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• Title: Tension Between East and West: Lecture 1: Natural Science
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  • transformation of our whole life brought about by the
  • research is a transformation of human thinking. Any impartial
  • was approached in former times — how human thinking as a
  • conformity to law. And we make it our duty not to add any of
  • to investigating the conformity to law of external
  • into with the world. It has become a purely formal aid for
  • can intervene only formally, in clarification, combination and
  • For, with its conformity to law, science does easily lead, in
  • who form their picture of the earlier epochs of mankind only
  • have a way which in its pure form was followed by individuals
  • transformed the process of respiration. He did so by
  • conscious. The transformed respiratory rhythm, with its timing
  • transformation of thinking by other means, so that through this
  • transformed thinking we can reach knowledge that will be a kind
  • not form a part of Eastern spirit-training — for, even if
  • thought for longish periods. We perform, in the realm of the
  • clear-cut concepts which we have formed ourselves or have been
  • abstract, we are not in a position — once we have formed
  • advanced to vital thinking, we do indeed form a mental image
  • profound conformity to law that the abnormality is
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• Title: Tension Between East and West: Lecture 2: Psychology
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  • feel it informing our senses, feel too that our psychic
  • into our body; we inform our organs of will with it and become
  • it informs our muscles, and how finally there comes about what
  • hidden the spiritual element that informs this wonderful
  • different form, to psychology itself. It would need a great
  • men are inclined to say: the form of consciousness I have once
  • give us any information about any kind of outside world, not
  • survey our life; but we see it as it informs our growth and the
  • physical life on earth has been informed by what the tableau
  • finer body (which yet informs our growth and our memory), a
  • man and see how the spiritual informs the bodily organs.
  • sublime.” He means the highest form of the sublime. This
  • highest form can be experienced only in the human organism
  • men today and forms a basis for true inner piety and true inner
  • formed; how soul finds its way to soul, moving outside the
  • it forms the pain, the sorrow, the privation, the wish of
• Title: Tension Between East and West: Lecture 3: East and West in History
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  • take on the forms appropriate to that science. Thus the
  • this change the expression of great transformations in human
  • brings us in the end to thinking and to the transformation of
  • religious life separate in his soul. He even endeavours to form
  • can recreate the creative human form. All we need is to retain
  • common sense and a sound, spiritually informed eye, you
  • experience. In forming the muscle, the bent arm, the hand, he
  • flow together, informs Soloviev's East European
  • scientific thinking, whereas in art forms and religious
  • This religious strain forms part of the temperament of East
  • of nature? His artistic sense transformed itself naturally into
• Title: Tension Between East and West: Lecture 4: Spiritual Geography
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  • (including such forms of these as have survived in the East
  • quite different form, further West — and in this
  • and sun! We may say: what we formulate in our sharply
  • microscope extensively and learnt about cell-life, and formed
  • world of plants as it grows and flowers. If we have formed a
  • concrete in its individual forms as the world of the senses in
  • transformed external perceptions. Within man, memories are not
  • only faithfully preserved; they are also transformed in many
  • transformed external experience. Of course, we need only
  • hand we know that the material forms operating within us are
  • themselves simply a transformed reflection of the spiritual
  • because, in transforming itself into mortal man, the spiritual
  • assumed the most varied forms — we can see how the sense
  • assume the most formidable dimensions unless it can be set on
  • spirit informing this life turns into abstract concepts and
  • to conform to mirror-images, which in themselves are powerless,
  • extreme form an attitude that we really need in face of such
  • spiritually real form of the higher world infuse these
  • must emerge for man a new form of the spiritual world. And when
  • transformation of the spiritual world, which was
• Title: Tension Between East and West: Lecture 5: Cosmic Memory
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  • that takes the form of general concepts and ideas, a vague
  • spiritual form of existence. The reaction of the rationalist to
  • older forms of humanity's mystical endeavour. Yet in face of
  • organic process, and then appears again in an altered form.
  • Anything observed can undergo a transformation or metamorphosis
  • terms. When we observe the outside world and inwardly transform
  • cognition, so that by attaining a different form of
  • the outside world, and that the act of cognition transforms
  • will transform the love that rightfully exists on earth into a
  • transformed memories; but they often contain an admixture of
  • the formation of a healthy memory, pierces this mirror of
  • more or less abstract form suffers from a marked semblance
  • drop. A miniature solar system forms, and from the standpoint
  • of the world's history: we form concepts of a purely physical
  • arise cloud-formations, and indeed shapes thinner even than
  • another.” We need to attain this attitude, in a form
• Title: Tension Between East and West: Lecture 6: Individual and Society
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  • social reforms from first principles, in an abstract and
  • expounded here could, if transformed into impulses of the whole
  • political party. Then, you have a platform, you have ready-made
  • that we can form a life-like picture of them.
  • formulated, almost as an abstract theory, however, is a feature
  • form no longer appropriate to the present time, in earlier
  • ordinarily formulated, can only express a superficial outlook,
  • develop into human social configurations informed by
  • soul, the forces that have been formative in social
  • mathematically formulated laws; to comprehend something so
  • away from the instinctive forces that previously formed
  • only into inorganic, lifeless nature, but also into the forms
  • even of something that forms as much a part of the social
  • can transform itself into social impulses such as arose from
  • this life in its individual concrete forms in accordance with
  • end-result of this is that we form ideas of what is going on in
  • among mere memories, untransformed.
  • sharply delineated concepts but vital ones. The former, it is
  • immediately take on sharp contours) all informed by the
  • the platform, her way of speaking was ... well, I will quote an
  • Maximum number of matches per file exceeded.
• Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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  • transformation now taking place in the social structure of the
  • tending to transform themselves into a totality, a single
  • spiritual transformation throughout the world, of which perhaps
  • expected to shape laws and inform administrative principles,
  • dogmatic and formula-ridden Marxism that occupied the souls of
  • so many of these, a great deal survives in a disguised form, so
  • an increasingly attenuated form, this has survived in all the
  • attenuated form. There is much in present-day social structures
  • religious views themselves have taken on quite different forms,
  • forms that have detached themselves from economic life,
  • impulses that inform them. For the description often given
  • that appear the same in their outward form are not the same
  • that the particular form of the theocratic state — or
  • was theocratic in form has gradually assumed a quite
  • transitional form in the Platonic Utopian state. There is
  • about society; and in it we can recognize a form into which
  • encounter this relationship in its purest form when we look
  • very diluted form, metaphorically speaking; so that,
  • transformed itself into the legal attitude, the political
  • take on legal forms.
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• Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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  • spirits in a simple formula — the Apolline dictum:
  • and science were combined: in performing the ritual actions,
  • religious elements gave to knowledge its original form.
  • undergo a complete transformation as a man, a kind of
  • This is the old religious form of catharsis, the purification
  • What existed in the East passed over in another form to Greece
  • doing the work. The masses merely formed an appendage to the
  • those who performed it as a natural datum. Human society really
  • supply, which with us forms part of the social organization, is
  • experience of the different forms of mankind. These differences
  • formation of trusts and combines, in the trade union movement,
  • spiritual sphere. What we perform in the outside world needs to
  • of life becomes of interest. Whereas formerly what was
  • formerly we looked at the product, we shall now look at the man
  • who requires the product. Whereas formerly the product was
  • expressed in so extreme a form is justified, and whether people
• Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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  • conceivably interest them. They perform it as if faced with
  • tend to be formed in these circles are indeed organized on the
  • on to the outside world. These assumed the most varied forms,
  • superstition formerly interposed ghosts in front of external
  • obliged to adopt the scientific forms of expression customary
  • philosophy of life in the form of an anthroposophically
  • developed over there a distinct form of primitive
  • developed represents a primitive form of the exercises by which
  • will. It sometimes takes curious forms, this conscious
  • in one form or another with us Western men, in his heart there
• Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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  • circulation of capital might be transformed so that it
  • formulae and recommending their indiscriminate
  • transformation, and that forces of decline must always operate
  • you could see that, whenever capitalism formed part of an
  • transformed broad areas of social life. Ask yourselves what is
  • a very popular form, at the end of the eighteenth and beginning
  • them and becomes an empty form. And then they say: This empty
  • form must be given a content; the economic element must
  • that inform the social structures; economic associations come
  • lives a certain formalized element of social thinking.
  • formalized thought. But humanity, on its way down the ages,
  • economy was formed, it was the general opinion that the state
  • connection with the circulation of capital. The formation of
  • formation of capital. In recent times, this has been
  • that are part of a legitimate formation of capital, but on the
  • When people realize this, they become social reformers and work
  • all-important — inhabits this triform social organism in
  • uniformly in the monolithic state has led to a
  • we shall be able to form some idea of how the three spheres in
• Title: Regarding Higher Worlds
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  • world view with something which formerly has not been taken
  • complete intimate transformation as experienced within the soul
  • different kingdoms we conclude that their form is firm,
  • outer form has remained constant. Similarly with the animal,
  • possess a continuously changing form, a shape which in many of
  • form which can be observed in the astral plane is the exact
  • continuously changing forms of the astral beings. Thus you have
  • don't cling to outer objects but flash with a definite form,
  • that some kind of regularity of form is out of the question.
  • The astral body only appears in a kind of firm, steady form as
  • this is the case, it retains this form. Already at night, when
  • evil feelings during the day, appear in quite another form
  • the day. In general the form of the astral body is steady at
  • its form essentially, but only essentially.
  • takes on a variable form right through the Kamaloka time. This
  • body completely matches its form and image to the soul life,
  • hateful feelings shows a withered form while a person who died
  • with beautiful feelings, show a sympathetic form as an astral
  • while really take on the forms of all kinds of grotesque
  • follow which forms are offered to the clairvoyant
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• Title: What is Self-knowledge?
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  • Make an attempt to formulate a precise reckoning, drawing from
  • only slowly transforms talents. Yes, attention must be drawn to
  • in order for the transformation of talents to be carried out,
  • least see the beginnings of transformation in our own nature.
  • at a precise moment perform the right thing. It is a totally
  • allows the karmic line to weave and form links this way and
  • transform facts. It is necessary, that if karma is not to
  • transformed way. Whereas you had experienced great pain and
  • researchers who not only transformed their souls into
• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • acquainted with the inner man, and one meets the human form. It is a
  • the inner life of man abstractly, it appears in the three forms we
  • have often mentioned; in the forms of thought, feeling and will. But
  • which thus flows out into the world and forms part of it. Whether
  • forth the smallest part and transform it into actual feeling ...
  • become inner world. Not as if one now carried within one this former
  • formerly thy sense-impressions were outspread and art regarding the
  • extent, the tiny being, the man, who formerly seemed to stand in the
  • look on it as we formerly looked on the whole of the outer world
  • that meets one is the human form itself? But how changed is this
  • human form! One cannot say it often enough: that one must go out of
  • this human form present itself! One knows: ‘That which thou art
  • now looking at, is thyself; yea, it is thee. Thou who formerly didst
  • might call the outer form of that which stands there; though changed.
  • thus do the eyes appear in the changed human form. The ears begin to
  • short, the human form appears to one as something which gives forth
  • permeating this shining form. Then one knows: That which thou seest
  • One now finds, not what one formerly saw by means of the body and its
  • moves in this outer world. It is as if the space, in which formerly
  • physical body in such a way that what formerly was only felt, now
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• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • image of Divine Being in the form of man, as the highest divine work
  • ‘time’ that is outside space). A religion formed on
  • image which the human being has formed from his earthly existence, is
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • Sun that is hidden from us though forming part of the Will. That
  • death. We re-create it as a new form of consciousness when we let it
  • really attains the form of ideas, only a tiny portion really enters
  • formed as the result of this sensation.
  • corpse were not formed through the war between Lucifer and his
  • at once into the spiritual world. The corpse forms the dead weight by
  • ours. Through this content, this corpse-phantom being formed in us,
  • spiritualisation. It is while this deposit is forming that what I
  • it enters our consciousness and forms those shadow-pictures of
  • ideas!’ A person who says this has never formed any idea as to
  • Intuition. In former times this consciousness was given to man as a
  • arose within this Divine Being to awaken a new form of consciousness.
  • When men acquire a different form of consciousness, they acquire
  • something of the utmost importance. When the Gods create a new form
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • of it in order that the wisdom transformed may become the life forces
  • reality out of wisdom as something creative. The form of nature
  • What we thus take away we are able to transform within us so that the
  • transformed wisdom becomes the life-force which drives us towards the
  • it is. He is unable to form reality out of it. This dreadful
  • reality one had formerly believed in, A man is then choked or drowned
  • two sides of life have to supplement and balance each other. We form
  • appropriate feelings. Spiritual Science when accepted will transform
  • appears in one who takes up Spiritual Science. A person who performs
  • did formerly. This may be noticed in every realm of life; in every
  • mentioned will flow instinctively into the actions he performs. He
  • regions of the earth people who have preserved something from former
  • dreamy form, because it is a seeing into the spiritual world —
  • perfect man. As we have already said, in former times people had this
  • widespread and is a form of dreamlike clairvoyant consciousness which
  • beautiful and very true: ‘Nature and the form of nature is the
  • the wisdom we find there. The goal of the Gods is reality in form.
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • before; thy former relationship to the world is radically reversed.
  • portal of death, the first idea he has to form in his soul is: ‘Thou
  • on the physical plane: for this star, this will-star, which now forms
  • because it is this inward experience which forms the basis of our
  • we have to transform them in order to be able to form memories. The
  • last great memory which we have after death in the form of the
  • never have formed the forces of memory. The forces which now develop
  • life were, during life, transformed into the power by which we
  • transformed memory-force is awakened within us as the first spiritual
  • forming thoughts, thou wast producing nothing but elemental beings.
  • tell us how long it is since they were formed. Time becomes space: it
  • elemental world which forms our environment to which we ourselves
  • give the fundamental tone through our transformed memories. We live
  • the physical world, these soul-powers we possess in this form,
  • then rays forth from us, has to be transformed during our physical
  • There, longing is a creative force; it transforms itself into
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • to the world. But we become aware that the transformation will take
  • etheric-archetype for the next life in a spirit form. Within this
  • we feel unity with what withdrew from us as the fruit of our former
  • transformation of those enjoyments and pleasures which are of a
  • something that must be transformed if we do not wish to be slowly
  • suffocated in them. We feel the necessity for this transformation,
  • about this transformation.
  • stronger, and we are able to transform this strength into moral power
  • been connected in some way in former stages of existence. It is not
  • perform the actions whereby the imperfections we have caused upon
  • great inventors are often people who in former incarnations died
  • which are used to form the ground-work from which other beings can
  • as was formerly the case, when the tailors in the town only made a
  • When he has formed the tendencies
  • for his new earthly life in a purely spiritual form.
  • having formed our archetype in the spiritual world. In reality,
  • already mentioned that we transform the forces we bring over from the
  • it does not need to be transformed during our life on earth. The
  • that is brought from the spiritual world is transformed, so that only
  • the tiny amount of consciousness endures which informs us of our
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• Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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  • in this form should not be regarded as a desirable state; it is being
  • There is also a form of ecstasy in which a man is not only surrounded
  • more and more deeply into himself transforms certain feelings into
  • Through this inner deepening of experience the soul changes its former
  • Macrocosm, where we see fantastic forms, fantastic because there is no
  • least-to form an idea of why we lose hold of the Ego in that state.
• Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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  • to turn his attention away from all that, to form thoughts whereby he
  • in order to hand them over, I am performing a deed; I am
  • called Mercury, then the planet now called Venus, [*In former times
  • planetary system having formed itself is easily refuted. You will all
  • have been taught in school about the formation of the planetary
  • around it, were formed by a process of separation from the nebula
  • minute scale, the formation of a planetary system and nobody will
  • planet that is called Mercury today was formerly called Venus,
  • and the planet called Venus today was formerly called Mercury.
  • Venus, (formerly Mercury) is nearer the Sun than the planet now
  • called Mercury (formerly Venus). Then, farther away than the Earth,
• Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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  • very faint and weakened form only. That is what would come over a man
  • form an idea of this by ordinary reasoning. Anyone who with the help
  • passions and various forms of enjoyment. Activity destructive to the
  • see the Microcosm in its pure, spiritual form, but only the part that
  • has these feelings in normal life-in a weak form, like the sense of
  • with spring will be transformed into one of sadness, of melancholy;
  • transformations that take place from spring to summer and autumn and
  • enhancement of the fear he otherwise knows only in a weak form. Just
  • ideas it presents in an unpretentious form induce in the reader
  • super-sensible world we form in the soul! It is the spiritual knowledge
• Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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  • picture how these experiences are transformed into faculties, we must
  • transformation possible.
  • — is transformed during sleep in such a way that it becomes our
  • transformed into the capacity to write. The power which has
  • transformed all these daily experiences into the faculty of writing is
  • transformed into faculties and the soul becomes more and more mature.
  • disposal in the form of faculties.
  • we can do very little by means of our own forces to transform these
  • physical body to be transformed to a certain extent. If we observe a
  • laid hold of his inner life, then after those ten years we can form an
  • intellect, of mind and of will, we can transform our outer sheaths,
  • Thinking: the capacity to form ideas of things.
  • three forces are transformed in our soul and assume different aspects.
  • that this, as it streams into us, is transformed into the force which
  • see somebody performing his daily work. What we draw into ourselves
  • streams into us and is so transformed as to become inwardly
  • everything possible so to transform our paltry thinking, feeling and
  • feeling is then transformed into an overwhelming obligation to promote
  • desires, impulses, urges, passions, and so on — are transformed
  • open in him; the true form of his own astral body, which on waking in
  • Maximum number of matches per file exceeded.
• Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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  • to time to information belonging to the higher regions of spiritual
  • descend consciously into this astral body; and we were able to form an
  • ordinary life in a form less purely spiritual. Nevertheless, their
  • form until finally they are lost altogether.
  • acquaint ourselves with the information given by those who have
  • he began to form the archetype of his etheric body. It was then that
  • used because it was realised that these attributes had been formed and
  • in ever denser form, what confronts him as the last remnant from his
  • past life; as it becomes more and more definitely formed, its
  • the form his etheric body had assumed at the moment of his last death.
  • And now, after this form has still further condensed, has more and
  • made with forming the new one. This makes it evident that in fact a
  • entering into deeper forms of mystical experience learns to know
  • must be capable of transformation to the degree of being able to feel
  • present form first came into existence and it was therefore possible
  • formation. Under different conditions the plant kingdom was already in
  • at the time of the formation of the mineral kingdom on our Earth, man
  • was formed and at the same time man took the mineral kingdom into
  • me.’ He was one who had experienced this transformation; he had
• Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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  • that they should be led to the secrets of the Macrocosm through a form
  • To understand such a process we must be able to form an idea of the
  • give information about those worlds from his own experience. A team or
  • today, but in an entirely decadent form. As a rule in such societies
  • performed in the Northern Mysteries for the purposes of Initiation.
  • Elements the spiritual does not yet reveal itself in its true form as
  • form from those known in waking consciousness, are not yet the
  • The form in which this world reveals itself is such that the
  • physical world: solid, liquid or fluid, airy or aeriform, or warmth;
  • call solid, liquid, aeriform; and in addition there is also what we
  • conditions: solid, liquid, aecriform or gaseous, or as warmth. These,
  • body may be solid in the form of ice or also be liquid or gaseous when
  • we call ‘airy’ or ‘aeriform’ in the physical
  • disasters of every kind even in physical existence. Formidable dangers
  • in a social order, in certain forms of society, under definite social
  • We distinguish seven planets moving and performing deeds, and twelve
  • instrumental in forming an eleventh and a twelfth category. In this
  • been formed out of different spiritual worlds. To understand this we
  • saying of Goethe: “The eye is formed by the light for the
  • formed by the light for the light so that the inner light may meet the
  • Maximum number of matches per file exceeded.
• Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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  • Elementary World given by people possessed of a lower form of
  • the Elementary World reveals itself in the form it does, and then this
  • belong to his temperament go to form it.
  • life I formed this or that definite opinion’ — let us
  • quite possible to form a sound judgment about the findings of
  • healthy judgment can be formed as to the correctness or incorrectness
  • opinions. In this way we transcend the ordinary way of forming human
  • forming our character and educating us.
  • so that he is able to form a judgment of the experiences in question.
  • Elementary World, the beings of that world confront him in the form
  • in such a way that we can now endure it — the form that is a
  • It is so necessary for the men of our time to form a clear idea of
  • outside us, for we have been formed out of the world that surrounds
  • Now we should be unable to form any conception of the still higher
  • beginning to form a true concept of this upper boundary of the
  • lived on in another form. As a Bodhisattva he was associated for many
  • Imagination. We shall show that the forces which form the organs in
• Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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  • physical and etheric bodies in a certain consolidated form. But what
  • “eye is formed by the light for the light.”
  • That is to say, the eye is not formed by what is reflected, but by
  • we see or hear; but what we do let through is what has formed the
  • Elementary World there are forces which have formed our sense of sight
  • and also our other senses. As sense-beings we are formed out of the
  • through and are not reflected. These are the forces that form, for
  • If it is the case that the World of Spirit works at the forming of our
  • forces which have formed our nervous system, we shall certainly find a
  • brain is formed. If higher organs are to be formed, it must be
  • out of the soil, how it forms stem, leaves, flower and fruit. Through
  • Two serpent forms, one light and one dark, wind around a vertical
  • growing until the seed is formed and then gradually withering until
  • has otherwise accomplished in him without his aid, forming his brain
  • physical. Just as the eyes have been formed out of the Elementary
  • spiritual organs are formed and moulded, organs which gradually enable
  • in the shape of spiritual flower-forms budding forth from man and are
  • A second organ of this kind may be formed in the region of the larynx,
  • developed. So far they have been formed out of a world higher than
  • form taken by the process of preparation is that anyone who has
  • Maximum number of matches per file exceeded.
• Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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  • or certain formulae in which great world-secrets are briefly
  • arises like the inner pictures he has formed for himself but is there
  • happened we shall find in most cases that we form a different judgment
  • are then formulated into laws with the help of the intellect.
  • concerned — all this forms part of the training for the thinking
  • There is something else too which forms part of the training. Whoever
  • certain category of phenomena he could have performed an enormous
  • and he finally came to inform me with great glee that he had actually
  • found two simple formulae which could explain every possible
  • former ‘ I ’ must be able in the true sense to
  • been experienced with the heart and must be cast into forms of thought
  • completely they may be cast into forms of thought, they are tinged
  • approaching a hill on which there are wonderful rock-formations which
  • must be able to be cast into clearly formulated thoughts. If this is
  • them the thought-forms and their content. The student of Spiritual
• Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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  • Transformation of Soul-forces and Stages in the Evolution of
  • TRANSFORMATION OF SOUL-FORCES AND STAGES IN THE EVOLUTION OF PHYSICAL
  • information supplementing what has here been said. When any attempt is
  • We can glean still more precise information from the experiences of
  • of thinking affected by such a transformation but other soul-forces
  • too will assume new forms when the faculty of thinking changes. When
  • around him, makes his observations, forms his ideas. He can
  • different form of soul-activity. But for the experiences of everyday
  • in time, but spatially. Memory is completely transformed. Whereas
  • must not go back along the line of time, for time is transformed into
  • placed side by side in space. When this form of memory has been
  • everyday life is called Time, no longer exists in this form in the
  • passes from ordinary memory to the higher form of memory possessed by
  • of clouding; thirdly, the memory which lights up in a new form. The
  • logic of the heart arises in a new form. Thus we are not only referred
  • And now we can really form some idea of the nature of a primeval man.
  • whose forms indicate the transformations that have taken place since
  • has evolved out of other states, out of other forms of existence, into
  • call the power of head-thinking. Direct transformation from the
  • formed out of the forces that flowed into man from the World of
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• Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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  • the transformation of man's soul in times to come; new, as yet
  • darkness. The Earth will then be transformed into another planetary
  • is only conceivable in his present form through being permeated in the
  • plunges down into these bodies. Just as the form in which man stands
  • So our attention is led back not only to ages when man's form was
  • different from the form that was his on the Old Moon, but also to ages
  • taken from the Earth's interior. It was formed in a remote past
  • etheric bodies of man could not be formed. Therefore the solar
  • today could be formed, but man's physical and etheric bodies
  • aeriform or gaseous state was possible, and certainly what we call the
  • aeriform and fiery state. Man has become what he is today after the
  • transformation of the Old Sun into the Old Moon and then into the
  • Earth in its present form. In those ancient periods, man was adapted
  • aeriform condition and earlier still he consisted only of warmth. A
  • altered and transformed. Today, fire is burning gas or some other
  • ancient organ. In an entirely different form it was already in
  • transformed. On the Old Moon there was as yet no brain; but the heart
  • transformation. Just as a blossom bears within it the seed of the
  • a higher form when he becomes the future Jupiter-man. One such organ
  • comes to expression in each incarnation in a different form of speech;
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• Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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  • on earth in turn derive enlightenment and support from their former earth
  • ether bodies and radically transform the individual concerned. That
  • should not prevent us from performing our duty, but it should keep us
  • to use a more descriptive form. Certain things may sound rather
  • cognition. One lives in the Mercury sphere in former relationships
  • the form of a vision, but he dwells in this reality. They are
  • in the form of art and mythology.
  • spheres, which assumes even other forms the further we investigate
  • transforms itself in the passage from Mars to Jupiter as orchestral
  • There a man emerges, in the form of a visionary cloud, as he truly
  • in the form of this figure. That is the outer gesture expressing a
• Title: Life Between ... VIII: Between Death and a New Birth
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  • on earth in turn derive enlightenment and support from their former earth
  • rebirth. This can be understood only if we are able to form mental
  • human beings, the living can perform the greatest service to the dead
  • A transformation in the intercourse with the dead takes place after a
  • organization, with the climate and with the formation of the larynx.
  • thoughts are not formed according to earthly conditions. The dead
  • been formed as an extract of the forces of the cosmos. As the sun is
  • Spiritual science will not keep its present form. Words can scarcely
  • transformation, including the intercourse of the living with the
• Title: Lecture: Michaelmas-Soul: Lecture I
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  • formerly: Anthroposophy and the Human Gemüt
  • formerly were intended to function as I have indicated. It is at the
  • perfect human form back to less perfect ones, farther and farther back
  • higher hierarchies would still be today, though in a different form,
  • form.
  • at freedom prematurely, if I may put it that way; for the forms
  • world evolution were such forms to come into being, namely, the human
  • form. — But all this is conceived as happening in a period in
  • which cosmic development of the human form was not yet possible; nor
  • were the higher animal forms possible — only the low ones I
  • Thus a form had to come into being that might be called cosmically
  • mold, so to speak. It could not be an animal form like those destined
  • to appear only later, nor could it be the form of an animal of that
  • an animal form differing from any that would be possible in the
  • cosmic contradiction. And the only form that could be evolved out of
  • what was possible at that time is the form of the Dragon. Naturally it
  • being that had developed a refractory will. But in any case this form
  • form that is supra-animalistic: super-sensible, but intolerable in the
  • Thus this form was transferred to the physical world, but as a
  • superphysical, super-sensible form. It lived thereafter in the realm
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• Title: Lecture: Michaelmas-Soul: Lecture II
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  • formerly: Anthroposophy and the Human Gemüt
  • former times, we find that at bottom man has become a veritable hermit
  • in former epochs of human evolution the lighting up of real memory, of
  • observes the outer forms of the stars and constellations, but he no
  • and in its true form, the form it must assume in our time.
  • radical transformation must take place in the inner being of mankind
  • thoughts take an abstract form, when we are unable to imbue them with
  • will gnaw at his whole being in some other form: it will eat right
  • things of the outer world: he perceives them, forms abstract thoughts
  • form such abstract mental pictures as we commonly do of plants today.
  • the flowers so abstractly, nor form such abstract mental pictures of
  • by forming concepts and ideas, whereas he should drink by uniting,
  • animal-like form, yet is really a super-sensible being; that on account
  • must advance to a higher form of spirituality, untold elemental
  • Dragon in such a way as really to become inwardly transformed, to feel
  • fantastic — they conform with no reality; and they reject them,
  • instance man has burned the bridges that formerly had communication
  • cannot be acquired through any form of passivity, not even through
  • growing older; they will sense the transformation of nature as part of
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • formerly: Anthroposophy and the Human Gemüt
  • grown dim and shadowy. While in former periods of human evolution
  • conditions of the human organism and transform these into pictures
  • experiencing of an intention, in the increasingly formidable
  • many other forms.
  • Their conformation is entirely different from that of other
  • confronted men in former things through a primitive, but penetrating,
  • the mountain tops and finds stones arranged in such a way as to form a
  • In speaking of super-sensible things we cannot form thoughts in the
  • thoughts are formed, conclusions drawn, and so forth. But to be
  • shadow formations and by means of them determine accurately, this is
  • being nourished by the transformed foodstuffs, perceives the
  • passage of food transformed by digestion and taken into the blood. And
  • their professorial platforms took quite a different standpoint in the
  • liquid in the glass, while the sediment, as we may call it, formed
  • propagation. These forces did not exist in their present form at the
  • remembered that this kind of science, which formerly was rather of a
  • and all that forms around the vowels when the planets pass the
  • repeatedly and remarked how nice it is to perform this experiment for
  • state in the fall. In this way man will again be able to conform with
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • formerly: Anthroposophy and the Human Gemüt
  • knowledge of today are not very formidable obstacles because they can
  • reality in the stone formations offered us by geology — for it is
  • transformed into a relation to the cosmic environment. Everything in
  • therefore they felt it to be in conformity with earth existence to
  • that in former times had to tell men when Easter should be celebrated
  • under the influence of the cosmic planetary world; and in a former
  • epoch this was celebrated in the great and profound rites performed in
  • gleaning of other information. This is confirmed even by the fact that
  • being evolves: he transforms himself in the course of the seasons by
  • derive powers from the enlightenment transformed in it, precisely
• Title: Poetry/Speech: Lecture V: Poetry and Recitation
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  • the needs of our time must cast its reforming light in some way or
  • at one time should now assume other forms. But these new forms can
  • world – not as in former times, in an unconscious, dreamy
  • found among the Greeks, and even in earlier forms of Central
  • in the form of an unconscious
  • blood. Taking hold with the will, this formed the breathstream from
  • and in what musically formed the sound, tone and line through
  • his youth derived their imaginative, pictorial form from an
  • the blood, into the formation of tone and sound – and so into
  • lived in the high and low tones, creating in speech-formation an
  • effect like the forms of a Gothic cathedral. He wanted to blend
  • he had traced these laws in speech-formation. He brought speech
  • the whole of its speech-formation - the psychical experience of the
  • thought. In this way, what represented a declamatory form in the
  • Nordic Iphigeneia is transformed in the Roman version into
  • or ever thou hadst formed the earth and the
  • drastically transformed into a recitative vein:
  • Bare the forme it now doth beare:
  • the picture-formation of speech, of mundane speech, is in this way
  • pulse-beat and breathing that echoes on in speech. Formed and
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• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • same uniform stamp, and form links within a great uniform
  • fundamental questions in Art. All former attempts in the
  • man from reality, and he must restore the harmony formerly
  • — a uniformly progressive chain of beings, within which
  • objective as the colours and the forms of things, but they are
  • regulated for this purpose; just as colours and forms are only
  • single detail; where the forms of the phenomena merge into the
  • archetypes are no empty forms; they are the productive forces
  • imaginable form. With him also the fact is established
  • life into the human form, uplifts man above himself, completes
  • struggled to find the most suitable scientific form for
  • forms in which it asserts itself, in the various branches of
  • conformity to purpose is thereby excluded from the Beautiful;
  • second explanation of the Beautiful: It is something formed in
  • itself in conformity to purpose, without, however, serving an
  • formative impulse; that is none other than Reason, which brings
  • bearing altered at will. In this transformation of reality no
  • strictly conform to the laws of Reason; here everything is in
  • former is thereby ennobled, and the latter is brought down from
  • works of Nature, the former appear to us as mere semblance
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• Title: Effects of Christ-Inpulse
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  • physical form when we look into a mirror. It is quite wrong to
  • pure forces, which presents itself to us in the form of the
  • insight not only into the uniform essence of the world, but
  • truths received in unconscious inspirations in the form most
  • to form a picture of what people did in their cleverness! We
  • history that only reckons with information gained by documents
  • of the crassest materialism, by that consistent form of
• Title: The Subconscious Forces
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  • precede the illness. Illness is the last form of the
  • articles and form public opinion, regally do not know anything
  • these things. The nonsense pursued in the form of science,
  • on a definite form. This will be entirely different from what
  • majority, of the thought-forms, statements and intentions
  • with their own forms of thought ... because the East does not
  • yet possess its own forms of thought.
  • of Speech forms the words. One part of the inhabitants of
  • people may look upon this as a special form of insanity.
  • materialistic forms of thought at an age, when one does not yet
  • materialistic form the truths contained in a fine,
  • spiritual form in Goethe's theory of evolution. A thorough
  • like a Mantram, transforming them into expectant souls, ready
• Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • Self Transformation and Esoteric Development.
  • stand on the platform of the most rigid scientific research. It is
  • experiences of dreams in the forms of signs and symbols. They
  • which appears before the human being in this form, which could still
  • That form of super-sensible knowledge of which I shall speak here
  • observes the form that has been taken on by thinking, feeling,
  • of forming a thought, it is as if we were stretching out a feeler
  • “Your thinking has been transformed into a spiritual touching;
  • previously only in the form of pictures of episodes in one's memory:
  • which have really formed us as human beings. While confronting this
  • masses of the brain, which did not yet exist in well ordered form
  • formatively upon the human being within to those forces which inhere
  • earth which have thrust up these traces and given this form to the
  • that, instead of the images we ourselves have formed, the content of
  • upon this higher form of love. Suppose you undertake in the evening,
  • upon former earth lives, and to recognize the entire
  • and the next birth. For this elevated form of love, lifted to the
  • spiritual sphere and transformed into a force of knowledge, teaches
  • formed an “eye of the soul” out of the soul itself with
  • the same inner necessity with which nature has formed the
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• Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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  • Self Transformation and Esoteric Development.
  • being a form of perception whereby he can become aware of a
  • the case of abstract forms of knowledge. It is certainly true that
  • waking. And the immersion in a super-sensible form of knowledge is a
  • the formal taking of pictures of the super-sensible world, but the
  • in ordinary consciousness are transformed. There occurs not
  • very roots of the soul being, that a person is transformed through
  • utterly different form the moment one ascends into the super-sensible
  • world. These are the two concepts on the basis of which we form our
  • metamorphosis, a transformation of the concepts true and false,
  • a spiritual form. True and right pass over into the
  • super-sensible world of whom we become aware through such a form of
  • combinations of words that it diverges, even in its formulation, from
  • such a thing as this transformation of the concepts true and false
  • existence lies in the fact that what presses upon us in the form of
  • today as the only valid knowledge — that the form which this
  • manifest in a special form as either health-giving or
  • form of divine service to the world, as in the single example we have
  • abstractions, but to human powers, when these forms of knowledge
  • natural form of the state of religious consecration to the
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• Title: Lecture: Facing Karma
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  • good-for-nothing. It was the pain that transformed his shortcomings into
  • removed by being transformed into maturity.
  • transformed into something better.
  • will be transformed into positive attitudes toward life, into strength and
  • that everything we can know in life and acquire in the form of knowledge
  • that we become capable of transforming ourselves. “Create thyself through
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • theory or a science, nor even a specific form of what is usually known
  • as a body of knowledge, but must be something that can be transformed
  • tranquilly whenever and in whatever form it comes to us; we must
  • false asceticism and forms of self-torture) — such a man would be
  • form of resistance against the Gods. We must learn to regard suffering
  • Karma does not reveal itself only in the form of experiences of
  • rule, are persons with whom in a previous incarnation we formed some
  • over with us takes the form of will, of feeling, and in reality our
  • transformation is wrought — through the might of cosmic
• Title: Esoteric Christianity: The True Attitude To Karma
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  • is rather something that can be transformed in the soul into actual
  • removed and transformed into perfections.’
  • false asceticism and a form of self-torture) — such a man would
  • days was a form of resistance against the gods. We must learn to
  • Karma does not reveal itself only in the form of experiences of
  • people with whom we formed some kind of acquaintanceship when we were
  • carry over with us takes the form of will, of feeling, and in reality
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • formulate in words, matters connected with the more intimate workings
  • deeds of compassion and mercy — which we shall perform more
  • memory arising in his life of feeling: in former time, you yourself
  • transformed. Whereas formerly we may have felt anxiety or fear when
  • peculiar form which often makes us inclined to attribute such
  • period during that century and although men who in former times had
  • perform a special mission, the twelve different streams in the
  • figure in the Gospels. Only recently a lady informed me that she had
  • different forms of belief spread over the Earth. In this way the soul
  • in bed ... in other places I have mentioned different forms of such a
  • take such a graphic form as the example quoted, but numbers of human
  • in the form of historical narrative, in order to indicate those things
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • formulate in words these matters connected with the more intimate
  • compassion and mercy, which we shall perform more effectively than if
  • transforms himself within us. And then, when he has gone through this
  • transformation, we get the impression that he really is there within
  • in former times you prepared this for yourself!
  • whole life of feeling will be transformed. Whereas formerly we may
  • a peculiar form which often makes us inclined to attribute such
  • period during that century, and although men who in former times had
  • soul of the twelfth. In these twelve men who came together to perform
  • personage or figure in the Gospels. Quite recently a lady informed me
  • whole soul reflected the harmony of the twelve different forms of
  • lying in bed — in other places I have mentioned different forms
  • does not always take such a dramatic form as the example quoted, but
  • in the form of historical narrative, in order to indicate those things
• Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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  • unclear mysticism only about the uniform core of all religions
  • of the world not in a uniform unity, but just in the harmony of
  • the human beings. Let us try once to form an idea about that
  • find that any possible theological system forms, that the
  • entered the historical course in the 15th century in the form
  • about it can find out that everything would have formed
• Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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  • illness. The illness is the last form of the process, but it
  • and there he found that a big part of the forms of thinking,
  • stood up for absolutism and the feudal form of society. He regarded
  • with their own thought-forms because own thought-forms do not
  • formed by the active genius of language. A part of the
  • materialistic forms of thinking are taken up, then people will
  • one must say: the job was performed thoroughly, and
• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • the forms of signs and symbols. They pointed out that much which
  • appears before the human being in this form, which could still give a
  • That form of super-sensible
  • process of forming a thought, it is as if we were extending a feeler
  • transformed into a spiritual touching; if this can become more and
  • previously only in the form of pictures of episodes in one's
  • formed us as human beings. One knows now: “Within you those
  • form after your birth.” We then cease at last to ascribe what
  • works formatively upon the human being to those forces which inhere
  • the earth which have thrust up these traces and given this form to
  • ourselves have formed, the content of our life appears before us; now
  • elevation of love to look back upon former earth lives, and to
  • coming between a death and the next birth. For this elevated form of
  • love, lifted to the spiritual sphere and transformed into a force of
  • knows that he has formed an “eye of the soul” out of the
  • formed the corporeal eye out of bodily substance. And he knows that
  • form. If we dissect a human corpse, we know that it was not nature
  • that directly made the human being into this bodily form, but that
  • the human physical forces and forms had not arisen out of what