[RSArchive Icon] Rudolf Steiner e.Lib Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Vienna)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: nature
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Nature/Ideals: Die Natur
    Matching lines:
  • Title: Lecture: The End of the Dark Age
    Matching lines:
    • a Striving for Spiritual Understanding of Nature Permeated by Christ.
    • Anthroposophy, a Striving for Spiritual Understanding of Nature
    • seeks as its content external Nature, the external life of
    • Nature. Hence the intellect is spirit, but it fills itself with
    • things pertaining to Nature.
    • are still active in the whole life of Nature; they enter into us
    • because we fill our own spirit with the life of Nature, and we
    • Nature is apparently spread out round about us; but this is only
    • apparent: for Ahriman lives in Nature. And by absorbing Nature,
    • Nature, we really absorb spiritual powers, even though we are not
  • Title: Tension Between East and West: Lecture 1: Natural Science
    Matching lines:
    • of nature. We need only recall those now outmoded branches of
    • knowledge, astrology and alchemy, to perceive how nature
    • pointing to what is noblest in our human nature, we feel
    • to look at human nature more deeply and without prejudice
    • fathom the nature of human freedom.
    • semblance nature of thinking and, by actually pursuing the
    • that nature, then we conclude: if it is only a semblance and
    • epochs human nature has experienced the most varied
    • developments. Something quite different suited human nature in
    • nature: the imagination was not all that unusually active.
    • and stream, in the creatures of nature's various realms, they
    • entity, but felt himself rather a part of nature's whole, which
    • therefore, the true nature of the human soul manifested
    • nature, which is after all the basis of human life between
    • come to know what once had a semblance nature in us — as
    • into nature than with ordinary thinking. In what way? Let me
    • reach the spiritual foundation of nature. We attain, in our
    • nature.” So long as our vital thinking does not pass on
    • we also reach deeper into the essence of nature. The philosophy
    • because the perceptions with which external nature
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 2: Psychology
    Matching lines:
    • has to ponder the question: Does the general process of nature
    • nature of both views has been perceived by recent
    • man's death, is given over to the general process of nature, so
    • what we ourselves can do through our own human nature; only
    • consciousness, we reach a view of our own psychic nature, one
    • spiritual world. It will now be able to look at the nature of
    • also about the concrete nature of this experience. These things
    • the image of death, in such a way that we now know the nature
    • eternal in human nature. And on this foundation there now
  • Title: Tension Between East and West: Lecture 3: East and West in History
    Matching lines:
    • it is revealed externally in nature, as opposed to what we
    • nature and by immersion in a fundamental natural science. No
    • super-sensible world. The nature of their thinking from
    • nature as a whole in the course of historical times. I mean
    • the observation of nature in the modern sense. The
    • concepts, then in the nature of our consciousness we separate
    • these artistic features — if nature and reality do in
    • manifestation of secret laws of nature — laws
    • we seek to comprehend nature or the world as a whole solely
    • nature. For this reason, the Indian yogi elicited thoughts from
    • in human nature than the religious experience we need within us
    • of nature? His artistic sense transformed itself naturally into
    • nature herself operates; I am on their track.” Here
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
    Matching lines:
    • workings of nature and the world, affects us, it is often
    • concepts, our soul inevitably sees before it a nature similar
    • observation of nature;” indeed, it seems to me
    • Yet track them we must, if we wish to observe nature's workings
    • to its nature, and conjures up before our soul the symbols that
    • test what nature offers, and what should lead us to the world's
    • us into some of nature's shallows and solves some riddles, but
    • it does not take us to direct observation of nature. It is all
    • approach nature again. If as botanists we have used the
    • his soul as the reality self-evident to him. External nature,
    • nature are in complete harmony.
    • those of the realms of nature. There will then follow a view of
    • with which it felt closely linked, and that nature, and the
    • observe nature. His organs were finely attuned to its
    • something of the spirit shone. Nature revealed spirit to him,
    • concepts of nature as position, motion, dimensions and numbers.
    • If nature were to provide us with anything other than concepts,
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
    Matching lines:
    • objective as the scientific study of nature.
    • question: Assuming that the limits of our knowledge of nature,
    • individual, whatever realm of nature it may belong to, as
    • essence of human nature is manifest, where man is in touch with
    • When we examine our own reaction to nature by means of this
    • given process of knowing nature, at this point it really goes
    • world, our ego goes as far as the frontiers of nature. Here,
    • dim. Our entire human nature must come to be like this, on the
    • outside world is reflected by the physical nature within us,
    • spiritual, abstract nature.
    • inner processes in human nature itself. It seems philistine to
    • “mind's eye,” and can perceive the nature of our
    • of man's nature leads outward from man to knowledge of
    • necessary to look at the nature of man in a way that is
    • what they comprehend in its abstractness and semblance nature
    • only then shall we reach man's physical nature and come in
    • Many people already sense the nature of the secret pertaining
    • other. And of this nature, moving to and fro in a pendulum
  • Title: Tension Between East and West: Lecture 6: Individual and Society
    Matching lines:
    • man's nature, especially within the civilized world. These
    • their traffic with external nature. But the problem arises
    • inanimate nature, and that a man who desires only
    • only into inorganic, lifeless nature, but also into the forms
    • of living nature and into the heart of spiritual worlds. By
    • observer, reveal their true nature only when we can see into
    • very nature.
    • and those with a genuine experience of human nature know
    • the life of nature and classify it.
    • achieves by understanding nature can also see how he has
    • from nature serves him as an inspiration. Right down to the
    • of nature still goes on. There's inspiration for you!
    • this, because our knowledge of nature has had all this refined
    • true nature of our times, to be symptomatic. They are
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
    Matching lines:
    • determine, from the centre of national life, the nature of
    • nature man experiences within himself a kind of world-memory.
    • nature could develop from their instinctive life by a kind of
    • awareness of how impulses from extra-terrestrial nature,
    • from spiritual entities, manifest themselves in human nature
    • nature, in every detail on behalf of the state. At this period
    • attitude. Out of this, out of a combination of the nature of
    • mould of this nature.
    • accordance with the nature of human agriculture, the theocratic
    • unions. We correctly perceive the nature of these only when we
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
    Matching lines:
    • is regarded as having the function of healing man as nature
    • inherited from Asia — were endowed by nature with a
    • self. It was theirs by nature. Though they lived in groups,
    • provided by nature. The animal does not calculate; it does what
    • me this or that insight into connections between man and nature
    • groupings that are not given us by nature, but must be derived
    • interesting was the nature of objects, in the future the
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
    Matching lines:
    • and judgment, from what appeals to human nature. And they grew
    • nature.
    • element in human nature. But if you want to warm people, if you
    • interpose something in front of our real inner nature, just as
    • nature. When we speak of drives, instincts and the like in man,
    • nature, and so projected what was subjective on to the
    • is, objectively, of a spiritual nature, as if it were something
    • nature of the masses of humanity, there must exist today a
    • human nature, and look down with contempt on anything that
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
    Matching lines:
    • appeal to human nature. It could not have been otherwise, given
    • nature, is involved in the way we have grown into our rank or
    • nature of the state. That is why we find — not simply in
    • the nature of law in a way that is much deeper and much closer
    • the nature of law from man himself. And yet the democratic
    • the nature of law cannot spin it out of himself; he just has to
    • allow us to fashion the laws of nature out of our head; we
    • nature is already created, but that what exists in the legal
    • the boundless nature of the world. In real life, it should
    • it is not the nature of life to avoid contradictions; life is
    • Only when we have learnt to perceive the chaotic nature of
  • Title: Regarding Higher Worlds
    Matching lines:
    • nature. We are surrounded by minerals, plants, animals and
    • have acquired their current nature through good and bad still
    • the astral nature of the plant.
    • existing or contradictory feelings of a pure spiritual nature.
  • Title: What is Self-knowledge?
    Matching lines:
    • the complexity of human nature when we remember what we all
    • the Self, with all these members linked to human nature, we
    • human nature — according to the present relationships
    • least see the beginnings of transformation in our own nature.
    • What kind of rule in human nature will now express its
    • and the nature of the entire sea, you are equal in being to the
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
    Matching lines:
    • The Inner Nature of Man and Life Between Death and Rebirth
    • in their value and constitute man's true inner nature. Feeling
    • they are the emotions and passions of criminal natures hostile to
    • spheres of the soul-nature of man, there appears a significant
    • of human nature in the following manner.
    • nature, or, shall we say, a human work of art, and through this
    • develop our feelings, we know that fundamentally our human nature
    • inner nature.
    • soul-being as his own human nature outside the body, then a new world
    • soul-nature which corresponds. to feeling is awakened outside the
    • body, the soul-nature begins to develop a knowledge through which all
    • the physical nature, so that it appears as it does in thy
    • how into the nature of man flows that which divine Spiritual Beings
    • nature differently from what we did before, we now know in a
    • different manner than formerly that human nature is permeated by the
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
    Matching lines:
    • The Inner Nature of Man and Life Between Death and Rebirth
    • nature of man. To-day I shall try to bring forward other experiences
    • very similar in quality and in their whole nature to the contents of
    • life, is nevertheless our deepest inner-soul nature; when we try to
    • become aware of this soul-nature which is so deeply hidden within us,
    • and then try to realise that the Gods rule in this soul-nature which
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
    Matching lines:
    • The Inner Nature of Man and Life Between Death and Rebirth
    • which will enable us to penetrate into the nature of man and will
    • with human nature really work together with one object, that of
    • light, our human nature is permeated by something that has to die in
    • great deal really takes place in the inner part of human nature, and
    • human nature and the fulfilment of all the possibilities that may be
    • the future, they attain at last to their true nature. That which we
    • inner nature. What we have within us as feeling, what enters our
    • even comprehend this soul-seed in its fourfold nature. When we have a
    • given, I must add that the nature of man has changed in the course of
    • nature of the thing we can really understand the task of the
    • reflect upon active forces of such a nature may laugh about them and
    • from its very nature, the mission of our Anthroposophical Movement
    • higher and the lower natures of man still met, what was below and
    • when no more thoughts came forth from our human nature to meet the
    • enter into and become a part of human nature. We must become fully
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
    Matching lines:
    • The Inner Nature of Man and Life Between Death and Rebirth
    • On Earth, Nature does not yield
    • the right thing. Karma and the cure of illness. As nature surrounds
    • spiritual. In the physical world we are always questioning nature; in
    • reality out of wisdom as something creative. The form of nature
    • but by Himself. God the Father we find in life and nature. Christ is
    • acquisition of knowledge demands mental work. Nature, that is to say
    • passive experience, the wisdom and the law that Nature contains.
    • surrounding nature is ours in the physical world. It is always there,
    • there surrounds us as the phenomena of nature do here. We must have
    • is to be found in external nature’ — in the case of such
    • first concrete fact we mentioned, namely: that just as nature
    • a way that we may ask: What is the principle or nature of this
    • we have Nature, and our task is to lead Spirit to Nature. A beautiful
    • beautiful and very true: ‘Nature and the form of nature is the
    • philosophers go; they observe Nature and are profound enough not to
    • with its effect, we must not merely inquire into the nature of the
    • cause at all. The cause remains the same in its own nature whether it
    • causes or not. That changes nothing in the nature of the cause. And
    • of nature it may be demonstrated that there is a God; but it can
    • Maximum number of matches per file exceeded.
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
    Matching lines:
    • The Inner Nature of Man and Life Between Death and Rebirth
    • the inner being of the person who has died, his human soul nature,
    • feeling and experience of our inmost earthly nature being outside us.
    • time-signature. Under these conditions time becomes the immediate
    • learn the nature of the elemental world and thereby prepare ourselves
    • nature of the force which we have now to overcome, and this
    • in our soul and spiritual nature outside our body. We return, because
    • in our soul and spirit nature we have the impulse to return, because
    • to awaken and you must will to waken. In the spirit and soul-nature
    • Nature and the Divinity which pervades Nature, from which we are born
    • in the earth's aura, that is, in the aura of physical nature.
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
    Matching lines:
    • The Inner Nature of Man and Life Between Death and Rebirth
    • destroy itself. That which in one sphere works as nature works, may
    • spiritual nature. Enjoyments and pleasures which can only be
    • soul-spiritual nature is entirely submerged, that the enjoyment or
    • When we consider nature, the remarkable spectacle is presented to us
    • other purposes. A great deal more has to be produced by nature than
    • existence. This is a wise regulation of nature; for in nature order
    • in reality nothing is lost in the works of nature. Spirit rules in
    • nature and the fact that something is apparently lost from the
    • in the order of nature, or in the case which we consider to be our
    • to the principle upon which nature works. Nature is carried into the
    • one field, in one sphere, must work as nature works, is seen by one
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
    Matching lines:
    • that leads into greater depths of our inner nature, behind our
    • pay more and more attention to their own inner nature, to their own
    • aware of their inner nature. These two sheaths make possible our life
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
    Matching lines:
    • third influence. The human soul has a threefold nature, and it can be
    • supposed. Our human nature is comprehensible only if we take account
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
    Matching lines:
    • into my bodily nature and to make myself spiritually worthy of
    • seeking to explore the inner nature of man must cross this frontier;
    • nature of which we can grasp by picturing the simplest of them. Man
    • Nature, we can experience a cycle in our life of soul. But as these
    • of outer Nature. He learnt to feel with great intensity, no longer
    • faintly as in ordinary life, the awakening of Nature and the sprouting
    • feeling of the death of all Nature at midwinter.
    • the cycle of Nature throughout the year. All the experiences which
    • of the crescendo of hope to exultation shared with Nature. The
    • autumn — the decline and death of Nature.
    • intellectuality, the capacity for this experience of Nature was lost.
    • experience of the happenings in external Nature but by accounts and
    • Nature herself must be influenced. This is how writings should be
    • read the great script of Nature were still active in these peoples at
    • cyclic course of Nature herself or by concepts and ideas such as those
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
    Matching lines:
    • They are: firstly, the Will. Everything of the nature of Will is one
    • urge to activity and the inner light were disrupted, the bodily nature
    • nature, namely, our Sentient Body (Empfindungsleib). We have
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
    Matching lines:
    • still more deeply, into parts of human nature which manifest in
    • In ancient Egypt something was necessary against which human nature,
    • When we descend in the morning into our bodily nature, our soul is
    • of the inner nature of the astral body. We will now consider what the
    • with his inborn nature, incarnates in a particular family, in a
    • his etheric body man learns to know his “upper” nature. The
    • essential nature of the etheric body can only become known by
    • nature of our physical body. And when we speak of the etheric body we
    • When we look out into the world today, three kingdoms of Nature
    • owing to the progressive development of human nature and its
    • because the time was approaching when human nature would rebel against
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
    Matching lines:
    • himself, outside his ordinary nature; he lets his Ego flow out of him.
    • example to the budding life of nature in Spring. Certainly, any human
    • world; but he takes his own nature, what he is as man, into it. He
    • penetrating into the Macrocosm, transmit his whole astral nature to
    • from his astral nature. When he returns into the physical world they
    • more deeply lying, invisible members of man's nature belong? They all
    • being, his external, bodily nature too, has become possible only
    • nature. All the higher members of man work on his physical body; the
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
    Matching lines:
    • into the temperaments which work right down into the bodily nature, is
    • with a knowledge of human nature may often be able to call the
    • lying in your deeper nature, then you can become a being such as the
    • We have now heard how our own nature is related to the Elementary
    • distinguish between the developing Beings themselves and their nature
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
    Matching lines:
    • of the spiritual world at the building up of his nature and
    • Man is always surrounded by a spiritual cloud of this nature. The Ego
    • of Spirit? Just what his nerves reflect for him. The Laws of Nature as
    • to error, neither has it a higher and a lower nature. It has no
    • nature has won the victory over the lower, when his red blood has
    • become when he masters his lower nature. We see the rose as an emblem,
    • nature over the lower. In man, unlike the plant, the lower nature must
    • the vanquished lower nature, in the roses the emblem of the
    • development of the higher nature. The Rose-Cross is an emblem of man's
    • is we ourselves who have created the nature of this relationship. We
    • Nature. We now become conscious of the Beings and their activities
    • Nature.
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
    Matching lines:
    • into the nature of the soul knows that a very definite quality of this
    • nature, to the natural sciences, cannot be applied in the same way to
    • — he is introducing matters of a different nature, and in another
    • the expression of its material nature. The seer directs his gaze into
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
    Matching lines:
    • time. For a genuine seeker, however, the nature of this
    • And now we can really form some idea of the nature of a primeval man.
    • now look rather more closely into the nature of man if we want to
    • our bodily nature by way of the heart to the point of causing actual
    • conception of man's external bodily nature. The several organs are not
    • true nature of man. Spiritual Science must supply the key for
    • and its activity; (3) Man of the future, of whose nature we can have a
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
    Matching lines:
    • understand their own nature, can agree with him spontaneously, even if
    • nature we are therefore akin to the plant only in so far as the plant
    • animal nature; he need not, unless he so chooses, feed on animal
    • but they too, together with dying nature, lose something of the
    • integrating astral body and Ego into our plant-like nature. The plant
    • a healthy human nature. This may be regarded as indicative. One must
    • the nature that once was ours before there was within us the
    • nature in a primeval epoch when it was not yet filled with impulses
    • plant-nature, as it is now, is independent of the relative position of
    • water could not have existed in a cosmic body of that nature. But the
    • and etheric body. The physical body cannot exist in material nature
    • If an impression of a soul-and-spiritual nature warms man, it would be
    • impression of a spiritual nature, but they find this incomprehensible
    • individuals who in the essential part of their nature are related in
    • nature of things that only little can have been given. The finest
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
    Matching lines:
    • that we truly know the nature and being of the Sun spirits and above
    • The nature of Lucifer cannot be rightly evaluated after death unless
    • This can be proved historically with reference to the natures of the
  • Title: Life Between ... VIII: Between Death and a New Birth
    Matching lines:
    • towards it. Life not only presents us with a maya in nature but also
    • soul-spiritual nature separated from the cosmos and become the “I”
    • in the soul sphere. People who tend to live more in the bodily nature
    • Many attempts are being made to explain the nature of sleep. Sleep is
    • asleep and waking up. Similarly, as we see nature wither in winter,
    • after death. In nature this stage will be accomplished when the earth
    • The bodily nature was most strongly illumined during the Greco-Latin
    • such forces are no longer exercised on the bodily nature. Man,
    • inasmuch as he sleeps, is on the decline. The bodily nature has been
    • evolution of humanity the bodily nature will be most barren. In
    • developed. Through the soul-spiritual decline the bodily nature rose
    • Insofar as this withering process increases, the inner nature of the
    • Greek games. The more a person leaves his soul-spiritual nature in
    • do with life after death, but if nothing of a soul-spiritual nature
    • dead. We shall gradually penetrate further into the nature of man's
    • nature.
  • Title: Lecture: Michaelmas-Soul: Lecture I
    Matching lines:
    • kingdoms of nature, up to the form of the physical-sensible human
    • being. But when the soul's eye is directed to what physical nature
    • other, with the physical-etheric part, he was to belong to that nature
    • which came into being as earth-nature, as a new cosmic body — the
    • external nature out of previous nature kingdoms, tending toward and
    • words, what we are accustomed to call extra-human nature. What was
    • his Gemüt, can look out upon external nature, upon the
    • nature in its condition of death, as it were; of not being alive. But
    • nature can be regarded as a further reflection of what originally
    • nature and may feel that this extra-human nature is a mirror of the
    • divine in the world. And after all, that is what nature is intended to
    • this or that manifestation of nature, feel inner jubilation and
    • enthusiasm when he experiences creative nature in its sprouting and
    • this enthusiasm, this overflowing joy in nature — that is what
    • Gemüt is so intimately related to this nature that he can
    • elation and joy in nature, all that rises in us as a feeling of
    • release when we participate vividly in the freshness of nature, all
    • human Gemüt and what lives out there in nature as a mirror
    • nature into himself — takes it in through nourishment, through
    • perceiving it with his senses. In these three ways external nature
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michaelmas-Soul: Lecture II
    Matching lines:
    • If we observe our present relation to nature and to the whole world,
    • of the nature of the connection between his earthly existence and his
    • nature that surround him on earth — the manifold beauty of
    • with the great spaces of nature, lest he might lose his ingenuous
    • a warm heart, a love of nature, love for every being. This human
    • cannot take a step in the realm of nature without coming under the
    • that continually approach man out of the things of nature when he
    • through the elemental spirituality of nature. And it flows into him:
    • spirituality poured out over outer nature, which is a mirror of the
    • that he exists only in man, because outer nature cannot harbor him.
    • Outer nature, image of divine spirituality, has in its innocence
    • of nature and unites with them, with the result that man, instead of
    • with the Dragon in his lower nature. For everything in the world moves
    • nature, world evolution actually progressed in such a way that the
    • his very nature to hunger and thirst for these elemental beings: to
    • with the elemental beings of nature. For with them he wants to unite,
    • and with them to permeate his own being. In extrahuman nature he
    • cannot do this, but only in the inner nature of man, for only there is
    • saturating himself, as it were, with elemental beings in human nature,
    • purely material outer world, as assumed by nature research today; he
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michaelmas-Soul: Lecture III
    Matching lines:
    • the nature of man the dream content as it pertains to the conception
    • etheric bodies. The nature of such super-sensible experiences is of
    • constraint of the laws of nature, exactly as does the world of dreams.
    • the laws of nature, but laws that bear an entirely different inner
    • impossibility of merely extending the laws of nature when we penetrate
    • even penetrate into the system of physical nature laws, because
    • of the distance, why should not the validity of the system of nature
    • our earthly research. The nature of our present-day education is such
    • where even in the spiritual life of nature there is so much that has a
    • different effect from that of nature elsewhere, what I have set forth
    • abstraction, for it lets outer nature go its way, so to speak, without
    • arrive at the solution one must know the nature of the training
    • say, Now the metabolism in my organism is of this nature, now it is of
    • the inner man — the whole course of outer nature.
    • knowledge! Man bears within him the animal nature, and truly he does
    • riding on his lower nature; and therefore it was fitting that
    • contrast is able to see clearly into the nature of the new impulses
    • by anthroposophy about the nature of the moon.
    • was simply wisdom of an entirely different nature, and what took place
    • was the sediment — meaning the present nature of the forces of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michaelmas-Soul: Lecture IV
    Matching lines:
    • true nature of the planets: that they are not the mere physical bodies
    • spiritual beings, as it were, that dwell in the kingdoms of nature.
    • earth. In winter he sought his kindred elemental nature-beings in the
    • from that of a lifeless thing, so nature, hitherto mute, will begin to
    • something very special will speak to us out of nature. One who has
    • gradually acquired the sensitive feeling for nature just described
    • between nature-consciousness, engendered during the spring and summer,
    • What is nature consciousness? When spring comes, the earth develops
    • I feel a true concord with nature and can say, my ego blooms in the
    • flower, my ego germinates in the plant. Nature-consciousness is
    • burgeoning and unfolding life of nature. To be able to germinate with
    • self” and by “becoming one with outer nature.” Truly,
    • and the bearing fruit, man develops this delicate feeling for nature
    • But then — if we have learned to feel with nature, to blossom
    • nature with our own being, we cannot help co-experiencing the essence
    • of the fall and winter as well. He who has learned to live with nature
    • in the spring learns also to die with nature in the autumn. Thus we
    • can live united with burgeoning, blossoming nature, and in doing so he
    • can develop his nature-consciousness; but when he experiences the dying
    • in nature the experience is a challenge to oppose this dying with the
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
    Matching lines:
    • soul-nature, was born from the spirit of
    • youth, like the marvellous Hymn to Nature, where the ruling
    • same laws that govern the productions of nature; and of this he
    • into human nature, and creates, too, more from its depths, seizing
    • declaiming, if I were to point to something in the nature of man as
    • comprehending human nature spiritually, even down to the physical.
    • nature. He too sought to enter into an earlier epoch’s
    • celebrates not Nature, but the spirits (the Sons of Los) in Nature
    • Symphony of nature. Prayer is
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
    Matching lines:
    • Nature. What thousands observe and pass by is then observed by
    • ‘Were not the eye of the nature of the sun, how could it behold
    • the depths of Nature who lack the necessary disposition and
    • that of the imitation of Nature, which again shows that he
    • the desire to grasp the nature of its task only came into
    • spirits thirsted for, Nature supplied to them in abundance. It
    • away from Nature, therefore all his needs could be satisfied
    • through Nature. With his whole being he was inseparably united
    • and interwoven with Nature; Nature creates in him and knows
    • was only a continuation of what lives and surges within Nature;
    • it grew directly out of Nature; Nature satisfied the same needs
    • principle of Art than the imitation of Nature. There was no
    • need to go farther than Nature, because in Nature was to be
    • of Nature, which, to us, would appear empty and insignificant,
    • see in mere Nature the highest that our spirit craves for; for
    • within Nature so long as he was unconscious of this fact. The
    • of Nature. He could now no longer surrender himself to her, for
    • now produced apart from Mother Nature, can also be satisfied by
    • spiritual labyrinth. Nature stands there bereft of soul, devoid
    • consequence is estrangement from everything which is Nature
    • Maximum number of matches per file exceeded.
  • Title: Effects of Christ-Inpulse
    Matching lines:
    • nature in general which are accessible to the imaginative
    • Hierarchies. Even as WE think Nature, so do the Beings of the
    • again compare this Imagination with external Nature) in which
    • without any hatred. Even as we cannot recognise the true nature
    • gifted natures could obtain the gift of inspirations from the
    • but obtain inspirations through their own nature, through
    • gifted people who passed through a kind of Nature-Initiation.
    • she passed through a Nature-Initiation during the thirteen days
    • bodies. You learn something, concerning the nature of these
  • Title: The Subconscious Forces
    Matching lines:
    • between the single members of human nature if we bear in mind
    • Nature.” The influence of this wave of development was
    • the true nature cf the world in which we live. And one day,
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
    Matching lines:
    • observation of external nature and in experimentation in the
    • nature of inner wishes of the heart, of opinions, perhaps even of
    • call forth anything of the nature of knowledge or of truth out of its
    • his inner nature. For what he himself thus is must be set forth in
    • But a second element in the nature of man has been obliged to
    • external phenomena of nature.” For this reason, even a person
    • in irrefutable manner in the order of external nature. Through the
    • very fact that we are so forcibly driven by the order of nature
    • the fact that the inner nature of the human organization, especially
    • way of looking into external nature has become something
    • in regard to the true nature of man, just so little can we afford to
    • justly points out its limitations with reference to its own nature.
    • inner nature from the external world, directing all the powers of his
    • purpose of discovering the secrets of nature. What one has then
    • arrive at a conception of our own spirit-soul nature, that the eye of
    • nature of man, to that which reveals itself to us as the pre-earthly
    • nature has bestowed love upon us, with all its significance for the
    • life of nature and of man. What I shall have to describe as the first
    • inner experience is freed from the external course of nature,
    • this, the eternal being of man, the nature of human immortality, to
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
    Matching lines:
    • super-sensible knowledge is something different in its entire nature
    • nature. But this possession of ideas does not really penetrate into
    • us that what we have to consider as our own inner human nature is
    • connected with this dream world. Even the corporeal nature of man is
    • pictures out of our own inner nature and out of the external
    • nature of the dream, upon its rightness and wrongness, its truth and
    • relate everything that exists in physical nature, not “in
    • human nature in the moral and the social life, so do we place
    • process of becoming, in his soul nature, through the help of the
    • one holds fast to an idea about nature, to a law of nature, to the
    • of our human nature as conscience, which enables us to conduct our
    • human nature, stimulating us morally or immorally, becomes
    • in the depths of our nature. We now understand why it is necessary to
    • its own foundations, rooted in the spiritual nature of the world. I
    • external world of the senses, but which is rooted in its true nature
    • world of the senses, we then learn to recognize the moral nature of
    • nature, shows us how this spirit-soul nature permeates the corporeal
    • nature, how the blood is driven through the human being, not as if by
    • the direct action of the spirit-soul nature itself; how this
    • spirit-soul nature so lays hold upon the circulation of the blood
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Facing Karma
    Matching lines:
    • nature of human karma, of human destiny. Why do we suffer in the world?
    • are of such a nature that they are being sought by our shortcomings. By far
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
    Matching lines:
    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • can only find an answer when he understands the nature of human karma,
    • very nature, joy and happiness tend to obliterate something in us.
    • pattern. This much, however, may be said. — The nature of the
  • Title: Esoteric Christianity: The True Attitude To Karma
    Matching lines:
    • only find an answer when he understands the nature of human karma, of
    • nature joy and happiness tend to obliterate something in us. This
    • be said: the nature of the karma that has been woven with those who
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
    Matching lines:
    • changes his nature in us, nevertheless the impression is that he is
  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
    Matching lines:
    • perception of the human nature generally. We observe daily that
    • earth. We look there at our own physical nature like at a whole
    • vegetation into our physical nature. We get the sure knowledge
    • beings of the higher hierarchies. — As we think nature,
    • external nature — the winter coming with its forces
    • endowed by their nature, by elemental forces working in them to
    • Initiations by nature, initiations which did not take place by
    • an initiation by nature during thirteen days, which preceded
    • initiation by nature in that sleeping state which she
    • do not learn anything about the nature of the etheric bodies
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
    Matching lines:
    • nature. This is the typical, the characteristic of the Central
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
    Matching lines:
    • external nature and in experimentation in the laboratory, in the
    • rules whose character prevents anything of the nature of inner wishes
    • does not trust itself to conjure anything of the nature of knowledge
    • the human being is in himself by reason of his inner nature. For what
    • nature of man has been obliged to manifest its particular side in
    • nature.” For this reason, even a person who simply feels in a
    • order of nature. Through the very fact that we are so forcibly driven
    • into such conflicts by the order of nature itself, it becomes for
    • fact that the inner nature of the human organization, especially in
    • external nature has become something different. Here we have to look
    • regarding the true nature of man, just so little can we afford to
    • reference to its own nature. But something else can occur: the inner
    • while withdrawing his inner nature from the external world, directing
    • secrets of nature. What one has then learned is applied to the
    • nature, so that the eye of the soul is really directed to the
    • do we look back upon the spiritual, the eternal, in the nature
    • nature has bestowed love upon us, with all its significance for the
    • life of nature and of man. It may seem paradoxical what I must
    • from the external course of nature, and that we actually become more
    • soul itself through the same inner necessity with which nature has
    • Maximum number of matches per file exceeded.



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com