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• Title: Book: Occult Science (1972): The Character of Occult Science
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  • meant here, these two thoughts express facts that can be experienced
  • justified expression of the human soul. Science cannot be pressed into
• Title: Book: Occult Science (1972): The Essential Nature of Mankind
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  • that limits itself to the manifest. These effects express themselves
  • ordinary language, and for sense-observation these words express only
  • of the outer impression of the object. Yet knowledge of the object
  • receive through the impressions of the objects perceived by the
  • fact is the outer expression of a deeply significant truth. The true
  • this expression, reference is made to what has been indicated. Nothing
  • what he was able to do in childhood? All this is only an expression of
  • is called “buddhi” in oriental wisdom.) The expression
  • body. This expression must not be misunderstood. It must not be
• Title: Book: Occult Science (1972): Sleep And Death
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  • the expression of a healthy soul, and an inclination toward “idle
  • pleasure, joy and sorrow, the capacity to express a conscious will,
  • expression of the fact that the astral body and ego, during sleep,
  • role in human existence. It expresses itself in the fact that the
  • that the astral body brings with it on awaking find outer expression
  • part of the bedclothes that had pressed upon an unaccustomed part of
  • conjure up different pictures in his soul, but they express
  • symbolically expressed in the dream picture. Quite dramatic
  • life expresses this simple occurrence in an event that is enacted in
  • external life. The expression of the invisible within the visible is,
  • not considered as the expression of an unrevealed activity. This
  • impression upon it during life. Were the physical body a perfect
  • a short time. If, for example, a person presses heavily upon one of
  • disturbance caused by the pressure.) In such a case, supersensible
  • not an expression of the spirit, are seized upon by this
  • enjoyment of the senses, as an expression of the spirit, signifies an
  • expression of the spirit signifies the impoverishing, the desolation
  • appears when an object impresses the eye, in the “land of the
  • all beings of the spiritual environment of the ego express themselves
  • The same thing can be said of other impressions that the human being
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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  • “disappear” in the same way. They leave their impressions,
  • impressions of all that is spiritual may be called the “Akashic
  • point for expressing in clear mental pictures the supersensibly
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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  • sense-impressions of which he is capable, except the sensation of
  • any sort of gas that could exert pressure, or any sort of solid or
  • fluid body from which we could receive an impression of light. But in
  • every point in space, without any impression from outside, we would
  • of the beings in their environment was expressed, in them. They might
  • these latter communicate only general expressions of feeling to the
  • “Authorities,”) is of such a nature that the expressions of
  • with the ego. Therefore they are not able to express the experiences
  • comparing their various effects with sense-impressions of the present.
  • sense-impression. Prior to the state of heat, a state existed that the
  • soul without the impelling impulse of an external impression, he has
  • duration,” expressions referring to temporal relationships are
  • language by expressions containing the idea of time, for we must also
  • mode of speech, in order to express exactly the inner experience of
  • or that sort.” The use of the expression: “this or that is
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 4)
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  • same time these soul pictures will be the expression of realities just
  • as now physical colors and tones are expressions of realities. At the
  • be likened to the perceptions of taste, which express themselves
  • appears more like a plant giving the impression of personality. We
  • expresses itself outwardly as a kind of primitive language. If a
  • the human being expresses this outwardly by means of a tone, and this
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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  • nature of passion and desire. This expresses itself gradually by a
  • own independent way. This division into a twofold life expresses
  • activity. What thus comes into existence finds physical expression in
  • plastic, and becomes the expression and bearer of the dull life of
  • physical expression of the spiritual relationship of forces created by
  • expressed in the sun existence. He absorbs this. The exalted beings
  • in such a way that it is able to become the expression of the now
  • of the intellectual and sentient souls appear as the expression of
  • expression of spirit self that signifies their higher unity and
  • changing impressions, with fluctuating, mobile pictures, and with
  • were able to express himself through them, but as though they were
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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  • expresses itself again in condensing. The Earth receives the watery
  • pressing upon him through tones. Now the watery element also
  • passes through a day and a night period. (This expresses itself
  • Earth offers it. It hears something that may be expressed in the
  • contained developed into an organism that was then impressed into him;
  • expression of beings standing above him — man had previously perceived
  • expressing themselves in the forces of the earth. He was directed and
  • guided in his relationship to the external world. This is expressed by
  • impression of appendages. They were shadowy and unclear. The earth
  • physical expression is known to modern science as Jupiter. (We speak
  • physical expression of a soul-spirit organism, so is that the case
  • earth-moon. It is difficult to express in current language how the
  • for their own ends, we employ a symbolic expression that is good as
  • impressions of the outer world. The astral nature of man filled by
  • these impressions was drawn into the sphere of the ego. This ego,
  • impressions that could be experienced through the inoculated astral
  • The physical expression of all the changes that occurred in the spirit
  • this expressed itself through an especial perfection of memory.
  • and Mars initiates had to express themselves by way of symbols; The
  • It was to a high degree still the expression of soul faculties. The
  • Maximum number of matches per file exceeded.
• Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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  • impressive manner to the fact that behind the physical-sensory world
  • required in order to gain the impressions of sensory-physical
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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  • sense-impressions and thoughts that are aroused by these impressions.
  • During sleep the sense-impressions cease, but the soul also loses its
  • sense-impressions as is the case in deep sleep, and even though the
  • view when a certain thought makes a sufficiently strong impression
  • has made a sufficiently strong impression on the soul, the above
  • permeate the ordinary course of life with impressions of supersensible
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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  • expression of the pure, passionless laws of growth. I then visualize
  • expression of the instincts, desires, and passions. All this I permit
  • plane. Then the blood may be conceived of as the expression of the
  • is the expression of purified instincts and passions that have
  • these roses be the symbol of a blood that is the expression of
  • impression upon the physical senses is meaningless and the development
  • impression. — Since supersensible knowledge is able to penetrate more
  • knowledge, the first of which is imaginative cognition. The expression
  • withdraws all attention from the outer world, when it suppresses all
  • impressions of the senses, and shuts out all thoughts that it may
  • observation when impressions no longer come through the senses, when
  • now disregard all the impressions the outer physical world may offer,
  • myself to be stimulated by sense impressions and the ordinary
  • impressions of the intellect.” At this moment the soul has the
  • facts or beings make an impression upon his awakened spiritual organs
  • Prose.] Such expressions must not be used as objections to what is
  • purpose that the soul become ruler over expressions of joy and sorrow,
  • ability to control the expression of joy and sorrow, of pleasure and
  • that one gives way to an involuntary expression of one's feelings. It
  • is not the justified pain that one should suppress, but involuntary
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• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 3)
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  • acquire if thinking does not give itself up to the impressions of the
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 4)
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  • than the expression “chamber” has to do with the case when
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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  • its use really enter into a higher world. The impressions that one
  • designates the impressions as sensations of heat or cold, as
  • the imaginative world express something quite different from sense
  • but soul-spirit causes. If he experiences something like an impression
  • themselves. Through imagination one learns to know the soul-expression
  • occur in humanity as are expressed in the transformations during the
  • according to the external impression. To have knowledge of a spiritual
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 6)
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  • impressions of the sensory-physical world, this link must disappear
  • impressions of the sense world: the black color of the cross, the
  • determined by outer impressions immediately finds himself uncertain
  • connection with outer impressions. In a still higher degree than in
  • new impressions and new experiences, but also by permitting the old to
  • off from the impressions of the outer world. This, however, leads to
  • receptivity to all impressions of the outer world. One need not think
  • here merely of the so-called important impressions of life, but every
  • existence to outer or inner impressions. This something is of a quite
  • impressions are stripped of the last trace of the sensory-physical;
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 7)
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  • certain expressions of the physical body that formerly took place
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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  • supersensible world he perceives objects that do not express the
  • pictures therefore, in the first instance, express not only what they
  • to everything else as his first impression in that world. One may
  • as first impression. He perceives his Doppelganger, his double. This
  • encounter with his Doppelganger would depress him and lead to error.
  • of soul and spirit. There, however, the encounter cannot depress the
  • impresses its own form sharply upon our observation, no matter how the
  • into evidence when one misinterprets an impression made on one. A
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 9)
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  • nature that it causes the impression in the soul of the observer of
• Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 10)
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  • Such a thought would be merely the expression of an opinion springing
• Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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  • might proceed which remind us of sense-impressions. They give us pure
  • spiritual impressions of tone, light, and warmth. The latter do not
  • express themselves through any sort of material embodiment. They can
  • form from the one possessed previously. Whereas the impressions
  • world in which he did not dwell, these impressions will be felt,
  • expression can be found because it is too dissimilar to anything that
  • elevates itself to the tremendous impressions of its outer world and
  • impressions; man's heart feels the boundless sublimity of the
• Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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  • of the impression, but we turn the eye away from the object. Let us
  • are certainly different in content from the outer sense-impressions.
  • expression of a being of the world of soul and spirit. If this being
  • now calls forth an impression similar to the one made by a red object
  • case of a physical-sensory object, the outer impression will always be
  • describe the general impression that the clairvoyant has of the human
  • physical impression becomes entirely extinguished. But this increase
  • cognize may then have, in the first instance, a general impression of
  • the sensations of heat, to the impressions of tone, and so forth. For
  • may have an impression of this power when it observes a human being
  • take place in connection with new conditions. They express themselves
  • The life of the human being as it expresses itself in the succession
  • place; the formation of the intellectual soul expresses itself in
  • almost unavoidable necessity for this path. For the impressions
  • understanding of the way in which such impressions of special
• Title: Book: Occult Science (1972): Cover Sheet
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  • ANTHROPOSOPHIC PRESS, INC.
• Title: Book: Occult Science (1972): Back Cover Sheet
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  • “As a scientist by external training and inmost calling, Rudolf Steiner shared the generally expressed goal of science — that the wisdom of man shall discover the wisdom of the universe. Through Steiner this goal now clearly extends beyond physical-material limits. Modern exact clairvoyance, as developed by him, reveals spiritual facts to spiritual vision as clearly as men's ordinary senses reveal to the intellect the facts of the physical world. The facts of the physical world actually demonstrate and clarify spiritual knowledge. Yet the anthroposophy of Steiner shuns vague mysticism, finding facts of the spiritual world fully accessible to scientific investigation and proof. Thoughts, to him, are objective, and like any thought of science, a thought with purely inner existence can now be tested, tried and verified (or disproved) through its physical applications or on its own ground of thinking. Steiner's anthroposophy, or “spiritual science,” thus greatly extends the dimensions of science. It breaks through the limits of knowledge that Kant had proclaimed and the world had accepted, almost as under a kind of hypnotic spell.”
• Title: Book: Occult Science (1972): Preface First Edition
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  • could be quoted that express this kind of possible criticism. One
  • being may acquire, and these must be expressed without any personal
  • author of this book, however, intends to hold to the above expressed
• Title: Book: Occult Science (1972): Preface: Fourth Edition
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  • prevent their making comprehensible what is to be expressed.
  • expressions that appear sufficiently adequate for the purpose. Anyone
• Title: Book: Occult Science (1972): Preface: Sixteenth to Twentieth Edition
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  • ordinary consciousness are only suited to express what is perceived by
  • But it is a fact that what expresses itself merely in concepts of
  • impressed upon my books is such that their very study is the beginning
  • in older descriptions of the spiritual in order to be able to express
  • I sought, however, for such a possibility of expression in every case
  • Now it was claimed that in my expressions reminiscences of ancient
  • fixed on the expressions. If I spoke of “lotus flowers” in
  • repeating the teachings of ancient India in which the expression is to
  • the expressions “Angeloi,” “Archangeloi,” and so forth,
• Title: Book: Occult Science (1972): Special Comments
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  • that the filling of the soul with the impressions of the outer world
  • impressions and the state of surrender to one's own bodily nature. In
  • expression of the desire for the enjoyment of one's own bodily nature
  • outer impression, it calls forth in itself the desire for enjoyment of