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Title: Lecture: On the Reality of Higher Worlds
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exercises but they must be repeated over and over again. One person
person who has passed with alert consciousness through the

Title: Mission of Folk-Souls (1929): Lecture 1
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influenced by all that usually arises in a person through living in
Personality, Archai, or First Beginnings. So that, if we begin with
look up to yet higher beings, to the Spirits of Personality. They are
really is: it is a group of persons belonging together, guided by one
is of no consequence. For instance, a person may say, ‘I
like the Indian culture best,’ that may be his personal
opinion. But one who is not swayed by personal opinion will say, ‘Our
our present time. How is it that in this room so many persons are
different persons come from the domains of many different
such Spirits of Personality who work as Spirits of the Age. These
Spirits of Personality, the Intuitors of the spirit of the age, are
Age, or Spirit of Personality, or Archai.
evolution here, our personality passes the result of this earthly
up to these Spirits of Personality, to these Beings who may be called
of Personality, of their describing cycles, as it were, and returning
The fact that individual persons become instruments in this mission

Title: Mission of Folk-Souls (1929): Lecture 2
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4. First Beginnings, or Spirits of Personality, Archai,
Spirits of Personality, who during the earth existence represent what
or under other laws. Personalities grow forth from quite definite
become Spirits of Personality during our earth existence, work in
Personality. Thus those Beings who made their renunciation not upon
Personality, but they do not possess the attributes they ought
same way as do the normal Spirits of Personality, but as do the
Spirits of Form who have the character of Spirits of Personality,
Spirits of Personality by whom he allows himself to be stirred to do
age as Spirits of Personality. These, therefore, are not those
delicately working Spirits of Personality who allow a man to do as he
you can always observe these two types. In those persons who are
persons, in whom are active those Spirits of Personality who are in
Archangel stage, but also with those Spirits of Personality who are
Personality who from within govern the work of thought in a
abnormal Spirit of Personality, and in a certain historical epoch the
Personality. The agreement made between these three parties was
persons who do not take the occult forces of human evolution into
several personalities of the people. Each one feels something
Spirit of Personality, that is to say, why their life is especially
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Title: Mission of Folk-Souls (1929): Lecture 3
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down upon those personalities of the folk belonging to him and which
central points, are the several human personalities, the several
specialized, and he can make use of the several persons and work for
human beings. The personal things which a man experiences because he
personality may go through.
Spirits of Personality, the Archai, work.
Spirits of Personality, and it may happen that in the mutual
Personality, — because the latter are pursuing quite different
of Personality come into collision with the measures taken by the
Personality is externally visible when, within a certain people,
with the sometimes opposing separate Spirits of Personality. In the
you have an interplay of the abnormal Spirits of Personality with the
abnormal Spirit of Personality but the normal Spirit of Personality,
permeated the several persons, discharges the functions of the
temperament of the people expressed in the several personalities, we

Title: Mission of Folk-Souls (1929): Lecture 4
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Personality, the Archangels, down to the Angels, — and above
persons who walked on earth would have been of the same form and
a law. As all persons in their different incarnations pass through
has just been said does not depend upon whether one person likes it
in evolution. If a person were to speak against necessity he would
Where the great movement of humanity is concerned, no personal
sympathy, and no personal enthusiasm must play a part, for that does

Title: Mission of Folk-Souls (1929): Lecture 5
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to a person from what we must now describe quite objectively. As long
this or that race, or of this or that people, as a personal matter,
A person goes on foot, for instance, over the rocky land
predominating elements of our own personal being,

Title: Mission of Folk-Souls (1929): Lecture 7
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we have that Spirit of Personality, the Spirit of the Age, who was
Christianity is divided into Three Persons. All the other peoples
rank of Spirits of the Age or Spirits of Personality and some of them
Personality. That for which this Archangel of Greece had prepared
a Spirit of Personality, and decided to remain at the stage of an
when he had renounced becoming a Spirit of Personality? He became the

Title: Mission of Folk-Souls (1929): Lecture 8
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What happens as a rule when a person compares the mythologies and
uniform.’ Now if the person in question were to believe that
mistake, for a person of quite different character might be wearing
should be understood as Primal Forces, as Spirits of Personality.
Personality, but in their case there was also something else, and
German peoples lived within, it was their own direct personal

Title: Mission of Folk-Souls (1929): Lecture 9
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impersonal, and above all one is required to become impersonal in
oneself. The chief requirement there is to be impersonal.
Naturally all persons of the present day whose thoughts are
persons cannot comprehend that one external phenomenon may look like

Title: Mission of Folk-Souls (1929): Lecture 10
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‘ I ’-less, impersonal;
substance which, as a spiritual personality, is to work into the
Personality in Whose service man finds himself as ‘man with the
Spirit-Self,’ — this Christ-Personality is worked out in
concreteness of personality, so that it acts indeed as a spiritual
peculiarities of a personality. No other philosophy is so permeated

Title: Mission of Folk-Souls (1929): Lecture 11
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come about, for instance, that persons will be able, through the
We are told that in future persons in whom the organs of
Those persons who receive a stimulus from Anthroposophy
persons, in the course of the next three thousand years. That which
liberty, for the personal recognition of that which is developing
within it, and it might occur that those persons who will come
scientific spiritual knowledge, that persons may, it is true, speak
personality of Sabbatai. In the seventeenth century the tragedy was
its means a sufficient number of persons will be developed enough to
those persons as Buddhists who swear by Buddha, then Christianity
this or that person made it, but it is anthroposophical to let

Title: Paths to Knowledge of Higher Worlds
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Translated by persons unknown from Shorthand reports unrevised
Translated by persons unknown from Shorthand reports unrevised
person who wishes to become a spiritual investigator, in the
complete willpower. A person who wishes to become a spiritual
systematic way. (One person will need longer time for the attainment
of results, and another person a shorter time). These thoughts,
Perhaps you will allow me to make a personal remark; which, however,
is not meant personally, but, as you will readily admit, it belongs
something personal, but which is also an objective fact.
Take a nut with its shell. An unprejudiced person will think that the
Even as a person is a full human being in the true meaning of the

Title: Lecture: The World Development in the Light of Anthroposophy
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and enthusiasm; I would be a cold prosaic person if I were to
placing man at the summit of animal development. One person does
people take it amiss if a person describes the spiritual world as
like a person using a coach; for it is the remaining body which
really grasps these words, if a person who really understands

Title: Lecture: Foundations of Anthroposophy
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personally well known to me, is the following: He describes a
use the mediumistic power of a certain person, in order to enter
of a person's life. It is quite indifferent whether we call this
person may foresee, in the form of a picture, that he will, for
arising from such a premonition. The person in question therefore
this fact, also know that a person endowed with second sight can
as if a person were to analyze the ink used in writing a letter,
person who really has no cause whatever for getting tired during
melancholic person will have desires which differ from those of a
sanguine person. The physical foundation of desires could soon be
any other person in this room, but the truth must be shown, and
A person who
A person who
A person who seeks
A person who
were subjectively or personally connected with our thoughts, we
personality as something which is not real, then we learn to know
us, anthroposophical investigation transforms the personality by
recognize the attitude of a person who is not a conscious
person not yet capable of independent spiritual vision is pushed

Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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humanity cannot be influenced by whatsoever a person acquires through
called the Spirits of Personality or Archai underwent their human
Beings, the Spirits of Personality (Archai). They are at a still
the old Indian culture is a matter of personal opinion. But he who is
not swayed by personal opinions will be indifferent to value
can observe this at the present time. How is it that so many persons
Spirits of Personality who work as Spirits of the Age. These Spirits
of Personality, these inspirers of the Spirit of the Age, are of a
Spirits of Personality is predominant and sets his seal upon the
epoch, another Spirit of Personality, another of the Archai, takes
die, having completed our present stage of evolution, our personality
Personality, to these Beings who may be characterized by the somewhat
Spirits of Personality is to perform cyclic revolutions and return to

Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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characteristic of the person who lives in this etheric aura of the
First Beginnings, Archai or Spirits of Personality
First Beginnings, the Archai or Spirits of Personality, who during
other circumstances. Personalities are the product of the specific
normally become Spirits of Personality during our Earth-existence,
as Spirits of Personality.
Personality. They do not possess the attributes which they should
Form who preserve the characteristics of the Spirits of Personality
guided according to the will of the intuiting Spirits of Personality
Personality. These are not, therefore, Spirits of Personality who
Age, these two types. Those persons who are stimulated by the true
Spirits of Personality who are, in reality, Spirits of Form. Those
also between those Spirits of Personality who, in reality, are
abnormal Spirits of Personality who from within determine the pattern
Personality who works in the inner being of man as Spirit of the
within by an abnormal Spirit of Personality, was super-added. The
Archangels and a third to what stems from the several personalities
Personality is the more active agent, that is, why their mode of life
is determined by the cooperation of the several personalities. We
determined by the abnormal Spirit of Personality. These Spirits of
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Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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to reflect. The person who only feels and does not think may well be
ordinary person and it is this loss of vision that accounts for the
upon those personalities of the folk belonging to him and who
centres, these focal points, are the individual human personalities,
personal experiences which derive from his sense perceptions are
concerned with his personal destiny, which he has to fulfil in order
of Personality, the Archai, exercise their influence. We can now turn
Spirits of Personality, and in the mutual cooperation of the
Archangels with the abnormal Spirits of Personality — since the
When this occurs, when these abnormal Spirits of Personality thwart
activity of the Spirits of Personality is visible externally. This
sometimes opposing separate Spirits of Personality. The fragmentation
illustrates the interplay of the abnormal Spirits of Personality with
Personality, but the normal, Spirit of Personality expressing himself
temperament which is reflected in the individual personalities of

Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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of Movement, of Form, of Personality, the Archangels down to the
fully integrated person in his Earth-life. In the last third of his
evolution of mankind. In this realm neither personal sympathy nor
personal enthusiasm may play a part. They are of no consequence; only

Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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take personally an objective description of a particular race or
us suppose a person is traveling on foot over the bare, rugged

Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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the Old Persian epoch the Archangel became the Spirit of Personality,
Persons. The task of the other nations was to ‘analyse’
of Time Spirits or Spirits of Personality and indeed some of them
Archai-being, a Spirit of Personality. After he had become a Time
Archai-being, a Spirit of Personality and elected to remain at the
renounced the possibility of becoming a Spirit of Personality? He

Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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the greatest nonsense. What happens as a rule when a person compares
person in question were to believe that, because the men with whom he
different person might be wearing that uniform at those different
Personality. Now the peoples of the Graeco-Latin age also had a
Personality, but in a different form. In their case there was an
more personally. Their ego had awakened at the stage of existence

Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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In the East everything is impersonal, and, above all one is required

Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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ego-less, devoid of personality; he looked upon the ‘I’
social institutions — which is felt as a Personality in whose
— this Christ-Personality is portrayed in a wonderfully
State is envisaged as a concrete personality so that it will act as a
with all the idiosyncrasies of a personality. No other philosophy is

Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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personality of Sabbatai. In the seventeenth century no great harm was
personal predilection or temperamental predisposition.
this or that person; but it is truly anthroposophical to allow

Title: Fifth Gospel (1950): Lecture I
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aggressive personality characteristic of Roman civilisation.
their own inwardness, their personal connection with the Christ
personality of real significance. But if we ask about his
very considerable. And yet as personalities they are potent

Title: Fifth Gospel (1950): Lecture II
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goes about just like a normal person, so that those with whom
way. Forgive me if I here interpose a personal remark. I must
night you were with this or that person! ... But what is so
personal remark. I know full well that in the spiritual
these things of which it is my duty to speak. This personal
must confront them with the truth, this personal reference is

Title: Fifth Gospel (1950): Lecture III
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I said in the lecture yesterday that those personalities
personality initiated in the Mysteries, had lived through
minds and hearts to this personality. Such things are only

Title: Fifth Gospel (1950): Lecture V
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person of no importance whatever. Because the Christ

Title: Eternal Soul of Man in the Light of Anthroposophy
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entire soul constitution a different person. Each intellectual
a second, higher person. And this second, higher person then
these visual concepts and you know that the person will fall
time-person just as when, in the moment of realization when he
had come to the time-person, he had already rid himself of the
space-person with his strong I-feeling. Now the time-person can
work of his time-person he enters into the same world where he
this earth life as a different personality, taken to a higher
the head of the human being, it affects the entire person. For
Hence, allow me in conclusion to say something personal by way
of illustration, although this is not meant to be personal,
findings: the entire person.
relates to the whole person.

Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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death and a new birth. In our epoch there are persons who have brought

Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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Anthroposophy into the world, not out of personal idiosyncrasies but

Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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preserved, duplicated, and interwoven with the leading personalities
as well. For especially important personalities, such etheric
then imprinted on this personality.
of dual personality by this process. It may sound fantastic
to the modern mind, but a clairvoyant would see a personality
this personality and the higher world. Residing in a human
also the etheric body of Shem himself. Any personality that
personality with a special mission had to bear within himself
communicate with the Semitic people. Such a personality, for
light. Many other personalities in the world, such as Columban,
centuries. Such a personality was Francis of Assisi. When we
these are now no longer the leading personalities.
person's education typical for our fifth post-Atlantean

Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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person the living image of the soul.
will notice an apparent contradiction, because a person born blind

Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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would like to draw your attention to another personality who
personality of the human being, from the human individual, the
impulse of all production, the personal ability, was being
agreement between persons interested in economic life in
the human being is this that every single person, I should say,
economic realm. Every person can for instance be active in all
this or that person is active in this or that realm, but that
so that a person can belong to all three or to two or to one,
that it makes it possible for a person to provide his keep and

Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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scientist named Schleich, who was personally well known to me,
certain person, in order to enter into connection with the
person's life. It is a matter of indifference whether we call
illness, a person may foresee, in the form of a picture, that
nervousness arising from such a premonition. The person in
know that a person endowed with second sight can go to the
me as if a person were to analyse the ink used in writing a
instance, they observe a person who really has no cause
tinged by the human temperaments. A melancholic person
will have desires which differ from those of a sanguine person.
revere as much as any other person in this room, but the truth
person who wishes to become a spiritual investigator in the
person who earnestly strives to become an anthroposophical
person who seeks to gain insight into the normal act of falling
a person who attains to the imaginative thinking referred to
that whereas formerly we were subjectively or personally
images, asserting themselves within the personality as
transforms the personality by rendering thought objective and
can now recognise the attitude of a person who is not a
cause the soul-spiritual being of a person not yet capable of

Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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appear in connection with a person, or in his close proximity.
same thing can appear if the person succumbs to some kind of
person who is in a kind of hypnotic state, thoughts which would
normal consciousness, can penetrate into a person deprived of
for instance, the thoughts of a dead person imparted to the
when that person was still living on the earth.
being which abandons the body of a younger person during sleep,
the human being harbours. When a person grows older, he no
a person intensifies his life of thought through meditation and
attested that such a picture arises when a person is in mortal
danger, with hardly any hope of escape. A drowning person, for
lasting only a few days (approximately as long as a person is
souls harmonise. An ordinary materialistic person will say that
freedom. At this point allow me to insert something personal,
person who is accustomed to think that everything which he
is freely borne by its own forces. A person who asks for proofs
stand then? He resembles such a person if he asks for ordinary

Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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fire and enthusiasm; I should be a cold prosaic person if I
development. One person does it in this way, and the other in
remaining body, it really travels along like a person using a

Title: Lecture I: Man in the Light of Occultism
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imparted only to small circles of persons, and strict care was taken
persons who are curious; its whole content is something that is
the personality, philosophy has inevitably a personal character. When,
something of the personal element; and in the degree that he is able
character. Its personal character is unfortunately only too obvious.
philosophy, sees only what splits it up into many different personal
standpoints, and does not see the sequence of these personal
has to be attained by the most personal of means, whereas
occultism is achieved by laying aside personality. Therefore is it so
to what is personal in him to be understood by his fellowmen. On the
entirely of the personal element. Systems of philosophy arise directly
out of the personal in man; occultism arises out of the impersonal and
Buddhism differs from Christianity in that it has a personal teacher

Title: Lecture II: Man in the Light of Occultism
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persons that we meet with on the physical plane. Thus, we may not
with a morally inferior person, nothing is easier than that he should
inferior person; he can also regulate accordingly what he does to this
person, for he has accepted no obligation in regard to his fellowman
for the other person. What he does, however, on his own behalf, —
met the other person and not recognised him to be morally inferior,
inferiority of the person in question. But he has for the time being
inferiority of the other person, is inclined to consider the occultist

Title: Lecture III: Man in the Light of Occultism
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As there are persons who, without being themselves aware of the fact,
fashioned the brain, so are there also persons who have in them
person has forces that suffice for the understanding of theosophy.
today, claiming to rest not, it is true, on personal authority but on

Title: Lecture IV: Man in the Light of Occultism
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soul-experiences all his personal self-consciousness. This will mean
interesting in their fellowmen, — namely, personality. People are
interested in each other on account of their personality. Now
experiences of the heart have still so much of the personal about them
are kept awake in our consciousness and we go with such a person with
powerful influence upon people, even when the essentially personal
personal consciousness and in addition all experiences of the heart.
only his personal ego-consciousness but also his heart experiences and
again and again, to the personal element on Earth, and anyone who
interests people most of all is personal experiences; and these he
exclude every personal point of view and also in addition all
personal interest and in self-consciousness, these are the very
consciousness of self, wherein personality is rooted and whereby man
remains no more than a thought picture; for him, human personality is
rate wipe out these several personal experiences in succession.
Now, we have an example of such a mystic, a person who actually trod
others. First, she strove with all her powers to overcome personal
persons who may be described as wise and practical in the best sense
personal element, are in their impersonal character sympathetically
personal and human and earthly and has nevertheless still retained in
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Title: Lecture V: Man in the Light of Occultism
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overcome and transcend his personal everyday ego-consciousness.
the bounds of their own personality. In Saint Francis of Assisi, for
the personality — I say expressly, the personality —
to get free of our personality — the very thing we must do as

Title: Lecture VII: Man in the Light of Occultism
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If you want to form a picture of what took place in such a person,

Title: Lecture VIII: Man in the Light of Occultism
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caused by the external impression has finished, and for most persons
person can use some particular sense organ or not, it occurs quite
set out to relate them of some other initiated person you would have
fell from him like blood; in the case of another initiated person you
other initiated person? We must be shown how he advanced step by step
Man. In the case of any other initiated person we have to tell how he
other initiated persons is called “Resurrection” has to be
Resurrection — in the sense in which some initiated person may be
from the life of any other initiated person. Christ comes before us

Title: Lecture IX: Man in the Light of Occultism
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cannot speak of Him as of a person who underwent initiation on Earth,
this human personality. This is what you will have to do, for example,

Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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by a person who happens to stay awake and roam all night long
respectable person), one invariably goes back in time until a
world, for two or three miles through space, so a person
this person entered earth-life with the moment
of the past day. One person does it faster, another slower

Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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persons sleep in the same room, each of them has, nevertheless,
another, these persons will speak of things that seem to have
person is alone within himself. And only by inserting our
experiences of those persons with whom we were associated
persons, and not with actual, direct utterances of the dead
together. The other person, who is now dead, walked at my side.
human beings begin to be interested in definite persons living

Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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When the human personality enters the realm of sleep with his
person feels himself, as it were, disseminated into the whole
into one personality. And this avowal was uttered by the
beings, integrated personalities.
Those personalities who acquire, in the time following the
way can the Christ help him to maintain his personality while
persons lies in the left portion of the brain. The gestures of
flowers, just flowers in the abstract. Such a person
person who uses words in a merely materialistic sense. During
of single persons.

Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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accidental. And it really seems as if the two persons had been
employed by this person in order to arrive at a certain place,
in a certain year, and to encounter a certain person. Anyone
person with a merely intellectual bent often feels that he is
walking a miraculous image of human karma. A man's personal
assume that these can be understood by every person
so forth) he adjusts himself to his personal, individual
spell the single letters. Then another person comes and says:
person does not see is non-existent. For this principle is no
criterion of truth. And those persons who hold to it should
personality: defame it, tell lies about it. Unfortunately,

Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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youthful person's soul on puberty. This means: Just as we
were replaced by gods bound to the personalities of single men,

Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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only the human being has, in regard to his own person, become
real consequences will not appear before the person in
perhaps still later. Then this person may develop rheumatism or

Title: Mission/Volksseelen: Siebenter Vortrag
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die drei Personen. Die anderen Völker haben alle die Aufgabe,

Title: Esoteric Lessons Part II: Oslo, 6-20-10
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everything toward the outer surface. Thereby the average person

Title: Esoteric Lessons Part II: Oslo, 6-9-12
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personalities until a hundred years after their last death; when this

Title: Esoteric Lessons Part II: Oslo, 6-11-12
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and intellectual defects. This also arise in an ordinary person, but

Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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people to whom some particular place or personality was sacred. As

Title: Arts and Their Mission: Lecture VII
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them; he had first to die. A living person became a corpse by dying.
If a person
thoughts; does not turn a person into a commentator on art who thereby

Title: Arts and Their Mission: Lecture VIII
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to lift the dramatic action above the individual-personal.
personal element, but it does lead us away from real style in stage

Title: The Fifth Gospel: Lecture I
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their personal inwardness, which they had developed as
their personal relationship to their beloved Christ; for
that we recognize him as an important personality. When we
effective as personalities, for which reason educated

Title: The Fifth Gospel: Lecture II
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awakening which the personalities on a certain day,
Pentecost, experienced — the personalities normally
different world. For him it was like a person who upon
I add a personal comment. I must admit that I was
personal remark. It is completely clear to me that for the
personal comment for two reasons: because of a peculiar
truth and not avoid such assertions, this personal remark
one can rely more on the words of a person who comes from a

Title: The Fifth Gospel: Lecture III
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said yesterday that the personalities who we usually
were seven stages of initiation. The person who was to be
the person reached the capacity for an expanded
spiritual beings archangeloi or archangels. The person
existed on earth. When such a person was initiated in the
such a person and read in that soul as we read in a book
person who was initiated in the fifth degree what a nation
things, he affirms that when a person dies he is a spirit,
person can therefore not suffer. He doesn't notice
shocked upon hearing of a person who originally had the
for that person. Curious, isn't it? But is an
that such a person makes the life of Christ into a cheap
like that of a normal person's connection between
being. The normal person is a microcosm related to the

Title: The Fifth Gospel: Lecture IV
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spirit. Jesus of Nazareth had become a person who could
no other person on the earth had so deeply observed this
Everything belonged to all, there was no personal

Title: The Fifth Gospel: Lecture V
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mother, with that person who had been his mother for many
that they belong to him. Afterwards a person such as
other person. Then someone goes around saying asking what
kind of special person is that. I have examined the

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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than John's Gospel. We are dealing with a personal experience
working at night. When a normal person of the present day falls asleep
be chaotic and unordered in an ordinary person.
what the person experiences in the spiritual world. In this moment, when

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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became one of the most important personalities of post-Atlantean culture

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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Before this the concept of personality, the concept of the divine-spiritual
all things intellectual. Let us consider, on the other hand, a personality

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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tribe. Because of this Sem was a kind of double personality. As incredible
as it may sound to modern thinking, to a clairvoyant a personality such
way the man's aura became a mediator between his personality and higher
understood to the Semitic people. An example of such a personality would
Many personalities have
person. When we follow his life we will find much that is not
bodies of Jesus of Nazareth, they no longer become leading personalities.

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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materialism should finally conquer the human personality. A result of
detached from any individual human personality. The personal diligence and
spiritualized human personality will have to contradict the prevailing

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