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• Title: Nature/Ideals: Die Natur
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  • and we, the army of slaves, poisoned by longing,
• Title: Lecture: The End of the Dark Age
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  • The intellect itself is spirit, but its content is no longer a
  • pertaining to man, can only be grasped in the course of long
  • epochs; indeed, the powers belonging to the super-human sphere
  • 20th century, our deepest concern should no longer be
• Title: Tension Between East and West: Lecture 1: Natural Science
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  • quite different. I mean the function it long ago assumed
  • comprehending realities. Within science, it is no longer
  • if it endures long enough, exerts an influence right down to
  • thinking and freedom that I have described. It is no longer
  • scientific education, can we penetrate further along the path
  • Yet, although many souls already unconsciously long for it, the
  • no longer realize how much of what has emerged historically in
  • experience all this from a certain elevation, we no longer know
  • say was accepted as knowledge. Nowadays, this no longer suits
  • processes and needs, so that the human body no longer
  • if one no longer suited to our age.
  • thought for longish periods. We perform, in the realm of the
  • incentive to seek a kind of thinking no longer founded on
  • space. For vital thinking, space is no longer an aimless
  • nature.” So long as our vital thinking does not pass on
  • clairvoyant arts, which belong to the past. With it, we can
• Title: Tension Between East and West: Lecture 2: Psychology
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  • — and in this respect psychology has a long history
  • acquired via the body. It all belongs to a sphere which, at
  • one person years, another not so long; but each can note, as he
  • himself, out of his innermost longings, directs his steps and
  • longings of the soul, we must follow it back. And when we do
  • prepared the longings that appear in the present and
  • that, albeit entirely unconsciously, the longing for such a
• Title: Tension Between East and West: Lecture 3: East and West in History
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  • carry us a long way, yet to the unprejudiced observer
  • world, which we no longer perceive when we go away from it. In
  • dwell continuously over a long period on the same concepts from
  • two were felt as a unity, and thought flowed along on the waves
  • science, for example, that was produced in Greece no longer
  • space and time. It belongs to eternity; admittedly, it is
  • of religion, art and science; what really belongs to our moment
  • what was Goethe's great longing when, with what I would call
  • him a longing that can only be understood historically: the
  • entirely characteristic of the longing that instinctively
  • longing to combine art and science, to combine Western
  • expresses a longing, the longing to look at art and science
• Title: Tension Between East and West: Lecture 4: Spiritual Geography
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  • respect we ourselves belong in many ways to the West. Here, we
  • This harmony is possible; though no longer consonant with our
  • this stage, we need no longer be frightened even by
  • arise social longings and also social conflicts. Anyone who has
  • I was for some long time a teacher in Socialist circles. My
  • ideas and concepts, unconscious longings too, a word that we
  • outlook diametrically opposed to that which long ruled the
  • Life is suffering, we long for redemption. Western men, in
• Title: Tension Between East and West: Lecture 5: Cosmic Memory
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  • and has been for a long time. We can say that the opinions of
  • individual, whatever realm of nature it may belong to, as
  • it gets the right temper precisely through the fact that, along
  • understood this aspect of man, people will no longer accuse us
  • to apprehending them. There is a longing to follow up certain
  • — the thoughts that lie along these lines will develop
  • more and belong to the world. And finally, everyone can
  • ideals, are buried alongside what was the material substance of
  • space.” This is true, so long as we are standing on the
• Title: Tension Between East and West: Lecture 6: Individual and Society
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  • form no longer appropriate to the present time, in earlier
  • a tremendously long way towards developing their intercourse,
  • so long as they do not realize that the naive experience that
  • solidify within us along lines which eventually result in this
  • to puberty — in which it is called upon no longer to
  • incredibly long way. What we have achieved there, we, the men
• Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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  • consequences of something that has long been brewing —
  • which has set the tone in certain respects for so long in
  • belongs to one of these systems. And he regards his personal
  • that its origin is only dimly visible. What originated long ago
  • Oriental society had already developed. No longer was a
  • longed to achieve their outlook in his own experience. The
  • other cultural currents, evolve along their own lines, until
  • commerce really develops alongside the legal element. For
  • are longing to begin to permeate economic life with the vital
• Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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  • a man, moreover, who belonged to a period for which such an
  • long way in human development. Specifically, I pointed out
  • civilization, one to which many Europeans, even, long to
  • is no longer overcome by fear when he has to go outside himself
  • the Middle Ages and even survived here for a long period. The
  • appearance along with technology, on the other hand, impinges
  • trivial no longer when it provides the motive power for
• Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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  • a long time, the view has been widespread that the man who is a
  • really like there. In short, there have long been efforts to
  • a long time now there have been laudable attempts to establish
  • the masses. People long, more or less unconsciously, for
  • there exists today a certain longing to regard man as a being
  • his work on to himself. Everywhere he longs to attain an
  • property and does not belong to our human personality, but
  • the appropriate social structures. How long this will take
  • not to calculate how long it may take for men to reach these
  • the man whose intellect has not been taught to run along a few
  • circumstances have led him, and on the church he belongs
  • philosophy of life, then the Oriental will no longer look down
• Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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  • would no longer be felt by many people to be oppressive, as
  • alongside the prejudices, feelings and impulses of class
  • arisen in the recent development of civilized man, alongside
  • alongside the constructive ones. Yet at the point where these
  • was no longer possible to attain clarity about the real
  • — but as a social being, alongside other men — so
  • first-rate things. I am convinced that, so long as they are
  • authorities who were no longer administering them properly. You
  • and gradually to allocate to each field what belongs to it, so
  • the fact that, after all, every individual belongs to all three
• Title: Regarding Higher Worlds
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  • life. Long before we can happily penetrate to perceiving the
  • our physical plane which belong to the various kingdoms of
  • that belongs to a physical being is actually spatially linked
  • another and someone insists the two belong together although no
  • quite outstanding members belong to a single being. Confusing
  • same and that which belong together, can't always be glimpsed
  • long as it is contained within the physical body. As long as
  • separated but belongs together, so that we, for every animal
  • divided. As long as this happens it is mainly the etheric
  • there as long as we can see, hear and taste it and when we
  • that they belong to one another, and experience an enlightening
  • feelings from life in the physical and you desire and long for
  • it. Take for example a gourmet, who longs for delicious food.
  • desires but no longer the physical organs to satisfy them. Thus
  • thus you no longer sway between desire and denial. These are
  • the nuances of feelings in the astral plane as long as the
• Title: What is Self-knowledge?
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  • discover a certain relationship the self brings along,
  • ask ourselves to which member of mankind we actually belong. We
  • group to which we belong through family, race and folk, in
  • belongs to genuine self-knowledge. Through this you gradually
  • has an independent existence; cut it off and it is no longer a
  • couple of kilometres above the earth, he is no longer a human
• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • for to the inner life of man belong not only the three realms we have
  • ourselves into touch with the outer world belongs also to our inner
  • interiorise the outer world; it furnishes something which belongs to
  • belong to this intention. If he succeeds at all, he steers straight
  • of his entire mental outlook. As long as we are in the body we look
  • longer provides us with thoughts, but one feels as if poured out into
  • stars all in motion, to which one belongs oneself. Then one knows:
  • reality! As long as we are on the physical plane we think that this
  • longer within us, but outside — and what is outside us, so long
  • really belongs with one's inner being and into which one enters
  • Cosmos, within the divine world. As long as we are in our physical
  • body we gaze around us; there we see the beings belonging to the
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • longer sees the spirit-world, he is a sense body, where Spirits watch
  • pictures which do not belong to our experience like the ideas in
  • practice in calling forth long-forgotten memories — and this
  • belong to the physical plane. Now for every one who truly wishes to
  • it is which gives man his value. We might say that as long as a human
  • longer we live within the second half of the time between death and
  • that our spiritual teachers, who belong to the higher hierarchies,
  • for us to become more and more as men, along the path to the distant
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • belonging to the various hierarchies whom we know to be connected
  • Beings belonging to the sun and planetary system pressed out from
  • Imagination; so that to the people belonging to the ancient Egyptian
  • much more strongly. To-day this can no longer be the case; but there
  • for His consciousness consisted in His thoughts. And the longing
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • able for a very long time to think of seeing clairvoyantly for
  • compensation in the spiritual world, belongs to the picture of the
  • illness as much as the swing of a pendulum to one side belongs to the
  • belong. This is a point which shows that everywhere, even in the
  • follow in due course, but which emerges as a free act alongside the
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • the physical plane that part of his being which belongs to that
  • plane. What belongs to the physical plane is consigned to the
  • can no longer express itself in the mortal residue; but to the man
  • solid, material earth, to see there the beings belonging to the
  • tableau as long as we have the power under normal conditions to keep
  • awake in the physical body. It does not depend upon how long we once
  • overcoming him, in another case it may be that he can hold out longer
  • tell us how long it is since they were formed. Time becomes space: it
  • belongs to our feeling and our will. In the first lecture I mentioned
  • that all that belongs to the spheres of our feeling and our will is
  • the soul must, however, be overcome. As long as these are not fully
  • we really have a desire for our body. We absolutely long for our
  • because we are living in the physical body. When the soul no longer
  • been associated, neither do we find the Beings belonging to the
  • we no longer have within us the creative soul-force enabling us to
  • develops within us the longing for a positive creative power; for
  • longing to have an outer world again. And so different are the
  • that whereas in the physical world longing is the most passive force
  • (when there is something for which we long, this something is what
  • There, longing is a creative force; it transforms itself into
  • Maximum number of matches per file exceeded.
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • is least. We begin to long for action and we look back at our past
  • religions and societies to which one has belonged. After 'midnight
  • for an outer world, the Holy Ghost fills our longing into a
  • spiritual darkness surrounds us. We said also that the longing for
  • the outer world again becomes active within us, that this longing
  • may attain in the future. And after we have lived for a time longer
  • and the impulse which makes us long for it — yet makes us cry
  • belonged in such a way that they reveal to him certain things he must
  • Long, long before the human being
  • importance which I mentioned in the last lecture. When our longing
  • our longing into a kind of soul-light. Up to this point we must keep
  • existence inharmonious. Long before the Midnight Hour we should have
  • longing to see itself in its past and recognise its value. Spiritual
• Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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  • something belonging to the outer world is concealed by our
  • man passes into a state in which he no longer knows anything about the
  • large vessel, let us say in a basin of water, the drop would no longer
  • But in sleep there is another factor of importance. As long as a man
  • a certain reality. The existence of a world can be denied only as long
  • someone behind a wall, this can be denied as long as no knocking can
  • be heard; if there is knocking, commonsense can no longer deny it.
  • produces effects we can no longer speak of a non-reality.
  • belong, during sleep, to the Macrocosm. In waking life the Ego and
  • astral body belong to the Microcosm that is enclosed within the skin.
• Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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  • to sleep will feel that he can now no longer exercise the same control
  • belonging to him. Impressions from outside are made upon his senses,
  • long as a man is given up to the outer world; it receives the
  • Consciousness-Soul. For example: As long as I am simply looking at
  • I avert my gaze and no longer see the flowers but only think about
  • And now we will think of a series of phenomena which belong to a quite
  • other planets belonging to the solar system. What is said in treatises
• Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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  • soul is weak, insignificant, and has still an infinitely long path to
  • long is the path that leads towards perfection. Such is the training
  • proving himself victorious over pain and suffering for a long, long
  • the Sun and connects it with the other bodies belonging to the solar
  • certain way what belongs to our solar system. We can look up to the
  • of outer Nature. He learnt to feel with great intensity, no longer
  • developed the faculty of seeing the Sun no longer as the dazzling
  • what could at one time be undergone by individuals belonging to an
  • man is no longer capable of undergoing because he has now risen from
  • Now when guided by such principles, a man sets out along the path
  • to one who has undergone due preparation and is making his way along
• Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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  • physical body when the etheric body is no longer working in it. The
  • possible as the result of a patient and prolonged approach from every
  • forces which have streamed into it the whole night long; and that what
  • into us all night long what must descend with us into our inner being.
  • that they no longer need to receive strength from the Macrocosm; they
  • man no longer broods but works actively at his own self. This
  • experience can take a twofold form. As long as we are only aware of it
  • manhood, but in the future these Cosmic Powers will no longer suffice.
  • Along the path to be described tomorrow we shall encounter spiritual
• Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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  • to time to information belonging to the higher regions of spiritual
  • conditions belonging to his previous incarnations. This can and does
  • independently. To go further along the path leading into the inner
  • In modern civilisation it is no longer right to take the path leading
  • attempt to progress independently along his own path of knowledge but
  • were going back many, many years, a span of time very much longer than
  • was moving backwards along the line of his ancestors — not as if
  • connected with these attributes long before his birth. If we were to
  • was also revealed to him that the human being spends a long time
  • body; it then becomes evident to him that the etheric body has a long
  • history behind it. Long, long before entering existence through birth,
  • quite as long as the period he previously lived through until he
  • that moment, for one who is initiated, there is no longer any doubt
  • impossible to make real progress as long as there remains any shred of
  • life between birth and death. As long as a man still calls anything
  • through long periods of time, during which man has been passing
  • consequent insistence on freedom are no longer suitable, we shall
  • assert itself for its own selfish aims. Long speeches may be made
  • intensity: Now you are no longer yourself; you have become a different
  • man finds his way through methods belonging to the modern path of
• Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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  • comparable with ecstasy. This is no longer part of the modern methods
  • — although not for long. In the case of those who were to become
  • he belongs, the first stage of the Macrocosm, the Elementary World, is
  • perceives this world, no doubt any longer exists for him that
  • world. Only as long as he is aware of nothing except the physical
  • the man who penetrates into the Elementary World there can no longer
  • were laid along his path. But by overcoming these dangers his soul was
  • longer imposed, nor are they necessary, because other paths are
  • When the candidate in those ancient Mysteries, after long experiences
  • man belongs to the world we perceive with our senses. With ordinary
  • more deeply lying, invisible members of man's nature belong? They all
  • belong to the higher worlds. Just as with physical eyes we see only
  • eyes. When animals have lived for long ages in dark caves they lose
  • only for as long as the organ for it is not formed by forces from a
• Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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  • at the end of the lectures.] It was said that there are no longer any really
  • qualities which belong partly to our soul and partly to our outer
  • remain sane and reasonable beings in the physical world as long as we
  • belong to his temperament go to form it.
  • example, becomes merged in the element of fire. And we can no longer
  • into oblivion, are no longer in our consciousness because life has
  • not obliged to drag everything along with us. But in spite of being
  • ... then he is simply putting obstacles along the path, is blocking
  • It belongs to the whole mode of feeling of human beings today that
  • Beings develop through stages, through various ranks. As long as we
  • was no longer necessary for him to incarnate as a man of flesh. He
  • incarnation reached a stage from which he no longer needed to descend
• Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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  • conceived as belonging to the Elementary World) stream through the eye
  • and in the longest months there are thirty-one days. That again is
  • elongation, the spinal cord, we have the product of all the activity
  • it. The process will take a very long time. Again and again it will be
  • If after practising this for a long time we feel a kind of seething
  • realise how difficult this is; it is a longer process for it will
  • long time with symbols and wait until the requisite organs are formed.
  • the case today that people do not want to go along a sure path but
  • renunciation. First we must work upon ourselves for a long time in
  • described. If he needs a teacher, he no longer needs him — as was
  • independence of the human being; the Guru is no longer a Guru
• Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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  • sleep, he would require a very long time before being able to notice
  • For a comparatively long time man will need to experience in deep
  • significance only when we have got beyond it. As long as we are still
  • said that the human being has worked for a very long time at the
  • to those of mechanics. When someone says: ‘You come along with a
• Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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  • the logic of the intellect. This state of development can no longer be
  • back a very long way in the evolution of humanity, to a far-off
  • few who with their present-day consciousness already have the longing,
  • environment but is so no longer. Anyone who studies memory from this
  • must not go back along the line of time, for time is transformed into
  • a kind of space; we must pass along this line as if it were a line in
  • belonging to the past as though it were still there in the immediate
  • everyday life is called Time, no longer exists in this form in the
  • through the body and back, so that what really belongs to the heart is
  • in perpetual movement. Not so what belongs to the head. The several
  • previously. He can draw a line along which he moves from today to five
  • belong to ordinary space. This is something that may be called Space
  • viewed because they are at different stages of development. As long as
  • between the soul-faculty belonging to normal consciousness, for
  • intellectual questioning no longer has any meaning. There we must
• Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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  • emphasised again and again, for it belongs to the very essence of
  • grappled with in this domain, it is often necessary to tread a long
  • is communicated to me.” Not everyone who longs inwardly for the
  • long periods of time and have been brought to a certain stage of
  • rudimentary beginnings long ages ago, faculties belonging to the
  • falsehood, but for truth; that long before the soul, out of its own
  • and come to Spiritual Science longing to find answers to these
  • law belonging to the etheric body which abandons the physical body at
  • grain of oat from a grain of wheat; yet to be able to do so belongs to
  • Sun's light and warmth from long past ages are drawn forth from the
  • Beings who confront us, we no longer ask, “Why?” in the
  • perfection and after the decline of other organs will belong to man in
  • incarnations a man may belong to different peoples and use different
  • known that any modification of the breathing belongs to the sublimest
  • As seed along life's path,
• Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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  • smaller groups long acquainted with spiritual science.
  • are drawn to it. We should not nurture longings to bring everyone to
  • find along the wayside gladdens us. This would not happen on the
  • heavenly spheres. As long as we dwell within the Moon sphere we are
  • in kamaloca, which means that we are still longing to be connected
  • life in kamaloca to forego passions and longings. The sojourn in the
  • science for a longer time it is best to say things plainly.
  • earth. A long span of our evolution after death, and our ability to
  • fearful loneliness, filled with a continual longing to get to know
  • can go to him and put things right. This is no longer possible from
  • endeavored to draw towards the Christ. Today this no longer suffices.
  • Thus, we arrive in the Mars sphere. As long as we dwelt below the
  • clearer it became. I am no longer astonished at the legend that
• Title: Life Between ... VIII: Between Death and a New Birth
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  • from a super-sensible world to which we belong between death and
  • When a person is no longer physically present, the riddle arises as
  • come across a person who, through a deep inner longing, through his
  • the secret soul impulses and longings that he has suppressed during
  • after death developed an intense longing for it. Such antagonists
  • devachan, that they can no longer understand words but only thoughts.
  • only understand language as long as they are in kamaloca. When a
  • other hand, belong to an age that is characterized by the fact that
  • such forces are no longer exercised on the bodily nature. Man,
  • earth evolution man will have progressed so that there will no longer
• Title: Lecture: Michaelmas-Soul: Lecture I
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  • contemporary 'hermit existence.' This volume along with Cycle of the
  • other, with the physical-etheric part, he was to belong to that nature
  • who, according to the primordial decree that underlies all, belongs in
  • this world. Man belonged on the earth. The Dragon did not belong on
  • would like thoughts to be. Today people like to get along with
  • isolated in this way: in that respect he belongs to the cosmos, is
• Title: Lecture: Michaelmas-Soul: Lecture II
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  • contemporary 'hermit existence.' This volume along with Cycle of the
  • even so long ago. I repeatedly drew attention to the fact that in many
  • longer has any inner spiritual relation to what is spiritual in the
  • seriousness of the Christmas and Easter Festivals is no longer felt,
  • anthroposophical movement. That is indeed what we long for: that
  • longer sees spirit in things, which in the meantime has entered into
  • freedom. He no longer has in him the spiritual powers he might have;
  • longing in this elemental being to be released by him, instead of
  • spring as the birth of elemental beings longing for the spirit, and
  • blossoms. They will no longer stand alone as cosmic hermits who have
  • beings in nature. Men will no longer only feel themselves
  • come to the point where they no longer even know how clever they are.
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • contemporary 'hermit existence.' This volume along with Cycle of the
  • entering a cave. It gets darker and darker as he gropes along until he
  • about gradually. Today there are no longer such men as were still to
  • physiologist refused to be clarified as long as he thought about it in
  • into the astral element, they persist longer, being more deeply
  • the earth, when this primal wisdom was no longer imparted in the old
  • differently life on earth flows along in the burgeoning spring than
  • we are as physical men; in respect of what goes on in us we belong to
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • contemporary 'hermit existence.' This volume along with Cycle of the
  • then — only the earth will no longer be in existence as a
  • the festival intended to induce a feeling in man that he belongs not
  • cannot stand these anthroposophists who come along and change it all
  • that will render it more sensitive to impressions: it will no longer
  • is no longer possible for present-day mankind; but what will become
• Title: Poetry/Speech: Lecture V: Poetry and Recitation
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  • this art resounds to us out of the revolutions of time along with a
  • spiritual essence we will find again, along this spiritual path
  • along.
  • But Goethe longed to get away to
  • when he could no longer come to terms with himself without
  • ’eighties. What was it that he longed for in his innermost
  • being at that time? He longed to enter more deeply into human
  • really quite slight. It turned it into a poem that no longer lives
  • Returne (O LORD) how long?
  • Long er
  • Long er
  • found, however, precisely along the spiritual
  • he wants to convey, along with whatever of individual experience he
  • of the organism: this is because no-one is any longer able to live
  • Sidelong, had push’t a Mountain from his
  • Because so long divided from the
  • All the long
  • longer pause and then the following)
  • (a long
  • to long
• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • simply being led like the blind, or dragged along by our
  • must await extension and completion along these lines. We must
  • it in 1750. To this same epoch belong the efforts of
  • within Nature so long as he was unconscious of this fact. The
  • of Nature. He could now no longer surrender himself to her, for
  • this no longer corresponds wholly to the Idea which comes to
  • has the Idea, but no longer the reality. Between both, man
  • disappears when the useful is no longer there. Not so with the
  • semblance so long within reality, that finally a common
• Title: Effects of Christ-Inpulse
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  • already know that during, our waking state we belong to the
  • FOLK-SPIRIT, as FOLK-SOUL, as the Folk-Soul to whom we belong.
  • ourselves belong. Let us note this carefully: During cur
  • during the day, in our waking state, we belong to our own
  • Folk-Soul, we belong during our sleeping state to the other
  • which we belong in one particular incarnation and give it our
  • SPIRITUAL beings, we belong to the whole, of humanity and
  • present incarnation we can love the nation to which we belong
  • published long ago, which, were given several years before the
  • able to feel warmest love for the nation to which we belong, in
  • physical body and his etheric body belong to the great cosmos,
  • us pass over from this example to one which belongs to a later
  • and external reports! But the Gods work along different paths
  • belonging to our circle came and told us that little Theo was
  • walking along the banks of a river. Suddenly he falls into the
• Title: The Subconscious Forces
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  • science was upheld in spite of all, then they came along and
  • obtain, as it were, along the path of spiritual research, for
  • influence on the individuals belonging to the different
  • by the Beings belonging to the higher Hierarchies. We speak of
  • this nation and the Folk-Soul belonging to it. You see, the
  • Folk Soul is a Being of the supersensible world, it belongs to
  • bodily. As long as a nation submits to the influence of its
  • people belonging to the Italian nation.
  • of the Slavophils, to whom he himself had belonged in the
  • proved other things besides. He unearthed a long-forgotten
  • development comes rolling along from the East, it is just as if
  • prepared themselves long, long ago. Particularly when studying
  • decades they will no longer laugh, and call such things more
  • that he has a Karma and so forth, but the souls who belong to
  • belonging to our movement. Not the mere knowledge of this fact,
  • enacted long ago, and it is a healing force eradicating many
  • time made the great sacrifice of their life, a path along which
• Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • give a certain satisfaction to an earlier humanity, is no longer
  • valid for us. It is no longer valid for us for the reason that our
  • If this is continued for a relatively long time, even for years
  • back as if along a “time-path” all the way, for instance,
  • confronts him is the manner in which he himself longed for this
  • humanity, much has been lost which belonged inherently to more
  • ancient instinctive conceptions such as we can no longer use. The
  • longer permit our feelings to be completely absorbed within the
  • other being: we arrive at Intuition, so that we no longer
  • this. And that which constitutes an unconscious longing in the
• Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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  • capacities of the human soul which belong to our every-day life, and
  • space with many other persons, our dream world belongs to us alone;
  • world, we do not any longer say in such an abstract way that a thing
  • only, this concept belonging to the ordinary life is transmuted into
  • sufficiently unprejudiced — as something long known. For this
  • those regions of the super-sensible where we can no longer speak of
  • super-sensible world to which we human beings belong, after all,
  • endowments belonging to man, independent of all knowledge. This has
  • traditions, which cannot really any longer inspire the human being in
  • disease-bringing only in high old age after it has long remained
  • conduct of life does not belong in the realm of the senses: it can be
• Title: Lecture: Facing Karma
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  • earth? Why do we have to learn about things that took place long ago?
  • during long periods of our lives as relatives and friends. We meet people
  • brought along with us from the spiritual world are now placed outside
  • have worked over. They will be taken along into the next incarnation. This
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • we shall finally be convinced that the sufferings along our path are
  • described by the lines in Faust: “And so from longing to delight
  • I reel; and even in delight I pine for longing.” Anybody who
  • bring sufferings and hindrances along our path; or again we meet
  • has come into him from outside. Along this cheap, easygoing path no
  • teaches us of the worlds to which the higher Self belongs, through
• Title: Esoteric Christianity: The True Attitude To Karma
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  • shall finally be convinced that the sufferings along our path are
  • in Faust by the words: ‘And so from longing to delight I reel;
  • and even in delight I pine for longing.’
  • bring sufferings and hindrances along our path; or again we meet
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • make progress along our path. That, however, was not the point on
  • men need — not only those who are filled with the longing for
  • is a memory belonging to the heart, to the life of feeling, that must
  • these four, the wisdom belonging to the ancient Indian culture shone
  • true religions and all true philosophies belong to twelve basic types
  • his life was brief, in the fourteenth century, very long. During the
  • men to the demands of the times, to indicate to them that they belong
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • progress along our path. That, however, was not the point on which
  • who are sustained by a longing for Anthroposophy, but those too who
  • existence will certainly awaken memory, only it is a memory belonging
  • first of these four the wisdom belonging to the ancient Indian culture
  • religions and all possible philosophies belong to twelve basic types
  • been brief, but in the fourteenth century it was very long. During the
  • they belong to him and may dedicate their lives to him in the service
• Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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  • turns: the waking and sleeping states. We know for a long time
  • that we belong with our four human members, the physical body,
  • folk-soul to whom we belong. When the human being wakes up, he
  • relationship with all those folk-souls which belong to the
  • incarnation. Since, while we belong to our folk-soul in our
  • waking state, we belong to the other folk-souls in the sleeping
  • state, indeed, only to their sounding-together; while we belong
  • to it. It must be clear to us that we really belong, because we
  • is given for that in the series of talks which was printed long
  • now also his physical and etheric bodies belong to the big
  • festival with the peoples who belonged to the cult which
  • There is a very nice legend which was found in Norway not long
  • which belongs to our anthroposophical circle. It was a dear boy
  • evening after a lecture, a person belonging to our circle came
  • effect are totally confused: we see a person going along a
• Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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  • can prove everything and believe everything. It really belongs
  • people and the folk-soul belonging to this people. The
  • the sentient soul, and this always happens, as long as the
  • the folk-soul concerning his bodily qualities. As long as
  • the individual human being, who belongs to the Italian people.
  • the Slavophils to whom he had belonged before, he tackled them,
  • forgotten for long time and which nobody knows in Germany. The
  • The reluctant forces developed for a long time. If one looks at
  • they will no longer laugh, but then they will regard it as more
  • which was caused by something that took place long ago, and it
• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • certain satisfaction to an earlier humanity, is no longer valid for
  • us. It is no longer valid for us because our way of looking into
  • relatively long time, even for years, perhaps — and this must
  • go back as if along a “time-path” all the way, for
  • the manner in which he himself longed for this person, and how he
  • which belonged inherently to more ancient instinctive
  • conceptions that we can no longer make use of today. The instinctive
  • ourselves truly as human beings when we no longer permit our feelings
  • into another being: we arrive at Intuition, so that we no longer
  • knowing this. And that which constitutes an unconscious longing in