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• Title: Lecture: The End of the Dark Age
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  • The Sun Mystery ... Death, Resurrection. It appears in the original
  • The Sun Mystery ... Death, Resurrection.
• Title: Tension Between East and West: Lecture 1: Natural Science
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  • birth and death. Yet it remains true that the early ascetics,
  • organism suited for the life between birth and death is
• Title: Tension Between East and West: Lecture 2: Psychology
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  • death, just as it always does at the onset of sleep? The first
  • man's death, is given over to the general process of nature, so
  • Between birth and death it is not investigated by man with his
  • with what we are between birth and death. For what we are
  • between birth and death extends before us like a world, before
  • between birth and death, and of which we see the first gleams
  • the image of death, in such a way that we now know the nature
  • we gain an image of our passage through the gate of death; we
  • passing through the gate of death, we enter once more that
  • they stride through the gate of death, men find themselves once
• Title: Tension Between East and West: Lecture 4: Spiritual Geography
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  • these manifestations was a corpse; death confronted the Buddha,
  • and through contemplation of death he reached his conclusion:
  • say: Life is suffering! For them, the sight of death became a
  • so that even the forces of death can be overcome, and human
• Title: Tension Between East and West: Lecture 5: Cosmic Memory
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  • in the so-called heat-death, of which present-day science
  • heat-death, these will then carry the spiritual element out
  • in accordance with thermodynamics, as the heat-death of the
  • its heat-death, which can be foretold on external scientific
  • correctly something like the heat-death of the earth
• Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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  • had consciously to undergo a kind of death. He experienced,
  • world, as death sets men apart from this life. Then, when he
  • death, experience the spiritual world in a complete rebirth.
  • registrar of births, marriages and deaths. Underlying his
  • be achieved, and that what faces us is not the death of this
• Title: Regarding Higher Worlds
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  • journey between death and a new birth. You know that after the
  • worlds as distinct areas through which we move between death
  • different the image will be when you receive news of a death in
  • and death we can definitely see the essential astral body
  • towards noble feelings and impulses, after their death for a
  • enter the astral world directly after death, is the one we call
  • After death and his transition to the astral world he still has
  • through black magic before death allows this entry, you will
  • between death and a new birth. Through the fact that a person
• Title: What is Self-knowledge?
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  • and time in your life between birth and death. As a result you
  • to our self, something which surpasses birth and death. Here we
• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • The Inner Nature of Man and Life Between Death and Rebirth
  • life between death and rebirth, in order to show how intimately these
  • and death in the physical body. The way in which a man comes into
  • death, or one might say, in the vision of the skeleton. For through
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • The Inner Nature of Man and Life Between Death and Rebirth
  • through between death and rebirth: for he goes back in time, he lives
  • concretely into the realms in which we live between death and
  • death and rebirth, is there in the world into which we enter in the
  • what a human being goes through between death and rebirth; but let us
  • between death and rebirth. Here on earth, we have as religion
  • spirit-land between death and rebirth, he gradually matures so as to
  • reverse is the case in the spirit-land between death and rebirth. The
  • longer we live within the second half of the time between death and
  • life between death and rebirth the ideal of humanity stands, as it
  • when we enter upon the second half of our life between death and
  • half of our life between death and rebirth, in order that we may
  • our life between death and rebirth, we are instructed with respect to
  • describe, midway between death and rebirth, when one has passed that
  • us; in the life between death and rebirth spiritual teachers pour
  • feeling throughout the second half of the life between death and
  • we arrive at a certain point in our experience between death and
  • Midnight of the world, we stand exactly midway between death and
  • in the subconscious depths of our soul between birth and death, how
  • bound to the senses. Between birth and death a wisdom rules within us
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• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • The Inner Nature of Man and Life Between Death and Rebirth
  • which are active after death are those which do not depend on the
  • us after death. The use of Spiritual Science. Full consciousness of
  • brings death. Each act of Feeling and each act of Willing brings
  • death. We re-create it as a new form of consciousness when we let it
  • existence between birth and death, they would bring about the same
  • we have passed the portal of death, to shape a new life for ourselves
  • with all our imperfections is the force that leads us after death to
  • live in the spiritual world between death and rebirth. There we will
  • be held over till the future, only after death may that appear which
  • between birth and death; and in our will we also have something which
  • death and re-birth. It lives within us as the kernel of our soul,
  • to our feelings and will as may have an uplifting power after death.
  • may continue to be active after death — as indeed it must —
  • after death, are the ideas which correspond to that which is not
  • after death. When we acquire religious conceptions we are not merely
  • death. For this reason it must be that anyone who does not want to
  • for the period after death and that he might have something in his
  • receive continually into ourselves the content of death; that when we
  • which dies in us; but the death which we send down more and more into
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• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • The Inner Nature of Man and Life Between Death and Rebirth
  • only rightly found when we confront Him in the right way at death,
  • meaning death in the physical or going forth from the physical to
  • broad outline the life of man between death and rebirth. We shall go
  • these are the worlds in which we live between death and rebirth —
  • or by passing through the portal of death, we enter into the
  • period between death and rebirth. It is only by changing into
  • materialist again after his death, one who on the physical plane did
  • a person, when met with after his death, one sees wisdom stream
  • materialist and deny spirit before death is the way to be drowned, as
  • it were, in spirit after death and to find in it nothing of the only
  • world also takes place at a certain point of time between death and
  • the spiritual world, be it through initiation or through death, there
  • world. Thus it may come about, that in our life between death and
  • present time goes through life between death and rebirth, he has
  • death and rebirth is the result of what takes place in the physical
  • world between birth and death. It is indeed true, that conditions are
  • death — we shall really possess the spiritual power necessary
  • or through death.
  • investigation, or through death. If in our present age we seek to
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• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • The Inner Nature of Man and Life Between Death and Rebirth
  • Lecture 5: Between Death and the 'Cosmic Midnight Hour'
  • At death, the inner experience is
  • physical. The first experience after death is the feeling of
  • between death and new birth, our soul-light now begins to grow dim.
  • the events between death and rebirth, making use of the ideas we have
  • of death, he lays aside his physical body. This is consigned to the
  • the true man which permeate it between birth and death and which are
  • physical body, it succumbs after death. From the standpoint of the
  • the portal of death. To him the leaving of the physical body means an
  • happens to the physical body after death is an external process, and
  • himself who has passed through the portal of death, something is
  • external) with which the path of life running between death and
  • portal of death has the feeling: Thou art now in an entirely
  • soul, we should have to say that up to his death a person has lived
  • portal of death, the first idea he has to form in his soul is: ‘Thou
  • soul between birth and death now come before our soul, but in such a
  • somewhat as follows: The one who has passed the portal of death is
  • death as a great tableau. To the circumstance of thy sojourn within
  • have carried beyond death as a plus quantity as compared with what we
  • Maximum number of matches per file exceeded.
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • The Inner Nature of Man and Life Between Death and Rebirth
  • By means of early death, forces are accumulated before the
  • are often the result of death by accident before the normal time in a
  • is in its 'spiritual death' - PER SPIRITUM SANCTUM REVIVISCIMUS.
  • spiritual existence between death and rebirth’, that Midnight
  • previous incarnations, and the intervening periods between deaths and
  • plane, confront us in this period between death and rebirth as
  • the greater portion of the time between death and rebirth — but
  • earth may be repaired; otherwise, when we have gone through death
  • the corresponding period in the stream of time between death and
  • rebirth, and they would then give the death blow to certain of our
  • connections between life on earth and life between death and rebirth.
  • death; but he really retains certain forces within him which he would
  • after death is examined, the spiritual investigator finds that these
  • about an early death artificially; he would not gain it thus. What
  • happens when an early death is brought about artificially, you will
  • with an early death through an accident. When he is torn away from
  • through the portal of death without spiritual inclinations, and
  • knowledge of them only up to the time when he passed through death.
  • Ahriman. Were he to experience this immediately after death he would
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• Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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  • feeling of the death of all Nature at midwinter.
  • autumn — the decline and death of Nature.
• Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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  • during his life between birth and death he undergoes development which
  • and death, and these forces must be continually re-kindled if life is
  • to continue. We see at the moment of death what becomes of the
  • assert themselves from the moment of death onwards and dissolve,
  • which we can develop and elaborate between birth and death. By
• Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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  • through the spiritual world between death and rebirth, we bear within
  • elapsed since the time when, between his last death and present birth,
  • during the period between his last death and the present birth.
  • death in the light of what spiritual investigation discloses. At that
  • a few days after death man lives in these three members of his being.
  • extract, a seed, of it into the life he is now beginning between death
  • the form his etheric body had assumed at the moment of his last death.
  • more assumed human shape, he is face to face with his last death. At
  • last death. Thus we have now come to know what man finds as a remnant
  • as it were to wait from the preceding death until the new birth, until
  • Thus a man has gone back as far as his last death, and in following
  • last death, he can go further and come to know his last earthly life.
  • life between birth and death. As long as a man still calls anything
  • the ordinary, normal life between birth and death he cannot come to
  • last incarnation from the death to the birth. Then he experiences, not
  • to the penultimate death; he undergoes again what he experienced in
  • penultimate death reaches back to the penultimate incarnation. A
  • running backwards from the present birth to the last death. The
• Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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  • finally the candidate was actually in a condition resembling death. To
  • death-shudder of Winter, while still retaining something of their Ego
  • thinking when we are free of the body after death, but of how we think
• Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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  • etheric body leaves it at death. It then becomes subject to purely
  • fighter, which from birth until death maintains the human body intact
  • death; the latter then becomes subject to purely physical and chemical
  • death.
• Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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  • Life Between Death and Rebirth
  • soul during and after death. He describes the states of consciousness
  • Between Death and Rebirth
  • namely, the realm of life between death and a new birth. It is not so
  • the utmost importance, that is, the period between death and rebirth.
  • I will not deal so much with the period immediately following death,
  • in the spiritual world between death and rebirth. This description
  • One learns to know the period between death and rebirth either by
  • initiation or by going through the portal of death. Mostly one does
  • body when we have gone through the gate of death. In a sense,
  • meant by it. Actually, the whole of our life after death once
  • through the gate of death and kamaloca and then enters the actual
  • after death by means of visions in which we are enveloped.
  • the gate of death, where does he feel himself to be?” One can
  • death the earth is separated from us and we are united with the
  • an initiate or of a person after death, is one of feeling oneself
  • spread out in space, expanding after death (or as an initiate) and
  • earth. A long span of our evolution after death, and our ability to
  • to him previously because after death we do in fact encounter all the
  • the passage in which Homer calls the realm after death, “the
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• Title: Life Between ... VIII: Between Death and a New Birth
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  • Life Between Death and Rebirth
  • Lecture VIII: Between Death and a New Birth
  • soul during and after death. He describes the states of consciousness
  • Between Death and a New Birth
  • human life between death and rebirth. This phase cannot be treated as
  • from a super-sensible world to which we belong between death and
  • images of life between death and rebirth.
  • wife come to me and say, “I never used to think about death,
  • to what happens to him after death. External science cannot supply
  • in earthy life. When a person has gone through the gate of death, all
  • gate of death who on earth were enemies of spiritual science and who
  • after death developed an intense longing for it. Such antagonists
  • dismissed us in anger. After death we can do them no greater service
  • immediately after death we are incapable of making new connections.
  • the gate of death. On encountering a being one has not known on
  • death.
  • enter after death.
  • draw death forces within our organism. They accumulate and because of
  • this process we eventually die. The fundamental reason for death lies
  • When we go through the gate of death, we leave our physical and etheric
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• Title: Lecture: Michaelmas-Soul: Lecture I
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  • nature in its condition of death, as it were; of not being alive. But
  • significance, is discarded by the living man at death.
  • her winter death, we would be able to feel the burgeoning of spirit,
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • when the autumn brings the death of nature; we will feel the contrast
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • into a human body. First death, then resurrection: that is the outer
  • Golgotha in this sense sees death and resurrection in this way of
  • his Gemüt with Christ, the victor over death, in order to
  • find resurrection in death. But Christianity does not end with the
  • Death and Resurrection of Christ, man needs that other one which
  • the portal of death in a worthy way. Easter: death, then
  • resurrection; Michaelmas: resurrection of the soul, then death.
  • death; but in the Michael Festival we must feel with all the intensity
  • my self-consciousness between death and a new birth, but rather, to be
  • able to pass through the portal of death in full alertness, I must
  • resurrection of the soul — then death, so that in death that
• Title: Poetry/Speech: Lecture V: Poetry and Recitation
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  • death upon them storm-like falls,
  • yeares in death consuming,
  • keen both for death and creation.
• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • Hence also after death his soul continues,
  • Strives deathless on, as mortally it strove.
  • When, at the death of the poet's last heir, Walter von Goethe,
• Title: Effects of Christ-Inpulse
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  • lectures from the lecture series entitled, The Secret of Death,
  • The Secret of Death,
  • through the portal of death! We know what takes place with them
  • when they pass through the portal of death. We know that a
  • people are-now passing through the portal of death
  • discovered that death was not due to the fact that the man fell
  • portal of death in the present epoch so heavily laden
• Title: The Subconscious Forces
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  • series entitled, The Secret of Death, published in German as, Das Geheimnis
  • The Secret of Death,
  • he felt that when death comes to the individual human being, it
  • is because he is filled by the Godhead. Death is a phenomenon
  • cannot die, death must only be an illusion. Death can therefore
  • death are not conscious, — nevertheless these impulses
  • blood and death and let us remember that they will look down
  • upon the death which they were condemned to suffer by the
  • the portal of death reminds us of the great tasks which must be
  • of death. I had to say this, guided by the consciousness of the
  • threshold of death must be the same as towards those who still
  • death so early in life. The words spoken for him apply to many
  • others who crossed the threshold of death. In the dead we have
  • rely on the fact that those who crossed the threshold of death
  • in the future, for they look back upon death, and death will be
  • passed through the threshold of death and look ahead into the
  • from above by those who passed through the portal of death as a
• Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • upon the birth and death of the physical body, for it is that which
  • its aspects. We speak nowadays of the deathlessness of the human soul
  • human soul after death, because this is something still to
  • its aspects: that of deathlessness and that
  • intervene purely spiritual lives, coming between a death
  • us also the true significance of death. When we have advanced so far,
  • physical body in death, of passing through the portal of death to a
  • clairvoyance, the significance of death, and thus also the
• Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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  • in the human being until death, full of power, suited to life,
• Title: Lecture: Facing Karma
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  • and the non-physical existence between death and a new birth. The more
  • example relating to the ordinary life between birth and death. Let us
  • Even a simple consideration of life between birth and death can lead to this
  • death are always related to this particular earthly existence. This being so,
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
  • discarnate condition between death and a new birth. The more we feel
  • example drawn from ordinary life between birth and death. — I
  • life between birth and death. And if we think deeply about life as a
  • death yields us thoughts and ideas which really always originate from
• Title: Esoteric Christianity: The True Attitude To Karma
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  • includes physical existence and the discarnate condition between death
  • example drawn from ordinary life between birth and death. I have given
  • between birth and death. And if we think deeply about life as a whole,
  • death supplies us with thoughts and ideas which always come from this
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • death and a new birth and is, moreover, fraught with happenings and
  • very time of his death the head was a factor of hindrance and so, as
  • transpires in the spiritual world between death and a new birth and is
  • deaths and births he has concerned himself, as it were, with choosing
  • indication that between death and a new birth Christian Rosenkreutz
  • life between death and a new birth; but in our special circumstances
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • are also of importance in a man's karma. We have a life between death
  • bore in his soul. Up to the time of his death the head was a hindering
  • in the spiritual world between death and a new birth and is not to be
  • deaths and births he has concerned himself as it were with choosing
  • regarded as an indication that between death and a new birth Christian
  • spiritual world that occur during the life between death and a new
• Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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  • The Mystery of Death
  • The Mystery of Death (also known as The Secret of Death),
  • Significance of Sacrificial Deaths
  • the gate of death in their youth. We know what happens with the
  • human being when he goes through the gate of death. We know
  • young human beings go now through the gate of death, and their
  • death did not happen because the person fell into the water,
  • of death in our destiny-burdened time. We do not speak of the
• Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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  • The Mystery of Death
  • The Mystery of Death (also known as The Secret of Death),
  • felt: if death happens in the individual human being, —
  • phenomenon of death is no phenomenon of the human being, but of
  • God, and because God cannot die, death can be only a delusion.
  • Death cannot mean destruction of life. He knows that an
  • go through blood and death today. However, the impulses exist,
  • death during these military events which cannot be compared
  • the death which was imposed to them by the big events of time.
  • individual human being who has gone through the gate of death
  • through the gate of death. I had to speak this out of the
  • of death like to those who are here still in life. We must not
  • gone as an early deceased through the gate of death. What was
  • gate of death. We regard them as our most important co-workers,
  • time. For this death is a great master at which those look back
  • who have gone through the gate of death. Some people need a
  • take notice of those who have gone through the gate of death
  • who have gone through the gate of death because of the
• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • and death of the physical body, for it is that which existed before
  • question of what becomes of the human soul after death, because this
  • coming between a death and the next birth. For this elevated form of
  • knowledge, teaches us also the true significance of death. When we
  • the event of laying aside the physical body in death, of passing
  • through the portal of death to a new, spiritual life. We thus learn,
  • at the third stage of exact clairvoyance, the significance of death,