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• Title: Lecture: On the Reality of Higher Worlds
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  • to say something about anthroposophical Spiritual Science. [This
  • human heart can conjecture about what lies on yonder side of the
  • unfolds the activity of thinking. He thinks about something or other;
  • research says about the reality of higher worlds is merely the result
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • I hope that this course of lectures, which I am about to
  • as we are not now speaking about the path of knowledge — what
  • so — a détour or roundabout way, so that, after this sanctuary
  • must appear very unreasonable to our age, to be told about beings,
  • now are. But they were not human in the sense that they went about on
  • strange what we are about to say may sound, it will be made quite
  • do nothing beyond moving freely about here and there in his astral
  • of the Folk-spirits, is brought about by Beings who are between men
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • exhaust what he knows about this particular country. When we speak of
  • brought about from outside, in a certain sense. Every one of these
  • he work into the human beings who move about upon this ground and
  • Beings, the law which brings it about that at every stage certain
  • The first and chief thing brought about by this contact
  • that which could not come about without the whole structure and form
  • bring about, because they with their great forces and powers remained
  • constellation has to come about. Only remember that on one occasion,
  • it to man himself to observe what is brought about in the physical,
  • definite form of ideas. Hence it comes about that man is not only
  • which was brought about from within by an abnormal Spirit of
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • brought about by the external world, all colors, sounds, in fact all
  • think about that which comes to us from the outer world by means of
  • something foreign to him, as something about which he has the feeling
  • several souls, and by means of this agency is brought about what a
  • growth within him to lie fallow, if he did not trouble about them.
  • people of his own particular nation is brought about through the
  • be brought about by the transition of this people from youth to old
  • say about them. These normal Spirits of Form are Beings four stages
  • as well as in my writings about the
  • about by the normal Spirits of Form. But that which plays a part over
  • brought about by the abnormal Spirits of Form, who have denied
  • what they wish to bring about with the human races, and how through
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • and being come about. We know from the study of Akashic Records and
  • about which makes man's present organization possible. We have
  • about in the life of present-day man at a certain age; it can only
  • If you remember what has been said about the education
  • which only comes in about his twentieth year, have no direct interest
  • nature, one might say, somewhere about the twentieth year of life: so
  • which he is to be found somewhere about his twentieth year. All that
  • after this consciousness as a Moon-being, at about his
  • have acquired in his twentieth year or thereabouts. These, therefore,
  • evolution would have only been bestowed at about his twentieth year.
  • receive about his twentieth year. All this has very significant
  • world is concerned, in the condition which is his at about his
  • world already from birth on, up to the twentieth year, i.e., by about
  • are in about our twentieth year. Man must pay for this by passing the
  • of the normal Spirits of Form came about, so that the place in which
  • our earth and that which is brought about by the forces which are not
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • about the character of this or that people, and however our feelings
  • into space in every direction. Certainly a man could not walk about
  • Thus we gaze upon that which is brought about in our
  • bring about what we call our human history, the evolution of
  • existence and to disappear again, in order to bring about the
  • Earth-planet the mission of bringing about the perfect equilibrium of
  • order that he may bring about this balance between thought, feeling,
  • Man is called upon first of all to bring about an equilibrium between
  • earth, namely, to bring about from within, first of all through his
  • equilibrium comes about between the three forces which in earlier
  • about this in the next few days. For the moment just take it as an
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • work that finally a state of equilibrium comes about. Hence you will
  • Form, which brings about in our life on earth that there should be
  • would actually be brought about. Thus if all these seven Spirits of
  • not otherwise have been able to bring about the equilibrium requisite
  • be brought about that Jehovah split off towards Moon); then we must
  • for a certain point. But what I have said about the different parts
  • about which led to the corresponding distribution of the races. In
  • so that his racial character may come about, cannot at first work
  • transformation there brought about, certainly expresses itself more
  • brings about a modification of humanity and produces the basic
  • to bring about the special modification of this people.
  • modifications can come about, and that in the formation of the
  • but in a roundabout way through all the other systems. Therefore in
  • Spirits brought about in the East, through which were developed all
  • letters — hop about on the paper and who do not speak the
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • and teachings about the gods appear, but also in the philosophies, in
  • about the Spirits of the Age, were completely devoted to the impulses
  • seventeenth century (beginning from about the twelfth century), was
  • a Spirit of Form. Thus it comes about that our fifth post-Atlantean
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • These five ages of civilization were brought about by the migrations
  • clairvoyance. This was brought about by the action of the forces into
  • Records. These peoples of the West had raised themselves about one
  • experienced Odin in his activity at a time when he still went about
  • the wonderful stories related about Odin.
  • about, so also an ‘ I ’ which awakes at such an
  • to that which was told him about the events which represent the
  • Ginnungagap, is about the time when the earth begins to form itself
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • said, if you were to think philosophically about yesterday's
  • bring about in some way or other this relation of the ‘ I ’
  • How does that come about? It comes about because in the second
  • influence. Let us again recapitulate briefly: Lucifer brings about in
  • of the Luciferic influence has brought about the deeper descent of
  • have been as described, and yet death would have come about from an
  • three offspring. The first is the one who brings about selfishness.
  • incorrectly about things; that is to say, the objects in the external
  • pursuing the sun, and who the moment he reaches it brings about the
  • body, in which he brings about sickness and death. His third
  • received Loki's influence. Loki, however, brought it about that
  • become visible, — brought about the feeling that the time spent
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • about in mankind, beginning from the earliest ages and proceeding
  • only could it come about that nearly 100 years after the
  • The Northman still felt thus about them, at a time when to the
  • as yet inwardly. If, however, you recognize how this union came about
  • This continent was encircled by a sort of warm stream, a stream about
  • Western Europe, excepting where it has come about through
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • Tacitus relates about the goddess Nerthus. The chariot of the goddess
  • (from about 3100 B.C.
  • come about, for instance, that persons will be able, through the
  • has heard something about Karma, of how everything in the world takes
  • the most important thing about the Christ-Principle to us is not what
  • tradition and of all authority, in what it has to say about this
  • obtained through clairvoyant observation. Whatever I have said about
  • Zarathustra and Jesus of Nazareth, about Hermes and Moses, about Odin
  • and Thor, about Christ Jesus Himself, I beg of you not to believe it
  • have said about Christ Jesus, test by means of all the sources at
  • your disposal what I have said about history, test it as minutely as
  • in one people disputing with another about what is to be given, but
  • about that which could not yet be given in the first half of the
• Title: Paths to Knowledge of Higher Worlds
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  • of a theory of knowledge one may dispute about the true nature of
  • determine to do something, which we set about to do at some later
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • hear some vague amateurish and indistinct talk about the worlds,
• Title: Lecture: Foundations of Anthroposophy
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  • being; they knew that they could only learn something about man's
  • in London knew anything about these photos, nor that they had
  • about to take place.
  • Schleich's patient, the factors which brought about his sudden
  • which was round about us when we were outside the body, now
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • hope that the course of lectures, which I am about to undertake, will
  • speak quite impartially about the mission of the individual, Folk
  • Souls. Just as it was justifiable to maintain complete silence about
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • must be quite clear about these Beings; we shall then be able to name
  • when; furthermore, the mode of thinking which was brought about from
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • stages beyond man — we shall have more to say about them in our
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • the normal developmental stage of twenty or thereabouts.
  • capacities which otherwise he would have received about his twentieth
  • about the first third of his life, is subject to the forces of the
  • about to say, it only refers to man in so far as he is dependent upon
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • had to suffer the birth and death of a planet in order to bring about
  • body of man — then the mission of the Earth is to bring about a
  • therefore is called to high destiny on Earth to bring about from
  • influence. We shall have more to say about this in the next few days.
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • shall here draw attention to one point only and what I am about to
  • in my last lecture with the more detailed information about the
  • capture it at a definite moment in time. But what I have said about
  • forces of the blood that which brings about a modification of the
  • in order to bring about a special modification of his people. You
  • Spirits brought about in the East, to whom we owe all the
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • characteristic is peculiar not only to myths and teachings about the
  • about to touch upon something exceptionally interesting in the course
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • particular people arrived at its mythology or other teachings about
  • civilization were brought about by migrations from West to East, so
  • wonderful stories about Odin.
  • to look back to earlier stages, to what had been told him about the
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • to deceive himself, to think incorrectly about things; that is to
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • barest indications about these matters. If you compare them with the
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • have said about Zarathustra and Jesus of Nazareth, about Hermes and
  • Moses, Odin and Thor, and about Christ Jesus Himself, nor to accept
  • about Christ Jesus; verify it as thoroughly as possible by all the
• Title: Fifth Gospel (1950): Lecture I
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  • order that I may be able to speak about this Fifth Gospel, we
  • town about the significance and the content of the Christ
  • tell us anything about the figure of Christ, that the earliest
  • that has been said about the founding of Christianity, let us
  • personality of real significance. But if we ask about his
  • something about Tertullian that attracts one's attention
  • who understand nothing at all about the composition of
• Title: Fifth Gospel (1950): Lecture II
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  • strange phenomena. And if we want to think truly about the
  • goes about just like a normal person, so that those with whom
  • men themselves in whom the transformation had come about,
  • sense too — more about the connection between that
  • body with which he had often gone about together in life. Now
  • Gospel. He with whom they had gone about on earth had led them
  • whom they had gone about together. And gradually ... as
  • about with Him, but they did not recognise Him in the Form
  • them in a picture. They saw themselves going about after the
  • had gone about with this Being who upon the Cross had been
  • they had gone about with the Christ like sleep-walkers, unable
  • they realise that they had gone about with Christ, with the
  • was the very same Being with whom they had gone about in the
  • Apostles. He saw how he had gone about with the Risen One. But
  • felt that they were being taught by Christ Jesus about the
  • Then the Apostles knew that He with whom they had gone about in
  • relatively short time before, they had gone about together in
  • His Kingdom; He went about with us, revealed to us the
  • it my duty to speak about these things now. What I want to say
  • matter of duty to speak about these things to-day by way of
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• Title: Fifth Gospel (1950): Lecture III
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  • reached a point where we must speak about Christ's earthly
  • conceive. If we are to think correctly about these matters,
  • that can be made about spiritual things by men of such calibre.
  • discovering what is really the most remarkable thing about it.
  • are drawn to Christ, even when they understand nothing about
  • the Christ Being as He went about the land was still an
• Title: Fifth Gospel (1950): Lecture IV
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  • about the contents of the Fifth Gospel, I will begin to-day
  • of Nazareth from about his twelfth year onwards. As you know,
  • they said about the ancient traditions and the writings
  • where the Spirit can reveal to me the truth about the continued
  • made many journeys about the country. On these journeys he came
  • about, even in certain parts of Europe. It was a mixture of
  • journey about the country, he came to know these centres of
  • heathen rites. Later on too, he discovered still more about
  • Round about the age of twenty-four, a new and heavy experience
  • round about were in a state of dire misery, afflicted with all
  • where the father had remained. The father died about this time
  • year, or thereabouts. When Jesus came home his soul was
  • Nazareth. At a place unknown to me, in about the twenty-fourth
  • were not allowed to carry coins about with them nor to pass
  • about the secrets without reserve to this wise young man. In
  • Essenes. And in his intercourse with them from about the
  • with the Essene Order had come about in quite a different way
  • soul, and never left him. As he went about during the weeks
• Title: Fifth Gospel (1950): Lecture V
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  • Jesus of Nazareth from about his twelfth year to approximately
  • with his mother about many of the impressions that had
  • change had come about in him. And now he often felt: Ah! how
  • how, in about his twenty-fourth year, he had entered into the
  • had often spoken with him about all the beauty and greatness of
  • wisdom, journeyed about the land. He came among the Jewish
  • story that has been preserved about him is deeply indicative as
  • everyone who came to him. Two men once laid a wager about the
  • saying about the worthlessness of what she held most sacred.
  • Mithras worship. He spoke to his mother at length about the
  • went about the house as if lost in dream. The Zarathustra-Ego
  • about in her. She was then between her forty-fifth and
  • fear. Therefore it came about that the one Being said to
  • tender wisdom when He had gone about as Jesus of Nazareth, and
  • with these thoughts He went about the country, those who were
  • most deeply aware of the change that had come about in Jesus of
  • about this — arose the Sermon on the Mount and other
  • is to be read in the Fifth Gospel. As Christ Jesus went about,
  • the body. As He went about the country, many a one felt as if
  • This band of disciples went about and came into contact with
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• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • beliefs, within the same things said about these things as are
  • any other insight about the dream than that which the dream
  • merely engage in philosophical speculations about it. That is
  • wants to dream further about the dream in order to give himself
  • an insight about the dream. He does not want to wake up a
  • so that we do not present a hypothesis about the soul. Out of
  • awakening of which I have spoken can come about, but one must
  • thought was just abstract; you could think about something
  • You need only think honestly about what
  • acquired conceptions stop. Think first of all about stopping
  • to educate himself about the dream. Now one can awaken in the
  • scientist about these things, I know very well, and no one
  • should actually speak with full responsibility about the exact
  • — for only a very short time. It is not about getting
  • only dream about even in the waking state, we gradually switch
  • I would not be able to lecture about these
  • that makes them basically nervous about what drives them so
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • catastrophes. One is tempted to use the word ‘senseless’ about it all,
  • times about disarmament and other ‘luxuries’ of the kind — for
  • to man. Let there be no mistake about it — as long as the
  • the hearts of Asiatics. People may talk as much as they like about
  • disarmament, about the desirability of ending wars... a great war
  • our Earth is placed like a wheel. Fantastic notions are evolved about
  • idea of annihilation at death distasteful to him. Think about all that
  • in the egotistical souls of men arises in response to teaching about
  • The first thing we observe about a human being is his outer, physical
  • there are the forces which do not work directly but by a roundabout
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • the will operates in the organism. We know as little about that as
  • about the conditions prevailing from the time we fall asleep until we
  • great importance to learn about just those experiences which the Ego
  • substance, not merely with thoughts about this or that. Anthroposophy
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • He talks a great deal about the world but he does not know it,
  • your earthly dwelling-place. There is something about it that presents
  • about the tumultuous events going on in the world. These events have
  • perplexed when they thought about these happenings more deeply.
  • 1914-1915 embraced within a brief space of time as much as about ten
  • the highest form of wisdom. A change comes about in this respect, but
  • A.D.— we find that up here in the North, teachings about the Gods
  • think about things instead of trying to know them from inside
  • physical life before him, does not trouble about the life before
  • every reason at the present time to think about these things. It is,
  • spiritual world, souls must be taught about the secrets of the Earth,
  • just as here, on the Earth, they must be taught about the secrets of
  • about the happiness in store for them after death but when they also
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • from about the eleventh through the thirteenth centuries such
  • This has not come about simply because this or that is
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • The sculptor in marble or some other hard stone does not bother about
  • In talking about Art, one cannot theorize; one must remain always in
  • talking about Art must be artistic sensibility. One cannot speak about
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • apologize immediately, because to speak about the social
  • sources the view about the social question of which I would
  • content of his work. He does not care about what work he does.
  • when he speaks about this treatment it is still from quite
  • And one may say: What he accepts as his theory about the
  • speak in such strong abstractions about the concrete questions
  • come about. We see how the section of economic life which we
  • discussions about these “Essentials of the social
  • given about specific things but which I never meant to be
  • ponder about the social organism on how this basic demand of
  • about this sharing of work, but I don't believe that it has
  • bring about that he can still be a supplier of his own needs?
  • It brings about that he produces in quite a wrong way within
  • which one can immediately know about it, apart from our
  • nowadays hear so often which I now have to say about capital
  • and about land, but yet something else. If one can state for
  • to explain what I want to say about this by a fact. You all
  • other associations about the gold currency and its blessings
  • thoughts about economic life, the evidence can be absolutely
  • about by the agreement within the associations of economic
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• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • they could only learn something about man's being by seeking to
  • experiments were made, no one in London knew anything about
  • he has simply foreseen an event about to take place.
  • the case of Schleich's patient, the factors which brought about
  • soul-spiritual world which was round about us when we were
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • thoughts whirr about in the cosmic ether.
  • whirr about in the cosmic ether and which do not enter our
  • intermediary. The human being only consists of about 10 per
  • free, and we can move about freely while we are in America.
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • indistinct talk about the spiritual worlds, but something which
• Title: Lecture I: Man in the Light of Occultism
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  • knowledge. You can read about it in books on the subject and learn
  • increasing the soul's energy. As this change comes about, man learns
  • particular sphere of life about which they were speaking.
  • (we shall have more to say about these later on) there came a time
  • has gradually come about in the history of evolution that theosophies
  • about occultism. This can only be, if the goodwill is really present
  • about these Beings, he utters a truth which could be spoken in lands
  • way of his own the ideas about Bodhisattva and Buddha, but rather to
• Title: Lecture II: Man in the Light of Occultism
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  • necessitates the forming of a comprehensive theory about karma what is
  • brings about a change in the whole mood and character of the pupil. If
  • which enables us to discriminate and to form judgments about the facts
  • research; we acquire, let us say, knowledge about what we do in our
  • knowledge about him.
  • say to himself: As I go about and fulfil my life on the physical
  • further knowledge about the connections of the world. That which he
  • He shall endeavour to bring it about that the knowledge he has gained
  • learn all we can about it, — not approaching it critically, for
• Title: Lecture III: Man in the Light of Occultism
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  • knowledge and thought about external objects that can be attained in
  • more inwardly alive than the thoughts we are accustomed to form about
  • same time we observe that our capacity for thinking about the affairs
  • of ordinary life and about natural science, has on the other hand been
  • think about the affairs of everyday life, as well as when we carry out
  • can grasp them. How do they strike him? What does he notice about
  • At this point I would like to draw your attention to a fact about
  • shall see later how this comes about), there would be no theosophists.
• Title: Lecture IV: Man in the Light of Occultism
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  • of the Worlds, if he wants to inform himself about the nature and
  • about Nature. He used to say: “Man can know nothing he does not
  • to do with any knowledge even about Nature. In this way he saves up
  • which has always a trace of affectation about it. He does not just
  • experiences of the heart have still so much of the personal about them
  • cannot make any communication about it, because it is not experienced
  • of the word, who know their way about in life, because they make good
  • health. That is what is so grand and majestic about Francis of Assisi;
  • his striving. And it can actually come about that this marriage, this
  • roundabout way, by asceticism.
  • knowledge. We will speak further tomorrow about this higher
• Title: Lecture V: Man in the Light of Occultism
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  • fail to notice how much change has come about. Look back over the
  • earthly life. This is the fundamental feeling men have about the I or
  • about the nature of the human being. In all modern philosophy we find
  • is yet a consciousness” — if we set about acquiring a
  • about their origin? Have they been aroused by any object in the whole
  • something with him; what he takes is a judgment about the human form.
  • experience. At the very beginning stands a judgment about the human
  • retaining only a kind of judgmatic feeling about the human form —
  • The first thing about the human form that arrests our attention, the
  • important thing about him, — so to speak, the first member of his
  • about the way I am dissecting the form of man. But if you follow
  • But now there is something further we have to observe about this
  • about the hands? We shall see in the next lecture why the hands are
• Title: Lecture VI: Man in the Light of Occultism
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  • how it comes about that man is able to look upon his body as a unity.
  • question about the whole interior to which we gave the name of Lion
  • be set in motion by means of the thigh, but everything else about them
  • to help him move about on the earth. The world might be so ordered
  • found it easier, more natural, to move about with the help of his
  • man is a creature that moves about on earth and can direct his motion
  • little you will find there is no question about it. For it is
  • a creature who moves about on the earth. Everything else required for
  • speak further tomorrow about the meeting with the Guardian of the
• Title: Lecture VII: Man in the Light of Occultism
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  • place in him for everyday consciousness to come about? For everyday
  • gas in our breath is reduced by about one fourth; the manner and
  • came about that the project found its way into the newspapers, and the
  • writing about things of which he knows absolutely nothing, the man of
  • which came about through the merging of Day with Night consciousness
  • outside. Our idea of the world comes about in this way as a reflected
  • the brain. But this came about through the influence of the Moon. The
• Title: Lecture VIII: Man in the Light of Occultism
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  • has come about that we have received such an inner form; it is because
  • about the Christ Impulse. But one who consciously in the Christian
  • measure in which It works in man, can bring it about that the I of
  • one, but we can say nothing at all about how He became
  • brought about by the deeds and instructions of an elder initiate.
  • question: How has it come about that the Christ Impulse is what
• Title: Lecture IX: Man in the Light of Occultism
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  • necessary first of all to learn about the stages of his initiation,
  • can come about that in a man's 29th year an inspiration enters into
  • about them in Old Testament times; and you will be ready to meet what
  • materialism when I talk about a “movement.” Movement there
  • For the seventh movement to come about, it is no longer a question
  • A word must be said about the movement of the blood. This movement
  • another time about the feelings and response called forth in the Mars
• Title: Lecture X: Man in the Light of Occultism
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  • chance. I had to begin the lecture yesterday by telling you about the
  • about Buddha it is a question of acquiring the consciousness without
  • second consciousness of a higher kind, then as well as learning about
  • came about that Lucifer lost more and more of his rulership; the
  • divergence that came about during the old Sun time between the path of
  • consciousness you go about making external movements. Such movements
  • about six centuries before Christ and has continued on into our own
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • we desire to recognize the truth about these facts, we must
  • days have passed and brought about the scattering of our
  • night out, in the state of sleep. This amounts to about one
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • about life after death? We might as well wait. Once we are
  • least! For what can be learned about a man in this way is only
  • about by conception. Physical matter is completely destroyed in
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • nothing about it? Well, it matters a great deal. I should like
  • only thing known to physiology about the connection between
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • Nevertheless, I should like to say a few words today about this
  • permissible, because the child knows nothing about them. This
  • exerting our will for the purpose of bringing about this
  • personality: defame it, tell lies about it. Unfortunately,
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • about these things in a rationalistic way): My body dies; but,
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • consider what many modern theologians have to say about this
  • certain points that are apt to bring about a better
  • know something about the life of the stars. And, in its own
  • Yet the modern age thinks differently. About twenty-four years
  • extraordinarily little about our own nature. It only
  • “Science, in the modern sense, does not inform us about
• Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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  • whose life span — that's about 75 years today — is only
  • circle, [about] as if someone swung a glowing coal and saw a closed
  • certainly more concerned about a man's life than he is himself,
  • an esoteric will reject ideas like the ones about microscopic or slow
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • into life, for instance, the one about going to sleep and waking up,
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • about good and evil, truth and other virtues that the creator Gods
  • are present in men about this, for then he would get into serious
  • mankind, for instance about truthfulness, he can get into a
• Title: Esoteric Lessons Part II: Oslo, 6-7-12
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  • From where does your urge for esoteric development come? About 4000 years
  • Then about 3000 years ago, all etheric bodies had sunk into the
  • energizingly, shouldn't form thoughts about them but should
• Title: Esoteric Lessons Part II: Oslo, 6-9-12
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  • Today we'll speak more about the outer conditions.
  • Gods made the former also. They were glad about their environment and
  • ever became known about the previous incarnation of leading
• Title: Esoteric Lessons Part II: Oslo, 6-11-12
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  • suffice to take it all on authority and faith; this would bring about
  • about a tree today? Because the Gods were once gladdened by what was
  • Ancient Hebrews spoke about four rabbis who went into the garden of
  • not as directly, and he doesn't know about the connection
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • Then came the age — beginning about eight hundred years before
  • acquired great knowledge about the secrets of nature, men would be
• Title: Arts and Their Mission: Lecture VII
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  • an interlinkage brought about not artificially, but in a self-evident,
  • motion. Physiology knows very little about this process. The rhythm
• Title: Arts and Their Mission: Lecture VIII
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  • its own particular medium. In speaking about mathematics, mechanics,
  • It was what the goddess had to say about the earthly-human element when
  • of growth, so that the divine may speak about world events.
  • about what was fully valid in ancient times: “Sing, oh goddess,
  • of standing in the foreground when about to start a long speech. The
• Title: The Fifth Gospel: Lecture I
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  • theme I intend to speak about during these [next] 4
  • that I may speak about this Fifth Gospel, however, an
  • often spoken here in this city about the meaning of the
  • diverse elaborations from spiritual science about the
  • something about Christ. We want to imagine that the
  • about the founding of Christianity and will only consider
  • the facts about Christianity's historical process in
  • Gnostics, had elevated ideas about Christ, but they could
  • ask ourselves, however, about Tertullian's ideas,
  • when they themselves didn't understand much about
  • culture could not understand about the essence of the
  • Christ-impulse? What is it all about?
  • relatively primitive souls who went about among the people
  • distant future still other things will be emphasized about
  • something curious about the Christian impulses!
  • people are there who know nothing about the composition of
  • would starve if they had to know about nutrients before
  • were, suddenly began to speak in various tongues about what
• Title: The Fifth Gospel: Lecture II
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  • all which our lecture cycle has to say about this
  • dream. Above all he learned to see the event, about which
  • can't do anything about it if what I must say is
  • to say about a solar eclipse. A strong mind and the
  • help it if I am obliged to read in the occult text about a
  • divine powers do not write about what happens on the earth
  • had really taught them about the kingdom of the spirit. And
  • That led to my speaking to you for the first time about
  • to find these things about which I am obligated to
  • unscrupulousness, a foolish, silly fairy tale about my
  • about. Not one word of this is true. And what that which is
  • youth I feel more objective about Christianity and believe
  • I speak about the secrets which I would like to call the
• Title: The Fifth Gospel: Lecture III
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  • being before us about which we must completely change all
  • the concepts we have acquired about the successive stages
  • feeling about what happened through the Mystery of
  • what nonsense even intelligent people can say about
  • Tode (“About Death”). Among many nonsensical
  • think the opposite of what makes sense about the simplest
  • about those three years, which we have compared to the life
  • about it is that it is a mixture of a sublime description
  • don't say much about it, but the Fifth Gospel does.
• Title: The Fifth Gospel: Lecture IV
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  • for me when I speak about the Fifth Gospel today. We
  • to tell you about Jesus of Nazareth from the time he was
  • heights where the spirit can reveal to me the truth about
  • Nazareth learned about what was done in those sites when he
  • only now possible to speak about them in the confines of
  • when he was about twenty-four years old.
  • when Jesus was about twenty-four years old. When Jesus came
  • ancient manuscripts and traditions, about whose contents
  • impressed when they learned about Jesus of Nazareth. It is
  • Nazareth heard more profound things about the secrets which
  • lived in Jesus' soul about which he couldn't
  • Steiner's previous lectures and writings about the
• Title: The Fifth Gospel: Lecture V
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  • life from when he was about twelve until the end of his
  • about a scene that took place during his late twenties. The
  • understand him. Previously he spoke with his mother about
  • twelfth year! He thought about how infinitely warm his
  • thought and felt about how previously he had been united
  • about how on his travels he encountered the pagan cults and
  • the feelings which brought about a very special talk
  • and often spoke with him about all the beautiful and great
  • year. At first he never spoke to her about the inner
  • console him by speaking about the things which had become
  • so beautiful and splendid about him since then. She
  • about through him. His heart was heavy when he heard his
  • mother speak so enthusiastically about what he considered
  • about Hillel in order to indicate how he felt about him. He
  • when he spoke about the worthlessness of what she
  • went on to tell her about his wanderings to the pagan
  • with his mother about the greatness and glory of paganism
  • and about what lived in the ancient mysteries of the
  • mother about his experience after an intimate conversation
  • that the scene I am about to describe is essentially
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• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • rightly read these pictures and make judgments about them. This
  • anything about the future; he was describing events that lie in the
  • had heard about all that is described in the Gospels. Paul knew exactly
  • about the spiritual world.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • rightly read these pictures and make judgments about them. This
  • we will consider what the Apocalypse can tell us about it.
  • not know about the power hidden in coal. Instead, they had magical
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • rightly read these pictures and make judgments about them. This
  • of people has brought about the drying up, the desolation of those regions
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • rightly read these pictures and make judgments about them. This
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • rightly read these pictures and make judgments about them. This
  • gossip about the event of Golgotha. But in terms of scientific, logical
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • rightly read these pictures and make judgments about them. This
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • rightly read these pictures and make judgments about them. This
  • The soul today must ask questions as Parzival had to ask about the secrets
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • rightly read these pictures and make judgments about them. This
  • altogether roundabout way through the astral body.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • rightly read these pictures and make judgments about them. This
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • rightly read these pictures and make judgments about them. This
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • rightly read these pictures and make judgments about them. This
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • rightly read these pictures and make judgments about them. This