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  • Title: Lecture: On the Reality of Higher Worlds
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    • to say something about anthroposophical Spiritual Science. [This
    • bring before you anything in the nature of convincing proof; all that
    • to proceed hand-in-hand with everything that can be learnt from
    • to overstep these boundaries. But nothing that the intellect or the
    • themselves to mere belief but who want to have knowledge of things
    • things which he regards as revelations from higher worlds, whereas to
    • nothing else than stimuli received during childhood, appearing in a
    • development. This kind of investigation into the things of the Spirit
    • does not take its start from anything that is nebulous or mystical;
    • If anything from our store of ordinary memories were to be brought up
    • their effect during the exercises. Nothing whatever must be allowed
    • complete survey must be maintained and everything must be subject to
    • been given to us — they enter the consciousness as something
    • but enters the soul as something quite new. The point of importance
    • is not that we acquire anything from the actual content of the
    • will be no danger of succumbing to anything in the nature of
    • everything teems, is saturated, has great intensity; our whole being
    • have at first nothing either before us or within us that amounts to
    • consists in the exercising of thought, something that is now plastic
    • in the child — we feel that this is something super-sensible,
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • necessarily contain something that is as yet rather remote from
    • is necessary, in order to accept the things that are to be said,
    • view regarding something which we otherwise rightly consider great,
    • a nation? At most it is something that passes as an attribute, a
    • this land, something real lives there as well, which would coincide
    • take something neutral — what does modern man understand by the
    • not correspond to anything that might be recognized with eyes or
    • other organs of perception. The first thing to be done, must be
    • living in the mountains of Switzerland. It is something quite
    • transform the astral, so that it will become something different from
    • the future, the ‘ I ’ will make something new.
    • members, there lies something else. We know that we must think of the
    • There is still something else to note, in speaking of
    • do nothing beyond moving freely about here and there in his astral
    • thing, and that leads to a division of what we have to-day called the
    • activity of people after people something else takes place in human
    • But in everything which evolves in and with the peoples
    • there is something else that evolves also. Human evolution
    • valuation of things is a matter of indifference; the necessary course
    • find something more which extends beyond the Folk-spirits, something
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • but that this is something belonging to clairvoyant consciousness.
    • out something which is to a certain extent visible externally, a kind
    • consciousness. Now where does clairvoyant research find something
    • country and other things determine the characteristics and
    • be wondered at that one whose consciousness is limited to the things
    • they have something which continues throughout long ages. But in
    • particular part of the earth there is something which can be altered,
    • its depths, holds good in the widest sense; everything seen outside
    • into the temperaments is not to them the essential thing for their
    • temperaments of man, is something they do besides their calling.
    • Folk-spirit. That is important. But the essential thing is that we
    • co-operative work arises something else in addition. Clairvoyant
    • The first and chief thing brought about by this contact
    • that if at a certain time something appears as a result of the
    • activity of the Zeitgeist, something which manifests itself in the
    • would have become of many physical things in modern times, if this
    • something that takes place in the physical world. This is not merely
    • something which could take place in no other way. But there are other
    • credible and clear; one has to express everything in words which can
    • several personalities of the people. Each one feels something
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • there is no such thing as the so-called world of impressions, or what
    • to this by anything external.
    • these perceptions, it is never possible for him to touch a thing and
    • expressed in words, ‘Something is now approaching me from a
    • everything which you have received by means of external perceptions,
    • part of it exists for the Folk-spirits?’ Everything you
    • things which man experiences in common with the Archangels. We can
    • perceive quite clearly that such things come into the human
    • yet something real, and that is, the beings belonging to the animal,
    • around which again is gathered something that appears as a sort of
    • takes hold of a thing with his hand, he feels it to be either warm or
    • cold. The Archangel experiences something similar when he meets with
    • something which a man feels as happening from within him. Now the
    • Archangel feels, it is true, that everything is happening within him,
    • something foreign to him, as something about which he has the feeling
    • that it is independent of him, with which therefore he has nothing
    • a human being it is, however, something very real. A man feels keenly
    • the people, is something which floats above the separate individual
    • human beings. The personal things which a man experiences because he
    • ordinary course of things.
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • would far prefer everything to go on with a certain regularity, and
    • appearance, quite a different form. Everything would have happened
    • things determine his racial character, and in this indirect way the
    • race we see something which was originally connected with one special
    • mankind. If one thinks of it as if everything moves round a fixed
    • really no idea that everything is in a state of evolution, and that
    • One who observes objectively may see from many things
    • by a fixed law. But people are not inclined to look at things
    • arrive at nothing; for to speak against it means to put hindrances in
    • humanity which is to receive something from the East. That is deeply
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • of the North. Now the first thing he will say of it is: ‘Here
    • substance.’ But one who penetrates into the nature of things,
    • sees something quite different in this stony substance. What is that
    • is nothing but illusion. What really is there is a balance of forces,
    • would not be sufficient for this; they would produce something quite
    • that we may picture something like the following: —
    • element of air, in everything which permeates the apparent earthy
    • everything there in the way of nature-forces and phenomena is
    • essentially to be ascribed to the second Hierarchy. Everything we see
    • Everything which on our earth regulates construction and
    • When man learns to perceive something of that which he otherwise
    • presents nothing else than Will seen externally. With us it acts as
    • of will. When we contemplate such a thing as this, we are filled with
    • in man signify nothing else than the creating of an active centre in
    • within. So that man is indeed called to something great upon the
    • being actually produces something new. A fourth element is thus
    • in the astral world is something within. These remarkable Spirits of
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Spirits of Will, the Cherubim and Seraphim, as being something which,
    • activity of the three hierarchies. These things are by no means so
    • things are so complicated that when we think we have grasped one
    • of the mission of the earth. One thing only was necessary so that the
    • normal Spirits of Form, then nothing would come into existence on
    • Ethiopian race. Everything which gives the Ethiopian race its special
    • a similar manner something we might describe as Venus forces, as an
    • indirect ways; one way is through the respiration. When the breathing
    • character of the race. There is, however, something very peculiar in
    • is still something quite special. Just as the six Elohim from the Sun
    • is the important thing: how the blood runs through all these
    • such, that among the Greeks everything that acts upon the senses was
    • people attained its greatness. Everything the Greeks saw in the way
    • Herein lies something that leads one into the deeper
    • the breathing is the most important thing. On the other hand in the
    • all that we must describe as the Saturn-race, in everything to which
    • we must attribute the Saturn-character, we must look for something
    • In a race such as this, everything which existed in the
    • bone system, and brought him into decline. One feels something of
    • great in the Atlantean culture. What was the greatest thing of all to
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • We have seen that everything belonging to the Semitic
    • which we meet with the same thing again as monadology. This is the
    • be a sort of Spirit of Form. What we are now coming to is something
    • as Spirit of the Age. Hence, however, something of the greatest
    • will be a source for everything which may again be changed and
    • things, — difficult only for the reason that in certain
    • Now from the twelfth to the sixteenth century something
    • gradually developed, something which in a certain respect worked
    • in something which in our next studies we shall have to go into more
    • earth. If you were to draw something like a circle, so that the towns
    • that end several things are necessary. It is necessary that in quite
    • impulse of Christianity. Although several things in the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • nevertheless something quite unique. It is true that a very
    • nothing of the Egyptian; so that all that is similar in the Germanic
    • but it is a domain in which it is possible to do most foolish things.
    • that uniform at those different times; and the essential thing is to
    • regards everything else in human evolution they had made very great
    • Personality, but in their case there was also something else, and
    • Chaldeans were beginning to forget something. In the Persian
    • the soul, remember something they had gone through formerly. This the
    • and an earlier life, of a time when they saw everything in an ocean
    • of the human soul out of the cosmos, that was something which he
    • this in mind we shall also better understand many things that have
    • pulsates in the blood of the physical body and that everything within
    • corresponds to something without, everything microcosmic to something
    • worked indirectly through the breathing, corresponds to the movements
    • Giants). Everything which existed during the Atlantean epoch is
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • I must add something in parenthesis, by way of explanation.
    • things, with the knower, the power of knowing, and that which is
    • The important thing is, that in human evolution, in human development
    • these two things are separate. Those who had developed the mature
    • other entities. If you distinguish carefully between these things you
    • the things of Spiritual Science, if you only do it properly. If you
    • higher Beings, and he himself could do nothing in the matter. The
    • one. The essential thing in the development of the ‘ I ’
    • mythological culture. Over there in the East everything is
    • is given to considering everything in its relation to the ‘ I
    • everything that had taken part in this development of the ‘ I ’
    • man gained two things: he gained the capacity to become an
    • Thus we have to thank the Luciferic powers for something
    • which is most valuable to man, viz., freedom, and something which is
    • account given in the Old Testament of the Serpent, which is nothing
    • the Luciferic powers lie hidden, he will have nothing to do even with
    • Scandinavian to be beneficial. But he became aware that something
    • out that everything that appears in the physical body as sickness and
    • these things in accordance with the theory of knowledge. I only
    • this consists in those things which are in his mind and are not in
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • not feel the ‘ I ’ as something foreign to him,
    • body. The essential thing in the old Indian culture is that the
    • the Roman people. Everything that the Roman people had, under the
    • If we had sufficient time to follow these things on further we should
    • clairvoyantly experienced things of the spiritual world of former
    • mythology, but they are nevertheless nothing but the result of the
    • was expressed in Fichte, it was nothing but a precipitation of what
    • times we can see something remarkable. As we have said, in old India
    • the post-Atlantean epoch. I say that something like an occult poetic
    • something which existed in former times. I can only indicate these
    • things. If you compare this with the results that have been obtained
    • things are.
    • some ways lacking in history. Thus we have there something
    • pre-Indian, something coming from Atlantis.
    • everything which is to happen in the future, must in a certain way be
    • world of the Cosmic Father. Everything that is creatively active in
    • something which is the product of the Heavenly Father and the
    • material body is felt as something altogether spiritual; and that
    • A fifth world is that which comprises everything
    • to unite something still greater with his being. Hence also the
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • lectures, was the idea that something is contained in the Germanic
    • imaginative form is wonderfully connected with everything we can
    • Scandinavian felt in his soul something of the arrival of a god who
    • of Freyr, to indicate that blood is the essential thing in the
    • something quite particularly belonging to him; it is the alternation
    • Those of you who will go more deeply into these things,
    • natural evolution of their capacities, to see something of what is
    • man will do something in the external world and will then feel
    • himself impelled to observe something. A sort of dream-picture will
    • has heard something about Karma, of how everything in the world takes
    • superfluous. It always presents things in a different way from what
    • everything from the physical plane; it was therefore necessary that
    • nineteen hundred years ago, knows nothing of the progress of
    • become the most wonderful manifestation for mankind. Everything that
    • fantasy, everything that the first pioneers of the new
    • Folk-spirit, by means of which the things we now find clairvoyantly
    • soul. Everything which has developed in the way of opposing force
    • clairvoyant powers, cannot save man; something very different must
    • which represents nothing but the backward clairvoyance. Vidar, who
    • We lay no store by this tradition; the chief thing for us is, that
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  • Title: Paths to Knowledge of Higher Worlds
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    • lecture some of the more important things explained yesterday.
    • The result that everything which confronts the soul through
    • that mathematics contains, as it were, nothing to which we submit
    • attention is turned away from everything else, and for a certain
    • Why must such a concept or complex of concepts be something quite
    • perception. The first thing which should be borne in mind when
    • This in itself sets up a strong barrier against anything which seeks
    • perceptions. In our ordinary thinking everything is arranged
    • everything has a definite structure which must be considered as a
    • Imaginative knowledge does not as yet supply anything pertaining to
    • from our consciousness. The only thing which can be retained is the
    • ado. This even applies to the most elementary things in honest
    • something personal, but which is also an objective fact.
    • The only thing he can do is to reconstruct the conditions enabling
    • a parallel course, and so forth. But all these things are mere
    • gives rise to something which does not reveal itself outwardly
    • only thing which should remain to us is our calm thinking power,
    • is something which undergoes continual metamorphoses. Our thinking
    • only envisage a transformation, but something very different. Let us
    • for the attainment of knowledge of higher worlds, the essential thing
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • thing which rises up before us when we enter the soul-spiritual
    • world, the fact that we feel induced to do certain things for
    • feelings and of everything which constitutes our inner being,
    • when we come across such things in the external physical world.
    • The things
    • a knowledge of the higher worlds, many things will therefore have
    • within our inner self, independently of anything in the world
    • ourselves, with everything which now constitutes our
    • earthly life as a firm resistance which mirrors everything, just
    • because of this, everything which surrounds us as we pass through
    • reflect itself. Through these experiences we perceive everything
    • as a soul-spiritual being everything with which we were in some
    • imaginative vision here in the physical world, through everything
    • emerges everything with which we were connected by destiny, or
    • free, soul-spiritual life. Everything in our environment with
    • results of physics or chemistry. This is something which the
    • everything appears to us in this way when we look back upon our
    • There is one thing which then appears to us very enigmatic, and
    • speaks of things which can be perceived through spiritual vision.
    • towards everything in the universe inspiring reverence and which
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  • Title: Lecture: Foundations of Anthroposophy
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    • nature of these problems that in regard to these things I must
    • the things connected with the great life problems of human
    • being; they knew that they could only learn something about man's
    • of the universe modern people show a deep interest for everything
    • couple of days and that there was nothing to be afraid of. As a
    • the same thing and also refused to amputate his arm. Schleich was
    • not approach the investigation of such things superficially, by a
    • conscientious and responsible scientist. Even in other things,
    • in London knew anything about these photos, nor that they had
    • make things clear to you from every aspect) should be stricter
    • with these things, for in connection with today's subject my last
    • now present; allow me therefore to illumine the things already
    • of unpremeditated things, and it is quite possible to prick one's
    • things can be viewed critically, if another, undoubtedly possible
    • thing is borne in mind; namely, that certain subconscious
    • forces, it is possible to perceive things which cannot be
    • were, to see things in a way which is not in keeping with the
    • something pertaining to the future. And this fact pertaining to
    • Here, we simply have to do with something enacted completely upon
    • for the following simple reason: When things are mentioned, such
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • and, at the same time, something that, as yet, is rather remote from
    • from time to time? At best it is something that is acknowledged to be
    • description bears no relation to anything that might be known through
    • Switzerland. The Folk Spirit is something quite different from the
    • Folk Spirit has no external manifestation; it is not something that
    • body into Manas or Spirit Self, so that it becomes something
    • something new in the future.
    • that, in addition to this activity of successive peoples, something
    • we are aware of the existence of something that transcends the Folk
    • Spirits, something in which the several Folk Spirits participate. You
    • something that transcends the Folk Soul, which can bring the various
    • Folk Souls together, something that is more or less universally
    • something that permeates the activity of the Folk Spirits, an
    • people, something over which, as an individual, he has no control. As
    • legacy of his inheritance. Individual human progress is something
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • this aura we must clearly understand that the saying, everything in
    • with them. From this cooperative endeavour something totally
    • moment, something arises as a result of the activity of the
    • Zeitgeist, something manifests itself in the Spirit of an Age
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • in these words: ‘Something is now streaming into me from the
    • however, certain things which he experiences in common with the
    • relied solely upon external perception? Everything that is included
    • around which again is gathered something that appears as a kind of
    • man the datum is everything appertaining to spatial extension and
    • Archangel experiences something similar when he meets with human
    • and atrophy That is something which man feels to be an expression of
    • his organic life. Now the Archangel, it is true, feels everything to
    • nevertheless seems something foreign to him. It is something which he
    • For man, however, it is something very real, something that he feels
    • is something which hovers above the individual members. Man's
    • nation has nothing to do with that of race. A race may be divided
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • prefer it if things proceeded with almost clock-work regularity, if
    • situation would have been totally different, so that everything
    • see something that was originally associated with a particular
    • that everything is in a state of evolution and that the races are
    • because people might take offence. By no means everything can be
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • the different nations. But this will be nothing more than a general
    • sufficient for this; the resultant effect would be something totally
    • Seraphim. The Cherubim work in the air element, in everything
    • fundamentally the work of the second Hierarchy. Everything we see
    • and everything related thereunto manifest themselves at the frontier
    • which to perceive that which is woven into the light. Everything
    • operate. When man learns to perceive something of that which he
    • the three forces, the inner being really creates something new. A
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Hierarchies. These things are by no means so simple, and in order to
    • continually enlarged, that it is unlimited, since things are so
    • Ethiopian race. Everything which gives the Ethiopian race its
    • everything that acts upon the senses to the service of Jupiter or
    • is disclosed something that introduces us to the deeper secrets of
    • the Saturn race, therefore, in everything to which we must ascribe
    • everything pertaining to the forces of the Saturn evolution has
    • decline. One feels something of this truly occult activity if one
    • highly was that he was still able dimly to sense something of the
    • letters, of which he understood nothing. All that was alien to him,
    • great. But there is something else which makes the Brown Man great;
    • something which will be easier to understand, because we shall be
    • able to relate it to something familiar to us, namely, to tribes and
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • have seen that everything associated with the Semitic tribes assumed
    • abstraction of the Unity underlying all things was divided into a
    • Everything
    • about to touch upon something exceptionally interesting in the course
    • prominent position as Spirit of the Age (Time Spirit). Something
    • impartially of these things without arousing jealousy and emotional
    • from the twelfth to the sixteenth century something gradually
    • of you who live in Scandinavia will be interested in something which
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • with other mythologies, is nevertheless something quite unique. It is
    • essential characteristic of Greek mythology, to say nothing of the
    • Egyptian. Everything in Teutonic mythology is interrelated and
    • times. The essential thing is to know what sort of man is concealed
    • Graeco-Latin peoples recalled something which they had gone through
    • earlier weaving life, when everything was seen through the dim mists
    • that everything within has its counterpart without, that everything
    • breathing, has its counterpart in the movement of the wind in the
    • breathing. He sees how the air he inhales passes into the blood
    • “Riesenheim”. Everything which existed during the
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • from a philosophical angle, I must add something in parenthesis by
    • In the East everything is impersonal, and, above all one is required
    • is given to seeing everything in relation to the ‘I’, to
    • everything that had participated in the development of the ‘I’
    • he now realized that something else stemmed from this influence.
    • things. I only wish to state here that the scientific view of
    • things of the mind which do not accord with the external world. It is
    • expression for everything that implied darkening of the light of
    • to deceive himself, to think incorrectly about things; that is to
    • does not see things in their true form. Whenever the ancient Teutons
    • aware that I am saying something which is ridiculously absurd in the
    • everywhere find that these things throw light upon the matter, down
    • mythology is only a memory of something experienced in former times,
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • the ‘I’ as something extraneous, but as his own property.
    • Roman people. Everything that the Roman people had to accomplish for
    • to exclude completely everything which originated in primeval times
    • and had been developed in the post-Atlantean epoch. Something like an
    • preserved an element of the unhistorical. It preserves something of
    • the pre Indian culture, something surviving from old Atlantis.
    • consciousness of a world of the Cosmic Father. Everything that is
    • being, not an emotional feeling, but something that is the creation
    • multiplies in the material body is felt as something wholly
    • world is that which embraces everything spiritual. The Eastern
    • the time when he will be able to unite something even greater with
    • something that is born out of the Spiritual Soul as the highest
    • of the social State which takes everything implicit in that
    • Everything that we find in the East, from the make-up of the people
    • to its philosophy, appears to us as something which contains only the
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • that Teutonic mythology contains something which, in imaginative
    • something peculiarly his own: it symbolizes the alternation of the
    • clairvoyance, to perceive something of what is announced only by
    • to observe something. A sort of dream vision arises in him which at
    • occult training is still a necessity. It always presents things in a
    • should comprehend everything from the perspective of the physical
    • become a most valuable revelation for mankind. Everything that may
    • traditions of the West, is that everything that the first pioneers of
    • form. All the forces opposed to Odin and Thor, everything which has
    • something very different must supplant them. These future powers
    • of you in Berlin, never to accept on authority or on faith anything I
    • nothing on authority. The best students of Spiritual Science are
    • belief in authority. This need to test everything received from
  • Title: Fifth Gospel (1950): Lecture I
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    • or anything of that kind in the choice of the title:
    • working through the centuries. If nothing else indicated the
    • everything contributed hitherto by erudition, science and
    • into existence. I need only mention something of which those
    • Aristotle's thinking is something so phenomenal, even when
    • tell us anything about the figure of Christ, that the earliest
    • times, we shall realise that they knew nothing of these things.
    • had nothing to bring into this arena of Greco-Roman life save
    • of the balance. If everything had depended upon the Gnostics,
    • understood nothing of its real nature; it was opposed by a
    • understanding nothing of its real nature. And yet ... men bore
    • even of the calibre of Tertullian do not accomplish anything
    • something about Tertullian that attracts one's attention
    • deeply into the roots of these things will recognise that what
    • merely the surface of spiritual life will understand something
    • in order to understand these things correctly we must be able
    • aware of many things) — anyone who realises this is led
    • picture. Everything that is great in the Darwinian
    • who understand nothing at all about the composition of
    • Nourishment has nothing whatever to do with understanding the
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  • Title: Fifth Gospel (1950): Lecture II
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    • many things we have learned from previous studies of Theosophy.
    • descended upon them from the Cosmos, something which could only
    • understanding for everything that is human on the earth.
    • experience of things belonging to the world of pure
    • Festival. The decision to speak of these things can only be
    • things in our time, while realising that in ages other than our
    • possible now. For in order to comprehend many a thing that will
    • something that seems like an affront against the conceptions of
    • and if the whole thing is mooted as untenable in face of the
    • solar eclipse and with all those things that are the
    • realisation that all these things were inevitable. I do
    • of necessity to read something that mankind must come to know.
    • written into the Cosmos something that one must read in order
    • who wish to approach these things from the basis of natural
    • were in a mighty language of signs, a symbol of something
    • sincerity that such things are impossible. Nevertheless
    • saying that such things are incredible, because one
    • by the Cosmic Love at Pentecost. And he now knew something he
    • something that was previously to be found only in the
    • it my duty to speak about these things now. What I want to say
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  • Title: Fifth Gospel (1950): Lecture III
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    • and minds of the Apostles themselves at that time, these things
    • they bore within their very souls those things we are now
    • is not easy to put these things into words which give
    • Gospel reveals that this event was something like conception in
    • certain things we need to know in order to perform some deed.
    • the Sun as his dwelling-place. These things seem almost
    • transcending in intensity anything that the human mind can
    • that can be made about spiritual things by men of such calibre.
    • Things have come to such a pass that in the simplest matters
    • further study of this Gospel reveals to us other things as well
    • the concepts and ideas arising from these things are taken in
    • And yet, what an impulse has been given! But these things are
    • discovering what is really the most remarkable thing about it.
    • that when people see something spreading, like Theosophy for
    • are drawn to Christ, even when they understand nothing about
    • minds and hearts to this personality. Such things are only
    • These are things of which we must be mindful if we would
  • Title: Fifth Gospel (1950): Lecture IV
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    • actually been recorded, many other things may have
    • him to give these astounding answers. It was because everything
    • answers to everything said by the many learned doctors and
    • had departed from a later generation. But to one thing he
    • ancient Prophets. Nevertheless this voice represented something
    • of the Fifth Gospel something that does not actually belong to
    • the boy Jesus listened to and pondered all these things, he
    • The remarkable thing was that because he bore within him the
    • the Church of St. Peter in Rome and everything deriving from
    • things that remained hidden from others — many terrible
    • things. Fabulous as it may seem, I have to testify that when
    • easy to understand, these things have not found their way into
    • spiritual Movement, that such things can be disclosed, because
    • must have remarked something of this infinite love
    • the people something that made them say as they recognised the
    • this comparatively young soul was able to read the things of
    • something like a trowel, a little shovel, because the
    • Everything belonged to all the Essenes in common; no individual
    • possessed anything for himself. A law that in the
    • things that had already flamed up as illumination in his own
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  • Title: Fifth Gospel (1950): Lecture V
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    • things took place of profound significance not only for the
    • the knowledge that everything in the evolution of humanity is
    • may perhaps begin to glimpse something of what was living in
    • sensitive to everything that speaks to man from the world of
    • divine ground of existence, when everything in him was
    • prophets, even of Moses, and back to Abraham. Everything these
    • Their words would be preached to the winds. Everything that I
    • disposition, who achieved mighty things through this very
    • brusquely: I have something to ask thee! Hillel answered: What
    • called out gruffly: Hillel, come out, I have something to ask
    • gruffly for the third time: Hillel, come out, I have something
    • now he had nothing to ask — he had laid a wager that he
    • things. And as it were gathering together what he had to say on
    • within him something that was like a renewal of the old
    • seemed to him to be something which the people of his day
    • revived, there are no longer any to respond. Those things are
    • Jesus of Nazareth felt as if with this conversation everything
    • aware of something like the climax of the change that had come
    • Being dwelt, had abandoned everything that had previously
    • such things in the Akasha Chronicle and I therefore emphasise
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • beliefs, within the same things said about these things as are
    • view nowadays, and therefore everything that is put forward
    • nothing further than to continue within those natural
    • the start want to prove anything by this comparison, but only
    • everything as real, what the dream presents to us in its
    • drive us to our actions, and in everything that we do from
    • concepts, we would be doing something completely different of
    • which we know nothing. However, we would dream our entire lives
    • true reality. For that which occurs when we grasp things, when
    • point of view of the Guardian's judgement. If such a thing is
    • to something new, to a higher state of consciousness? Can we
    • at all, something is necessary that I always call, in this
    • nothing else the human being can use in relation to his soul
    • actually occurring here? There lies before us something in
    • have something in the soul that is not now present. What began
    • through ordinary memory of having something of the perceptions
    • something that was never in earthly life, to something that is
    • something is presented that was not originally there? This can
    • thought was just abstract; you could think about something
    • far as you really feel something that has not yet been felt. It
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • ONLY if it is regarded as a time of trial and testing can anything
    • have nothing to do with this kind of thinking and who face the
    • conditions and this can help many things to ripen. But this ripeness
    • European War, but only those who lived in the very midst of things
    • because nearly everything, in the domain of the public affairs of
    • Everything is brushed aside by those who have any influence in public
    • Washington, is nothing but a feeble stammering, surging up from depths
    • luxuries they are, and nothing more — it will amount to no more
    • feeling for such things.
    • something that flows over to them from the Spirit of the West.
    • Everything depends upon insight into the Spirit that is lying
    • to put their heads in the sand, saying that things will improve of
    • and fatalistic longings for things to right themselves are of no
    • Modern thought studies everything in the universe beyond the Earth in
    • nothing but a great system of machinery. Man has lost himself; he has
    • birth, it is not possible to reckon with human egotism. Nothing
    • birth, we are experiencing a continuation of it. One thing is certain!
    • things. Man must find himself again and be true to the laws of his
    • The first thing we observe about a human being is his outer, physical
    • indications can be given. Knowing something of the spiritual teachings
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • shape from the fixed stars, not from anything earthly; and its stages
    • thoughts, we reach no further than the surface of things.
    • than the surface of things, that if he cuts a piece of wood which is
    • may be called the inner essence of things, for that lies beyond the
    • reality inside things, we are on the other side of the
    • knows nothing of this and he dreams of all sorts of things lying
    • most recent... you will find nothing but minute objects which are
    • surface of things. It is all a tissue woven from the experiences of
    • thoughts or feelings, no human love or true piety, something of the
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • understands these things. In the world of education to-day people
    • to acquire those things which are eternal by inner individual effort
    • your earthly dwelling-place. There is something about it that presents
    • But such things cannot be explained by studying only the one period
    • Everything was compressed into a few short years. Events like those of
    • things have been happening South of you in which your participation
    • see the spread of Christianity. But something else as well is to be
    • disappear. A writer like Origen who wants to introduce something of
    • think about things instead of trying to know them from inside
    • not only of those things which satisfy the egotism of the human being
    • into the Roman-Latin form of civilisation. At that time something
    • times but something remains as a heritage in the present-day Norwegian
    • every reason at the present time to think about these things. It is,
    • and the course of their historical evolution, remarkable things come
    • something that only the Norwegian characteristics are able to impart.
    • But this after all, is something which fundamentally speaking, has
    • just this element in earthly life, something very significant develops
    • actually speaking of the decline of culture, of something that is of
    • only die out, in the bodily sense, for everything depends here
    • something much more profound. For this reason we see many a storm of
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • spiritual economy of the world. But other things took place
    • happened in the case of Shem who indeed has something to do
    • to ask ourselves something. If it is only now, in the fifth
    • nothing to do with His ego; it passed into the spiritual
    • twelfth, thirteenth, and fourteenth centuries, something like
    • something like the various bodies of Jesus of Nazareth, but
    • them. But now things changed in that the ego became a
    • thing or another. Rather, the Rosicrucian spiritual method
    • prepared something positive, and since anthroposophy is meant
    • are those who can really absorb the things that will be quite
    • is called upon to accept into itself something new, something
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • we cannot regard the green colour as something subjective and see
    • thinking with the head, so we lose now the idea of space. Everything
    • Of course in treating of things artistic, I must refer not to the
    • four colours always contain something of shadow. White is the lightest
    • to the surface something of a shadowy nature.
    • And, above all, there was present something else. In the painting
    • before all things have a feeling for his material. For instance, if he
    • I am, of course, not saying anything against spatial perspective; it
    • and indeed added something powerful to the old aesthetics of painting.
    • But the important thing is that after passing through materialism
    • the medium of Art itself and the thing that can be of service to us in
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • characterize something quite different as the central economic
    • something that goes like a thread through my observations of
    • something which does not interest the worker as such. He is
    • at things. Most proletarians to-day are, as you will know, more
    • thing which is also very interesting: Bismarck, when voicing
    • This is how things are to-day. And one has to say: Through the
    • of the social question”. Nothing was further from my
    • say how one imagines that these things should be handled. That
    • given about specific things but which I never meant to be
    • anything but examples. In real life one can demonstrate
    • something that one is doing, that one arranges to the best of
    • it. Of course one could also do everything differently. But the
    • utopian wants everything characterized to the last detail. And
    • seemingly something else is taking place — the call for
    • am convinced that many clever things have been written and said
    • sharing that nobody can produce anything for himself in a
    • religious life in the spiritual realm, but I include everything
    • other things as well, which in this regard does not let the
    • But this means nothing else than that in pure economic life one
    • indications of the things which I want to assign to certain
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • things I must limit myself to the anthroposophical horizon,
    • that is to say, to the things connected with the great
    • they could only learn something about man's being by seeking to
    • interest for everything which transcends ordinary science, and
    • well again in a couple of days and that there was nothing to be
    • told him exactly the same thing and also refused to amputate
    • man who does not approach the investigation of such things
    • scientist. Even in other things, which I will not mention here,
    • experiments were made, no one in London knew anything about
    • research (I hope that my three lectures will make things clear
    • me now begin with these things, for in connection with to-day's
    • illumine the things already explained to you from another
    • unpremeditated things, and it is quite possible to prick
    • see, even such things can be viewed critically, if another,
    • undoubtedly possible thing is borne in mind; namely, that
    • human cognitive forces, it is possible to perceive things which
    • possible, as it were, to see things in a way which is not in
    • something pertaining to the future. And this fact
    • something enacted completely upon the physical plane, that is
    • things are mentioned, such as Sir Oliver Lodge's case, or
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  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • well able to compete with everything which modern people are
    • are permeated by something rooted as plastic force in human
    • thinking, by something existing inhuman thought.
    • These so-called wonderful phenomena cannot point to anything
    • differs from everything which people experience in a visionary
    • are brought into connection with things which have a visionary
    • ordinary way of seeing things and to ordinary consciousness, we
    • this perspective, something frees itself from what we thus see
    • out of the human being that remained behind. The things most
    • Our physical life on earth is something which darkens our
    • pre-existent world, the things which we perceive spiritually
    • earthly life, not the closest, nearest things, but we first
    • perceive the more distant things. If we have ascended through
    • Anthroposophy does not speak of anything fantastic nor of some
    • we thus leave behind us, as the last thing, as it were, to
    • spiritual world; the last thing to which we turned in our
    • with something which cannot constitute anything pertaining to
    • breathing and through everything which the human being receives
    • and later on draws in substance through breathing, nutrition,
    • that it is something which pertains to the external world and
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • which is not limited by birth and death. But there is one thing
    • we feel induced to do certain things for them out of
    • of everything which constitutes our inner being, when we come
    • across such things in the external physical world. How
    • things perceived through super-sensible knowledge make us speak
    • things will therefore have to be said differently, the
    • dwelling only within our inner self, independently of anything
    • soul, that we ourselves, with everything which now constitutes
    • which mirrors everything, just because of this, everything
    • these experiences we perceive everything rising up in a far
    • soul-spiritual being everything with which we were in some way
    • everything which I described to you. Those who pass through the
    • which were laid aside, emerges everything with which we were
    • soul-spiritual life. Everything in our environment with which
    • something which the spiritual science of Anthroposophy can add
    • everything of course, appears to us in this way when we look
    • outside the body. There is one thing which then appears to us
    • by communicating its truth it speaks of things which can be
    • mysteries contained in the universe, towards everything in the
    • This enigmatic something which I mean and which appears to us,
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  • Title: Lecture I: Man in the Light of Occultism
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    • something totally unknown. For ordinary everyday life occultism, in
    • its original and proper form, has always been something secret and
    • the town is a fairly large one, we really know nothing more than a few
    • This is the very thing man has to do when he wants to get beyond the
    • on the other hand something that is of first importance for a
    • enables man to behold things that are hidden from ordinary
    • It has lain in the very nature of things up to the present time —
    • men, among the many things that had to be overcome in the process of
    • there come into consideration all the things in a man that do not let
    • under strict injunction not to betray to people outside anything of
    • persons who are curious; its whole content is something that is
    • thing into which one has to find one's way by means of clairvoyant
    • training and discipline. Theosophy, on the other hand, is a thing that
    • many people feel philosophy to be something that is much too difficult
    • something of the personal element; and in the degree that he is able
    • other hand, anyone who succeeds in clothing occultism in expressions
    • reality there is no such thing as a difference of standpoint in
    • it knows nothing that might stir up opposition between man and man. No
    • therefore be no such thing as a Buddhist theosophy or a Hindu
    • possible to attain something like universal agreement. As our
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  • Title: Lecture II: Man in the Light of Occultism
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    • of his soul forces. For the first thing the pupil had to do may be
    • with karma (or destiny) — that was the first thing demanded
    • him, — these are the very things that constitute karma in the
    • external standing in life. This, however, has nothing to do with the
    • spare for something else quite different. This means that a boundary
    • The second thing required of the pupil was far more difficult of
    • on the physical plane, anything that has come to me as a result of
    • with our will. But to begin with, there is nothing to prevent us from
    • research in order to make intelligent observation of the things and
    • with a morally inferior person, nothing is easier than that he should
    • act accordingly. It would be the natural and obvious thing to do.
    • in by him. Obviously such things can and do happen in the world, as
    • they were shown first how to distinguish things and then how to
    • more the things he sees on the physical plane, cease to employ in
    • will outwardly and allow nothing whatever of the results of spiritual
    • by strange? We call a thing strange when we find it contradicts our
    • to be in contradiction to everything else they know; they then jump to
    • It is a fact that when one begins to speak quite openly of things, it
    • indeed meet with contradictions, for we are approaching something that
    • There are three things man finds when he has come to the stage we have
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  • Title: Lecture III: Man in the Light of Occultism
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    • being in a nothingness.
    • not say he is in a nothingness, for it has an astounding effect upon
    • him, unlike anything he has ever experienced hitherto. He feels as
    • These powers go on working, and presently we have around us something
    • them nothing whatever of the nature of external perceptions. The
    • qualities we perceive in outward things by means of the senses are
    • develop in such thinking contains nothing that has not been
    • sees the things around him and reflects upon them, the scientist too,
    • nothing in brain or sense organs that does not derive its origin from
    • states of the Earth. But everything that sets us free from the working
    • nothing; it would be as though there were all around us nothing but a
    • and that are like the pictures of memory, are not the only thing. In
    • fact, they make a less powerful impression upon us than something
    • else, something of which we could say — notwithstanding that we
    • them? As a matter of fact the occultist does not notice anything
    • really is. All the philosophy in the world is nothing else than
    • The reason is that in our brain we have still something left of
    • could never have arisen on Earth such a thing as contemplation,
    • clairvoyance and, as it were, to throw something up into physical
    • the world is one that causes man to seek in all the various things of
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  • Title: Lecture IV: Man in the Light of Occultism
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    • something which everyone possesses but which not everyone takes the
    • and finds content of it again every morning. Everything he has in it
    • Ground of the World that maintains everything must, therefore,
    • consciousness man is unable to approach by his own efforts the things
    • that belong to the Foundation of the Worlds, these things have had to
    • obtain knowledge of the things that lie behind human consciousness?
    • Earth, surveying with his consciousness the things of Earth, and
    • receiving from the founders of religion knowledge of the things that
    • Now there are, as you know, other things in the soul of man besides
    • becomes a mystic, then everything connected with ordinary Earth
    • anything that is thought out. They want to exclude thought altogether
    • reject anything you set out to communicate to him which requires him
    • to use his brain. He will have nothing to do with it. Whether what you
    • about Nature. He used to say: “Man can know nothing he does not
    • surrounds all mystics. A mystic of this kind however will have nothing
    • feeling. The poem is saturated with something that the eye cannot
    • things. On the other hand we find that on this very account he was
    • that there is absent in him the very thing that most people find
    • Such a mystic would give to men nothing but pure thoughts, —
    • This is the very thing of which so many people complain in Hegel;
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  • Title: Lecture V: Man in the Light of Occultism
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    • and yet not lose himself but still retain something within which he
    • many of you who can claim to have today anything at all of the bodily
    • consciousness, must be assumed to be something that is permanent
    • something which can be taken as a starting-point for any statement
    • this ego is something that persists and is permanent for the whole of
    • know that it belongs to us,—in the night we know nothing of it at
    • How can such a thing be? How can it be that ego-consciousness is
    • something totally unknown, something that is nowhere to be found in
    • strange and a marvellous thing, this I of ours! If we could lay hold
    • something of an earthly reality that is not given from without.
    • There is, however, one thing we can know of this ego, one thing
    • long ago, that he might unhinge the Earth. One thing we can discover
    • earthly experience, do you see nothing at all of which you can say
    • you find nowhere anything in which your ego is expressed?”
    • fleeting ideas, and we can never be sure of finding anything to lead
    • to get free of our personality — the very thing we must do as
    • reach; but when we look around us, we do find something that is an
    • our experience there is this one thing — the human form or figure
    • thing to say, but it is in reality one of the most important
    • looks at the human form, what he has to do is to experience something
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  • Title: Lecture VI: Man in the Light of Occultism
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    • night something of man's ego (which otherwise goes with him through
    • ordered things that precisely what man loses in this way is given to
    • perception, find something else to which we can apply the word
    • members of man's organism. Then we come to something which seems to
    • imagine that the same thing happened for this sevenfold man, and that
    • man has something else in his form that is similar to the brain. It
    • really a point of great significance. Man has actually something like
    • that the spinal cord is nothing else than a strange and peculiar
    • well pass for a kind of brain. And now we note something very strange
    • us something like a repetition of the first sevenfold man.
    • And now nothing remains to be done but to define the appendage that
    • be set in motion by means of the thigh, but everything else about them
    • the hand do we not often see revealed something of the inner character
    • has! And as for our hands, they have nothing whatever to do with this
    • a creature who moves about on the earth. Everything else required for
    • these things quite objectively, and consider aspects of them that can
    • And now we come to something that cannot but meet with
    • inner organs of the lower man we have to do with something that
    • thing happens with his ego, with his consciousness. He is divided into
    • feeling soul and the willing soul. In ordinary life these three things
  • Title: Lecture VII: Man in the Light of Occultism
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    • nothing for it but we must be ready to put up with some difficulties
    • middle man breathing is maintained, even during sleep, and the other
    • kinds of symbols. If something is wrong with the heart, it can easily
    • say, an object outside ourselves. Something that is inside us is
    • experience of an immense vault above one. Something is creeping or
    • — there would be nothing unusual in that, No, he must make the
    • perfectly healthy in his upper and middle man, if everything is in
    • consider a little, you will have to acknowledge that you find nothing
    • outside world. Everything depends on the fact that the middle man is
    • the external sunlight does to the things of the Earth; But now it is
    • clairvoyance, something that is of the nature of Sun reflected back
    • something else. He has to discover something that is comparable with
    • writing about things of which he knows absolutely nothing, the man of
    • thinking and pondering and delving deep into things, — for them
    • connection between man and something outside the Earth. How was it
    • begin with, perceive external things at all. They perceived only the
    • think of it as something super-sensible that is behind the Sun.”
    • It was, however, possible to say something else, and this is what
    • be something external for man, could only give him an Earth
    • must never be confused with anything that can be seen outwardly nor
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  • Title: Lecture VIII: Man in the Light of Occultism
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    • something quite external. And yet I have told you that it is this
    • his start from something that is as independent as possible of the
    • into the soul without man's being aware of it. Many things that go to
    • were take time to look at the things before him; they do not pass
    • after-images, nothing of any importance will happen. The interest
    • begins when something is still left after the image of the object has
    • something totally different from anything that has relation to an
    • When the occultist succeeds in experiencing in this way something like
    • There is something extraordinarily seductive in the picture Lucifer
    • has been taken from him, then he beholds two things. In the first
    • bound to the Earth. Then Lucifer directs him to something else in him
    • the ages had something to say to man. Very few, however, have
    • super-sensible gifts one after another. Wisdom and everything connected
    • things man owes to Lucifer.
    • survey themselves. Nothing we see brings any comfort, for ultimately
    • The presence of all these things, the impression made by them, is in
    • not rely. Everything he achieves in life is seen now to be
    • destructible, impermanent. Lucifer promises something eternal. But not
    • one thing of which he can take firm hold; it is not anything of the
    • and only thing in life which man can recall as something sure and
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  • Title: Lecture IX: Man in the Light of Occultism
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    • Bodhi tree, and learn to have some understanding of how such a thing
    • it over, you will be able also to recognise something else that
    • able to arrive at the things that stand written in the Gospels. With
    • connected with all those things of which we were speaking yesterday.
    • more and more. Hence it is that nothing can dissuade the followers of
    • name of Jahve or Jehovah gives something to the upper man as a kind of
    • he has to choose something else as his starting-point, — namely,
    • something the human being requires within himself. The seventh is a
    • astronomy of today — then the movement of the breathing can be
    • the thought of Christ, we have then something we can carry across into
    • astrology, which has its source in nothing else than in the great and
    • to our knowledge. And here we discover something that is of peculiar
    • presentiment of the connection. Now at the second stage something more
    • knowledge. At this point I want to bring forward something which, if
    • We must first of all find something to take as our starting-point; we
  • Title: Lecture X: Man in the Light of Occultism
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    • place of the destroyed human body, something else appears.
    • impression, something that is described in the Gospels. Such a thing
    • third of the three things we placed before us at the beginning of
    • consciousness? Everything in our surroundings that is present to our
    • something further than the objects of the senses can be discovered.
    • relation to the old Moon. Everything connected with the old Moon is
    • draw your attention to something else. There is deep significance in
    • attacks of Lucifer which at that time still meant something to Him.
    • was written, for the things of a more moral nature which
    • man. For, as is well-known, there are things which up to a point are
    • whilst Lucifer had the impulse to let stream out upon all things the
    • things, the Christ on the other hand, gave Himself up to the
    • and wants to found and establish everything with his own light.
    • anything that belongs to still higher states of consciousness, for it
    • is really out of the question to describe the higher things in human
    • of the breathing are movements connected with this second
    • communicate these things to man at the present time, and to describe
    • remember, we went on to consider something else. We made a study of
    • something that is not form but is the inner ground of movement, and
    • proceed from anything physical, when once he can rise to the only
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  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • cycle, I should like to set forth several things
    • the things contributed by the heavenly realms, by the divine
    • that the same things occur in the divine-spiritual worlds that
    • things are quite different from things in the physical-sensible
    • Things, however, are not as they seem to us. One must
    • something that has not accompanied us into earth-life. This
    • — in one minute or five minutes. Concerning these things,
    • passed something like a world judgment on our worth as
    • thoughts, heretofore considered by him as something inward,
    • Fundamentally, I consist of nothing but thoughts. These
    • death. But just because the things seemingly so important, so
    • describing these things, especially in public, we must
    • thing, however, would be ignored: that the human being eats and
    • Anthroposophy contradicts ordinary science in many things, are
    • anything in the world. This is true and not denied by
    • Anthroposophy. Science can prove anything in the world.
    • Only things happen to be constituted in such a way that, in
    • certain cases, these proofs have nothing to do with
    • that fact. Likewise, we calculate how everything was twenty
    • have nothing whatever to do with reality. This is how things
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  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • ideas, the powers of thought, become objects, become something
    • Everything else, however, remains unconscious. Only the
    • so rich in many-hued colors, represent something that restricts
    • another, these persons will speak of things that seem to have
    • people possessed nothing but this world, they would be occupied
    • Furthermore, something else must be considered. We can see that
    • certain things existing within earthly relations will be
    • These things are not at all as the spiritists imagine. These
    • towards the dead. Thus we provide the dead with something like
    • nothing after death.
    • life becomes intermingled with certain things, which are
    • which we pass in reverse. And it is very strange how things
    • something like a small package, which we must deposit in the
    • everything that does not belong to our moral qualities,
    • can use for maintaining the world's course. These things
    • machine — then everything brought by us into the sun
    • would be something like fuel, apportioned by us to the cosmos
    • something external. After all, if we regard a human being
    • can visualize these things also in a somewhat different way.
    • yourself with a glance of the soul, remember something which
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  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • things that I shall presently explain to you are valid for
    • formerly connected us with all the things surrounding us in our
    • nothing about it? Well, it matters a great deal. I should like
    • do not need to be amazed at these things. In those ancient
    • things and bury them, as it were, in a huge cosmic cemetery.
    • nothing but physical laws. Will there be moral impulses
    • nothing but physical laws will prevail. Thus speaks
    • living things, and out of living things the human soul-element.
    • whereas the natural order below appears like something
    • abstract, something dream-like. Although it is difficult to
    • conceive of these things, they are nonetheless true. The
    • would seem something real, something secure; and the physical
    • we can still remember lies something which is as deeply
    • Something all-encompassing happens when a child learns how to
    • walk, something which appears as a grandiose and overwhelming
    • encounter something so comprehensive, so marvelous, that
    • only thing known to physiology about the connection between
    • Anyone viewing these things correctly will know that a child
    • sleep. At present, however, we may disregard these things. The
    • physical world and say: It is based on something spiritual.
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  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • grasp something. First, you have a mental image of the fact
    • something is produced which might be called a process of
    • a chance moment. Things, however, happen otherwise. If we use
    • connection of human life, if we look into everything made
    • Now, if something of this kind is said, various objections may
    • his life, something else always becomes visible at the same
    • during sleep. I have already described to you many things
    • Consider that the things thought by man in his ordinary waking
    • things thought by us remain fixed, by means of our soul-life's
    • permissible, because the child knows nothing about them. This
    • child does not imitate everything, but takes his choice.
    • father who does many things that are not right. The child,
    • things. Since his eye cannot protect itself, it must perceive
    • child takes into his bodily organism only those things that
    • have called attention to these things in the very first chapter
    • People, once they have understood these things, will attain a
    • sounder judgment on something that is mentioned today again and
    • everything on qualities that have been inherited from the
    • inheritance is nothing but an external garb. That the latter
    • called your attention to the three things learned by the
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  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • on these things, we shall clearly recognize that the nature of
    • of the body. And, if we observe these things without prejudice,
    • within spirit and soul. Then things happened in such a way that
    • existence. For everyone could say to himself: Something
    • had to wait until the age of maturity revealed something to him
    • to feel, already in his fifties, something like a gradual
    • something that can be known today only through abstract
    • changing seasons, was connected with another thing. Man
    • felt that his speech was being transformed into something no
    • experienced his body as something related to the outer world,
    • he considered astrology as something self-evident. In his
    • physical body, this dying signified for him nothing but a
    • experienced death as something guiding him into a world in
    • time was something entirely different from what it became
    • individual was aware of being something else besides his
    • about these things in a rationalistic way): My body dies; but,
    • What happened henceforth must be envisaged as something
    • if nothing else had happened; if history had continued its
    • must be grasped that something which could be envisaged
    • development which understood nothing whatsoever of the
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  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
    Matching lines:
    • science, stand extremely close to nature. We do nothing of the
    • within us as the memory images of things experienced by us
    • can be found. In order that we find something of that which
    • is speaking.” Man learned to regard language as something
    • aware of these things were he not told by science. He does not
    • breathing-in process is at its height; when the earth-soul is
    • concluded this breathing-in process, is now inhabited by
    • St. John, this breathing out of the soul-element into the vast
    • know something about the life of the stars. And, in its own
    • star-wisdom as something whereby man may be guided.
    • These things are an outward symbol of the fact that people want
    • Something spiritual was united, in a very concrete way,
    • become men. Natural science tells us of the things that
    • speak such words, man will be compelled to recognize things,
    • has need of spiritual science. For there is nothing else that
    • fully appreciate natural science as something lying outside of
    • willing and thinking. I do not object to such things, which may
    • let us mention something else. We make experiments as to how
    • instead in a pictorial, imaginative way, present things
    • at a time when he must take into his soul things of the
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  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
    Matching lines:
    • one step to the next. For one thing, one can no longer think the
    • since everything an ordinary man experiences in many years is
    • world existence. He feels something like a burning sensation
    • with respect to microscopic man; he gets hot — as if everything
    • comes over him, he freezes from everything that wants to spread out
    • right thing. But if an esoteric finds it hard to do this, if he has a
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
    Matching lines:
    • activity on earth that could lead to something good if they would
    • modern materialists and monists that there's nothing eternal, that
    • manages to eliminate everything from Tell that doesn't agree with his
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
    Matching lines:
    • four elements fire, water, air, and earth. Things are different with
    • everyday thoughts. But what does he do thereby? Something happens
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
    Matching lines:
    • trials that required great courage. Terrifying things were shown that
    • tell ourselves that it was originally something divine which we made
    • into something evil.
    • beings. These words remind us that all soul things are woven out
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
    Matching lines:
    • they've lost interest in many things that used to interest
    • previously, and above all things we shouldn't demand that
    • everything toward the outer surface. Thereby the average person
    • doctor can of course not give us anything for these conditions, and
    • shouldn't look upon every disease one gets as something that is
    • laziness. This loosening is something that must occur if one wants to
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • greatest things in the physical realm felt that the spiritual world
    • patience. The only thing we have to combat if the thought: I
    • inner void by erasing and suppressing everything that arises from memory,
    • our soul — either something entirely new that we've never
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
    Matching lines:
    • are supporting something. Anyone who praises others harms them and
    • the truth in everything that comes to meet one.
    • insignificant things, and not just in big mountains and oceans. The
    • continue to work in men. Everything that's in men will someday
    • Nothing
    • should let everything that was said here work upon one's
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
    Matching lines:
    • certain things, even though he imagined he could before. In occult
    • authority. One should check everything with one's thinking.
    • That's why everything is clothed in concepts and words that one
    • love nature's beauty and enjoy its small things you won't
    • sensation-seeking modern materialists — but in things that can be
    • something. A man shouldn't say: it's only maya. One would
    • him. Every joy that one has had from small things will give rise to
    • something for others in the future, and not just for oneself.
    • What's true here is that all concealed things will become
    • three things are supposed to have a healing effect on thinking,
    • maturity; the first became a megalomaniac, the second did mad things,
    • ailments, which the Gods send him to show that something isn't
    • then one must realize that the main thing is how one enter them, and
    • everything wrong.
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
    Matching lines:
    • “If you desire to know something of the Christ, you will seek in
    • might find Him there. Something happened then in the evolution of
    • worlds that has no parallel with anything within the range of human
    • men would have come to believe that material things alone exist, that
    • everything is material. If all human beings were to believe, let us
    • say for a century, that everything is material, they would lose the
    • You will say: Yes, but there are many who do not want to know anything
    • desire to know anything of Christ, — nevertheless Christ died
    • perceive a spiritual reality in everything that is of a material
  • Title: Arts and Their Mission: Lecture VII
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    • state. Whereas intellectuality approaches everything from the standpoint
    • realization that thoughts are not the whole living reality; something
    • to demand that everything be grasped solely through logic; something
    • an unfortunate thing may happen. If one tries, as I tried in my four
    • comprehending people who try to explain everything in ideas, who write
    • commentaries. This — I repeat — is an appalling thing. It
    • remarks something like this: “You naturally expect me to explain
    • guiding you, I must do something I very much dislike, for the Goetheanum
    • of the senses, he lacks something. He has not received from the universe
    • retains nothing of this. But in unconscious feeling, especially when
    • dreadful thing for a sculptor to think with his head. It is nonsense;
    • says to itself: There is something in the world which cannot be tackled
    • around things externally and describes them logically, but still only
    • one becomes a sculptor. The sculptor does nothing more nor less than
    • of space. When everything wants to change into light and color we become
    • now enter man's inner nature, we find something set against the external
    • blood rhythm. The rhythm of breathing — a normal human being breathes
    • of breathing is contained, in a delicate psycho-spiritual manner, in
    • sunlike nature in man, plays upon the breathing system and, through
    • need is to express something for which words do not suffice, man
  • Title: Arts and Their Mission: Lecture VIII
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    • to show that color is not merely something which covers the surface
    • of things and beings, but radiates out from them, revealing their inner
    • into account sizes in space. Now distant things were painted not blue
    • but small; close things not red but large. This perspective belongs
    • Above everything else, an artist, any artist, must develop a feeling
    • art historian to find out whether or not they could learn something
    • nature of things is to understand man's position in the cosmos. The
    • phantasy, a thing usually taken as synonymous with the unreal, the
    • not, however, something which, at a certain age in manhood, suddenly
    • appears out of nothingness. Phantasy lies hidden in the child; he is
    • of the body. Something remains over. The soul is able to withdraw a
    • by the ego; study everything creative in the wide universe, everything
    • Aeschylus would have asked: Why present something on the stage which
    • redemption.” In other words, he still possessed something which
    • who write verse are not artists. In a poem everything depends on the
    • which flows in soft slow waves, I express sorrow. To repeat, everything
    • modern emphasis on prose content. Nothing derogatory shall be said against
    • relationship between breathing and blood circulation. There are
    • everything.
    • It is one thing if with my left eye I see somebody walk by, passing,
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  • Title: The Fifth Gospel: Lecture I
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    • sensationalism or similar things that the theme is The
    • something about Christ. We want to imagine that the
    • nothing to bring to the market of Greek-Roman life except
    • bearers who understood nothing of the essence of
    • it's something else. We find that he showed very
    • effective through something. But what? That is the
    • important thing. We feel that this is really all important.
    • distant future still other things will be emphasized about
    • that these things weren't the fruits of Christianity,
    • looks more deeply will recognize that everything the
    • profundities of spiritual life, will find something which
    • teething problems of natural science have been overcome,
    • Christian impulse. One must not only investigate things
    • stand on solid ground in relation to these things, one must
    • Darwinism, something very peculiar happens. What can happen
    • understands nothing of either. For logical Darwinism could
    • something curious about the Christian impulses!
    • people are there who know nothing about the composition of
    • they could eat. Eating has nothing to do with the knowledge
    • had nothing to do with the knowledge brought to bear on it.
  • Title: The Fifth Gospel: Lecture II
    Matching lines:
    • they really felt as though something we can only call the
    • everything that happened, that Peter had slept through
    • things with a holy awe. One could even say that he is
    • speak of these things in our times; with full knowledge
    • that other times will come in which these things will meet
    • things which are necessary to it during this cultural
    • all, something which is offensive to contemporary natural
    • can't do anything about it if what I must say is
    • thing is exaggeratedly described as something which cannot
    • It is something which in the deepest sense can bring forth
    • something which humanity should learn. It appears as a word
    • consciousness he can say: everything which humanity had
    • these things from a natural scientific viewpoint judge as
    • it. And if someone wishes to say that such things cannot
    • sign-language to indicate that something new has occurred
    • not believe such things, for one only believes what can be
    • things do we find via this detour the ability to observe
    • was for Peter's consciousness something which had
    • knew something which he had not previously known: that the
    • Jesus something entered the earth which had previously
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  • Title: The Fifth Gospel: Lecture III
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    • things we are now deciphering as the Fifth Gospel, although
    • they didn't tell these things with the same words
    • event in Palestine was unique is something which I have
    • that informs us of certain things which we must know in
    • order to accomplish something. The archangel read in the
    • things which for contemporary consciousness sound almost
    • spiritual things. I mean Maurice Maeterlinck's Vom
    • things, he affirms that when a person dies he is a spirit,
    • things. There would be no kamaloca-suffering if the spirit
    • speak of this suffering however, I must bring something
    • consideration of this Gospel teaches us something else
    • thoughtless one passes over things which are profoundly
    • talents. It often happens that when people see something
    • possible with a being in whom something entered as entered
    • more to resemble the body of Jesus of Nazareth, something
    • being on earth has ever done these things. That was when
    • things we must keep in mind if we want to understand the
  • Title: The Fifth Gospel: Lecture IV
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    • remember at the end it states that in no way is everything
    • and eighteenth years. In his soul there was something like
    • boy listened attentively to everything the many
    • – that there was much uncertainty, things that could
    • But he paid special attention to one thing, because he felt
    • nevertheless something similar. Some in Jesus'
    • insert something into this Fifth Gospel which doesn't
    • of St. Peter's cathedral and everything which derives
    • in a natural way, something that others could only attain
    • those pagan religious rituals something which others did
    • not – shocking things. It may sound fantastic, but I
    • things are not described in the other gospels. And it is
    • people must have noticed something of this infinite love;
    • was transformed, had become something completely different.
    • insignia, something that in many of today's orders
    • contribute everything he owned to the Essene community.
    • Everything belonged to all, there was no personal
    • Nazareth heard more profound things about the secrets which
    • almost everything that the Essenes were able to give during
    • Jesus heard that the Buddha said something like this: "If
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  • Title: The Fifth Gospel: Lecture V
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    • certainly have the feeling that some very important things
    • studies that everything having to do with human evolution
    • different everything was before that change during my
    • teaching. He thought often of those things. But he also
    • the divine primeval ground of being and everything seemed
    • things which had become apparent in him since his twelfth
    • console him by speaking about the things which had become
    • the wind. Everything I thought to have received is
    • accomplished great things through gentleness and love.
    • threw something on and patiently went out.
    • said sharply: I have something to ask you.
    • had something else to ask – that he had made a bet
    • felt only her infinite love. So something of a profound
    • important thing he said was: If all the Mysteries were
    • united and contained everything which was once great
    • spoke of the third important thing, which had come to him
    • felt as though everything which burdened him had been
    • gave up everything which had tied him to the world. The
    • correct. But it is very difficult to observe such things in
    • everything that is beautiful and glorious in the old
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • regarded as something new. Other, external approaches of knowledge
    • often want to see something new. But Theosophy wants to be, and
    • the Roman church, on the other hand, saw the same thing in
    • anything about the future; he was describing events that lie in the
    • Christ, the appearance of Christ. It is something similar to Paul's
    • perceives nothing. When human beings develop to a higher spiritual vision,
    • certain things; one example among hundreds is the Rose Cross.
    • before and everything the human being did was drowned out by the
    • provide something that drowns out the impressions from everyday life.
    • this we see from all the letters Paul wrote. He saw this event as something
    • describes the same thing to us when he speaks of the “Son of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
    Matching lines:
    • selection of people who had nothing left of the ancient magic. Like
    • the world ether. However, with the highest initiate something different
    • the true primal home of humanity and who characterized everything external
    • ancient than the Vedas. What is written in the Vedas is nothing more
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • of all against all will be something much worse than war of the present-day
    • Today these things are
    • achieve nothing. But if people are given wisdom, knowledge of evolution,
    • in the verse: “But I have a few things against you: you have some
    • (But I have a few thingRev. 2:14)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
    Matching lines:
    • into thinking there is nothing but physical matter he calls Ahriman,
    • world: “You are coming to nothing!” Like Faust, those who
    • nothing I know how to find all.”
    • (Fear none of those thingRev. 2:10)
    • each of the various cultural epochs; for souls always have something
    • all wisdom. The writer of the Apocalypse, however, must place everything
    • and always mean the same thing. In ancient Egyptian times value was
    • (And to the angel of the church in Pergamos write; These thingRev. 2:12)
    • ascetics, but to recognize that this earth has something to give them.
    • (And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. \
    • 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • things, for the first time the concept of the “last will and
    • as something spiritual. And there was a deeply tragic feeling that
    • research the external world independently. For this reason something
    • all things intellectual. Let us consider, on the other hand, a personality
    • like Augustine's. He was not in a position to arrive at anything other
    • He became acquainted with a teaching that took into account everything
    • regard to everything directly relating to the sensible-sensual world.
    • was not able to understand a reference to something spiritual standing
    • earth we would have to see members of the spirit of Christ in everything
    • that lives and grows, even in the smallest thing we look at. Human beings
    • it finds today nothing but a dead corpse-like existence in the sensible
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • include in our solar system everything up to Saturn; and just as physical
    • sun came forth at that time from within the earth. Everything came from
    • Indian epoch. During the Polarian age everything was inward, was within
    • needed in order to prove that something like this existed. But if God
    • have nothing to repeat. We have seen how ancient cultures were always
    • is nothing more for humankind to repeat. The world would have become
    • Therefore, Yahveh is nothing other than the reflection of Christ
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • Other things have also happened. Special etheric bodies are formed in
    • to Sem, who actually had something to do with the entire tribe of the
    • This has nothing to do with his I, which went on into the spiritual
    • possession of something else, something that remained behind like an
    • centuries on, something like a copy of Jesus' I
    • of their inner experience of something like an imprint of the I of Jesus
    • many people present today carrying something like a copy of the various
    • Parzival neglected to do one thing. He had been told that he should
    • something positive. Theosophy should become life, so that any soul that
    • to take in something new, something divine, and thereby to undertake
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • at that time. Animals are nothing more than beings that entered into
    • us like a life account, with a balance of everything we have prepared
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • of what one day will be. Human beings who will have taken in something
    • Everything we have
    • first. Back then everything in the physical world appeared to the human
    • to achieve victory over everything in the sensible world. The fruit
    • the fruit of this age means the same thing as death. From this age,
    • great deal in terms of external physical martyrdom. But things are coming
    • change all of nature and something like a meteor shower appears. In this
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
    • describing everything in signs and then adds: Wisdom is necessary in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • in this spiritual earth. First, everything must pass over into an astral
    • for something good: their freedom. The luciferic spirits made, so to
    • The luciferic spirits have also brought humanity something positive.
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
    • nothing more can be saved. On the Venus-Earth the last moment for salvation
    • everything appears so desolate and the worst vices will reign there in
    • 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. \
    • 18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. \
    • 18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, \
    • rise up. In the distant future, everything that human beings now create
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • WE CANNOT DISCUSS EVERYTHING
    • Today we would still like to point out some particularly important things.
    • body, through breathing, into atma. In other words, the I transforms
    • by the seven seals something like a shower of meteorites will occur,
    • them within. When, in the age of the sixth seal, everything that the human
    • gone through a cycle fully, so that nothing more remains to be done, this



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