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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Esoteric Lessons Part II: Kassel, 2-6-10
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    • world lawfulness, is a very significant meditation which some pupils
  • Title: Esoteric Lessons Part II: Koeln, 2-27-10
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    • science, art and various world views offer us in accordance with the
    • world without prejudice, all too often this is only reflected to us
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • that we find in the world, thereby giving rise to one error after
    • enter spiritual worlds unprepared in this wrong way the good Gods
    • spiritual worlds remain closed to us until we've eliminated
  • Title: Esoteric Lessons Part II: Hamburg, 5-16-10
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    • us. Then we're together with a world in us that wasn't
  • Title: Esoteric Lessons Part II: Hamburg, 5-19-10
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    • of the harmony of feelings give us the great world truths in symbols,
    • of all symbols. One can get the whole of world history out of it, and
  • Title: Esoteric Lessons Part II: Hamburg, 5-25-10
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    • In the knowledge of your being is world knowledge that is to become mine.
    • fanatics have succumbed who preach their world view with nice words
    • leading a man into the spiritual world when he goes to sleep, to
    • worlds, then one of the other spirits of light overpowers him and
    • and which contains all the wisdom of the world that will be revealed
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • worlds?
    • prepared his soul for higher worlds, and after he left them, he again
    • soul forces from spiritual worlds.
    • without preparation he doesn't get any forces in the worlds he
    • materialist is, if he goes into spiritual worlds unprepared in the
    • goes into spiritual worlds unconsciously. For instance, if he went to
    • sleep at 11 p.m. unprepared and awakened at 12 in spiritual worlds,
    • artificially induced to let a pupil experience higher worlds
    • initiation had to look for the path through the lower astral world
    • their connection with spiritual worlds and have forgotten how they
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • press into higher worlds. And if we struggle towards it with serious
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • spiritual world, of the world from which strength flows to us through
    • experiences are these faint memories of the world where we were at
    • world. Someone who's given something like this should look upon
    • all deception is: Every path into the spiritual world goes through
    • spiritual world. This is like a feeling that Christ is in one, and
    • world and are imbedded in it.
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • Divine bliss strides on to new world creation.
    • evening with such things. We're polluting divine worlds if we
    • later goes into higher worlds. For instance, he wants to find the
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • Gleams the Godhead of the world
    • rest in the Godhead of the world
    • In the Godhead of the world
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • The spiritual world is for
    • occult experience. After we've seen that the spiritual world is empty for
    • world, and not the ones that give us joy. We must carry them around with us
    • It's world karma that lets us act egoistically World karma is
  • Title: Esoteric Lessons Part II: Kassel, 12-3,4-10
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    • objective in the physical world. Without Ahriman we wouldn't
    • There's no point in the world space where there's no
  • Title: Esoteric Lessons Part II: Kassel, 12-11-10
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    • shown what it had elaborated in the spiritual world until then. His
    • worlds.
    • him. For if he wants to press into spiritual worlds the concepts he
    • it. Here we must let concepts about higher worlds flow into us from
    • the darkness and reveal an entirely new world to us.
    • when the higher parts have taken enough forces out of higher worlds,
    • to the spiritual world come hell or high water.
    • weaklings. We should tell ourselves: And even the world was full of
    • seriously and constantly try to get into spiritual worlds,
    • higher worlds: Per Spiritum Sanctum reviviscimus.
    • hidden thoughts have a destructive effect in spiritual worlds.
    • says that “Spirits must break worlds if your temporal creating
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • disasters occur in the whole world, and not just in man. For instance,
  • Title: Esoteric Lessons Part II: Stuttgart, 12-24,31-10
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    • the outside world. Examples: 1. A gentleman who want to write a big
  • Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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    • worlds to make the damage good again. For what is ruined must be
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • for a connection with the spiritual worlds so that we don't
    • feelings always have a harmful effect on men and world evolution.
    • a harmful effect on world events and therewith on the men themselves.
    • respect to spiritual worlds and their influences. Many pupils listen
    • something in spiritual worlds out of curiosity, and meditate
    • responsibility towards the world and themselves. That's why a
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • the perception of the physical world, and thoughts such as theosophy
    • gives us. Everything in that physical world is maya, including our
    • For everything that's from the physical world was already
    • the world mathematical thoughts are the most sense-free ones; but
    • don't as such belong to the sense world. And imagine two
    • that's not from the physical sense world, something that leads
    • us up into the spiritual world. If a man thinks of a scoundrel or
    • study relations in the outer world, for this leads us away from
  • Title: Esoteric Lessons Part II: Koeln, 1-31-11
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    • imagine things that don't exist in the physical world, but
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • We've often heard that two paths take us into spiritual worlds;
    • through a thorough study of theosophical teachings about world
    • instability. One who has studied world evolution seriously will have
  • Title: Esoteric Lessons Part II: Strassburg, 2-19-11
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    • worlds it'll do this by itself, and so I'll wait. But if
    • to the World Spirit, that we only want to be his instrument, to only
    • of the spiritual world.
  • Title: Esoteric Lessons Part II: Hannover, 3-5-11
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    • world surrounds us like a fog that covers the spiritual for us. It
    • Our desire world consists
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-11
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    • higher worlds, that we've arrived at the place where we originated;
    • taken into the spiritual world should be warm and alive. One who
    • wants to enter this spiritual world must tell himself: Everything
    • they lead us up into the spiritual world, although it may take a long
    • me up into the spiritual world.” They do this if we're
    • devoted to the spiritual world in the right way.
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • between the subsensible and the super-sensible worlds.
    • The whole physical world
    • field or plane with the super-sensible world above and the subsensible
    • world below it. The super-sensible world is one that can be connected
    • the subsensible region was always called the elemental world, the world
    • grasping of the elemental world; one learns how to grasp it.
    • super-sensible world, we're actually taken hold of by higher beings who
    • by beings in the spiritual world, so that we feel: now we're
    • so on. Imaginations lead into the super-sensible world. One sees that
    • distinguish between the elemental world and the super-sensible
    • physical world. Someone who saw a being and its elemental expression
    • the physical world, just as when one sees an object one can
    • see and hear things in the spiritual world that one has never seen or
    • over there will never be able to press into the spiritual world. That's
  • Title: Esoteric Lessons Part II: Prague, 3-29-11
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    • Gleams the Godhead of the world
    • elevation into the spiritual world if we only let the literal meaning of
    • spirit for our meditation and not take one from the outer world for
    • he enters the super-sensible world.
    • defects, that is, if he doesn't enter the spiritual world with
    • things in the super-sensible world wrongly if he saw them through the
    • enter higher worlds, however, we must leave everything that's
    • connected with personality behind in the physical world. We must
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • earth in world evolution. (Verse for Wednesday) Today we'll go
    • such moments comes from the spiritual world. There are ways of telling
    • a light that illumines the objects in the spirit world that approach
    • experience all truths of the spiritual world as fast as possible
    • gossip out in the world He likes to stick his nose into men's
    • spiritual worlds one came from by emptying one's soul and immersing oneself
    • experiences in spiritual worlds during the night.
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • World, 8-20-'11). They don't go into this pentagon but
    • like spirits, as Christ sacrificed himself for world
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • The Godhead of the world;
    • In the Godhead of the world.
    • proceed from our inner moral impulses; the other world and especially
    • Godhead of the world and the way it streams through the world with
    • spirit of the world in which one rests while forgetting oneself,
    • In the Godhead of the world
    • very strong effect. We know that the path to higher worlds first goes
    • we've often heard that the world is maya, that we ourselves are
    • the world in this way, we should then take this saying even more
    • whole world whose surface we think we see — and ourselves
    • true shape of the world then we mustn't look for mirror images
    • reflected in the outer world. Practically everything is the opposite
    • truth in the world, we must ascend from the Spirit of Form to the Spirits
    • and that everything that's spoken in the world is spoken out of
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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    • everything in the outer world is maya and that practically everything
    • of theosophy has grasped the great truths about world and man in such a
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • with all of our might to make a connection with the spiritual world,
    • feelings have a harmful effect on world evolution. The hierarchies who
    • world events. Such dishonesties work on our astral body, then on the
    • and dullness with respect to spiritual worlds. Many pupils listen to an
    • experience something in the spiritual world, and they mediate without
    • world.
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • but the more we learn to look into spiritual worlds, the more we'll see
    • the etheric body expands, one feels carried out to distant world boundaries,
    • and then suddenly, one feels as if one were riveted to this world again,
    • would immediately take us up into the spiritual world before we took
    • respect to the spiritual world. We take over Azael's work when
    • world is only an inverted mirror image of the astral world. A very important
    • meditation to make the words “The world is only maya”
    • with which we can hope to approach the world's Godhead; whereas
    • penetrate the spiritual world.
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • us is just maya. Good Gods created this world of maya for men, as it were,
    • like a flower out of the real world so that man develops through it,
    • kindles his ego on it, and penetrated it to get back to the world of
    • real things once again. A man definitely needs this world of maya in
    • Goethe's saying: for what is this beautiful world, the
    • is a seemingly naïve expression for the fact that the world in
    • only there for us. For in reality, in the world of real things,
    • The world of maya doesn't
    • himself with the world of real things. He can only do this through
    • the meditations from the spiritual worlds that are given by the
    • world of real things. And when the words are translated they're
    • penetrate the world of real things, and depending on what he brings
    • can only tolerate what fits into their world; everything else is
    • don't belong in their world out of it. One of them is Samael,
    • spiritual worlds, whereas we only want to wallow in the enjoyment of
    • worlds, we might get a feeling of being choked or of someone sitting
    • hinders us from entering the spiritual world before we've
    • pay to the surrounding world is of greater importance than most people
    • pressing into spiritual worlds. For we should think of the spiritual
    • such circumstances if we want to press into the world of real things,
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • live in the world of real things and have to be fettered by its
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • we've become aware that the whole world and our physical body
    • must we tread this path, why must we look deep into the world of
    • illusion, why have the Gods placed us in this unreal world? For they
    • good that the world is maya, illusion. If everything was true
    • the seventh day, after the world had been created. Then God
    • behind sensory illusion. And since the world is illusion, it gives us
    • arrive at a knowledge of higher worlds faster than a man in everyday
    • in the Godhead of the world. We should let our own intellect speak ad
  • Title: Esoteric Lessons Part II: Berlin, 1-6-12
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    • the world and even with respect to one's loved ones. This
    • of the world
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • the world's beauty.
    • any experiences in higher worlds.
    • world's portals open through solitude. This is the only thing
    • one's duties in the world; we should let this lonely feeling
    • Gleams the Godhead of the world
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • spiritual world.
    • man first closed himself off from the outer world and now steps out
    • of himself again, he would like to assert himself against the world.
    • progress that he notices how real the thought world is and that it
    • man who has turned all of his interests away from the outer world as
    • world again. Ex Deo nascimur: We're born from God and
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • walk into the nether world, an experience of the four elements,
    • world. To be sure, as an esoteric sees nature's kingdoms around
    • prepare himself for several lives in the outer world, but that if all
    • exercises are designed to bring us into the spiritual world, but
    • world — not corporeally, but psychically all the more. This is
    • what they called going into the nether world. In one's
    • netherworld's flames. This is the so-called going through the
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • the spiritual world that are in accordance with our time. It has
    • happening now in spiritual worlds is shocking in many respects for
    • paradise of spiritual worlds. We must now revoke Lucifer's
    • world's colors and sounds. The capacities of his spiritual part
  • Title: Esoteric Lessons Part II: Stuttgart, 2-23-12
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    • the other world so that spiritual beings can connect themselves with
  • Title: Esoteric Lessons Part II: Stuttgart, 2-12
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    • high beings who each in their own way work at world becoming and at
    • world. Later on, a man is able to distinguish between real beings and
    • heart whether what's seen comes from higher worlds or from
    • world from which he's just returned. After awhile, he sees
  • Title: Esoteric Lessons Part II: Mannheim, 3-10-12
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    • a warm, vital feeling of being taken into higher worlds, as an
    • admitted to the spiritual world must be warm and vital.
    • danger that by trying to enter the spiritual world one will also
    • become egotistical in the physical world. That's why moral and
    • strong that they lead us into the spiritual world — though it may
    • this — if we're just devoted to the spiritual world in the
    • Thoughts that storm in on us are the spiritual world's beings
  • Title: Esoteric Lessons Part II: Frankfurt, 3-10-12
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    • we gradually work our way up into the spiritual world. The way we do
    • higher worlds and beings.
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
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    • want to draw out to them and we get into an illusory world instead of
    • Spiritual beings take hold of us and use us to work in the world,
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • thing. The normal thing is that the esoteric's world of
    • world; after the esoteric feels in harmony with the spiritual world's
    • keep us from getting into the spiritual world for our own sakes.
    • world.
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • astral world and not in the physical one, and that only someone
    • world before the Mystery of Golgotha, that is, when he had gone
  • Title: Esoteric Lessons Part II: Koeln, 5-9-12
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    • Attain Knowledge of Higher Worlds? and in other books. But we
    • the light of the world,” and a particularly effective
    • heathens, who is alive in the faith of the world; he is raised to the
  • Title: Esoteric Lessons Part II: Norrkoeping, 5-30-12
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    • in the spiritual world it feels united with those who were striving
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • that an esoteric turned, with these he turned to spiritual worlds.
    • greatest things in the physical realm felt that the spiritual world
    • longer take in that we can live in the spiritual world. And you who
    • life we try to look into the worlds from which esoteric
    • life and of forces that flow through the world and that should also
    • through spiritual worlds; it's supposed to radiate in us like
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • took it down into the physical world to make men glad. Such feelings
    • spiritual world? On the right path one gets ever more humble and
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • found anywhere. When higher worlds open up to a man, he
    • shouldn't close himself off from the outer world. He should
    • the world indifferently, for he would leave a joyless world behind
    • outer world's business. There, one must appeal to reason, so
    • Krishnamurti's) book to the world and say that it's
    • esoterics from other schools object that they enter other worlds too,
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • than take in teachings about the world evolution and elaborate them,
    • to turn away from everything that the outer world can tell him and to
    • it was salutary for the world. The main thing in occult striving is
    • certain times nodal points form in spiritual worlds, when forces work
    • into the worlds that lie directly above us. Such a time is here now.
    • worlds — only Christ can do this because he went through the
    • world. If one says that an Essene works with spiritual worlds one
    • must answer that he works with them in the physical world in the way
    • other viewpoints in spiritual worlds.
    • spiritual world is surrounded by sheaths that we create ourselves and
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • spiritual world. The attitude of soul with which a pupil receives
    • an experience presents itself from the spiritual world he should
    • along with what flowed down from spiritual worlds. We can work on
    • spiritual worlds — this will open them for us and let us get into
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • world, although an esoteric training tends to make one lose interest
    • not indifferent whether this playing in of the spiritual world
    • spiritual world. Through esoteric training our thinking becomes
    • yet time and space are maya in the spiritual world. An esoteric pupil
    • to mingle when one goes into higher worlds, and yet they're
    • spiritual worlds, fear must be transformed into reverence;
    • we're a piece of the unity of spiritual worlds. One also sees
    • enjoy the tremendous bliss of working creatively in the world.
    • immaterial for world evolution who make the progress, but for us the
    • spiritual world is conscience. This keeps us from doing things that
    • spiritual worlds. Conscience changes through our meditations. The
    • truths from the spiritual world. We must learn to lead a double life,
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • gotten further in his experience of the spiritual world. But this may
    • that was expressed exoterically in the words: In your thinking, world
    • world thoughts through their thinking — that also my ego-feeling
    • the outer world thinks it's all right to think anything, but
    • your will world beings are working. This can be transformed in him
    • that's connected with the third mantra: In your feeling world,
    • me — and namely one feels that just as world thoughts think
    • the thoughts of our ego, so world forces weave our higher I.
    • world.
    • it is. Theosophy is the world thoughts that thought me as an
  • Title: Esoteric Lessons Part II: Hannover, 11-19-12
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    • worlds, but most people anticipate something different from what
    • worlds. Practice this with patience and perseverance. One must remain
    • eternities. It thinks me — the great world thinking, thinks me.
    • exist between the divine spiritual world and us, and of how our
    • same way as the first one: It works me; exoterically expressed: World
    • weaving of the divine hierarchies of higher worlds on our soul body.
    • this sentence is: World forces weave in your feeling.
    • instance, in the exercise: I rest in the Godhead of the world
    • into the higher I. It dies into the world ego: I C M.
    • spiritual worlds. We can't preserve our physical body overnight
    • physical body from the spiritual worlds from which we arose;
    • incarnations. We've surrounded ourselves with a world of
    • we get into the spiritual world through death's portal,
    • spiritual worlds that we can already find in physical life through
    • towards us out of spiritual worlds into our intellect and our
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • in our third mystery drama in the words: In your thinking world
    • clear to ourselves that forces stream into us out of the whole world
  • Title: Esoteric Lessons Part II: Bern, 12-16-12
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    • outer world. Say that we have an event in our life. This event
    • There would be no consciousness in this world without the etheric and
    • behind him, something will meet him in the spiritual world. What met him
    • power of the Son, whom we can meet in the spiritual world after
    • is that we go over into spiritual worlds, that we wake up through the
  • Title: Esoteric Lessons Part II: Zuerich, 12-17-12
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    • then wait to see whether something flows in from the spiritual world,
    • angels rush through the world as his messengers.
    • experience is the first step into the spiritual world, and one should
    • weaves through the world and to which we owe our existence. Then one
    • world, so that we're not asleep there.
    • have a luminous moment in the spiritual world we see our body down
    • world, then we express this in the words:
    • the spiritual world:
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • other one that goes through the world and that's promoted by Ms.
    • who wants to enter spiritual worlds must practice strict
    • that no Essene should speak about worldly things before the sun
    • the events in the spiritual world from which we emerge in the morn,
    • and lives in a purely spiritual world. Let's take a look at the
    • in. An ordinary man has no consciousness in the spiritual world at
    • spiritual world, to develop consciousness in the physical world. For
    • consciousness in the spiritual world. But this gift of the Gods had
    • a beggar in the upper world than a king in the realm of the shades.
    • spiritual world after death. This substance flowed out of the Mystery
    • world after death through an immersion in this Christ substance.
    • spiritual world we should remind ourselves of this and permeate
    • Christ impulse can keep us conscious in the spiritual world after
    • nothing in the physical world that's great and holy enough to enable
    • Jesus, so one shouldn't use anything that belongs to the world, not
    • himself as an individual being in the spiritual world and finds
    • the physical world. The only thing that can help us to find our being
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • far into high spiritual worlds. Moderns don't need anything more to
    • get into very high spiritual worlds. We must live entirely in
    • life takes place in the world of cognition. We know something
    • another world where we have our ideas, thoughts and concepts before
    • we're in a world of experience. We shouldn't immediately make
    • ideas about what approaches us in this world. We should just open
    • Further on we arrive at the world of bliss or shapes. But only one
    • who has prepared himself for this world experiences it as a world of
    • correct experience of this world of shapes if one goes through a
    • an experience of this world of shapes before we're mature? They gave
    • world. The beauty that we feel in a work of art, in a Raphael, in a
    • protect us from entering the world of shapes, of bliss too soon. In
  • Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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    • in the world order and in men, and S spoken long expresses the wavy
    • Atlanteans still entered the spiritual worlds with full
    • we can again get to the point where we press into spiritual worlds
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • that the outer world's attractions and stimulations drive us to our
    • world. But Ahriman's influence has also worked into this, and
    • man a mighty push forwards into the spiritual world all by itself
    • Gods built up during long world periods, o is a wanting to embrace, a
  • Title: Esoteric Lessons Part III: The Hague, 3-21-'13, Good Friday
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    • worlds. One who does his exercises regularly with patience and
    • worlds. Much also depends on the mood or attitude of our soul; we
    • worlds we find that we lift ourselves above them and can approach the
    • beings and spiritual worlds. Just as an Essene saw the day-star
    • super-sensible world and gets us into a blissfulness that's so
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • in the spiritual world at all.
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • worlds body-free and learn to know and see things there. It's not
    • just a matter of getting into higher worlds but of how we do this
    • — the attitude with which we enter higher worlds must be a good
    • spiritual, divine worlds.
    • does a modern materialist who divides the world into
    • wrest the morality that's placed in nature by divine, world wisdom
    • heightened morality without which one shouldn't enter higher worlds,
    • knowledge of higher worlds, but all the more as a seducer who shows
    • of bringing the moral element back to the spiritual world, that
  • Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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    • outer happenings as only letters or signs of a world word. For
    • that things and events are necessary to form world words.
    • find that he passed by many things in the world with great
    • also often tend to turn away from the outer world. But a loving
    • esoteric must learn and that the Gods have written into world
    • ideas arise in us: You marvellous world body, it was through you,
    • these sublime world beings who let their grace stream down on us. And
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • surrounding world through the air that we inhale, so we spirits with
    • souls are embedded in the spiritual world around us. On waking
    • breath and we exhale it back to the spiritual world again on
  • Title: Esoteric Lessons Part III: Stockholm, 6-8-'13
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    • also comes from the outer world. This is a non-recognition of
    • from the outer world at all but are given to us directly from
    • the spiritual world. When men hear that they say: No, I don't want
    • world before their birth. Or a mother gets a child whom she raises
    • with love in accordance with the wise arrangement of the world order.
    • an area where the wise world direction has proceeded in an especially
    • karmically connected with her into the world, and so on.
    • I'll be victorious in the world yet. And then he attacks the man with
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • that rightly exist for this world — with us into the spiritual
    • know that philosophy tries to give men views about the world and
    • monadological-spiritual world view, and Haeckel's materialism is an
    • unity. Spinoza's philosophy belongs here and Hegel's world view
    • are only valid on the physical plane and in the elemental world
    • to some extent, but are of no importance for the spiritual world.
    • his relation to his physical being. Here in the physical world one
    • on our physical body in the elemental world as a multiplicity
    • beings approach it in the spiritual world it immediately knows
    • spiritual worlds. One must not take concepts that are valid in
    • of ahrimanic and luciferic beings is necessary for the world order as
    • self-assurance in the spiritual world if he can keep a balance
    • the way into the spiritual world. Now if someone wanted to say I
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • visions, dreams and world view are permeated with Ahriman and
    • worlds before the soul is sufficiently strengthened. Quiet and
    • spiritual world and visions and figures come from all sides and
    • I am the light of the world. He who follows me will not walk in darkness
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • cabbage leaf is the world and the leaf's edges are like high
    • two months. The world view of such a man must be quite different,
    • lawfulness's of world existence. The good Gods were
    • one, for this alone fitted in the world existence that the Gods
    • being and the whole world is arranged the way it is because he's
    • pictures like the ones that're contained in the great world plan. And
    • world existence. He feels something like a burning sensation
    • far into the world when he's supposed to imagine a man who gets to be
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • want is to find entry to the spiritual world. We all have at least an
    • live in the effects of the sense world. But they're not satisfied
    • the elemental world and archangels in the astral world. Thus Lucifer
    • belongs to the spiritual world. That's why he foists the lie on
    • spiritual world Goethe is quite right when he lets Mephisto say:
    • Ahriman can't get at us. One shouldn't be an ascetic who flees the world
  • Title: Esoteric Lessons Part III: Bergen, 10-11-'13
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    • hinders us from getting into the spiritual world. This will hinder us
  • Title: Esoteric Lessons Part III: Copenhagen, 10-15-'13
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    • press into the spiritual world through our exercises, but we can't do
    • ascends into the spiritual world. Some people can't even stand
    • the outer sign for the ego in the physical world, that is, they faint
    • the forces that enable us to stand the spiritual world are limited.
    • we meet when we want to get into the spiritual world via meditation,
    • spiritual world. Visions and voices are around us like the shell
    • we find in our exercises are things of the physical world, which a
    • pure spiritual world. Then the sense world disappears for us, and a
    • spiritual world opens up before us that has nothing in common
    • with the physical world. An ordinary man is like the chick that would
    • consider its shell to be the real world. If the chick could see it
    • would see the egg's contents as if it were the whole world. Likewise
    • world spreads out in its place.
    • get into a new world, just as a chick has a new world before it when
    • to bring something with us into the spiritual world we must bring
    • what penetrates the shell from the outer spiritual world and that's
  • Title: Esoteric Lessons Part III: Nuernberg, 11-9-'13
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    • takes away the sin of the world.
  • Title: Esoteric Lessons Part III: Nuernberg, 11-10-'13
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    • yet. We are like children in our relation to the spiritual world. If
    • applies to men who are looking for super-sensible worlds. If the means
    • consciously enter the spiritual worlds in this life yet. We should
    • the shell that was its world. Everything that the chick experienced
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • spiritual worlds again.
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • that an esoteric still hasn't arrived at vision in higher worlds even
    • that's why we still can't look into the spiritual world. Our
    • make rapid progress in our knowledge of higher worlds, we would then
    • in the spiritual world, for thereby we would only see our own wishes,
    • away from this world of Lucifer and Ahriman. If we think that we've
    • Lucifer bring us in contact with the world's things around us that
    • weaving light rays over the world's things, and our eyes become aware
    • us from looking into the spiritual world. For the moment has come
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • for us to press into spiritual worlds. But when we get up there we
    • simple. World evolution is very complicated and hides riddles in
    • world. The example of otitis media can teach us this. What is
    • experienced there in the etheric body arose like a world out of a
    • for the material world can also come from higher worlds. A thing that's
  • Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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    • world. Our soul becomes prepared to receive divine existence
    • worlds. If we focus on this cold we feel our own warmth like a sphere
    • can arrive at a soul life that's not intentional, at a spiritual world
    • like this then the world forces, the forces of the seven red heavenly
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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    • the outer world and it's imprinted by everything that goes on in the
    • outer world, often without the man's knowledge. One learns to
    • oneself in an etheric world. Every time I grab something or bump into
    • it this is really an attack on the outer world. A non-esoteric has no
    • world. His organs get finer and he gets the feeling that spaces
    • etheric world by stretching out, withdrawing, pushing, striding
    • initiative will who can't make room for himself in the etheric world
    • Only then do we feel the outer astral world bumping into our
    • inner astral world. Just as we bump into the etheric
    • world by reaching into it by ourselves in our will, so we feel
    • the outer astral world by remaining quiet in ourselves, by
    • from outside with equanimity. Then he won't attack the outer world,
    • in it. That's why we must pour it out into the world. I become
    • substance of all things that originate in the divine world.
    • the spiritual world.
    • world through these five stages. Through continual repetition of
    • way into spiritual worlds through them. You'll find references to
    • the physical world, as soon as he approaches spiritual worlds.
    • world. And an esoteric must especially be patient. Many people think
    • into the spiritual world, that all portals to it will be open
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  • Title: Esoteric Lessons Part III: Bremen, 1-11-'14
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    • world ether. And one becomes aware that what one has in
    • ashamed with respect to this moral world warmth. A man doesn't like
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • ideas about the spiritual world and also Imaginations very
    • difficult for men to ascend into spiritual worlds. Their worries are
    • things in the spiritual world, and when they speak about this we
    • for the feeling type to get into the spiritual world. When they stand
    • devils. They would like to enter the spiritual world, but they
  • Title: Esoteric Lessons Part III: Hannover, 2-7-'14
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    • comes from the spiritual world. This is very intimate and subtle. One
    • spiritual world can flow into the meditator. Or else during the day
    • one knows that something from the spiritual world was just
    • and aggravation arise in us, then nothing from the spiritual world
    • work. Inner, real warmth then comes from the spiritual world and not
    • we're in our body and the whole world is around us, but we feel that
    • poured into spiritual worlds. One feels and knows that one is
    • in the spiritual world.
    • exercise we pour ourselves into the spiritual world, into the Christ.
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • spiritual world. We must learn to rethink, as it were,
    • in reality only the spiritual world exists. A naive man says that
    • existence in the physical world, because it rests in the
    • spiritual world; but one only sees the spirit when one doesn't see
    • perceive the world's things, nothing but a hole. When we
    • stretch out an arm we push it through the spiritual world, but we
    • we only see the contours of the spiritual world that these objects
    • into the spiritual world when we've gotten to the point where we've
    • world we must transform our whole thinking through esoteric
    • of the spiritual world correctly. Because it's an entirely new world
    • for us, but a world that's more real than the one we've known
    • so far. We enter a world that has real things and beings in it,
    • and we connect ourselves with it, we grow into this world. As
    • the beings and things of this world move into us we lose our head
    • Then we become aware of the elemental world. As our soul life
    • world appear before our soul's eye in ever clearer Imaginations and
    • of good, true and beautiful things in the elemental world. That's the
    • happened in the world order also, that's the way the earth's mineral
    • develop ourselves into an organ of the spiritual world, just as we've
    • Higher Worlds? to really free ourselves from the physical body
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  • Title: Esoteric Lessons Part III: Berlin, 3-27-'14
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    • spirit. Our thoughts touch each other in the etheric world. Our ego
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • spiritual world. Many make it difficult for themselves to
    • spirit land is like a second physical world, only finer and more
    • rightly can understand how the spiritual world is experienced when
    • materialist who denies the existence of the spiritual world
    • materialist would either have to accept the spiritual world or
    • might even be good. So we're always in the super-sensible world with
    • he experiences himself in the world from which thinking
    • projects into the sense world as thought. All of this can be
    • the existence of the super-sensible world. That's not true. Everyone
    • experiencing thinking and the super-sensible world to a knowing
    • first sign of an awakening in the spiritual world is a feeling of
    • world I'm here, the object is over there and it makes an impression
    • spiritual world the condition of being closed off in oneself
    • physical world we experience everything inside our skin, as for
    • instance the prick of a needle. Not so in the spiritual world. There
    • spiritual contact with him. One's relation to the sense world also
    • ordinarily experience the physical world is conditioned by the fact
    • But no impression is made if one confronts the sense world with
    • physical world. Like these pearls in water, all atoms are holes or
    • empty bubbles in the spiritual world. All physical things are
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  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • that can help you to get into the spiritual world. Let's recall what
    • the astral body and ego are outside in the spiritual world. Why is it
    • that a man doesn't experience the world he's in during sleep
    • consciously like he experiences the physical world in day
    • world, so that he doesn't perceive the latter at all. The astral
    • from consciously experiencing spiritual worlds during sleep. If he
    • ego lives. Things are different in the spiritual world; we shouldn't
    • physical plane. Here in the physical world we see single things
    • spiritual world are mobile pictures which we recognize to be
    • world warmth arises from the relation between two beings, rather than
    • worlds from us. Waking up means that we shoo away these
    • in day consciousness Ahriman sees to it that the spiritual world is
    • covered for us. He paints the picture of the sense world, and as we
    • the spiritual world.
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • consciousness. One part of this world of which we can otherwise
    • about that other world. But we're really always dreaming. This
    • living, weaving dream world is always around us and we're in it
    • that has its origin in the spiritual world. A man who's immersed in
    • the spiritual world that's filled with wood. It's only in our
    • completely aware of the nothingness of the surrounding world,
    • the spiritual world. Three meditation verses were given to us
    • attain this: it's the taking of a position towards the new, outer world.)
    • feels the spiritual world as a reality.
    • that's inspired out of the spiritual world is revealed in numbers. The
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • are suited to bring us into the spiritual world. We're also in the
    • spiritual world at night, but not consciously. Why not? Because we
    • be small in the physical world and be big in the spiritual world and
    • the spiritual world, and it was supposed to be the Elohim's
    • place a counterweight on the other scale pan of the cosmic world
    • our heart. It sounds as if there was only one heart in the world, and
    • attain this: it's the taking of a position towards the new, outer world.)
  • Title: Esoteric Lessons Part III: Norrkoeping, 7-14-'14
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    • separates us from the spiritual world is completely pulled away
    • leads men into spiritual worlds properly if one leads them past
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • downwards. We connect ourselves with the three worlds properly by
    • senses into a very dark world-space, then our souls shine. If we
    • astral world behind and we resound in the spiritual world in a full
    • and unhindered tone towards all sides. In the physical world we're
    • world we can't pretend to be something we're not, we sound as we are.
    • The spiritual world resounds in spheres.
    • has a name in the spiritual world that will be disclosed to us in the
    • course of developments; it's not our earthly name. The spiritual world
    • The world
    • illumines me. — I illumine the world. — I am.
    • the soul world and in devachan. The more thoughts of eternity we've
    • taken in here the more effectively we can work. The two worlds have a
    • in the shaping of these two worlds.
  • Title: Esoteric Lesson: Berlin, 1903 or 1904
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    • spiritual worlds; that's where one must find them and grasp them in
    • intellect that enables us to grasp the laws of the sense world is
    • grasp the laws of spiritual worlds. How did our physical organs
    • that did not permit a penetration of the sense world at first and only
    • impressions indirectly. The surrounding world spoke to him through
    • pictures, through the astral world's form of expression. Living,
    • world, man's astral body received impressions from the surroundings
    • Only at night when he dived down into the rhythmic spiritual world
    • in the deepest secrecy and seclusion. No breath of the outer world was
    • world, the delicate seeds were cultivated away from blinding daylight.
    • the world in such mighty waves before. The sacrifice of the I had
  • Title: Esoteric Lesson: Berlin, December 1904
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    • spiritual worlds; that's where one must find them and grasp them in
    • intellect that enables us to grasp the laws of the sense world is
    • grasp the laws of spiritual worlds. How did our physical organs
    • that did not permit a penetration of the sense world at first and only
    • impressions indirectly. The surrounding world spoke to him through
    • pictures, through the astral world's form of expression. Living,
    • world, man's astral body received impressions from the surroundings
    • Only at night when he dived down into the rhythmic spiritual world
    • in the deepest secrecy and seclusion. No breath of the outer world was
    • world, the delicate seeds were cultivated away from blinding daylight.
    • the world in such mighty waves before. The sacrifice of the I had
  • Title: Esoteric Lesson: Hamburg, 3-3-1906
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    • world occurs through the creation of better outer conditions.
  • Title: Esoteric Lesson: Berlin, 4-18-1906
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    • world. Everything is divine. Even a grain of sand is something that
    • an instrument through which man's soul looks out into the world. The
    • looks out into the world, so organs will also gradually develop in the
    • In animals it lives in the astral world. For instance all dogs have an
    • ego in the astral world. In dogs a red stream from the astral plane
    • connection with the divine self in the world through the pineal gland.
  • Title: Esoteric Lesson: Berlin, 5-6-1906
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    • perceive the world objectively on old Moon, but now that the
    • world that became visible for physical eyes. This is what the biblical
    • Plants not only live from the mineral world, but also from the light
    • reflects. He develops kundalini light and radiates it into the world,
    • organism. He knows the rest of the world better than he knows himself.
    • world through the rhythmicized, spirit-filled breath. The spiritual
  • Title: Esoteric Lesson: Muenchen, 11-1-1906
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    • needs world helpers and all the strength that he can only gain through
  • Title: Esoteric Lesson: Koeln, 12-1-1906
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    • We're always surrounded by five ether streams in the world around us
  • Title: Esoteric Lesson: Berlin, 12-18-1906
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    • things make an imprint on the physical world also. So we'll look at
    • the things in the physical world that correspond to these high forces.
    • so selfless that he lets his being resound through the world. The
    • At the beginning of the world the first Logos began to let his being
    • stream out; a fragrance filled world space. Let the world aroma be the
    • aroma of the world. Then the second Logos began to stream out and he
    • wove pictures and forms into the world aroma. The world began to take
    • the developing world. World aroma flowed in space, wonderful forms lit
    • fragrant world.
    • Thus we can look upon the whole world around us as an outflow of the
    • world chain, they came over to us from previous world evolutions. The
    • founders of religion into the world. When the light of the second
    • participate in the essence of these very sacred world forces. A human
    • soul only has value for world evolution to the extent that it
    • the pictures of the outer world he receives via his eyes outside again
  • Title: Esoteric Lesson: Stuttgart, 1-20-1907
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    • experience and the real experience in the outer world. The relation
  • Title: Esoteric Lesson: Berlin, 1-29-1907
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    • world. These streams can't flow into us when we're thinking about
    • lead us into the spiritual world. They have the strength to open up
    • the spiritual world sounds into us. Since so much depends on the sound
    • the German language were brought down from the spiritual world
    • perception on the physical plane but not in the astral world. But the
    • senses are also present in the astral world. That's why in meditation
    • portals to the spiritual world. The exercises get ever simpler the
  • Title: Esoteric Lesson: Hamburg, 2-11-1907
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    • preparatory understanding is necessary to look into the world of the
    • star and then a zodiac. Beings who went through worlds before the
    • The creative word is the third Logos of the Trinity. He's the world
    • sound that resounds through the world. A higher, more sublime power is
    • light. The creative light is creative for our world as the second
    • Logos. The world aroma goes through the cosmos as the highest
    • revelation; it's a higher principle of creation than world sound and
    • world light. World sound is the third Logos, world light is the second
    • that indicates that he's the destructive being of the world. In
  • Title: Esoteric Lesson: Kassel, 6-27-1907
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    • world and feels restored. He will feel quiet. Then the first
    • higher is gained. In higher worlds everything runs from end to
  • Title: Esoteric Lesson: Stuttgart, 9-15-1907
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    • world, the world of the senses. It gives men certainty, since it
    • the physical world's barriers had fallen so that a man really floats
    • world will get ever bigger. There it's a matter of standing fast and
  • Title: Esoteric Lesson: Berlin, 11-1-1907
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    • If you concretize will to beings you'll create in world existence.
    • himself into the future condition of the earth and work with the world
    • co-creative in world existence. If all men didn't want our earth to
  • Title: Esoteric Lesson: Basel, 11-23-1907
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    • The world aroma that goes through the whole universe is the Father's
    • The world of light; that's the Son, the force of life.
    • World sound, the sound that reverberates and weaves through the world,
    • The East Indian path soon goes up into the astral world. A pupil is
    • contradictory precepts in the astral world.
    • There's only an inner orienting in the astral world, for instance the
    • experience leads into the astral world. The experience of odor as
    • world aroma leads to the Father. Imagination is the separation of
  • Title: Esoteric Lesson: Muenchen, 12-5-1907
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    • Our whole civilization has its origin in the spiritual world. That's
    • occult life took place very quietly and hidden from the outer world
    • now be carried into the world in a freer way, even though only for a
    • creation and it has a purpose in the whole world. But the time has now
    • powers of the world stream into you. The world is always flowed
    • Meditation words were born from the laws of the spiritual world and
    • Gleams the Godhead of the world.
    • I rest in the Godhead of the world,
    • In the Godhead of the world
    • the soul is led (i) ever deeper into the center of the world.
    • world through the power of the spirit.
  • Title: Esoteric Lesson: Berlin, 2-12-1908
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    • Sees how his world becomes built up.
    • Who's like nothing in the world.
  • Title: Esoteric Lesson: Berlin, 2-26-1908
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    • that it's born out of higher worlds works on the restoration of the
    • present world in them as thoughts before they created it. The very
    • world was built according to thoughts.
    • becomes aware of spiritual worlds, where thoughts become impressed in
  • Title: Esoteric Lesson: Berlin, 3-14-1908
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    • world tone. These forms are female. The whole Moon represents the
  • Title: Esoteric Lesson: Munich, 3-17-1908
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    • of his own free will. The spiritual world only discloses itself to an
    • great world laws concerning human and world evolutions. A man must
    • that he can enter the spiritual world as a free, self-conscious being,
  • Title: Esoteric Lesson: Berlin, 4-12-1908
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    • Consciousness must not be withdrawn from the outer world entirely, for
  • Title: Esoteric Lesson: Berlin, 5-15-1908
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    • Man gains interest in the physical world through perception or
    • world. One can grow out of this by seeing the spiritual behind things
    • in the sense world. In an earlier stage of consciousness men had
    • of the physical world into man's organism has a poisonous, destructive
    • world and stream them into the physical and etheric bodies. They
    • it. The first thing a man sees when the spiritual world opens before
    • night through true pictures out of the spiritual world. They stream
    • from the spiritual world stream in at night that eliminate tiredness
    • previously. But if he connects himself with the physical world he goes
    • streams something from within out into the world. One rightly says
  • Title: Esoteric Lesson: Hamburg, 5-22-1908
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    • influences, not by fleeing the world, but by making the true man, the
    • from the outer world into this sheath ego; they tear and pull us back
  • Title: Esoteric Lesson: Hamburg, 5-24-1908
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    • when the I that had been in the spiritual world sank into man and
    • deeds to the outer world with inner equanimity and in accordance with
    • storm in on us from the outer world we can then make right judgments
    • about the outer world and we gather wisdom from it. It reveals its
  • Title: Esoteric Lesson: Hamburg, 5-31-1908
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    • force that streams into us from the spiritual world and then streams
  • Title: Esoteric Lesson: Berlin, 6-5-1908
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    • one uses for development for doing good deeds in the world. But
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • higher worlds. For many pupils already have spiritual organs developed
    • into us, enlightenment from higher worlds will come to us.
    • all of this one will someday lose consciousness of the outer world and
  • Title: Esoteric Lesson: Stuttgart, 8-5-1908
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    • world and who stream in and out of him continually. When we look at a
    • world ash Yggdrasil is also a depiction of this tree.
  • Title: Esoteric Lesson: Stuttgart, 8-13-1908
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    • Although one can't eat one's way into the spiritual world, eating the
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • worlds flow into evolution to promote it. We intervene in the Gods'
    • world order through this independent formation of astral organs, we
    • The divine world order sees to it that these needles don't go deeper
  • Title: Esoteric Lesson: Berlin, 11-11-1908
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    • calm. The astral body's content is a zero for the spiritual world and
    • completely from the outer world at certain times. If a pupil finds
    • with them. It wouldn't help to eliminate the world's noise, for the
  • Title: Esoteric Lesson: Berlin, 11-17-1908
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    • — it goes back into the cosmos and is of use to the whole world.
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • millennia; it's the path into super-sensible worlds. Each one gives us
    • gleams the Godhead of the world
    • world at these moments and devote ourselves as much as possible to
    • that they are a world in which we suddenly find ourselves and that's
    • quite different from the outer world. We find that we're on the other
    • spiritual world to which we mostly belong isn't anything simple.
    • to him that the world that he sees is an illusion that he's creating
    • side and doesn't want him to ascend into spiritual worlds but tries to
    • hold him back in the sense world forcibly. And this temptation is a
  • Title: Esoteric Lesson: Kassel, 2-26-1909
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    • physical world. Etheric and astral bodies also have skins. When a man
    • spiritual worlds where the astral body is renewed by spiritual beings
    • spiritual worlds during meditation in such a way that hindering
    • press into spiritual worlds and the rose cross makes us firmer in
  • Title: Esoteric Lesson: Berlin, 3-3-1909
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    • should be kindled inwardly. There are facts about the spiritual world.
  • Title: Esoteric Lesson: Muenchen, 3-8-1909
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    • come from a sub-physical world.
  • Title: Esoteric Lesson: Berlin, 5-5-1909
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    • body to imprint experiences from spiritual worlds into it. From
    • Whenever men shirk their duty the spiritual world is obliged to do
    • to know spiritual worlds that surround us, and namely through our
  • Title: Esoteric Lesson: Muenchen, 8-27-1909
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    • worlds when an especially high one unfolds his activity on the
    • to free himself from all worldly influences that drag one down,
    • geniuses of will that clarifies the goal of man and world evolution.
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • must realize that we can't be selfless. It's a world karma that lets
    • us act egoistically. But world karma is God. Everything that God is
    • outer world. The pupil gets to know this as a force only; he learns
    • how what develops in his destiny in the outer world must be brought
    • concentration. He learns to see the light world of spiritual beings
    • and spiritual world This drawing and occult script has a
    • into the spiritual world. A pupil should mainly have a feeling of
    • thankfulness for what is given to him from higher worlds in this
    • from the outer world into the sanctuary of our mediation and
    • world's effects into us in contemplation, closed off from all outer
  • Title: Esoteric Lesson: Berlin, 10-26-1909
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    • leaves his lower self that connects him with the outer world alone
    • feelings for the world and life. In observing himself, a pupil must
    • higher self, Lohengrin, must withdraw to higher worlds, can't unite
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • which we'll perceive the surrounding spiritual world. The impressions
    • spiritual world won't reveal itself to us in its true form, but all
    • will be a ruinous price. It's a good deed that the world into which we
    • glance into the world of archangels would destroy us, since we're not
    • in the physical sense world. Thereby the spirit behind matter
    • etheric body back in spiritual worlds. And this part of the etheric
    • streams through the world. Man has no individual language either, for
    • whole outer world disappears for us, we'll then get the feeling that
    • that radiates into higher world; and our higher self comes to meet
  • Title: Esoteric Lesson: No date or place given (1909)
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    • deeds, he lets the things of the physical world pass by him like a



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