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  • Title: Lecture: The End of the Dark Age
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    • a Striving for Spiritual Understanding of Nature Permeated by Christ.
    • Anthroposophy, a Striving for Spiritual Understanding of Nature
    • This intellectual life gradually led it away from spirituality.
    • spiritual content. Indeed, the intellect is spiritual, but it
    • something which cannot appear to it as spiritual. The great
    • intellectually active, I am spiritually active, but at the same
    • direct way the spiritual. I fill the spirit in me only with
    • nevertheless exists in the spiritual regions of the human soul
    • just now, we must draw attention to all the spiritual powers that
    • of an old spiritual life, these Ahrimanic powers did not have
    • Nature, we really absorb spiritual powers, even though we are not
    • aware of this; we absorb Ahrimanic spiritual powers, who took
    • speak of the task of these spiritual powers, some people are
    • a spiritual-scientific way that which transcends the earth, we
    • must do this through spiritual vision (Anschauung).
    • way in which they are connected with the divine-spiritual powers
    • those who have spiritual knowledge.
    • with the intentions of the divine-spiritual powers with whom man
    • still rooted in the spiritual through an old inheritance, as was
    • that of clinging to an old spiritual inheritance, but of
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • challenging lectures lift the veil from modern social and spiritual
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity
    • and the development of hidden spiritual powers, and that they
    • from outward historical documents, and not from spiritual
    • at the same time to perceive in them all something spiritual.
    • saw something spiritual where we today see pure colours and
    • have today existed then. Besides perceiving something spiritual
    • in turn he had to see as permeated by the spiritual.
    • spiritual and super-sensible world. In ever new and marvellous
    • experience of their spirituality, and knew their souls to
    • inhabit a spiritual world. What makes our physical and sensuous
    • to show, it hides from us the spiritual world. It was, quite
    • spiritual worlds. That again is no way for the present. Anyone
    • the building up and spiritual energization of mental
    • experience his own self, his inner spirituality, so too
    • respiration, and so also with his spiritual self which
    • spiritual rhythm underlying all things; we penetrate into the
    • process; if we are more spiritually and idealistically
    • reach the spiritual foundation of nature. We attain, in our
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • challenging lectures lift the veil from modern social and spiritual
    • important questions about it and about its spiritual essence do
    • not arise from any actual doubts he has regarding the spiritual
    • his spiritual substance and because he cannot help seeing in it
    • or spiritual life, and must accordingly ask: Is this spiritual
    • phenomena, or is it connected with a spiritual world within
    • in the true sense of the world a spiritual being, he is
    • physiological. We feel the spiritual element descending further
    • interrelationship between our spiritual element and our bodily
    • hidden the spiritual element that informs this wonderful
    • soul): this spiritual element in its relationship with
    • attains a kind of spiritual vision with which it can see into a
    • spiritual world, just as with the ordinary sense-organs it can
    • which, once they are trained, introduce man into a spiritual
    • the senses. Man today, seeking to know the spiritual, does not
    • breathing; is set free of the body; is a spiritual function
    • carried out not by the body, but in the purely spiritual
    • thinking is a spiritual process, it is not so linear, not so
    • of a spiritual kind, then we are, not students of the spirit
    • ourselves: we have attained one component of spiritual life,
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • challenging lectures lift the veil from modern social and spiritual
    • spiritual comprehension of the forces of human history —
    • these powers, the spiritual vision that results is something
    • were admitted all the insights into the spiritual world gained
    • communion with the spiritual world, as he made his way into it.
    • Once inside the divine and spiritual world, he knew himself to
    • days, rises to a certain spiritual vision. He develops his
    • views on the spiritual sphere to the point of experiencing
    • gain a certain spiritual vision by modern methods to find that,
    • although they do gain glimpses of this spiritual world, these
    • the ordinary sense, but a momentary contact with the spiritual
    • spiritual world. We can then retrace our steps and repeat
    • explanation. Anyone who has some contact with the spiritual
    • to direct spiritual observation. For this reason, even if
    • someone who speaks out of the spiritual world gives a lecture
    • spiritual vision. Many people today, with some justification,
    • people are frightened of a philistinism of spiritual vision
    • spiritual vision: It is complete, it has now become part of
    • the spiritual world, seeking them out repeatedly, it will even
    • characteristic of true spiritual vision that we should have to
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • Lecture 4: Spiritual Geography
    • challenging lectures lift the veil from modern social and spiritual
    • Spiritual
    • of physical geography. In the same way, the spiritual impulses at
    • can be described by a kind of spiritual geography —
    • dream-like spiritual life. Modem spiritual life is used to
    • dream-like spiritual life, embodied in the most splendid poems,
    • experienced and apprehended spiritual life.
    • When this dream-like spiritual life works on us, however, and
    • down to the present), we feel a spiritual need to go beyond
    • Oriental spiritual activity in favour of a “faithful
    • that in what reaches us from this Eastern spiritual activity,
    • perceived as the spiritual dement in things. Of course, this is
    • spiritual life can be characterized in another way.
    • about the Oriental. In growing into his spiritual life, he
    • what he experiences in the spiritual sphere and can say
    • Thus we see how the East developed the view that the spiritual
    • close link with the spiritual world and sees, in all that
    • in the spiritual world. And here I would say: the Oriental,
    • a spiritual world, just as he regards himself as a replica of
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • challenging lectures lift the veil from modern social and spiritual
    • matters, the possibility of achieving a knowledge of spiritual life
    • some kind of spiritual knowledge? even though it may often turn
    • out that the only knowledge of a spiritual world allowed is one
    • a spiritual origin of the world, about forces operating
    • spiritually in the world's development, and about the
    • spiritual form of existence. The reaction of the rationalist to
    • you how spiritual science can arrive at a cosmology and a
    • knowledge of the spiritual impulses underlying the
    • its development through a spiritual cognition that is just as
    • physical and spiritual organism in the shape of cognitive
    • spiritual antennae. Though this may appear paradoxical to some
    • cannot provide us with a springboard into the spiritual world,
    • reappear as memory, the spiritual result of our external
    • here as befitting a modern search for the spiritual world. I
    • consciousness we can see into the spiritual world.
    • beginnings of spiritual life that exist outside (in the shape
    • of spiritual world-rhythm and appearance); and, by cultivating
    • further into the spiritual world, which is linked with the
    • the seeker after spiritual experience than anything he can
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • challenging lectures lift the veil from modern social and spiritual
    • Utopian manner; but rather that the spiritual philosophy
    • spiritual, does not remain at the abstract and Utopian level,
    • not only into spiritual worlds as such, but also into the world
    • stands out above all for a spiritually scientific approach.
    • spiritual science takes us from abstract, dead thought once
    • of living nature and into the heart of spiritual worlds. By
    • spiritual — an attitude directed towards apprehending
    • When we contemplate human life itself by means of a spiritual
    • their spiritual ramifications. It then appears, for
    • The Philosophy of Spiritual Activity
    • four centuries. Not only through spiritual profundity, but
    • through the animation of our spiritual life, we must restore
    • spiritual vision, or at least accept the results of such
    • spiritual world with what spiritual entities reveal — can
    • times when man believed he originated from some spiritual
    • the spiritual organism or “sense-organ” he becomes
    • can live by choice, free of the body, in the spiritual
    • might say, is simply the act of seeing, raised to the spiritual
    • discovered this fact. Spiritual science shows that, by
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  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • challenging lectures lift the veil from modern social and spiritual
    • spiritual transformation throughout the world, of which perhaps
    • determines what happens in spiritual and also in economic life.
    • actually ordained by spiritual, extra-terrestrial powers and
    • they had to ascertain from the spiritual worlds by means of the
    • old instinctive spiritual vision, as I have described in the
    • divine and spiritual entities, and that by certain magical
    • individuals sought a kind of connection with the spiritual
    • and when spiritual life, too, was not yet so abstract as it
    • later became — times when the moral and spiritual element
    • fifth lecture: that through spiritual insight into his own
    • He thus goes back, in his spiritual vision of course, to times
    • spiritual laws were not so abstract as they are today. In
    • consequence, spiritual vision arrives, not at the purely
    • that is to be interpreted physically and spiritually. As I have
    • physical, in a spiritual way by spiritual exercises. This was
    • contact with the spiritual world through stimulating their
    • dream-like spiritualization; they knew that, if this or that
    • spiritual activity. This was in fact the way in which the high
    • established contact with the spiritual world. They believed
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  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • challenging lectures lift the veil from modern social and spiritual
    • look to the spiritual life of modern civilization for the
    • yesterday how at the threshold of the spiritual life of the
    • development of Europe's spiritual life is like a small
    • When we come to examine the basic character of spiritual life
    • civilization. In many psychic and spiritual matters, indeed, we
    • which has since survived as a spiritual and cultural motto to
    • On the spiritual side, I have already indicated this in
    • spiritual sphere, the priest, but also at the same time the
    • that mankind sought as knowledge and as higher spiritual life,
    • itself, and indeed every effort to reach a higher spirituality,
    • made him. Education to a higher spirituality was also healing,
    • higher spiritual life. They did this in such a way that, as I
    • and science were combined: in performing the ritual actions,
    • was made principally through sacrifice and ritual act.
    • Yet the ritual act and its foundations in turn involved an
    • higher spiritual life had to undertake makes it clear that he
    • death, experience the spiritual world in a complete rebirth.
    • pronouncement of spiritual science, it is something that even
    • the efforts to achieve a spiritual education.
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • challenging lectures lift the veil from modern social and spiritual
    • something in which spiritual forces and spiritual impulses are
    • regards all spiritual phenomena as merely the effect of
    • exercises of spiritual science, by developing man, enable him
    • manifestation of the spiritual — of that spiritual
    • perceive in its spiritual essence the element of spirit and
    • being a spiritual element. Once we realize this, however, we
    • is, objectively, of a spiritual nature, as if it were something
    • true spiritual sphere. This is something which, as a
    • the spiritual sphere — instinctively feels: Don't talk to
    • spiritual science. And you could see that, whereas if you speak
    • instincts and the like become spiritualized, and you feel
    • orientated spiritual science. For only out of such a
    • philosophy, which can really talk about the spiritual sphere in
    • that, by the circumstances of spiritual geography, they have
    • a spiritual vision is attained. Thus, we find Americans
    • contemplation of the will to reach the spiritual element of
    • and the man who spoke from within the spiritual life, on behalf
    • spiritual and to counter the Oriental spirit, which today is in
    • ourselves create a spiritual dimension in our philosophy of
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • challenging lectures lift the veil from modern social and spiritual
    • the fundamentals of spiritual science, as will be apparent from
    • spiritual science instils in man, to observe what has been
    • ideas to the spiritual world, acquires a true sense of reality,
    • man's spiritual life is closely linked to the disintegration of
    • of these is the spiritual life of mankind. This spiritual life
    • spiritual life draws its nourishment from the human individuals
    • realistically the influence of spiritual life on social
    • life, you will come to see that, because spiritual life has its
    • that is really to flourish in the spiritual life of mankind
    • inner pressure, out of the spiritual life of Middle Europe
    • intellectualism, a certain sterility had invaded the spiritual
    • the social organism — spiritual life, where all that is
    • Both factors — the one applicable to spiritual life and
    • help one a very great deal in the spiritual sphere, is not
    • that of spiritual life, it is for the individual to speak. In
    • When we look at spiritual life from this standpoint, we can
    • from the impulses of spiritual life, in the way I have been
    • into being on the basis of ideas from spiritual life, and the
    • state founds institutions out of spiritual life. But you can
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  • Title: Regarding Higher Worlds
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    • means to have advanced in the spiritual scientific fields, that
    • are taken in. Whatever one can call proof of spiritual
    • spiritual worlds through the application of spiritual
    • penetrate the Higher Worlds, how we can with our own spiritual
    • religion, as the heavenly world, the actual spiritual world.
    • the pure spiritual world, Devachan, where you are called again
    • easily explained if the spiritual astral and devachanic worlds,
    • perceived with outer but with inner spiritual organs of the
    • found in the higher, the actual spiritual world, in the
    • spiritual counter-image linked to the world of tone. What is
    • appears as spiritual hearing. This is of course difficult to
    • existing or contradictory feelings of a pure spiritual nature.
    • Here spiritual music can be perceived. The moment this happens,
  • Title: What is Self-knowledge?
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    • appear particularly at the beginning of the path of spiritual
    • physical plane. Thus we speak as it were in a spiritual
    • approach, in the spiritually scientific sense, that which at
    • body. We become spiritually larger within, through spreading
    • spiritual scientific experience is valid. It involves the
    • following: out of spiritual scientific experience mankind can
    • effect experienced in a purely spiritual way, bring us to the
    • spiritual scientific experience gives us, which makes it
    • spiritual science learning can't be spared and whoever is on
    • revealed out of the spiritual scientific knowledge.
    • described, at various things in the spiritual scientific fields
    • the anthroposophic spiritual stream. Various things haunt like
    • experienced the spiritual scientific route, will say: Yes, my
    • of view need be given up by the spiritual researcher. He has no
    • from the other side that of a spiritual or a mechanistic or the
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • is different. Spiritual investigator is affected in his vision by
    • of light, the darkening waves of the etheric body - a spiritual
    • the spiritual world. What was only felt in physical life now comes to
    • stars in motion - this is the spiritual substitute for Feeling
    • spiritual ordering of the world and allows to flow into his actions,
    • that is, he spiritually knows and perceives — in the spiritual
    • outside the body, when he really experiences this spiritual
    • appears to him, a spiritual world, just as a physical world exists
    • serves thought. Thus a spiritual world is around him.
    • Now, the spiritual environment
    • person to place himself in the position of a spiritual investigator,
    • always affects what a person sees spiritually. It is not the
    • with a dead person, this intention affects the whole of his spiritual
    • to see in connection with him. The rest of the spiritual world
    • what a man sees in the spiritual world, depends upon his intention.
    • consciousness regarding what it sees in the spiritual world, may vary
    • clairvoyant consciousness sees when it enters into the spiritual
    • consciousness has reached the point where the spiritual and soul-part
    • It is like a circulation of dark waves, a spiritual blood
    • one would appear peculiar in the spiritual world: one would appear in
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  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • from spiritual sources and what comes from our memory. We then push
    • spiritual teachers pour their light into us. The forces which our
    • spiritual post-mortem teachers can give us, depend greatly on what we
    • temptation to become a permanent spiritual being and to remain in
    • spiritual worlds. Lucifer up to this time has helped us but wishes to
    • over his development. Spiritual wisdom in our unconscious existence,
    • undergoes, when as a spiritual investigator it lives outside the body
    • different spiritual points of view are we really able to arrive at
    • spiritual research, to realise that one only really solves the riddle
    • of existence through spiritual observation, when a matter is
    • spiritual experiences through that in the soul which is most similar
    • inner life into something spiritual. In recent public lectures I
    • in the clairvoyant consciousness, when from the darkness of spiritual
    • from the spiritual world appear in us like memory pictures, but
    • infinitely more spiritual. We then notice that the treasure of our
    • memory is the first really spiritual thing through which we lift
    • go further, we have to draw forth from spiritual depths fleeting
    • borne in mind. Something comes forth from unfamiliar spiritual
    • spiritual gaze to the experiences of our Ego during the years that
    • different spiritual depths than do our memories which only come forth
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  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • appear alive, but sink into the etheric and become opaque spiritual
    • Intuition in the present and delays our spiritualisation. This works
    • illumined by what we can acquire of Spiritual Science. The only ideas
    • us after death. The use of Spiritual Science. Full consciousness of
    • of the religion of the Gods and that all the Spiritual Beings
    • one discovers through spiritual investigation is that in the human
    • The spiritual investigator has to
    • dies in us. This is a most remarkable phenomenon. And the spiritual
    • spiritual effect as I mentioned yesterday as a possible result of the
    • the far-distant future, and we should want to spiritualise ourselves
    • as we are now; we should want to become spiritual beings at the stage
    • our imperfections, for then we can rise at once into the spiritual
    • world, we can then spiritualise our being; we shall however, be less
    • but still we shall be spiritual, angelic beings.’
    • spiritual world, and how important the Being is, who is called the
    • within us a direct impulse to spiritualise ourselves just as we are,
    • depths of our subconsciousness, there come towards it those Spiritual
    • Spiritual Beings to whom Lucifer is opposed. With every sensation,
    • of the spiritual world were not closed to our outward perception. But
    • like a mineral deposit, which we are unable to spiritualise. If this
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • Lecture 4: Wisdom in the Spiritual World
    • Feelings. Spiritual Science should never be taken up like other
    • sciences. It should be life-blood. The practical results of Spiritual
    • spiritual. In the physical world we are always questioning nature; in
    • the spiritual world the opposite occurs. To help us to answer we must
    • depends on spiritual creative power. Most philosophers admit God the
    • person wants to know and understand the spiritual worlds — and
    • one difference between the experience in the spiritual world and the
    • go in Spiritual Science, the more we shall find that these things
    • existence, being. One might say that the more unspiritual a person
    • when either by the exercises which lead to spiritual investigation,
    • spiritual world. The relation of man to the surrounding spiritual
    • spiritual world, but it is requisite and necessary for us at certain
    • spiritual world. A person may be a fool in the sense-world, but
    • simply through his entrance into the spiritual world wisdom streams
    • to possess it, is already ours in the spiritual world, just as
    • more abundantly does this wisdom stream towards us on the spiritual
    • the spiritual plane.
    • that on the spiritual plane the ideal of humanity stands before us,
    • organising spiritual life-forces to permeate the substance we receive
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  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • Spiritual Science.
    • comprehension of the spiritual world, we have naturally to consider
    • describe the external process of ideas (now of course the spiritually
    • really happened — but spiritually — similar to what would
    • spiritual world this body is nothing but will. Thy body is a star of
    • the background is the spiritual part of thy physical body, this
    • thoughts in the ordinary way is overcome and this spiritually
    • transformed memory-force is awakened within us as the first spiritual
    • produced by us, but existing apart from us in the spiritual cosmos.
    • into the spiritual world — which to the physical world is death
    • slight degree a true spiritual investigator soon penetrates into the
    • comparatively easily to spiritual investigation.
    • in our soul and spiritual nature outside our body. We return, because
    • us to enter into living relationship with the surrounding spiritual
    • around us spiritually; we perceive everything in a roundabout way
    • to us in the spiritual world, through the feeling and will that were
    • from them which it can also use for the spiritual world in this
    • spiritual world which we ourselves are, and which is there, outside
    • of our will as an absolute reality of the spiritual world. Let us
    • suppose there is an elemental being in the outer spiritual world.
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  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • our inner experience is most intense, and our spiritual companionship
    • those left behind on earth are not spiritual. Only spiritual experience
    • spiritual lectures and turn aside. It may be necessary to bring them
    • companionship, but one is meantime constructing a spiritual
    • is in its 'spiritual death' - PER SPIRITUM SANCTUM REVIVISCIMUS.
    • spiritual existence between death and rebirth’, that Midnight
    • which we may call spiritual companionship, our connection with the
    • outer spiritual world, has reached its lowest ebb, so that in a
    • certain respect during this Midnight Hour of our spiritual existence
    • spiritual darkness surrounds us. We said also that the longing for
    • arises through the Spirit which works in spiritual worlds, and that
    • shown us by spiritual vision; we have had certain joys and sorrows in
    • experienced in such a way that it is its spiritual value which
    • allow this force to act within thee in two ways. In this spiritual
    • things are possible; the spiritual world simply gives thee the power
    • and suffocate spiritually. This is one of the most important things
    • we can learn in the spiritual world, that through enjoyment, through
    • world. There rises before our spiritual eyes the prospect of our
    • From this you see once more, spiritual events interact with what
    • and more with the knowledge of Spiritual Science as outlined in the
    • Maximum number of matches per file exceeded.
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • spiritual-scientific research which enable us to grapple with the most
    • All Spiritual Science is based upon the assumption that underlying the
    • world normally known to us, there is another — the spiritual
    • world. It is in this spiritual world underlying the world of the
    • then has around him a new world, the world of spiritual causes and
    • off from this world of spiritual realities and beings, and it is upon
    • — man is shut off from the spiritual world. When he directs his
    • what we perceive that an outer spiritual world is concealed from us
    • the whole outer spiritual world through these manifestations. But
    • hitherto unknown pictures, a world of spiritual realities and beings.
    • faculty of perception-whether physical or spiritual-is also
    • have around us a world of spiritual realities and spiritual beings.
    • world of spiritual beings and facts revealed in the state of ecstasy.
    • indeed given over to a spiritual world but it is a world which tears
    • this process of drawing forces from that spiritual world we do not
    • into the spiritual world through the Macrocosm and through the
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • as the result of spiritual research, there will be something more
    • spiritual-scientific study of the two states. All that need be said is
    • man goes to sleep can be reality only to spiritual investigation, to
    • a spiritual world while he is asleep and in the physical world when he
    • whether, during the time man spends at night in a spiritual world, an
    • single force only which permeates the spiritual world. Are we able to
    • influence that draws man into a spiritual world, sleep unbroken by any
    • spiritual investigation confirms this. In the great majority of
    • These three influences have always been recognised in Spiritual
    • the bodily sheaths, is known in Spiritual Science as the Sentient
    • Spiritual Soul. Thus three influences are to be distinguished during
    • Consciousness-or Spiritual Soul. When man is transported by one force
    • strengthened and energised; he has drawn from the spiritual world the
    • spiritual world, is drawing us into that world. This is indicated by
    • spiritual science. These names are familiar to you, but I beg you now
    • We may therefore say, using the terminology of ancient spiritual
    • of the original, spiritual significance of these names as denoting
    • his physical and etheric bodies in the spiritual world, not of their
    • Spiritual science again gives a special name to the whole of the
    • conditions of ordinary life, is called in Spiritual Science the force
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  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • spiritual investigators of bygone times to designate by similar names
    • spiritual worlds that is to be communicated in those that come later.
    • during the sleeping state in a spiritual world and on waking returns
    • we cannot see the spiritual world. On waking, our consciousness is at
    • spiritual reality underlying our own being. The boundary that we
    • cross, the boundary that causes the spiritual world to be darkened at
    • beholding the spiritual reality underlying them, is the Sentient
    • of inner experience and what spiritually underlies the world of the
    • enter into his own inner world, into that which spiritually underlies
    • sight of what spiritually underlies the physical and etheric bodies
    • into my bodily nature and to make myself spiritually worthy of
    • it.” The mystic is made to realise by his spiritual teacher that
    • Let nobody imagine that Spiritual Science demands that a man living an
    • reached the frontier of the spiritual world. A spiritual investigator
    • waking. This Power is the first spiritual Being encountered by one who
    • is about to pass into the spiritual world. He must pass this Being who
    • the spiritual world. This spiritual Being who every morning stands
    • his own inner self, is called in Spiritual Science, the Lesser
    • Guardian of the Threshold. The path into the spiritual world leads
    • dimly divine the existence of the Being known to the spiritual
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  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • to myself, if I had not been outpoured in the spiritual world, and if
    • Thinking, of Feeling and of Will pervading the spiritual world out of
    • very far. As a gift from spiritual worlds, from the higher forces of
    • all, the spiritual Powers of whose existence people have hitherto had
    • the spiritual Powers have taken care that all this proceeds as it
    • were macrocosmic forces, stored up by great spiritual Beings. So it
    • that the fundamental, spiritual conditions of our life change from
    • It is no ordinary ideal that Spiritual Science is now setting before
    • Spiritual Science as a world-mission; they are prompted by the
    • reason Spiritual Science must come into existence in order to induce
    • becoming exhausted. This knowledge is the source from which Spiritual
    • Spiritual Science would leave human evolution to take care of itself.
    • But Spiritual Science foresees that if in the coming centuries there
    • material world, one of which is that because the spiritual forces are
    • would be the result. Spiritual Science must now be promulgated in
    • described by Spiritual Science-do not want to see what is happening,
    • or to confound spiritual realities with the realities of outer,
    • embark upon genuine spiritual training without possessing the faculty
    • Along the path to be described tomorrow we shall encounter spiritual
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • to feel firmer ground under our feet. In Spiritual Science, unless we
    • to time to information belonging to the higher regions of spiritual
    • body, of the spiritual part of man. But it is possible to descend
    • ordinary life in a form less purely spiritual. Nevertheless, their
    • foundations are spiritual, for that is true of everything in the outer
    • spiritual knowledge. Accordingly a different path to knowledge is
    • other considerations. The fundamental characteristic of spiritual life
    • We shall see that there is a path into the spiritual world which takes
    • elimination of his Ego caused him to see with the spiritual eyes of
    • his whole being — which he was now seeing with the spiritual eyes
    • through the spiritual world between death and rebirth, we bear within
    • qualities. Thus he established a relationship, spiritually, with that
    • preparing for himself in the spiritual world the qualities he is
    • may seem, we ourselves have worked out of the spiritual world at the
    • he was himself working in the spiritual world at the preparation of
    • have had to do previously in the spiritual world in order to be able
    • the “Upper” — meaning the heavenly or spiritual man.
    • expression “heavenly” or “spiritual” man was also
    • fashioned from the spiritual world through which the man had passed
    • death in the light of what spiritual investigation discloses. At that
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  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • be subdued. The Ego had as it were to be given over to the spiritual
    • way that through the power emanating from the spiritual leader, the
    • was it possible to realise through spiritual perception the intense
    • spiritually from the individual. And strange as it may sound, in order
    • to hold in check this outpouring egoism, to keep a spiritual hold on
    • officiating initiator. The presence of a spiritual initiator was
    • vanish, he would perceive what is called in spiritual science the
    • a manifestation of the spiritual, that the spiritual lies behind
    • spiritual Beings and spiritual realities lie behind the physical
    • spiritual. Certainly, at this first stage of the World of the
    • Elements the spiritual does not yet reveal itself in its true form as
    • spiritual facts themselves. It is not yet anything that could be
    • called a true spiritual manifestation but to a considerable degree it
    • spiritual Beings and facts.
    • means of expression for the physical world. If therefore the spiritual
    • little by little an idea is evoked of what is perceived by spiritual
    • ‘water’ in books on spiritual science, this is what is
    • of spiritual perception, of the Initiate.
    • — are the revelations of spiritual beings, when he had learned to
    • Initiation passes into a world in which there are spiritual beings
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  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • of all into what has been called in Spiritual Science the
    • Spiritual Science, true self-knowledge. This self-knowledge
    • ourselves objectively. Every genuine spiritual investigator will say
    • the spiritual world if a man is incapable of accepting the fundamental
    • into the higher worlds to be acquainted with what spiritual
    • of judgment, that what Spiritual Science states is not nonsense. It is
    • spiritual investigation. Although it is not possible to investigate
    • personally in the spiritual worlds without the vision of the seer, a
    • spiritual investigator make it more intelligible. If they do, then
    • opinions. Thus in Spiritual Science we gain something which we retain
    • certain store of spiritual-scientific knowledge protects us from
    • The loss of the Ego on entering the spiritual world would, however,
    • paths that can lead into the spiritual worlds.
    • The spiritual investigator must not be in any sense a dreamer, a
    • spiritual world as an intelligent man does in the physical world. Any
    • highly obstructive on entering the spiritual world if no heed were
    • would be there within the Macrocosm. He has around him spiritual
    • beings and spiritual facts and he also has an objective view of
    • happen to you, whatever may confront you in this spiritual world you
    • In the spiritual life of today, if you examine for yourselves, you
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  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • of the spiritual world at the building up of his nature and
    • today — the World of the spiritual Archetypes of all things. The
    • Man is always surrounded by a spiritual cloud of this nature. The Ego
    • spiritual forces, against everything we call the Elementary World.
    • colour. The elements of fire, air, water and earth (spiritually
    • outer expression of spiritual realities and spiritual worlds.
    • — symbols which in themselves are mirrorings of spiritual Beings
    • spiritual life, his reason, is a weak reflection of the outer World of
    • a reflecting apparatus for that purpose. The method of Spiritual
    • spiritual world. Just as we have experiences in our conscious life, in
    • spiritual organs are formed and moulded, organs which gradually enable
    • in the shape of spiritual flower-forms budding forth from man and are
    • therefore called ‘lotus-flowers’, or also spiritual
    • two-petalled lotus-flower; it is a spiritual sense-organ. Just as a
    • world around us, so do the spiritual sense-organs exist in order to
    • another near the heart, and so on. These spiritual sense-organs —
    • — these spiritual sense-organs can be cultivated by the patient
    • pictures — which are given in every school for genuine spiritual
    • the World of Spirit from the other side and the spiritual Realities
    • ‘spiritual man’. We transcend our ordinary selves by
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • Organs of Spiritual Perception.
    • ORGANS OF SPIRITUAL PERCEPTION.
    • spiritual worlds it was said that this is the most suitable path for
    • First of all the organs of spiritual perception would have to be
    • consciously into the spiritual worlds. Certainly this is also possible
    • sleep upon one who is undergoing this process of spiritual
    • organs make real experience of the spiritual world possible, with some
    • with the spiritual organs underlying the brain; but it is generally
    • mean the physical heart but the spiritual organ that develops in the
    • life that may be compared with those of the spiritual investigator
    • justification, but in a certain domain only. Spiritual thinking must
    • be applied to whatever is subject to the laws of spirituality and not
    • is explaining nothing whatever, for a spiritual explanation is
    • logical expositions. Whatever is described in Spiritual Science has
    • experiences is not a vision but the expression of a soul-and-spiritual
    • fleeting blue or violet was the expression of a soul-spiritual
    • reality. Thus do we penetrate into the realities, into the spiritual
    • research in the spiritual world is linked in a far higher sense and to
    • In giving descriptions from the spiritual worlds, in translating our
    • experiences in the spiritual worlds have to be translated into logical
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  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • through spiritual-scientific training someone works his way upward to
    • higher spiritual level, thinking of the heart. What is there to be
    • Obviously there is no need for the spiritual investigator to apply his
    • investigating the spiritual world through a faculty analogous to that
    • yesterday, when progress in spiritual knowledge has been made the
    • that for the spiritual investigator the events which usually appear to
    • in the spiritual world we must become one with the beings there. We
    • enter the spiritual world.
    • the spiritual world it is much more difficult. The outer conditions of
    • spiritual world there is no such convenient means for correcting
    • Spiritual Science itself guarantees this harmony. And here we come to
    • spiritual reality.
    • spiritual than the logic of the head, and the heart is not to the same
    • the spiritual investigator. Whereas in an act of remembrance an
    • ordinary man looks back to the past, the spiritual investigator has
    • spiritual consciousness. Thus every physical phenomenon is a symbol
    • for the corresponding spiritual reality. It is an extremely
    • faculties of the spiritual investigator and also of the worlds in
    • inkling of what the spiritual investigator sees livingly before him.
    • space it is impossible to discern a picture of the spiritual Space
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  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • the essential need in connection with the communications of Spiritual
    • Science is not so much that the whole range of spiritual-scientific
    • spiritual knowledge, that everything brought down from the higher
    • worlds through the investigations of Spiritual Science can be grasped
    • life in the physical world. There is nothing in Spiritual Science that
    • data of spiritual-scientific knowledge and we may each say to
    • revelations of Spiritual Science is at once capable of taking the
    • one who communicates spiritual knowledge cannot always take it for
    • Spiritual Science knows that it has no future. Other faculties,
    • Besides addressing himself to the reasoning mind, the spiritual
    • That there are souls today possessed of this sense for spiritual
    • and come to Spiritual Science longing to find answers to these
    • to the communications of Spiritual Science, although at first they
    • intuitively understand. Thus the spiritual investigator appeals more
    • The spiritual investigator is in a different position. He must appeal
    • seek together, especially in matters connected with the spiritual
    • realm. Spiritual Science should be a stimulus to a common search for
    • spiritual world, into the Macrocosm. Thus in the sleeping state there
    • and spiritual one.
    • Man can very easily become aware of this moral and spiritual
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  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • the spiritual support of those presently incarnated, and that those still
    • smaller groups long acquainted with spiritual science.
    • facts of the spiritual world that is not easily accessible and
    • principal events of life in the spiritual world have, of course, been
    • in the spiritual world between death and rebirth. This description
    • intellect and knowledge acquired of the spiritual world, either
    • everything is reversed in the spiritual world. I will refer to two
    • characteristics to show how fundamentally different are the spiritual
    • grotesque it may appear, the opposite is true in the spiritual world.
    • example. Above all, for something to happen in the spiritual world it
    • The quieter we are, the more can happen through us in the spiritual
    • world. We simply cannot say that anything happens in the spiritual
    • soul, which in the spiritual world is creative, does not quite have
    • The same is true of the spiritual world. In it there is no rush and
    • movement. Propaganda campaigns and a desire to force spiritual
    • spiritual science. We shall find that the calmer we are, the more
    • communicated can do so. Our attitude within our spiritual scientific
    • movement must be a reflection of the spiritual so that what has to
    • a particular time out of the spiritual world. I have often drawn
    • attention to an important event that had its origin in the spiritual
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  • Title: Life Between ... VIII: Between Death and a New Birth
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    • the spiritual support of those presently incarnated, and that those still
    • considerations, you will remember that spiritual science rightly
    • existence. Inasmuch as spiritual science permeates our civilization,
    • and this has led me to occupy myself with spiritual science.”
    • Life will bring people to spiritual science. What happens as a result
    • will be richly rewarding because spiritual science can permeate life
    • own soul disposition, was driven to spiritual science, whereas
    • spiritual science, while his friend developed increasing enmity
    • gate of death who on earth were enemies of spiritual science and who
    • then strive for spiritual science. Had we during their earthly lives
    • gone to them with a book on spiritual science, they might have
    • There are many instances within our spiritual movement in which those
    • spiritual science can mean quite practically. Spiritual science is
    • bridged. A great deal of good can be done by bringing spiritual
    • to find spiritual beings beyond the threshold who could teach them.
    • connection, they can be of no use to one. Spiritual science is in its
    • To the extent that spiritual science takes hold of life, a
    • When a person begins to concern himself with spiritual science he
    • Now if we have acquired a sensitivity of soul and are spiritually
    • the spiritual world, a message from the dead that comes as an act of
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  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • psycho-spiritual way, and arrives at far more material creatures from
    • less human than themselves but as beings more spiritual. They beheld
    • beings in whom spirituality was so inherent that they did not assume
    • living in a higher, more spiritual way and having — to express it
    • crudely — a body of much finer, more spiritual substance. To that
    • purpose and in the sense of superior, divine-spiritual will.
    • divine-spiritual world-order had postponed that moment to a later
    • divine-spiritual will above them.
    • By thus remaining steadfast within the divine-spiritual will, Michael
    • his being, with his psycho-spiritual part, he was to reach up into
    • breathing, and — though in a spiritual way — through
    • Through his psycho-spiritual being he is related to the beings of the
    • because he found him unworthy to remain in the world of spirituality.
    • Such a man, able to see into the deeper spiritual life of the 18th
    • — radiant in spiritual vision, yet within the reach of ordinary
    • spiritual world — could be regarded as the crowning impulse
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • — what a genuine, up-to-date spiritual viewpoint can and must do
    • a psycho-spiritual being before his earth life. — That is one
    • spiritual existence.
    • longer has any inner spiritual relation to what is spiritual in the
    • colorless — as though spirituality emaciating us — when our
    • utterly inadequate for spiritual perception. Instead, what is needed
    • is that we should become conscious of our true spiritual relations to
    • it, of something spiritual; we do not dream that every such plant
    • — an elemental spiritual being; and really only he observes a
    • of a spiritual being enchanted in it — a relatively insignificant
    • start on my way into spiritual worlds. — You will perhaps object
    • precisely by grasping it in its right spiritual significance we can
    • manifold, mighty and magnificent are indeed the spiritual effects,
    • through the elemental spirituality of nature. And it flows into him:
    • spirituality poured out over outer nature, which is a mirror of the
    • divine-spiritual.
    • Outer nature, image of divine spirituality, has in its innocence
    • must advance to a higher form of spirituality, untold elemental
    • something happens physically, psychically, and spiritually.
    • Spiritually: no human being would ever arrive at the silly belief in a
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  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • spiritually or, in image, physically. Nowadays, of course, our general
    • penetrate the spiritual world by means of the ordinary
    • Why? Well, dreams are the bridge leading to the spiritual world, and
    • the spiritual world is wholly permeated by a set of laws that are not
    • to imagine that the spiritual world can be comprehended by means of
    • into the spiritual world. The same methods can be carried over
    • spiritual world we enter an entirely different system of laws.
    • spiritual weaving, untouched by inexorable natural laws; where one can
    • underlying these there is again something spiritual, and because what
    • is spiritual is fundamentally not subject to natural necessity but
    • naturally from spiritual research are to be carried to their logical
    • That is where spiritual science penetrates. It points out that when
    • candle. When spiritual science reveals the truth by means of such
    • in which during sleep we penetrate into the spiritual world, greater
    • true. By studying in a spiritual-scientific way what has been
    • be discovered if we seek through spiritual science the deeply
    • where even in the spiritual life of nature there is so much that has a
    • special spiritual atmosphere in this region where — on the island
    • we want to describe something in a spiritual-scientific way we cannot
    • Now, the spiritual atmosphere in the region of Wales that I mentioned
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  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • Yesterday I told you how a genuine spiritual approach can disclose the
    • consciousness as manifestations of spiritual beings. In this
    • The indispensable factor in every domain of spiritual science is just
    • impels me to seek a homogeneous psycho-spiritual principle dominating
    • psycho-spiritual principle in the self-enclosed human being, so
    • man; for true vision reveals a multiplicity of earth spirituality, of
    • spiritual beings, as it were, that dwell in the kingdoms of nature.
    • But these spiritual beings are passing through a life: they are in a
    • winter mean in a spiritual sense? It means that those spiritual beings
    • whom we call elemental spiritual beings — beings that constitute
    • as it were, its spiritual elemental beings and shelters them there. In
    • winter the earth is at its most spiritual; that is, it is most fully
    • — to be determined by the spiritual forces of the planetary
    • spiritual cosmic process, and compare it with a corresponding but more
    • Now, in the winter the earth has inhaled its whole spirituality, and
    • earth was at its most spiritual — that was the time when it could
    • with an earth that had drawn all its spirituality into itself. But for
    • spirituality of the earth out into the cosmos. That is why we find the
    • inner spirituality. This spirituality, these elemental beings, pass
    • of the course of the seasons in the spirituality that pertains to the
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  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • poetic art is in fact the spiritual world – though it is not
    • spiritual world particularly cultivated in our own time. For this
    • being was seized by an objective spiritual force. That human
    • spiritual life, wished to sing of the great deed of the Messiah, as
    • only arise if the way into the spiritual world is rediscovered; for
    • human “I” to be laid hold of again by the spiritual
    • more ground. If we enter into the spiritual world with
    • spiritual essence we will find again, along this spiritual path
    • From such a spiritual approach the
    • European spiritual life, such as the Germanic. In primaeval ages of
    • humanity, if one wished to receive the divine-spiritual and bring
    • earlier times, when the ancient spiritual life was still valued
    • that spiritual life came into being, poetry, too, was not isolated.
    • caught up into the highest part of man’s spiritual and
    • found, however, precisely along the spiritual
    • spiritual speech. The prose-speaker clothes in words those thoughts
    • comprehending human nature spiritually, even down to the physical.
    • But the spiritual life that holds sway and works in the world can
    • profounder spirituality – a spirituality of
    • by which to scale the heights of the full, spiritual sense –
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  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • it is a peculiarity of our day that the spiritual productive
    • spiritual labyrinth. Nature stands there bereft of soul, devoid
    • spiritual participation in her production. So did I press on
    • highest effect — for as it develops itself spiritually
    • activity, that his physical nature acts spiritually, while his
    • spiritual nature acts physically. Physical nature is raised to
    • the purely spiritual. It always points to a distinct decadence
    • spiritually; when the belief becomes general that we have not
  • Title: Effects of Christ-Inpulse
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    • only be recognised through the insight given by spiritual
    • that the spiritual scientist who reveals something concerning
    • the spiritual worlds, as a result of knowledge gained by
    • knowledge in those spiritual regions in which every human
    • soul is at home. The spiritual scientist merely draws,
    • as it were, into a purely spiritual world with our astral body
    • and with our Ego. What presents itself to the spiritual
    • perception of the spiritual investigator, may be characterised
    • by saying: The spiritual investigator simply perceives
    • a higher world. The spiritual-scientific investigator simply
    • may therefore say: The spiritual investigator only
    • from physical points of view are not correct from the spiritual
    • When the spiritual investigator really investigates these
    • spiritual research allows us to watch how the process of
    • falling asleep and of waking up takes place. And spiritual
    • spiritual science must observe the connections in the world
    • development, but also into the spiritual Beings whom we must
    • waking state we live immersed in the spiritual facts produced
    • which conceals the spiritual worlds to the ordinary
    • an adherent of spiritual, science. For from certain aspects
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  • Title: The Subconscious Forces
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    • spiritual-scientific world-conception should not only further
    • win as a fruit of spiritual-scientific self-education. Only the
    • from a truly spiritual standpoint. When judging the
    • evident to these who take in a spiritual-scientific
    • spiritual-scientific world-conception in this or in that place
    • views in the face of the spiritual-scientific world-conception,
    • spheres which the spiritual-scientific world-conception tries
    • knowledge cannot reach the spiritual world. If spiritual
    • this is not the case: The spiritual scientist does not deny
    • obtain, as it were, along the path of spiritual research, for
    • their pocket, they are convinced of the truth. But spiritual
    • are guided (we all know this through spiritual science)
    • Folk-Soul so as to receive only soul-spiritual qualities,
    • but in the Central European, development of spiritual
    • of the spiritual life of Central Europe? You all know that
    • the spiritual life of Central Europe —
    • spiritual science, namely that the inspiration of the Folk-Soul
    • to find in the spiritual life of Russia the idea (it should not
    • expression. The spiritual life of Russia is very much inclined
    • to look for the resurrection of Christ in the spiritual world,
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  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • Now, precisely that type of spiritual-scientific conception in
    • spiritual, regarding the super-sensible, element of his own being.
    • the development of our own spiritual capacities the same exactness to
    • spiritual world, which is as yet
    • “Your thinking has been transformed into a spiritual touching;
    • thinking will come into contact with what constitutes a spiritual
    • substance of the brain, but that the spiritual-psychic entity of man
    • spiritual world. After one has previously eliminated the world of the
    • inexpressible pain of soul, then does the external spiritual world
    • fact that the human being is surrounded by a spiritual world just as
    • And the first thing, in turn, that we behold in this spiritual
    • spirit-soul beings in a purely spiritual world before we
    • spiritual beings we participated in the molding of our own
    • bodies. So do we look back upon the spiritual, the eternal, in the
    • — forces which we acquire out of a purely spiritual world, with
    • our feeling into a sense organ for the spiritual.
    • knowledge for the spiritual.
    • us to look back even further than into the pre-earthly spiritual
    • intervene purely spiritual lives, coming between a death
    • spiritual sphere and transformed into a force of knowledge, teaches
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  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • knowledge, to a real experience, of spiritual beings, which
    • lifts himself up into a condition of spirituality, just as plants and
    • comparable as a spiritual power to muscular force as this passes over
    • a human being actually penetrates into the spiritual world by means
    • the spiritual world, does not leave his heart, the needs of his
    • in special instances, — that this soul-spiritual element
    • the spiritual essence of the world.
    • and experiment, into a higher world, into a spiritual world in which
    • being in a purely spiritual world before my descent into the earthly
    • spiritual world, to a spiritual world which is complete in its
    • a spiritual form. True and right pass over into the
    • discussion with reference to the spiritual world really has no
    • significance whatever for the spiritual, super-sensible world.
    • a spiritual-scientist who is able to penetrate into the
    • untruth, but for truth! And what the spiritual-scientist has to say
    • sensible-physical world. Therefore, as the spiritual-scientist
    • designate as “looking into the spiritual world,” so that
    • becoming a spiritual-scientist, yet it is not necessary to do this.
    • spiritual-scientist has to say can be received when it comes into
    • is precisely the peculiar characteristic of this spiritual
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  • Title: Lecture: Facing Karma
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    • reluctant to learn and to acquire something in a spiritual way. This is an
    • error that is liable to weaken and paralyze the spiritual in him. Every
    • brought along with us from the spiritual world are now placed outside
    • is something we carry into the spiritual world; previously, we took
    • alien to the spiritual world, which withdraws from us and closes up. It is
    • spiritual science.
    • environment of the higher self is. Spiritual science gives us insight into the
    • a good human being. Only when we open our spiritual eye and perceive how
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • Spiritual because this is inconvenient for him. We must ask ourselves:
    • whereby the Spiritual within him is weakened and paralysed; the
    • by the forces brought from the spiritual world. These forces, however,
    • into the spiritual world; in the earlier period we were taking
    • something from the spiritual world. It is in the middle period that we
    • are most alien to the spiritual worlds, to which the spiritual worlds
    • from the Spiritual.
    • So indeed it is. The feelings that come to us in Spiritual Science
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • spiritual because this is inconvenient for him. We must ask ourselves:
    • spiritual within him is weakened and paralysed; the slightest thought
    • brought from the spiritual world. These forces, however, are spent by
    • the next incarnation. This is something we take into the spiritual
    • spiritual world. It is in the middle period that we are most deeply
    • are most alien to the spiritual worlds, to which the spiritual worlds
    • from the spiritual.
    • earth, and everything else that Spiritual Science tells us. Just as we
    • is. But Spiritual Science does tell us about these worlds where our
    • reality true self-knowledge! From Spiritual Science we receive
    • eyes and his spiritual eyes also, and sees the powers of yonder world
    • indeed. The feelings that come to us through Spiritual Science give us
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • favour from the Divine-Spiritual Powers; the emphasis lies in the fact
    • Divine-Spiritual Beings. It is this realisation of Grace which makes
    • the world, to the end that Spiritual Science may become a real
    • in the spiritual world appear in our earthly life — but in a
    • experiences in the spiritual world.
    • the souls of men were completely shut off from the spiritual world;
    • spiritual darkness prevailed and it was impossible even for highly
    • developed individuals to achieve direct contact with the spiritual
    • incarnations had been Initiates were unable to look into the spiritual
    • world. The gates of the spiritual world were closed for a certain
    • into the spiritual worlds. It was necessary for men to live through
    • that condition of darkness, to find the gates to the spiritual world
    • closed against them. Men of high spiritual development were, of
    • Twelve men in Europe of great and outstanding wisdom, whose spiritual
    • spiritual development of mankind were represented. The fact that all
    • spiritual life — the religions, the philosophies and conceptions
    • After the period of darkness had passed and spiritual achievement was
    • something of the history of spiritual life. Goethe's poem Die
    • the Rosicrucian stream of spiritual life. And Christian Rosenkreutz
    • then works spiritually into human beings, without the need of spatial
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • the divine-spiritual powers; the emphasis lies in the fact that these
    • been recipients of the grace outpoured by the divine spiritual beings.
    • talk about karma and our experiences in the world, so that Spiritual
    • experiences in the spiritual world appear in our earthly life, but in
    • experiences in the spiritual world.
    • such that the souls of men were completely shut off from the spiritual
    • world; spiritual darkness prevailed, and it was impossible even for
    • spiritual world. In the thirteenth century even those who in earlier
    • incarnations had been initiates were unable to look into the spiritual
    • world. The gates of the spiritual world were closed for a certain
    • into the spiritual worlds. It was necessary for men to live through
    • that condition of darkness, to find the gates to the spiritual world
    • closed against them. Men of high spiritual development were, of
    • Twelve men in Europe of great and outstanding wisdom, whose spiritual
    • a special mission, the twelve different streams in the spiritual
    • so all the different streams of man's spiritual life — the
    • After the period of darkness had passed and spiritual achievement was
    • something of the history of spiritual life. Goethe's poem The Mysteries
    • the rosicrucian stream of spiritual life. And Christian Rosenkreutz
    • then works spiritually into human beings, without the need of spatial
    • Maximum number of matches per file exceeded.
  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • spiritual-scientific point of view on our big events.
    • only recognised by those insights spiritual science can give
    • keep in mind that the spiritual scientist who states something
    • of the spiritual worlds on the basis of his knowledge of
    • add anything that does not exist in the spiritual realms in
    • spiritual scientist only draws attention to that which always
    • into the purely spiritual world with our astral bodies and
    • view of the spiritual researcher and say: the spiritual
    • of the higher world with his astral body and ego. The spiritual
    • can say: the spiritual researcher only observes what would show
    • spiritual view. Indeed, the human being already has the
    • the spiritual researcher investigates these relations, he finds
    • that way is based on the fact that the spiritual research
    • also into such spiritual beings we must regard as folk-souls. I
    • penetrate into spiritual science, to look deeper at the world
    • spiritual facts which our own folk-soul carries out in our
    • deep seriousness behind that veil which covers the spiritual
    • spiritual science. Since spiritual science begins to be most
    • serious about such a principle if we rise in spiritual science
    • spiritual world — and every human being is in the
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  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • spiritual-scientific world view may not only turn to the
    • spiritual-scientific self-education. Only because the
    • view, from a really spiritual point of view. We should be able
    • somebody who takes up the spiritual-scientific world view not
    • spiritual-scientific world view during the last years, somebody
    • the spiritual-scientific world view. One could often hear: Kant
    • spiritual-scientific world view wants to attain knowledge.
    • spiritual world with human cognition. If one still went on
    • representing spiritual science, then the people came and
    • is not that way at all. The spiritual scientist does not deny
    • spiritual research that he extends his ken and is really able
    • Spiritual research will just show us that anyone can prove the
    • Education of the Child in the Light of Spiritual Science
    • directed and led — we all know this from spiritual
    • inspires the psycho-spiritual qualities, the type of the people
    • European spiritual development.
    • spiritual science finds: the fact that there the inspiration of
    • spiritual world above the human world. However, he can never
    • what spiritual science has to say. So that one already deals
    • European spiritual culture. And the East European culture has
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  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • were to go beyond these limits. Now, precisely the type of spiritual
    • to gain enlightenment about the spiritual, about the
    • that we now apply to the development of our own spiritual capacities
    • spiritual world, which is as yet present only for our feelings
    • transformed into a spiritual touching; if this can become more and
    • contact with what constitutes a spiritual reality, just as your
    • spiritual-psychic entity of man is there, which he himself has now
    • soul-spiritual element and to its manifestations in the
    • — the experience of a real spiritual world. After one has
    • soul, then the outer spiritual world comes to meet us. In the state
    • surrounded by a spiritual world just as the sense world exists for
    • turn, that we behold in this spiritual world is our own
    • what we were as spirit-soul beings in a purely spiritual world before
    • spiritual beings we participated in the molding of our own bodies. So
    • do we look back upon the spiritual, the eternal, in the nature
    • we acquire out of a purely spiritual world, with which we now feel
    • spiritual. But we must go further and must be able to make our will
    • element into an organ of knowledge for the spiritual.
    • than into the pre-earthly spiritual life. As we learn in our present
    • between which there always intervene purely spiritual lives,
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