must not be affected by a personality, but by what he tells you of the
  • Title: Man and Woman in Light of Spiritual Science
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    • It is indeed very good to seek the opinions of leading personalities
    • individuality, character, or personality, no freedom and so on. As
    • the opposite sex lies hidden in each person. It is no good however to
    • causes the tears to run which then makes the person sad. This is the
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • man in ordinary life — it is the word ‘Personality’. This
    • man's personality, then we may be able to judge why it was that he
    • may be. Everything that is done out of these impulses bears a personal
    • and sapless. These ‘ideals’ cannot be called personal;
    • they are abstract ideas, lacking the full-blooded vigour of personal life.
    • ego into the physical-material world, has unfolded personality while
    • must rise, not merely with abstract concepts but with personality to
    • Man will eventually ascend to higher spheres with his personality. But
    • into the ocean of physical-material life, he finds his personality, he
    • astral body — in short, he dives down into his personality. But now
    • must stream towards him a reality in every sense as ‘personal’
    • he enter into something that is a ‘personal’ reality? How can he
    • character of personality? There is only one way whereby this can be
    • to himself a Personality as inwardly real as the personality below in
    • the flesh is real. Who is this Personality Whom man must draw to himself
    • if he is to ascend into the Spiritual? This Personality is none other than
    • lives in us, abstract ideas are invested with a personal character.
    • unfold a higher Personality. This is the Christ-Personality Whom he
    • personal form presented to him in the Events of Palestine, in the
    • invested with the force of personality than by allowing the Christ
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  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • by it. Opinions expressed by other persons will be disregarded; the
    • principle. What does a person become when he is possessed by such a
    • His personal possession, just as man in his way does not possess them.
    • were such an important personality as Christ Jesus was? If it is said
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • so to speak — the sphere of our personality. Hence,
    • that this person does not confess this wish to himself (we
    • likes this character. The person in question has a liking for
    • such a person has attained, in some way or other, a kind of
    • something which is outside his own personality, and to the
    • — for instance, when one person states that he has a
    • an imaginary person in whom all those things are centred
    • whereas it can flourish only in the sunshine. The vain person
    • in Devachan. If we meet an ugly person, or a beautiful one,
  • Title: Lecture: Hidden Forces of Soul-Life
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    • followed by those forces which may proceed from a dead person. The
  • Title: Perception of the Elemental World
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    • nothing in the nature and individuality of a person, for everything
    • Knowing a thing is not the same as creating it; a person learns only
    • the threshold. Only a person who wants to carry the habits of the sense
    • distinct existence, your own separate personality. You know all the
    • time that in the presence of another person or happening you are the
    • same person that you were before and that you will be the same when
    • This changes as soon as a person enters the elemental world. There it
    • all in the elemental world unless we become a different person within
    • a person's soul that in passing through the sense world he should
    • Let us suppose that a person's clairvoyant consciousness, when
    • lives by preference in the elemental world. Now suppose that a person
    • Through this physical body I am a definite personality in the
    • physical sense world; I am this or that distinct person. My physical
    • body stamps my personality upon me; the physical body and the
    • personality. In the elemental world one is not a personality, for
    • into a definite personality. The etheric body, which always wants to
    • To put it even more concretely: a person could be, say, a
    • emperor of China. (Or, to use another example, a person may be —
    • our ordinary world? Observe it as you follow its movement. A person
    • elemental world a step further. There a person is not in a position
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • preserved, duplicated, and interwoven with the leading personalities
    • remember a personality mentioned in the Bible: Shem, a son of
    • another. The first example is related to the personality who
    • of great significance. It was woven into a personality who
    • as Galileo. And then this very same person became, so to
    • anyone who through his or her personal development had become
    • important personalities of that time. How will a personality
    • personality retains his or her own ego. Ego judgment can
    • of Assisi. There you have a personality into whose astral
    • Franciscans, Dominicans, and all other personalities of that
    • of this knowledge. For example, one of those personalities
    • personal contribution so that either in the present or in a
    • can be woven into their own egos. A person who understands
  • Title: Metamorphoses/Soul One: Lecture 5: Human Character
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    • Indeed, we feel that character is inseparable from a person's whole being,
    • the Ego on the three soul-members sets its stamp on man's entire personality
    • as he stands before us, and how personality is outwardly revealed.
    • we must above all closely observe man's personal development between birth
    • how even eminent personalities can go wrong in judging character. There are
    • honour Winckelmann as a great personality — we look repeatedly and
    • during a person's life between birth and death.
    • this knowledge, we must be clear that personal life goes through four typical
    • working to develop a person's character through free intercourse with the
    • into words their personal egoistic feelings and reinforcing them with this
    • chief outer expression. If a person finds it particularly difficult to bring
    • person has experienced in the Sentient Soul can be taken through the gate of
  • Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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    • into a world of light and colour, so it is with a person whose hidden
    • designated by the name which a person can bestow on no-one but himself. The
    • joy and sorrow, of instinct, desire and passion. Let us look at a person on a
    • so is still its slave. In a person who stands higher we find that his Ego has
    • the difference between two persons: two teachers, let us say. One of them has
    • different. Life shows us that a person who is unable to flare up with anger
    • person who educates himself through noble anger will have a heart abounding
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • St. Luke unveils the mysteries connected with the personality
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • great revolution takes place in the soul and the personality is
    • Abraham-Individuality can take possession of the personality of a
    • growing greater all the time. Many a person of whom we do not expect
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • of confidence that each personality has in the other. Human beings
    • joint tasks one ought to say: You are the right person, not because
    • personality distinguished in modern scientific circles said at a
    • procedure of which one could say that it arose out of the personal
    • little, however, the curious fact will emerge that a person's
    • future an immoral person will actually be stupid or will have to
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • increasing all the time. Many a person of whom we do not expect it, is
    • further life is to be regarded as a gift. And when the person in
    • great revolution takes place in the soul and the personality is
    • individuality can be possessed by the personality of a Bodhisattva at
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • sphere of our personality. Therefore when the clairvoyant
    • It pleases the person in question. In the subconsciousness,
    • something outside the personality. The vision pretends to say:
    • life of another person. How shall we learn to distinguish the
    • things cannot really succeed for a careless, lazy person to the
    • ourselves are stupid, then we conceive a person who is
    • person acquires in this way a feeling of his connection with
    • one — our own personal part — and have the other
    • the case in the devachanic world. To the person who has
    • further development of this personality is brought about in
    • certain spiritual beings avoid a personality who gives out the
    • sunlight. A vain person cannot thrive. He will grow up with
    • have no right to treat the ugly person as if he must be
    • carefully worked out personal possession of the means and
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • will be a number of persons who experience this working of
    • kind of bond establishes itself between this person and the one
    • still living in this world. It may be that the person in this
    • that the living person who experiences it knows certain things,
    • described above. (See diagram b–c). Whether the person in
    • happen, for example, that such a person sees nothing beyond
    • personality only that which he has developed into vision and
    • forces that may issue from a dead person follow the same
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • to persuade a person who has visions or delusions from any fact
    • beauty and greatness, a beatific world. However, persons who
    • harbour illusions because one knows that sensitive persons can
    • are, for example, persons who feel the taste of a lemonade if
    • Every person without damage can carry out what I have described
    • degree of unconsciousness, at least of daze. The person
    • possible to convince a person of something that one can inform
    • to know anything about the former lives of another person.
    • earth-lives of another person. This belongs to the most
    • personal one that does not lead to objective truth and cannot
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • personality has taken up, for example, that which you can read
    • peculiarity of the medium that the practical person has to
    • somnambulistic persons who make known something of the
    • that appear, however, in such a way, as the person concerned
    • itself by such a person what he/she thinks, what he/she has in
    • you are concerned with such a somnambulistic person who gets
    • the manifestations of the person concerned. Should beings of
    • another person who feels pressured into alleging all logical
    • eliminate everything personal from the supersensible
    • us assume that a person wends his esoteric way honestly and
    • such a soul state, he would appear like a crazy person. That
    • Since he will not be able to eliminate his personality. Now
    • of the person concerned. Somebody who wants to get with immoral
    • authoritative person said, if really the correspondences
    • Question: Some persons get a peculiar feeling sometimes,
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • the personal in man, which, from a certain point of view, will furnish
    • is this history? Any well-informed person who is acquainted with the
    • certainly was not an insignificant personality, propounded as his
    • individual dead person. The human being must, however, acquire a
    • actual and secure relation with the dead person. He must acquire a
    • different from what we expect. When I confront the dead person, he
    • to hearing what the other person says as sounding out of the spiritual
    • influence over others by means of personal magnetism or by
    • able to say that he succeeded through his personal influence in making
    • lead us to a relation with a dead person at the moment of falling
    • him with certain personalities who have now passed through the portal
    • personalities. And the thoughts which we connect with our conception
    • of the departed personalities may produce an actual intercourse with
    • suited to pass over to the dead. If we remember the dead person in
    • will remain and stream over to the dead person at the moment of our
    • person over a deceased child, one will find it something quite
    • person has died. Although human beings do not know it, these inner
    • might say: If a young person dies we are possessed by the pain from
    • It is different when we mourn an older person who has left us. There a
    • considerations to the dead themselves. Since the relation to a person
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • this existence. If the dead person is present in a materialistically
    • And again, I told you: If an older person is torn from his family, he
    • sentient thought which arises in a person when he enjoys or creates an
    • is to the sensation a person has (who is of course unconscious of
    • In contrast to this, we can do something else, and many a person does
    • pathological one. We can only conceive of the Christ Jesus as a person
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • One has to say things to one person in a vivid way, to another in a
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • as soon as a personal note flows into this pure striving and this
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • out of us, or it can even be the case that the person concerned can
    • person is dissatisfied with himself, reproaches himself severely or
    • that at all, I'm too decent a person for that. But we should, admit
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • others. For instance if one runs into a deceased person who's in
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • dear to him, it could be that something about this person will flow
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • an expanded and rarified etheric body. When such a person hears some
    • personality to treat it. In a modest way he says that he was caught
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • illusory figures arise before us, then, if we bring personal feelings
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • archangels, and spirits of personality who work in there. Only angels
    • want to show how far the spirits of personality can work in, we must
    • to toe-tips, then the spirits of personality can only go into the
    • everything personal is suppressed, if we sense that we must merge
    • (Extract) It's wrong to say that a particular live personality
    • pronouncements about living personalities in public. Things are
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • masters of wisdom and of the harmony of feelings, those personalities
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • will see that the soul in such a person has developed a force that
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • members to concentrate their trust so much on one person, that is,
    • in personal and daily affairs, and only get advice from me in
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • do this. He should exclude his personal wishes and then investigate.
    • in it, and that's when someone wants to set up a personally
    • set up personal truths often leads to hypocrisy and dishonesty.
  • Title: Genesis: Lecture IV
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    • Archai, or Principalities, or Spirits of Personality; of Archangeloi
    • Archai, the Spirits of Personality, were at the human stage, the
    • of Personality we have the Spirits of Form, the Exusiai, who are also
    • of Personality. They constitute the next lower rank in the
    • Should we not expect to find the Spirits of Personality, the
    • should expect to find the Principalities, or Spirits of Personality,
    • Personality, or Principalities, are the same as those called in
  • Title: Genesis: Lecture V
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    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • Personality as their servants, and that behind the expression
    • Personality indicated by yom, are active, so also the
    • advanced Spirits of Personality, the Yamim, were given their
    • Personality who reveal themselves not through light, but through
    • Elohim placed the Spirits of Personality as their deputies in charge
    • of Personality. We see existence being woven out of the Spirits
    • of Form and the Spirits of Personality, out of advanced Beings and
    • Personality, then the Archangeloi, the Archangels, or Fire-Spirits.
  • Title: Genesis: Lecture VI
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    • Into this substance the Spirits of Personality worked, and imprinted
    • Personality, Fire-Spirits or Archangels, and Angels — moved and
  • Title: Genesis: Lecture VII
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    • before him persons whom he has previously known in life. In the Play,
  • Title: Genesis: Lecture X
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    • of itself. An inexperienced person often thinks, when confronted with
  • Title: Lecture: Wonders of the World: Lecture 1
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    • their own will, their own sentiment; thus one person may regard this,
    • our own personality. Ideals of this kind are really only what one or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • occultism; we should be putting our personal preferences above the
    • necessities of existence. However great our personal inclination for
    • sympathetically just because of our own personal preferences for this
    • something which dawns in us today in a form as yet impersonal; it is
    • will not think it inappropriate or too personal if again this year I
    • It is my wish, not out of personal preference but because it cannot
    • material impersonations; that some figures must stand out in the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • a thoughtful person will naturally reflect that such movements do not
    • vision at Damascus it came to one person only; in the future it will
  • Title: Lecture: Wonders of the World: Lecture 4
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    • controlling centre, as superpersonal, superhuman, we have what Greek
    • the leading personalities of the period.
    • Spirits of Personality, the Principalities, the Archai, who of course
    • Spirits of Personality, then in the Persian epoch the next lower
    • Spirits of Personality, who were the inspirers of the Holy Rishis in
  • Title: Lecture: Wonders of the World: Lecture 5
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    • a single person, a single person who in Atlantis walked the Earth as
    • soul-life which we find personified by Persephone was developed in
    • earth, enclosed within the narrow confines of his own personality.
    • which man does in fact tend to cut himself off as an isolated person
    • the personal intellectual ego, once lived as a man, as the younger
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • physical body. A man may be inwardly a thoroughly untruthful person,
  • Title: Lecture: Wonders of the World: Lecture 7
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    • for the man who sees himself in it. When you with your personality
    • Superficial persons could of course immediately say: ‘But you
    • Dionysos was himself a very ugly man. This person, Silenus who was
  • Title: Lecture: Wonders of the World: Lecture 8
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    • we have behaved to this or that person, when we see the debt we have
  • Title: Lecture: Wonders of the World: Lecture 10
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    • Personality, during the Sun evolution the Cherubim worked with the
    • in this personality of ours; we wish to be permeated by the
    • in either case we find it all impersonal and freed from ourselves. In
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • person calls love is often nothing but crass egotism. True love is
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • into an ordinary person's astral body by sending forces out from
    • this in an ordinary person. Anger is another negative quality. It
    • any thing to do with the envied person. If we occupy ourselves with
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • Lohengrin is a son of Parzival. He's a personality that doesn't come
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • astral body, and a spirit of personality, our I. We meet these high
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • that took into consideration the external conditions of a person's
    • transformation has this person's I gone through? If we look back to the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • from its physical body, that means only that a person's inner being has
    • what this personality signifies within our cultural life. The nineteenth
    • personalities many things that were seen by their contemporaries with
    • A person who would merely
    • that there is no one else who could do it any better, then that person,
    • would say: If a person has once been born in a location where the primary
    • developed; if that person then neglects the physical body, it then becomes
    • inwardly that makes such a person receptive to the evil manifestations
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • to the region where humanity's sense of personality finds expression.



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