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- Title: Lecture: The End of the Dark Age
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- and constitutes the fundamental evil and the fundamental tragedy
- Title: Tension Between East and West: Lecture 1: Natural Science
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- develop new mental faculties to bridge the gulf between matter and
- carriers of mental activity, the nerve and sense
- his whole mental activity. In what direction did he alter it?
- the building up and spiritual energization of mental
- mental activity, by observation and experiment, on to a higher
- processes flow into one another. We make a mental image of the
- again make a mental image of him — the configuration of
- a mental image of the animal — out of the inner life
- man. Instead, we have first to extract our ideas, or mental
- advanced to vital thinking, we do indeed form a mental image
- still, but now it is a living mental image, of the
- about the way in which mental images gained from external
- Title: Tension Between East and West: Lecture 2: Psychology
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- develop new mental faculties to bridge the gulf between matter and
- acknowledges the mental as such, regarding it as a result of
- riddles to him just because he is fully conscious of the mental
- when we fall asleep, when the mental and psychic experiences
- by a sense of the powerlessness of his mental life in face of
- overtake mental experiences when man passes through the gate of
- of mental life.
- mental life and by the darkness into which we feel our spirit
- — believe that we must regard the mental as the really
- the mental only as a kind of effect of it. The unsatisfactory
- corporeal processes are parallel to mental ones, and mental
- processes to bodily ones; one can only say what mental
- mental.
- mental life in the eyes of ordinary consciousness. The most
- reaching any significant conclusion about mental life, and that
- still more clearly in his Mechanism of Mental Life. We
- mental life. The ego, the psyche, everything that earlier
- discover something about what are usually called mental
- spring from them. In this way, experimental psychology has come
- deny that experimental psychology is completely justified,
- Maximum number of matches per file exceeded.
- Title: Tension Between East and West: Lecture 3: East and West in History
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- develop new mental faculties to bridge the gulf between matter and
- point in childhood onwards. To this state of mental permanence
- this mental activity, there is no incorporation into memory in
- ways of thinking we have obtained from a fundamental study of
- nature and by immersion in a fundamental natural science. No
- will conclude: our thinking today is fundamentally
- civilization, fundamentally we have to adopt a quite
- and what we call religious experience. It is a fundamental
- thus turning, within the mental endeavour of today, to a
- Greece. And, fundamentally, Greek philosophy can only be
- Title: Tension Between East and West: Lecture 4: Spiritual Geography
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- develop new mental faculties to bridge the gulf between matter and
- fundamentally the same as what he bears within him. Yet he
- bearing within us faded, shadowy and, in fact, mental images of
- mental structures do establish themselves in the life of the
- Title: Tension Between East and West: Lecture 5: Cosmic Memory
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- develop new mental faculties to bridge the gulf between matter and
- anthropomorphism, that is of taking features of human mental
- remember, we shall fall victim to pathological mental states.
- We must be mentally, physically and spiritually healthy in this
- — is infinitely far removed mentally from matter.
- our mental experience with what goes on outside in the material
- Title: Tension Between East and West: Lecture 6: Individual and Society
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- develop new mental faculties to bridge the gulf between matter and
- epochs and indeed, fundamentally, still arise today —
- does he become conscious of his freedom. To all mental
- definite attitude to life as a whole, physical, mental and
- it as a kind of mental bone-system. Until then, we actually
- mental bone-system. Yet our entire social life, which
- and would like to manipulate life, are fundamentally
- fundamentally to say that what can be stated about the methods
- even if the widest range of physical, mental and spiritual
- physical, the mental and even the spiritual sphere, can be
- fundamentally, we ought to devote ourselves exclusively
- today to believe that, without fundamental social thought and
- Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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- develop new mental faculties to bridge the gulf between matter and
- just with a phenomenon like this, how fundamentally the mode of
- Rome. It is at its most monumental here in this picture in
- fundamentally the English way of thinking differs from the
- Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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- develop new mental faculties to bridge the gulf between matter and
- that the spectator is brought by tragedy to mental
- in this way the spectator in his mental life escapes from the
- as a physical, mental and spiritual whole; in the
- conceive of a man doing a job of work that is fundamentally
- Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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- develop new mental faculties to bridge the gulf between matter and
- the masses in general. Fundamentally, very little depends on
- unions, printers' unions, and so on — fundamentally they
- modern highly-developed intellect is, fundamentally, a late
- Something elemental reveals itself in such a man, welling up
- — something elemental which, in Europe today, is quite
- inadequately understood, because fundamentally it is
- brain as subordinate, as something which, fundamentally, has
- Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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- develop new mental faculties to bridge the gulf between matter and
- the fundamentals of spiritual science, as will be apparent from
- fundamentals, not the surface phenomena of social life that we
- present; the elemental forces that live in man must revolt
- overreaching; fundamentally, it is always seeking to encompass
- the economic sphere. And this not in a sentimental manner, but
- the fundamental questions of social life today are these:
- Title: What is Self-knowledge?
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- utterly necessary. The fundamental anthroposophic attitude must
- Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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- develop our feelings, we know that fundamentally our human nature
- of his entire mental outlook. As long as we are in the body we look
- fundamentally with the bone-system of man. With the formation of the
- out, as it were, in the cosmic order as the fundamental plan of man,
- work upon his mind and then gathers it together in one fundamental
- feeling in his soul, how may this fundamental feeling be expressed?
- Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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- physical world I’ — That is fundamentally the note which
- stronger and stronger I’ — That is the fundamental
- Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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- enters into the etheric body. We do not perceive the elemental forces
- the possibilities contained within him, is fundamentally the content
- feel, every time we think, nothing but living, elemental beings
- We do not perceive the living beings, the living elemental beings
- Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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- acquisition of knowledge demands mental work. Nature, that is to say
- humanity did not then possess our present mentality, but had a kind
- of clairvoyance on the physical plane. Our present mental outlook
- elementary the stages of mental development of some races still are,
- mental culture of the present day, evolution is standing, as it were,
- mental efforts in order to arrive at wisdom.
- Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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- we know from the teaching of Copernicus that fundamentally what we
- expands a vast number of elemental beings. Our memories grow dim and
- in their place we see emerge a vast number of elemental beings out of
- forming thoughts, thou wast producing nothing but elemental beings.
- direct vision what elemental beings are, because this is the first
- time we come to know the elemental beings we have ourselves produced.
- elemental beings. It now shows its true face, as it were and its
- age of twenty, because it is there as a living elemental being, it
- old and we should see it clearly. These elemental beings themselves
- From these, our own elemental
- learn the nature of the elemental world and thereby prepare ourselves
- gradually to understand the elemental beings in the outer world not
- Through our own elemental creations we learn to know the others.
- elemental world which forms our environment to which we ourselves
- give the fundamental tone through our transformed memories. We live
- beholding elemental beings and of having the inward feeling that the
- our elemental creations, we gradually attain to seeing the elemental
- others as elemental beings. We see the thoughts that live in the soul
- elementals which appear before our soul as mighty Imaginations. In
- us as thoughts, as elemental beings. But we love them because we
- Maximum number of matches per file exceeded.
- Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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- result. The action of certain elementals who hinder a good resolution.
- this our present condition, certain elemental beings disturb us (this
- can happen); these elemental beings do not allow us to acquire these
- yield to these elemental beings which approach and will not suffer
- acquire these capacities; but we thereby injure the elemental beings
- possessed by these elemental beings and are inspired with
- happen that if we yield, these hostile elemental beings who act
- Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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- himself from the objects around him. Fundamentally speaking, it is
- experience, this has the detrimental effect of making him look within
- Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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- of the Moon. Here again, please forget whatever mental
- Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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- Fundamentally speaking he does not see the objects themselves at all,
- the Thread of Ariadne today? The concepts and mental pictures of the
- Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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- physical and etheric bodies, and we know that fundamentally speaking
- of the fundamental forces of the soul, the force which guides us in
- that the fundamental, spiritual conditions of our life change from
- as a mental process, something is still lacking in us, is still
- Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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- other considerations. The fundamental characteristic of spiritual life
- Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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- times because men were still imbued with a certain healthy, elemental
- Elementary or Elemental World, the World of the
- soul, we reach an approximate idea of what is called elemental
- instrumental in forming an eleventh and a twelfth category. In this
- Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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- to him it all glows in the elemental fire. You need not therefore feel
- the spiritual world if a man is incapable of accepting the fundamental
- shattered and has a detrimental effect even on the body. Many
- we must move forward to the Elementary or Elemental
- particular temperamental traits. There is something else as well. When
- they were spreading flames of fire as an elemental force, of course,
- Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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- elemental forces themselves are held back and reflected; they cease to
- order to have as a true experience within us this mental picture of
- This shows that man can have mental pictures which do not correspond
- consciousness only, where the mental pictures always represent some
- insist that mental pictures are false if they represent no external
- elaborating mental images and conceptions which have a certain
- inscribe this symbol into our world of mental pictures and ideas. The
- and vigorous practice of immersing oneself in symbolic mental pictures
- this respect differ from the mental pictures of ordinary consciousness
- The first stage consists in elaborating numbers of symbolic mental
- Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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- side. This other kind of Space is essentially and fundamentally
- Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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- characteristics to show how fundamentally different are the spiritual
- Fundamentally, this must also be the way with the growth of our
- Title: Life Between ... VIII: Between Death and a New Birth
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- rebirth. This can be understood only if we are able to form mental
- Fundamentally we are already within the higher worlds every time we
- this process we eventually die. The fundamental reason for death lies
- Title: Lecture: Michaelmas-Soul: Lecture II
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- Present-Day Man as a World Hermit, Elementals
- Present-Day Man as a World Hermit, Elementals
- Our mentality, the life of our Gemüt, and
- not in the least sense the presence of an elemental being dwelling in
- form such abstract mental pictures as we commonly do of plants today.
- an elemental spiritual being; and really only he observes a
- us are these elemental spirits begging us, in effect, Do not look at
- the flowers so abstractly, nor form such abstract mental pictures of
- releasing of the elemental spirits lying enchanted in minerals,
- through his Gemüt, with the elemental spirits of the
- through the elemental spirituality of nature. And it flows into him:
- attracts the super-sensible elemental forces that stream toward man out
- releasing the plant elementals from their spell through his soul and
- end; and the elemental beings dwelling in minerals, plants, and
- just described with the further development of those elemental
- must advance to a higher form of spirituality, untold elemental
- his very nature to hunger and thirst for these elemental beings: to
- with the elemental beings of nature. For with them he wants to unite,
- saturating himself, as it were, with elemental beings in human nature,
- not the Dragon in him to absorb the elemental beings from without.
- Maximum number of matches per file exceeded.
- Title: Lecture: Michaelmas-Soul: Lecture III
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- connection is Dr. Ludwig Staudenmaier's book on Experimental Magic. A
- means of the mental capacities developed in the course of the last
- is spiritual is fundamentally not subject to natural necessity but
- and they do it, too, approximately; for the fundamental knowledge once
- older epochs that sort of schooling was not the mental training to
- Title: Lecture: Michaelmas-Soul: Lecture IV
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- million years ago, calls for mental brilliance and exact knowledge.
- whom we call elemental spiritual beings — beings that constitute
- as it were, its spiritual elemental beings and shelters them there. In
- permeated by its elemental spirit beings.
- elemental spirit-beings of earth life themselves may dwell. With the
- spring: the elemental beings seek to escape out of the earth; and
- universe in letting its elemental beings flow out into it. In winter
- these elemental beings need repose in the bosom of the earth; in
- inner spirituality. This spirituality, these elemental beings, pass
- outward; and the elemental beings that during the winter were
- earth. In winter he sought his kindred elemental nature-beings in the
- of the elemental earth-beings into cosmic space and their re-immersion
- circulation of the elemental beings between earth and the heavens is
- life force must awake; when nature draws her elemental beings into
- gap between the purely mental enlightenment anthroposophy has to
- Title: Poetry/Speech: Lecture V: Poetry and Recitation
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- what poetry and art as a whole were fundamentally seeking all
- the fundamental law of poetry, the
- Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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- fundamental questions in Art. All former attempts in the
- fundamental separation of Spirit and Nature does not correspond
- words, on the fundamental qualities of his nature: ‘You gather
- because there is no sign in it of the fundamental law
- Title: Effects of Christ-Inpulse
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- — elemental, not physical forces — expressed in the
- which may be designated as the elemental world, the world of
- earth. We destroy the forces which entered from the elemental
- forces of the elemental world influence his physical body and
- body. Not only the elemental world, consisting of FORCES, but
- nevertheless deal quite earnestly with such a fundamental
- Fundamental points for this may be found in the lectures
- elemental forces which work in them, become inspired during
- Elemental forces were, active within them in this natural
- Title: The Subconscious Forces
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- elemental in the forces, which come rolling towards us from the
- what was contained in the past epochs. And the FAUST mentality
- Folk-soul. This is a fundamental quality of the
- South. To-day it is not otherwise, and if the elemental wave of
- see the fundamental facts and do not even make one step to
- for the inspiring elemental forces of those who in the present
- Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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- something extraordinary in the experience of the soul. Fundamentally
- Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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- manner of abstract calculation, nor in an experimental way; but they
- in sentimentality — become untrue in their ordinary lives,
- sentimentality — is really not a mere understanding but an
- something fundamentally different from what he is to the merely
- external observer. In a fundamental sense, from the very first moment
- have any sentimental meaning but the meaning may be precisely
- prosaic: that life may become in a wholly unsentimental sense a
- something logical, experimental. Of course, such a demand can be set
- life, into a true piety, free from all sentimentality, in which
- Title: Lecture: Facing Karma
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- is the fundamental attitude toward karma without which we cannot really
- Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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- fundamentally unwilling to learn, unwilling to take hold of the
- if the facts are otherwise, an experimental mistake will not amount to
- Title: Esoteric Christianity: The True Attitude To Karma
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- is fundamentally unwilling to learn, unwilling to take hold of the
- otherwise, an experimental mistake will not amount to anything very
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- of previous incarnations. For just think what mental effort is
- required to recall something even recently forgotten; genuine mental
- Title: Esoteric Christianity: Intimate Workings of Karma
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- of previous incarnations. For just think what mental effort is
- required to recall something only recently forgotten; genuine mental
- Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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- consciousness. I want to point to developmental facts of human
- and etheric bodies. It sends elemental, not physical forces
- what we call the elemental world, the world of the bare forces
- realm from the elemental world of the universe as the winter
- only the elemental world but also certain beings of the higher
- only the elemental world which consists of forces, but real
- endowed by their nature, by elemental forces working in them to
- initiation by elemental forces working in them which the human
- Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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- materialism manages mental laziness, manages lack of insight.
- enslaved by mental shortsightedness. If this mental
- connecting line by which the inspiring elemental forces of
- Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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- experience of the soul. Fundamentally speaking, I can describe
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