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• Title: Tension Between East and West: Lecture 1: Natural Science
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  • scholars, to use the modern term, in the higher sphere? It
  • humanity and his relationship with a higher world, with a
  • Knowledge of the Higher Worlds and Its Attainment,
  • mental activity, by observation and experiment, on to a higher
  • attain to higher knowledge who has not passed through these
  • who has gone some way towards higher knowledge will always tell
  • that of mathematics with which to penetrate into the higher
  • but with a higher mathesis, a qualitative approach
• Title: Tension Between East and West: Lecture 2: Psychology
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  • Knowledge of the Higher Worlds and Its Attainment,
  • moment is he completely subsumed in this higher man, if I may
  • always stands beside this more highly developed man that
  • critic of everything to which in his vision this higher being
  • sublime.” He means the highest form of the sublime. This
  • highest form can be experienced only in the human organism
• Title: Tension Between East and West: Lecture 3: East and West in History
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  • the higher levels of education and training had a quite
  • as subject to a higher order. Here we see religion, art and
• Title: Tension Between East and West: Lecture 4: Spiritual Geography
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  • from the outside world. He accepts) it, even if in a higher
  • spiritually real form of the higher world infuse these
• Title: Tension Between East and West: Lecture 5: Cosmic Memory
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  • of the higher modes of existence — the realms of soul and
  • the moment of realizing that, at a certain instant of higher
  • Knowledge of the Higher Worlds and Its Attainment,
  • move into the super-sensible world by means of higher knowledge.
  • we attain in higher cognition, however, does not incorporate
  • can reach such a basis by the path of higher knowledge as I
• Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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  • spiritual activity. This was in fact the way in which the high
  • period in China, an attempt was made to impose a high rate of
  • this is the time when mankind must regain, at a higher level,
• Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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  • can say that there prevailed in Asia a high level of
  • this high level of Asian civilization is adopted by an
  • to and capable of a high level of culture than were
  • is regarded as desirable, for the attainment of a higher stage
  • that mankind sought as knowledge and as higher spiritual life,
  • itself, and indeed every effort to reach a higher spirituality,
  • made him. Education to a higher spirituality was also healing,
  • higher spiritual life. They did this in such a way that, as I
  • higher spiritual life had to undertake makes it clear that he
  • man as a higher being — represented a strengthening of
  • only began where labour left off. At a higher level, in a
  • higher psychic sense, man experienced something that also finds
  • communal life. If he was to move up to a higher spiritual
  • way from a highly developed sense of self into the social
• Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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  • modern highly-developed intellect is, fundamentally, a late
  • higher level of education, something akin to this instinctive
  • America, at a higher level of civilization, so to speak, among
• Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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  • eminent and high-minded men devoted themselves to the question:
• Title: Regarding Higher Worlds
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  • Regarding Higher Worlds
  • HIGHER WORLDS
  • possible to share things which are revealed from Higher Worlds.
  • legitimacy, that which is shared regarding Higher Worlds. Much
  • penetrate the Higher Worlds, how we can with our own spiritual
  • sense organs perceive the Higher Worlds will be brought out in
  • we want to reveal single observations about these Higher Worlds
  • the tools of our body, and for us this perception of the Higher
  • old pictures and artworks sprung from a higher knowledge. Today
  • if we want to invoke something higher today, we can only grasp
  • depicted what they actually found in Higher Worlds. Thus they
  • the astral plane. The wise lifted them to a higher form, to
  • everything as lively form organised by higher beings who are
  • found in the higher, the actual spiritual world, in the
  • extent. This is already a higher degree of human development
  • joy. Very soon no more of this will exist in the Higher Worlds.
  • soon swim in a sea of happiness in some higher or lower degree.
  • in the Higher Worlds, which one enters through the observation
  • Higher Worlds. So we gradually live into that and through the
• Title: What is Self-knowledge?
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  • occult themes namely getting a glimpse into the Higher Worlds.
  • in order to make knowledge of the Higher Worlds possible. The
  • the Higher Worlds, running parallel with development of all our
  • correctly, can include the most High within anthroposophic
  • the Higher Worlds. We also know that this rising up is
  • and in the location in which we live. Highly individualistic is
  • on a elevated level of higher development is called
  • higher development and is unable to know what lies within his
  • Higher Worlds look like, how it approaches behind the sense
  • the wrong track, say: why bother with theory of Higher Worlds
  • you in the world by including knowledge of the higher worlds
  • highest self-knowledge, which is world-knowledge. Fichte
  • supersensible worlds in the highest way possible. Should we
  • reincarnation and karma. For the highest self-knowledge we must
  • have come to impersonally reveal what the Higher Worlds offer.
• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • world to the world's detriment, or whether they are the high,
  • me. And this is also the case to a much higher degree with the will.
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • important. There always has been and always will be a higher life of
  • the ‘previous’, has a much higher degree of inwardness
  • establish his worth as a human being there must be a higher life and
  • there always has been a higher life of the soul. Religions which
  • inspired men to a higher life have always existed. In the future,
  • Spiritual Science will inspire mankind to this higher life. What is
  • the aim of this higher life? What is the aim of this life which in
  • image of Divine Being in the form of man, as the highest divine work
  • be able to see this temple of humanity, this high ideal of humanity.
  • knowledge, still, under the guidance of the higher Spiritual Beings
  • that our spiritual teachers, who belong to the higher hierarchies,
  • religion. Thus we feel these teachers from the higher hierarchies
  • higher condition of consciousness in which we live between death and
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • as with feeling, but to a higher degree; for behind the will is to be
  • attain to full consciousness of his Ego by developing to the highest
  • higher and the lower natures of man still met, what was below and
  • the higher and the lower were completely forced apart and this only
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • or method of thought. Solovioff: 'The highest truth works as a
  • does not stand related as to a free truth. The higher truth is that
  • to which we are not forced, which is our free act, the highest truth
  • won by faith.’ Solovioff reaches his highest point when he
  • says: ‘The higher truth, that which recognises Christ, is the
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • known and the Beings of higher hierarchies. The difference in
  • higher Hierarchies, whom we recognise in their order, as here upon
• Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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  • within the limits to which understanding of the higher worlds is
  • and then endeavour to reach higher and higher spheres of existence, to
• Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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  • a time when the Greeks had already reached a high stage of
• Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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  • higher than all our conscious life. Forces higher than those available
  • two bodies or to develop them to a higher stage. Admittedly, anyone
  • very far. As a gift from spiritual worlds, from the higher forces of
  • higher and higher stages within our own soul.
  • and willing and to rise into the higher worlds, fresh forces, new
  • are not enough human beings who strive to reach the higher worlds,
• Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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  • to time to information belonging to the higher regions of spiritual
  • higher than the world of his own sensory experiences. These are
  • Knowledge of the Higher Worlds and Its Attainment
  • Chapter V. Knowledge of Higher Worlds. Concerning Initiation,
  • higher worlds — or even shortly before — he should not
  • “higher man” within themselves. In such cases, however, it
  • is not a “higher man” but a being inferior even by
  • known as Theologica Deutsch, let a higher man, a being able to
  • knowledge leading into the higher worlds.
• Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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  • higher Initiation in certain ancient Mysteries. It has been mentioned
  • by the effects of highly developed intellectuality. They were able to
  • to a stage where certain higher truths connected with the Macrocosm
  • Initiation and he, when he had risen into higher worlds, was able to
  • scientist has to describe the higher worlds, he must borrow the words
  • physical senses, but intelligible to the higher senses, to the faculty
  • fire. Such a man is entering a higher world which gives him
  • This ascent into the Macrocosm can of course proceed to still higher
  • by what has here been said. Man can ascend into even higher worlds;
  • worlds. The higher the ascent, the more difficult this becomes. If we
  • want to give an idea of a still higher world it must be done rather
  • existence was only made possible through the existence of these higher
  • the physical world but above all out of the higher, spiritual worlds.
  • belong to the higher worlds. Just as with physical eyes we see only
  • constitution, has issued from these higher worlds. The whole of man's
  • nature. All the higher members of man work on his physical body; the
  • higher members. A plant would be a mineral if it had no etheric body.
  • higher worlds, he could not confront us as the figure he is.
  • thinking must have streamed into man from a yet higher world in order
  • an in-streaming of even higher forces was necessary, forces from a
  • Maximum number of matches per file exceeded.
• Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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  • The Four Spheres of the Higher Worlds
  • THE FOUR SPHERES OF THE HIGHER WORLDS
  • still higher world which we will call the World of Archetypal
  • — including the higher members — is built out of this
  • such a man can penetrate into the higher world he must be able to put
  • ascend consciously into the higher worlds. This example too shows what
  • into the higher worlds to be acquainted with what spiritual
  • will ever help to lead another into the higher worlds until the latter
  • that our Ego is not immediately lost when we enter the higher world
  • higher worlds. It is therefore so very essential to acquire a sound
  • highly obstructive on entering the spiritual world if no heed were
  • loss of self-assurance is for entry into the higher world to have been
  • acquiring faculties that will enable him to grow into the higher
  • reached a higher level we shall know more. Anyone who speaks about
  • higher self we can confidently and without danger venture into the
  • pass from there into a still higher world and of this we will speak
  • Devachan-Lower Devachan. What is there called the higher sphere of
  • Now we should be unable to form any conception of the still higher
  • himself, we have ascended into a still higher realm, into the World
  • must be attributed to them. But when we ascend to a still higher world
  • Maximum number of matches per file exceeded.
• Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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  • of Reason, and also into the still higher world we are to consider
  • brain is formed. If higher organs are to be formed, it must be
  • possible for us to hold back a still higher world. We must be able to
  • develop in the true way. He must derive forces from a higher world if
  • in the true sense he wishes to develop to a higher stage. He must do
  • If he desires to attain higher knowledge he must do something to
  • create for himself higher organs. He must bring a world that is higher
  • A pupil who aspires to be led to higher stages of knowledge would be
  • with an Ego he appears to us as a being higher than the plant. Only a
  • respect man has reached a higher stage of development than the plant
  • to error, neither has it a higher and a lower nature. It has no
  • respect of his consciousness, has developed to a higher stage than the
  • All this would be made clear to an aspirant for higher knowledge. The
  • impulses and so forth. He will achieve this mastery when his higher
  • the Rose-Cross a symbol of man's victory of the higher, purified
  • development of the higher nature. The Rose-Cross is an emblem of man's
  • builds organs higher than the brain, organs which are not outwardly
  • World of Reason, go out of the World of Archetypal Images higher
  • us to penetrate into the higher world and to look into it. These
  • carried out at a lower stage. These higher organs of perception appear
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• Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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  • the organs of higher perception referred to yesterday as the
  • forces are imparted to man out of the higher worlds, out of the
  • already enables man to have a certain insight into the higher world.
  • personal opinions, wishes, desires and passions from his higher life,
  • thinking. What there is to say about the higher worlds is directly
  • when he has to say something about his experiences in the higher
  • reasoned thinking before attempting to enter the higher worlds, it is
  • immediate apprehension in the higher world, the preparatory training
  • thinking we are incapable of judging rightly in the higher world, but
  • people consider that this characteristic quality of the higher kind of
  • and untruth, without which nothing can be achieved in the higher
  • ascent into the higher worlds, for in the ordinary life of today man
  • that in order to rise into the higher worlds they will avoid all
  • never reach the higher worlds; all their experiences will remain on a
  • world, although for those who aspire to reach the higher worlds
  • truths of the higher worlds cannot be established through logic. The
  • experiences connected with the higher worlds. Anyone who understands
  • ‘intellect’ in connection with knowledge of the higher
  • For higher development, intellect has approximately the significance
  • higher development must for a certain time also undergo training in
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• Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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  • Knowledge of the Higher Worlds,
  • made to describe the higher worlds, it is quite understandable that
  • contemplate our own Ego from outside as soon as we enter the higher
  • order to regain, on a higher level, what had already been attained on
  • was not illumined by the intellect, on the higher level it will later
  • attainable state of higher consciousness through which it is possible
  • to look clairvoyantly into the higher worlds. Not only is the faculty
  • a higher stage of cognition from the logic of the intellect to the
  • higher spiritual level, thinking of the heart. What is there to be
  • higher faculties at every moment of ordinary life; he possesses these
  • out research in the higher worlds. When he does this, head-thinking
  • life there is no need for him to be constantly passing into his higher
  • higher world.
  • passes from ordinary memory to the higher form of memory possessed by
  • In rising to a higher level of consciousness we actually gaze into a
  • emerges from three-dimensional space the moment his higher memory
  • only thinkable, but there is actually a higher faculty — the
  • higher memory — for which this four-dimensional Space is
  • the higher worlds is to attain this new, spiritual
  • similar to the higher kind of memory described above, only then it was
  • Maximum number of matches per file exceeded.
• Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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  • spiritual knowledge, that everything brought down from the higher
  • to reach the higher worlds, but I can grasp with my intelligence what
  • as such can reach no higher level. As well as the soul-faculties that
  • from the higher worlds, spontaneous response in the life of feeling is
  • already present — in other words, that truth about the higher worlds can
  • problems. These are people whose higher faculties say ‘Yes’
  • man's physical body. But this body is permeated by a higher system of
  • higher level by virtue of his, astral body and Ego. In our human
  • and re-awakens in spring, to reach its highest point of unfolding in
  • could become what he is today in his higher members, his physical and
  • a high ideal our soul glows with warmth; but this works right into the
  • high ideal can make a man glow with warmth unless he himself is able
  • a higher form when he becomes the future Jupiter-man. One such organ
  • is the larynx. Today it is only on the way towards higher development.
  • breathing a faculty capable of the highest possible development. Hence
  • he will rise to higher and higher stages of spirituality. In Oriental
  • philosophy the highest member that man, as Spirit-Man, will develop in
  • to raise man to a higher stage, and because he was not ready they were
  • into a higher sphere and this demands the very greatest sense of
  • derived only from the very highest attainable knowledge and the utmost
  • Maximum number of matches per file exceeded.
• Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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  • means of our eyes and ears come to us. Only in the higher realms of
  • its equal in ordinary physical life. It is similar on higher levels
  • able to create the highest he is capable of. For this, he needs
  • higher activities of man, where the spiritual world weaves into the
  • spiritual beings of the higher hierarchies illumine us. It is as if
  • Spiritually he sent his influence from higher spheres unto the earth.
• Title: Life Between ... VIII: Between Death and a New Birth
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  • Fundamentally we are already within the higher worlds every time we
  • earlier epochs men were clairvoyant and the soul was highly
• Title: Lecture: Michaelmas-Soul: Lecture I
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  • living in a higher, more spiritual way and having — to express it
  • higher animals either, when at most there were animals whose
  • higher hierarchies would still be today, though in a different form,
  • were the higher animal forms possible — only the low ones I
  • inhabited by the beings of the higher hierarchies — angels,
  • the plan of higher worlds, it beholds in its imaginations the beings
  • of the higher hierarchies; when the human physical eye observes the
  • intended by the highest creative powers in the continuous plan for the
  • a certain sense, is also a divine corpse, though on a higher plane,
  • divinity. And what then comes into being as the higher kingdoms of
  • higher hierarchies, but a part of his being he must form out of what
  • the most manifold ways. On a higher plane of formative force we have
  • outer abstraction — a battle of the higher nature in man against
  • the man, as it were, for we see the higher things with the back of our
  • retaining his cosmic nature but reflecting it in the higher human
  • “higher,” as they expressed it: that man needed the Michael
• Title: Lecture: Michaelmas-Soul: Lecture II
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  • animals must rise to a higher existence than is offered by their
  • a higher one. When man enters into a certain relationship with them,
  • and when everything runs as it should, they can attain to this higher
  • must advance to a higher form of spirituality, untold elemental
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • difficult climb and becomes ever more so, the higher he goes. Finally
  • way the human being experienced himself as a higher being,
  • who never descended into physical bodies — higher beings who
  • People knew of the existence of these higher beings, just as we know
  • back to the teaching of these higher spiritual beings. That wisdom,
  • thinking moved higher up toward the head and became purer, like the
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • depths of the earth, in midsummer he sought them high in the clouds.
  • in nature's dying during the fall and winter he will become in the highest
• Title: Poetry/Speech: Lecture V: Poetry and Recitation
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  • and weaves in the prose, welling up and working in its high and low
  • lived in the high and low tones, creating in speech-formation an
  • simply in high and low tones; it became a work where in quite a
  • caught up into the highest part of man’s spiritual and
  • – living as it does in high and low tones. It does not only
  • in English. There can be no doubt of its own high literary
  • significance that at the highest point in the development of German
  • flies as high as a passage
  • saying, a noble stroke he lifted high,
  • Hosanna to the Highest: nor
  • the higher mode of experience in a different guise. It is actually
• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • stands for a highest culmination; but it was the work of
  • as a mother, only in a higher sense. Aristotle knew no higher
  • see in mere Nature the highest that our spirit craves for; for
  • that highest, could never satisfy us. This epoch had to come.
  • higher level of perfection. Man could only remain completely
  • out beyond Nature, creating a higher Nature side by side with
  • man is a link, even though the highest. ‘Nature! we are
  • outer senses, but only for that higher contemplative capacity
  • seek to raise ourselves to a higher region and draw near to the
  • behind the phenomena. This is the ‘Higher Nature’ in Nature
  • attained a higher standard of culture can remain stationary.
  • beyond it do we find that in which we recognise the highest,
  • highest effect — for as it develops itself spiritually
  • to uplift man to a god. They beheld the highest dignity
  • and were filled with enthusiasm for the highest beauty.’
  • play, on a higher level, and exclaims with enthusiasm: ‘Man is
  • As all modern philosophers, Schelling finds that the highest
  • does not raise himself to the highest truth, for they are one
  • didactic poetry in the poetic art, are the highest artistic
  • achieve to a still higher degree than she is capable of, the
  • Maximum number of matches per file exceeded.
• Title: Effects of Christ-Inpulse
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  • (KNOWLEDGE OF THE HIGHER WORLDS):
  • a higher world. The spiritual-scientific investigator simply
  • world which has been described as the world of the Higher
  • Higher Hierarchies. I might say, we are absorbed by them like
  • will. We become the thoughts of Beings of the Higher
  • Higher Hierarchies think US.
  • of the world of the higher Hierarchies. If thoughts had
  • physical body, as thoughts of the higher Beings.
  • astral body into the spheres of the higher Hierarchies, where
  • he is thought, as it were, by the higher Beings, not only the
  • his etheric body, but that certain Beings of the higher
  • real BEINGS, the Beings of the Hierarchies, of the Higher
  • Being of the Higher Hierarchies whom we must experience as
  • Higher Hierarchies that correspond to our individual
  • received by the Beings of the higher Hierarchies, we really
• Title: The Subconscious Forces
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  • experience the great events of our time from a high standpoint,
  • transfer ourselves, as it were, to a higher standpoint. To-day
  • by the Beings belonging to the higher Hierarchies. We speak of
  • the world of the higher Hierarchies. It inspires the Sentient
  • were, one of the soul. The Folk-Soul soars in higher regions of
  • soared on high above mankind like a cloud, as if it did not
  • higher stage than in the past. At present we must find it
  • regard to these highest subjects.
• Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • upon cosmic interrelationships in a higher sense. Precisely as we
  • sort of higher sense might unfold within feeling itself if this were
  • aspects” of human life. Men deserving of the highest regard
  • Knowledge of the Higher Worlds and Its Attainment,
  • develop this force of love in a higher sense than that in which
  • steps in the unfolding of a higher love in the life of man may seem
  • upon this higher form of love. Suppose you undertake in the evening,
  • absorption in another being, the higher becomes the degree of our
  • true satisfaction only in the spirit; that his highest powers and his
  • highest courage can come to him only out of the spirit, out of
• Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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  • “higher” is to be seen than that which his waking
  • previous occasion, the human being exercises consciously at a higher
  • higher awaking. Just as we relate any sort of
  • and experiment, into a higher world, into a spiritual world in which
  • new world, a real awaking to a new world, an awaking at a higher
  • whole state of soul become different when one arrives at this higher
  • genuine super-sensible knowledge. This higher knowledge enables us to
  • about in connection with a higher knowledge by reason of a
  • When we have really entered into this higher, super-sensible
  • The indefiniteness ceases when the higher knowledge is sought for
  • higher knowledge. Healthy and ill, — these are the terms
  • Knowledge of the Higher Worlds and Its Attainment,
  • of the soul more and more intense. At a higher level man places
  • at a higher level, at a soul-spiritual level, when we ascend into
  • renewed, as it were, at a higher level with all the inner coloring,
  • existence. And it is here that the higher knowledge, the
  • being is really, from the point of view of a higher life, a kind of
  • dream, related to this higher life as the dream is related to the
  • disease-bringing only in high old age after it has long remained
  • its influence below in its depths, manifesting itself only in high
  • Maximum number of matches per file exceeded.
• Title: Lecture: Facing Karma
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  • question that is being asked. As it is, we are led to believe that the highest
  • someone believes that he can, by himself, know more about his higher self
  • nothing of our higher self as a result of what we acquire in life.
  • How can we gain an understanding of our higher self; how do we come to
  • that he can find his higher self by introspection. What he finds within,
  • worlds into which our higher self is embedded, and thereby we learn about
  • environment of the higher self is. Spiritual science gives us insight into the
  • worlds in which our higher self lives by its accounts of the evolution of
  • can learn about our higher self, about that self that extends beyond the
  • acceptance of the reality of the higher worlds and the knowledge that can
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • flatters himself that he can learn more of his higher Self from what
  • higher Self from what we acquire in life. Very well, then, how are we
  • to attain any knowledge of the higher Self? We must ask ourselves
  • the higher Self; certainly he will find something, but it is only what
  • in truth the higher Self abides and the only available teachings here
  • must ask the same questions concerning the higher Self. Theosophy
  • teaches us of the worlds to which the higher Self belongs, through
  • forth. By such teachings alone we can learn about the higher
  • concerning the Self — our own higher Self. For where, in reality,
  • higher worlds — such a man is led to the true Self-Knowledge.
• Title: Esoteric Christianity: The True Attitude To Karma
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  • flatters himself that he can learn more about his higher self from
  • our higher self from what we acquire in life.
  • Very well, then, how are we to attain any knowledge of the higher
  • he can find the higher self; certainly he will find something, but it
  • other worlds in which our higher self also lives, and this is none
  • surroundings, so must we ask what the environment of the higher self
  • higher self is, in its account of Saturn and its secrets, of the Moon
  • Kamaloca and so on. This is the only way we can learn about our higher
  • reality of the higher worlds and the knowledge that can be obtained
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • spiritual darkness prevailed and it was impossible even for highly
  • closed against them. Men of high spiritual development were, of
  • higher Spirit were speaking in him. Something entirely and essentially
  • when he is not actually in incarnation; through his higher bodies he
  • a highly developed Frenchman or Russian is felt not only on their own
  • The forces in the ether-bodies of highly developed Individualities
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • highly developed individuals to achieve direct contact with the
  • closed against them. Men of high spiritual development were, of
  • him. It was as though a higher spirit were speaking in him. Something
  • when he is not actually in incarnation; through his higher bodies he
  • interconnected. Whatever influence may radiate from a highly developed
  • The forces in the ether bodies of highly developed individualities
• Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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  • How Does One Attain Knowledge of the Higher Worlds?
  • of the higher world with his astral body and ego. The spiritual
  • described as the world of the higher hierarchies among the
  • higher hierarchies. This is the significant matter that we can
  • beings of the higher hierarchies. — As we think nature,
  • the beings of the higher hierarchies think us. Hence, it is not
  • one experiences to be thought by the world of the higher
  • experience ourselves as the thoughts of the higher beings when
  • higher hierarchies and are thought by the higher beings, not
  • only the elemental world but also certain beings of the higher
  • beings of the higher hierarchies, which work on our physical
  • waking. Then it appears that also that being of the higher
  • with falling asleep not only into those beings of the higher
  • How Does One Attain Knowledge of the Higher Worlds?
  • higher hierarchies. So we take off our national being in sleep,
• Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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  • world view the big events of our time from a high point of
  • to transport ourselves to a higher standpoint judging the
  • science — by beings of the higher hierarchies. We speak
  • affiliated to the world of the higher hierarchies. It inspires
  • The folk-soul floats in higher regions of spirit and its
  • human beings. This kind of group-soul is only on a higher level
  • highest leader is Ahriman. He had a powerful influence during
  • with regard to such highest fields.
• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • acquiring higher knowledge, the development of higher sense organs or
  • of cosmic relationships in a higher sense. Precisely as we
  • higher sense unfold within feeling itself, if feeling were
  • aspects” of human life. Men deserving of the very highest
  • an Outline, Knowledge of the Higher Words and Its Attainment, and
  • to develop this force of love in a higher sense than that in which
  • describe as the first steps in the unfolding of a higher love in the
  • higher love. Suppose you undertake in the evening, before you go to
  • fully conscious absorption in another being, the higher becomes
  • spirit: that his highest powers and his highest courage can come to