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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The End of the Dark Age
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    • a Striving for Spiritual Understanding of Nature Permeated by Christ.
    • Anthroposophy, a Striving for Spiritual Understanding of Nature
    • This intellectual life gradually led it away from spirituality.
    • The intellect itself is spirit, but its content is no longer a
    • spiritual content. Indeed, the intellect is spiritual, but it
    • Nature. Hence the intellect is spirit, but it fills itself with
    • something which cannot appear to it as spiritual. The great
    • intellectually active, I am spiritually active, but at the same
    • time my intellect, which is pure spirit, cannot absorb in a
    • direct way the spiritual. I fill the spirit in me only with
    • nevertheless exists in the spiritual regions of the human soul
    • just now, we must draw attention to all the spiritual powers that
    • because we fill our own spirit with the life of Nature, and we
    • of an old spiritual life, these Ahrimanic powers did not have
    • Nature, we really absorb spiritual powers, even though we are not
    • aware of this; we absorb Ahrimanic spiritual powers, who took
    • speak of the task of these spiritual powers, some people are
    • a spiritual-scientific way that which transcends the earth, we
    • must do this through spiritual vision (Anschauung).
    • way in which they are connected with the divine-spiritual powers
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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • lectures that follow — knows how the state of the spirit,
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity
    • and the development of hidden spiritual powers, and that they
    • from outward historical documents, and not from spiritual
    • at the same time to perceive in them all something spiritual.
    • saw something spiritual where we today see pure colours and
    • have today existed then. Besides perceiving something spiritual
    • in turn he had to see as permeated by the spiritual.
    • spiritual and super-sensible world. In ever new and marvellous
    • experience of their spirituality, and knew their souls to
    • inhabit a spiritual world. What makes our physical and sensuous
    • to show, it hides from us the spiritual world. It was, quite
    • spiritual worlds. That again is no way for the present. Anyone
    • not form a part of Eastern spirit-training — for, even if
    • the building up and spiritual energization of mental
    • experience his own self, his inner spirituality, so too
    • respiration, and so also with his spiritual self which
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • important questions about it and about its spiritual essence do
    • not arise from any actual doubts he has regarding the spiritual
    • his spiritual substance and because he cannot help seeing in it
    • or spiritual life, and must accordingly ask: Is this spiritual
    • phenomena, or is it connected with a spiritual world within
    • in the true sense of the world a spiritual being, he is
    • spirit descends into our bodily existence. At such times we
    • physiological. We feel the spiritual element descending further
    • interrelationship between our spiritual element and our bodily
    • hidden the spiritual element that informs this wonderful
    • mental life and by the darkness into which we feel our spirit
    • soul): this spiritual element in its relationship with
    • attains a kind of spiritual vision with which it can see into a
    • spiritual world, just as with the ordinary sense-organs it can
    • which, once they are trained, introduce man into a spiritual
    • the senses. Man today, seeking to know the spiritual, does not
    • yourselves as students of the spirit to meditations such
    • breathing; is set free of the body; is a spiritual function
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • with the spirit of the age in which they live, is more or less
    • spiritual comprehension of the forces of human history —
    • these powers, the spiritual vision that results is something
    • spirit if we have any considerable gaps in our capacity to
    • were admitted all the insights into the spiritual world gained
    • communion with the spiritual world, as he made his way into it.
    • Once inside the divine and spiritual world, he knew himself to
    • days, rises to a certain spiritual vision. He develops his
    • views on the spiritual sphere to the point of experiencing
    • gain a certain spiritual vision by modern methods to find that,
    • although they do gain glimpses of this spiritual world, these
    • the ordinary sense, but a momentary contact with the spiritual
    • spiritual world. We can then retrace our steps and repeat
    • explanation. Anyone who has some contact with the spiritual
    • to direct spiritual observation. For this reason, even if
    • someone who speaks out of the spiritual world gives a lecture
    • spiritual vision. Many people today, with some justification,
    • people are frightened of a philistinism of spiritual vision
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • Lecture 4: Spiritual Geography
    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • Spiritual
    • of physical geography. In the same way, the spiritual impulses at
    • can be described by a kind of spiritual geography —
    • dream-like spiritual life. Modem spiritual life is used to
    • dream-like spiritual life, embodied in the most splendid poems,
    • experienced and apprehended spiritual life.
    • When this dream-like spiritual life works on us, however, and
    • down to the present), we feel a spiritual need to go beyond
    • the human spirit and civilization have produced from stone and
    • Oriental spiritual activity in favour of a “faithful
    • that in what reaches us from this Eastern spiritual activity,
    • perceived as the spiritual dement in things. Of course, this is
    • not to assert that this configuration of spirit, if
    • spiritual life can be characterized in another way.
    • about the Oriental. In growing into his spiritual life, he
    • what he experiences in the spiritual sphere and can say
    • Thus we see how the East developed the view that the spiritual
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • matters, the possibility of achieving a knowledge of spiritual life
    • some kind of spiritual knowledge? even though it may often turn
    • out that the only knowledge of a spiritual world allowed is one
    • a spiritual origin of the world, about forces operating
    • spiritually in the world's development, and about the
    • spiritual form of existence. The reaction of the rationalist to
    • you how spiritual science can arrive at a cosmology and a
    • knowledge of the spiritual impulses underlying the
    • its development through a spiritual cognition that is just as
    • physical and spiritual organism in the shape of cognitive
    • spirit. Assuming therefore that the ordinary consciousness we
    • spiritual antennae. Though this may appear paradoxical to some
    • cannot provide us with a springboard into the spiritual world,
    • reappear as memory, the spiritual result of our external
    • here as befitting a modern search for the spiritual world. I
    • consciousness we can see into the spiritual world.
    • beginnings of spiritual life that exist outside (in the shape
    • of spiritual world-rhythm and appearance); and, by cultivating
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • Utopian manner; but rather that the spiritual philosophy
    • spiritual, does not remain at the abstract and Utopian level,
    • not only into spiritual worlds as such, but also into the world
    • of spirit and soul that surrounds us directly in our
    • stands out above all for a spiritually scientific approach.
    • an outlook on things in accord with spirit, finds himself
    • spirit.
    • spiritual science takes us from abstract, dead thought once
    • of living nature and into the heart of spiritual worlds. By
    • spiritual — an attitude directed towards apprehending
    • When we contemplate human life itself by means of a spiritual
    • their spiritual ramifications. It then appears, for
    • spirit-organ,” but at a more material level. Its
    • The Philosophy of Spiritual Activity
    • four centuries. Not only through spiritual profundity, but
    • through the animation of our spiritual life, we must restore
    • spiritual vision, or at least accept the results of such
    • spiritual world with what spiritual entities reveal — can
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • Lecture 7: The Individual Spirit and the Social Structure
    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • Individual Spirit and the Social Structure
    • spiritual transformation throughout the world, of which perhaps
    • determines what happens in spiritual and also in economic life.
    • actually ordained by spiritual, extra-terrestrial powers and
    • they had to ascertain from the spiritual worlds by means of the
    • old instinctive spiritual vision, as I have described in the
    • divine and spiritual entities, and that by certain magical
    • individuals sought a kind of connection with the spiritual
    • and when spiritual life, too, was not yet so abstract as it
    • later became — times when the moral and spiritual element
    • fifth lecture: that through spiritual insight into his own
    • He thus goes back, in his spiritual vision of course, to times
    • spiritual laws were not so abstract as they are today. In
    • consequence, spiritual vision arrives, not at the purely
    • that is to be interpreted physically and spiritually. As I have
    • physical, in a spiritual way by spiritual exercises. This was
    • contact with the spiritual world through stimulating their
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • observation sprang entirely from the spirit of the nineteenth
    • look to the spiritual life of modern civilization for the
    • yesterday how at the threshold of the spiritual life of the
    • development of Europe's spiritual life is like a small
    • When we come to examine the basic character of spiritual life
    • civilization. In many psychic and spiritual matters, indeed, we
    • spirits in a simple formula — the Apolline dictum:
    • which has since survived as a spiritual and cultural motto to
    • On the spiritual side, I have already indicated this in
    • spiritual sphere, the priest, but also at the same time the
    • that mankind sought as knowledge and as higher spiritual life,
    • itself, and indeed every effort to reach a higher spirituality,
    • made him. Education to a higher spirituality was also healing,
    • higher spiritual life. They did this in such a way that, as I
    • higher spiritual life had to undertake makes it clear that he
    • death, experience the spiritual world in a complete rebirth.
    • pronouncement of spiritual science, it is something that even
    • the efforts to achieve a spiritual education.
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • something in which spiritual forces and spiritual impulses are
    • regards all spiritual phenomena as merely the effect of
    • discovered there were apprehended by the human spirit;
    • exercises of spiritual science, by developing man, enable him
    • manifestation of the spiritual — of that spiritual
    • perceive in its spiritual essence the element of spirit and
    • being a spiritual element. Once we realize this, however, we
    • is, objectively, of a spiritual nature, as if it were something
    • true spiritual sphere. This is something which, as a
    • the spiritual sphere — instinctively feels: Don't talk to
    • spiritual science. And you could see that, whereas if you speak
    • instincts and the like become spiritualized, and you feel
    • orientated spiritual science. For only out of such a
    • philosophy, which can really talk about the spiritual sphere in
    • result of the German spirit — this is fully acknowledged
    • that, by the circumstances of spiritual geography, they have
    • a spiritual vision is attained. Thus, we find Americans
    • contemplation of the will to reach the spiritual element of
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • challenging lectures lift the veil from modern social and spiritual
    • spirit, faculties that will provide conscious social certainties to
    • the fundamentals of spiritual science, as will be apparent from
    • spiritual science instils in man, to observe what has been
    • ideas to the spiritual world, acquires a true sense of reality,
    • man's spiritual life is closely linked to the disintegration of
    • of these is the spiritual life of mankind. This spiritual life
    • spiritual life draws its nourishment from the human individuals
    • realistically the influence of spiritual life on social
    • life, you will come to see that, because spiritual life has its
    • that is really to flourish in the spiritual life of mankind
    • inner pressure, out of the spiritual life of Middle Europe
    • intellectualism, a certain sterility had invaded the spiritual
    • independent spirit rebelled in
    • democratic spirit.
    • the social organism — spiritual life, where all that is
    • Both factors — the one applicable to spiritual life and
    • help one a very great deal in the spiritual sphere, is not
    • that of spiritual life, it is for the individual to speak. In
    • When we look at spiritual life from this standpoint, we can
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  • Title: Regarding Higher Worlds
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    • means to have advanced in the spiritual scientific fields, that
    • are taken in. Whatever one can call proof of spiritual
    • spiritual worlds through the application of spiritual
    • penetrate the Higher Worlds, how we can with our own spiritual
    • religion, as the heavenly world, the actual spiritual world.
    • the pure spiritual world, Devachan, where you are called again
    • easily explained if the spiritual astral and devachanic worlds,
    • perceived with outer but with inner spiritual organs of the
    • found in the higher, the actual spiritual world, in the
    • spiritual counter-image linked to the world of tone. What is
    • appears as spiritual hearing. This is of course difficult to
    • existing or contradictory feelings of a pure spiritual nature.
    • Here spiritual music can be perceived. The moment this happens,
  • Title: What is Self-knowledge?
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    • appear particularly at the beginning of the path of spiritual
    • physical plane. Thus we speak as it were in a spiritual
    • approach, in the spiritually scientific sense, that which at
    • enter into the spirit of it and researching what has
    • body. We become spiritually larger within, through spreading
    • spiritual scientific experience is valid. It involves the
    • following: out of spiritual scientific experience mankind can
    • effect experienced in a purely spiritual way, bring us to the
    • spiritual scientific experience gives us, which makes it
    • spiritual science learning can't be spared and whoever is on
    • revealed out of the spiritual scientific knowledge.
    • described, at various things in the spiritual scientific fields
    • the anthroposophic spiritual stream. Various things haunt like
    • experienced the spiritual scientific route, will say: Yes, my
    • of view need be given up by the spiritual researcher. He has no
    • from the other side that of a spiritual or a mechanistic or the
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • is different. Spiritual investigator is affected in his vision by
    • of light, the darkening waves of the etheric body - a spiritual
    • the spiritual world. What was only felt in physical life now comes to
    • stars in motion - this is the spiritual substitute for Feeling
    • spiritual ordering of the world and allows to flow into his actions,
    • that is, he spiritually knows and perceives — in the spiritual
    • outside the body, when he really experiences this spiritual
    • appears to him, a spiritual world, just as a physical world exists
    • serves thought. Thus a spiritual world is around him.
    • Now, the spiritual environment
    • person to place himself in the position of a spiritual investigator,
    • always affects what a person sees spiritually. It is not the
    • with a dead person, this intention affects the whole of his spiritual
    • to see in connection with him. The rest of the spiritual world
    • what a man sees in the spiritual world, depends upon his intention.
    • consciousness regarding what it sees in the spiritual world, may vary
    • when he withdrew his soul and spirit from his physical, bodily part.
    • clairvoyant consciousness sees when it enters into the spiritual
    • consciousness has reached the point where the spiritual and soul-part
    • standpoint of the spirit the physical body is like this.
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  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • from spiritual sources and what comes from our memory. We then push
    • the soul. Religion. Is there a religion in spirit-land, or something
    • spirit-world religion is experienced as a picture of 'the Human
    • spiritual teachers pour their light into us. The forces which our
    • spiritual post-mortem teachers can give us, depend greatly on what we
    • temptation to become a permanent spiritual being and to remain in
    • spiritual worlds. Lucifer up to this time has helped us but wishes to
    • longer sees the spirit-world, he is a sense body, where Spirits watch
    • over his development. Spiritual wisdom in our unconscious existence,
    • undergoes, when as a spiritual investigator it lives outside the body
    • different spiritual points of view are we really able to arrive at
    • spiritual research, to realise that one only really solves the riddle
    • of existence through spiritual observation, when a matter is
    • spiritual experiences through that in the soul which is most similar
    • inner life into something spiritual. In recent public lectures I
    • of the soul and spirit.
    • in the clairvoyant consciousness, when from the darkness of spiritual
    • from the spiritual world appear in us like memory pictures, but
    • infinitely more spiritual. We then notice that the treasure of our
    • memory is the first really spiritual thing through which we lift
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  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • appear alive, but sink into the etheric and become opaque spiritual
    • Intuition in the present and delays our spiritualisation. This works
    • out for our good. In Feeling, Spirit Beings live but they do not
    • illumined by what we can acquire of Spiritual Science. The only ideas
    • us after death. The use of Spiritual Science. Full consciousness of
    • of the religion of the Gods and that all the Spiritual Beings
    • one discovers through spiritual investigation is that in the human
    • The spiritual investigator has to
    • dies in us. This is a most remarkable phenomenon. And the spiritual
    • spiritual effect as I mentioned yesterday as a possible result of the
    • the far-distant future, and we should want to spiritualise ourselves
    • as we are now; we should want to become spiritual beings at the stage
    • our imperfections, for then we can rise at once into the spiritual
    • world, we can then spiritualise our being; we shall however, be less
    • but still we shall be spiritual, angelic beings.’
    • spiritual world, and how important the Being is, who is called the
    • within us a direct impulse to spiritualise ourselves just as we are,
    • depths of our subconsciousness, there come towards it those Spiritual
    • Spiritual Beings to whom Lucifer is opposed. With every sensation,
    • of the spiritual world were not closed to our outward perception. But
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • Lecture 4: Wisdom in the Spiritual World
    • up its wisdom to us unless we try to acquire it. In the spirit-world,
    • the spirit-world. Effect of laziness, and illness in the
    • spirit-world. Things of this spirit-world must be grasped through our
    • Feelings. Spiritual Science should never be taken up like other
    • sciences. It should be life-blood. The practical results of Spiritual
    • spiritual. In the physical world we are always questioning nature; in
    • the spiritual world the opposite occurs. To help us to answer we must
    • become more and more conscious of the Spirit impulse. The
    • "question-motif" in fairy-tales. In the spirit-world our
    • depends on spiritual creative power. Most philosophers admit God the
    • spirit-world the important thing is to create as a free reality
    • person wants to know and understand the spiritual worlds — and
    • one difference between the experience in the spiritual world and the
    • go in Spiritual Science, the more we shall find that these things
    • existence, being. One might say that the more unspiritual a person
    • when either by the exercises which lead to spiritual investigation,
    • spiritual world. The relation of man to the surrounding spiritual
    • spiritual world, but it is requisite and necessary for us at certain
    • spiritual world. A person may be a fool in the sense-world, but
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  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • home' in the spirit-world and recognise the friends we have
    • senses, from the outer world. In the spirit-world we become aware by
    • in the spirit-world it is creative. At this point we now begin to
    • Spirit' that awakens us and illuminates our human past. This
    • being is the Holy Ghost. 'Holy' means a Spirit without
    • PER SPIRITUM SANCTUM REVIVISCIMUS.
    • Spiritual Science.
    • comprehension of the spiritual world, we have naturally to consider
    • describe the external process of ideas (now of course the spiritually
    • really happened — but spiritually — similar to what would
    • spiritual world this body is nothing but will. Thy body is a star of
    • the background is the spiritual part of thy physical body, this
    • will-star is the spirit which permeates and strengthens thy physical
    • thoughts in the ordinary way is overcome and this spiritually
    • transformed memory-force is awakened within us as the first spiritual
    • new exists, to which thou gavest birth in the spirit; that which thy
    • produced by us, but existing apart from us in the spiritual cosmos.
    • into the spiritual world — which to the physical world is death
    • slight degree a true spiritual investigator soon penetrates into the
    • comparatively easily to spiritual investigation.
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  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • our inner experience is most intense, and our spiritual companionship
    • the spirit-world. Pain suffered on the physical plane gives spirit
    • strength and will power towards creativeness on the spirit plane.
    • those left behind on earth are not spiritual. Only spiritual experience
    • throws light into spirit-worlds. The one in the spirit-world may,
    • by Ahriman, until they reach the spirit-world and have liberated
    • experiences union with them. Those in spirit-world approach those on
    • spiritual lectures and turn aside. It may be necessary to bring them
    • companionship, but one is meantime constructing a spiritual
    • etheric-archetype for the next life in a spirit form. Within this
    • must have a surplus of the Spirit when we incarnate. Theodora, in the
    • Mystery Plays. More people must see the etheric Christ. The Spirit
    • must first prepare by bringing sympathetic understanding. The Spirit
    • is in its 'spiritual death' - PER SPIRITUM SANCTUM REVIVISCIMUS.
    • spiritual existence between death and rebirth’, that Midnight
    • which we may call spiritual companionship, our connection with the
    • outer spiritual world, has reached its lowest ebb, so that in a
    • certain respect during this Midnight Hour of our spiritual existence
    • spiritual darkness surrounds us. We said also that the longing for
    • arises through the Spirit which works in spiritual worlds, and that
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  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • spiritual-scientific research which enable us to grapple with the most
    • All Spiritual Science is based upon the assumption that underlying the
    • world normally known to us, there is another — the spiritual
    • world. It is in this spiritual world underlying the world of the
    • then has around him a new world, the world of spiritual causes and
    • off from this world of spiritual realities and beings, and it is upon
    • — man is shut off from the spiritual world. When he directs his
    • what we perceive that an outer spiritual world is concealed from us
    • the whole outer spiritual world through these manifestations. But
    • hitherto unknown pictures, a world of spiritual realities and beings.
    • faculty of perception-whether physical or spiritual-is also
    • have around us a world of spiritual realities and spiritual beings.
    • world of spiritual beings and facts revealed in the state of ecstasy.
    • indeed given over to a spiritual world but it is a world which tears
    • this process of drawing forces from that spiritual world we do not
    • encounters the world of the spirit.
    • into the spiritual world through the Macrocosm and through the
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • as the result of spiritual research, there will be something more
    • spiritual-scientific study of the two states. All that need be said is
    • man goes to sleep can be reality only to spiritual investigation, to
    • a spiritual world while he is asleep and in the physical world when he
    • whether, during the time man spends at night in a spiritual world, an
    • single force only which permeates the spiritual world. Are we able to
    • influence that draws man into a spiritual world, sleep unbroken by any
    • spiritual investigation confirms this. In the great majority of
    • These three influences have always been recognised in Spiritual
    • the bodily sheaths, is known in Spiritual Science as the Sentient
    • Spiritual Soul. Thus three influences are to be distinguished during
    • Consciousness-or Spiritual Soul. When man is transported by one force
    • strengthened and energised; he has drawn from the spiritual world the
    • spiritual world, is drawing us into that world. This is indicated by
    • spiritual science. These names are familiar to you, but I beg you now
    • We may therefore say, using the terminology of ancient spiritual
    • of the original, spiritual significance of these names as denoting
    • his physical and etheric bodies in the spiritual world, not of their
    • Spiritual science again gives a special name to the whole of the
    • conditions of ordinary life, is called in Spiritual Science the force
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  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • spiritual investigators of bygone times to designate by similar names
    • spiritual worlds that is to be communicated in those that come later.
    • on gradually to more remote realms of spirit.
    • during the sleeping state in a spiritual world and on waking returns
    • we cannot see the spiritual world. On waking, our consciousness is at
    • spiritual reality underlying our own being. The boundary that we
    • cross, the boundary that causes the spiritual world to be darkened at
    • beholding the spiritual reality underlying them, is the Sentient
    • of inner experience and what spiritually underlies the world of the
    • enter into his own inner world, into that which spiritually underlies
    • sight of what spiritually underlies the physical and etheric bodies
    • into my bodily nature and to make myself spiritually worthy of
    • it.” The mystic is made to realise by his spiritual teacher that
    • Let nobody imagine that Spiritual Science demands that a man living an
    • reached the frontier of the spiritual world. A spiritual investigator
    • waking. This Power is the first spiritual Being encountered by one who
    • is about to pass into the spiritual world. He must pass this Being who
    • the spiritual world. This spiritual Being who every morning stands
    • his own inner self, is called in Spiritual Science, the Lesser
    • Guardian of the Threshold. The path into the spiritual world leads
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  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • to myself, if I had not been outpoured in the spiritual world, and if
    • Thinking, of Feeling and of Will pervading the spiritual world out of
    • very far. As a gift from spiritual worlds, from the higher forces of
    • truth that spirit lies behind all material existence, then we must
    • soul up to the present. To the eyes of spirit the extent to which we
    • Thus does the spirit work at our inner being. But someone may say: It
    • all, the spiritual Powers of whose existence people have hitherto had
    • the spiritual Powers have taken care that all this proceeds as it
    • were macrocosmic forces, stored up by great spiritual Beings. So it
    • that the fundamental, spiritual conditions of our life change from
    • It is no ordinary ideal that Spiritual Science is now setting before
    • Spiritual Science as a world-mission; they are prompted by the
    • reason Spiritual Science must come into existence in order to induce
    • becoming exhausted. This knowledge is the source from which Spiritual
    • Spiritual Science would leave human evolution to take care of itself.
    • But Spiritual Science foresees that if in the coming centuries there
    • material world, one of which is that because the spiritual forces are
    • would be the result. Spiritual Science must now be promulgated in
    • described by Spiritual Science-do not want to see what is happening,
    • or to confound spiritual realities with the realities of outer,
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  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • to feel firmer ground under our feet. In Spiritual Science, unless we
    • to time to information belonging to the higher regions of spiritual
    • body, of the spiritual part of man. But it is possible to descend
    • ordinary life in a form less purely spiritual. Nevertheless, their
    • foundations are spiritual, for that is true of everything in the outer
    • spiritual knowledge. Accordingly a different path to knowledge is
    • other considerations. The fundamental characteristic of spiritual life
    • We shall see that there is a path into the spiritual world which takes
    • elimination of his Ego caused him to see with the spiritual eyes of
    • his whole being — which he was now seeing with the spiritual eyes
    • through the spiritual world between death and rebirth, we bear within
    • qualities. Thus he established a relationship, spiritually, with that
    • preparing for himself in the spiritual world the qualities he is
    • may seem, we ourselves have worked out of the spiritual world at the
    • he was himself working in the spiritual world at the preparation of
    • have had to do previously in the spiritual world in order to be able
    • the “Upper” — meaning the heavenly or spiritual man.
    • expression “heavenly” or “spiritual” man was also
    • fashioned from the spiritual world through which the man had passed
    • death in the light of what spiritual investigation discloses. At that
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  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • be subdued. The Ego had as it were to be given over to the spiritual
    • way that through the power emanating from the spiritual leader, the
    • was it possible to realise through spiritual perception the intense
    • spiritually from the individual. And strange as it may sound, in order
    • to hold in check this outpouring egoism, to keep a spiritual hold on
    • officiating initiator. The presence of a spiritual initiator was
    • vanish, he would perceive what is called in spiritual science the
    • a manifestation of the spiritual, that the spiritual lies behind
    • spiritual Beings and spiritual realities lie behind the physical
    • spiritual. Certainly, at this first stage of the World of the
    • Elements the spiritual does not yet reveal itself in its true form as
    • spirit. Man has before him impressions which, although in a different
    • spiritual facts themselves. It is not yet anything that could be
    • called a true spiritual manifestation but to a considerable degree it
    • spiritual Beings and facts.
    • means of expression for the physical world. If therefore the spiritual
    • little by little an idea is evoked of what is perceived by spiritual
    • ‘water’ in books on spiritual science, this is what is
    • of spiritual perception, of the Initiate.
    • — are the revelations of spiritual beings, when he had learned to
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  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • of all into what has been called in Spiritual Science the
    • Spirit, then into the World of Reason and finally into a
    • the world above the so-called “World of Spirit” might easily
    • Spiritual Science, true self-knowledge. This self-knowledge
    • ourselves objectively. Every genuine spiritual investigator will say
    • the spiritual world if a man is incapable of accepting the fundamental
    • into the higher worlds to be acquainted with what spiritual
    • of judgment, that what Spiritual Science states is not nonsense. It is
    • spiritual investigation. Although it is not possible to investigate
    • personally in the spiritual worlds without the vision of the seer, a
    • spiritual investigator make it more intelligible. If they do, then
    • opinions. Thus in Spiritual Science we gain something which we retain
    • certain store of spiritual-scientific knowledge protects us from
    • The loss of the Ego on entering the spiritual world would, however,
    • paths that can lead into the spiritual worlds.
    • The spiritual investigator must not be in any sense a dreamer, a
    • spiritual world as an intelligent man does in the physical world. Any
    • highly obstructive on entering the spiritual world if no heed were
    • would be there within the Macrocosm. He has around him spiritual
    • beings and spiritual facts and he also has an objective view of
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  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • of the spiritual world at the building up of his nature and
    • we have spoken: the Elementary World, the World of Spirit, the World
    • today — the World of the spiritual Archetypes of all things. The
    • Man is always surrounded by a spiritual cloud of this nature. The Ego
    • Reason, the World of Spirit and the Elementary World.
    • spiritual forces, against everything we call the Elementary World.
    • colour. The elements of fire, air, water and earth (spiritually
    • Spirit, indeed from all the worlds of which we have spoken.
    • function and it is only the forces of the World of Spirit that stream
    • of Spirit. From there stream the forces of Beings who are the builders
    • outer expression of spiritual realities and spiritual worlds.
    • If it is the case that the World of Spirit works at the forming of our
    • — symbols which in themselves are mirrorings of spiritual Beings
    • built up by the World of Spirit. At the point where the nerves pass
    • place. At this point the stream from the World of Spirit is held back
    • survey the World of Spirit clairvoyantly can find exact images of the
    • Elementary World. We are a product of the World of Spirit and become
    • of Spirit? Just what his nerves reflect for him. The Laws of Nature as
    • reflection, of the World of Spirit. And what man takes to be his inner
    • spiritual life, his reason, is a weak reflection of the outer World of
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  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • Organs of Spiritual Perception.
    • ORGANS OF SPIRITUAL PERCEPTION.
    • spiritual worlds it was said that this is the most suitable path for
    • First of all the organs of spiritual perception would have to be
    • consciously into the spiritual worlds. Certainly this is also possible
    • sleep upon one who is undergoing this process of spiritual
    • organs make real experience of the spiritual world possible, with some
    • with the spiritual organs underlying the brain; but it is generally
    • mean the physical heart but the spiritual organ that develops in the
    • life that may be compared with those of the spiritual investigator
    • There are people who are materialists, others are spiritists, others
    • everything is matter; the spiritists assert that everything is spirit
    • and attribute importance to spirit alone; the monists declare that
    • materialists against the spiritists, the monists against the dualists
    • justification, but in a certain domain only. Spiritual thinking must
    • be applied to whatever is subject to the laws of spirituality and not
    • is explaining nothing whatever, for a spiritual explanation is
    • logical expositions. Whatever is described in Spiritual Science has
    • experiences is not a vision but the expression of a soul-and-spiritual
    • fleeting blue or violet was the expression of a soul-spiritual
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  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • through spiritual-scientific training someone works his way upward to
    • higher spiritual level, thinking of the heart. What is there to be
    • Obviously there is no need for the spiritual investigator to apply his
    • investigating the spiritual world through a faculty analogous to that
    • yesterday, when progress in spiritual knowledge has been made the
    • that for the spiritual investigator the events which usually appear to
    • in the spiritual world we must become one with the beings there. We
    • enter the spiritual world.
    • the spiritual world it is much more difficult. The outer conditions of
    • spiritual world there is no such convenient means for correcting
    • Spiritual Science itself guarantees this harmony. And here we come to
    • spiritual reality.
    • spiritual than the logic of the head, and the heart is not to the same
    • the spiritual investigator. Whereas in an act of remembrance an
    • ordinary man looks back to the past, the spiritual investigator has
    • spiritual consciousness. Thus every physical phenomenon is a symbol
    • for the corresponding spiritual reality. It is an extremely
    • faculties of the spiritual investigator and also of the worlds in
    • inkling of what the spiritual investigator sees livingly before him.
    • space it is impossible to discern a picture of the spiritual Space
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  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • the essential need in connection with the communications of Spiritual
    • Science is not so much that the whole range of spiritual-scientific
    • spiritual knowledge, that everything brought down from the higher
    • worlds through the investigations of Spiritual Science can be grasped
    • life in the physical world. There is nothing in Spiritual Science that
    • data of spiritual-scientific knowledge and we may each say to
    • revelations of Spiritual Science is at once capable of taking the
    • one who communicates spiritual knowledge cannot always take it for
    • Spiritual Science knows that it has no future. Other faculties,
    • Besides addressing himself to the reasoning mind, the spiritual
    • That there are souls today possessed of this sense for spiritual
    • and come to Spiritual Science longing to find answers to these
    • to the communications of Spiritual Science, although at first they
    • intuitively understand. Thus the spiritual investigator appeals more
    • The spiritual investigator is in a different position. He must appeal
    • seek together, especially in matters connected with the spiritual
    • realm. Spiritual Science should be a stimulus to a common search for
    • spiritual world, into the Macrocosm. Thus in the sleeping state there
    • and spiritual one.
    • Man can very easily become aware of this moral and spiritual
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  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • the spiritual support of those presently incarnated, and that those still
    • smaller groups long acquainted with spiritual science.
    • facts of the spiritual world that is not easily accessible and
    • principal events of life in the spiritual world have, of course, been
    • in the spiritual world between death and rebirth. This description
    • intellect and knowledge acquired of the spiritual world, either
    • everything is reversed in the spiritual world. I will refer to two
    • characteristics to show how fundamentally different are the spiritual
    • grotesque it may appear, the opposite is true in the spiritual world.
    • example. Above all, for something to happen in the spiritual world it
    • The quieter we are, the more can happen through us in the spiritual
    • world. We simply cannot say that anything happens in the spiritual
    • soul, which in the spiritual world is creative, does not quite have
    • The same is true of the spiritual world. In it there is no rush and
    • movement. Propaganda campaigns and a desire to force spiritual
    • until we meet those who inwardly need to hear about the spirit, who
    • spiritual science. We shall find that the calmer we are, the more
    • communicated can do so. Our attitude within our spiritual scientific
    • movement must be a reflection of the spiritual so that what has to
    • a particular time out of the spiritual world. I have often drawn
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  • Title: Life Between ... VIII: Between Death and a New Birth
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    • the spiritual support of those presently incarnated, and that those still
    • considerations, you will remember that spiritual science rightly
    • existence. Inasmuch as spiritual science permeates our civilization,
    • and this has led me to occupy myself with spiritual science.”
    • Life will bring people to spiritual science. What happens as a result
    • will be richly rewarding because spiritual science can permeate life
    • own soul disposition, was driven to spiritual science, whereas
    • spiritual science, while his friend developed increasing enmity
    • gate of death who on earth were enemies of spiritual science and who
    • then strive for spiritual science. Had we during their earthly lives
    • gone to them with a book on spiritual science, they might have
    • There are many instances within our spiritual movement in which those
    • spiritual science can mean quite practically. Spiritual science is
    • bridged. A great deal of good can be done by bringing spiritual
    • to find spiritual beings beyond the threshold who could teach them.
    • connection, they can be of no use to one. Spiritual science is in its
    • To the extent that spiritual science takes hold of life, a
    • When a person begins to concern himself with spiritual science he
    • Now if we have acquired a sensitivity of soul and are spiritually
    • the spiritual world, a message from the dead that comes as an act of
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  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • psycho-spiritual way, and arrives at far more material creatures from
    • gradually developed upward to the point where it experiences spirit.
    • less human than themselves but as beings more spiritual. They beheld
    • beings in whom spirituality was so inherent that they did not assume
    • living in a higher, more spiritual way and having — to express it
    • crudely — a body of much finer, more spiritual substance. To that
    • beings willed, in a sense, through the lower spirits — archangels
    • purpose and in the sense of superior, divine-spiritual will.
    • divine-spiritual world-order had postponed that moment to a later
    • epoch, when a number of those spirits, identified with the divine
    • the most enlightened spirits even as late as the 18th Century. I shall
    • But then — as these people saw it — among these spirits,
    • the divine spirits, there arose a number of beings that wanted to
    • of those spirits that wanted to continue molding their will to the
    • divine-spiritual will above them.
    • By thus remaining steadfast within the divine-spiritual will, Michael
    • received the impulse to deal adequately with the spirit that grasped
    • contradictory, and the refractory spirit had to be poured into this
    • old saw the act of Michael, who remained in the realm of spirit in the
    • his being, with his psycho-spiritual part, he was to reach up into
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  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • — what a genuine, up-to-date spiritual viewpoint can and must do
    • a psycho-spiritual being before his earth life. — That is one
    • spiritual existence.
    • longer has any inner spiritual relation to what is spiritual in the
    • in which the human being may find the way back to spirit, which after
    • way back to spirit must be achieved by means of the strength that can
    • colorless — as though spirituality emaciating us — when our
    • part. To talk incessantly about spirit, spirit, and again spirit is
    • utterly inadequate for spiritual perception. Instead, what is needed
    • is that we should become conscious of our true spiritual relations to
    • it, of something spiritual; we do not dream that every such plant
    • — an elemental spiritual being; and really only he observes a
    • of a spiritual being enchanted in it — a relatively insignificant
    • directed their gaze upon me — so speaks the spirit of the lily
    • start on my way into spiritual worlds. — You will perhaps object
    • us are these elemental spirits begging us, in effect, Do not look at
    • lives, as soul and spirit, in the flowers, for it is imploring you to
    • releasing of the elemental spirits lying enchanted in minerals,
    • precisely by grasping it in its right spiritual significance we can
    • through his Gemüt, with the elemental spirits of the
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  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • spiritually or, in image, physically. Nowadays, of course, our general
    • immersion into spirit is just such a protest.
    • penetrate the spiritual world by means of the ordinary
    • this?” And the answer came, “Spirits.” He had to write
    • spirits!” Imagine: the materialist, who of course
    • recognizes no spirits, had to write down “spirits.” But he
    • asked next why the spirits lied to him so; and they said, “Well,
    • that since there are naturally no spirits, his subconscious mind must
    • Why? Well, dreams are the bridge leading to the spiritual world, and
    • the spiritual world is wholly permeated by a set of laws that are not
    • to imagine that the spiritual world can be comprehended by means of
    • into the spiritual world. The same methods can be carried over
    • spiritual world we enter an entirely different system of laws.
    • spiritual weaving, untouched by inexorable natural laws; where one can
    • underlying these there is again something spiritual, and because what
    • is spiritual is fundamentally not subject to natural necessity but
    • naturally from spiritual research are to be carried to their logical
    • That is where spiritual science penetrates. It points out that when
    • candle. When spiritual science reveals the truth by means of such
    • in which during sleep we penetrate into the spiritual world, greater
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  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • Realistic Thinking, Earth Spirit and Human Spirit, Michael Festival
    • Realistic Thinking, Earth Spirit and Human Spirit, Michael Festival
    • Yesterday I told you how a genuine spiritual approach can disclose the
    • consciousness as manifestations of spiritual beings. In this
    • The indispensable factor in every domain of spiritual science is just
    • of the cosmos. Everywhere in the world matter contains spirit, for
    • matter is, of course, only the expression of spirit. At every point
    • imagination, inspiration, and intuition find the spirit in the
    • physical configuration of spirit.
    • Through imagination we learn first how the spirit principle of the
    • impels me to seek a homogeneous psycho-spiritual principle dominating
    • psycho-spiritual principle in the self-enclosed human being, so
    • undivided earth-spirit principle, but a multiplicity of manifold
    • homogeneous spirit principle in the earth from the spirit principle of
    • man; for true vision reveals a multiplicity of earth spirituality, of
    • spiritual beings, as it were, that dwell in the kingdoms of nature.
    • But these spiritual beings are passing through a life: they are in a
    • winter mean in a spiritual sense? It means that those spiritual beings
    • whom we call elemental spiritual beings — beings that constitute
    • as it were, its spiritual elemental beings and shelters them there. In
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  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • poetic art is in fact the spiritual world – though it is not
    • spiritual world particularly cultivated in our own time. For this
    • soul: whoever it was that conceived the poem out of the spirit,
    • being was seized by an objective spiritual force. That human
    • spiritual life, wished to sing of the great deed of the Messiah, as
    • only arise if the way into the spiritual world is rediscovered; for
    • human “I” to be laid hold of again by the spiritual
    • more ground. If we enter into the spiritual world with
    • spiritual essence we will find again, along this spiritual path
    • From such a spiritual approach the
    • European spiritual life, such as the Germanic. In primaeval ages of
    • humanity, if one wished to receive the divine-spiritual and bring
    • earlier times, when the ancient spiritual life was still valued
    • that spiritual life came into being, poetry, too, was not isolated.
    • soul-nature, was born from the spirit of
    • caught up into the highest part of man’s spiritual and
    • found, however, precisely along the spiritual
    • spiritual speech. The prose-speaker clothes in words those thoughts
    • comprehending human nature spiritually, even down to the physical.
    • But the spiritual life that holds sway and works in the world can
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  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • point of contact with the greatest spirit of latter times means
    • it is a peculiarity of our day that the spiritual productive
    • limited means. It must be our aim to solve them in his spirit,
    • never understood the task which the spirit of man sets itself
    • evidence much later. The Greek spirit, so happily
    • spirits thirsted for, Nature supplied to them in abundance. It
    • see in mere Nature the highest that our spirit craves for; for
    • spiritual labyrinth. Nature stands there bereft of soul, devoid
    • opposite of the Greek spirit, which found everything in Nature.
    • the spirit striving to attain the divine. But the helplessness
    • a time when Spirit and Nature were so closely joined, a science
    • perceived the spirit in its undimmed purity, but a time, also,
    • individuals, and our spirit strives for the expression of the
    • finite, the perishable, and our spirit strives for the
    • spirit, once estranged from Nature, is to return to Nature, it
    • to Nature, but with the rich abundance of a developed spirit,
    • fundamental separation of Spirit and Nature does not correspond
    • the archetype. Thus were born in his spirit the plant-type and
    • the objective world with a non-receptive spirit, it does not
    • spiritual participation in her production. So did I press on
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  • Title: Effects of Christ-Inpulse
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    • only be recognised through the insight given by spiritual
    • that the spiritual scientist who reveals something concerning
    • the spiritual worlds, as a result of knowledge gained by
    • knowledge in those spiritual regions in which every human
    • soul is at home. The spiritual scientist merely draws,
    • as it were, into a purely spiritual world with our astral body
    • and with our Ego. What presents itself to the spiritual
    • perception of the spiritual investigator, may be characterised
    • by saying: The spiritual investigator simply perceives
    • a higher world. The spiritual-scientific investigator simply
    • may therefore say: The spiritual investigator only
    • from physical points of view are not correct from the spiritual
    • When the spiritual investigator really investigates these
    • spiritual research allows us to watch how the process of
    • falling asleep and of waking up takes place. And spiritual
    • FOLK-SPIRIT, as FOLK-SOUL, as the Folk-Soul to whom we belong.
    • spiritual science must observe the connections in the world
    • development, but also into the spiritual Beings whom we must
    • waking state we live immersed in the spiritual facts produced
    • into the Being of an individual Folk-Spirit that is not our
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  • Title: The Subconscious Forces
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    • spiritual-scientific world-conception should not only further
    • win as a fruit of spiritual-scientific self-education. Only the
    • from a truly spiritual standpoint. When judging the
    • evident to these who take in a spiritual-scientific
    • spiritual-scientific world-conception in this or in that place
    • views in the face of the spiritual-scientific world-conception,
    • spheres which the spiritual-scientific world-conception tries
    • knowledge cannot reach the spiritual world. If spiritual
    • this is not the case: The spiritual scientist does not deny
    • obtain, as it were, along the path of spiritual research, for
    • their pocket, they are convinced of the truth. But spiritual
    • are guided (we all know this through spiritual science)
    • FOLK-SOULS, or FOLK-SPIRITS in the true meaning of the word. We
    • the spirit, and its inspiration is of such a kind that it only
    • Folk-Soul so as to receive only soul-spiritual qualities,
    • moment, when the Folk-Spirit descended most deeply and
    • but in the Central European, development of spiritual
    • united with the Spirit-Self. (This too is mentioned in the
    • Spirit-Self in the same way in which the individual human being
    • of the spiritual life of Central Europe? You all know that
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  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • Now, precisely that type of spiritual-scientific conception in
    • spiritual, regarding the super-sensible, element of his own being.
    • the development of our own spiritual capacities the same exactness to
    • spiritual world, which is as yet
    • “Your thinking has been transformed into a spiritual touching;
    • thinking will come into contact with what constitutes a spiritual
    • spirit we are retracing the course of time. If some one carries out
    • confronts one as in a mighty tableau of the spirit, only in a
    • of spirit and soul.
    • substance of the brain, but that the spiritual-psychic entity of man
    • arrive at a conception of our own spirit-soul nature, that the eye of
    • the soul is really directed to the spirit-soul element and to
    • self-observation as a spirit-soul being. In doing this, we blot out
    • learned to direct the look of our soul to our own spirit-soul entity,
    • spiritual world. After one has previously eliminated the world of the
    • inexpressible pain of soul, then does the external spiritual world
    • fact that the human being is surrounded by a spiritual world just as
    • And the first thing, in turn, that we behold in this spiritual
    • spirit-soul beings in a purely spiritual world before we
    • spiritual beings we participated in the molding of our own
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  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • exists also a world of the spirit, but to acquisition of real
    • knowledge, to a real experience, of spiritual beings, which
    • lifts himself up into a condition of spirituality, just as plants and
    • comparable as a spiritual power to muscular force as this passes over
    • a human being actually penetrates into the spiritual world by means
    • the spiritual world, does not leave his heart, the needs of his
    • in special instances, — that this soul-spiritual element
    • the spiritual essence of the world.
    • and experiment, into a higher world, into a spiritual world in which
    • relate to the processes through which I have passed as a spirit-soul
    • being in a purely spiritual world before my descent into the earthly
    • general” to a fantastic world of spirit, but to a concrete
    • spiritual world, to a spiritual world which is complete in its
    • a spiritual form. True and right pass over into the
    • discussion with reference to the spiritual world really has no
    • significance whatever for the spiritual, super-sensible world.
    • soul and the spirit to the human body; we learn to see how the
    • spirit-soul being of man descends out of a super-sensible prenatal
    • into this, it is necessary first to learn to know the spirit-soul
    • a spiritual-scientist who is able to penetrate into the
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  • Title: Lecture: Facing Karma
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    • reluctant to learn and to acquire something in a spiritual way. This is an
    • error that is liable to weaken and paralyze the spiritual in him. Every
    • brought along with us from the spiritual world are now placed outside
    • is something we carry into the spiritual world; previously, we took
    • alien to the spiritual world, which withdraws from us and closes up. It is
    • reality of the spirit.
    • spiritual science.
    • environment of the higher self is. Spiritual science gives us insight into the
    • the science of the spirit enlightens us about our own self. Where is this
    • a good human being. Only when we open our spiritual eye and perceive how
    • Thus it is with the experiences we receive through the science of the spirit
    • of spirit worlds opens up, we draw strength from these worlds and once we
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • Spiritual because this is inconvenient for him. We must ask ourselves:
    • whereby the Spiritual within him is weakened and paralysed; the
    • by the forces brought from the spiritual world. These forces, however,
    • into the spiritual world; in the earlier period we were taking
    • something from the spiritual world. It is in the middle period that we
    • are most alien to the spiritual worlds, to which the spiritual worlds
    • from the Spiritual.
    • Spirit and sees the Powers of yonder worlds mightily at work,
    • So indeed it is. The feelings that come to us in Spiritual Science
    • life and our gaze extends over the worlds of Spirit; forces pour into
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • spiritual because this is inconvenient for him. We must ask ourselves:
    • spiritual within him is weakened and paralysed; the slightest thought
    • brought from the spiritual world. These forces, however, are spent by
    • the next incarnation. This is something we take into the spiritual
    • spiritual world. It is in the middle period that we are most deeply
    • are most alien to the spiritual worlds, to which the spiritual worlds
    • from the spiritual.
    • earth, and everything else that Spiritual Science tells us. Just as we
    • is. But Spiritual Science does tell us about these worlds where our
    • reality true self-knowledge! From Spiritual Science we receive
    • eyes and his spiritual eyes also, and sees the powers of yonder world
    • indeed. The feelings that come to us through Spiritual Science give us
    • view of spirit worlds opens up. We shall draw strength from these
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • interwoven with the all-prevailing Spirit. Please do not think that
    • favour from the Divine-Spiritual Powers; the emphasis lies in the fact
    • Divine-Spiritual Beings. It is this realisation of Grace which makes
    • the world, to the end that Spiritual Science may become a real
    • in the spiritual world appear in our earthly life — but in a
    • experiences in the spiritual world.
    • the souls of men were completely shut off from the spiritual world;
    • spiritual darkness prevailed and it was impossible even for highly
    • developed individuals to achieve direct contact with the spiritual
    • incarnations had been Initiates were unable to look into the spiritual
    • world. The gates of the spiritual world were closed for a certain
    • into the spiritual worlds. It was necessary for men to live through
    • that condition of darkness, to find the gates to the spiritual world
    • closed against them. Men of high spiritual development were, of
    • Twelve men in Europe of great and outstanding wisdom, whose spiritual
    • spiritual development of mankind were represented. The fact that all
    • spiritual life — the religions, the philosophies and conceptions
    • After the period of darkness had passed and spiritual achievement was
    • something of the history of spiritual life. Goethe's poem Die
    • higher Spirit were speaking in him. Something entirely and essentially
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  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • with the all-prevailing spirit. Please do not think that the emphasis
    • the divine-spiritual powers; the emphasis lies in the fact that these
    • been recipients of the grace outpoured by the divine spiritual beings.
    • talk about karma and our experiences in the world, so that Spiritual
    • experiences in the spiritual world appear in our earthly life, but in
    • experiences in the spiritual world.
    • such that the souls of men were completely shut off from the spiritual
    • world; spiritual darkness prevailed, and it was impossible even for
    • spiritual world. In the thirteenth century even those who in earlier
    • incarnations had been initiates were unable to look into the spiritual
    • world. The gates of the spiritual world were closed for a certain
    • into the spiritual worlds. It was necessary for men to live through
    • that condition of darkness, to find the gates to the spiritual world
    • closed against them. Men of high spiritual development were, of
    • Twelve men in Europe of great and outstanding wisdom, whose spiritual
    • a special mission, the twelve different streams in the spiritual
    • so all the different streams of man's spiritual life — the
    • After the period of darkness had passed and spiritual achievement was
    • something of the history of spiritual life. Goethe's poem The Mysteries
    • him. It was as though a higher spirit were speaking in him. Something
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  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • spiritual-scientific point of view on our big events.
    • only recognised by those insights spiritual science can give
    • keep in mind that the spiritual scientist who states something
    • of the spiritual worlds on the basis of his knowledge of
    • add anything that does not exist in the spiritual realms in
    • spiritual scientist only draws attention to that which always
    • into the purely spiritual world with our astral bodies and
    • view of the spiritual researcher and say: the spiritual
    • of the higher world with his astral body and ego. The spiritual
    • can say: the spiritual researcher only observes what would show
    • spiritual view. Indeed, the human being already has the
    • the spiritual researcher investigates these relations, he finds
    • that way is based on the fact that the spiritual research
    • also into such spiritual beings we must regard as folk-souls. I
    • penetrate into spiritual science, to look deeper at the world
    • spiritual facts which our own folk-soul carries out in our
    • deep seriousness behind that veil which covers the spiritual
    • spiritual science. Since spiritual science begins to be most
    • serious about such a principle if we rise in spiritual science
    • spiritual world — and every human being is in the
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  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • spiritual-scientific world view may not only turn to the
    • spiritual-scientific self-education. Only because the
    • view, from a really spiritual point of view. We should be able
    • somebody who takes up the spiritual-scientific world view not
    • spiritual-scientific world view during the last years, somebody
    • the spiritual-scientific world view. One could often hear: Kant
    • spiritual-scientific world view wants to attain knowledge.
    • spiritual world with human cognition. If one still went on
    • representing spiritual science, then the people came and
    • is not that way at all. The spiritual scientist does not deny
    • spiritual research that he extends his ken and is really able
    • Spiritual research will just show us that anyone can prove the
    • Education of the Child in the Light of Spiritual Science
    • directed and led — we all know this from spiritual
    • of folk-souls, of folk-spirits in the true sense of the word.
    • The folk-soul floats in higher regions of spirit and its
    • inspires the psycho-spiritual qualities, the type of the people
    • European spiritual development.
    • folk-soul combines with the spirit-self — I already
    • the individual human being — to the spirit-self that it
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  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • were to go beyond these limits. Now, precisely the type of spiritual
    • to gain enlightenment about the spiritual, about the
    • that we now apply to the development of our own spiritual capacities
    • spiritual world, which is as yet present only for our feelings
    • transformed into a spiritual touching; if this can become more and
    • contact with what constitutes a spiritual reality, just as your
    • spirit we are retracing the course of time. If someone carries out
    • one as in a mighty tableau of the spirit, only in a time order. Only
    • understand that man himself in his inner being consists of spirit and
    • spiritual-psychic entity of man is there, which he himself has now
    • this view, so that we arrive at a conception of our own spirit-soul
    • soul-spiritual element and to its manifestations in the
    • come to know through a heightened self-observation as a spirit-soul
    • our own spirit-soul entity, and this completely occupied the whole
    • — the experience of a real spiritual world. After one has
    • soul, then the outer spiritual world comes to meet us. In the state
    • surrounded by a spiritual world just as the sense world exists for
    • turn, that we behold in this spiritual world is our own
    • what we were as spirit-soul beings in a purely spiritual world before
    • spiritual beings we participated in the molding of our own bodies. So
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