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  • Title: Lecture: The End of the Dark Age
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    • what devastates and rends the human soul to-day. Even though we
    • nevertheless exists in the spiritual regions of the human soul
    • soul. (You will find all these things mentioned in my
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • kind of private current within the life of the soul.
    • This is something that burdens the soul of anyone who has
    • in the human soul. Doubts arise first in the intellect, it is
    • outside world make extraordinary demands on man's soul if, as
    • something negative for the life of the soul, yet —
    • human soul is confronted by present-day scientific opinions. In
    • Yet, although many souls already unconsciously long for it, the
    • individuals through the cultivation of their own souls
    • therefore, the true nature of the human soul manifested
    • experience of their spirituality, and knew their souls to
    • as satisfying certain needs of the soul. Only people are not
    • soul, something comparable to building up a muscle. If we
    • Riddles of the Soul
    • actual content of the life of our soul, we have in many ways
    • exercises of the soul, described in the books I have named.
    • thus permeating the entire life of our soul painfully and in
    • intimately experience pain and sorrow in the soul. Anyone
    • soul's suffering has been conquered, the spiritual world
    • authenticated by the soul-organ or spirit-organ which as a
    • the soul. Both the modern ways, therefore, place man entirely
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • the riddles of existence touch the human soul, they become not only
    • Now, man's attitude to his own soul is such that the most
    • question of the fate of his soul becomes for him a
    • fate of this soul of his, will find himself confronted by a
    • the riddles of the soul to our “mind's eye,” I will
    • the soul, making us courageous and vigorous in life or making
    • unconscious awareness of it affects his soul, man is overcome
    • soul): this spiritual element in its relationship with
    • is here that the other enigma of the soul comes in. However
    • that through it can be learnt nothing about the soul, whose
    • soul reappears.
    • renounce all claim to understand the fate of the human soul
    • soul to his contemporaries in the way I have just outlined, as
    • but that we cannot deal with the soul by means of ordinary
    • concludes: it is impossible, with the soul-powers that manifest
    • life and ordinary science, to investigate the life of the soul.
    • in the soul.
    • continue? The soul-powers which are the most important to me
    • shouldn't there be dormant in my soul other powers that I can
    • impulse in the life of the soul to be different from this
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  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • which in all kinds of indirect ways also affect our own soul
    • consciousness, being dormant deep down in the soul
    • knowledge, in gaining a place within the soul, took on a
    • have permanence in the soul; and we are simply unhealthy in
    • for his soul.
    • in the vital life of the soul. We are thus never condemned to
    • actually derives from what language makes of our soul's
    • the physical world we cannot conceive our soul as spatially
    • different temper of soul if we are to penetrate into the real
    • experiences of the Greek soul. By the same token, all the
    • religious life separate in his soul. He even endeavours to form
    • himself through his soul and in this way felt his outward
    • see that religion plays no part in the soul-powers evolved in
    • life, the soul must first take on that temper of piety, that
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • its various configurations to affect our soul, we cannot stop
    • concepts, our soul inevitably sees before it a nature similar
    • in its life, diversity and imaginative working to the soul's
    • the human soul.
    • to its nature, and conjures up before our soul the symbols that
    • natural science, we shall have to retune our soul before we can
    • retune our soul before we can recapture a love of the immediate
    • shall have to retune our soul to share in what the eye can see
    • experienced in his soul.
    • against the old-established ones of the East. And in every soul
    • his soul as the reality self-evident to him. External nature,
    • experiences directly in his soul. He is closely linked with
    • this, he arrives at a temper of soul that says: truth and
    • reality reside in what the soul experiences directly. What is
    • first reveal itself through the human soul.
    • temper to the life of the soul in the East: the soul feels a
    • I have shown, by awakening powers dormant in the soul we can
    • things from the depths of his soul. If he looked more closely
    • and could really test the structures he summons from his soul,
    • of his soul, when he has only called up from his memory a
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • of the higher modes of existence — the realms of soul and
    • examination by a true student of the soul, to rest on some
    • depths of his soul something that must demonstrate the eternal
    • foundations of the soul itself. Even such outstanding mystics
    • human soul.
    • essential for the well-ordered existence of our soul: a
    • mean the endeavour to draw from the soul dormant powers of
    • soul and spirit as the human eye is transparent. We need only
    • spiritual plane. Our entire being, soul and spirit, must become
    • carry away with us psychic memory-images. Indeed, our soul is
    • mystic has drawn up from his soul in this way is not the
    • shades. From the image-content our soul has absorbed from the
    • our soul in a way that satisfies us. If we also learn to know
    • life between birth and the present is recorded in the soul.
    • of transposing what is in our soul anthropomorphically into the
    • as an illusion, and yet we cling to it in our soul, as if
    • soul-spiritual element that we carry within us today in this
    • Condensed in this way, the life of the soul can link itself
    • sphere. And at this deepest level of the soul, interwoven
    • soul. And in their unconscious minds, serious people today feel
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • of spirit and soul that surrounds us directly in our
    • human soul a capacity, a soul-power, which we can regard as
    • soul, the forces that have been formative in social
    • when mankind was more naive about the life of the soul and had
    • development of the soul such as I have described. Immediately,
    • concepts that the nai've, instinctive life of the soul once had
    • and the conscious life of the soul can again acquire today.
    • will agree how fortunate it was for his inner harmony of soul
    • what he or she says and absorb the opinion into my soul.
    • our soul which is a reminiscence from our eighth year, let us
    • into the depths of the soul. Decades later it reappears. We
    • indicated quite naively in his soul, his understanding and
    • intellectualized life of the soul by vital thought and
    • thought and vision — for they too vitalize the whole soul
    • soul; and when this is possible, social perspectives too can be
    • the soul can only really apprehend this impulse of
    • personality, finding them only among his soul's innermost
    • everything that starts from the soul yet leads at last to
    • life of the soul.
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • of insight into the souls of others. In Western civilization to
    • dogmatic and formula-ridden Marxism that occupied the souls of
    • spirit, the soul that is to give them. Impulses initially felt
    • ask: In what sense do human souls cling to such structures?
    • They cling to them because, in these souls' subconscious
    • into the life of the soul in Greece. Here, man still felt a
    • soul, even in its organic functions, and felt the soul to
    • antennae towards the physical organs. The attitude to the soul
    • the human soul that in the most intimate way points continually
    • aware that in our time the souls of men can provide a
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • present temper of soul — together with all the
    • soul-powers we can acquire at present — is affected by
    • in the depths of the soul. The European's awareness of
    • soul, but the fact that the individual was participating in a
    • soul.
    • human life as a whole, into all that the human soul can
    • the sense of self. From an awareness that the soul was not then
    • there did exist in men's souls this problem of articulating the
    • the soul must be linked with that of the body. Anyone wishing
    • soul, we can gradually bring about an improvement in physical
    • the body's association with the soul and the spirit in health
    • treatment that was then applied to the soul, forces were
    • experience of art. Here, the aim is that the soul should be
    • gain a strength of soul such that, when we contemplate the
    • a perception of the whole man in body, soul and spirit. If by
    • become available, simply through the temper of soul that
    • body, soul and spirit really means. This is what a social order
    • the life of the soul.
    • however, will only happen if we develop the life of the soul on
    • For if we do develop the life of the soul, our interest in all
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  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • who have something to say that appeals to men's souls.
    • that this really appeals to their souls or touches their
    • but something a man can absorb as nourishment for his soul
    • powers of the soul which derived from the East; we
    • of soul. And anyone who does so will see that this man —
    • something which rises up into the soul from deep below,
    • want to preserve their souls from desiccation, if you want to
    • soul which lies within us — which is not even our
    • their souls can feed on, just as their bodies feed on what they
    • grips their whole personality, their heart and soul
    • materialized ghosts before people's souls, but reveals to them
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • unconscious tendencies. They exist already in men's souls, and
    • which now exists in the depths of men's souls — the
    • affected the unconscious depths of men's souls in recent
    • the depths of men's souls. You see how they have undergone a
    • depths of the human soul are what is most favourable for social
    • their souls, anything about law, and that therefore law must be
  • Title: Regarding Higher Worlds
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    • the soul, but rather a certain development of our world of
    • complete intimate transformation as experienced within the soul
    • the astral or soul-world, surrounding us with their beings and
    • truth. We can describe this astral or soul-world as penetrating
    • expression of the inner soul experiences and soul activity of
    • Just think about yourself, how you may observe your soul in the
    • the joyful message filled your soul with delight and pleasure
    • and how this feeling lived in the soul. Then think how your
    • soul will express itself in the direct contrary situation, how
    • took place in the soul, then you have an image of what happens
    • other than expressions for souls, we may call them, which live
    • soul.
    • soul body. Then you can see how a human being, who lives with
    • body completely matches its form and image to the soul life,
    • matches that which the soul experiences. From here certain
    • With regard to some things which the soul may experience, I
    • matching in form its inner soul experiences.
    • group souls of animals. The human being, as he approaches us
    • here, has an individual soul which comes to meet us — a soul
    • soul. Just imagine that on the astral plane there is a single
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  • Title: What is Self-knowledge?
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    • the slumbering soul's capabilities and powers can be awakened
    • inner soul forces. The “Know Thyself” ancient human
    • Everything undertaken with reference to soul development as an
    • you back at this point is basically a loss for the soul.
    • your inner soul everything which is caused from the
    • throw out all these images from your soul life. Try to ponder
    • these images, which from morning to night permeate the soul,
    • oddly enough directed away from the brooding soul to say: we
    • experiences of the soul, through incarnations. Our experiences
    • of soul under the influence of the anthroposophic world view.
    • soul and not allow a comfortable reasoning: it doesn't depend
    • Now the following happens, your soul life is flooded by a
    • When you present to your soul exactly what is described in the
    • strange to the soul, how it finally leads to the present
    • researchers who not only transformed their souls into
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • life as inner soul content. The astral body - and innumerable
    • to give a sure support to the life of the soul, affording as they do,
    • a thorough understanding of this soul-life. To this end it will be
    • man can really possess as a soul-being, is expressed, when we mention
    • spheres of the soul-nature of man, there appears a significant
    • spheres of human soul-life another distinction may be seen, even
    • us? What might we not bring forth from the depths of our soul! And if
    • what lies deep down in the soul, through our feeling and our will.
    • Thus the four spheres of our soul-life are divided, as it were, into
    • a person so strengthens his soul that he knows and perceives —
    • soul-being which he is during the night; when he is unconscious
    • soul-being as his own human nature outside the body, then a new world
    • when he withdrew his soul and spirit from his physical, bodily part.
    • these four soul-spheres of Perception, Thought, Feeling and Will —
    • human soul causing it happiness and sorrow.
    • consciousness has reached the point where the spiritual and soul-part
    • thinking, for it is the exercise of an inner creative soul-force —
    • soul-nature which corresponds. to feeling is awakened outside the
    • body, the soul-nature begins to develop a knowledge through which all
    • permeate our whole soul so that we thereby really learn to know
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  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • the soul. Religion. Is there a religion in spirit-land, or something
    • existence has been lent us by the gods. They rule the inner soul
    • was to impart a few esoteric experiences which the human soul
    • last lectures we tried to describe what the human soul first sees
    • us the soul leaving the body, so that it simply goes out of the body
    • spiritual experiences through that in the soul which is most similar
    • souls we are not only able to perceive, to think, to feel and to
    • of memory in the human soul cannot be considered as directly
    • soul, as something which the soul develops, something which is purely
    • of the soul and spirit.
    • the soul which we bear within us as the treasure of memory. When we
    • from our own soul. Then we learn to distinguish between what might be
    • that which concerns the deeper matters of the soul can only really be
    • there always has been a higher life of the soul. Religions which
    • accomplish in the world? The human soul tends towards a spiritual
    • human soul beyond birth and conception into a previous spiritual
    • in the noblest spiritual and soul life that it is possible through
    • because his soul may disregard the spirit as compared to the body;
    • The Soul's Awakening,
    • then send a glowing warmth through the inner powers of our soul. It
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  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • that is in the depths of our soul and that is only half born.
    • you four things connected with the human soul. That which remains
    • death and re-birth. It lives within us as the kernel of our soul,
    • Thus we do not only speak of a soul-seed in a general way, but we can
    • even comprehend this soul-seed in its fourfold nature. When we have a
    • will, that is, to what is really our soul-life — is that which
    • soul — like a seed — that could carry on the life of the
    • soul even when he had laid aside the physical body. The time has now
    • something in our inmost soul which is a hidden language of the soul,
    • ideas which, when accepted, endow the soul with an uplifting power
    • soul's existence is something that humanity will have need of
    • who as Initiates were able to see the human soul and who saw it in
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • know oneself in the soul, outside the body - IN CHRISTO MORIMUR.
    • comes a certain time when our soul in the spiritual world is entirely
    • into the emotional aspect of our soul and irritate it. We know that
    • his soul, even while in the physical world, simply through the ideas
    • upon his soul in the manner we have indicated, he will find that the
    • soul really becomes different. No one can take up Spiritual Science
    • without it influencing the instinctive life of the soul. It makes the
    • soul different, it gives it different sympathies and antipathies, it
    • illness in the spiritual world works back into the soul, and, in so
    • physical plane arrive at being a soul that guides itself. On the
    • consciously to help spiritual beings, that is, souls who were not on
    • from whence comes this soul-force in the present age?
    • human soul. It is connected with something which is expressed in the
    • investigation, which likewise only develops in the human soul as a
    • souls if they do not feel in themselves the power to say: That is
    • know oneself in the soul outside the body, or the other dying, the
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • between death and new birth, our soul-light now begins to grow dim.
    • We become solitary; but the contents of our soul become richer. The
    • description of the world's midnight in the 'Soul's Awakening.'
    • the creative soul force enabling us to illuminate our environment. We
    • inner process, a soul-process. To those who are left behind, what
    • the inner being of the person who has died, his human soul nature,
    • experience of the soul; he feels: Thou hast come forth out of thy
    • description of what here takes place within the soul; for it is an
    • connected with what then takes place in the soul were to be described
    • soul, we should have to say that up to his death a person has lived
    • portal of death, the first idea he has to form in his soul is: ‘Thou
    • this idea, which passes through the human soul at this point is Maya;
    • soul between birth and death now come before our soul, but in such a
    • more before our souls in this memory-tableau. We can maintain this
    • our soul: — This fruit exists somewhere, but we have been left
    • which it is necessary for us to develop soul-forces which had really
    • it — soul-forces which during physical life have to be changed
    • memory-tableau we notice this awakening of soul-capacities. This
    • in the soul during the fading of the remembrance of the tableau of
    • soul-force which comes forth from the human soul after death, just as
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  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • light, for it remains a force in their souls for the next
    • soul-light. Up to this point we must have kept connection with our
    • it enkindles a new soul-light in us, so that it becomes possible for
    • our soul we feel somewhat as follows when we survey it: ‘This
    • must become a force within thee, a force in thy soul, and thou canst
    • power in thy soul, whereby thou canst accomplish something in the
    • soul and refresh myself through this past enjoyment.’ When we
    • his soul and in respect to the pleasures he has upon the physical
    • soul-spiritual nature is entirely submerged, that the enjoyment or
    • is so extremely disturbing, so oppressive, filling our soul with such
    • work on and permeate our soul with such force on the spiritual plane
    • that this force becomes will-power. Our soul thereby becomes
    • indebted to them, or such like. When we confront the souls of these
    • From this a tendency arises in our soul to take once more on
    • them directly if in their souls there is no spiritual thought; he has
    • upon the earth, because there is no spiritual life in their souls;
    • necessary forces with which to see clearly that the souls he has left
    • materialistically inclined souls are possessed by Ahriman; then he
    • may begin to have vision of these souls, until they have passed the
    • those souls who are materialistically inclined!’ How infinitely
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  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • senses, and in a certain respect also the world of soul, that we have
    • methods which a man may apply to his life of soul and which enable him
    • conditions underlying the world of the senses and the world of soul.
    • and so forth-in brief, everything that we call our life of soul. We
    • also have the feeling that behind this inner life of soul something is
    • hidden, something that is concealed by our soul-experiences just as
    • he reviews his whole life of soul, could deny that there must be
    • soul-experiences, stream forth — and that these, no less than the
    • of ordinary soul-life, if we deepen this soul-life inwardly. This is
    • experiences ebbing and flowing in their souls, penetrate even more
    • deeply into their soul-life and have quite definite experiences,
    • experiences, acquire a certain feeling about their soul-life as a
    • Through this inner deepening of experience the soul changes its former
    • life of soul is reality or whether it is he himself who is the cause
    • life of soul do not let him through below the Ego, below those
    • between two barriers in the outer world and in the inner world of soul
    • vague darkness of sleep the soul-experiences and the Ego re-emerge. We
    • waking, be able to be aware of past experiences in the life of soul
    • soul-experiences. But neither has the ‘inner man’ during
    • soul-experiences. But when on waking we penetrate once again into the
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  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • needs during waking life in order to sustain his life of soul. These
    • influence on his body-free soul is exerted by several forces, or by a
    • remain lying in bed, but they affect man as a being of soul when his
    • into movement with the help of his soul, begins to flag. Anyone who
    • activity of the soul, man experiences the emergence from his bodily
    • soul, thrusts this dream-world into our sleep.
    • Science as distinct from each other. In man's soul-life there are
    • third influence. The human soul has a threefold nature, and it can be
    • subject to influences of three distinct kinds. The part of the soul
    • that is subject to the first influence which drives the soul out of
    • Soul; the part affected by the second influence which drives the
    • pictures of dream into man's life of soul during sleep is known as the
    • Intellectual or Mind-Soul; the third part, which in the case of most
    • Spiritual Soul. Thus three influences are to be distinguished during
    • the state of sleep; the three members of the soul which are subject to
    • these three influences, are: Sentient Soul, Intellectual or Mind-Soul,
    • Consciousness-or Spiritual Soul. When man is transported by one force
    • is being exerted on his Sentient Soul; when his sleep is pervaded by
    • Mind-Soul; when he begins to speak or to act in his sleep, an
    • influence is being exerted upon his Consciousness-Soul.
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  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • Sentient Soul and our etheric and physical bodies. The veil that
    • his physical and etheric bodies. In his soul he would experience a
    • which is that in his soul he wants to divert the attention of others
    • inner being. This feeling would take possession of the soul with such
    • compared with what he is as a being of soul. It is also possible to
    • then to compare with this what man is as a being of soul in respect of
    • everywhere in life. All this would come vividly before a man's soul if
    • And the soul's imperfection compared with the perfect structure of the
    • were able to compare what is in his soul with what the wise guidance
    • It is the comparison of the soul with what it would perceive if it had
    • realise for himself the imperfection of his soul, to realise that his
    • soul is weak, insignificant, and has still an infinitely long path to
    • a scorching fire in the soul if the mystic has not the strength to say
    • When a man cultivates such feelings in his soul, the realisation comes
    • downwards with thankfulness to the kingdoms below him. The soul is
    • experiences such feelings over and over again can imbue his soul with
    • time can he develop the strong powers needed by his soul to overcome
    • has incorporated in the etheric and physical bodies. The soul must say
    • what brings joy, I should never develop the strength of which my soul
    • of soul can be steeled only when a man is ready to bear pain and
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  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • Faculties of the Human Soul and Their Development
    • FACULTIES OF THE HUMAN SOUL AND THEIR DEVELOPMENT
    • Every night on going to sleep our souls take with them something from
    • actually present in the depths of the soul but can operate only when
    • From this we may conclude that in our souls there is something that is
    • transformed into faculties and the soul becomes more and more mature.
    • which proceeded in his soul has also helped to shape his bodily
    • However, by developing his soul to the stage enabling him to
    • soul’ is quite different from current ideas of it. He
    • learns to realise that the human soul is indeed little, but that it
    • capacities which the soul may possess are very slight compared with
    • which there is a Being akin to our own soul, only infinitely mightier.
    • Thus on waking the human soul feels insignificant after passing the
    • be in a state of dire bewilderment. The soul realises its need of the
    • of the fundamental forces of the soul, the force which guides us in
    • brings it about that the soul is attracted by one thing, repelled by
    • These three basic forces of the soul are the really valuable assets
    • of the soul. But when we wake in the morning in the condition that has
    • what our soul has absorbed during the night, for what we ourselves are
    • three forces are transformed in our soul and assume different aspects.
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  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • When we descend in the morning into our bodily nature, our soul is
    • soul. We have spoken of the path taken in the Northern Mysteries in
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • strength; unlike people today their soul-forces had not been enfeebled
    • candidate's own soul, the Ego-force, had to be brought to him from
    • place all their forces of soul in the service of the Northern
    • the soul of the candidate for Initiation.
    • soul as it is called, of the warmth that is felt, for example,
    • when we are together with someone we love. What then suffuses the soul
    • physical fire is a kind of symbol of the fire of soul which, when it
    • soul, we reach an approximate idea of what is called ‘elemental
    • among the impulses and cravings in his soul and they make their way
    • world everything that is in his soul. If he has some bad quality, he
    • were laid along his path. But by overcoming these dangers his soul was
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • qualities which belong partly to our soul and partly to our outer
    • of soul, inner fire of soul, although it is not quite the same. When
    • soul-qualities which we have made our own, but to gain clear insight
    • soul. They may influence our soul-life so unfavourably that it is
    • life does not represent the full extent of the soul's life. Anyone
    • nevertheless affecting his life of soul. There are ‘islands’
    • in the life of soul, unlike those we come across in the sea, where we
    • have solid ground beneath us. But when in his life of soul a man comes
    • enabling him to understand these islands in the soul and to cope with
    • them. If a human soul were led unprepared to these islands it would be
    • Not only these unconscious islands in the soul, but many things of the
    • lacks. This is a feeling which must come to the human soul when the
    • his training it will then become evident that the strength of soul he
    • quietly as an objective being. The outcome of the resolve in his soul
    • that falls over the soul on going to sleep, is lifted. The veil
    • the Elementary World to which qualities of soul other than the
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • actual development. The soul can glow with warmth at the picture of
    • point is that we shall acquire a faculty of soul that is not
    • accustom our soul to activities which it does not otherwise exercise.
    • means of which we can mould the substance of our soul. By working thus
    • forces which bud from man's soul.
    • in that they do not mirror anything external but work in the soul and
    • case of those given by a tutor in mathematics, only now our whole soul
    • symbol is the one most appropriate and fitting for the soul of modern
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • of soul, man rises to Imaginative Knowledge, Knowledge through
    • nothing except the methods he deliberately applies to his soul, the
    • what he deliberately does to his soul. Although in a far distant
    • himself inwardly that his life of soul is greatly enriched, these
    • life, he will notice that something stands before his soul which
    • establish in the soul a certain sense of responsibility towards truth
    • science is, after all, essentially the work of the same soul-forces
    • Thus there are these two stages in the development of the human soul.
    • into the nature of the soul knows that a very definite quality of this
    • the outer facts are concerned, but as far as the soul is concerned he
    • with the heart's blood, for they are direct experiences of the soul.
    • experiences is not a vision but the expression of a soul-and-spiritual
    • fleeting blue or violet was the expression of a soul-spiritual
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • Transformation of Soul-forces and Stages in the Evolution of
    • TRANSFORMATION OF SOUL-FORCES AND STAGES IN THE EVOLUTION OF PHYSICAL
    • of thinking affected by such a transformation but other soul-forces
    • the heart, do the other faculties of the soul change too? Let us
    • Memory, like thinking, is a faculty of the soul. The character of
    • his soul can experience in the present to something it experienced in
    • different form of soul-activity. But for the experiences of everyday
    • evidence of the faculties of soul that have been described. When he
    • soul-faculty of memory, Time changes into Space as soon as we
    • of soul just referred to — the faculty of memory. The goal before anyone
    • come before his soul in which experiences of the past are revealed,
    • Thus we see arising a new faculty of soul that is not like remembrance
    • intervenes as a state of the soul between the other two states. So we
    • have to distinguish three states of soul-faculties: first, that of the
    • heart there must have been among man's other faculties of soul
    • Space. This gives us a clue to an earlier stage of the human soul when
    • his present state. In connection with the life of soul we have
    • fruits of the present have to be taken into the soul in order to rise
    • approach what stands as an ideal before his soul at the present time,
    • between the soul-faculty belonging to normal consciousness, for
    • Maximum number of matches per file exceeded.
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • different assumption, namely, that in every human soul there are
    • the transformation of man's soul in times to come; new, as yet
    • human soul as a fruit of the present stage of evolution, but intellect
    • as such can reach no higher level. As well as the soul-faculties that
    • future are already now present as seeds in the soul and will come to
    • and he assumes that the human soul is organised, not for error and
    • falsehood, but for truth; that long before the soul, out of its own
    • That there are souls today possessed of this sense for spiritual
    • directly to the human soul than do other investigators at the present
    • to far more intimate provinces of the human soul. He is not yet in a
    • the free judgment of souls whether they will agree with him or not. He
    • what lives in his soul lives in every human soul and that his task is
    • itself from every soul. He seeks only to give expression to the truths
    • which every soul, given sufficient time, could experience in itself.
    • to every soul to see whether it cannot find within itself the
    • necessary for his life of soul. He needs the impressions from the
    • plant-world on the physical plane if his life of soul is to be fresh
    • deficiency in the human soul soon becomes apparent if it is shut off
    • soul suffers harm from the loss of the spontaneous joy and delight
    • a quality of soul. What we call warmth today is something that
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • is essential that there be absolute calmness of soul.
    • participation in a mood of soul calmness for what is to happen, and
    • soul, which in the spiritual world is creative, does not quite have
    • patience and inner calmness of soul until the right moment dawns,
    • excitement but only calmness of soul.
    • soul-awakening. In earlier times it was produced by external stimuli
    • outward and the human soul is deepened more and more inwardly. In
    • thoughts, allow them to work within the soul, and wait. The more
    • quietly such thoughts are carried in the soul, the more strongly such
    • soul. Firstly, love for the spiritual world, which leads to an active
    • calmness of soul, a silence free from vanity or ambition anxious to
    • soul are essential to enter into the spiritual world, not only as an
    • we are incapable of changing our soul-disposition so as to love him
    • disposition of soul we have acquired, the more social we become in
    • permeated by a Jehovah-Christian mood of soul. The outer spiritual
    • when we are able to ascend into the heavenly spheres with our soul.
    • soul-spiritual being. Beings approach us from outside and they
    • man, and love will permeate the soul in a truly human way. Man will
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • soul during and after death. He describes the states of consciousness
    • Reading these descriptions, it becomes clear that excarnated souls need
    • own soul disposition, was driven to spiritual science, whereas
    • himself that all this is nonsense may, in the depths of his soul of
    • the secret soul impulses and longings that he has suppressed during
    • But let us consider the effect on the soul of a person who has been
    • Now if we have acquired a sensitivity of soul and are spiritually
    • Yet plants do not have a soul element. The sleeping human organism is
    • soul-spiritual nature separated from the cosmos and become the “I”
    • between soul and body. Some people feel active and stimulated shortly
    • in the soul sphere. People who tend to live more in the bodily nature
    • earlier epochs men were clairvoyant and the soul was highly
    • developed. Through the soul-spiritual decline the bodily nature rose
    • cultivate spirit and soul through spiritual science have a greater
    • Greek games. The more a person leaves his soul-spiritual nature in
    • do with life after death, but if nothing of a soul-spiritual nature
    • but the human soul will grow into the spiritual world. At the end of
  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • Michaelmas and the Soul-Forces of Man
    • the human soul, intended to illuminate man's efforts of realizing his
    • brought before men's souls in a new manner, with which we shall also
    • perceive it as it does an ordinary animal. When the soul's eye is
    • being. But when the soul's eye is directed to what physical nature
    • In considering that this radical contrast still occupied the souls of
    • hand, the radiant figure of Michael may stand before the soul's eye
    • significance only when we are able to experience in our soul such a
    • power immediately. Life will not have a soul content again until we
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • Michaelmas and the Soul-Forces of Man
    • 18th Century souls this conception was still fully alive.
    • something of this soul-transmuting force must proceed from the
    • anthroposophy might be imbued with this power to transmute souls: and
    • inner being through anthroposophy. In our soul life we distinguish, as
    • the soul life, as it were.
    • other touches the human soul very closely. But what lies between
    • his being will inevitably suffer in some way. And if such a man's soul
    • can endure this — if perhaps through soullessness he forces
    • lives, as soul and spirit, in the flowers, for it is imploring you to
    • releasing the plant elementals from their spell through his soul and
    • Gemüt the forces of soul and spirit shone forth and when
    • soul results from the Dragon's having absorbed the elemental powers
    • within him. Oh, how widespread is this cowardice of the soul! We know
    • to do it — a certain dead weight acts in our soul: the elemental
    • perceive man rightly in his spirit, soul, and body as he is
    • suits him to know that with regard to the soul as well, man is not
    • similar spark in the soul is what so often causes great anguish —
    • Anthroposophy can be presented, and it is the good wood of the soul;
    • very soul of the Gemüt; and he who finds this
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • Michaelmas and the Soul-Forces of Man
    • such methods to do with the intimate inner soul life of man? This man,
    • be as abstract as all that in the inner being of our soul: everything
    • thoughts. Thoughts in the soul are extraordinarily patient, according
    • writing or drawing, yet similar. We write or draw with our soul; but
    • soul.
    • bones, blood, and so on, omitting all reference to the soul and spirit
    • met their soul's eye how, at every time of day and at every season of
    • soul, did believe in it. I have repeatedly told the story in our
    • offer the human soul anything that can seem like a cosmic experience.
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • Michaelmas and the Soul-Forces of Man
    • inspiration, and we will direct our soul's gaze first to the winter.
    • his soul can be awakened through cosmic agencies, for this festival
    • Calendar of the Soul,
    • different orientation of the soul, if the message of anthroposophy is
    • expressions of a living, soul-endowed being. Indeed, the proper study
    • soul of a friend. Just as in the words of a friend and in the whole
    • attitude of his soul we can perceive the warm heartbeat of a
    • soul-endowed being whose manner of speaking to us is quite different
    • speak to us as though out of her soul. In the cycle of the seasons we
    • shall learn to feel soul, soul in the process of becoming; we will
    • and we shall find our place in the whole soul-endowed cosmos.
    • indeed be brought about in the soul, in the Gemüt, through
    • intensely permeated the soul of the Mithras priest, as I have
    • creative forces of his own inner being. Then the spirit-soul principle,
    • speaks to us in nature in the same way as the human soul in man speaks
    • beings who feel in their souls in fullest measure everything that can
    • redemption; and perhaps he will feel in his soul that he must unite in
    • resurrection of the soul — in fact, the necessity for achieving
    • this resurrection — in order that the soul may then pass through
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • soul-understanding of poetry when we are in a position to find our
    • soul: whoever it was that conceived the poem out of the spirit,
    • “Sing, O Muse...”, but “Sing, immortal soul, of
    • poet will have before his soul what recitation and declamation must
    • it to expression as it spoke in the soul, one dived down not only
    • soul-nature, was born from the spirit of
    • the expressivity of the human soul. In this way he attained the
    • soul-being, into the breath, it appears to us as the more forceful
    • formations; only if the life of man’s spirit and soul is
    • and the soul-resonance of living
    • have a personality whose soul wants to share inwardly with every
    • and intimate soul-quality that comes across in Austrian speech is
    • So the Soul, that Drop, that Ray
    • shoots of glory, my soul breakes, and buds!
    • soul by night
    • sense-perceptions, because apprehended by the soul directly,
    • These Mystery Plays concern the spiritual and soul development of
    • occurrences in a human soul who reaches this stage of
    • drawing together and struggling up of the soul-forces of thinking,
    • soul-forces share in such a transformation of man, and how this
    • Maximum number of matches per file exceeded.
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • short, everything that leads the soul of man into a veritable
    • spiritual labyrinth. Nature stands there bereft of soul, devoid
    • Hence also after death his soul continues,
    • culmination of humanity, appear before our soul. Only when this
  • Title: Effects of Christ-Inpulse
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    • which so deeply move our hearts and souls in the present time.
    • preparation, by guiding your souls towards certain powers and
    • soul is at home. The spiritual scientist merely draws,
    • world, and he, shows how the individual human soul lives in it.
    • but it is of importance also for every human soul, for under
    • soul if in the state of sleep, not in the: dreaming state, it
    • something which exists outside the sleeping soul. But we should
    • FOLK-SPIRIT, as FOLK-SOUL, as the Folk-Soul to whom we belong.
    • activity of the Folk-Soul. And a peculiar thing appears —
    • look upon as Folk-Souls from the moment of falling asleep
    • all the other Folk-Souls, except into the Folk-Soul to which we
    • in our physical body and etheric body by OUR OWN Folk-Soul;
    • we live as it were together with our own Folk-Soul.
    • in addition to our own Folk-Soul, there exist in the world all
    • the other Folk-Souls of the other nations. When we fall asleep,
    • we penetrate into the connection of these OTHER Folk-Souls; we
    • do not dive down into one of these other Folk-Souls (let us
    • what they do together, as a community. Only our own Folk-Soul
    • Folk-Souls that pertain to the other nations in which we are
    • Folk-Soul, we belong during our sleeping state to the other
    • Maximum number of matches per file exceeded.
  • Title: The Subconscious Forces
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    • “Missions of the Folk Souls”
    • the, development and rise of individual souls, hut above all it
    • fact that individuals progress, enables individual souls to
    • my lecture-cycle on the Folk-Souls of Europe and their
    • Mission of the Folk-Souls in Relation with the Germanic-Nordic
    • FOLK-SOULS, or FOLK-SPIRITS in the true meaning of the word. We
    • know, for example, that the Folk-Soul of the Italian nation
    • inspires what we designate as Sentient Soul; the French
    • Folk-Soul inspires what we call the Intellectual Soul; the
    • consciousness soul; in Central Europe the inspiration takes
    • the Consciousness Soul through the Folk-Soul.
    • inspire the Consciousness-Soul, whereas, the Folk-Soul
    • receives from, his Folk-Soul, and it is pre-eminently the task
    • the Group-Soul life into the life of humanity as a whole. But
    • certain direction; the Italian Folk-Soul speaks, for example,
    • to the Sentient soul; the French Folk-Soul to the Intellectual
    • Soul, the British Folk-Soul to the Consciousness Soul. We
    • should therefore imagine that the Folk Soul soars above that
    • development, a real development in the case of the Folk-Soul.
    • this nation and the Folk-Soul belonging to it. You see, the
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • aspect of the life of the soul. Whoever is at home in scientific
    • soul, and out of such things conclusions were drawn. These things
    • human soul, which manifest themselves in a similar way.
    • into this thinking his whole inner activity of soul. This he should
    • soul in inner concentration upon this thought. By means of this
    • of soul that may be compared with the results which follow when any
    • likewise, do the capacities of the soul become inwardly stronger,
    • any experience of the soul. The matter of importance is
    • the concentration of the forces of the soul and
    • time a kind of “touching with the soul.” In the process
    • self-knowledge become possible. For we know then that the soul
    • this soul content, put it away, in a certain sense render his
    • thinking constituting a sense of touch for the soul. It is rather
    • in this, something appears before the soul which has been possible
    • eyes of his soul, as he has passed through this life in his earthly
    • soul — to which he looks back later with a certain shuddering
    • fascination. In other words, what appears before the soul in such
    • soul at the moment indicated, when the entire earthly life
    • taken place through the unfolding of the forces of the soul comes to
    • of spirit and soul.
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • capacities of the human soul which belong to our every-day life, and
    • capacities of the soul actually brings about for the human
    • the soul in such a way as to become an immediate power of the soul,
    • knowledge does not undervalue all the inner drama of the soul
    • not dart with such inner force through the life of the soul as, in
    • in special instances, — that this soul-spiritual element
    • participate, with our soul element, in the occurrences of our own
    • dry, matter-of-fact life of the soul, of the intellect. The situation
    • our intellectual life into the deeper regions of the soul. There we
    • such that, through the insertion of our soul being into the organs of
    • might say strengthening of the soul about which I spoke on the
    • level for the life of his soul something similar to what he exercises
    • memory and other forces of our soul, in order to connect this dream
    • relate to the processes through which I have passed as a spirit-soul
    • different states of soul when awake and when dreaming, so does the
    • whole state of soul become different when one arrives at this higher
    • from one condition of soul into another. In this process, however,
    • even those contents of the soul in which one is absorbed in ordinary
    • very roots of the soul being, that a person is transformed through
    • the human soul itself. We permeate the soul with this
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  • Title: Lecture: Facing Karma
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    • souls from mere knowledge and theory into immediate life, into an elixir of
    • which one is willing to use all one's energy in an effort to fill one's soul
    • we will become aware of the fact that we have planted a seed in our soul. What
    • souls and stronger personalities.
    • virtually destroys us in our souls. Relief can only be found by not making
    • us our volitional and soul powers, but our ideas are given us anew in every
    • wants to know himself and does not realize that he carries in his soul
    • Just as we try to understand a child's soul with regard to its outer life
    • found when we search in our soul for the mirrored world beyond the
    • thoughts. Thus, a soul thinking in anthroposophy exclaims, “In thy
    • A soul creating out of anthroposophy says, “In thy feeling cosmic forces
    • Thus, a soul that draws strength from anthroposophy will say, “In thy
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • in the soul into actual life, into an elixir of life. What really
    • make such principles the very life-blood of the soul. In the hurry and
    • has been laid in the soul and that many a darkling mood of distress or
    • harmony and energy in the life of soul.
    • willed his suffering — when he applies this mood-of-soul to his
    • it becomes sheerly destructive in the soul. The only salvation is not
    • attitude of soul to happiness and joy.
    • his soul is only a mirror in which the outer world is reflected, may
    • own ease. For such a soul is always whispering: “Look within
    • thinking” — so says a soul who thinks in the sense of
    • The soul in whom Theosophy has become creative power, says: “In
    • realising that he is embedded in these cosmic Powers. And the soul who
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • is rather something that can be transformed in the soul into actual
    • principles the very lifeblood of the soul. In the hurry and bustle,
    • been laid in the soul and that many a feeling of sadness and
    • more harmonious souls and become stronger individuals.
    • soul to his happiness and joy he will not be able to avoid a sense of
    • almost destroys him in his soul. The only salvation is not to
    • realising that his soul is only a mirror in which the outer world is
    • try to understand a child's soul by examining the child's
    • our soul for the mirrored world beyond the physical. So that those
    • says a soul who thinks
    • thoughts!’ The soul creating out of Anthroposophy says: ‘In thy
    • powers. And the soul that draws strength from Anthroposophy says: ‘In
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • incarnations. The soul seems to feel: I myself was there and prepared
    • that the souls of all of us have been incarnated many times in earthly
    • the souls of men were completely shut off from the spiritual world;
    • holy Rishis of India had come to life again in the souls of these
    • again. To these seven came four others. In the soul of the first of
    • ancient Persian culture lived in the soul of the ninth; the wisdom of
    • in the soul of the tenth, and the wisdom of Graeco-Latin culture in
    • the soul of the eleventh. The wisdom of culture as it was in that
    • the soul of the twelfth. In these twelve men who came together to
    • out of them into him and were resolved, in his soul, into one great
    • his soul. His whole soul echoed back the harmony of the twelve
    • different forms of belief spread over the Earth. In this way the soul
    • boy's soul increased, the more delicate his body became — more
    • torpor: the soul had left the body, but returned after a few days. The
    • philosopher, in his case the development of the soul was in
    • less importance and value than what he bore within his soul: to the
    • world has an influence upon us and only when we realise that the soul
    • spiritual life those souls whom he knows to be ripe; between his
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • earlier incarnations. The soul seems to feel: I myself was there and
    • draw your attention to the fact that the souls of all of us here now
    • such that the souls of men were completely shut off from the spiritual
    • seven holy Rishis of India had come to life again in the souls of
    • another again. To these seven came four others. In the soul of the
    • the ancient Persian culture lived in the soul of the ninth; the wisdom
    • lived in the soul of the tenth, and the wisdom of Greco-Roman culture
    • in the soul of the eleventh. The wisdom of the culture as it was in
    • soul of the twelfth. In these twelve men who came together to perform
    • them into him and were resolved in his soul into one great harmony. It
    • of the twelve different types of religion poured into his soul. His
    • whole soul reflected the harmony of the twelve different forms of
    • In this way the soul of the boy had to bear a great deal, and
    • time. Strange to say, as the harmony within the boy's soul increased,
    • in a condition of complete torpor: the soul had left the body, and
    • in his case the development of the soul was in advance of that of the
    • bore in his soul. Up to the time of his death the head was a hindering
    • and only when we realise that the soul lives in the spiritual world
    • spiritual life those souls whom he knows to be ripe; between his
  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • to our souls that is able to throw some light from the
    • just in that which must now move our hearts and souls in the
    • directing your souls to certain powers and forces which have an
    • which every human soul lives without being aware of them. The
    • human soul is put in it. So that not only for somebody who has
    • experiences, but for every human soul the knowledge of them is
    • itself to every human soul if it could look down not in the
    • of the sleeping soul.
    • folk-soul to whom we belong. When the human being wakes up, he
    • and etheric bodies by that which his folk-soul accomplishes.
    • also into such spiritual beings we must regard as folk-souls. I
    • human being dives into the relationship to all folk-souls
    • except his own folk-soul from falling asleep up to waking.
    • spiritual facts which our own folk-soul carries out in our
    • folk-soul from waking up to falling asleep. Beside our
    • folk-soul all the folk-souls of the other peoples are existent
    • the other folk-souls, not in a single other folk-soul —
    • society. Only the own folk-soul is taken away from this
    • relationship with all those folk-souls which belong to the
    • incarnation. Since, while we belong to our folk-soul in our
    • Maximum number of matches per file exceeded.
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • development and advance of the individual souls, but above all
    • individual folk-souls and their effects on the individual human
    • of folk-souls, of folk-spirits in the true sense of the word.
    • We know that, for example, the folk-soul of the Italian people
    • inspires the sentient soul; the French folk-soul inspires the
    • intellectual soul or mind-soul, that the inhabitants of the
    • British islands are inspired by the consciousness-soul; in
    • caused by inspiration of the consciousness-soul from the
    • folk-soul. It is strange to which extent people become nervous
    • inspire the consciousness-soul, while the German folk-soul has
    • gets from his folk-soul, and this is just the task of our
    • being out of the group-soul and raises him to the general
    • so far as he stands in a people, is inspired by his folk-soul,
    • that, for example, the Italian folk-soul speaks to the sentient
    • soul, the French folk-soul to the intellectual soul or
    • mind-soul, the British folk-soul to the consciousness-soul. We
    • have to imagine that as it were the folk-soul is hovering over
    • folk-soul in relation to its people. Only this development is
    • people and the folk-soul belonging to this people. The
    • folk-soul is a being of the supersensible world; it is
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • different: this is the will aspect of the life of the soul. Whoever
    • its place in the half-awake state of the soul, and out of such
    • soul, which manifest themselves in a similar way.
    • of soul. This he should do by taking into his mind day by day,
    • all the powers of his soul in inner concentration upon this thought.
    • those capacities of soul that may be compared with the results which
    • exercise. Thus, likewise, do the capacities of the soul become
    • content, which is not associated with any experience of the soul.
    • What matters is the concentration of the forces of the soul and
    • the same time a kind of “touching with the soul.” In the
    • self-knowledge become possible. For we know then that the soul
    • point where he can, in turn, eliminate this soul content, put it
    • possess a real thinking constituting a sense of touch for the soul.
    • this, something appears before the soul which has been possible
    • before the eyes of his soul, as he has passed through this life in
    • of his entire earthly life in pictures appearing before his soul
    • fascination. In other words, what appears before the soul in such
    • soul at the moment indicated, when the entire earthly life confronts
    • through the unfolding of the forces of the soul comes to meet one
    • soul.
    • Maximum number of matches per file exceeded.



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