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• Title: Lecture: On the Reality of Higher Worlds
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  • I can do is to indicate the lines and directions along which proof
  • from the depths of the human heart. In both directions he comes up
  • investigator must be directed is that of remembrance, of memory,
  • when our attention is directed to external sense-impressions,
  • mother. In direct perception — which, as I have said, will
  • direction of the good. It is almost as impossible to survey what is
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • not directly manifest themselves to the senses, and do not present
  • able from outside to direct their movements. That is not yet possible
  • can, as it were, direct ourselves from without. That is the essential
  • direct his physical and etheric bodies, so there are beings, who have
  • etheric body of each single bird. Just as the group-soul directs the
  • and etheric bodies; he will direct them and set them in motion. He
  • we call ‘directing one's etheric and physical bodies from
  • idea of what are called Nation-spirits, the directing Folk-spirits of
  • Archangeloi. We shall see how they on their part direct the etheric
  • directly surrounds him, for as a member of a people he is placed in
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • directly seen with external organs of perception, with physical eyes,
  • between these Spirits coming from these two directions, is speech,
  • direction. Now if the Archai act thus and direct the Spirit of the
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • able to interest himself in them intensely and directly. But as the
  • a spiritual one, is directed to their picture of the world, and that
  • directly to do, but which gives him the occasion to incarnate in some
  • directions as to what this people as a whole has to fulfill. The
  • orders to the Archangel, taking a direct part in the history of the
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • these particular Beings which they direct to man and ask ourselves
  • which only comes in about his twentieth year, have no direct interest
  • third of our earth-life is not directed by the spiritual Beings who
  • things determine his racial character, and in this indirect way the
  • Atlantean epoch, when man was directly dependent upon his earthly
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • into space in every direction. Certainly a man could not walk about
  • the earth, out in every direction; and that which comes in from
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • forces does not correspond to their first direction, but the reverse
  • direction they take when they are thrown back, reflected.
  • in the direction of the Sun for that Cosmic Lodge, that community in
  • Elohim in the direction of the Sun, one of these Spirits had to
  • universe, you must not seek for it in the direction of Sun, but in
  • directed from such centers.
  • The formation of the other races was also directed in a
  • directly into his higher parts. They seethe first of all in these
  • peculiar way, and indeed not directly as Venus-spirits upon the
  • indirect ways; one way is through the respiration. When the breathing
  • form. This indirect way is selected by the abnormal Spirits of Form
  • indirectly through the respiratory system. There the nervous system
  • is worked upon indirectly through the respiratory system. In the
  • out in various directions. This part of the nervous system,
  • therefore, is worked upon indirectly through the respiratory system,
  • indirectly through the blood. There in the blood is brewed that which
  • they make a special attack in the other direction towards Jahve or
  • that from the direction of the Moon the Jahve forces again meet and
  • there was here a co-operation with the Mars-spirits who direct their
  • to act indirectly upon the nervous system. The one point of attack is
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• Title: Mission of Folk-Souls (1929): Lecture 7
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  • guiding and directing of the events on our Earth and above all in
  • required certain guiding and directing Beings from the ranks of the
  • to-day. He belongs just as much to the great directing Spirits of the
  • Age, as those who were the great directing Spirits of the Age during
  • Age a shade which is in the direction of Idealism.
  • greatest impulses streamed forth in all directions, the spot which
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • directly observed the work of the Archangels and Angels and of all
  • Thus the spiritual world could be directly observed by
  • directing Spirits of the Age. They were aware of the Beings who
  • was not experienced directly by the Græco-Latin peoples; but they
  • of the West — unless they come to it indirectly through
  • German peoples lived within, it was their own direct personal
  • up with direct perception into the old primal states of development
  • this direct transition. They had a remembrance of an earlier weaving
  • were the figures of the gods who worked directly upon his soul, and
  • that which he could observe by direct perception, as the development
  • directly experienced. He did not look back in remembrance at the
  • expresses itself directly in sound. Odin at his initiation obtained
  • Hence the way in which the soul — indirectly, through the
  • Scandinavian countries. What one feels so directly in Thor as being
  • worked indirectly through the breathing, corresponds to the movements
  • able to acquire a direct interest in the inweaving of still higher
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • task of directing the European how to bring his ‘ I ’
  • directions have taken part in the development of the earthly man, who
  • the outer world. The Persian directs his chief attention to the
  • directs his gaze outwards and pictures the Asuras of Light as
  • of Ahriman which came from another direction; and he knew more, he
  • form. In Greek mythology there is no longer a direct connection with
  • There were, however, still a few who were able to see directly that
  • Thus for a long time there still existed a direct vision
  • came so directly from clairvoyant experience, when Christianity began
  • But that did not contain for him any direct vision; he had felt the
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • education and instruction which was communicated directly from the
  • time when these Folk-spirits of Europe had to direct men to work from
  • Mysteries, a much more direct intercourse between the
  • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
  • of reality. Whereas in the old Indian culture there was a more direct
  • Folk-souls, of directing their gaze out into the world, and of seeing
  • that there had to be developed in the direction of the Italian and
  • preserved in themselves the direct elementary remembrance of the
  • that which proceeded directly from a gradual, successive evolution of
  • remember that the Atlantean culture was directly related to what in
  • directly connected with the highest stages of the evolution of the
  • that we may compare what it gives us as a direct out-pouring of the
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • directing activity over this country, will permeate with the
  • was directly descended from those divine spiritual Beings, those
  • Archangels who directed the union of the psychic-spiritual with the
  • the direction I have described. We may also know that the spiritual
• Title: Paths to Knowledge of Higher Worlds
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  • course of the past centuries. Anthroposophy is in no way directed
  • follows, as it were, the thread of external observation. We direct
  • entirely directed towards the objective reality outside.
  • this direction, a first step which anyone can make in ordinary life.
  • to a certain direction of life. After the second dentition, the human
  • human being in the direction of thinking, feeling and will, which
  • Spiritual science can fructify life in many other directions. When a
  • rationalistic science, to Marxism and similar directions of thought,
  • the results of anthroposophical research in the direction of a true
  • can only give a few indications in this direction, for at the Waldorf
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • spiritual-scientific direction, after having reached the boundary
  • upon a spine which has a vertical direction. It rests upon the
• Title: Lecture: Foundations of Anthroposophy
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  • Through many incidents, which are not directly connected with
  • intensification of the human cognitive powers, in the direction
  • attains cognitive power. Since the human will is directed towards
  • will. The ordinary will in life acquires a meaning when directed
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • will be able to direct them from outside — for example, from a
  • command their movements and direct them externally. That is not yet
  • in the evolution of man. We shall then feel that we can direct
  • right time so that he will then be able to direct his physical and
  • individual bird is related. Just as the group-soul directs the
  • will control and direct them. He will do this in a still higher sense
  • Beings who are able to compass what is called ‘directing the
  • what are called the “Folk Spirits”, the directing Folk
  • direct their own etheric or life-body, and how they thereby work down
  • nation really is. A nation is a homogeneous group of people directed
  • ancient India will reappear in a new form. The direction of these
  • is directly associated with the work of the higher Beings, for, as a
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • in bold relief; at other times, when the Spirit of the Age directs
  • his influence in a certain direction, physical objects will
  • work of the Archai which acts in this way and is directed to this
  • directing the Spirit of the Age, the question arises: how do these
  • take their directions from the Spirits of the Age; how these Folk
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • be directed towards their world-picture and that they perceive
  • feels to be independent of him and for which he is not directly
  • whole people, issuing directives concerning what this people as a
  • order that his directives may function in the right way.
  • directives, in which they apportion the various tasks which are then
  • directives to the Archangel of the different nations and these in
  • directives, when he is compelled, so to speak, to take over some of
  • is replaced by a new relationship. Instead of giving his directives
  • to the Archangel, the Spirit of the Age intervenes directly in the
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • are indirectly the source of the racial differences in mankind
  • acquired during the period when he is not wholly under the direction
  • Atlantean epoch, for example, man was directly dependent upon his
  • we continue northward and then turn in a westerly direction towards
  • find that they follow a line which takes an unusual direction. These
  • gradually being overcome. The first steps in this direction were
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • from the Earth and raying outward in all directions. But if these
  • forces raying outward in all directions are the forces of the
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • were responsible for directing this distribution of peoples over the
  • always investigated and originally man took his direction entirely
  • specifically directed from the original centre; this is indicated by
  • racial character cannot at first work directly into his higher
  • directly into the physical body, but they are active in the three
  • not directly as Venus spirits. For the nervous system can be worked
  • upon indirectly in two ways. One way is through the respiration. By
  • give it a definite form. In this indirect way the abnormal Spirits of
  • found in Southern Asia and in the direction of the Malay Archipelago.
  • of Form work upon the nervous system indirectly through the
  • branches out in various directions to form a network. This part of
  • associated with higher mental activity, is worked upon indirectly
  • concentrated those Spirits of Form who work indirectly through the
  • Jupiter operate in man. These elect to work directly upon the nervous
  • entering indirectly into the solar plexus through the respiratory
  • system. Now the Jupiter forces work indirectly through the
  • indirectly via all the other systems into the glandular system. In
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • various Hierarchies guide and direct events upon our Earth and
  • to direct the evolution of a particular race, how, for example, as
  • West-East direction those folk communities who were each under the
  • Powers directing these tribes or folk communities were at different
  • civilization. Now this Time Spirit directed the sacred culture of
  • gradually developing, were for a long time simply under the direction
  • direction of their individual Archangels. It was not until the fourth
  • Golgotha, without the activity of certain guiding and directing
  • direct the several Folk Spirits. The French people, for example, was
  • epoch who still directs us today. He belongs to the great leading
  • Time Spirits, equally with those who were the great directing Time
  • who inclines the Spirit of the Age more in the direction of
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • clairvoyance. They had no direct consciousness of the work of the
  • Western peoples. Thus the spiritual world could be directly observed
  • Primal Forces, the directing Time Spirits, the Spirits of
  • peoples still experienced was no longer directly experienced by the
  • to it indirectly through Spiritual Science — remains more or
  • unity of the Godhead, because he enjoyed direct perception into the
  • they experienced directly the transition from the old perception to
  • this direct transition. They preserved a clairvoyant memory of an
  • working directly upon his soul; he saw the human soul wresting its
  • way out of the Cosmos. This was direct experience to him. He did not
  • represented the wisdom that lives directly in the spoken sounds of
  • Therefore the manner in which the soul, indirectly through the
  • gave speech and runic wisdom, who worked indirectly through the
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • Folk Soul had, and still has the task of directing European man how
  • he senses danger. He directs his gaze outwards and believes the
  • consciousness that was directed to the physical plane, just as we
  • direct association with the facts which one finds in Teutonic
  • however, still a few who were able to perceive directly what Nordic
  • for a long time there still existed the direct perception of the
  • directly from clairvoyant experience, there still survived, when
  • Christianity. But Christianity did not offer him any direct vision.
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • instruction which was mediated directly from the higher world. Hence
  • the ancient Celts the Mysteries established a much more direct
  • the form of cognition in the ancient Indian culture was directly
  • Spirit was directed to winning recognition for the ‘I’ of
  • preserved the direct, original memory of the old clairvoyant insight
  • Northern regions in later times, that which proceeded directly from a
  • directly related to what in our earlier lectures we called the “Great
  • culture. This culture was directly connected with the highest stages
  • Spirit. What consequences will ensue when a Folk Spirit so directs
  • direct outpouring of the inner being of the people may be compared to
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • directs and guides this country (Norway) will imbue modern philosophy
  • within him some spark of a God who was directly descended from those
  • divine-spiritual Beings, those Archangels who directed the union of
• Title: Fifth Gospel (1950): Lecture I
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  • is itself an offspring of Christianity, a direct development of
  • “Reincarnation and Karma,” a direct line leads from
  • Impulse, was therefore directed, in the first place, to this
• Title: Fifth Gospel (1950): Lecture II
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  • research may first of all be directed to this event, for as we
  • direct impression it makes. It is like opening a book and
  • then, while the gaze of the soul is thus directed, one has the
  • of their experiences, is it possible in this indirect way to
• Title: Fifth Gospel (1950): Lecture III
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  • Here we have a direct indication that the event of Palestine is
  • to the fifth degree, the gaze of the Archangeloi was directed
  • guidance, the directing of a people, but for still higher
  • directed and guided, but the results of the earthly labours of
  • the beginning of Christ's life on earth, directly after the
• Title: Fifth Gospel (1950): Lecture IV
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  • quite a different direction. And that of which he now
• Title: Fifth Gospel (1950): Lecture V
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  • — He transposed them because the direction of the path
  • thinking must be changed, must be given another direction!
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • directed to the egotism in the members of orthodox congregations. When
  • influence man in the direction of inwardness — for the Ram does
  • through the Earth, not directly down upon it as those of Aries,
  • Cosmos. The head is spherical; here man is directly exposed to the
  • there are the forces which do not work directly but by a roundabout
  • directly connected with the most thriving, with the most rampant life
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • seemed to you to be the direct expression of violent, elemental
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • set great value on a direct, physical transmission of the
  • the higher worlds directly with the spiritual eye and with
  • powers of judgment. This teaching is being directed to those
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • never sees light. But it is not a question of seeing light directly,
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • present is talked of in this direction, in that it wants to
  • like to share some aspects, by direct observation of social
  • direction which I have just described.
  • one throws together and indirectly through money exchanges with
  • individual human being directly encounters the individual human
  • the spiritual realm must come directly from the spiritual
  • directly to the human beings and say: When human beings work
  • streams, not by laws but out of immediate life by direct human
  • working together will tend towards this direction. So I just
  • opposite direction of the associative principle and that all
  • historical background, life must directly truly give answer. No
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • directly connected with this matter and which I need not
  • powers, in the direction which I tried to indicate during the
  • Since the human will is directed towards the future, it is
  • life acquires a meaning when directed towards external actions.
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • the direction of a critical attitude and in that of a
  • understanding by a certain modern scientific direction which
  • can say that it is impossible to gain any direct experience of
  • the direction in which to seek that which develops in the
  • magnet-needle and which determines its direction. The
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • spiritual-scientific direction, after having reached the
  • direction. It rests upon the remaining body in such a way that
  • directly understood without further effort.
• Title: Lecture I: Man in the Light of Occultism
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  • the direction of strengthening the inner forces of the soul,
  • to be able to have direct vision of the spiritual world and penetrate
  • entirely of the personal element. Systems of philosophy arise directly
• Title: Lecture II: Man in the Light of Occultism
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  • turn his gaze away from the external world and direct it upon the
  • will and action had to be so directed that others who were observing
  • with you in life, but you shall direct your life in accordance with
  • themselves rebellious in one direction or another against the whole
  • experience brought them a step further in another direction as well.
  • and understanding when we refrain from putting them to direct use?
  • accustomed, are directly contradictory.
• Title: Lecture III: Man in the Light of Occultism
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  • were coming towards us from every direction at once.
  • state. It is coming toward me from all directions.” So does
• Title: Lecture IV: Man in the Light of Occultism
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  • not fired with that living and direct quality which springs from
  • wrestle with all their might in this direction, but do not succeed.
• Title: Lecture V: Man in the Light of Occultism
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  • general, man is organised in an upward direction, and in particular he
  • — you will see that they are all directed outwards. The fact that
  • direction begins to work again, where once more we find something that
  • either given an outward direction in its form, or as we have seen,
  • turned inwards; what is below is formed in a downward direction. In
  • The organs of reproduction, which have once more the direction
• Title: Lecture VI: Man in the Light of Occultism
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  • on to speak of how man is orientated in a forward direction, — to
  • second member the forward direction, the direction for
  • so forth from the other parts of man's nature, but instead directly
  • from the external world. This sevenfold man would then be directly and
  • man is a creature that moves about on earth and can direct his motion
  • continuations in two outward directions in what are for it the Gemini;
  • that the extended surface of the foot is not directed inwards but to
  • outward direction and its form adapted to the reproductive organ of
  • upper part of the body has an upward direction or rests horizontally
  • follows directly on perception. In the case of the animal the spinal
  • 2 Direction forwards
• Title: Lecture VII: Man in the Light of Occultism
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  • from another — do themselves direct our attention to what we
  • the middle man in the direction of the upper man, has the result that
  • organs that are in direct connection with the external world. Through
  • middle man we have to take account not only of a direct influence of
  • the Earth upon man but also of an indirect influence of the Sun. Were
  • directs his gaze to some object of Earth, he looks at it — it is,
  • directs all his attention in clairvoyant consciousness upon himself
  • directed them to the Sun, to the Day, for their object of worship. The
  • direct and immediate perception of his middle man, he does not merely
  • For Moses did not direct his people to the visible Moon, but to the
• Title: Lecture VIII: Man in the Light of Occultism
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  • from it. I mean the experience that when you have directed your gaze
  • Lucifer is there before him, and directs his attention to a fact which
  • wherewith he may tempt man. Man's attention has first been directed to
  • bound to the Earth. Then Lucifer directs him to something else in him
  • You are directed, that is to say, if you want to know the ground and
  • authentic revelations. We are directed to their divine inspiration, to
  • “initiate” — that is, one who has direct and immediate
  • revelations proceeding directly and immediately from One who is Earth
• Title: Lecture IX: Man in the Light of Occultism
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  • This was an influence that could be directly perceived. The Sun
  • direction of the organs for the purpose of producing speech. For these
  • directions was not active only when the human form first came into
  • physical stars of the planets are directed by the Spirits of the
  • or directing Spirit of Jupiter, the movement of speech with the
  • directing Spirit of Mars, the movement of the blood with the directing
  • Spirit of the Sun, the whole movement of the breath with the directing
  • Spirit of Mercury, all the glandular movements with the directing
  • the directing Spirit of the Moon. He knows furthermore, that all these
  • part indirectly in all other movements. A significant situation occurs
  • Christ. And then this Christ shows us that He calls the directing
  • many directions for help to find our way. Although we have learned to
  • it is a direct outcome of occult research. Compare it with the
• Title: Lecture X: Man in the Light of Occultism
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  • the consciousness, that is, which is directed to impressions from
  • Temptation. For when we direct the same consciousness to the ancient
  • When we direct our gaze now to Christ, now again to Lucifer, a new
  • outwards in all directions as from the centre of a circle, we should
  • twelve World-Initiators. Today we behold standing in the directions of
  • All subsequent evolution is a direct outcome of what Lucifer and
  • consciousness evolution takes its course in a certain direction.
  • states of consciousness exist. He does not have direct experience as
  • — that, of course, he experiences directly. The first
  • attention directed to what is present there before him. We can say to
  • as we — their astral body, and thereby indirectly also their
  • direction. I can only just begin to draw for you the picture of
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • directions of universal space and the planets would have
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • persons, and not with actual, direct utterances of the dead
  • universe. Looking around in every direction, we see what lies
  • as spiritual beings, become directly aware of other spiritual
  • earth-life and develop a vigorous self-consciousness directed
  • in every direction, then gradually learns to control
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • directions.
  • three spatial directions, and even maintain this state of
  • within the three spatial directions, the human being receives
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • the three spatial directions — all those will recognize
  • directions (by learning how to walk, how to handle objects, and
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • were directed by the course of the stars. And he felt how
  • the universe directed by spiritual laws. Now man was
• Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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  • was the Gods who directed their deeds and actions. Most of them
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • the same? How can we carry a quite simple theosophical truth directly
• Title: Esoteric Lessons Part II: Oslo, 6-18-10
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  • directed towards the Christ, even if his name doesn't occur in
• Title: Esoteric Lessons Part II: Oslo, 6-11-12
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  • life this corrective perception doesn't appear as directly, and
  • not as directly, and he doesn't know about the connection
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • when man's gaze was directed upwards from the earth to the spiritual
• Title: Arts and Their Mission: Lecture VII
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  • "The starting point for a new life of art can come only by direct
  • wishes to look out into space in those directions, and to be protected
  • we see light directly; it is how we are organized. Even if born blind,
  • at the spinal cord, its nerves extending in all directions, observe
• Title: Arts and Their Mission: Lecture VIII
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  • "The starting point for a new life of art can come only by direct
  • say, in both directions a tendency toward naturalistic conception. In
  • direct reality. Only when reality has been taken care of does phantasy
  • life of art can come only by direct stimulation from the source whence
  • direction, which always means taking hold of the spirit. On the stage,
  • direction. Each time I have a different sensation; something different
  • is imparted. We must relearn the spiritual significance of directions,
• Title: The Fifth Gospel: Lecture I
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  • directed their feelings to Christ in a much more intensive
  • deep feelings and impulses which have directed people to
  • direct our attention to the times when Christianity did not
  • forces were directly visible on the stage. I need only to
  • want to direct our attention to an extraordinary phenomenon
  • towards Christianity, is a child of Christianity, a direct
  • directly to spiritual science, that there is a logical path
  • Darwin's Theory of Evolution leads directly to the
  • anthroposophical sense, is directed to the Pentecost event,
• Title: The Fifth Gospel: Lecture II
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  • when directed towards the moment in earthly evolution which
• Title: The Fifth Gospel: Lecture III
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  • – life, as a direct experience, as feeling and
• Title: The Fifth Gospel: Lecture IV
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  • The voice also came from a different direction, and what
  • altar, they had fled. And when he directed his clairvoyant
  • which the Buddha appeared to him directly. Yes, the Buddha
  • and was understood to signify not the direct voice of
• Title: The Fifth Gospel: Lecture V
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  • not directly apparent. So he changed the line about daily
  • and put in a different direction. And those whose nature is
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • of the Apocalypse directed his spiritual gaze toward him and saw how
  • the Apocalypse directs his admonishment to the community in Pergamon
  • The Christian mysteries, on the other hand, strive to direct their view
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • be directed to humankind.
  • element directly goes over into the spiritual world, this is presented
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • regard to everything directly relating to the sensible-sensual world.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • But, just as we do not see the light of the sun directly on the
  • would he dark. Yahveh is Christ, but not seen directly, but rather
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • today has been researched directly in higher worlds with spiritual eyes
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • had already worked in that direction. When we look back at the last