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• Title: Lecture: On the Reality of Higher Worlds
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  • before him. Just as he can look back upon a memory, so he can at any
  • moment, and at will, look back to what formed part of his
  • as the product of the Spiritual. Just as we look into our store of
  • now look still more deeply inwards, grasping not merely the
  • To look upwards into the higher worlds gives us security and
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • astral or sentient body, and that which we look upon as the highest
  • the man of the present day. But you know also that we look forward to
  • Records, the evolution of man in the primeval past and the outlook
  • sketchily described him, has evolved; that we can look back into a
  • earlier incarnations, so do we look too, upon earlier incarnations of
  • condition. So that we look back to three incarnations of our earth,
  • only during the next incarnation of the earth. If we look still
  • Life-spirit or Budhi. When we look up to these beings we behold them
  • ourselves will experience in the future, we look up to them as beings
  • look up to yet higher beings, to the Spirits of Personality. They are
  • himself has in the meanwhile acquired for his higher mission. We look
  • epoch, that when we look into the future, we see ever different
  • Thus we have looked up to beings who became men three
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • naturally quite wrong to look upon the fact of these high Beings
  • Just as we must look upon the ‘hurrying forward’
  • as a kind of sacrifice, so must we also look upon the ‘remaining
  • and that is speech itself. We must therefore look upon what confronts
  • look upon these as men who had to come, and at their activities as
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • We must now look a little into the inner nature of such
  • human inner being separately, we must look upon them as three
  • aesthetic, ideal thoughts. just as the outlook of man is closed as it
  • On this world beyond, however, the outlook is closed to ordinary
  • man could have a free outlook over the domain extending upward from
  • Now just as man by means of his sense-perception looks
  • at colors and hears sounds, so does the Archangel look down upon the
  • aura. You have then the picture of how the Archangelic Being looks
  • We must now again look into the inner life of one of
  • Therefore, when we look at a people, we are looking at
  • Portuguese people. You may look in vain for other reasons in their
  • humanity upon the globe into the several races. When we look into
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • appears before our eyes to-day, we must look at a wonderful tissue,
  • We must look for the beginning of racial
  • by a fixed law. But people are not inclined to look at things
  • being. And thus it is too with mankind in general. We are looking at
  • youth looks around him, curious as to his surroundings, so does the
  • man of the old Indian civilization look out into the world. That is
  • evolution. Here you are looking in an unique manner into the
  • other hand we must look precisely in the West for that portion of
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • Reincarnation, when properly understood. It gives us the outlook
  • that we must look upon as the most external manifestation of the
  • that when we look towards the centre of our planet, we may say: There
  • are sublime Beings, Thrones, Cherubim and Seraphim. When we look
  • outward, we look first of all through the sphere of the Spirits of
  • when we look down into the depths of the earth, we ascribe to the
  • organs with which to look into that which is woven into the light.
  • looks upon merely as maya, in the action of the chemical combinations
  • first of all we look up at the sun, in which these forces are
  • body. So that if you look at a man of the present day and to begin
  • forces, so that when the occultist looks at an equilateral triangle,
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • whole co-operation of the hierarchies is such, that we must look at
  • that, in reality, you have only to look for six Spirits of Form or
  • Jahve or Jehovah. If you wish to look for His activity in the
  • although looked at there from another
  • You have now, when you look into the cosmos, a sort of
  • crystallized into the Ethiopian race, we have to look for an impulse
  • Ethiopian race as being? We may so look upon him that we say: This
  • and when man looks up into the infinite expanses of the heavens, he
  • however in their rays which return from the Earth. When he looks up
  • to the normal Spirits of Form, to the Elohim, he is looking up to
  • that which really makes him into man; and when he looks up to what is
  • we must attribute the Saturn-character, we must look for something
  • If you look at the pictures of the old American Indians,
  • begun, in which men could look up to the Sun and perceive the Spirits
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • that into that distribution of humanity, which we must look upon as
  • of fact, look back very far indeed, back to early Atlantean times, if
  • Southern Asia, who compose the Malay race. We should have to look
  • We have to look in the Far East for that stream of
  • You may look round wherever you will in the world, and you will see
  • which was later expressed as Brahma, Shiva and Vishnu. Look at the
  • If man were however to look out into the great cosmos,
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • longer of such particular importance to them. Thus they looked up to
  • by the Greek expressions: Dynamis and Kyriotetes. They looked up to
  • later peoples still had to look at with their ‘ I ’.
  • the Greek mythology. If we do not look at it thus, if we only compare
  • world of the Angels and Archangels, but they could look into the
  • look into the world of the Powers or Spirits of Form. That which is
  • In old Atlantis man looked up to the spiritual Powers
  • and spoke of a sort of Unity of the Godhead, because he really looked
  • looked into a weaving and life of real spiritual Powers, at a time
  • directly experienced. He did not look back in remembrance at the
  • to pulsate. That is looked upon as a material occurrence at the
  • is able to look back into that time and he can understand that these
  • of evolution, and how the Northern man looked into the Folk-soul,
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • Atlantis to look into a spiritual world by means of the old
  • whilst they were gradually evolving capacities, and who looked on and
  • considered it dangerous to look out into the external world in which
  • persons cannot comprehend that one external phenomenon may look like
  • time when man did not look at the world with external physical
  • sleeping. When he gazed into the spiritual world, he looked into the
  • slowly and by degrees has the outlook of man become limited to the
  • look ye therefore upon the unique Figure Who will appear in the land
  • of Palestine, look ye upon the Messiah, who contains God within Him,
  • ‘Formerly you looked into the divine spiritual world, and there
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • the guidance of its Folk-soul, of its Archangel, to look after that
  • have been impossible for a Hegel to have looked upon his ideas as
  • task is to look out into the outer world and to work within that
  • the contents of the Spiritual Soul itself, and looks upon Nature
  • How does this evolution advance? When we look back into the ancient
  • world, which is looked upon in Anthroposophy as the fifth world,
  • look for instance at the way in which Hegel understood Him, we shall
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • these looked upon Sabbatai as the physical incarnation of a Messiah.
  • have to look up into the etheric world for a new manifestation of
  • plane, determined to look for a manifestation of Christ in a physical
  • we look for in the substance of the European people themselves, that
  • Occidentalism into that which we look upon as the real life-blood of
  • beginnings. We do not look into that past, nor are we guided by it.
• Title: Paths to Knowledge of Higher Worlds
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  • it and look at it; in the same way, the inner processes leading to an
  • memory-picture, we do not look upon the small details of life, but we
  • look behind birth into that stage of existence through which we
  • then look upon it and experience it in the right way. We then
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • being looks back objectively upon the physical body and upon the
  • consider our home, from these with which we look upon any other
  • objective. When I look upon a wonderfully painted picture, it
  • does not change through the fact that I look upon it with fire
  • penetrate into the super-sensible world. We then look back upon
  • world we look back into our last earthly life through death,
  • everything appears to us in this way when we look back upon our
  • By looking back
  • to look upon the moment of death by gaining insight on a small
  • only look back upon our physical body because the following fact
  • look upon it as something fantastic.
  • of the thinking ordinarily looked upon as scientific thought;
  • grasped as a whole, cannot simply be looked upon by saying that
  • observe it in the same way in which we would look upon some past
  • the evolution of the world; it shows that we should look back
  • look upon the Kant-Laplace nebula, but we look at the same time
  • physical-earthly origin. We also look towards the end of the
  • starry world surrounding the earth will decay; they will look
  • to look upon Anthroposophy no longer as something fantastic and
• Title: Lecture: Foundations of Anthroposophy
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  • must be looked upon as enigmas.
  • that thing may influence us, and if we look back ten years into
  • hold of us; we look, as it were, upon the act of falling asleep
  • will and really look back upon the body. Then the human body is
  • thoughts. We look back upon it as if it were a mirror. And then
  • plate; in looking back upon our body our thoughts stand before us
  • we can look upon such abnormal observations critically, and such
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • outlook. It follows then that a certain degree of maturity in
  • more readily accepted by the modern materialist outlook. But it is
  • which we look upon as the highest member. We know therefore that the
  • that we look forward to an evolution of mankind in the future and
  • the brief sketch I have given you, has evolved. We can look into a
  • Saturn. Thus we look back to three incarnations of the Earth and in
  • next incarnation of the Earth. If we look still further back to the
  • of the more developed humanity. We look up to these Spirits of
  • whilst we ourselves progress from epoch to epoch, when we look into
  • we have looked up to the Beings who attained their human stage three
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • particular people. That such is the outlook of the materialist is not
  • materialistic outlook. The green vegetation, the peculiar
  • as a kind of sacrifice, so we must also look upon “remaining
  • representatives of their time. We can look upon them as men who were
  • If you look up the word ‘folk’ or ‘people’ in
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • must now look a little more closely into the inner life of the Folk
  • from an external description to look more closely into the inner life
  • sense-perception, so the Archangel looks down upon the world that
  • aura. This picture illustrates how the Archangelic Being looks down
  • must now look again into the inner life of such an Archangel. From
  • like this are little centralized; they look more to the development
  • people. You may look in vain for other explanations; you will find
  • differentiating mankind the whole world over into races. When we look
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • We must look for
  • When we look more closely into these separate points or centres we
  • post-Atlantean civilizations. Just as in his youth man looks out with
  • civilization look out into the world. This is associated with the
  • soul-life and why, on the other hand, we must look especially in the
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • illusion, we must ask ourselves where we must look for them at the
  • we must look upon as the most external manifestation of the Spirits
  • look upon our planet in this way: at the meeting-place of the
  • what we called the Spirits of Wisdom. When therefore we look inward
  • Divine Beings, Thrones, Cherubim and Seraphim. When we look outward
  • when we look into the depths of the Earth we ascribe to the Beings of
  • otherwise looks upon simply as Maya, in the action of chemical
  • forces, so that when the occultist looks at an equilateral triangle
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • you must seek for them in the Sun. You must always look towards the
  • look for it, not in the Sun sphere, but in the Moon sphere at a
  • you look out into the Cosmos you have now a picture of the
  • us now look more closely into the centre which, in Lecture Four, we
  • Thus if you look into the matter more closely from an occult
  • how do we look upon a member of the Ethiopian race, of the Mercury
  • looks up into the infinite expanse of the Macrocosm he must seek
  • looks up to the normal Spirits of Form, the Elohim, he is looking up
  • to that which actually makes him into man. When he looks up to the
  • reflected in the external form. If you look at the pictures of the
  • when man could look up to the Sun and perceive the Spirits of Form
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • themselves advance to a higher rank. When we look back over the
  • races of which we have already spoken took place, we must look far
  • migrated to Southern Asia, then we must look back to early Atlantean
  • to the rank of a Time Spirit or Spirit of the Age. We have to look to
  • through Asia, Africa and Europe who looked to Hellas for their
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • particular importance to them. Thus they looked up to what later on
  • at a lower stage of evolution, they looked to the Powers or Spirits
  • the Angels or Archangels, but at the same time men were able to look
  • totally forgotten by the Indians. When they looked into the Akashic
  • stream and sets the ‘I’ pulsating. Today this is looked
  • to look back to earlier stages, to what had been told him about the
  • the forces from above. He looks for them outside in the macrocosm and
  • look back into that time and he could understand that these events
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • followers of the Persian religion to look inwards, to follow the
  • felt, to look out into the external world where they might have to
  • looked up to them and wanted to work in their domain. But the
  • consequence of the Luciferic influence. If you now look back to the
  • the spiritual world he looked into the world out of which he was
  • “Formerly you looked into the spiritual world and there you saw
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • ego-less, devoid of personality; he looked upon the ‘I’
  • not have been possible for a Hegel to have looked upon his ideas as
  • what form it takes. When we look back into ancient times we observe a
  • spiritual world which is looked upon in Spiritual Science as the
  • culture with great devotion, thus looking forward prophetically to
  • look at the conception of Christ as presented by Hegel, for example,
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • one must look for His return in a physical body. This would only
  • etheric world, or whether they will refuse to look beyond the
  • from a true understanding of this Being whom we look for in the very
  • look upon as the life-blood of Spiritual Science; if we should
  • do not look to the past for future guidance. We do not seek to
• Title: Fifth Gospel (1950): Lecture I
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  • aside from this and look at the development of the spiritual
  • aside and look only at the single figure of Aristotle who lived
• Title: Fifth Gospel (1950): Lecture II
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  • look back into the past it presents itself as a kind of
  • they could look into every heart, could read the deepest,
  • when we look into the innermost soul of one of these Apostles,
  • Golgotha, as we, looking backwards with clairvoyant
  • looks quite different during the time of an eclipse. I shall
  • and now, as they looked back, the vision lit up of the mighty
  • As they looked backwards, the whole period — day by
• Title: Fifth Gospel (1950): Lecture IV
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  • who will be a Messiah! Therefore they looked around for souls
• Title: Fifth Gospel (1950): Lecture V
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  • looking for contradictory passages in the other four
  • now — look through whole libraries, look through the
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • and if one looks at this properly it is already pointing
  • existence. Now he looks into the life that he went through with
  • of the time-body — if you look to existence as it was
  • before we descended to earth life, and look back to the previous
  • This also results in the outlook of
  • perceptions. As soon as we look within ourselves with ordinary
  • look into these worlds. — No, ladies and gentlemen, the
  • fully-written notebooks that I never again look at, which are
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • terms of mathematics and mechanics. We look at the stars through
  • tendency to look back with a certain superciliousness to ‘primitive’
  • which is that the Ram is depicted with his head looking backwards.
  • not look forward, nor out into the wide world — he looks
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • decline in humanity of the West, has taken shape, will look with the
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • are in operation. Looking down to Middle Europe, to the South of
  • pieces. Those who were only onlookers must certainly have been
  • can truly be said that there, in the South, men looked back to a lofty
  • noticeable until we look towards the Eastern side of this Northern
  • as a whole, only if they look back with spiritual understanding to the
  • the Eastern parts of the Scandinavian peninsula, we must look back to
  • people who feel this bond and who look with love in their hearts
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • look at his life from this point of view, we will understand
  • were capable of looking into the future had to take care that
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • Let us look at the green of the plant. When a plant puts on its green
  • Everywhere we look out upon our green surroundings. We know that the
  • Now let us look at the green, since in a way we have in it a kind of
  • Then let us look at men. If we examine nature we find the colour that
  • Let us look further. The sun appears to us whitish, which we feel to
  • over-looked — that space-perspective first appeared, the
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • obliged to look at the economic questions from the point of
  • economic life again results from a theoretical way of looking
  • human being, to look after the sick and feeble, to care for the
  • more demanding interest of consumption. For one who can look
  • especially looking at the small farms. There we see how he who
  • these which one always finds when one looks at the real
  • bring into a formula what such a just price would look like.
  • look again at the analogy with the human organism we can say:
  • possible, for an understanding which can look at the social
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • conditions of waking and sleeping must above all be looked upon
  • if we look back ten years into our past earthly existence, we
  • moment in which sleep takes hold of us; we look, as it were,
  • and leave off looking at them. Through this strengthened
  • of the body our feeling and our will and really look back upon
  • thoughts, but active thoughts. We look back upon it as if it
  • as if it were a photographic plate; in looking back upon our
  • sphere of ordinary, trivial facts. But we can look upon such
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • world, where the first object upon which we can look back is
  • more and more attain the capacity to look back upon our
  • outside our soul-spiritual kernel; we look back upon the
  • perspective in which we objectively look upon the physical body
  • eternal being, our innermost kernel. But when we look into the
  • if we now look back to what is striven for without any
  • looking back upon it. This can only be attained by intensifying
  • We learn to look upon them as external thought-forces of the
  • His first super-sensible experience is to look back from the
  • constitutes the etheric time-body of formative forces; he looks
  • capacity of looking upon our life's memories (this is something
  • But in the same way in which one looks upon the physical world
  • gradually comes to look upon the spiritual world, when one's
  • little over this problem: If we now look back in life from this
  • depends, we can learn to recognise by looking upon the sequence
  • of Nature we discover necessity, if we look out into it with
  • If we look into the world of moral impulses, then we discover
  • the external world. We look out, as it were, from our own
  • everywhere consider foolish things which are looked upon as
  • space occupied by that needle. One looks upon the earth itself
  • Maximum number of matches per file exceeded.
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • this sentient-volitional being looks back upon the physical
  • our home, from those with which we look upon any other strange
  • are objective. When I look upon a wonderfully painted picture,
  • it does not change through the fact that I look upon it with
  • world. But we then look back upon that which reflects itself as
  • From the spiritual world we look back through death, through
  • everything of course, appears to us in this way when we look
  • looking back upon our physical body from outside, we can now
  • through after death, we can only look back upon our physical
  • ... they nevertheless look upon it as something visionary
  • the thinking ordinarily looked upon as scientific thinking,
  • that man, grasped as a whole, cannot simply be looked upon by
  • look upon some past experience through memory, we find that the
  • into the evolution of the world. It shows that we should look
  • we no longer merely look towards the Kant-Laplace nebula, but
  • we look at the same time to an original spiritual element, out
  • out of a physical-earthly origin. And we also look towards the
  • of death by heat. But we look towards the end just as from the
  • earth will fall away; they will look upon a future in which
  • accustomed to look upon Anthroposophy no longer as
• Title: Lecture I: Man in the Light of Occultism
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  • subjects that arise in connection with the theosophical outlook on the
  • “one who looks up into the heights.” This is the definition
  • — he who looks up into the heights to find the source and origin
  • every world outlook, must pre-eminently be so for theosophy.
  • has become able to look into that totally different world, to make use
• Title: Lecture II: Man in the Light of Occultism
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  • must look for in his memory; ever and again it must rise up in memory.
  • previous experience. Look around you in the world today and observe
  • The first is the unmanifest light. Look around you in the
• Title: Lecture III: Man in the Light of Occultism
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  • look back to what are called the Saturn, Sun and Moon conditions of
  • us to look back into long past conditions of evolution, into Moon, Sun
  • shop window that could have stung me like that. But when I looked
• Title: Lecture IV: Man in the Light of Occultism
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  • again, throughout the evolution of mankind. When we look back into
  • that in the twenty-ninth year of his life he became able to look into
  • solved. When we look at the figure of Faust, we can see how this
  • must be looked at quite objectively; and when speaking with
  • divine world in the same way as man loves in human life. Look through
  • able as it were to stand aside in their human personality and look on
• Title: Lecture V: Man in the Light of Occultism
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  • fail to notice how much change has come about. Look back over the
  • starting-point for which we are looking. For the ego is only there for
  • picture we have of the I is unique. In the world outside, look where
  • reach; but when we look around us, we do find something that is an
  • life cannot be what we are looking for as an expression of the
  • looks at the human form, what he has to do is to experience something
  • out beyond all Earth consciousness? Yes, it is possible. Let us look
  • look at the whole upper part of man, I begin to see through
  • you.” Thus, looking at the upper part of man, we perceive how
  • consciousness and they force themselves upon one if one looks at the
  • inside of the human form. Looked at from the purely physical aspect,
• Title: Lecture VI: Man in the Light of Occultism
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  • how it comes about that man is able to look upon his body as a unity.
  • looking by turning him. We have before us the middle part of man, the
  • again a sevenfold man. It is the second. If you look at the difference
  • corresponding organs in other creatures that are related to man. Look,
  • looked at purely from the standpoint of utility, there is very little
  • his connection with the external world. If we look at these seven
  • Let us now look at the second man. The fact that the middle man has
• Title: Lecture VII: Man in the Light of Occultism
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  • Look at man as he stands before you in everyday life! What has to take
  • not be as he is. So you see, we are obliged to look upon the middle
  • directs his gaze to some object of Earth, he looks at it — it is,
  • he looked out into the wide world — in spite of the fact that he
  • of his head, but when he looked down from the upper man, from
  • asleep), he perceived, looking downwards inwardly, the Sun in the
  • teaching them to look up in religious devotion to the Being who was
  • remain awake during the night and look up in prayer to the star-strewn
  • were not only guided to look to the Sun; but as man was led from the
  • the brain. When you look at the world, then the outer impressions pass
  • perceive it through the brain. He looks into himself and sees there
• Title: Lecture VIII: Man in the Light of Occultism
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  • soul experiences and by means of occult development succeed in looking
  • were take time to look at the things before him; they do not pass
  • He says: “Look at this human form. See how destructible it is; a
  • making of him. For Lucifer says, “Look around you and see what
  • cost Lucifer has made him immortal. For man, when he looks back upon
  • him when he turns back to look upon himself, is different in different
  • woman who looks back in this way perceives herself more like a lion, a
  • Earth does not need to be forgotten? Where can we look for the
  • the Christian records, the Gospels. If you look into the history of
  • must look to the visions, the revelations Mohammed received from
  • received through his Daimon. Look where you will, everywhere you will
  • initiation-experience, Christ Jesus looked into, or had to look into,
  • could be made than to overlook what has just been explained and speak
• Title: Lecture IX: Man in the Light of Occultism
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  • could not do better than look up at the constellations in the heavens
  • so. If, however, we are looking rather to the origin of the movements,
  • what I said he had to do with the human form, then instead of looking
  • has made him look his ugliest; and now, when he meets the Spirit of
  • Venus, he meets Lucifer again. But this time Lucifer looks entirely
  • And when the pupil turns to look, — lo, it is the dragon, of
  • When we come to enter into occult knowledge in detail, we can look in
  • perhaps show itself at first sight. We have to look a little nearer,
  • your intelligence will be completely satisfied. The farther you look
  • we can look for him in the wide world. It may seem strange to you, but
  • opened and he looks out into the vast spaces of the world, he beholds
• Title: Lecture X: Man in the Light of Occultism
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  • tempts man. And it is only when the pupil looks back at what he
  • Looking back over our study, we see that we have found three stages or
  • glow and brilliance we can ever experience on Earth in looking upon a
  • measure. And how does the Christ figure look beside Lucifer? The
  • all that is around Him in the world. Whereas Lucifer looks like one
  • transport ourselves in these days to the present Sun, then, looking
  • look for a “centre of gravity” for this evolution. It can,
  • to look for Him, before the Mystery of Golgotha took place on Earth,
  • means on Earth. Hence he was able also to look down and behold the
  • — a religion that looks up in worship to him who is the great
  • you have when Shiva confronts Vishnu. Look into the religion of Shiva,
  • intervening time when men did not look up to the occult truths that
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • we look back on our earth-life, we always join day to day; we
  • of initiation when we look back at what went on in mankind's
  • starting-point. Yet they have always looked at that which
  • super-sensible knowledge, we may take a look at what is
  • have not looked at in the least during earth-life, our nightly
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • looking down from the soul world on the earthly
  • to speak frankly of these matters. In looking for a way to
  • a window, through which they can look at the world. Not only
  • universe. Looking around in every direction, we see what lies
  • Imagine that you are thirty years old and, looking into
  • world, in man's wonderful organism. We look around in the
  • spiritual world; we look — if I may express myself
  • reverence for the world if we look at it in such wise
  • Thus, in looking at the child as it enters the world, we see in
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • clairvoyance, he could look back at significant moments of his
  • look upward into a pre-earthly existence.
  • fixed stars, to their counterparts, we look down into the
  • dreams, look back in the morning, after being awake for an
  • similar when we look back into our childhood. In our fourth or
  • must keep in mind that Anthroposophy does more than look at the
  • companion: Look, this flower is a dandelion, these are daisies,
  • formations. We look at the way in which the child passes from
  • the clumsy stage of crawling to that of walking. Looking in
  • consequence will become apparent to us if we look, with regard
  • anthroposophical knowledge in all its fullness, we look into
  • unless looking also at the other side, the spiritual side, as
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • different significance if looked at from a correct, spiritual
  • the methods of spiritual research and look into the whole
  • connection of human life, if we look into everything made
  • we look at a human being's destiny in this way, it is
  • nevertheless, that we are capable of looking at the first years
  • is quite clear to anyone looking at these things without
  • Ordinary psychology is able to spell. By looking at a human
  • Looking beyond the fire's surface, they see what is
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • looked forward, during their whole life, to this stage of
  • looking up to the old, said to themselves: These ancients
  • had a life — for he could look into this life —
  • instinctive consciousness-forces only by looking at physical
  • because his outlook into the divine worlds of the spirit
  • called the Christ. Now darkness encompassed those who looked at
  • mankind at a time when man, no longer able to look back into
  • this strengthening of the soul by looking, in a genuine and
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • n looking back at the
  • today we look into our own self, into that which we carry
  • looked into himself, he did not find his ego. He did not say:
  • can recognize his ego in a natural way. He simply needs to look
  • descended. We need only to look for the path upon which they
  • what man is not. Hence I must look for man's being in a sphere
  • looking at the effect of the action of spirit and soul on the
  • “Give us the possibility of looking into spirit and soul,
• Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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  • people who look back at their day's work in the evening say that it
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • initiation had to look for the path through the lower astral world
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • know before, but which we don't have to look upon as diseases
  • shouldn't look upon every disease one gets as something that is
• Title: Esoteric Lessons Part II: Oslo, 6-7-12
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  • life we try to look into the worlds from which esoteric
• Title: Esoteric Lessons Part II: Oslo, 6-9-12
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  • One shouldn't bustle around and look for truth, but should be
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • WHEN we look back over the history of human evolution, events of major
  • for, in that they were able to look back in remembrance to their
  • is the abode of the Sun-God. Look up to the sun which radiates light!
  • teachers in the Mysteries could no longer say to men: “Look up to
  • no longer able to look up into the spiritual worlds, and in the
  • Since then, men have been able to look to that which happened on
  • The Being who was formerly to be found only by those able to look up
  • and lived through His earthly destiny. We can look into the hearts of
  • Once again let us look back to earlier times. — Before the
  • were not able to look back into the spiritual world, into pre-earthly
• Title: Arts and Their Mission: Lecture VII
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  • Acceptance of modern science means yielding to dead thoughts and looking
  • looking at the corpse of a human being can see by his form that he could
  • the universe; one senses a totality. If, on the other hand, one looks
  • wishes to look out into space in those directions, and to be protected
  • one looks at soul-life in all its weaving and living, then the manifold
  • look at the greenness of plants. We cannot consider this color a subjective
  • Everywhere that we look into green surroundings we perceive, not life
  • Now look
  • look further. The sun appears whitish, and we feel that this whitish
  • it, upon the nervous system. If one looks into the human eye, one finds
  • Now look
• Title: Arts and Their Mission: Lecture VIII
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  • that power, let us look at childhood. The age of childhood does not
  • might look upon earth events, upon the deeds of Achilles, Agamemnon,
  • man no longer looked up to the gods, he did not dare to say: Sing, oh
  • Materialism had to happen. We must not look down mockingly on earthly
• Title: The Fifth Gospel: Lecture I
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  • that aside though, and look at spiritual development during
  • our souls. If we put all else aside and look only at the
  • If we look
  • Look at the immensely learned Neo-Platonists, who
  • ideas in profundity and horizon. And look at how these
  • see in him a Roman who was in fact, when we look at his
  • looks more deeply will recognize that everything the
  • Christianity; that through Christianity humanity looked up
• Title: The Fifth Gospel: Lecture II
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  • look into the soul of one of those apostles, the one
  • call the denial. He looked back to the denial scene, when
  • what is revealed when looking into the consciousness of
  • when looking back in time. Clairvoyant observation is drawn
  • and animals differently, every butterfly looks different.
  • if we look into their souls and see how they experienced
  • how they fell into that state and how now, as they looked
  • of deep sleep. Looking back, however, the time between the
• Title: The Fifth Gospel: Lecture III
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  • birth of Christ. And we must look for his actual earth-life
  • to the fifth degree, the archangel looked at the soul of
• Title: The Fifth Gospel: Lecture IV
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  • astonished those scribes who looked upon him as a
  • he awoke again. And when he looked for the crowd of
  • look more deeply into the secrets of life than any other
  • lookout for especially gifted people. They were deeply
  • heaven was looked for to clear up matters of doubt and
• Title: The Fifth Gospel: Lecture V
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  • Yesterday we looked at Jesus of Nazareth's
  • shall now again look at the same characteristic point in
  • Gospels: Look at me! The other kingdoms in which man
  • make no sense to look for contradictions with the other
  • once looked upon them so kindly, this whole man whom they
  • people had a completely new basic outlook, who because of
  • can look at these things not only calmly, but also with
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • a common criminal. Paul is not well understood unless we look deeply
  • into his soul, unless we look at what lived in him as the knowledge
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • wisdom of the pre-Vedantic age. We are looking into an age much more
  • Then he looked further
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • group souls, and a clairvoyant perceives them by looking back into those
  • If we look back to the
  • Let us look back again
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • Looking at the cultural epoch that saw the outer world as maya or illusion,
  • must look into the future. Because he is speaking to the descendants
  • look upon the stars as the bodies of the spirits who populate space. For
  • that existed parallel to the ancient Persian culture also looked up
  • Let us look back to ancient
  • Let us now look at the
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • that lives and grows, even in the smallest thing we look at. Human beings
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • evolution before our souls we must look at the facts we already know.
  • not look out into cosmic spaces. They felt themselves rather as one
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • astral body might look like one kind of animal but was constantly changing
  • 9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. \
  • Let us look at the human
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • they looked up to the higher castes and considered this to be a just
  • looking into an age when humanity will intrude in large measure into air
  • deeds. “When he opened the sixth seal I looked, and behold, there
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • will look down upon the earth itself as it becomes increasingly material;
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • is the most perfect member. It is the most evolved. If we could look
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • had already worked in that direction. When we look back at the last