[RSArchive Icon] Rudolf Steiner e.Lib Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Oslo)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: sense
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: On the Reality of Higher Worlds
    Matching lines:
    • is yielded by sense-observation and experiment. While going beyond
    • widest sense, therefore, as the problem of the higher worlds —
    • material world of sense and that at a certain point an impassable
    • world of the senses can stand the test of searching examination; the
    • the senses communicate and that whenever it would like to pierce
    • upon a long past childhood by the material world of sense.
    • sense to a kind of “Beyond,” and, on the other, against a
    • of sense which ordinary consciousness cannot break through, and on
    • new — like a sense-experience that is not recollected
    • sense-experience and that we dwell upon it with our forces of soul.
    • external sense-impressions.
    • when our attention is directed to external sense-impressions,
    • is given up to these sense-impressions. But if, having turned our
    • attention away from these outer sense-impressions, we engage in the
    • world of sense — only those thoughts teem with content. The
    • longer need to come to a halt within the material world of sense, for
    • of reality. If there is no sense of oppression, we have merely a
    • sense-experience. Imaginative Knowledge, on the contrary, lies in a
    • realm transcending sense-perception and is developed from
    • it is a reality just as the external world of sense is reality. And
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 1
    Matching lines:
    • not directly manifest themselves to the senses, and do not present
    • senses, other beings invisibly at work, who work into the visible
    • outer senses, but is nevertheless an absolutely real being.
    • now are. But they were not human in the sense that they went about on
    • will do this in a still higher sense from without, when he has
  • Title: Mission of Folk-Souls (1929): Lecture 2
    Matching lines:
    • sense also possess a physical body. Their corporeality must be
    • brought about from outside, in a certain sense. Every one of these
    • its depths, holds good in the widest sense; everything seen outside
  • Title: Mission of Folk-Souls (1929): Lecture 3
    Matching lines:
    • enters into man through the outer senses. Imagine the external world
    • necessary for an outer object to approach your senses, it only needs
    • gather that the external physical world which man's senses
    • impressions of it by means of his senses, it does not exist at all to
    • our sense-perceptions; true we might then be able to rejoice over the
    • were inwards, but can, by means of the senses, open itself outwards
    • Now just as man by means of his sense-perception looks
    • all that is spread out in space and meets us through our senses, as
    • receives perceptions through his senses, are foreign to the Archangel
    • Archangels and man. You must take this in the strictest sense of the
  • Title: Mission of Folk-Souls (1929): Lecture 4
    Matching lines:
    • that only when we, in a sense, draw this tissue apart and observe the
    • be no sense according to the real meaning of the word in speaking of
  • Title: Mission of Folk-Souls (1929): Lecture 5
    Matching lines:
    • of the senses, where may we seek for them in the lowest stage of
    • visible on the astral plane, are the Spirits who in a sense lead
    • deepest sense of the word necessary for the procreation of the races.
  • Title: Mission of Folk-Souls (1929): Lecture 6
    Matching lines:
    • this part which in our sense does not yet belong to the higher mental
    • the Semitic people and its mission. In a certain deep occult sense
    • through the senses of man; the other point of attack which works into
    • indirectly through the sense-impressions and streams out from thence
    • describe as Jupiter Spirits, working upon the senses. The Caucasians
    • therefore are determined through the senses.
    • nervous system through the senses. Of course the Greeks were also
    • such, that among the Greeks everything that acts upon the senses was
    • influence, and you may now divine that, as man has many senses, many
    • senses working upon the nervous system, one or other of the senses
    • senses has the upper hand, so will the different peoples be
    • senses, for it is built especially upon the senses.
    • deepening and spiritualizing must be taken from what is in the sense
    • the Indian? It was that he was still able dimly to sense something of
  • Title: Mission of Folk-Souls (1929): Lecture 7
    Matching lines:
    • activity of several Folk-spirits who were filled with a sense of
    • occult sense, the Scandinavian mythology with other mythologies which
  • Title: Mission of Folk-Souls (1929): Lecture 8
    Matching lines:
    • the various external sense-perceptions from one another; at that time
  • Title: Mission of Folk-Souls (1929): Lecture 9
    Matching lines:
    • as the sense-world, and also that the ‘ I ’,
    • deeper down into material sense-existence than he would have done
    • sense, even to the external facts.
  • Title: Mission of Folk-Souls (1929): Lecture 10
    Matching lines:
    • separate sense, — that the Russian temperament, which is
  • Title: Mission of Folk-Souls (1929): Lecture 11
    Matching lines:
    • popular sense.
    • the physical world, that world limited by the outer senses, Freyr was
    • manifest Himself were to be taken in a materialistic sense, as though
    • then a clairvoyant sense is also developed in their guiding
    • really active in the sense of the Christ-Principle. As this is
    • unprejudiced sense for truth you begin to reflect, when you say, ‘We
    • speaks in the sense of Rosicrucianism knows neither Orientalism nor
    • which purpose we have all been assembled here. Let us in this sense
    • days, but let us in this sense always be together in spirit. Wherever
  • Title: Paths to Knowledge of Higher Worlds
    Matching lines:
    • anthroposophical sense of this word, must set out from the point
    • our senses towards the external world and link our thoughts with
    • perceptions transmitted by the senses. The observation of the
    • investigator in the anthroposophical sense, may therefore take
    • confront a sense-perception, for it can be envisaged at any moment
    • and because we are quite sure that a sense-perception is not drawn in
    • with the exclusion of all sense-perceptions and to which we yield
    • just as living as is ordinarily the case with external sense
    • free from sense impressions, acquires an inner activity which
    • this attention is ordinarily claimed only by an external sense
    • connection with an external sense impression, we should learn to
    • experienced just as livingly as any sense-perception. But they have a
    • sense-organ is turned to some external object, the perception can be
    • experienced only as long as our sense-organ is exposed to it. In the
    • thinking cannot in the ordinary sense be impressed upon our memory.
    • we keep our sound common sense and our calm state of mind while
    • sense-perceptions and their relation to reality, etc., but this is
    • not the point just now; the point is that sense-perception gives us a
    • images of our sense-perceptions which arise in the soul; we set our
    • support in the same way in which the external sense perceptions give
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The World Development in the Light of Anthroposophy
    Matching lines:
    • diving down into the physical body, we make use of the senses
    • body acquire plastic form in the senses and in the organs of
    • use this paradoxical expression) soul-spiritual sense organs, the
    • obtaining from this physical world a connection with the senses
    • sense. But this objection is only raised by those who are not
    • Observe with a certain morphological-artistic sense how the lower
    • artistic sense and understanding, we finally comprehend why the
    • gravity. Everything which constituted our head with its sense
    • the sensory world. This is the case above all with the senses; we
    • knowledge, the results of external sense observation,
  • Title: Lecture: Foundations of Anthroposophy
    Matching lines:
    • ordinary sense perception and by the understanding which is based
    • perceived by the ordinary sound senses; it is possible, as it
    • sense experiences through our senses.
    • be found in sense perception. In that case we begin to notice
    • as alive as sense perceptions and with which we deal just as
    • through our senses we know unmistakably that we see red or hear
    • also exists in sense perception, we also know what constitutes
    • ordinary life we perceive through our senses, we abstract our
    • objective through exercise, as objective as a sense perception,
    • is the same as when a sense impression is produced. Whenever we
    • encompassing sense organ. I might say that the body becomes one
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    Matching lines:
    • Beings who are inaccessible to sense perception. Today, however, we
    • the senses; that there exist amongst the beings perceptible to the
    • senses other Beings invisibly at work, who express themselves through
    • senses. Whilst the human being is known through sense-perception, a
    • can be known through sense-experience or sensory impressions and yet
    • will control and direct them. He will do this in a still higher sense
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
    Matching lines:
    • not immediately perceptible to the senses or to external observation
    • also possess in a certain sense a physical body. They must be able to
    • the external world apprehended by the senses is only maya or
    • which is dimly sensed by one who is not clairvoyant, but which a
    • Spirits of the Age intuitively sense the progress of mankind? They
    • prevailing ideas of an age are intuitively sensed by the Archai,
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
    Matching lines:
    • that the world of sensation and the world of sense-impressions no
    • geometrical and mathematical knowledge sense-data are superfluous;
    • interested in the phenomenal world perceived through the senses. The
    • external world as experienced by man, and his sense-derived knowledge
    • were dependent upon our sense perceptions of the external world. In
    • the senses to perceive the external world of colours, sounds, cold
    • sense-perception, so the Archangel looks down upon the world that
    • senses his impending death, feels the need to withdraw from the
    • personal experiences which derive from his sense perceptions are
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
    Matching lines:
    • speak of race in the true sense of the term before the Lemurian
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
    Matching lines:
    • Angels, are the Spirits who in a sense falsify clairvoyant perception
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
    Matching lines:
    • existence. If you bear this in mind then you will also sense the
    • its mission. In a profound occult sense the Biblical writer was able
    • system via the outer life of the senses. This is the one way. In the
    • sense-impressions and from there radiate to those parts of the
    • the senses of the abnormal Spirits whom we may describe as Jupiter
    • Spirits. The Caucasians therefore are determined through the senses.
    • the senses. The Greeks, of course, were also influenced by the forces
    • everything that acts upon the senses to the service of Jupiter or
    • can well imagine that as man has many senses, many modifications are
    • senses upon the nervous system, one or other of the senses may
    • senses predominates, so will the different peoples respond in this or
    • to the spirit through the senses, for this race is orientated chiefly
    • towards the sense-world.
    • spiritualisation of the life of the senses. This is experienced by
    • highly was that he was still able dimly to sense something of the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
    Matching lines:
    • sense, Scandinavian mythology with other mythologies, we may know
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
    Matching lines:
    • the greatest nonsense. What happens as a rule when a person compares
    • yet differentiate between the various external sense perceptions; at
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
    Matching lines:
    • the senses and that the ego, the fundamental essence of the human
    • he senses danger. He directs his gaze outwards and believes the
    • independence, he sensed not merely the possibility of evil, but, in
    • find that this image is used in this sense even in relation to
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
    Matching lines:
    • one suddenly senses the first stirrings of a later development. It is
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
    Matching lines:
    • to the external senses, Freyr was the continuer of all that had
    • of Christ were to be taken in a materialistic sense, implying that
    • its clairvoyant past behind it, a clairvoyant sense is also developed
  • Title: Fifth Gospel (1950): Lecture I
    Matching lines:
    • For I hope to show that in a definite sense and one that is of
    • certainly be put into definite form. In a certain sense,
  • Title: Fifth Gospel (1950): Lecture II
    Matching lines:
    • schooled in the sense of Spiritual Science can still confirm
    • very deepest sense brings the conviction of how intimately a
    • the ordinary sense of the word, of any infraction of the laws
    • sense too — more about the connection between that
    • It is not denied that in the external sense this darkening and
    • them to participate in the real sense in this event of the
    • additional and necessary words. In an occult sense I feel
  • Title: Fifth Gospel (1950): Lecture III
    Matching lines:
    • earthly life in the real sense lies after the Mystery of
    • the really deep sense, much will be acquired for a true
    • sense in which it must be understood in times to come. Men of
  • Title: Fifth Gospel (1950): Lecture IV
    Matching lines:
    • of life, so too, in a certain sense, did it happen to Jesus of
    • knowledge that is wisdom, but had in a certain sense become an
    • supreme Powers of the Spirit, by his sense of justice and of
    • but he too was not an Essene in the strict sense of the word.
  • Title: Fifth Gospel (1950): Lecture V
    Matching lines:
    • sense, especially gifted. He had an inner gentleness, a
    • This was the sense in which Jesus of Nazareth spoke. He also
    • kinsmen around him began to think that he had lost his senses.
    • senses. He was given up as hopeless. And indeed for days he
    • sheer, unscrupulous nonsense. But our teachings have also been
    • of the Spirit. The sense of truth in the degree essential for
    • For in spiritual culture as it is to-day, this sense of truth
    • sense of truth are required for this. One of Eucken's most
  • Title: Eternal Soul of Man in the Light of Anthroposophy
    Matching lines:
    • lower reality value, or perhaps in a certain sense they do not
    • all, what we perceive through the awakened senses is also
    • essentially caused by the awakening of the will in the senses,
    • in the switching on of the sense organs. To a certain extent
    • has the I-sense — this is the human being as earth man,
    • this higher being you have the sense of being a member of the
    • Spiritual science in the sense meant here
    • deprive your sight of the outer sense world.
    • in a very real sense, deprivation of the physical, deprivation
    • the certainty of the sense of our building a bridge to the
    • things of the world, in the sense of physical existence.
    • the same relationship between ordinary common sense and these
    • spiritual researcher in order with complete common sense to be
    • a sense organ, but a spiritually developed sense organ.
    • doctrine of the soul without soul, in a certain sense. —
    • this cosmic sense, the sense of the goals of earth. This is
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
    Matching lines:
    • catastrophes. One is tempted to use the word ‘senseless’ about it all,
    • form of senselessness. What went on between the years 1914 and 1918
    • improved although it may perhaps be said that the senseless actions of
    • a leading position during this period of senseless action, seemed to
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
    Matching lines:
    • is to say with their forces when they are, in a sense, covered by the
    • us in waking life? They provide what we perceive through our senses
    • in our acts of sense-perception and when we work over them in
    • awakeness as complete as that of thinking and sense-perception. When
    • what is transmitted by the senses. But when feelings rise up from the
    • same extent. Feelings link themselves with sense-perceptions. One
    • sense-impression pleases us, another displeases us. Feelings also
    • sense-perceptions and our thoughts, we are awake. So we are not only
    • sense-perceptions of the material world. To a certain extent we reach
    • out and encounter them; but with our sense-perceptions, our waking
    • there before him as a sense-perception, then he has penetrated inside
    • realm of sense-perception. Sense-perceptions can be conceived as a
    • perceive with our senses; what lies on the other side of the tapestry
    • we do not perceive with the senses. We are in this world of sense from
    • impressions made upon us by this world of sense. Now when we pass into
    • sleep, we are not in the world this side of the senses, we are then in
    • tapestry of sense-perceptions. But in his earthly consciousness, man
    • beyond the realm of sense-perception. He dreams of molecules, of
    • waking consciousness on this side of the tapestry of sense.
    • But when we fall asleep, we emerge from the world of sense and
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
    Matching lines:
    • perceived by the senses and that this bodily nature of man can only be
    • sense it is stripped of spirituality. Think now of your Northern world
    • without using the physical senses, between the time of falling asleep
    • the intellect and the life of the senses are unconscious. And when, as
    • world, in contemplation and study of the sense-world and in a kind of
    • only die out, in the bodily sense, for everything depends here
    • the sense that we must apply all the more energy in order to introduce
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
    Matching lines:
    • I say, light: but I could also take other sense-perceptions. And you
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
    Matching lines:
    • working amongst the proletariat. But that is in a certain sense
    • have often been understood by others in an utopian sense. They
    • sense of how it is preached out of the interests of
    • becomes, in the sense I must regard it, merchandise.
    • sense. That is so because a product once it exists —
    • very clever. One is often very taken by the sense that was
    • human organism the nerve-sense organism which, though working
    • senses, the openings of breathing, the opening of nutrition:
    • therefore be nonsense to wish for a threefoldness of the social
    • way, and it is definitely so that the nerve-sense organism is
    • nerve-sense organism has also got its importance for the
    • could be influenced so that one could in a certain sense have a
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
    Matching lines:
    • which can be fathomed by ordinary sense-perception and by the
    • the spiritual connections of man in a deeper sense, is that in
    • cannot be perceived by the ordinary sound senses; it is
    • live within our sense-experiences through our senses.
    • ordinarily only be found in sense-perception. In that case we
    • images which are just as alive as sense-perceptions and with
    • we perceive something through our senses we know unmistakably
    • body, this freedom which also exists in sense-perception, we
    • In ordinary life we perceive through our senses, we abstract
    • anthroposophical sense, should not only strengthen his thinking
    • sense-perception, so that we are no longer connected with our
    • attitude on waking up is the same as when a sense-impression is
    • by using the body as an all-embracing sense-organ. I might say
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
    Matching lines:
    • senses; indeed these thoughts can even be perceived at a
    • and willing, with his normal, cool-headed common sense, with
    • transmission of thoughts with the exclusion of the senses. In
    • plain common sense something which super-sensible research
    • thinking emancipated from the senses. In thoughts which
    • our sound common sense and with a scientific mentality.
    • unprejudiced way their own sound common sense. It is really not
    • between the ordinary sound common sense and the methodically
    • without any proof, the things which the senses perceive, the
    • existence of which can be proved through the senses.
    • only through sound common sense upon the foundation of sensory
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
    Matching lines:
    • we make use of the senses which connect us with the external
    • plastic form in the senses and in the organs of thought. Man's
    • soul-spiritual sense-organs, the world of soul and spirit rises
    • world a connection with the senses and the understanding. The
    • be drawn into the sense world and into the world of thoughts.
    • feeling and of a subjective sense. But this objection is only
    • contemplates the external physical world in the sense of
    • carefully. Observe with a certain morphological-artistic sense
    • form with an artistic sense and understanding, we finally
    • head with its sense-organs, is raised above the force of
    • This is the case above all with the senses; we should see this,
    • natural-scientific mentality and in the sense of modern
    • in the sense of modern civilisation, the moral-religious world
    • anything else in the sense of natural science than the death
    • science and in the anthroposophical sense, if we approach many
    • Thus we see that spiritual science in the sense of
    • sense-observation, intellectual combinations of these sensory
    • that through spiritual science in the sense of
  • Title: Lecture I: Man in the Light of Occultism
    Matching lines:
    • theosophy, Theosophy wants to rise above the details of sense
    • perception with the senses and reflection with the ordinary faculty of
    • man has around him the world of the senses, it forms his environment,
    • senses and the nerves before he can become aware of what is in his
    • environment. At night when man is away from his sense organs and his
    • never work in the sense of egoism. That was the first and
    • occultism when he is not orientated to the senses and the brain, but
    • possible, in the large sense of the word. At the same time the
    • conception which has not a religious character, — in the sense in
    • senses, and that it chooses of these the subtlest and the most
    • In this sense philosophy is the very reverse of occultism. Philosophy
    • means at his disposal. Thus, speaking in the ideal sense, we can just
  • Title: Lecture II: Man in the Light of Occultism
    Matching lines:
    • positive sense. Here a man's karma comes to expression. And the first
    • was sternly required of him to fulfil his duty in the widest sense in
    • combine and connect them again, and they developed a keener sense of
    • You are not to imagine that those who were occult pupils in this sense
  • Title: Lecture III: Man in the Light of Occultism
    Matching lines:
    • what we acquire through these in the outward sense that is of so much
    • qualities we perceive in outward things by means of the senses are
    • recognise as being behind the world of the senses. A remarkable fact
    • little by little, the brain and the sense organs received the forms
    • and the sense organs owe to the forces of the Earth. The activity we
    • nothing in brain or sense organs that does not derive its origin from
    • forces which make man capable of perceiving with his senses and of
    • of the senses and of natural scientific thinking, and makes us capable
    • mechanism of the senses and of the brain, it will be extraordinarily
    • nor all the apparatus and arrangements of the sense organs,
    • and senses and of how they came to have their present forms, we must
    • senses and his brain, — the forces, that is, that he inherits
    • by what the Earth with her forces has made of the brain and senses.
    • influences of moonlight, in the sense we have already explained.
    • experience and is not yet at home in it, the sense of melting away is
  • Title: Lecture IV: Man in the Light of Occultism
    Matching lines:
    • self-contained. When you are not using your senses, then, except when
    • are outside the world of the senses and outside the world of the
    • The philosopher Hegel is a mystic of this kind in the true sense of
    • these human experiences, a sense of being united with something, of
    • persons who may be described as wise and practical in the best sense
  • Title: Lecture V: Man in the Light of Occultism
    Matching lines:
    • life of soul. It would not, however, occur to anyone in his senses to
    • which we may call the true inside of man in the bodily sense.
  • Title: Lecture VI: Man in the Light of Occultism
    Matching lines:
    • seven-membered man we have, to begin with, all the important sense
    • existence — in the fullest sense, organs of utility. The human
    • hand is not in the same sense an organ of utility at all. True, we can
    • man on earth. When we consider how man has a sense contact with the
    • external world in his head where the sense organs are chiefly
    • the bodily sense. This bodily inner nature of man has, it is true,
    • by virtue of the senses as well as by virtue of the mechanism of arm
    • the sense that they relate one sex to the other. The organ of the male
    • meaning lost. If, however, you will take it in the sense I have
  • Title: Lecture VII: Man in the Light of Occultism
    Matching lines:
    • without must work upon your senses. The senses, in so far as they
    • these senses. Of the three men whom we learned to recognise yesterday
    • sense impressions in such a way that by means of the instrument of the
    • these sense impressions. Man experiences in ordinary consciousness
    • the external sense impressions are not there any more, they have no
    • sense impressions no longer work upon the brain that is sustained by
    • external world when the sense impressions work upon it, but able also
    • the senses but also to the bodily inside, — with this difference,
    • the external world. In the head we have the eyes and the other sense
    • the sense of touch the middle man has of course the possibility of
    • coming into connection with the external world, for the sense of touch
    • experience, his inner sense of well-being. The middle man seems
    • as you know, generally speaking, the sense of sight that predominates
    • closed all his sense organs and has no external perception, when he
    • had no physical senses open. The picture of the starry heavens stood
    • his senses, the lower surface of his brain and from it saw the middle
    • man irradiated with light. Himself in total darkness (for his senses
    • particularly disposed to experience a certain happiness in the sense
    • could come as founders of religion and say: “Your sense of
    • should have their attention drawn to the source of their sense of
    • Maximum number of matches per file exceeded.
  • Title: Lecture VIII: Man in the Light of Occultism
    Matching lines:
    • merely memory pictures of sense impressions that have been changed by
    • person can use some particular sense organ or not, it occurs quite
    • independently of the sense organs.
    • him as an Imagination. With which of the senses or in what manner he
    • senses, but are in their very essence and nature higher experiences,
    • the most part taken from the world of the senses and they remind us
    • always, in their application, of the world of the senses. But these
    • sense enters the higher worlds knows still more of the Christ Impulse.
    • the whole three years of His sojourn on Earth when, in the sense of
    • applied in the same sense as they are applied to the ancient — or
    • physical earthly sense, that they refer to a history, to an event in
    • of an “initiation of Christ,” — not in the sense that
    • that Christ was initiated on Earth in the same sense as we have to say
    • Resurrection — in the sense in which some initiated person may be
  • Title: Lecture IX: Man in the Light of Occultism
    Matching lines:
    • certain sense co-ordinated to the Moon, while the middle man, the
    • breast man, that carries the heart in him, is in a sense co-ordinated,
    • sense in their result, as, for instance, when we experience
    • to sense also in this way the movements of secretion.
    • as it were, fixed himself inwardly in the bodily sense, hold fast this
    • serious sense of responsibility. It reveals Lucifer to us in the first
  • Title: Lecture X: Man in the Light of Occultism
    Matching lines:
    • certain sense the Guardian of the Threshold. In place of death, in
    • memory that remains with us from our life in the senses. To suggest
    • nonsense; for one could be blind, deaf, without sense of smell or any
    • other sense, and yet have the experience when one came to this point
    • senses; it is utterly impossible for Lucifer to be an external
    • impression in the physical world of the senses. Neither is the picture
    • of death to be found in the world of the senses. And when finally
    • senses, all the objects of Earth existence. What can we experience by
    • something further than the objects of the senses can be discovered.
    • historical sense is specially developed. In order for the
    • objection is in a certain sense justified; and one of these instances,
    • word. Philosophy does not find the Unmanifest Light, but can sense it
  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
    Matching lines:
    • external sense, unless his human forces were continuously
    • moral sense.
    • the cosmos — but a cosmos taken in a spiritual sense. And
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
    Matching lines:
    • otherwise than judge, in a moral sense, the events through
    • — you know that I do this merely in a pictorial sense,
    • yesterday I had to say that, in a certain sense, all the
    • arising out of our inner depth a stronger sense of
    • heavenly movements executed, in a purely spiritual sense,
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
    Matching lines:
    • himself as a free, fully self-conscious being into the sense
    • person who uses words in a merely materialistic sense. During
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
    Matching lines:
    • in the negative. In a certain sense, feelings are apprehended
    • undergoes, in a physical sense, a burning-up and consuming of
    • physical sense, thinking or mental activity is a depositing of
    • how the child, completely at one with his sense-organism,
    • interesting fact, in an exalted sense, is the following: The
    • wholly one with his sense-organism, must absorb all these
    • sense, gathers from previous earth-lives whatever his wisdom
    • connected with walking, what is connected with the sense
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
    Matching lines:
    • in a critical sense) it is just the young people who do not
    • expressed the following in a certain, very respectful sense:
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
    Matching lines:
    • the event of Damascus, was an initiate in the sense of ancient
    • external sense, are concerned only with what lies outside of
    • “Science, in the modern sense, does not inform us about
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
    Matching lines:
    • live in the effects of the sense world. But they're not satisfied
    • Simple folk never sense the devil's presence, even if his hands are
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
    Matching lines:
    • real sense of the word. In ancient Druidic mysteries this ecstasy was
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
    Matching lines:
    • mere physical life and knowledge, you sensed these unused forces in
    • horizon will become clear, if we just push away the sense impressions
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
    Matching lines:
    • such a way that it makes sense to the human intellect. It's
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
    Matching lines:
    • sense that, where Anthroposophy is rightly understood. Christ can be
  • Title: Arts and Their Mission: Lecture VII
    Matching lines:
    • artistic. For here in our sense world art is always an influx of the
    • the universe; one senses a totality. If, on the other hand, one looks
    • of the senses, he lacks something. He has not received from the universe
    • what the well-coated bear and dog received. In sense appearance he stands,
    • views with artistic sense the colorful clothes of primitive people sees
    • dreadful thing for a sculptor to think with his head. It is nonsense;
    • lies the healthy vital peach-blossom flesh-tint. And just as we sense
    • distance. Then our sense of self is kindled. To repeat: if we wake in
    • Though I say “light,” I could just as well take another sense
  • Title: Arts and Their Mission: Lecture VIII
    Matching lines:
    • they have, in a sense, shadow natures. White, as dimmed light, is the
    • in the sense of saturated surfaces; which makes them, also, shadowlike.
    • pentatonic scales, this sense of the divine gradually diminished.
    • sensed that the god who lives and weaves in the plastic and musical
  • Title: The Fifth Gospel: Lecture I
    Matching lines:
    • sense that is meant, that no other name is more appropriate
    • sense this Fifth Gospel is as old as the other four
    • sense no increase, no advancement has taken place up to our
    • in a certain sense observe the force of the Christian
    • anthroposophical sense, is directed to the Pentecost event,
  • Title: The Fifth Gospel: Lecture II
    Matching lines:
    • It is something which in the deepest sense can bring forth
    • speak of miracles in the usual sense, of the breaking of
    • souls of the apostles gathered at Pentecost. Peter sensed
    • it as a ray of the infinite, aeonic love. He sensed it as
  • Title: The Fifth Gospel: Lecture III
    Matching lines:
    • the sense of the Fifth Gospel.
    • the mother's body. It is in a sense the embryonic
    • to clearly understand the Pentecost event in the sense of
    • certain sense men who carried within themselves the same
    • what nonsense even intelligent people can say about
    • the phenomenal, almost incredible nonsense it is to affirm
    • think the opposite of what makes sense about the simplest
    • the human sense is not applicable.
    • these concepts in the profoundest sense in order to
    • which, in a certain sense, can be considered to be a
  • Title: The Fifth Gospel: Lecture IV
    Matching lines:
    • certain sense it was ancient paganism, but penetrated by
    • by his sense of justice and human equality, by his
    • in a certain sense trusting, open-hearted towards this wise
  • Title: The Fifth Gospel: Lecture V
    Matching lines:
    • make no sense to look for contradictions with the other
    • it, sense it, — and so on. All through these books
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
    Matching lines:
    • even the establishment of a heavenly kingdom in the physical sense in
    • explanations. In a certain sense it is, but there is a difference between
    • explain subjectively in the sense that we are aware, in all modesty, that
    • man initiated in the Christian sense who has understood what has come
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
    Matching lines:
    • These holy, simple men wanted to awaken the spiritual senses of humanity
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
    Matching lines:
    • of the senses. That is why God had to descend into this sense perceptible
    • world, this sense existence, and save it.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
    Matching lines:
    • spiritual world. But Greek culture could, in the fullest sense, feel what
    • but only in a state of madness. Science in the modern sense did
    • senses.
    • sense world, that is unable to go even a step beyond the sense world.
    • the veil of the senses spread over the spiritual. He could believe in
    • to find again the spiritual world behind sense existence; and Theosophy
    • nor those who glow with enthusiasm for sense existence; even for that
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
    Matching lines:
    • to be earth beings in the strict sense, Osiris withdrew more and more.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
    Matching lines:
    • is ascribed to animalistic nature but in a fundamental sense the Bible
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
    Matching lines:
    • sense of self. The rest of Atlantean evolution was used to make the human



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com