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  • Title: Nature/Ideals: Die Natur
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    • One of the many essays contained in GA# 30:
    • Foundations of Anthroposophy, in German,
    • This is a note to the author of "Hermann" and
  • Title: Lecture: The End of the Dark Age
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    • German in Das Sonnenmysterium und das Mysterium von tod und
    • It appears in the original German in
    • Mankind
    • unfolded its intellectual life in the course of many centuries.
    • tragedy, the modern tragedy of the world, is that man may look
    • what devastates and rends the human soul to-day. Even though we
    • nevertheless exists in the spiritual regions of the human soul
    • may designate these powers as the Ahrimanic powers.
    • to the Ahrimanic powers. During the past centuries, when the
    • of an old spiritual life, these Ahrimanic powers did not have
    • that great influence on man which they have now. The life of
    • apparent: for Ahriman lives in Nature. And by absorbing Nature,
    • aware of this; we absorb Ahrimanic spiritual powers, who took
    • pertaining to man, can only be grasped in the course of long
    • epochs; indeed, the powers belonging to the super-human sphere
    • are perhaps quite inaccessible to the human understanding. We can
    • of the Ahrimanic beings is the following: To prevent the earth
    • with the intentions of the divine-spiritual powers with whom man
    • is connected from the very outset, inasmuch as he is a human
    • Jupiter and Venus phases of evolution: The aim of the Ahrimanic
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  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • human thinking in the civilized world.
    • it would take a great many words to survey the triumphs of
    • science in the field of human knowledge, and the
    • modern man that we come up against two paradoxes, as I should
    • research is a transformation of human thinking. Any impartial
    • because of the conditions which then determined man's
    • was approached in former times — how human thinking as a
    • existence they manifest to us their inner connection, their
    • Under these conditions, what has become of human thinking? It
    • Here, then, is one of my paradoxes: that thought as a human
    • experience is excluded from the relationship that man enters
    • something self-manifesting.
    • significance of this for man's inner life is extraordinarily
    • scientific law, understand thinking as a manifestation of
    • the human organism? And to this, if we stand impartially and
    • many people today, I believe, are fully conscious of the force
    • human; it is in thinking that we find our human dignity —
    • and yet this, which really makes us into human beings,
    • pointing to what is noblest in our human nature, we feel
    • in the human soul. Doubts arise first in the intellect, it is
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the riddles of existence touch the human soul, they become not only
    • or sorrow of man's existence. And not a passing happiness or sorrow
    • Now, man's attitude to his own soul is such that the most
    • his human dignity and his true significance as a man, that the
    • tremendous riddle. To deny the mind in man himself does not, of
    • the many experiences in the realm of the psyche which present
    • unconscious awareness of it affects his soul, man is overcome
    • the outside world. And just because man sees in this life his
    • overtake mental experiences when man passes through the gate of
    • show us, the human eye or some other sense-organ, there remains
    • manifests its outgoing function.
    • many words to explain scientifically how these enigmas creep
    • impartial observer of humanity with factual evidence of the
    • much we learn about what can be experienced by the human body
    • man's death, is given over to the general process of nature, so
    • fate in the world is of such paramount concern to man. Thus we
    • many years lived and worked here in Vienna, and who will never
    • renounce all claim to understand the fate of the human soul
    • conclusion. It is that, in the study of man, scientific
    • concludes: it is impossible, with the soul-powers that manifest
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • moving, once wrote: “Each man should consider with what
    • affect us, we are initiated into the whole relationship of man
    • their powers in the development of humanity in accordance
    • unconscious. Yet even a superficial examination of human
    • organize their lives in a conscious manner. Instinctive living
    • complications of life require man to participate in the
    • development of humanity with a certain degree of consciousness,
    • mankind's historical development to help us in our
    • way of looking at human history as cause and effect does indeed
    • too, human history seems to point to unspoken depths, to
    • below. And human observation can scarcely presume to gain
    • In the human organism itself, which is such a richly
    • spiritual comprehension of the forces of human history —
    • mankind.
    • manifest. What I have described to you, the awakening of
    • consciousness, being dormant deep down in the soul
    • modern man leads us to see that we must develop these cognitive
    • quite different to the man of today from what it was, for
    • permanent and enduring character there. What men think in
    • have permanence in the soul; and we are simply unhealthy in
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • human life, with all their various differences. What I have to
    • Looking at the East, Western man — the man of recent
    • as that of man's relation to the secrets and the mysterious
    • vegetation of the East and, with it, all that the human hand,
    • the human spirit and civilization have produced from stone and
    • There appears to be no objective reason for man to abandon this
    • in immediate revelation, as they appear to the human senses and
    • the human soul.
    • respect we ourselves belong in many ways to the West. Here, we
    • concepts in the atomistic manner of today, we shall have to
    • scientific concept of the structure of animal and man,
    • when it looks at the human shape, tracing its planes with an
    • the man of the region between. In what we experience
    • first reveal itself through the human soul.
    • the end this grows into the view that one's own human sensuous
    • substance is a replica of a human being whose true existence is
    • world. From his standpoint, the view of man and the view of
    • I have shown, by awakening powers dormant in the soul we can
    • attain a view of the spiritual world that yet suits modern man;
    • man that I should now like to characterize.
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • question will be raised: Are there paths by which man can reach
    • that, if a man sets out to make specific statements about such
    • anthropomorphism, that is of taking features of human mental
    • everything that humanity has acquired over the last three
    • certain point in their consideration of the human cognitive
    • faculty and the capacities of the human psyche. They drew the
    • soon as we become aware of the need to consider man as a
    • whole and to take into account all that can follow from man's
    • man to the world, in order to establish whether there is a path
    • that leads from man to knowledge of the world, we must
    • man's position in the world? Assuming that man's theoretical
    • constitution would a man need? Well, his relation to the world
    • relationship of man to the world will realize: a being whose
    • have love. But love demands that we should meet another
    • man must be a creature of love by virtue of his task on earth,
    • and since when man has a certain capacity it conditions his
    • whole being, we can conclude: man definitely needs limits
    • man as a whole, inhabiting life as a living creature. This is
    • older forms of humanity's mystical endeavour. Yet in face of
    • the other kinds of knowledge man requires* today, this
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • Utopian manner; but rather that the spiritual philosophy
    • man, into a human attitude of mind, provide a framework within
    • the history of humanity with an open mind, however, we observe
    • man's development. There have, of course, always been
    • really mean something different; they mean man's feeling that
    • man's nature, especially within the civilized world. These
    • but are less well suited to arousing in man the social
    • Looking back over man's development, we see that, in the course
    • human soul a capacity, a soul-power, which we can regard as
    • to facilitate the intercourse of man with man. Only a
    • symptomatic of something lying much deeper in man. This is what
    • inanimate nature, and that a man who desires only
    • develop into human social configurations informed by
    • configurations are still present. On the other hand, man owes
    • problem of man's freedom within his social life. The experience
    • when intellectual life raises man to the apprehension of
    • this has only been possible to man since he raised himself to
    • when mankind was more naive about the life of the soul and had
    • complicated social life of man. The things that enable us to
    • understanding this most modern development, man thus
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • the whole of human relationships throughout the world are
    • change throughout the world, there live within them human
    • which yet are directly reflected in man's life today, I shall
    • about Central Europe and in particular about Germany,
    • individual human relationships. There is — or was before
    • man with his whole thinking and feeling is bound up in the
    • affairs he has to manage. This comes out most clearly when we
    • look at economic affairs. In the West, what a man wishes to
    • the Englishman, from his standpoint, calls “academic
    • activities as a part of such a system. The Englishman has no
    • many millions of men like a kind of religion, fifty years
    • or so ago, has been modified in many ways. Yet for the broad
    • Marx was educated in Central Europe, in Germany, where he
    • be regarded as the ideal organization of human society as a
    • so many of these, a great deal survives in a disguised form, so
    • the human body: potions that were brewed and substances that
    • consumption of these potions and substances, man's normal
    • nature man experiences within himself a kind of world-memory.
    • this way is achieved entirely without manipulating the
    • primitive man. In the same way, it will arrive at the outlook
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • attracted comment on many sides and has led a large part of
    • mankind into a mood of extraordinary pessimism and
    • a man of whom it might perhaps have been least expected —
    • a man, moreover, who belonged to a period for which such an
    • art-historian Herman Grimm, who did not live to experience the
    • statement as striking precisely because it comes from Herman
    • the things that can elevate mankind and that exist in man
    • at the same time it can never be the business of mankind to get
    • long way in human development. Specifically, I pointed out
    • modern consciousness extraordinarily alien in many respects. We
    • of individual human beings who have been born into this
    • social organism. He also manages to regard as an ideal social
    • individual human being? And here, from the standpoint of
    • yet little understanding of this human individuality. Attention
    • primary. The man who is to live in it is regarded as secondary.
    • in the Orient, we find that it embraced a humanity quite
    • civilization. In many psychic and spiritual matters, indeed, we
    • civilization, one to which many Europeans, even, long to
    • adoption by a human community — then he
    • Obviously, in an age when human individuality had not yet
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • kinds of social institutions in which they claim that mankind,
    • or at any rate a section of mankind, would prosper better than
    • but from the standpoint of a knowledge of man, can only talk of
    • the emergence of social prospects when man is able once again
    • institutions, but the possibility of discovering man and
    • become possible to discover man within the social order —
    • less. The fact is that mankind can prosper socially in all
    • What matters today is human beings, not just institutions. For
    • great deal nowadays depends on whether the man who has to
    • discussing with them, as man to man, everything that goes on in
    • attuned to human considerations, you establish a basis on which
    • a long time, the view has been widespread that the man who is a
    • get to know the common man, and in particular the proletariat.
    • interest them for a while by virtue of the piquancy of many
    • man's relation to existence as a whole. On this point, it is
    • reflections, human essence and human destiny ultimately
    • but something a man can absorb as nourishment for his soul
    • their humanity, or enable them to co-operate in the creation of
    • and judgment, from what appeals to human nature. And they grew
    • humanity, so that your hearers
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • Utopian manner, to advocate institutions which their creators
    • conditions thrown up in the course of man's recent
    • appeal to human nature. It could not have been otherwise, given
    • many cases, for example, what I included solely to illustrate
    • demonstrate how mankind could achieve social thinking and
    • would no longer be felt by many people to be oppressive, as
    • influence human life as a whole must surely hearken to it
    • first, in order to derive from it the human remedies for its
    • unconscious will of mankind in Europe. Everywhere we find these
    • spiritual science instils in man, to observe what has been
    • become conscious of the direction in which mankind is really
    • trying to go. The reason for many of our social abuses today is
    • part what mankind has worked out intellectually and embodied in
    • institution. In the historical development of mankind in
    • mood which has emerged in the course of man's history, and
    • yesterday — the will, which is the true centre of man's
    • While many men cannot escape from economic limitations and
    • limitations of class, many others cannot rise above their
    • arisen in the recent development of civilized man, alongside
    • even in the face of the many shattering verdicts on the
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  • Title: Regarding Higher Worlds
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    • published in German as,
    • throughout Austria and Germany in the years 1908–1909.
    • published in German as,
    • throughout Austria and Germany in the years 1908–1909. Nine of the
    • Whoever has worked for many years within these circles, or are
    • anthroposophic occult science of man, and they will remember
    • substance of their world just as we, humans, self conscious
    • possess a continuously changing form, a shape which in many of
    • soul body. Then you can see how a human being, who lives with
    • these human astral bodies cannot appear in absolute definite
    • themselves in a distinct manner through the astral body. If
    • group souls of animals. The human being, as he approaches us
    • superficially, will be amazed how many have what we note as
    • mankind who worked artistically, had a clairvoyant
    • qualities underfoot which are in the being's form. Human beings
    • Likewise the human body may be considered — how the etheric and
    • clairvoyant is situated where physical man finds himself, how
    • extent. This is already a higher degree of human development
    • This participation of the human being in the development of the
    • human being exists in a certain place. He hears all kinds of
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  • Title: What is Self-knowledge?
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    • published in German as,
    • throught Austria and Germany in the years 1908–1909.
    • published in German as,
    • throught Austria and Germany in the years 1908–1909. Eight of the
    • self-knowledge of mankind, a self-knowledge which leads to the
    • inner soul forces. The “Know Thyself” ancient human
    • most varied stages of human development. We will commence with
    • earlier rather than leading towards it. Goethe, with many
    • means something which the human being represents basically as
    • the complexity of human nature when we remember what we all
    • know: with anthroposophic insight we have human members in the
    • the Self, with all these members linked to human nature, we
    • human nature — according to the present relationships
    • sleeping human being of which we can now say: the sleeping
    • human being's physical and ether bodies are loosened from the
    • know at the same time that it is normal in the present human
    • cycle, that the human “I” can only become self
    • bodies. There we have today's normal human self consciousness
    • describe the question thus: How does the human being, how do
    • question: On what does the human being usually depend? —
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  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • in their value and constitute man's true inner nature. Feeling
    • human being. The above is an exoteric consideration. Esoterically it
    • clairvoyant consciousness discovers in the human life of Perception,
    • acquainted with the inner man, and one meets the human form. It is a
    • lectures will be to describe the inner life of man in relation to the
    • which will enable human beings to take the right course in many
    • difficult situations in life, and which are fitted in many respects
    • scientific realms which to many might perhaps at first appear to be
    • far removed from what human feeling would like to grasp at once; but
    • that this goal can only be attained in a pure manner if we first work
    • the inner life of man abstractly, it appears in the three forms we
    • for to the inner life of man belong not only the three realms we have
    • immediately in that realm of the inner life of man which contains
    • within itself all that brings us as human beings in touch with the
    • world in a manner worthy of humanity. The primary foundation of our
    • truly human existence is that we are able to feel concerning things —
    • to the realm which embraces the happiness and sorrow of human life.
    • world. What a human being wills, and what flows from his will into
    • which shows that man is a part of the world and it is our inner life
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  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • Lecture 2: The Vision of the Ideal Human Being
    • spirit-world religion is experienced as a picture of 'the Human
    • temptation to become a permanent spiritual being and to remain in
    • prevent our return to help the human ideal. A big battle ensues
    • between Lucifer and the gods. And the human ideal is thrown out from
    • attraction is felt to the future parents, and the human ideal is
    • veiled from Lucifer by being enveloped in a physical body. Man now no
    • was to impart a few esoteric experiences which the human soul
    • nature of man. To-day I shall try to bring forward other experiences
    • last lectures we tried to describe what the human soul first sees
    • discovers what the astral body and Ego of man experience when they
    • leaving the body can also take place in the following manner. In
    • through one's memory. I have often said that because as human
    • of memory in the human soul cannot be considered as directly
    • acquaint you with very many subtleties and intimate things regarding
    • the manner I have just described, he comes out of it quite
    • differently. When he leaves his body in the manner I described in the
    • man really goes through what we are describing to-day, he steps out
    • comprehended when one leaves the body in the manner described to-day.
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  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • of thinking, conflict occurs with Ahriman, and thus thoughts do not
    • Ahriman's action prevents our using Imagination, Inspiration,
    • which will enable us to penetrate into the nature of man and will
    • also show us what a complicated being man really is as he exists in
    • the world. Can we think otherwise than that this human being must be
    • a very complicated being, when we reflect how the true ideal of man,
    • that which it is possible for man to become if he really develops all
    • with human nature really work together with one object, that of
    • building up man out of the whole cosmos, as the purport of that
    • when a human being receives impressions of the outer world, he
    • the consciousness of man. Light and colour contain much more than
    • what enters man's consciousness. In sound there is much more
    • than what comes into the consciousness of man. External materialistic
    • We must investigate human
    • process of perception can we understand man's relation to the
    • one discovers through spiritual investigation is that in the human
    • light, our human nature is permeated by something that has to die in
    • say: ‘Here I see a human being; I know that he has the
    • behind it. What manifests as light is only the forerunner, as it
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • driving us towards the ideal of humanity. This is the only right way
    • broad outline the life of man between death and rebirth. We shall go
    • acquisition of knowledge demands mental work. Nature, that is to say
    • human striving after knowledge consists in actively acquiring from
    • spiritual world. The relation of man to the surrounding spiritual
    • times. The astonishing thing is that man has no lack of wisdom in the
    • that on the spiritual plane the ideal of humanity stands before us,
    • approach the ideal of humanity as real being. This approach has to
    • ideal of humanity,. This life-force we have to acquire during the
    • reality one had formerly believed in, A man is then choked or drowned
    • perhaps less under the control of human volition, but depends upon
    • there is something in the human breast which prevents the feelings
    • this manner. It ought to become a spiritual life-blood within us.
    • upon his soul in the manner we have indicated, he will find that the
    • even to the manner in which he uses his hands. Do not say: ‘I
    • science. Many who are in this position will know how much trouble it
    • must always be thought of in conjunction with human karma. It must
    • always be kept in mind that man is subject to the law of karma under
    • feeling. That which can now happen to man in the spiritual world as
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  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • Spirit' that awakens us and illuminates our human past. This
    • the true man which permeate it between birth and death and which are
    • physical plane. For the comprehension of man himself and also for any
    • the inner being of the person who has died, his human soul nature,
    • can no longer express itself in the mortal residue; but to the man
    • of universal importance to the whole of human life. Now if the ideas
    • like a bowl, there are the stars, over it pass the sun and moon. Man
    • of the human capacities developed in his physical body. Something has
    • this idea, which passes through the human soul at this point is Maya;
    • manner that we know: There thou seest all, because the star shining
    • soul-force which comes forth from the human soul after death, just as
    • in such a manner in this world, which really is ourselves, in the
    • in the period which is occupied in the manner I have just described,
    • earth at birth we find no human beings there. Human beings are all
    • the forces connecting man with primeval times, to preserve a
    • the whole of our human past.
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • many incarnations. Some almost animal pleasures give intense pain to
    • by Ahriman, until they reach the spirit-world and have liberated
    • will shine more and more even into drowsy man, even now when humanity
    • Hour when our human inner experience is most intense and when that
    • such a manner that it still awaits what we are going to make out of
    • but we also feel that in the first place it will require many
    • in the spiritual world. We find that in our present cycle of humanity
    • the pleasure, assumes a sub-human, I will not say animal character;
    • for pleasure and enjoyment may assume a sub-human character. We find
    • and many others, directly after the spiritual Midnight Hour of
    • but also of all the human beings with whom we were closely connected
    • as if we had not been with these human beings before — we are
    • existence, we see clearly in these human beings what we owe to them
    • manner in which they come before us, we see by what new experience on
    • human beings we see, as it were, the activities which in the future
    • have to enumerate many thousands of cases if I were to speak of all
    • is, that when we are reborn we find that one or more human beings are
    • to see into human experience, how profoundly it teaches us to
    • comprehend human life and really to acquire the right instinct to
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  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • The human being's life alternates between the great outer macrocosm and
    • significant riddles of human life — as far as this is possible
    • penetrate into deeply hidden riddles of man's life. We shall not start
    • methods which a man may apply to his life of soul and which enable him
    • It is as when, after an operation, a man hitherto blind finds around
    • him the world of colours and light. In normal life today man is shut
    • man is shut off from the spiritual world. When he directs his
    • direct experience, man is unable today to look behind the boundary
    • on, are external manifestations of a world lying behind. But we
    • the whole outer spiritual world through these manifestations. But
    • certain respect man is given up to them? And is there anyone who, if
    • external sense-perceptions, must be manifestations of an unknown
    • at least be presumed to be there, have we not, as human beings,
    • in a man's experiences which enables him to break through this
    • This experience is one that is decidedly not beneficial for human life
    • when this term is used in the original sense. It causes a man
    • Under certain circumstances this experience of ecstasy can lead a man
    • not be called ecstasy. In one of two possible conditions a man becomes
    • spreads around him. For a normal man that is really the safer
    • There is also a form of ecstasy in which a man is not only surrounded
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  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • The human being's life alternates between the great outer macrocosm and
    • The relation between man's waking and sleeping states has been broadly
    • detailed to say about the difference between man's waking life and the
    • that modern science concerns itself only with the part of man which,
    • man goes to sleep can be reality only to spiritual investigation, to
    • asserting a one-sided point of view. Man's Ego and astral body are in
    • Let us now consider the sleeping human being. Quite naturally, normal
    • human consciousness regards sleep as an undifferentiated state that is
    • whether, during the time man spends at night in a spiritual world, an
    • remain lying in bed, but they affect man as a being of soul when his
    • human being. A man has only to be more attentive to what happens to
    • activity of the soul, man experiences the emergence from his bodily
    • exerted upon man as a preliminary to sleep; it is the influence that
    • exerted from the world into which man passes at night; it is the
    • influence that draws man into a spiritual world, sleep unbroken by any
    • a man begins to talk or act in sleep without the consciousness that is
    • sleepwalking. While he is walking in his sleep a man may also have
    • Three influences, then, to which the human being is exposed during
    • takes effect in a sleep-walker is present in every human being but in
    • the other two that it gets the upper hand. Nevertheless every human
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  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • The human being's life alternates between the great outer macrocosm and
    • in respect, that is to say, of his astral body and Ego, man lives
    • What does a man know in ordinary life about the aspects presented by
    • We shall realise that this is necessary, for what a man would see if
    • What would happen to a man who were to descend unprepared into his own
    • very faint and weakened form only. That is what would come over a man
    • There is in man what is called the sense of Shame, the essence of
    • the external world; the man would undergo an experience comparable
    • Why should it have this effect? Because at that moment a man would
    • structure of the human heart or brain, or of each single part of the
    • human skeleton, will be able to feel how infinitely wise and perfect
    • then to compare with this what man is as a being of soul in respect of
    • everywhere in life. All this would come vividly before a man's soul if
    • the lower kingdom. And man, having reached a certain height, should
    • When a man cultivates such feelings in his soul, the realisation comes
    • of soul can be steeled only when a man is ready to bear pain and
    • Let nobody imagine that Spiritual Science demands that a man living an
    • the external world. That is what protects a man from descending into
    • of shame. In the normal course of life a man cannot experience what is
    • seeking to explore the inner nature of man must cross this frontier;
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  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • Faculties of the Human Soul and Their Development
    • The human being's life alternates between the great outer macrocosm and
    • FACULTIES OF THE HUMAN SOUL AND THEIR DEVELOPMENT
    • within which man's normal consciousness is enclosed, and today we will
    • begin by speaking of the regions lying beyond these frontiers. Man
    • man when, after passing the Lesser Guardian of the Threshold, he
    • whole of man's development.
    • In the course of his life man develops from one stage to another. Even
    • experiences man has in his youth in connection with learning and
    • replenished; many forces flow into us during the night other than
    • body and the etheric body on the physical-that is what a man would see
    • physical bodies on waking, a man can acquire a certain knowledge of
    • We become conscious of the driving forces of our manhood when we are
    • theosophical manuals of the astral, etheric and physical bodies are
    • Although man does not need to see the external forces which work on
    • learns to realise that the human soul is indeed little, but that it
    • Thus on waking the human soul feels insignificant after passing the
    • the faculty which can be observed in external manifestation when we
    • But a man who has passed the Lesser Guardian of the Threshold realises
    • sleep. From this it is evident that when a man is given up to his own
    • Maximum number of matches per file exceeded.
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • The human being's life alternates between the great outer macrocosm and
    • willing to submit to the greater demands made upon them if it is said
    • We heard yesterday how a man would be able to find his bearings within
    • waking a man can penetrate consciously into his inner being. At most
    • that a man has such moments of conscious awakening as a result of
    • man, who during sleep felt outspread and free in the Macrocosm,
    • feeling. Under these abnormal conditions a man feels a better being at
    • body, of the spiritual part of man. But it is possible to descend
    • still more deeply, into parts of human nature which manifest in
    • p. 222 in the 1962-3 edition.] Up to this point a man can progress
    • all in the way in which a man of the present day likes to acquire his
    • today is that man subordinates himself to a certain degree only and
    • those Mysteries of antiquity where man was initiated into the deeper
    • secrets of existence. There were Mysteries in which a man was simply
    • Sanctuaries of Osiris and Isis. And now, in order to explain what man
    • In ancient Egypt something was necessary against which human nature,
    • ancient terminology — the names of Venus, Mercury and Moon. Man
    • But it would be more dangerous if a man were to leave himself unaided
    • demands the teacher made upon the pupil. The pupil was compelled to
    • be repugnant to a man of today and to which, moreover, he need not
    • Maximum number of matches per file exceeded.
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • The human being's life alternates between the great outer macrocosm and
    • descending into his inner being, a man becomes almost entirely filled
    • way that through the power emanating from the spiritual leader, the
    • outer observation he was exactly like a dead man.
    • strength of human egoism; for even when Ego-consciousness was reduced
    • the man whose Ego was thus subdued, twelve helpers were needed for the
    • here only in order that a man may know what is found when he descends
    • Today we will turn our minds to the other path that a man may take,
    • have heard how man has then expanded as it were into the Macrocosm,
    • the Microcosm. We also heard that what a man would experience if his
    • the moment of going to sleep man forgets his existence altogether and
    • What man can experience in the Macrocosm opening out before him,
    • water and disappearing in it. Man is in the state of being outside
    • passing into the Macrocosm, for a man would lose hold of himself and
    • progressively weaker, until finally man reached the state when he lost
    • himself as a human being.
    • example to the budding life of nature in Spring. Certainly, any human
    • others that of Winter. The experiences which a single human being can
    • If, then, a man endowed with an Ego-force artificially maintained in
    • Macrocosm. Even in normal human consciousness it is sometimes
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  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • The human being's life alternates between the great outer macrocosm and
    • and the earlier German word Vernunft (reason) is now used in a
    • hours but for many months, whereas all that is possible here is to
    • mentioned, namely, that when a man rises in the way indicated
    • normal human consciousness and not with clairvoyance, we find certain
    • It was said yesterday that when a man passes into the Macrocosm he
    • fact that the choleric man has a stronger inclination to merge with
    • with the others; the sanguine man is more inclined to merge with the
    • beings living in the element of “air”; the phlegmatic man
    • melancholic man with the beings living in the element of
    • Anyone versed in these matters will know that when a man with a
    • rest. The choleric man will speak of how fiery everything appears, for
    • possible to describe that world as it really is. If a man knows to
    • human beings. How far would a man get in ordinary life if he had not
    • the spiritual world if a man is incapable of accepting the fundamental
    • such a man can penetrate into the higher world he must be able to put
    • the self. Otherwise we remain permanently enclosed within ourselves.
    • a man ascends into the Macrocosm he always faces the danger of losing
    • always, by holding them, transcend ordinary human ways of thinking in
    • opinions. In this way we transcend the ordinary way of forming human
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  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • Mirror-images of the Macrocosm in Man.
    • The human being's life alternates between the great outer macrocosm and
    • MIRROR-IMAGES OF THE MACROCOSM IN MAN.
    • by considering once again what it is that happens when man wakes from
    • constitution. When man wakes from sleep his whole being passes out of
    • any means wholly within man during the hours of waking consciousness.
    • way in man's environment and coincides only partially with what is
    • perceived as the human physical body. Accordingly we may say that the
    • Man is always surrounded by a spiritual cloud of this nature. The Ego
    • is not to be looked for at any particular spot but it pervades man's
    • of a certain irregularity is explained by the fact that man is
    • is the connection of the thirty-one days in the month with the human
    • become aware of the world connected with our nerves. What does man
    • senses: light, sounds, and so forth. What does man know of the World
    • reflection, of the World of Spirit. And what man takes to be his inner
    • back the World of Reason. Thus man must do something if he wishes to
    • apparatus in the way in which the man of today can and should do this.
    • What man normally perceives and knows is the external physical world.
    • human being. Blood flows through the human being and is the outer
    • expression of impulses, appetites and passions; because man is endowed
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  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
    Matching lines:
    • The human being's life alternates between the great outer macrocosm and
    • modern man and most in keeping with the laws of the evolution of
    • humanity. We described how by adopting certain measures for his life
    • of soul, man rises to Imaginative Knowledge, Knowledge through
    • In the present epoch of evolution man is not obliged to rely only upon
    • today but only because something comes to man's aid, namely the
    • development. If during his development a man had not the help of
    • forces are imparted to man out of the higher worlds, out of the
    • Macrocosm. It is due to these forces that sooner or later, after a man
    • already enables man to have a certain insight into the higher world.
    • For a comparatively long time man will need to experience in deep
    • between illusory and true pictures. A man who prepares himself
    • it pleases him but to exclude his own opinion — such a man can
    • There are not many things in everyday life that may be compared with
    • training for making oneself a different man. In logical thinking we
    • ascent into the higher worlds, for in the ordinary life of today man
    • A man usually lets himself be guided by this kind of spontaneous
    • impulse. Not many people take the trouble to reflect upon what are
    • At the second stage man begins to reflect. More and more people will
    • Thus there are these two stages in the development of the human soul.
    • Maximum number of matches per file exceeded.
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • The human being's life alternates between the great outer macrocosm and
    • reasons connected with the evolution of humanity should now be
    • revealed by consciousness, many things will be explained in a new way.
    • may be found at two stages in the process of human evolution. Firstly,
    • back a very long way in the evolution of humanity, to a far-off
    • was said yesterday about man's possibilities of development, we may
    • We can look towards a future humanity when the logic of the heart will
    • man will behold the truth. But he will then have assimilated the
    • on be irradiated by what man has acquired through the logic of the
    • Thus we can conceive of three stages of human evolution: one preceding
    • that memory works in the following way. — Man has consciousness
    • the past. Through memory, man passes out of the present into the past.
    • when viewed from the right standpoint. What would become of man in
    • ordinary man looks back to the past, the spiritual investigator has
    • different from the space known to man in everyday life. In this latter
    • Manvantara” of the state in question, and when clouding
    • Manvantara” of the memory of ordinary consciousness, of a
    • and of a return into the “Manvantara” state when the new
    • Reminding ourselves of what has been said about human evolution it may
    • be affirmed that in earlier epochs man already possessed a kind of
    • Maximum number of matches per file exceeded.
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • Man and Planetary Evolution
    • The human being's life alternates between the great outer macrocosm and
    • MAN AND PLANETARY EVOLUTION
    • through the concepts and ideas which a man can acquire today during
    • different assumption, namely, that in every human soul there are
    • the transformation of man's soul in times to come; new, as yet
    • human soul as a fruit of the present stage of evolution, but intellect
    • are known today and point back to man's past, whence from elementary
    • but the aptitude for it is already present in numbers of human beings.
    • and he assumes that the human soul is organised, not for error and
    • be felt by numbers of human hearts before it is actually
    • directly to the human soul than do other investigators at the present
    • to far more intimate provinces of the human soul. He is not yet in a
    • what lives in his soul lives in every human soul and that his task is
    • But because we human beings are dependent upon one another, we should
    • the Earth passes through successive incarnations, just as the human
    • man alternates between the states of waking and sleeping. This has
    • been a guiding motif through these lectures. In sleep, man is divided,
    • the invisible etheric body, and the super-sensible part of man's being,
    • vision is directed to the human being in the state of sleep.
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • In these lectures Rudolf Steiner deals with the experience of the human
    • comprehensible to man. There is a constant danger of misinterpreting
    • writings, but with the succeeding period, the actual sojourn of man
    • certain impulse that was to give mankind the possibility of an inner
    • course of a man's life. Such chance phenomena are not uncommon.
    • outward and the human soul is deepened more and more inwardly. In
    • higher activities of man, where the spiritual world weaves into the
    • kamaloca is over consists of visions. When the human being has gone
    • answer this question by asking, “Where is man during his
    • realm in which man, loosened from the earth, dwells during the
    • completed, a human being leaves this sphere and enters the actual
    • becomes acquainted with the beings of that sphere. A man who brings a
    • Now man's being expands up to the orbits of the morning and the
    • inspiration. What humanity has received through its artists in the
    • spiritual movement. On the contrary, art will be deepened and mankind
    • In this sphere the human being again is strongly influenced by what
    • the human being, and this is so for everyone after death, expands up
    • When mankind still possessed an ancient clairvoyance, this, with the
    • Being to man. Since the Mystery of Golgotha mankind has naively
    • such accusations. If a Buddhist or Brahman were to accuse us of this
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • In these lectures Rudolf Steiner deals with the experience of the human
    • human life between death and rebirth. This phase cannot be treated as
    • come from the realm of the physical body. They emanate essentially
    • Man is mostly enveloped in a kind of dreaming-sleeping condition.
    • understood is capable of entering fully into all aspects of human
    • humanity will experience an awakening from a sleep of life. Many
    • things that approach the human being appear strange and mysterious,
    • thoroughly with human existence to realize how people become aware of
    • of no use for what man experiences without his physical sheath. Yet
    • There are many instances within our spiritual movement in which those
    • meet many beings who could be of help, but if there has been no prior
    • human beings, the living can perform the greatest service to the dead
    • happens in the course of time is grasped. Many think that the rest is
    • many such possibilities he escapes every single day? Imagine all the
    • saved from danger by an apparent coincidence. A man from Berlin
    • yourself the feelings of this man. He did not sail, and then he heard
    • these things? A sleeping man, of course, does live. He is somewhat
    • Yet plants do not have a soul element. The sleeping human organism is
    • When man sleeps, where is his sun? What lies in the bed we also
    • cannot envisage without the sun. This sun is outside the man's
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  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • Michaelmas and the Soul-Forces of Man
    • formerly: Anthroposophy and the Human Gemüt
    • Man as Earth Citizen and Cosmic Citizen, Michael and the Dragon
    • Year completes the entire German volume GA 223.
    • Man as Earth Citizen and Cosmic Citizen, Michael and the Dragon
    • many misstatements made about it is that it is intellectualistic, that
    • not sufficiently consider the needs of the human Gemüt.
    • For this reason I have chosen Anthroposophy and the Human
    • The human Gemüt has indeed been wholly excluded from the
    • today one never tires of insisting that man cannot stop short at what
    • that the human Gemüt ought to come into its own again
    • retrospect how, in earlier periods of human evolution, this
    • the human soul, intended to illuminate man's efforts of realizing his
    • participation in the changing times. In those days when the human
    • cosmic connections and assigned man his position in them.
    • In order to create a basis for further study of the human
    • brought before men's souls in a new manner, with which we shall also
    • all familiar, but whose significance for human consciousness has
    • Dragon. Many people are still deeply affected by it, but its more
    • such close contact with the human Gemüt as was once the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • Michaelmas and the Soul-Forces of Man
    • formerly: Anthroposophy and the Human Gemüt
    • Present-Day Man as a World Hermit, Elementals
    • Year completes the entire German volume GA 223.
    • Present-Day Man as a World Hermit, Elementals
    • once contained for mankind in this gigantic picture — and not
    • even so long ago. I repeatedly drew attention to the fact that in many
    • revitalized and once more become a force in mankind's thinking,
    • former times, we find that at bottom man has become a veritable hermit
    • common to all mankind. During that period of our life in which
    • in former epochs of human evolution the lighting up of real memory, of
    • an actual retrospect of prenatal experiences man had passed through as
    • factor that makes present-day man a world-hermit: he is not conscious
    • cosmos. We can go further: the man of today observes the kingdoms of
    • nature that surround him on earth — the manifold beauty of
    • attitude toward them. This phase of human evolution was indispensable
    • to its full height; but necessary as was this hermit life of man in
    • in which the human being may find the way back to spirit, which after
    • should be we must consider in what manner the festivals — once
    • vital, today so anaemic — took their place in human evolution.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • Michaelmas and the Soul-Forces of Man
    • formerly: Anthroposophy and the Human Gemüt
    • Year completes the entire German volume GA 223.
    • a determining idea, really a determining impulse in mankind; and in
    • impulse depend upon man's attaining to super-sensible enlightenment
    • have become very dim. Human feeling for the traditional festivals has
    • grown dim and shadowy. While in former periods of human evolution
    • the entire social life and its manifestations, they have become but a
    • forth from the depths of the human being. These depths we can only
    • consider how abstract, how dreadfully out of touch with the human
    • universe that today enter human consciousness. Think of what
    • such methods to do with the intimate inner soul life of man? This man,
    • conditions of the human organism and transform these into pictures
    • Supersensible Knowledge (Anthroposophy) as a Demand of the Age;
    • of great interest to many people; but for those who see deeper into
    • the nature of man the dream content as it pertains to the conception
    • Suppose a man dreams he is climbing a mountain. It is an excessively
    • give rise to quite a different dream. The man might dream he is
    • many other forms.
    • man of that type starts with the assumption that everything which is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • Michaelmas and the Soul-Forces of Man
    • formerly: Anthroposophy and the Human Gemüt
    • Realistic Thinking, Earth Spirit and Human Spirit, Michael Festival
    • Year completes the entire German volume GA 223.
    • Realistic Thinking, Earth Spirit and Human Spirit, Michael Festival
    • days, my dear friends, has been to point the way in which the human
    • consciousness as manifestations of spiritual beings. In this
    • body. In our civilization it never occurs to a man who is studying
    • produced substantial plants, animals, human beings? That is all part
    • pertains, for instance, to the origin of the earth, so and so many
    • procedure: I examine a human heart today, and then again in a month.
    • human heart, so I know how it has altered in the course of a month.
    • forth; that is, I apply the same method to the human heart that
    • changes in the human heart? I can apply that method to these changes
    • and figure out how this human heart looked three hundred years ago and
    • earth differs from that of the human being, if I may so express it. In
    • confronting someone, I perceive many different expressions of his
    • psycho-spiritual principle in the self-enclosed human being, so
    • undivided earth-spirit principle, but a multiplicity of manifold
    • man; for true vision reveals a multiplicity of earth spirituality, of
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • given in various cities from 1912 to 1923. It was published in German as,
    • his poetic faculty in a region of human existence and experience
    • being was seized by an objective spiritual force. That human
    • When Klopstock, drawing upon the German
    • sinful man’s redemption.” Here something of greater
    • intensity is indicated, something connected directly with the human
    • man
    • same, it is necessary that here, too, what was suitable for mankind
    • human “I” to be laid hold of again by the spiritual
    • European spiritual life, such as the Germanic. In primaeval ages of
    • humanity, if one wished to receive the divine-spiritual and bring
    • (as manifestation of the efficacy of man’s innermost will)
    • feeling whenever man felt the poetic urge was the pulsating of the
    • within, into tone; whereas when the man of Greek or
    • Graeco-Roman times waxed poetic he lived more in what
    • experience, an instinctive feeling of how human breathing pushes
    • the expressivity of the human soul. In this way he attained the
    • into what comes to be man’s head-experience. This rhythm,
    • being at that time? He longed to enter more deeply into human
    • individuality – to enter into the whole human being with what
    • Maximum number of matches per file exceeded.
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • GA 30 as one of Steiner's imany essays, and also in GA 271 as his
    • humanity, in modern times, must pursue: failure to find this
    • many respects is due to the failure to recognise his full
    • however, a permanent achievement, and no greater
    • discovers a magnificent scientific law. Many before
    • Galileo had seen a lamp swinging in a church, and yet this man
    • Winckelmann and Lessing to attain a basis for judging the
    • never understood the task which the spirit of man sets itself
    • conditions? The desire for Art is as old as man himself, but
    • It was a necessity for mankind, as it develops to an ever
    • higher level of perfection. Man could only remain completely
    • man from reality, and he must restore the harmony formerly
    • short, everything that leads the soul of man into a veritable
    • man, in freedom and independence from the shackles of Nature,
    • infinite, the imperishable, the eternal. And so if man's
    • man is a link, even though the highest. ‘Nature! we are
    • 2, p. 5.) And in the book on Winckelmann: ‘When man's healthy
    • Nature. He is a stranger to a quality he finds in many
    • build up the most complicated of all — Man
    • represents something on the level of which a man who has
    • Maximum number of matches per file exceeded.
  • Title: Effects of Christ-Inpulse
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    • Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
    • published in German as,
    • published in German as,
    • COURSE OF HUMAN EVOLUTION.
    • forces which are active in man's historical existence. They can
    • consciousness. Let me point out to-day certain facts of human
    • the hidden depths of every human being, can be recognised in
    • knowledge in those spiritual regions in which every human
    • world, and he, shows how the individual human soul lives in it.
    • but it is of importance also for every human soul, for under
    • me therefore set out from certain facts concerning human
    • something which, always takes place in man, for example when he
    • watches a process which takes place in man, in every man,
    • observes something which would present itself to every human
    • many books: With our Ego and our astral body we live in the
    • them, as it were, as human beings, by taking them into our
    • (indeed, every human being is in the spiritual world, it is simply
    • SPIRITUAL beings, we belong to the whole, of humanity and
    • mankind. Spiritual science does net admit that we should, live
    • in the world in a one-sided manner; these two sides of
    • Maximum number of matches per file exceeded.
  • Title: The Subconscious Forces
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    • series entitled, The Secret of Death, published in German as, Das Geheimnis
    • published in German as,
    • cooperate in the development of mankind. Our attention should,
    • us now set out from something which closely affects us as human
    • enemy, but a friend of the human organism. What is inimical to
    • many different spheres. But as explained, the essential point
    • the whole human development. What should strike us above
    • we can deal with it by grasping it wrongly, as so many other
    • have had to pass through many painful experiences during
    • many different countries of the world, do we not find that
    • to man's knowledge; human knowledge cannot reach the
    • showing how Kant is supposed to have proved that human
    • these cells could not be found because human eyes are unable to
    • constitution of the human eye does not permit us to penetrate
    • be overthrown. Yet in the course of human development the
    • microscope was discovered as an aid to the human eye, so that
    • that the proof according to which the human power of vision is
    • that, according to Kant, human knowledge is unable to reach the
    • to. something which is not only limited to the human, intellect
    • penetrating into the deeper foundations of the whole human
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
    Matching lines:
    • Supersensible Knowledge: Anthroposophy as a Demand of the Age
    • published in German as,
    • as a Demand of the Age
    • violating one of the most important demands of the age. This is the
    • demand that the most important questions of existence shall be
    • conscientious scientific demands of those very persons who take their
    • the scientific demands of the times, imposed upon us by the splendid
    • theoretical and practical results in the evolution of humanity which
    • that this tends to fulfill precisely this demand, and I wish to speak
    • human being as a demand of the human heart, of human feeling,
    • have come about precisely in connection with this current of human
    • afforded by natural science, very special human capacities have been
    • thrown a light also upon human capacities themselves. But I should
    • like to say that many persons holding positions deserving of the
    • upon man himself through his own researches. If we only give a little
    • thought to what this light has illuminated, we see that human
    • developed, we see it confronted with a demand — with which it
    • is faced, indeed, by the most earnest research scientists: the demand
    • laboratory, in the clinic, etc. And the human being has achieved
    • demands before everything else — so it appears at first —
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • Supersensible Knowledge: Anthroposophy as a Demand of the Age
    • published in German as,
    • capacities of the human soul which belong to our every-day life, and
    • capacities of the soul actually brings about for the human
    • constitute the environment of man himself to the extent that he
    • the reaction of the human heart to thoughts when we are dealing with
    • matters which affect the human heart in the profoundest
    • a human being actually penetrates into the spiritual world by means
    • pulsing waves through man's being. The fact is that what is here
    • human being in a manner entirely unlike that of ordinary
    • should like to begin with the fact that the human being, even in
    • grotesque and often chaotic manner. Even though we are in the same
    • space with many other persons, our dream world belongs to us alone;
    • us that what we have to consider as our own inner human nature is
    • connected with this dream world. Even the corporeal nature of man is
    • innermost being of man is connected, even though in an instinctive
    • and unconscious manner, with that which flows and weaves in dreams.
    • experience in a wholly isolated manner during sleep and during
    • dreams, in a manner that we can share with other persons at most only
    • manner of abstract calculation, nor in an experimental way; but they
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Facing Karma
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    • This problem, which forces itself upon us, demands that we eliminate all
    • some of the easy-going ways of life that become manifest when we are
    • It is often said, almost nonchalantly, that man has only to know himself,
    • difficult tasks, and that nothing in life demands more in the way of
    • self-knowledge, however, cannot be solved with a quick answer, as many
    • own individual case. If one lectures to many people, one can only speak in
    • afflict us. It is natural that, at first, man reacts to pain as though he is
    • nature of human karma, of human destiny. Why do we suffer in the world?
    • The young man must now learn something worthwhile and make an effort
    • man in the course of forty years. What was really brought together at that
    • imperfections within ourselves, there is a wiser man in us than we ourselves
    • golden rules of life that we all carry in us a wiser man than we ourselves
    • are, a much wiser man. The one to whom we say, “I,” in ordinary
    • But the wiser man is the one who reigns in the depth of our unconscious
    • words: Without really knowing it? They mean that the wiser man in us
    • setting, it is not always possible to silence the less wise man in us. But
    • sufferings in such a way that I feel how the wise man in me has been attracted
    • himself many times with regard to his sufferings in the way just described.
    • the wiser man in us responsible for having driven us toward our joys. With
    • effect, and that therefore man should flee from them, then one would
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  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • These lectures, delivered in several European cities, cover many
    • his increasing manifestation to humanity.
    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • laws of reincarnation, karma and so forth? ... Many people may think
    • that Theosophy is just another kind of science, on a par with the many
    • in life which may all too justly be expressed by saying: Man is
    • after all, a man need only know himself, need only try to be a good
    • and righteous human being — and then he is a sufficiently good
    • good man in the real sense and that nothing needs so much preparation
    • not be answered in a moment, as so many people would like to think.
    • From among many pressing questions, let us take one in particular.
    • natural for a man to feel that something in him rebels against this
    • brought me contentment?” A man who puts the question in this way
    • can only find an answer when he understands the nature of human karma,
    • of human destiny. Why do we suffer? And here I am referring not only
    • have given this example more than once. Suppose a young man has lived
    • about learning something, to exert himself. Life brings him many
    • youth, he has turned into a decent, self-respecting human being. He
    • more perfect. It is due to the suffering that I am not the same human
    • is a golden rule in life that as human beings we have perpetually
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  • Title: Esoteric Christianity: The True Attitude To Karma
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    • These lectures, delivered in several European cities, cover many details
    • his increasing manifestation to humanity.
    • forth? Many people might think that Anthroposophy is just another kind
    • of science, on a par with the many sciences existing in outer,
    • that habitual slackness in life which we know only too well; that man
    • lightheartedly that, after all, a man need only know himself, need
    • only try to be a good and righteous human being, and then he is a
    • difficult than to be a good man in the real sense and that nothing
    • be answered in a moment, as so many people would like to think. Today,
    • aspiration to become good and righteous human beings. And to this end
    • natural for a man to feel that something in him rebels against this
    • brought me contentment?’ A man who puts the question in this way can
    • only find an answer when he understands the nature of human karma, of
    • human destiny. Why do we suffer? And I am referring not only to outer
    • this example more than once. Suppose a young man has lived up to the
    • learning something, to exert himself. Life brings him many sufferings
    • has turned into a decent, self-respecting human being. He has found
    • more perfect. It is due to the suffering that I am not the same human
    • golden rule in life that as human beings we have perpetually within us
    • been laid in the soul and that many a feeling of sadness and
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  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • These lectures, delivered in several European cities, cover many
    • his increasing manifestation to humanity.
    • our karma. Happiness and joy are acts of Grace. A man who imagines
    • ordinary consciousness; many a time we shall find it impossible to see
    • reverse. In many cases we shall realise that failure was inevitable
    • part; but in many others we shall be quite unable to discover any
    • lectures, let it be added here that a man will notice this kind of
    • are of importance in a man's karma. For life also continues between
    • for every human being and that seemingly chance occurrences may be
    • that the souls of all of us have been incarnated many times in earthly
    • exceptional conditions broke in upon humanity at that time —
    • spiritual development of mankind were represented. The fact that all
    • is in itself a mystery. Buddhism, Brahmanism, Vedanta philosophy,
    • precision and accuracy. And so all the different streams of man's
    • secretly in the evolution of mankind once and once only. They cannot
    • He was born many times, with great and profound qualities of heart. It
    • Geheimnisse has been recited to us many times. Out of a deep,
    • brought up by them until the age of early manhood. The child developed
    • opinions of the one of whom he is writing. For many years I was held
    • mind of humanity were united in a single radiance and he gave
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  • Title: Esoteric Christianity: Intimate Workings of Karma
    Matching lines:
    • These lectures, delivered in several European cities, cover many details
    • his increasing manifestation to humanity.
    • and joy are acts of grace. A man who imagines that the happiness and
    • consciousness; many a time we shall find it impossible to see any
    • undertakings which may either be successful or the reverse. In many
    • in many others we shall be quite unable to discover any connection. It
    • here that a man will notice a kind of memory arising in his feeling:
    • are also of importance in a man's karma. We have a life between death
    • important for every human being and that what appear to be chance
    • have been incarnated many times in earthly bodies, among the most
    • exceptional conditions broke in upon humanity at that time —
    • lived in the soul of the tenth, and the wisdom of Greco-Roman culture
    • development of mankind were represented. The fact that all possible
    • is in itself a mystery. Buddhism, Brahmanism, Vedanta philosophy,
    • so all the different streams of man's spiritual life — the
    • secretly in the evolution of mankind once and once only. They cannot
    • He was born many times with great and profound qualities of heart. It
    • has been recited to us many times. Out of a
    • brought up by them until the age of early manhood. The child developed
    • opinions of the one of whom he is writing. For many years I was held
    • Maximum number of matches per file exceeded.
  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • Cosmic Effects on the Human Members During Sleep
    • published in German as,
    • Rudolf Steiner's Complete Works (Gesamtausgabe), published in German by
    • Cosmic Effects on the Human Members During Sleep
    • effect in the historical existence of human beings which can be
    • consciousness. I want to point to developmental facts of human
    • themselves in the historical course of human life.
    • — that what takes place in secrecy with every human being
    • which every human soul lives without being aware of them. The
    • human soul is put in it. So that not only for somebody who has
    • experiences, but for every human soul the knowledge of them is
    • perception of the human nature generally. We observe daily that
    • that we belong with our four human members, the physical body,
    • constantly with the human being when he leaves his physical and
    • researcher simply watches what happens there with the human
    • being — with every human being falling asleep. So that we
    • itself to every human soul if it could look down not in the
    • the mineral realms, when we are waking, and stand as human
    • spiritual view. Indeed, the human being already has the
    • macrocosm. But the human being prefers to say when he really
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  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • published in German as,
    • Rudolf Steiner's Complete Works (Gesamtausgabe), published in German by
    • Dead as Helpers of the Human Process
    • important task for the individual human being to help himself
    • individual human beings really help themselves, can they
    • co-operate in the development of humankind generally. But our
    • start from something that is near to us as human beings. Human
    • human being, before the externally visible illness breaks out.
    • illness process of the human evolution. Just this must strike
    • just many an illness process is understood: as if it is the
    • the human ability of judgement. Is it not that way, actually,
    • materialism only manages a materialistic way of thinking, a
    • manages not only this, but it also manages shortsightedness;
    • materialism manages mental laziness, manages lack of insight.
    • has already proved by his philosophy that the human being has
    • spiritual world with human cognition. If one still went on
    • such a thing contained a little bit of the assertion: this man
    • because the human eyes were not able to see them. This could
    • right, because the human eye, as well as it is arranged, could
    • may be that the human visual ability does not reach to the
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • Anthroposophy as a Demand of the Age
    • important demands of the age. This is the demand that the most
    • scientific demands of those very persons who stand on the ground of
    • from various points of view regarding the scientific demands of the
    • results in the evolution of humanity, which have emerged in such a
    • precisely this demand, and I wish to speak in another lecture
    • about the super-sensible knowledge of the human being as a demand of
    • the human heart, of human feeling, during the present age.
    • connection with this current of human evolution. For instance, we may
    • the senses, as is supplied by natural science, very special human
    • and experimentation have thrown a light also upon human capacities
    • themselves. But I should like to say that many persons holding
    • which has been reflected upon man himself through his own
    • thought to what this light has illuminated, we see that human
    • most earnest of those who take up this research: the demand that this
    • clinic, etc. And the human being has achieved tremendous power in
    • developed characteristic of thinking which demands before everything
    • the human being is in himself by reason of his inner nature. For what
    • we ourselves mean as human beings in the universe, in the totality of
    • cosmic relationships. In a certain sense, the human being has
    • Maximum number of matches per file exceeded.



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