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• Title: Lecture: The End of the Dark Age
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  • just now, we must draw attention to all the spiritual powers that
  • may designate these powers as the Ahrimanic powers.
  • to the Ahrimanic powers. During the past centuries, when the
  • of an old spiritual life, these Ahrimanic powers did not have
  • Nature, we really absorb spiritual powers, even though we are not
  • aware of this; we absorb Ahrimanic spiritual powers, who took
  • speak of the task of these spiritual powers, some people are
  • world admit these powers? — To this we must reply: All
  • Consequently we must say: These powers exist, — but the
  • way in which they are connected with the divine-spiritual powers
  • epochs; indeed, the powers belonging to the super-human sphere
  • therefore only say: These powers exist, they show themselves to
  • with the intentions of the divine-spiritual powers with whom man
  • powers is to prevent this course of development.
  • as a kind of statue of his past. These powers thus pursue
  • could not reach its goal if the Ahrimanic powers were to gain the
  • powers who supported him at the beginning of his evolution.
  • Ahrimanic powers could not touch man while the intellect was
• Title: Tension Between East and West: Lecture 1: Natural Science
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  • stronger and more powerful than would otherwise be needed.
  • and the development of hidden spiritual powers, and that they
  • titillate man's itch for power over his fellow-men. This was
  • however, when he wished to develop cognitive powers that are
  • followed by developing powers of knowledge, now sleeping
  • experience and observe through his inner powers. With the aid
• Title: Tension Between East and West: Lecture 2: Psychology
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  • by a sense of the powerlessness of his mental life in face of
  • assaulted from within by this sensation of powerlessness, and
  • experience, if I may so put it, is a sense of the powerlessness
  • are thus faced with problems both by the powerlessness of our
  • must regard the physical as the really empowering element, and
  • Psychology itself, moreover, is conscious of this powerlessness
  • powerless, and cannot locate anything that would really be
  • the psychologist experiences his sense of the powerlessness of
  • powerlessness of the mind as it is perceived by ordinary
  • ordinary consciousness is powerless — but has sought to
  • concludes: it is impossible, with the soul-powers that manifest
  • There must be developed other powers, which to ordinary
  • continue? The soul-powers which are the most important to me
  • shouldn't there be dormant in my soul other powers that I can
  • develop powers dormant in the soul, cognitive powers, which
  • then become clairvoyant powers in the sense in which I spoke
  • from the soul those powers of thinking, feeling and volition
  • about powers that operate within ourselves — about
  • ourselves as a power living within it — only then
  • developed powers that are usually lacking. It is a sober
  • Maximum number of matches per file exceeded.
• Title: Tension Between East and West: Lecture 3: East and West in History
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  • their powers in the development of humanity in accordance
  • powers differently nowadays from the way they were developed in
  • these powers, the spiritual vision that results is something
  • powers of cognition reaching into the super-sensible sphere, we
  • the powers to which mankind has advanced since those early
  • developing our powers we achieved our experience of the
  • inner powers of man's development. This is a subject that
  • see that religion plays no part in the soul-powers evolved in
  • Spinoza he had found divine power represented philosophically.
• Title: Tension Between East and West: Lecture 4: Spiritual Geography
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  • I have shown, by awakening powers dormant in the soul we can
  • developing the powers of cognition of which I have been
  • to conform to mirror-images, which in themselves are powerless,
  • conviction, power and courage to infuse into this
  • inner human power. It became a symbol of the fact that
  • of the body, the view: Life must develop power within itself,
  • youthful power in itself so that it may attain spiritual
• Title: Tension Between East and West: Lecture 5: Cosmic Memory
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  • mean the endeavour to draw from the soul dormant powers of
  • strengthening his otherwise dormant powers of knowledge, he
  • development of cognitive powers, your capacity to explore these
  • develop dormant powers. The will can be developed to such an
• Title: Tension Between East and West: Lecture 6: Individual and Society
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  • indicated, has summoned particular powers from the depths of
  • powers are specially adapted to the purposes I have described,
  • human soul a capacity, a soul-power, which we can regard as
  • intellectual — the power of reason, of a more or less
  • whether this power, which represents the glory and triumph, so
  • intellectualized power that reveals itself so splendidly
  • significance that this power of the intellect has shown itself
  • the inanimate, the dead, is not as powerful and fruitful in
  • Youth develops powers other than intellectual ones. The infant
  • develops first the powers which make it, I would say, a single
  • instil in him vital powers.
  • itself the powers by which we can reach an understanding with
  • Rosa Luxemburg: they speak about society without the power in
  • the old instinctive power of looking at social forms, we can
  • These powers of cognition become conscious as man develops into
  • bringing the power that operates unconsciously and
  • to develop through his own power, and his talents may then go
  • powers. On the other hand, in the course of the last three or
  • believe that such a stimulation of man's innermost vital powers
• Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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  • actually ordained by spiritual, extra-terrestrial powers and
  • power over social and political structures, originally
  • was natural, for the men who were striving for power, to take
  • divine and spiritual powers must prevail in everything on
  • has first allowed the power of the divine word to flow into the
  • powers, thus assumed for social life the character of
  • relationship of man to super-sensible powers sought. The
  • be so powerful that it could everywhere extend its
• Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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  • soul-powers we can acquire at present — is affected by
  • trivial no longer when it provides the motive power for
• Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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  • powers of the soul which derived from the East; we
  • power that can be developed from the social conditions
• Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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  • supreme power of the monolithic state. This faith became
  • develop their powers from within themselves, they must also be
  • must spring from man's innermost productive power. And we
  • powerlessness to reach a concept or feeling of law from within
  • can arise. If we could see spiritual life in its all-powerful
  • reasons for the powerful hold of the caste system in the
  • from the gradation which is implicit in the supreme power of
  • should be the power above all which determined the proper
  • let them run off their native sources of power, then the unity
• Title: Regarding Higher Worlds
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  • power of self consciousness, the inner Ego-force. We will
• Title: What is Self-knowledge?
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  • the slumbering soul's capabilities and powers can be awakened
• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • Spiritual Powers and Beings which guide and direct the coming forth
  • as this may sound — the ruling Cosmic Powers which find their
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • can be done — so that we develop a stronger power of memory; if
  • strengthen the power which evokes memories, we shall find, that just
  • to develop the power to call forth the spiritual from its depths. We
  • power of remembrance we accustom ourselves to draw forth spiritual
  • then send a glowing warmth through the inner powers of our soul. It
  • and which has such an effect that we gradually gain the power really
  • as strong as was possible according to the measure of the power we
  • evolution of humanity has Lucifer greater power over man than at this
  • are led forth into space, Lucifer has no power over us and there is
  • give ye thanks, ye Gods! Ye have given us the power to know as much
  • much power into us, that, when we pass through the portal of death,
  • which, though we cannot perceive it, with the normal powers of human
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • good powers re-animate in the etheric body what has died in the
  • with more power. Especially as regards feeling we have something like
  • entered with a certain life-giving power. Because they entered in
  • to our feelings and will as may have an uplifting power after death.
  • all. The only ideas which give us the impulse and power which we need
  • regarding what is super-sensible he will have but crippled powers
  • religious belief, in order that he might not lose all uplifting power
  • ideas which, when accepted, endow the soul with an uplifting power
  • Godhead, restored to man the power whereby he was conscious of God —
  • power to do this would be crippled, if we could not let it sink into
  • life-giving power. Christ gives life to that which dies in us, which
  • allow the darkening of our power of thought to sink. Into the light,
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • Science in life. It gives the instinct and powers to work well, to do
  • depends on spiritual creative power. Most philosophers admit God the
  • the power to deplete more and more the wisdom which there comes
  • by them. We must now have the power to draw from the infinite ocean
  • more at the proper time; for on his power to answer depends his true
  • is able to bring forth from the treasure of his will sufficient power
  • which becomes a kind of creative power. There we have Spirit as here
  • aim of spiritual creative power.’ What I have just brought down
  • spiritual world creative power strives to give reality to that which
  • death — we shall really possess the spiritual power necessary
  • Whence comes such power? It is important that these questions should
  • souls if they do not feel in themselves the power to say: That is
  • spiritual world is that we should have the impulse, the power, to
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • gives the power to maintain the remembrance of the Ego. The Christ
  • the powers of his physical body he has become accustomed to conceive
  • his powers of perception.
  • tableau as long as we have the power under normal conditions to keep
  • power we have within us to keep ourselves awake. In one case it may
  • with this memory-tableau depends upon the degree of this power. We
  • life were, during life, transformed into the power by which we
  • remember: they now emerge, because the power to remember earthly
  • great loss when after death the power of memory is overcome and we
  • need the power of memory to remember a thought we had, say, at the
  • the earth. We are now in the period when we have gained the power of
  • not directly feeling and will. The soul-powers we develop here in the
  • physical world, which include the power of feeling as we have it here
  • in the physical world and the power of the will as we have it here in
  • the physical world, these soul-powers we possess in this form,
  • spiritual illuminating power must go forth from our soul into the
  • consciousness works this spiritual illuminating power in our physical
  • body, as the power which organises life and consciousness. We dare
  • our physical body of the power which has to organise it. But when we
  • power, and streams through, shines and glitters through everything:
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• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • strength and will power towards creativeness on the spirit plane.
  • than otherwise. (This does not refer to suicides). Intellectual powers
  • things are possible; the spiritual world simply gives thee the power
  • power in thy soul, whereby thou canst accomplish something in the
  • we produce a power within us through which we gradually degenerate
  • feeling of thankfulness to the universe, to the spiritual powers of
  • that this force becomes will-power. Our soul thereby becomes
  • stronger, and we are able to transform this strength into moral power
  • that we may also have the moral power to develop these capacities
  • intellectual powers. We find through spiritual investigation that
  • power contained in Spiritual Science. However much they may scold, it
  • into the earth's aura the power by which we can maintain our
  • forgotten ourselves. We have to develop our Ego so powerfully on
  • their new incarnation. The Spirit must work with greater power, so
  • namely, the etheric form of Christ. The power of the Spirit which
• Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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  • achieving something in the world, our whole power of orientation in
  • experience, the power of orientation in the world is lost. It is
• Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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  • over his body. A kind of lethargy begins to overpower him. First of
  • practises self-observation will notice how a power seems to be
  • sleep, to stop speaking, tasting, hearing, and so forth. A power is
  • certain macrocosmic powers. From this timepiece of our planetary
  • these conditions are brought about by divine-spiritual Powers, just as
  • assumed that a colossal power in cosmic space brought the whole solar
  • forces and Powers behind the great cosmic edifice of our solar system.
• Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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  • overpowering strength if he were to look consciously into his own
  • power that it would seem to be diffused over everything encountered in
  • time can he develop the strong powers needed by his soul to overcome
  • beyond his power. What is being described here is simply a narration
  • see the Power which protects him from this experience every morning on
  • waking. This Power is the first spiritual Being encountered by one who
  • intense, overpowering experiences which the best representatives of
  • power it is by day, but with all its dazzling brilliance eliminated.
  • Power who is at first invisible. Just as the Inner Guardian of the
• Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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  • transformed into the capacity to write. The power which has
  • relatively speaking, we can do a great deal to develop our powers of
  • feel pain at the sight of wrong-doing. If we develop our power of
  • can develop in our lives are trifling compared with the powers of
  • What we know in everyday life as the power of feeling has also
  • between what streams to us as the power of movement and the inner
  • will were just as trivial as our own and today their power is such
  • develop the lowly powers of your soul to the height revealed to you as
  • source of those powers. If you do nothing for your own development, if
  • We have heard that the Cosmic Will streams through us as the power of
  • development of our own powers of thinking. If we are to make progress,
  • all, the spiritual Powers of whose existence people have hitherto had
  • the spiritual Powers have taken care that all this proceeds as it
  • epoch to epoch. Those Cosmic Powers to whom we are given over every
  • Powers have no inexhaustible reservoir of light; their reservoir is
  • into them from Cosmic Powers but must themselves co-operate in the
  • will, to develop your powers of thinking and of feeling. — We may
  • which becomes an inner experience, and then a force, a power. This
  • Powers were able to check the utter distortion of the image of our
  • manhood, but in the future these Cosmic Powers will no longer suffice.
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• Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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  • received by three Powers which have been called by names take from
  • in face of the Venus power. Before setting out on the path into the
  • himself in his conscious descent to the power known as that of Venus.
  • at the mercy of the Mercury powers. In the ancient Egyptian Initiation
  • fully conscious of the way in which these Mercury powers could be
• Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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  • way that through the power emanating from the spiritual leader, the
  • to one-twelfth, a powerful force of egoism still came forth
  • tests whereby the candidate acquired a stronger moral power of
  • trained in fearlessness and in the power of self-conquest.
  • is something hidden. Let us say here: The eye-forming power is
  • power which manifests externally in our intelligence. Just as the
  • light we perceive with the eye is an eye-forming power, our brain is
  • the surface manifestation of a brain-forming power or force. Our brain
  • there are spiritual Beings who are able to send down their power into
• Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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  • a power in the World of Spirit. This power is related to that figure
• Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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  • step consists in acquiring the power also to suppress our own
• Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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  • low level. It is inconvenient, but necessary, to train the power of
  • each a different power, just as it illumines our Earth through the
  • This power of emerging from oneself in order to describe something
  • To develop the thinking of the heart we must have the power to go out
• Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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  • call the power of head-thinking. Direct transformation from the
• Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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  • present not only faculties and powers which have been acquired through
  • their warmth-giving power, plant-life awakens; when in autumn the Sun
  • begins to lose its power, plant-life passes into a kind of quiescence.
  • etheric bodies had to be prepared by cosmic Powers and Beings without
  • power. In the fields in the country, even nowadays, deep pits are
  • alive because the warming power of the Sun that was outpoured during
  • that as individuals we have no power over what our larynx produces,
• Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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  • 1899, not only all the powers and beings of the spiritual world had
  • investigations when the facts described came powerfully to me. It is
  • him, but now the Cosmos begins to work powerfully upon him.
  • The human being carries as a potential power within him what happens
  • power over “Night” and when he was alone with her in the
  • genuine knowledge the power of love in the soul of man.
• Title: Lecture: Michaelmas-Soul: Lecture I
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  • intended by the highest creative powers in the continuous plan for the
  • head — but working down into the heart — the power of
  • power for his own life.
  • But gradually the Gemüt lost its power of vision, and the
  • this: The power of the Dragon is working within me, trying to drag me
  • power immediately. Life will not have a soul content again until we
• Title: Lecture: Michaelmas-Soul: Lecture II
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  • in his attitude toward the cosmic powers, a hermit in so far as he is
  • which they feel when imbued with the whole power dwelling in the birth
  • anthroposophy might be imbued with this power to transmute souls: and
  • soul results from the Dragon's having absorbed the elemental powers
  • freedom. He no longer has in him the spiritual powers he might have;
  • grip us as powerfully as can anything in the physical world, this is
  • Michael power. It is confidence in the ideas of spirit — given
  • power to realize this impulse, nothing but its own nature can convince
  • Michael power, the Michael being, really demands of us; for only then
  • with the Michael power.
  • apostatized from the Michael power. The stark, intense materialism of
  • power. But objectively, in the domain of outer spirit, the Michael
  • power has been victorious, precisely in the last third of the
  • permeated himself with the powerful strength of Michael will he be
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • would then be immediately wiped away by some demonic power — gone
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • But man must not die: he must not let himself be overpowered. He
  • power which should evolve on this grave if we take part in the dying of
  • nature: the victorious power that fans the true, strong
  • derive powers from the enlightenment transformed in it, precisely
  • those powers that are needed in our social life. During the last
  • power of the human heart! But never must it be celebrated by making
• Title: Poetry/Speech: Lecture V: Poetry and Recitation
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  • sense-perception, or when our power of intellect takes hold
  • Who knoweth the power of thine anger?
  • notes thy angry power
  • in powerfully moulded forms. This is really possible only with the
  • individual forces. Philia, Astrid and Luna are seen as the powers
  • flight, the epic power and the dramatic form that live in him can
  • for me the powers of seeing
  • enlivening power of will
  • burgeoning powers of will
  • empowering spirit light
• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • another pinnacle. For this purpose, he heightens his powers,
• Title: Effects of Christ-Inpulse
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  • preparation, by guiding your souls towards certain powers and
  • century Spiritual Powers really entered the course of history
  • sub-conscious powers really work, and that external
  • powerful indeed. Let me therefore recapitulate at the end of
• Title: The Subconscious Forces
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  • that the proof according to which the human power of vision is
  • to worship th influence of an inspiring, power, yet this inspiring
  • power speaks as if man were below and as if the inspiring element
  • you the devastation in the human power of judgment resulting
  • was at work, but the genius who is the leading power in
  • materialism is Ahriman. He exercised a powerful influence
  • during the past centuries, a very powerful influence
  • gave us a great, powerful theory of evolution, which is truly
• Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • itself, has gained in the capacity of discrimination, in power
  • tremendous power in this respect. He has succeeded in setting up more
  • science knows what a tremendous power is exerted by the mere
  • inner nature from the external world, directing all the powers of his
  • stronger, more powerful through use, through exercise. Thus,
  • more powerful by being directed upon a definite thought. This
  • power. This is a significant experience. Thinking thus becomes, as it
  • experiences the power of one's own muscles when one grasps an object
  • powerful force needed for concentration. But, when we have succeeded
  • now learn to apply the powerful force so as to blot out from our
  • out by means of the powerful inner force we apply. We need only to
  • achieve an ever increasing power of self-direction, yet we learn also
  • powerfully we develop through practice this fully conscious
  • another, becomes more and more powerful. We then reach the stage
  • he makes out of his powers of cognition. He then knows that he has
  • own spiritual powers, which constitute the powers of his essential
  • that man must apply his most powerful external forces in meeting the
  • likewise a powerful inner courage. But such forces and such
  • true satisfaction only in the spirit; that his highest powers and his
• Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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  • the soul in such a way as to become an immediate power of the soul,
  • comparable as a spiritual power to muscular force as this passes over
  • stimulates the intellectual life to its independent, inventive power,
  • reason of the powers of knowledge I have described as
  • previously knowledge void of power becomes an inner power of
  • such that he must exert all his powers in order to keep firm
  • manifests itself to him. He observes that the power by means of which
  • occurrences, we become aware on the other hand of the power-filled
  • in the human being until death, full of power, suited to life,
  • old age, when it becomes a power that radiates
  • abstractions, but to human powers, when these forms of knowledge
  • “perceptive power of thought” to use the expression so
• Title: Lecture: Facing Karma
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  • gaze away from easy enjoyment and kindles in us a magic power that seeks
  • by them with a magic power. I realize that I have imposed upon myself certain
  • divine powers of the world who want to receive us and who, as it were,
  • blissfully embedded in the divine forces and powers of the world. Here the
  • have an extinguishing power. Nowhere is this extinguishing effect of joy
  • beauty, we must conceive the world powers of which it is said in the Bible,
  • relationship to the world are our power of reasoning and that part of our
  • us our volitional and soul powers, but our ideas are given us anew in every
  • cosmic forces.” These universal powers will not reveal themselves when
  • theory. They have the inherent power of a seed planted in the earth. It
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • a statement is made, people may ask: If Theosophy is to be a power
  • happiness and kindles within us a magic power which, without our
  • being within me has been drawn to them by a magic power, how I imposed
  • we feel them as Grace, Grace bestowed by the supreme Powers of the
  • feeling of peaceful security in the arms of the Divine Powers of the
  • must feel that behind this world stand those Powers of whom the Bible
  • power for a later life. But the wisdom, the real knowledge of life
  • The soul in whom Theosophy has become creative power, says: “In
  • thy feeling, cosmic powers are weaving” — adding:
  • “Experience thyself through cosmic powers.” ... not through
  • powers which wheedle and cajole. This experience will not come to a
  • Spirit and sees the Powers of yonder worlds mightily at work,
  • realising that he is embedded in these cosmic Powers. And the soul who
  • Beings work,” adding: “Create thyself anew from powers of
  • give us the power to create ourselves anew. “Create thyself anew
  • from power of will!” Thus does Theosophy become the elixir of
• Title: Esoteric Christianity: The True Attitude To Karma
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  • ask: If Anthroposophy is to be a power that strengthens and infuses
  • within us a magic power which, without our conscious knowledge, leads
  • being within me has been drawn to them by a magic power, how I imposed
  • we feel them as grace, grace bestowed by the supreme powers of the
  • arms of the divine powers of the world, and the only worthy attitude
  • beautiful, we must feel that behind this world stand those powers of
  • feeling cosmic powers are weaving,’ but he adds: ‘Experience thyself
  • through cosmic powers!’ not through powers which flatter. This
  • eyes and his spiritual eyes also, and sees the powers of yonder world
  • powers. And the soul that draws strength from Anthroposophy says: ‘In
  • the power to create ourselves anew. ‘Create thyself anew from Beings
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • favour from the Divine-Spiritual Powers; the emphasis lies in the fact
  • realisation, however, will not always be within the power of the
  • shone out with wonderful brilliance and power.
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • the divine-spiritual powers; the emphasis lies in the fact that these
  • realisation, however, will not always be within the power of ordinary
  • wonderful brilliance and power.
• Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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  • directing your souls to certain powers and forces which have an
  • powers work definitely, what external history is which can be
• Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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  • actually striving force, this ego with all its power, with all
  • power externally, as if the human being is beneath it, as if
  • materialistic age caused in the human power of judgment. The
  • highest leader is Ahriman. He had a powerful influence during
  • his powers of imagination, in his soul what should grow up then
• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • in the capacity of discrimination, has gained in power of
  • clinic, etc. And the human being has achieved tremendous power in
  • home in science, knows what a tremendous power is exerted by the mere
  • all the powers of his soul in inner concentration upon this thought.
  • muscles are made stronger, more powerful through use, through
  • inwardly stronger, more powerful by being directed upon a definite
  • one lives, a thinking filled with inner power. This is a significant
  • begins to experience just as one experiences the power of one's
  • powerful force needed for concentration. When we have succeeded in
  • powerful force to efface from our consciousness that which we have
  • powerful inner force we apply. We need only think of the fact
  • and more individualized and achieve an ever-increasing power of
  • that, the more powerfully we develop through practice this
  • one's own being to another, becomes more and more powerful. We then
  • into everything that he makes out of his powers of cognition. He then
  • and mind toward man's own spiritual powers, which constitute the
  • powers of his essential being, that I have wished to speak to you
  • today. For, if it is true that man must apply his most powerful
  • the whole world, he will need likewise a powerful inner courage. But
  • spirit: that his highest powers and his highest courage can come to