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• Title: Tension Between East and West: Lecture 1: Natural Science
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  • quite different. I mean the function it long ago assumed
  • extended into a different region, precisely in order to attain
  • developments. Something quite different suited human nature in
  • and for exhaling, different from that used in ordinary,
  • experience of self something quite different from what we
  • ways of knowledge must be different. We shall be speaking of
  • Today's way of knowledge must be entirely different. We have
  • have a different effect, because of the change in the human
  • content itself becomes a matter of complete indifference, and
  • inclined, we imagine the relationship differently. We
  • directions the needle is indifferent. Everything in this
  • is internally differentiated, and we learn the significance of
  • orientate it differently in the universe, we should have to
  • become different people; but we have done so by
  • beyond them, gaining an attitude of indifference to them
  • we were not so robust and did not remain indifferent to them
  • that we must advance to an entirely different type of
  • natural science. It seeks to attempt something different: we
• Title: Tension Between East and West: Lecture 2: Psychology
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  • different form, to psychology itself. It would need a great
  • vagueness and lack of differentiation of the child's
  • impulse in the life of the soul to be different from this
  • “mind's eye” unveiled is as different from the life
  • spiritual realm, will have a different way of looking at our
• Title: Tension Between East and West: Lecture 3: East and West in History
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  • differentiated whole, a great deal has to be discovered about
  • powers differently nowadays from the way they were developed in
  • quite different to the man of today from what it was, for
  • perceive how they differ from the position within this
  • rather different from that of earlier times.
  • hand, and for achieving human freedom on the other, differs
  • something very different from that of earlier epochs.
  • history to encounter something quite different. Let us go back,
  • meant something different from what we mean when we speak of a
  • different from ours, where thought has already separated
  • different temper of soul if we are to penetrate into the real
  • different basis from that which later prevailed. Later,
  • differently from scientific or artistic experience. The vital
  • more we find that its spiritual life is something different
• Title: Tension Between East and West: Lecture 4: Spiritual Geography
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  • human life, with all their various differences. What I have to
  • differs from our own, it has a curious effect. Once we allow
  • quite different form, further West — and in this
  • These are differences of temper in the attitude to life of East
  • and West. And these different tempers multifariously combine in
  • Englishman himself observes that a quite different spirit
• Title: Tension Between East and West: Lecture 5: Cosmic Memory
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  • (though they are viewed very differently today from the way he
  • cognition, so that by attaining a different form of
  • different from that usually adopted today. People today dissect
  • it is one quite different in kind from what we observe within
  • see how in fact differences of thought can also operate
  • differentiation is permeated by vitalized thinking. And from
• Title: Tension Between East and West: Lecture 6: Individual and Society
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  • seem like photographs of life from different sides. Yet people
  • really mean something different; they mean man's feeling that
  • since childhood. This is something quite different from living
  • different shapes. We must move forward to an education which
  • could be understood by the young in a quite different manner
  • someone who lives in a different social constellation.
  • different: experience of the spiritual, not merely excogitation
• Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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  • things are rather different. There is a tendency towards what
  • thought even in Central Europe differs from that in Western
  • understanding when, by the quite different modern path into
  • religious views themselves have taken on quite different forms,
  • years ago there in the Far East on quite different cultural
  • observe a significant difference. In the Chinese Socialism
  • by it. For the Greeks it was different. And that is why Goethe
  • difference: Phoenician economic life is the product of
  • built on a quite different branch of the economy — on
  • differentiated of course in one direction and another.
  • fundamentally the English way of thinking differs from the
• Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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  • different in type from the Europeans of later
  • however, is that these men of different type did not have the
  • the entire social organization of humanity took on a different
  • aspect. It has a different appearance in civilized Europe
  • phenomenon turns out to have a quite different significance in
  • different ages.
  • like — how it would have to be different from the ways
  • — fought quite differently from the way such battles have
  • experience of the different forms of mankind. These differences
  • exist outside us. In society, differentiation is necessary; we
• Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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  • kinds of different ways, within the most varied
  • given institution might be different. Instead, I argued that a
  • what he has is something quite different. I would say:
  • it in quite different contexts of ideas. What is said, however,
  • has an ear for such things can perceive a marked difference
• Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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  • different, the obstacles to change are legion, so that what we
  • practice, cannot be realized! There are differences of rank and
  • organism does not die, and to this extent it differs from the
  • the differential and integral calculus was discovered by
  • sphere has to be created among men. This is a different stage
  • quite different from those controlling the other two fields of
  • very different walks of life. It is not just theory, but
  • find that for a given period — every period is different
  • this, you will find that differences of rank and class follow
  • These are two different types of crisis. Such things are not
  • develop forces of decline arising from differences of
  • indifferently for one purpose or another.
  • by quite distinct and different factors: spiritual life, legal
  • have reflected in very different ways on this tripartite
  • have quite different determinants, and that we must therefore
  • different systems function together, and how they best combine
  • correspond to these three different aspects of life entered
• Title: Regarding Higher Worlds
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  • The only difference between both these worlds as opposed to our
  • are differentiated substantially from those existing beings on
  • different kingdoms we conclude that their form is firm,
  • different the image will be when you receive news of a death in
  • mere light and different colour images but also all other
  • There exists a differentiation between the observation of a
  • something different, as if not only is the space filled with
  • looks different from here.
  • quite a different way, than what we have perceived about them
  • different regions, one from this, one from another: the danger
  • impressions in him- or herself, namely a differentiated world
• Title: What is Self-knowledge?
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  • must remember to differentiate between these four members of
  • something which makes a person quite different from what he or
  • Something quite different! You easily realise with precise
  • quite different, which in a certain sense is tied even deeper
  • different. You experience quite different feelings,
  • will-impulses regarding life and a totally different life shows
  • originating from different points of view, which are as varied
  • creates a different side, that is the inner tolerance which is
• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • is different. Spiritual investigator is affected in his vision by
  • blood circulation. Feeling in this connection is also different in
  • difference between the first two and the last two parts of this
  • four-fold human being. In ordinary life, the difference does not
  • respect to the will. How different we human beings are with respect
  • feeling is inward, it is still possible for different human beings to
  • ourselves masters of a tiny portion of this world. It is different
  • An entirely different light is
  • etheric body on the other, is different from what it is while he is
  • infinitely with different clairvoyant individuals. Each one may have
  • it does not necessarily always appears the same. How differently does
  • reflection — though this differs somewhat from ordinary
  • body one has left behind — appears different. The exact
  • difference may be expressed as follows: Thou canst concentrate upon
  • time when one says to oneself: How different Maya or Illusion is from
  • ourselves; we become different human beings in all our feeling and
  • nature differently from what we did before, we now know in a
  • different manner than formerly that human nature is permeated by the
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • different ways of leaving the body (Bergson on Memory). The treasure
  • from a different aspect, because only when we observe life from
  • different spiritual points of view are we really able to arrive at
  • different spiritual depths than do our memories which only come forth
  • thereby get out of our body in a different way from the one described
  • different from the one described in the last lecture. Notice this
  • difference carefully, for in this course of lectures I have to
  • words. It is only when we try to comprehend these differences that we
  • differently. When he leaves his body in the manner I described in the
  • this entirely different life, but still this expression may be used.
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • directions do things work in different worlds!
  • which is behind the feeling in quite a different manner. That which
  • permeate us very, very differently, if all that is contained in it
  • ages, it was different. Of course man's perceptions arose in
  • then we find that they perceived quite differently. Of course they
  • It is somewhat different
  • When men acquire a different form of consciousness, they acquire
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • one difference between the experience in the spiritual world and the
  • knowledge of this reality, the case is different. As children we have
  • Now matters are quite different
  • soul really becomes different. No one can take up Spiritual Science
  • soul different, it gives it different sympathies and antipathies, it
  • instincts different; it gives us the impulse to do the right thing.
  • spiritual plane this is different. On the physical plane we put our
  • so different in the spiritual world that we have to acquire entirely
  • the ‘Saga motiv’ resulted, the case was different; but
  • The difference is, that the Father-God can be found through
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • known and the Beings of higher hierarchies. The difference in
  • different from the mere chemical and physical laws to which, as
  • different relationship to the world from that in which thou wast
  • disappearance merely signifies its change into something different.
  • Think how very different this life between death and rebirth really
  • It is different as regards what
  • physical life we have at least differentiated within us the pair of
  • this difference, here in the physical world we know that when we see
  • longing to have an outer world again. And so different are the
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • earth with a different point of view. There is no waste in life on
  • become a disease if it enters another sphere. These different views
  • a different way, as pain and sorrow, it is seen on the spiritual
  • standpoint of life is really quite different from what it can be in
  • because the spiritual worlds are so very different from the physical
  • The point of view becomes entirely different when the things of the
  • different points of view that exist in one and another spheres of
  • life. These different points of view confront a person, when
• Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • differing from those ordinarily known.
  • something quite different. If, for example, a normal man — one
  • mystical deepening will have a quite different feeling. Such a man
  • deserved. — Such persons, if they deepen their different
  • of perception has gone. Thus sleep differs from ecstasy in this
  • identification with a world which differs from that of everyday life
  • acting; he acts as if under quite different influences. For many
  • morning. Our condition then is different from what it was the previous
  • differences of degree only. The intense sufferings and raptures of the
  • mystic are vastly different in quality. There are also great
  • differences in quality between what the eyes see and the ears hear and
  • in question sees a world that is different from the sense-world; the
• Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • detailed to say about the difference between man's waking life and the
  • difference between the two states. It would be easy to speak of these
  • human consciousness regards sleep as an undifferentiated state that is
  • sleep? Yes, several quite different influences can be distinguished.
  • explore the different influences which are exerted upon the sleeping
  • man is different; he undergoes a change during sleep. The evidence of
  • two different periods, was designated by the word “Jupiter.”
  • quite different world which he normally regards today as the only one
  • effect of violet is different from that of green. It is the Sentient
  • bodily sheaths. This is a different influence; it is the influence
  • upon them inwardly, to reflect upon them. Notice the difference there
  • the Consciousness-Soul. What are the differences between Sentient
  • three different members, that it is subject to three different
  • different domain but which for certain reasons can be studied in
  • different positions and mutual relationships, gives expression to
• Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • ourselves from within? We should see something quite different from
  • feelings he prepares himself to have experiences by night which differ
  • We all know that our feelings in spring are different from those we
  • thinking is utterly different from what it was in those olden days,
  • the Earth, and if read with inner participation, a difference of style
  • The difference between books on Spiritual Science and other kinds of
  • culture made it possible, in a different way, for one who ventured
• Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • ‘soul’ is quite different from current ideas of it. He
  • three forces are transformed in our soul and assume different aspects.
  • something different.
• Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • spiritual knowledge. Accordingly a different path to knowledge is
  • leading to that Initiation differs from what it once was.
  • different personality. He must be capable of regarding himself as some
  • quite different being — that is the important point — and
  • himself slipping as it were into a quite different bodily sheath.
  • experienced in a different way. What is now experienced are the
  • the Earth's evolution he was in an entirely different environment,
  • that the Earth itself was quite different when he was living in his
  • conditions different from those of today the plant kingdom could exist
  • formation. Under different conditions the plant kingdom was already in
  • quite different consistency, without mineral substance. For this
  • was quite different from what it is today. We lived on a great
  • epoch the configuration of the Earth was again different. Human
  • so strictly. They were able to find help in a different way and it is
  • intensity: Now you are no longer yourself; you have become a different
  • with a different Ego. The word Entwerdung (as the opposite of
• Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • introduction to the Macrocosm to take place in a different way. The
  • so that individuals were available who in very different ways had
  • reference to the different terminology employed for these worlds.] The
  • spirit. Man has before him impressions which, although in a different
  • case of a mystic, different attributes — humility, for example
  • differently. An impression of the world that is reached after passing
  • Now these different members of man's organism and constitution have
  • been formed out of different spiritual worlds. To understand this we
  • eye owes its existence to the light. Out of indifferent animal organs
• Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • differ somewhat from each other. Studying our own being with ordinary,
  • “earth”. Thus different factors play a part in the
  • different people may give entirely different accounts of the
  • have been different if karma had assigned me to some other situation
  • has a different one. I will adopt the standpoint that his opinion is
  • the different incarnations. Here we have arrived at the idea that we,
  • different stages; hence they must be called now by one name, now by
• Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • indicates the advances made. Here, then, we have a different symbol
  • this respect differ from the mental pictures of ordinary consciousness
  • We have now described a path of knowledge differing somewhat from the
  • therefore also change. Different methods were necessary in earlier
• Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • be quite different, so that from the beginning he will enter
  • accepted that we think with the head. We have a quite different
  • development and this thinking of the heart is very different from
  • different when we want to recognise the truth in connection with
  • happened we shall find in most cases that we form a different judgment
  • training for making oneself a different man. In logical thinking we
  • worlds. To be indifferent to truth and error is of course more
  • same circumstances have quite different experiences. The description
  • of this experience given by one of them may be altogether different
  • because the antecedents of the visits to the place were different.
  • another lecture something apparently different. Applying the standard
  • arrive at a quite different Imagination, yet immediate feeling again
  • times, four times, and each time obtain different pictures. According
  • second time: Now I have found myself again and am something different.
  • And the third time again we find something different. — When
  • a picture of our Ego, it is essential to know that twelve different
  • pictures of the Ego can be seen. There are twelve different
  • twelve different standpoints have we a complete picture. This view of
  • each a different power, just as it illumines our Earth through the
  • Maximum number of matches per file exceeded.
• Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • communicated, and this from a standpoint rather different from that of
  • this can be done from different standpoints. We have heard of the
  • number of different standpoints from which it is possible to
  • different form of soul-activity. But for the experiences of everyday
  • quite different kind of Space, one that is unknown to ordinary
  • different character from physical space, as if the world were
  • different from the space known to man in everyday life. In this latter
  • The heart actually beats differently in response to the beautiful than
  • later stage than the heart. All this gives one a quite different
  • the trap. It does not know that different organs must be differently
  • viewed because they are at different stages of development. As long as
  • itself in the body, that man will also have a quite different external
  • the future who will have a quite different external appearance; his
  • picture him connected with a different planetary condition; and if at
  • a different planet, not on our Earth as it is at present. If we are to
  • upon these three states are in each case quite different.
  • cosmic Beings working from different spiritual realms and enabling the
  • system, man too would be quite different; with the transformation of
  • condition so different, so utterly unlike that of today that in face
  • Maximum number of matches per file exceeded.
• Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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  • the hidden inner microcosm. Steiner discusses the different paths of
  • different assumption, namely, that in every human soul there are
  • The spiritual investigator is in a different position. He must appeal
  • man's physical body is subject to quite different laws immediately the
  • difference between the physical body of man and the physical body of
  • bound to confront us as an essentially different being because in him
  • There things are different. Man can maintain the connection between
  • body is different. The plant is dependent upon the relation of the Sun
  • different from the form that was his on the Old Moon, but also to ages
  • etheric bodies differ from those of the plants in that they are, as we
  • different from those under which the plants of today originated.
  • We shall be able to understand these different conditions if we
  • Entirely different conditions must have prevailed at that time.
  • Spiritual Science points to these different conditions when it reveals
  • body had been as it is now! But it was quite different. The physical
  • physical and etheric bodies, but under conditions altogether different
  • everything in the whole solar system was different. Neither what we
  • essentially different from present conditions that it was subject to
  • to entirely different conditions. We have heard that even when
  • speaking of the Elementary world a quite different conception of
  • Maximum number of matches per file exceeded.
• Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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  • not take sufficiently seriously the difference that exists between
  • characteristics to show how fundamentally different are the spiritual
  • It is different as regards what happens through us in the physical
  • It is different in regard to the acquisition of knowledge in everyday
  • but it can be characterized also in a different
  • spiritual world must be imagined quite differently from what is
  • to the Sun. In the not too distant future different concepts will be
  • Golgotha. It was somewhat different.
  • he comes into quite a different condition from the previous one. One
• Title: Life Between ... VIII: Between Death and a New Birth
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  • will this always continue?” There will not be such a difference
• Title: Lecture: Michaelmas-Soul: Lecture I
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  • higher hierarchies would still be today, though in a different form,
  • a new view of the problem of reviving these conceptions in a different
  • an animal form differing from any that would be possible in the
  • world discarded — just as the human corpse, though in a different
  • from whom I myself sprang by a different way. — And all our inner
  • men even in the 18th Century. They still felt vividly the difference
  • breathed, and perceived it. They felt intensely the difference between
  • difference was still livingly clear to many men who in the 18th
• Title: Lecture: Michaelmas-Soul: Lecture II
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  • conditions are different, and such lilies find their release in a
  • different way. For the decree that the spell of that particular lily
  • in an evolutionary stream, taking many different directions to this
  • his chair really no different from what he was when he sat down,
  • fundamentally quite a different being after reading something of that
  • and then maintaining the same indifference toward them as toward
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • give rise to quite a different dream. The man might dream he is
  • Their conformation is entirely different from that of other
  • experiences, but they give these a different contiguity. Why is this?
  • the laws of nature, but laws that bear an entirely different inner
  • spiritual world we enter an entirely different system of laws.
  • principle to his thinking. Yet in this respect thinking differs in no
  • different effect from that of nature elsewhere, what I have set forth
  • before the mind's eye. And this means something different from having
  • that an imagination presents itself to us. It is different from
  • some chimerical world of divine spirit. All this was very different in
  • amazed to learn how they can establish, by means very different from
  • condition of our blood varies and the digestion functions differently
  • enters in, the heavenly bodies become something very different from
  • their professorial platforms took quite a different standpoint in the
  • What a very different wisdom that was from anything we have today! It
  • was simply wisdom of an entirely different nature, and what took place
  • of it. That is something very different from withdrawing from the
  • instinct for the very different relation in which the earth stands to
  • differently life on earth flows along in the burgeoning spring than
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • without in any way differentiating these realities from each other.
  • earth differs from that of the human being, if I may so express it. In
  • confronting someone, I perceive many different expressions of his
  • mind is called for totally different from the one involved in the
  • differently, presents the world in an entirely different way; and we
  • the world today are very different from what emanates from the other
  • frequently met with. What is needed is a totally different attitude, a
  • different orientation of the soul, if the message of anthroposophy is
  • But given this different orientation, not only the human intellect but
  • soul-endowed being whose manner of speaking to us is quite different
  • attain again by a different way to those sensations that once so
  • from quite different premises. Now, however, if we vividly comprehend
  • different from abstract concepts; and furthermore, do not imagine that
• Title: Poetry/Speech: Lecture V: Poetry and Recitation
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  • different to that in which we stand in immediate
  • – even though the difference
  • different way – and not in any trivial sense, but as regards
  • the other in this way, we can clearly discern the difference
  • Version puts it on a different level to any other translation
  • Schiller’s poems could even have had a different content to
  • body what should be experienced on a quite different plane. The
  • it strikes a German from a different region as being cornpletely
  • How differently this appears in our other poet,
  • the higher mode of experience in a different guise. It is actually
• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • fellowmen. All things appear to us in a different setting, when
  • might equally well be different; we see nothing but
  • must be to something different from that sum total of
  • feeling of pleasure quite different from any other. Comparing
  • different. This pleasure is closely bound up with the desire
  • following words: ‘You create quite differently from the
  • the Idea. This is quite a different thing from what the German
  • gradually from different sides. And for this
• Title: Effects of Christ-Inpulse
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  • view the different objects on the earth.
  • quite different from those of our waking state. As stated,
  • different way from that of past epochs. The task of the past
  • in Europe would have taken on a different aspect.
  • the whole map of Europe took on a different aspect because tie
  • a different course if the shepherd maiden had hot interfered
  • and external reports! But the Gods work along different paths
  • not imagine that there must be a difference between an etheric
  • there is a great difference! When a person dies as a result of
  • different from what people imagined it to be. Thus, we see how
• Title: The Subconscious Forces
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  • is something quite different. Illness is generally not an
  • many different spheres. But as explained, the essential point
  • many different countries of the world, do we not find that
  • influence on the individuals belonging to the different
  • reciprocal relations of the different nations and I tried to
  • show that different forces are at work in the various, nations
  • value of the different nations, it simply states the facts. It
  • But this development of course differs somewhat from that
  • Sentient Soul at different times in a different way.
  • now you can, for example, face quite differently the
  • we now see in how many different ways the forces which drive
  • on a definite form. This will be entirely different from what
  • entirely different way. Here we come across something very
  • These are the forces that live in the different nations and
  • Groups, masses of people endowed with entirely different
  • forces of development live together in Europe. These different
  • they must assert themselves in different ways. The opposing
• Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • to speak also in a different sense regarding the achievements which
  • praiseworthy scientific view to something different. This is the will
  • different. Here we have to look back to the times when there still
  • assumes in his thinking, for that different role: that of introducing
  • It is quite possible to differentiate this picture of man's inner
  • in regard to much that they would prefer to see in a different light
  • set up before our minds, but now something entirely different
  • this also in a different way. Undertake to visualize the course
  • would be applied in a different sense:
  • expression confronts us in a different application in that which
• Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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  • super-sensible knowledge is something different in its entire nature
  • through immediate experiences how indifferent, in a certain sense, is
  • of waking constitute a transition to an entirely different state of
  • different states of soul when awake and when dreaming, so does the
  • whole state of soul become different when one arrives at this higher
  • life become something entirely different. Just as one becomes a
  • different person in ordinary life through awaking, so does one
  • become, in a certain sense, a different human being through
  • utterly different form the moment one ascends into the super-sensible
  • something fundamentally different from what he is to the merely
  • on, it is his educational environment which gives a different, dimly
  • must come to flower out of a different root from that of knowledge
• Title: Lecture: Facing Karma
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  • good person. To accomplish this we must consider from different points of
  • now he must think differently about it. He must say to himself that the
  • positive abilities. He must owe it to the pain that he has become a different
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • different points of view, how Theosophy can flow into life.
  • think quite differently about them; I realise now that the sufferings
  • friends, quarrels, or has some different kind of contact, a great deal
  • different incarnations of the Earth and the like. Just as we inquire
• Title: Esoteric Christianity: The True Attitude To Karma
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  • it is important to study from different points of view how
  • quite differently about them; I realise now that the sufferings would
  • friends, quarrels, or has some different kind of contact, a great deal
  • other than what we are told about the different incarnations of the
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • own acts, we shall have quite a different attitude to events
  • upon different environments and conditions of existence and there is
  • perform a special mission, the twelve different streams in the
  • precision and accuracy. And so all the different streams of man's
  • his own views but something quite different, namely, the thoughts and
  • representatives of the twelve different types of religion poured into
  • different forms of belief spread over the Earth. In this way the soul
  • youth was now inwardly quite changed. The twelve different rays of the
  • search of the different centres of culture in Europe, Africa and Asia,
  • in bed ... in other places I have mentioned different forms of such a
  • Such a happening surely indicates that quite a different attitude must
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • quite a different attitude to events confronting us in the future; our
  • Greece; again and again we have experienced different environments and
  • a special mission, the twelve different streams in the spiritual
  • so all the different streams of man's spiritual life — the
  • his own views but something quite different, that is, the thoughts and
  • of the twelve different types of religion poured into his soul. His
  • whole soul reflected the harmony of the twelve different forms of
  • quite changed. The twelve different rays of human outlook were united
  • search of the different centres of culture in Europe, Africa and Asia,
  • lying in bed — in other places I have mentioned different forms
  • different attitude if we want to have a clear vision of what actually
• Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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  • this as we look, otherwise, at the different things of our
  • growing and blooming in our consciousness. It is different when
  • described, and it is also shown in different writings: we are
  • can notice that we get to quite different conditions at the
  • its soul and spirit. Only that is the difference that we are
  • differently as it was the case in the past time. The past time
  • Europe was arranged differently, because the Maid of Orleans
  • differently after that what human beings are able to do unless
  • differently through the course of history. The gods work by
  • difference must be between an etheric body, which is taken off
  • is a big difference. If a human being dies because of age or
• Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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  • different. The illness is not the enemy in most cases, but just
  • different areas. What it concerns, this is that which I have
  • by the most different countries of the earth, is it not as if
  • to appeal to something different than to the human reason and
  • beings in the different European regions, how the individual
  • nations face each other and that there really different forces
  • hold sway over the different peoples. Today we want to complete
  • somewhat different from that of the individual human being.
  • people, but it inspires the sentient soul in the different
  • times in the most different way. There are times in which the
  • because you can now put the question differently: how is it
  • different, because this folk-soul descends and ascends
  • one sees how differently that works on the individual peoples
  • revealed. This will be completely different from the
  • quite differently.
  • culture, was taken up. Now, however, it is not different when
  • quite different internal forces of development live in Europe
  • together. These different forces of development must compete
  • with each other; they must assert themselves in different way.
  • different that the children should take up in their
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• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • external world. But it is possible to speak in a different
  • different: this is the will aspect of the life of the soul. Whoever
  • external nature has become something different. Here we have to look
  • he otherwise rightly assumes in his thinking, for that different
  • differentiate this picture of man's inner being from that which
  • much that they would prefer to see in a different light from the
  • entirely different appears. That which lived within us we have now
  • different way. Undertake to visualize the course of a drama in
  • all too well known, but which would be applied in a different