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- Title: Lecture: On the Reality of Higher Worlds
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- is yielded by sense-observation and experiment. While going beyond
- widest sense, therefore, as the problem of the higher worlds
- material world of sense and that at a certain point an impassable
- world of the senses can stand the test of searching examination; the
- the senses communicate and that whenever it would like to pierce
- upon a long past childhood by the material world of sense.
- sense to a kind of Beyond, and, on the other, against a
- of sense which ordinary consciousness cannot break through, and on
- new like a sense-experience that is not recollected
- sense-experience and that we dwell upon it with our forces of soul.
- external sense-impressions.
- when our attention is directed to external sense-impressions,
- is given up to these sense-impressions. But if, having turned our
- attention away from these outer sense-impressions, we engage in the
- world of sense only those thoughts teem with content. The
- longer need to come to a halt within the material world of sense, for
- of reality. If there is no sense of oppression, we have merely a
- sense-experience. Imaginative Knowledge, on the contrary, lies in a
- realm transcending sense-perception and is developed from
- it is a reality just as the external world of sense is reality. And
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- Title: Mission of Folk-Souls (1929): Lecture 1
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- not directly manifest themselves to the senses, and do not present
- senses, other beings invisibly at work, who work into the visible
- outer senses, but is nevertheless an absolutely real being.
- now are. But they were not human in the sense that they went about on
- will do this in a still higher sense from without, when he has
- Title: Mission of Folk-Souls (1929): Lecture 2
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- sense also possess a physical body. Their corporeality must be
- brought about from outside, in a certain sense. Every one of these
- its depths, holds good in the widest sense; everything seen outside
- Title: Mission of Folk-Souls (1929): Lecture 3
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- enters into man through the outer senses. Imagine the external world
- necessary for an outer object to approach your senses, it only needs
- gather that the external physical world which man's senses
- impressions of it by means of his senses, it does not exist at all to
- our sense-perceptions; true we might then be able to rejoice over the
- were inwards, but can, by means of the senses, open itself outwards
- Now just as man by means of his sense-perception looks
- all that is spread out in space and meets us through our senses, as
- receives perceptions through his senses, are foreign to the Archangel
- Archangels and man. You must take this in the strictest sense of the
- Title: Mission of Folk-Souls (1929): Lecture 4
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- that only when we, in a sense, draw this tissue apart and observe the
- be no sense according to the real meaning of the word in speaking of
- Title: Mission of Folk-Souls (1929): Lecture 5
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- of the senses, where may we seek for them in the lowest stage of
- visible on the astral plane, are the Spirits who in a sense lead
- deepest sense of the word necessary for the procreation of the races.
- Title: Mission of Folk-Souls (1929): Lecture 6
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- this part which in our sense does not yet belong to the higher mental
- the Semitic people and its mission. In a certain deep occult sense
- through the senses of man; the other point of attack which works into
- indirectly through the sense-impressions and streams out from thence
- describe as Jupiter Spirits, working upon the senses. The Caucasians
- therefore are determined through the senses.
- nervous system through the senses. Of course the Greeks were also
- such, that among the Greeks everything that acts upon the senses was
- influence, and you may now divine that, as man has many senses, many
- senses working upon the nervous system, one or other of the senses
- senses has the upper hand, so will the different peoples be
- senses, for it is built especially upon the senses.
- deepening and spiritualizing must be taken from what is in the sense
- the Indian? It was that he was still able dimly to sense something of
- Title: Mission of Folk-Souls (1929): Lecture 7
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- activity of several Folk-spirits who were filled with a sense of
- occult sense, the Scandinavian mythology with other mythologies which
- Title: Mission of Folk-Souls (1929): Lecture 8
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- the various external sense-perceptions from one another; at that time
- Title: Mission of Folk-Souls (1929): Lecture 9
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- as the sense-world, and also that the ‘ I ’,
- deeper down into material sense-existence than he would have done
- sense, even to the external facts.
- Title: Mission of Folk-Souls (1929): Lecture 10
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- separate sense, — that the Russian temperament, which is
- Title: Mission of Folk-Souls (1929): Lecture 11
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- popular sense.
- the physical world, that world limited by the outer senses, Freyr was
- manifest Himself were to be taken in a materialistic sense, as though
- then a clairvoyant sense is also developed in their guiding
- really active in the sense of the Christ-Principle. As this is
- unprejudiced sense for truth you begin to reflect, when you say, ‘We
- speaks in the sense of Rosicrucianism knows neither Orientalism nor
- which purpose we have all been assembled here. Let us in this sense
- days, but let us in this sense always be together in spirit. Wherever
- Title: Paths to Knowledge of Higher Worlds
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- anthroposophical sense of this word, must set out from the point
- our senses towards the external world and link our thoughts with
- perceptions transmitted by the senses. The observation of the
- investigator in the anthroposophical sense, may therefore take
- confront a sense-perception, for it can be envisaged at any moment
- and because we are quite sure that a sense-perception is not drawn in
- with the exclusion of all sense-perceptions and to which we yield
- just as living as is ordinarily the case with external sense
- free from sense impressions, acquires an inner activity which
- this attention is ordinarily claimed only by an external sense
- connection with an external sense impression, we should learn to
- experienced just as livingly as any sense-perception. But they have a
- sense-organ is turned to some external object, the perception can be
- experienced only as long as our sense-organ is exposed to it. In the
- thinking cannot in the ordinary sense be impressed upon our memory.
- we keep our sound common sense and our calm state of mind while
- sense-perceptions and their relation to reality, etc., but this is
- not the point just now; the point is that sense-perception gives us a
- images of our sense-perceptions which arise in the soul; we set our
- support in the same way in which the external sense perceptions give
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- Title: Lecture: The World Development in the Light of Anthroposophy
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- diving down into the physical body, we make use of the senses
- body acquire plastic form in the senses and in the organs of
- use this paradoxical expression) soul-spiritual sense organs, the
- obtaining from this physical world a connection with the senses
- sense. But this objection is only raised by those who are not
- Observe with a certain morphological-artistic sense how the lower
- artistic sense and understanding, we finally comprehend why the
- gravity. Everything which constituted our head with its sense
- the sensory world. This is the case above all with the senses; we
- knowledge, the results of external sense observation,
- Title: Lecture: Foundations of Anthroposophy
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- ordinary sense perception and by the understanding which is based
- perceived by the ordinary sound senses; it is possible, as it
- sense experiences through our senses.
- be found in sense perception. In that case we begin to notice
- as alive as sense perceptions and with which we deal just as
- through our senses we know unmistakably that we see red or hear
- also exists in sense perception, we also know what constitutes
- ordinary life we perceive through our senses, we abstract our
- objective through exercise, as objective as a sense perception,
- is the same as when a sense impression is produced. Whenever we
- encompassing sense organ. I might say that the body becomes one
- Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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- Beings who are inaccessible to sense perception. Today, however, we
- the senses; that there exist amongst the beings perceptible to the
- senses other Beings invisibly at work, who express themselves through
- senses. Whilst the human being is known through sense-perception, a
- can be known through sense-experience or sensory impressions and yet
- will control and direct them. He will do this in a still higher sense
- Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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- not immediately perceptible to the senses or to external observation
- also possess in a certain sense a physical body. They must be able to
- the external world apprehended by the senses is only maya or
- which is dimly sensed by one who is not clairvoyant, but which a
- Spirits of the Age intuitively sense the progress of mankind? They
- prevailing ideas of an age are intuitively sensed by the Archai,
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- that the world of sensation and the world of sense-impressions no
- geometrical and mathematical knowledge sense-data are superfluous;
- interested in the phenomenal world perceived through the senses. The
- external world as experienced by man, and his sense-derived knowledge
- were dependent upon our sense perceptions of the external world. In
- the senses to perceive the external world of colours, sounds, cold
- sense-perception, so the Archangel looks down upon the world that
- senses his impending death, feels the need to withdraw from the
- personal experiences which derive from his sense perceptions are
- Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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- speak of race in the true sense of the term before the Lemurian
- Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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- Angels, are the Spirits who in a sense falsify clairvoyant perception
- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- existence. If you bear this in mind then you will also sense the
- its mission. In a profound occult sense the Biblical writer was able
- system via the outer life of the senses. This is the one way. In the
- sense-impressions and from there radiate to those parts of the
- the senses of the abnormal Spirits whom we may describe as Jupiter
- Spirits. The Caucasians therefore are determined through the senses.
- the senses. The Greeks, of course, were also influenced by the forces
- everything that acts upon the senses to the service of Jupiter or
- can well imagine that as man has many senses, many modifications are
- senses upon the nervous system, one or other of the senses may
- senses predominates, so will the different peoples respond in this or
- to the spirit through the senses, for this race is orientated chiefly
- towards the sense-world.
- spiritualisation of the life of the senses. This is experienced by
- highly was that he was still able dimly to sense something of the
- Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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- sense, Scandinavian mythology with other mythologies, we may know
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- the greatest nonsense. What happens as a rule when a person compares
- yet differentiate between the various external sense perceptions; at
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- the senses and that the ego, the fundamental essence of the human
- he senses danger. He directs his gaze outwards and believes the
- independence, he sensed not merely the possibility of evil, but, in
- find that this image is used in this sense even in relation to
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- one suddenly senses the first stirrings of a later development. It is
- Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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- to the external senses, Freyr was the continuer of all that had
- of Christ were to be taken in a materialistic sense, implying that
- its clairvoyant past behind it, a clairvoyant sense is also developed
- Title: Fifth Gospel (1950): Lecture I
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- For I hope to show that in a definite sense and one that is of
- certainly be put into definite form. In a certain sense,
- Title: Fifth Gospel (1950): Lecture II
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- schooled in the sense of Spiritual Science can still confirm
- very deepest sense brings the conviction of how intimately a
- the ordinary sense of the word, of any infraction of the laws
- sense too — more about the connection between that
- It is not denied that in the external sense this darkening and
- them to participate in the real sense in this event of the
- additional and necessary words. In an occult sense I feel
- Title: Fifth Gospel (1950): Lecture III
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- earthly life in the real sense lies after the Mystery of
- the really deep sense, much will be acquired for a true
- sense in which it must be understood in times to come. Men of
- Title: Fifth Gospel (1950): Lecture IV
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- of life, so too, in a certain sense, did it happen to Jesus of
- knowledge that is wisdom, but had in a certain sense become an
- supreme Powers of the Spirit, by his sense of justice and of
- but he too was not an Essene in the strict sense of the word.
- Title: Fifth Gospel (1950): Lecture V
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- sense, especially gifted. He had an inner gentleness, a
- This was the sense in which Jesus of Nazareth spoke. He also
- kinsmen around him began to think that he had lost his senses.
- senses. He was given up as hopeless. And indeed for days he
- sheer, unscrupulous nonsense. But our teachings have also been
- of the Spirit. The sense of truth in the degree essential for
- For in spiritual culture as it is to-day, this sense of truth
- sense of truth are required for this. One of Eucken's most
- Title: Eternal Soul of Man in the Light of Anthroposophy
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- lower reality value, or perhaps in a certain sense they do not
- all, what we perceive through the awakened senses is also
- essentially caused by the awakening of the will in the senses,
- in the switching on of the sense organs. To a certain extent
- has the I-sense — this is the human being as earth man,
- this higher being you have the sense of being a member of the
- Spiritual science in the sense meant here
- deprive your sight of the outer sense world.
- in a very real sense, deprivation of the physical, deprivation
- the certainty of the sense of our building a bridge to the
- things of the world, in the sense of physical existence.
- the same relationship between ordinary common sense and these
- spiritual researcher in order with complete common sense to be
- a sense organ, but a spiritually developed sense organ.
- doctrine of the soul without soul, in a certain sense. —
- this cosmic sense, the sense of the goals of earth. This is
- Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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- catastrophes. One is tempted to use the word ‘senseless’ about it all,
- form of senselessness. What went on between the years 1914 and 1918
- improved although it may perhaps be said that the senseless actions of
- a leading position during this period of senseless action, seemed to
- Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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- is to say with their forces when they are, in a sense, covered by the
- us in waking life? They provide what we perceive through our senses
- in our acts of sense-perception and when we work over them in
- awakeness as complete as that of thinking and sense-perception. When
- what is transmitted by the senses. But when feelings rise up from the
- same extent. Feelings link themselves with sense-perceptions. One
- sense-impression pleases us, another displeases us. Feelings also
- sense-perceptions and our thoughts, we are awake. So we are not only
- sense-perceptions of the material world. To a certain extent we reach
- out and encounter them; but with our sense-perceptions, our waking
- there before him as a sense-perception, then he has penetrated inside
- realm of sense-perception. Sense-perceptions can be conceived as a
- perceive with our senses; what lies on the other side of the tapestry
- we do not perceive with the senses. We are in this world of sense from
- impressions made upon us by this world of sense. Now when we pass into
- sleep, we are not in the world this side of the senses, we are then in
- tapestry of sense-perceptions. But in his earthly consciousness, man
- beyond the realm of sense-perception. He dreams of molecules, of
- waking consciousness on this side of the tapestry of sense.
- But when we fall asleep, we emerge from the world of sense and
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- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- perceived by the senses and that this bodily nature of man can only be
- sense it is stripped of spirituality. Think now of your Northern world
- without using the physical senses, between the time of falling asleep
- the intellect and the life of the senses are unconscious. And when, as
- world, in contemplation and study of the sense-world and in a kind of
- only die out, in the bodily sense, for everything depends here
- the sense that we must apply all the more energy in order to introduce
- Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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- I say, light: but I could also take other sense-perceptions. And you
- Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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- working amongst the proletariat. But that is in a certain sense
- have often been understood by others in an utopian sense. They
- sense of how it is preached out of the interests of
- becomes, in the sense I must regard it, merchandise.
- sense. That is so because a product once it exists —
- very clever. One is often very taken by the sense that was
- human organism the nerve-sense organism which, though working
- senses, the openings of breathing, the opening of nutrition:
- therefore be nonsense to wish for a threefoldness of the social
- way, and it is definitely so that the nerve-sense organism is
- nerve-sense organism has also got its importance for the
- could be influenced so that one could in a certain sense have a
- Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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- which can be fathomed by ordinary sense-perception and by the
- the spiritual connections of man in a deeper sense, is that in
- cannot be perceived by the ordinary sound senses; it is
- live within our sense-experiences through our senses.
- ordinarily only be found in sense-perception. In that case we
- images which are just as alive as sense-perceptions and with
- we perceive something through our senses we know unmistakably
- body, this freedom which also exists in sense-perception, we
- In ordinary life we perceive through our senses, we abstract
- anthroposophical sense, should not only strengthen his thinking
- sense-perception, so that we are no longer connected with our
- attitude on waking up is the same as when a sense-impression is
- by using the body as an all-embracing sense-organ. I might say
- Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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- senses; indeed these thoughts can even be perceived at a
- and willing, with his normal, cool-headed common sense, with
- transmission of thoughts with the exclusion of the senses. In
- plain common sense something which super-sensible research
- thinking emancipated from the senses. In thoughts which
- our sound common sense and with a scientific mentality.
- unprejudiced way their own sound common sense. It is really not
- between the ordinary sound common sense and the methodically
- without any proof, the things which the senses perceive, the
- existence of which can be proved through the senses.
- only through sound common sense upon the foundation of sensory
- Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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- we make use of the senses which connect us with the external
- plastic form in the senses and in the organs of thought. Man's
- soul-spiritual sense-organs, the world of soul and spirit rises
- world a connection with the senses and the understanding. The
- be drawn into the sense world and into the world of thoughts.
- feeling and of a subjective sense. But this objection is only
- contemplates the external physical world in the sense of
- carefully. Observe with a certain morphological-artistic sense
- form with an artistic sense and understanding, we finally
- head with its sense-organs, is raised above the force of
- This is the case above all with the senses; we should see this,
- natural-scientific mentality and in the sense of modern
- in the sense of modern civilisation, the moral-religious world
- anything else in the sense of natural science than the death
- science and in the anthroposophical sense, if we approach many
- Thus we see that spiritual science in the sense of
- sense-observation, intellectual combinations of these sensory
- that through spiritual science in the sense of
- Title: Lecture I: Man in the Light of Occultism
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- theosophy, Theosophy wants to rise above the details of sense
- perception with the senses and reflection with the ordinary faculty of
- man has around him the world of the senses, it forms his environment,
- senses and the nerves before he can become aware of what is in his
- environment. At night when man is away from his sense organs and his
- never work in the sense of egoism. That was the first and
- occultism when he is not orientated to the senses and the brain, but
- possible, in the large sense of the word. At the same time the
- conception which has not a religious character, in the sense in
- senses, and that it chooses of these the subtlest and the most
- In this sense philosophy is the very reverse of occultism. Philosophy
- means at his disposal. Thus, speaking in the ideal sense, we can just
- Title: Lecture II: Man in the Light of Occultism
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- positive sense. Here a man's karma comes to expression. And the first
- was sternly required of him to fulfil his duty in the widest sense in
- combine and connect them again, and they developed a keener sense of
- You are not to imagine that those who were occult pupils in this sense
- Title: Lecture III: Man in the Light of Occultism
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- what we acquire through these in the outward sense that is of so much
- qualities we perceive in outward things by means of the senses are
- recognise as being behind the world of the senses. A remarkable fact
- little by little, the brain and the sense organs received the forms
- and the sense organs owe to the forces of the Earth. The activity we
- nothing in brain or sense organs that does not derive its origin from
- forces which make man capable of perceiving with his senses and of
- of the senses and of natural scientific thinking, and makes us capable
- mechanism of the senses and of the brain, it will be extraordinarily
- nor all the apparatus and arrangements of the sense organs,
- and senses and of how they came to have their present forms, we must
- senses and his brain, the forces, that is, that he inherits
- by what the Earth with her forces has made of the brain and senses.
- influences of moonlight, in the sense we have already explained.
- experience and is not yet at home in it, the sense of melting away is
- Title: Lecture IV: Man in the Light of Occultism
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- self-contained. When you are not using your senses, then, except when
- are outside the world of the senses and outside the world of the
- The philosopher Hegel is a mystic of this kind in the true sense of
- these human experiences, a sense of being united with something, of
- persons who may be described as wise and practical in the best sense
- Title: Lecture V: Man in the Light of Occultism
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- life of soul. It would not, however, occur to anyone in his senses to
- which we may call the true inside of man in the bodily sense.
- Title: Lecture VI: Man in the Light of Occultism
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- seven-membered man we have, to begin with, all the important sense
- existence in the fullest sense, organs of utility. The human
- hand is not in the same sense an organ of utility at all. True, we can
- man on earth. When we consider how man has a sense contact with the
- external world in his head where the sense organs are chiefly
- the bodily sense. This bodily inner nature of man has, it is true,
- by virtue of the senses as well as by virtue of the mechanism of arm
- the sense that they relate one sex to the other. The organ of the male
- meaning lost. If, however, you will take it in the sense I have
- Title: Lecture VII: Man in the Light of Occultism
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- without must work upon your senses. The senses, in so far as they
- these senses. Of the three men whom we learned to recognise yesterday
- sense impressions in such a way that by means of the instrument of the
- these sense impressions. Man experiences in ordinary consciousness
- the external sense impressions are not there any more, they have no
- sense impressions no longer work upon the brain that is sustained by
- external world when the sense impressions work upon it, but able also
- the senses but also to the bodily inside, with this difference,
- the external world. In the head we have the eyes and the other sense
- the sense of touch the middle man has of course the possibility of
- coming into connection with the external world, for the sense of touch
- experience, his inner sense of well-being. The middle man seems
- as you know, generally speaking, the sense of sight that predominates
- closed all his sense organs and has no external perception, when he
- had no physical senses open. The picture of the starry heavens stood
- his senses, the lower surface of his brain and from it saw the middle
- man irradiated with light. Himself in total darkness (for his senses
- particularly disposed to experience a certain happiness in the sense
- could come as founders of religion and say: Your sense of
- should have their attention drawn to the source of their sense of
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- Title: Lecture VIII: Man in the Light of Occultism
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- merely memory pictures of sense impressions that have been changed by
- person can use some particular sense organ or not, it occurs quite
- independently of the sense organs.
- him as an Imagination. With which of the senses or in what manner he
- senses, but are in their very essence and nature higher experiences,
- the most part taken from the world of the senses and they remind us
- always, in their application, of the world of the senses. But these
- sense enters the higher worlds knows still more of the Christ Impulse.
- the whole three years of His sojourn on Earth when, in the sense of
- applied in the same sense as they are applied to the ancient or
- physical earthly sense, that they refer to a history, to an event in
- of an initiation of Christ, not in the sense that
- that Christ was initiated on Earth in the same sense as we have to say
- Resurrection in the sense in which some initiated person may be
- Title: Lecture IX: Man in the Light of Occultism
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- certain sense co-ordinated to the Moon, while the middle man, the
- breast man, that carries the heart in him, is in a sense co-ordinated,
- sense in their result, as, for instance, when we experience
- to sense also in this way the movements of secretion.
- as it were, fixed himself inwardly in the bodily sense, hold fast this
- serious sense of responsibility. It reveals Lucifer to us in the first
- Title: Lecture X: Man in the Light of Occultism
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- certain sense the Guardian of the Threshold. In place of death, in
- memory that remains with us from our life in the senses. To suggest
- nonsense; for one could be blind, deaf, without sense of smell or any
- other sense, and yet have the experience when one came to this point
- senses; it is utterly impossible for Lucifer to be an external
- impression in the physical world of the senses. Neither is the picture
- of death to be found in the world of the senses. And when finally
- senses, all the objects of Earth existence. What can we experience by
- something further than the objects of the senses can be discovered.
- historical sense is specially developed. In order for the
- objection is in a certain sense justified; and one of these instances,
- word. Philosophy does not find the Unmanifest Light, but can sense it
- Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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- external sense, unless his human forces were continuously
- moral sense.
- the cosmos — but a cosmos taken in a spiritual sense. And
- Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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- otherwise than judge, in a moral sense, the events through
- — you know that I do this merely in a pictorial sense,
- yesterday I had to say that, in a certain sense, all the
- arising out of our inner depth a stronger sense of
- heavenly movements executed, in a purely spiritual sense,
- Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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- himself as a free, fully self-conscious being into the sense
- person who uses words in a merely materialistic sense. During
- Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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- in the negative. In a certain sense, feelings are apprehended
- undergoes, in a physical sense, a burning-up and consuming of
- physical sense, thinking or mental activity is a depositing of
- how the child, completely at one with his sense-organism,
- interesting fact, in an exalted sense, is the following: The
- wholly one with his sense-organism, must absorb all these
- sense, gathers from previous earth-lives whatever his wisdom
- connected with walking, what is connected with the sense
- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- in a critical sense) it is just the young people who do not
- expressed the following in a certain, very respectful sense:
- Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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- the event of Damascus, was an initiate in the sense of ancient
- external sense, are concerned only with what lies outside of
- “Science, in the modern sense, does not inform us about
- Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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- live in the effects of the sense world. But they're not satisfied
- Simple folk never sense the devil's presence, even if his hands are
- Title: Esoteric Lessons Part II: Oslo, 6-16-10
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- real sense of the word. In ancient Druidic mysteries this ecstasy was
- Title: Esoteric Lessons Part II: Oslo, 6-7-12
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- mere physical life and knowledge, you sensed these unused forces in
- horizon will become clear, if we just push away the sense impressions
- Title: Esoteric Lessons Part II: Oslo, 6-11-12
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- such a way that it makes sense to the human intellect. It's
- Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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- sense that, where Anthroposophy is rightly understood. Christ can be
- Title: Arts and Their Mission: Lecture VII
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- artistic. For here in our sense world art is always an influx of the
- the universe; one senses a totality. If, on the other hand, one looks
- of the senses, he lacks something. He has not received from the universe
- what the well-coated bear and dog received. In sense appearance he stands,
- views with artistic sense the colorful clothes of primitive people sees
- dreadful thing for a sculptor to think with his head. It is nonsense;
- lies the healthy vital peach-blossom flesh-tint. And just as we sense
- distance. Then our sense of self is kindled. To repeat: if we wake in
- Though I say “light,” I could just as well take another sense
- Title: Arts and Their Mission: Lecture VIII
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- they have, in a sense, shadow natures. White, as dimmed light, is the
- in the sense of saturated surfaces; which makes them, also, shadowlike.
- pentatonic scales, this sense of the divine gradually diminished.
- sensed that the god who lives and weaves in the plastic and musical
- Title: The Fifth Gospel: Lecture I
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- sense that is meant, that no other name is more appropriate
- sense this Fifth Gospel is as old as the other four
- sense no increase, no advancement has taken place up to our
- in a certain sense observe the force of the Christian
- anthroposophical sense, is directed to the Pentecost event,
- Title: The Fifth Gospel: Lecture II
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- It is something which in the deepest sense can bring forth
- speak of miracles in the usual sense, of the breaking of
- souls of the apostles gathered at Pentecost. Peter sensed
- it as a ray of the infinite, aeonic love. He sensed it as
- Title: The Fifth Gospel: Lecture III
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- the sense of the Fifth Gospel.
- the mother's body. It is in a sense the embryonic
- to clearly understand the Pentecost event in the sense of
- certain sense men who carried within themselves the same
- what nonsense even intelligent people can say about
- the phenomenal, almost incredible nonsense it is to affirm
- think the opposite of what makes sense about the simplest
- the human sense is not applicable.
- these concepts in the profoundest sense in order to
- which, in a certain sense, can be considered to be a
- Title: The Fifth Gospel: Lecture IV
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- certain sense it was ancient paganism, but penetrated by
- by his sense of justice and human equality, by his
- in a certain sense trusting, open-hearted towards this wise
- Title: The Fifth Gospel: Lecture V
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- make no sense to look for contradictions with the other
- it, sense it, — and so on. All through these books
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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- even the establishment of a heavenly kingdom in the physical sense in
- explanations. In a certain sense it is, but there is a difference between
- explain subjectively in the sense that we are aware, in all modesty, that
- man initiated in the Christian sense who has understood what has come
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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- These holy, simple men wanted to awaken the spiritual senses of humanity
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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- of the senses. That is why God had to descend into this sense perceptible
- world, this sense existence, and save it.
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- spiritual world. But Greek culture could, in the fullest sense, feel what
- but only in a state of madness. Science in the modern sense did
- senses.
- sense world, that is unable to go even a step beyond the sense world.
- the veil of the senses spread over the spiritual. He could believe in
- to find again the spiritual world behind sense existence; and Theosophy
- nor those who glow with enthusiasm for sense existence; even for that
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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- to be earth beings in the strict sense, Osiris withdrew more and more.
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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- is ascribed to animalistic nature but in a fundamental sense the Bible
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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- sense of self. The rest of Atlantean evolution was used to make the human
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