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  • Title: Lecture: On the Reality of Higher Worlds
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    • opposition to what has been achieved in so admirable a way by the
    • in this way, by means of certain exercises carried out by the faculty
    • in the same way with respect to the forces of the soul. He places
    • attention away from these outer sense-impressions, we engage in the
    • strengthening of thought in the way I have indicated. Then we begin,
    • entirely different way. As a spiritual scientist one has to admit
    • pathological way. All these things lie below the level of
    • faculties in the way I have described loses nothing at all of his
    • man who is developing in this way can fill his whole perception of
    • What I am now going to say merely by way of comparison, may suggest
    • to the super-sensible worlds in the way that was possible during
    • way in which men strove, in those early epochs of instinctive
    • way, but deliberately and systematically; he transformed the ordinary
    • remembrances bear us into our ether-body. For man was always present
    • sphere. And when, in the way described, he beholds himself in his own
    • in the way described, learnt as it were from man’s own being by
    • too, by those who fall away and are not willing to tread the actual
    • deliberate and disciplined thinking, is always in operation in our
    • when it has worked itself a little way out of the sinful in the
    • Ways to a New Style in Architecture (with 12 illustrations of
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • somewhat at length for the third time to our friends here in Norway,
    • I to bring forward all that might be adduced in the way of evidence
    • all times, from primeval ages down to our own day, have always known,
    • so — a détour or roundabout way, so that, after this sanctuary
    • of homelessness has been attained, the way may be found back to the
    • by the name of Spirit-self or Manas. In the same way a still higher
    • future work, by having in a certain way, to a certain extent, learnt
    • a certain way worked into the physical body by the ‘ I ’;
    • man is going through to-day. In the same way we find beings of a
    • in such a way that we say: we see in them beings who are two stages
    • transforming it into Life-spirit or Budhi. In just the same way we
    • not far away from our earth-existence, but rather works in it and
    • of his existence. His ‘ I ’ will not always
    • work upon his lower members in the way it now does, the whole human
    • working in the external world in a similar way to what in the future
    • beings, for instance, who have developed themselves in this way too
    • opinion. But one who is not swayed by personal opinion will say, ‘Our
    • another. In a similar way the various peoples have understood one
    • work in such a way that they relieve one another in turn and extend
    • When a certain number of ages have passed away, then a
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • way or other be indicated in the world in which man lives, for after
    • of Italy, and again different over the lands of Norway, Denmark or
    • as regards intelligence, morals, etc. But then we always see that
    • He works into it in such a way that his power expresses
    • itself in three ways in man. It is the etheric aura of the people
    • Indeed this etheric aura works into the human being in such a way
    • be mingled in many different ways and may co-operate differently in
    • ways in which the three forces co-operate, when one influences
    • which we meet with, e.g., in Russia, in Norway or Germany. That
    • way within a folk. Now after we have said this, we have in reality
    • intimate way upon the several human souls in this interweaving into
    • following way:
    • of our humanity there have always been beings who have remained
    • or Powers, and they have remained behind in a very singular way,
    • life in an intimate way because they are only two stages higher up
    • influence in any particular way, a quite definite physical
    • with some pieces of glass that were cut in a certain way, these
    • Spirit of the Age, works in a variety of ways. Just imagine what
    • is really the work of the Archai which acts in this way and in this
    • in such a way that a human being is stimulated as if by chance, by
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • active in such a way that man is hardly aware of his ego. In the
    • instruments, and these express themselves in such a way, that in the
    • away, and space as being constructed in thought, then in this space
    • world all that is merely physical sensation, if you take away
    • But there is also another way in which the life of the
    • affected in just the opposite way by that which in man is youth and
    • down into a people and embodies himself in it. In the same way too,
    • opportunity to seek out in another way a community of people. Thus
    • Life-spirit. Just halfway between these Beings and man are the
    • certain respects its good side, because in this way a great variety,
    • speak, compelled to take something away from the Archangel, because
    • the Dutch people split away from the foundations which it had in
    • way, rather should one be in a position to carry it out in detail.
    • If we consider the matter in this way, we shall not have
    • of which the separate individual peoples first arise. In this way we
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • man in a way that would have been impossible in the normal course of
    • last time in a particular way. Then comes the time from the seventh
    • intervene in a particular way in the development of man. Because they
    • went through their evolution in a different way, they are in a
    • life has passed away, — which on the whole belongs only to the
    • away. So that life is divided into three parts or portions, an
    • had proceeded in that way, man would really have descended to the
    • is spent in the way we have described, he becomes earthbound, he
    • things determine his racial character, and in this indirect way the
    • way on the place where he is born, but that the attributes he thus
    • ever in the same way, as Mr. Sinnett wrongly describes in his
    • describe as race. But if we picture this evolution as always rolling
    • again is carried over in a certain way into his later life, because
    • the time spent in a really abnormal way on the earth before his
    • way, how the subsoil, the ground, radiates its essence upwards and
    • youth to later age. Man is in this way seized by the forces which,
    • character comes into consideration they work in this way; but in our
    • civilizations. We can see that, in a certain way, the evolution of
    • now known to science is only a successor, can in this way be
    • the Persian civilization we see one which is in a certain way
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • themselves in some way or other, so that they appear somewhere in the
    • outward streaming forces, acting in such a way that they stop each
    • Spirits of Will or Thrones. But another element always mingles itself
    • understand our planet in this way: Where its boundaries of air and
    • everything there in the way of nature-forces and phenomena is
    • decomposition, all that is active in these in the way of chemical
    • way of working. Each time a new incarnation appeared, such as the
    • our earth in a very abstract way. We can most easily conceive of it
    • man, are always related to some earlier mission or other, which was
    • a similar way with the astral body and with Thought.
    • In the same way the old Sun had to come into existence,
    • In occult symbolism this mission of the earth has always
    • been expressed in quite a special way by means of a geometrical
    • dominant in various ways and at various times.
    • earth by this very mission of earthly activity. In this way the
    • and will within man works first of all in such a way, that the actual
    • If we consider the earth-existence in this way, we have
    • co-operate in the weaving. In this way is spun this mighty fabric of
    • same way as the silkworm weaves its cocoon. What is seen first of all
    • spiritual world in a number of spiritual beings who are always
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • you must always take one course of lectures in connection with the
    • the earth, and that the way in which man becomes aware of these
    • necessary to select the point of view in such a way that we may see
    • Form could work in the way they have proposed among themselves, the
    • light, then you must seek for them in the Sun. You must always seek
    • aspect, when it is shown that the Spirits of Form go away with the
    • planets in the old way. You must therefore seek for the centre of
    • In this way, if occultly you picture this matter more
    • always investigated, and originally man was entirely guided by them.
    • similar way. In accordance with this, the great map is then drawn,
    • were guided in quite a definite way from the original centre, and
    • into the Atlantean continent and shaped it in such a way that the
    • work in a very unique way, so that, as one might say, they excite his
    • peculiar way, and indeed not directly as Venus-spirits upon the
    • indirect ways; one way is through the respiration. When the breathing
    • form. This indirect way is selected by the abnormal Spirits of Form
    • work in it in quite a definite way, viz., they are there able to work
    • That which always works in the blood, that which must be fought out
    • people attained its greatness. Everything the Greeks saw in the way
    • inspiration and intuition, in accordance with the way in which the
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • in the way of the division of races, whilst Atlantis was gradually
    • crumbling away, and what was then sent later on, towards the end of
    • words, they were nearer to or further away from the rank of a Spirit
    • that, in some way or other, the peoples of the post-Atlantean epoch
    • he would not get very far if he were always to emphasize that there
    • impulse for this from them. The Monistic impulse has always come from
    • Christ-impulse. Hence the Greek nation crumbled away so quickly at
    • one combined people dwindled away, because their Archangel had
    • Archangels, in order to form individual peoples in various ways. It
    • freedom; every one of them went his own way and therefore made it
    • and in the same way we could state what were the missions of the
    • of the Age who is in a certain way very much under the influence and
    • ways.
    • that Archangel work, who was once upon a time sent up to Norway with
    • certain way, the tendency to rise to the rank of an Archai. But to
    • a definite way those tendencies should develop which in certain
    • In the way in which it has been developed out of the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • acquaintance of a man; he wore a uniform made in such and such a way,
    • past. To-day we shall pay special attention to the way in which the
    • age of civilization of the post-Atlantean epoch. In what way did they
    • was a certain clairvoyance, and man had to get away from this
    • In another way again the peoples of the Græco-Latin age
    • The creation of the whole world, the way in which the Angels and
    • comparing the uniforms. The important point is, the way in which they
    • recollection, but in such a way that, even at the time when Christ
    • viz., seeing how the soul worked its way up by means of the various
    • to them has been preserved in a wonderful way It was described as a
    • divine initiation. The way in which Odin gained the power to endow
    • Hence the way in which the soul — indirectly, through the
    • somewhat like the way the Western souls remained behind, who
    • in the way speech existed among the Scandinavians, — just as
    • The way in which the spiritual force holds the physical
    • within; and later on he still understands the way in which, coming
    • man was born out of the macrocosm in a physical-spiritual way. He was
    • take place microcosmically in such a way, that out of the human
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • saw this physical world in such a way that over the whole of the
    • impartially, but out of a philosophical way of thinking such as this,
    • I must add something in parenthesis, by way of explanation.
    • you are then, in the act of cognition, always really dealing with two
    • Archangels, in the way I pointed out yesterday in connection with
    • in many different ways, as well as to the world which appeared to man
    • bring about in some way or other this relation of the ‘ I ’
    • mythology, there is not always to be found an equally clear
    • of the Ahrimanic influence is not to be found there in the same way;
    • their domain. But the Persians turned away, and avoided the region in
    • makes itself felt in three different ways: in the astral body, in the
    • world do not appear to him in the right way. This was generally
    • That is Hela. Thus you have, in fact, expressed in a wonderful way
    • always tries to place before you as a presentation of the clairvoyant
    • they always longed for it, and they have ever told of a world which
    • which vanished away and withdrew from clairvoyant vision, will again
    • Vision of the Future. All this is expressed in a wonderful way, down
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • did not find it in that way. There man had already evolved
    • always the leaders of the collective culture of humanity. But at the
    • which has worked its way up out of the foundations of all that lies
    • Spiritual Soul itself — in some way or other fertilizes the
    • various ways in Western Europe.
    • branch and work out in the most various ways. Thus did the peculiar
    • Sentient Soul, had to develop in quite a different way. Hence that
    • some ways lacking in history. Thus we have there something
    • everything which is to happen in the future, must in a certain way be
    • forward in quite a curious way, through the medium of their advance
    • attitude they have always shown when their relations to the higher
    • quite different. That which it offers appears to us in such a way
    • somewhat the same way as we think of the Devachanic world as
    • no other expression and can think of no other way of picturing the
    • Earth-Mother. In this way the relation of Devachan to the Earth is
    • look for instance at the way in which Hegel understood Him, we shall
    • a wonderful way in Solovioff's conception of Christ, which like
    • the State in such a way that it was still the Roman State; he took up
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • developed and perfected in the way of capacities, and which had been
    • always felt the impulse coming from this side; that he felt within
    • wonderful way, the manner in which Freyr makes use of that which
    • away in the smallest of boxes — the human skull. You will find
    • always was, and in which since the Mystery of Golgotha He is to be
    • superfluous. It always presents things in a different way from what
    • human body, show the Mystery of the Living Christ in a new way, as it
    • Materialism may make a mistake in two different ways.
    • happened for centuries. Certain people have always profited by this
    • false materialism, and indeed, there have always been individuals
    • away from human vision. But that world will return after a period
    • soul. Everything which has developed in the way of opposing force
    • once able to give, and which the human soul is growing away from, is
    • other. In the same way Odin wrestles with the Fenris Wolf, whereby
    • clairvoyant power which might act in a confusing way, and who will
    • accomplished for the fifth post-Atlantean civilization in the way of
    • Christ-Impulse in the right way, we shall not say as follows: A Being
    • the way we have done in these lectures.
    • experienced in the way it actually was experienced by humanity. We
    • understand Who Christ is. In the same way the Christ-Being must not
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  • Title: Paths to Knowledge of Higher Worlds
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    • course of the past centuries. Anthroposophy is in no way directed
    • point Anthroposophy in a certain way shares the views of the
    • but it must also speak in a different way. Nevertheless it is in full
    • Anthroposophy must deviate from this way of thinking which is
    • reached in such a way as to maintain throughout our clear and
    • But a significant example may be found in the way in which one
    • spiritual-scientific investigator, or in some other way we may seek
    • attention is turned away from everything else, and for a certain
    • some fantastic way out of the reminiscences of our life.
    • completely claims the attention of our soul, in the same way in which
    • meaning of the word, is not understood in the right way if people
    • consider the way in which Anthroposophy describes the path leading to
    • Then one comes to quite a new way of thinking. The old way of
    • remains. But a new way of thinking is added to it, if we do the
    • systematic way. (One person will need longer time for the attainment
    • might describe this new way of thinking which is added to the old way
    • of thinking in the following way.
    • cannot penetrate into the way of thinking which is employed in this
    • ordinary way of thinking, in order to see that my remarks are
    • come to the conclusion that ordinary thinking is a combining way of
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • when speaking of these. The way in which I characterized the exit
    • this way we were able to grasp that during our waking state of
    • In the same way we
    • with a world which always surrounds us, also in our ordinary
    • we simply must begin to speak of the world in a different way
    • characterize the external world differently from the way in which
    • always experience it unconsciously) is therefore the feeling of
    • world … for we would melt away in this world of the spirit,
    • world, in the same way in which our body, our bodily sensation,
    • way connected through our destiny, through our Karma. The people
    • death in the ordinary way, acquire this faculty, though it is
    • a different way, when those whom we left behind, still live on
    • seeks to pave the way to this same kind of certainty. It can
    • everything appears to us in this way when we look back upon our
    • mirror. And in the same way in which we can touch the material
    • consciousness really arises. It does not arise in such a way that
    • forces of growth hold sway in us, forces which develop in the
    • ordinary life, this is always accompanied by the fact that
    • way in which, for instance, physical substance separates from a
    • birth to death), we always have before us, throughout the time
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  • Title: Lecture: Foundations of Anthroposophy
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    • in many ways endeavor to transcend the spheres indicated above,
    • applies to this sphere the same way of thinking, the same
    • way of thinking and a scientific mentality the foundations of
    • conditions which always exist in the soul, faintly rise to the
    • were, to see things in a way which is not in keeping with the
    • the Beyond. But those who know the fine and intimate way in which
    • is really able to overcome space and time (mediums always possess
    • our thought to a high degree, so that our way of thinking becomes
    • our thought to a high degree, so that our way of thinking becomes
    • Anthroposophy inaugurated by me. This man is in no way a blind
    • people prick their ears, because in a certain way this appeals to
    • any way seem comical to them. But when an Anthroposophist is
    • life, swaying between the conditions of waking and sleeping. The
    • fatigue. Sleep (this can be described in one or the other way,
    • thinking in the same way in which a muscle is ordinarily
    • content, in the same way in which we ordinarily live within our
    • really attain to such a living way of thinking, then something
    • morphological way of thinking. Our thinking then contains a
    • way by modern science.
    • if we learn to strengthen our thinking in the right way, if we
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • in Norway and I should like to say briefly, in response to the
    • always known that if they were to describe in detail the state of
    • the same way as we speak of the Spirit of a man. We can just as
    • different from what it is today. In the same way, at a higher level,
    • human stage which man is experiencing today. In the same way we find
    • Life Spirit or Buddhi. In the same way we are aware of yet higher
    • will not always work upon his lower vehicles in the same way as it
    • am I; below me, perhaps some distance away, are lying my physical and
    • not swayed by personal opinions will be indifferent to value
    • understanding. In the same way various people were able to understand
    • work in such a way that they take over from one another and mutually
    • evolved further. We must picture this in the following way: when we
    • a variety of ways peculiar to themselves and that what they have to
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Switzerland it is different from Italy and again different in Norway,
    • plane. Then we are always conscious that this etheric aura begins to
    • expresses itself in three ways. The etheric aura of the people
    • commingled and interact in a wide variety of ways. There are infinite
    • multiplicity of types we meet with in Russia, Norway and Germany. The
    • works in an extremely subtle and intimate way upon the individual
    • following way:
    • evolution of mankind there have always been Beings who remained
    • attributes. Whilst the Folk Spirits work in a subtle way into the
    • Archangel stage in the normal way and those who ought to have reached
    • such a way that these organs could manifest physically as speech.
    • Spirit of the Age. These work in such a way that from their own ego,
    • assembled them in such a way as to create the optical effect of a
    • Spirit of the Age, is expressed in a variety of ways. Think of how
    • work of the Archai which acts in this way and is directed to this
    • work within man and create a certain way of thinking, a quite
    • backward Spirits of Form. Thus the way of thinking is an expression
    • work in a subtle and intimate way and leave man to his own devices;
    • can always find in those men who are stimulated by the Spirit of the
    • then able to follow the way in which the normal Folk Spirits work and
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  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • angles. You know that this axiom could not in any way be demonstrated
    • think of the world in the way I have indicated as having continuity
    • to guide the whole people. But there is another way in which the life
    • order that his directives may function in the right way.
    • of individuality. In some ways this is good, for a variety of shades
    • incarnate in that section of the people which has broken away. Thus
    • emphasize this in an abstract way; we must be in a position to apply
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • in a way that would have been impossible in the normal course of
    • way for the last time. The second seven-years period of life from the
    • development in a particular way during this present Earth-evolution.
    • Science that if his development had proceeded in this way man would
    • decline are subject to entirely different Beings who in one way or
    • his environment, because his youth is lived in the way I have
    • exist. They do not repeat themselves in the same way as Sinnett
    • impresses upon man the characteristics of his adult life. In this way
    • Spirits work in this way; but in our age the racial character is
    • a certain way we see that the evolution of civilizations is
    • our contemporary civilization is also determined in this way in
    • This was always known in the Mystery Schools. You will now understand
    • connected with the spiritual evolution which has always been known to
    • the way of understanding. Therefore it is only natural that those w
    • races takes place. The evolution of races is interrupted to make way
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • landscape of Norway. His first impression will be of a rocky expanse
    • of Will. But another element is always associated with this activity.
    • look upon our planet in this way: at the meeting-place of the
    • characterize the mission of our Earth in a very general way. The
    • simplest way to conceive of it is to call to mind the nature of the
    • these forces in man, both in the outer and the inner man, are always
    • way appropriate to each Earth incarnation.
    • Will. In the same way, the Old Sun universe was necessary in order to
    • occult symbolism this Earth-mission has always been expressed in a
    • special way by means of a geometrical figure. Amongst geometrical
    • ways and at various times.
    • mission. In this way the Trinity becomes a Quaternary: the latter
    • considering Earth-existence in this way we first described thinking,
    • Hierarchies and Love must be woven in such a way that the principal
    • place on Earth participate in this activity. In this way the mighty
    • of spiritual beings who are always subordinate to their respective
    • occult realm prematurely or in the wrong way has had to pay dearly
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • different Hierarchies have to coordinate their forces in such a way
    • problem in such a way that we are prepared to accept that the Spirits
    • Form cooperate in such a way that what we described in Lecture Four
    • you must seek for them in the Sun. You must always look towards the
    • always investigated and originally man took his direction entirely
    • formation of the other races was determined in a similar way. In
    • continent and fashioned it in such a way that the human souls were
    • this way the broad foundations of the races were laid, and when man
    • unique way; they permeate his vital energies, they penetrate even
    • system. They work upon the nervous system however in a peculiar way,
    • upon indirectly in two ways. One way is through the respiration. By
    • give it a definite form. In this indirect way the abnormal Spirits of
    • must now turn our attention to the Western centre and trace the way
    • system via the outer life of the senses. This is the one way. In the
    • that way to the particular national tendency within the racial
    • tasks. The particular task of the Caucasian race is to find the way
    • these two geographical centres were always present in human
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • Hierarchies, has been represented in the most diverse ways and in a
    • impulse towards monism from them. The monistic impulse has always
    • in the same way we could indicate what were the missions of the
    • certain way is very much subject to the influence and impulses of the
    • worked in many different ways.
    • that Archangel take who was once upon a time sent to Norway with the
    • end he must develop in a specific way those native potentialities
    • Germanic mythology, from the way in which it was developed out of the
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • to devote more attention to the way in which the human beings who
    • Greek mythology in this way, if we simply compare Greek names with
    • way out of the Cosmos. This was direct experience to him. He did not
    • remarkable way. It was described as a Divine Initiation. The means by
    • way in which the spiritual force holds together the physical body is
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • way of explanation.
    • too, if you approach them in the right way. If you wish me to express
    • higher Beings, the Angels and Archangels, in the way I pointed out
    • relate the ego in a multiplicity of ways to the world perceptible to
    • of the European nations to determine in some way or other this
    • and passions. In consequence, man benefited in two ways: he was able
    • the form of mythology are not always aware of Lucifer and Ahriman to
    • Persians turned away and avoided the region where the battle against
    • saw these two powers and took up a position midway between them. He
    • three different ways: in the astral body, in the etheric body, and in
    • the Ahrimanic. It is this which Spiritual Science always seeks to
    • the spiritual world. But they always yearned for that world and have
    • he will find his way back to that world whence he came. The vision of
    • expressed in a wonderful way, down to the smallest details in the
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • Being, Donar or Thor, who stands midway between man and the Folk
    • experienced in the same way. There man had already reached
    • It was in this way that Nordic man experienced them at a time when
    • progressive Folk Souls are always the leaders of the collective
    • fructifies the ‘I’ in some way and projects it outward
    • peoples who gradually developed in the most diverse ways in Western
    • how they manifest in the most diverse ways. Thus the peculiar
    • different way. This accounts for that characteristic trait of
    • stage and in a curious way, through the medium of their outposts,
    • attitude they have always shown when the question of their relations
    • can think of no other way of picturing the whole Spirit of the Earth
    • to the Earth is perceived in this way from the spiritual world. The
    • is understood by a philosophy which in a remarkable way anticipates
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • form, is connected in a remarkable way with the knowledge derived
    • directs and guides this country (Norway) will imbue modern philosophy
    • was always aware of spiritual impulses, that he felt within his
    • in a remarkable way how Freyr makes use of that which enables man to
    • cerebral folds to be stowed away in that tiny box — the human
    • skull. You will find all this portrayed in a wonderful way in the
    • in the world in which He has always been present since the Mystery of
    • occult training is still a necessity. It always presents things in a
    • show the Mystery of the Living Christ in a new way — as it will
    • have always exploited this false materialism. Indeed certain
    • are evenly matched, neither can prevail. In the same way Odin
    • during the period of Kali Yuga, has matured in a healthy way in order
    • effort. In the twentieth century one may fall by the wayside because
    • we understand the Christ Impulse in the right way we would never say:
    • from Norway amongst us. It would be disastrous for Spiritual Science
    • out of Rosicrucian sources can be tested in every way. Armed with the
    • communicated by life itself. Then, whatever Might colour in any way a
    • fifth post-Atlantean age. At first, all that could be achieved by way
    • tolerance. I had to add these words by way of explanation for this
    • days, and let us always remain together in spirit with this
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  • Title: Fifth Gospel (1950): Lecture I
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    • shall have, by way of introduction, to study certain matters
    • when Christianity began to make its way through the world,
    • way. Truly, in respect of intellectuality and knowledge of the
    • make their way into a world of mellowed intellectuality. And
    • their way into the world of highly developed Greek learning,
    • headway through the world. It was no highly developed
    • such a way as to touch the deepest heart-strings of those to
    • whom Christianity spread in such a way that it soon became part
    • away.
    • such a way that the Schoolmen, with all their learning, can
    • mysterious impulse which makes its victorious way through the
    • is Christ Himself Who, through the centuries, wends His way
    • His reality — Who makes His way from place to place, from
    • the time when Christ worked in the way I have described, is
    • understanding of those human beings to whom they made their way.
  • Title: Fifth Gospel (1950): Lecture II
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    • Moreover they were able to express themselves in such a way
    • said finds its way to inadequately prepared hearts and souls
    • pictures how this knowledge had spread in a way
    • covering it was wrenched away; a fissure was rent in the earth
    • happenings. I cannot describe them in any other way. Let those
    • can only be led to these events when, as seers, we find the way
    • of their experiences, is it possible in this indirect way to
    • way. Forgive me if I here interpose a personal remark. I must
    • the following way: —
    • matters in a way quite other than present conditions allow. For
    • matter of duty to speak about these things to-day by way of
  • Title: Fifth Gospel (1950): Lecture III
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    • so-called Feast of Pentecost, this does not in any way imply
    • degree in those times participated in a very special way in the
    • perceive how peoples and nations arise and then pass away, how
    • humanity. The Sun-Heroes were transported away from the body
    • suffer; suffering lies always in the realm of soul.
    • not always taken in their deep and essential meaning. When they
    • benefactor of humanity, but who is then carried away by
    • succumbing more and more to the folk-instincts. In this way an
    • not repelled but writes in a most beautiful and moving way of
    • as if in sleep, the Christ Being went His way in the Spirit
    • always present when the Christ Being appeared to the Apostles,
    • difference was too slight to enable them always to perceive it
    • Apostles were not always able to distinguish quite clearly: Now
    • Spirit before us. The distinction was not always obvious and
    • whole Way of the Passion — beginning from days shortly
    • thou art the King of the Jews?” That was the Way of the
    • Way of the Passion — a Way of infinite suffering, to
  • Title: Fifth Gospel (1950): Lecture IV
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    • worked in such a way that Jesus of Nazareth was able at that
    • always listened with deep attention, because he divined that
    • similar. Many of those around Jesus spoke in this way of the
    • soil and take root again a hundred ells away; he made a stream
    • schools, although in a way it continued to be a voice of
    • them. In this way he learnt to understand the souls of the
    • easy to understand, these things have not found their way into
    • twenty-second, twenty-fourth years. It was always with feelings
    • fell down as if dead. His soul was as if transported away and
    • Evils hold sway,
    • no other way can I render in the German language what Jesus of
    • Bath-Kol. Verily, in no other way than this! This was what his
    • sway in much that was contained in the old heathen religion.
    • Essenes always wore as their badge a little shovel — a
    • through any gateway that was either painted or had images in
    • always turn back. In the Order itself, ancient lore and ancient
    • possessed a house far away in Asia Minor or even farther off,
    • they always presented it to the Essene Order which consequently
    • Jesus of Nazareth in the way that has been described.
    • with the Essene Order had come about in quite a different way
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  • Title: Fifth Gospel (1950): Lecture V
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    • grew heavy while his mother was speaking in this way, prizing
    • angry. In this way he sought to win his wager. Just at the time
    • are always gazing at the great desert. The man who had laid the
    • in Babylon and only later found his way into Judaism. But
    • earth, for the old Jews have passed away; the ancient
    • Evils hold sway,
    • the Essenes protect themselves in such a way that Lucifer and
    • he had hitherto borne within him had passed away. He was aware
    • was always very silent but now he has completely lost his
    • house as if mechanically and to make his way to John the
    • together they had been talking in this way, it would happen
    • environment where all the demonic beings held sway at that
    • He passed in this way through the land, the behaviour of the
    • wonderful way. Please remember that I am simply relating what
    • His environment was affected in a strange way. He was
    • the people ... and the one who spoke was by no means always
    • was actually far away. His ether-body was among them and also
    • made use of Judas from Karioth. On account of the way Christ
    • to-day already and the way they act is really very curious. I
    • need one stop being lenient when these things make their way
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • of knowledge that are allowed by science today, then a way
    • more evidence of any nature can be captured in just the right way.
    • at all, something is necessary that I always call, in this
    • small child, I dreamed in a certain way within life. Then I
    • always this that comes to us: what the thing mainly is when it
    • carries away in turn such concepts from consciousness; only one
    • consciousness. Therefore, in order to forget or carry away
    • conceptions and then clears them away again. There then occurs
    • city, five minutes away, it is always silent, and another five
    • minutes away it is even more silent, and more silent. Let us
    • now clear away with all of his strength, clear away this
    • slightly different way. Because he will understand, yes, that
    • yes — we have lost along the way, as I have described.
    • whether we are awake or asleep; we hear tones the same way,
    • eternal in this way!
    • Hence, allow me in conclusion to say something personal by way
    • so to speak, turns away quickly; it is fleeting. That which
    • I have in this way entire truckloads of
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • like, by way of introduction, to speak of a certain interesting
    • use of them in the year 1918, in the way I have indicated. But it was
    • Precisely here in Norway destiny made it necessary to speak of the
    • Norway can count among its people, men who will range themselves on
    • The geographical position of Norway renders this imperative and indeed
    • indicated a certain feeling for the way in which affairs are shaping
    • It is all splendid in its way, but it is dead — dead as compared
    • forces work upon him in many different ways. The changing position of
    • peculiarly adapted to work upon the human head in such a way
    • possible for the head of man to develop in such a way that
    • there is not always knowledge of the essentials. Historical traditions
    • limb-structures, and in such a way that the spherical form cannot
    • way, via the earthly activities, through the influence upon man's
    • In the same way too, we may study man's stages or forms of life.
    • permeated with life in the same way as the stomach. Lowered
    • In the same way we can study man's being of soul and of spirit. This
    • these impulses can lead away from the forces of decline to the forces
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • way. But the human physical body has already received its form, its
    • When we die, all sense-perceptions fall away. The outer world can no
    • senses, and the senses pass away with the body. In like manner, the
    • This ether-tissue dissolves away into the universe, just as the
    • ordinary thoughts acquired from the world of sense pass away from us.
    • connected with the material world, drift away from us when we pass
    • very little in the way of idealistic thoughts and feelings, of human
    • way that they feel continually rejected by a world into which they
    • led in the right way towards what I have called in one of my Mystery
    • approaches the realm of the Archangels in the right way has received
    • It makes a great difference in which of these two ways a man has been
    • into a natural home. If however a man has grown into it the other way
    • the outer world in our life between birth and death. For the way we
    • freedom shows itself in the following way. Instead of forming free
    • Midnight Hour of Existence, our thinking dies away. It is this
    • I have described — either in such a way that they are inwardly
    • language and race which does not in any way run counter to
    • through birth in such a way that through the processes described he
    • Divine-Spiritual, opening the way for instincts, impulses and
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • and love for his fellow-men; in this way he enables his Guardian Angel
    • child in the right way, that is to say, when we are able through
    • The idea is put before man in such a way that his longings are
    • Norway.’ Certainly, God rules the world everywhere, but for the
    • God rules the world in India, in England, in Sweden, in Norway. In
    • a kind of riddle to those who do not live in Sweden or Norway, as well
    • difference in the way in which since 1914, let us say, you thought
    • struck their blows in manifold ways but man to-day is largely unaware
    • countries like these in the North, this is in a way understandable.
    • perceived. Christianity makes its way from the East into the Pagan
    • are called upon to lay hold of Christianity in a more elementary way,
    • with a kind of abstract feeling. Christianity makes its way from the
    • Christianity spreads out, finds its way into the Greek world, the
    • way to the East, where they attached themselves to the mysterious
    • In those days human beings who were inspired in an instinctive way
    • away for the Southern people. Up here in the North it still happened
    • sought out and listened to, when in a mysterious way, through
    • natural gift in certain individuals who worked in this way among their
    • Roman, Latin form of life which makes its way from the South towards
    • the civilisation of Norway, streams towards the South West, and the
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  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • her aura; but then also in such a way as if a higher being
    • Semitic people, similar to the way in which a very educated
    • of Jesus of Nazareth came to work in him in a significant way
    • it in quite a few ways. His qualities of humility and
    • imprints of a seal, and it is in this way that the Christ-
    • Principle finds its way into the human soul. Rosicrucianism
    • such a way that it is able to come to a true understanding of
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • Now let us look at the green, since in a way we have in it a kind of
    • cannot find the right way into the physical body. On the other hand if
    • the soul occupies the physical body too markedly in an egoistical way,
    • Whiteness is related to light. If we feel whiteness in this way, as we
    • the psychic appearance of the spirit. For this reason we always feel,
    • four colours always contain something of shadow. White is the lightest
    • In this way we live in colour; we understand it with our sensibility
    • If we experience the world as colour in this way, it will not occur to
    • in all of them that at the time they really lived in this way in
    • red properly will always feel how the red comes forward out of the
    • We are today again at a time when we must find our way back again to
    • It must always also be the same with colour; one must reckon with the
    • only be felt in this way if the third dimension of space is ignored.
    • In talking about Art, one cannot theorize; one must remain always in
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • such a volcanic way in the present from purely human causes.
    • practical way when one seeks the solution — and of course
    • introducing the proletariat again to the work in a way relating
    • economic life again results from a theoretical way of looking
    • with that which one always asserts as demands, as
    • cannot see this in any other way than that we to-day, when we
    • way of production has become so complicated that the individual
    • tried to organize the economic life in this way, albeit not as
    • question” and I have always found that people in their
    • in this way the “Essentials of the social question”
    • this way by observing modern production, the eye of the soul
    • It brings about that he produces in quite a wrong way within
    • that to-day nobody can produce in a way that his work can flow
    • necessity to form the social organism in such a way that it
    • in our social organism in a way which is not organic. That is
    • these which one always finds when one looks at the real
    • Because economic life can in no way be circumscribed by the
    • various ways. The individual can never gain a valid judgement,
    • individual faces the other human being in such a way that this
    • organism work together in a wrong way, then damage to the
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • investigators who in many ways endeavour to transcend the
    • way of thinking, the same scientific method which he is
    • scientists. For, in regard to a scientific way of thinking and
    • certain subconscious conditions which always exist in the
    • possible, as it were, to see things in a way which is not in
    • fine and intimate way in which second sight works, and that
    • time (mediums always possess this perceptive faculty, though in
    • strengthen our thought to a high degree, so that our way of
    • way a blind believer. He briefly recapitulates what I have been
    • because in a certain way this appeals to their sensationalism
    • of this pendulum of life, swaying between the conditions of
    • described in one or the other way, more or less
    • within its own content, in the same way in which we ordinarily
    • time, when we really attain to such a living way of thinking,
    • form-giving, morphological way of thinking. Our thinking then
    • “materialistic,” stimulated in the right way
    • right way, if we can have before us, in imaginative thought,
    • impressions which rise out of our own soul. In the same way we
    • remember something, we always plunge into our physical body;
    • experience of the special way in which, for instance, St.
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  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • the same way in which physical experiments are carried on,
    • phenomena are investigated in the same way in which one makes
    • widely recognised to-day, in the same way in which such
    • conditions. A spiritual investigator is always able to maintain
    • ordinary way of seeing things and to ordinary consciousness, we
    • This fading away of our soul-spiritual being reveals itself in
    • This is what should always be borne in mind, through a sound,
    • rayed out in a certain way. Teleplastic also arises in this
    • way. In teleplastic the fine substantiality which is
    • and of others. These works are always on a scientific level,
    • same way in which he ordinarily lives in sensory impressions,
    • should, as it were, see everything once more, in the same way
    • strengthened just by this way of thinking backwards.
    • But in the same way in which one looks upon the physical world
    • But since he now experiences all this in a living way, it does
    • earthly life, in some way to experience facts which are
    • way.
    • sometimes appear like a mere phantasy, but it is not always so.
    • ourselves in an unconscious way. This enables us to recognise
    • imagination and inspiration, which arise in the way I have
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • man's inner and outer being, when speaking of these. The way in
    • of the etheric body. In this way we were able to grasp that
    • the same way we dive down into our etheric or life-body, that
    • world which always surrounds us, even in our ordinary life,
    • circumstances. Feeling will indeed always dive down into the
    • a different way from how we speak in ordinary life, in ordinary
    • characterise the external world differently from the way in
    • being consciously (whereas otherwise we always experience it
    • away in this world of the spirit, if loneliness would not give
    • us this Ego-feeling in the spiritual world, in the same way in
    • soul-spiritual being everything with which we were in some way
    • portal of death in the ordinary way, acquire this faculty,
    • — it undoubtedly arises in a different way when those
    • Anthroposophy seeks to pave the way to this same kind of
    • everything of course, appears to us in this way when we look
    • We are not conscious because forces of growth hold sway in us,
    • know of the way in which this eternal works within the physical
    • physical and etheric body in this way we learn to know the
    • recognise that from birth onwards, we are really always dying
    • lights up within you during your ordinary life, this is always
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  • Title: Lecture I: Man in the Light of Occultism
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    • its original and proper form, has always been something secret and
    • The only way to arrive at such a vantage point is to undertake a path
    • environment when he is asleep. To put it in another way, man's powers
    • environment. At night when man is away from his sense organs and his
    • even when it is in the state of ordinary sleep. In this way there is
    • Occultism can only find its way to man, when man sets out to apply to
    • always been required of those to whom means of occult knowledge were
    • language that worked upon the human being in quite a different way.
    • nature belonged to all mankind; nevertheless it was always limited to
    • narrow circles of people in the way I have described.
    • and always has been, what has in more recent times been called
    • In the Mysteries the aim has always been to remain as human as
    • It is by no means easy to give expression in this way to occult
    • thing into which one has to find one's way by means of clairvoyant
    • only way in which man could approach the first foundations of
    • with the progress of human life it was becoming no longer always
    • occult truths. A way had to be found whereby such could attain a kind
    • we go back a long way in the evolution of mankind, we find a world
    • is always made to speak to every human heart and every human soul, and
    • always been recognised as single and universal. It is true that in the
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  • Title: Lecture II: Man in the Light of Occultism
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    • turn his gaze away from the external world and direct it upon the
    • spiritual world, was that he should not in any way deviate from the
    • influence upon the way we form our thoughts and conclusions on the
    • the whole way in which we stand in the ordinary world with our
    • the ways of the other just as though he had never acquired occult
    • the path of ordinary life in exactly the same way as before. This
    • All that he has acquired on the occult path in the way of deeper
    • long time in the cultivation of the intellect. In all possible ways
    • stronger in his soul, when he is in this way compelled to restrain his
    • way apply at once their perfectly ordinary intelligence to pronounce
    • instruction imparts in the same way as we receive what Nature tells
    • the way that Nature works; there was accordingly no need to charge
    • approach it with sympathy or antipathy. In the very same way in which
    • how often when some statement is made, people reject it right away.
    • always has the result that people point to contradictions and declare
    • contradicted it in any way!
    • have always an object of knowledge. But the consciousness we find as
  • Title: Lecture III: Man in the Light of Occultism
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    • no other way than through the instrument of the body, and in
    • — or we might also put it, as though he were going to melt away
    • difficulties. Indeed, he will hardly be able to find the way further
    • long time on the way) — comes to the point of understanding the
    • sea of light, forms emerge which are only perceptible in the way that
    • and Saturn stages of evolution; but the forms we perceive in this way
    • super-sensible life which the clairvoyant can perceive in the way we
    • forces did not continue to work in the same way as the rest, and they
    • its approach may be described in the following way. Whilst the flowing
    • ourselves are like to dissolve away. For the man who has this
    • experience and is not yet at home in it, the sense of melting away is
    • What this means for us we can express in no other way than by saying
    • experience. Only by thinking away from the spoken word everything that
    • study of theosophy do not always know that a degree of clairvoyance is
    • interests of life to obstruct and hinder what can in this way speak to
    • their hearts, they will always — and especially in our own time
    • healthy, this will always be so; everyone who has not been made ill by
    • easily established theosophical truths before the world in such a way
  • Title: Lecture IV: Man in the Light of Occultism
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    • super-sensible world, — the consciousness that holds sway
    • you are asleep, you must always be as it were together with yourself
    • Worlds, This has naturally always meant that since with ordinary Earth
    • Revelations, and particularly the revelations of religion, have always
    • You know very well that there has always been in the world what we
    • consequence the relationship of a religious man to his God is always
    • foundation of Buddhism is spoken of, it is always expressly stated
    • the Bodhi tree, which is only a particular way of expressing the fact
    • instrument of the brain. Religions have consequently always contained
    • pre-Christian as well as Christian, have always done their best to
    • ordinary consciousness and live its way into a state where
    • all of them this end in view, to do away with the limitations of Earth
    • time extinguish as well the experiences of brain and heart. The way
    • A mystic who is in this way connected with his surroundings through
    • to do with any knowledge even about Nature. In this way he saves up
    • which has always a trace of affectation about it. He does not just
    • particular solemn moments of his life. For life always calls one back,
    • himself in this way for quite short periods; no one can ever use the
    • themselves with him, but will all run away from him! For what
    • in any definite way, he has no concrete impressions of which he can
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  • Title: Lecture V: Man in the Light of Occultism
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    • occultism. We may picture it to ourselves in the following way.
    • the feelings and will impulses — that held sway in you when you
    • extinguished. So that when we speak of our ego in this way, we are in
    • that it sinks away with all our world of ideas should demonstrate to
    • must find the way to master it. In the first place let me ask you to
    • is formed in such a way as to correspond with its inner being, and as
    • always there, then it does not correspond to the ego that is not
    • always there. We are faced with the necessity of coming somehow to
    • again and again in countless different ways.
    • about the way I am dissecting the form of man. But if you follow
    • following way. If you will observe attentively these three first
    • attention to the fact that within it, in the parts that are shut away
    • still be in connection with the heart and lungs and in some way or
    • you to see that for man to walk in the way that is proper to him, the
    • human form divided in this way into twelve members. But everything man
    • it is with the hands), and in such a way that each member has a
    • form and figure membered in this particular way, so that when we come
    • twelve parts or members. These twelve members have always been
    • Occultism has always known of them, and for reasons which will become
    • of human speech, where we cannot by any means always quickly recognise
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  • Title: Lecture VI: Man in the Light of Occultism
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    • arrive in this way at knowledge that is of the utmost importance for
    • We saw yesterday how this ego of ours is snatched away from us every
    • reality could be torn from him in this way in the night. Every
    • ordered things that precisely what man loses in this way is given to
    • special way the property of symmetry. I mean the arms and hands. It is
    • a way as to prefigure in a striking manner what we have in the lower
    • continuation of the head in the following way. First we have, as
    • sevenfold man if he is to raise himself in a right way to the level of
    • man, from which one thinks away all the remaining parts and members of
    • seem to you impossible or absurd to refer in the way we shall now do
    • shut away within his own form but to open himself to the world
    • From the whole way in which the organs of reproduction are placed in
    • hands. In that case you would have to think away the whole of human
    • regarded in no other way than as forming a necessary mechanical
    • separated off in this way. Walking would be a still more difficult
    • It must be so formed as to correspond in the right way to the three
    • way as to enable him to become an upright being. Compare the region of
    • Let us now try to picture the third man in such a way that in it too
    • Occultism has always given the name of Mysterium Magnum, the Great
    • too if we go forward in the right way, we learn to perceive in the
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  • Title: Lecture VII: Man in the Light of Occultism
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    • on the way.
    • we take our start once again in quite an elementary way from certain
    • sense impressions in such a way that by means of the instrument of the
    • what arises in this way through the instrumentality of the brain. You
    • with a difference; for the way in which the instrument of everyday
    • same way during sleep, it can have very bad results. This is well
    • way the middle man works up into the upper man.
    • in some way to perceive influences proceeding from the middle man,
    • man perceives himself. Such dreams are always extraordinarily
    • intact, and his dream is in reality always a reflection, a symbolical
    • inwardly. Similarly, he comes to know his middle man. In the same way
    • light of the Sun — comes to expression in the following way. When
    • himself, in the very same way that he sees the Sun outside him from
    • always perceives symbols, imagining, for example, that he is in a cave
    • great significance, He could say: “In the same way as I perceive
    • in some way to feel their connection with the great world, and say to
    • The disciples of occultism came in this way among men as founders of
    • the middle man was of greatest importance, away from the mere sense of
    • came about that the project found its way into the newspapers, and the
    • Night, for the truth was often clothed in such a way that
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  • Title: Lecture VIII: Man in the Light of Occultism
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    • entangled in their influences and these then find their way into our
    • The surest and safest way for the pupil is therefore to take his start
    • exerted on the inner life of soul. The human form always remains,
    • us. What remains can also be some other impression, but it is always
    • some way or other he fixes this human form — that is to
    • When the occultist succeeds in experiencing in this way something like
    • way that an after-image echoes on — when he is able to have this
    • experiencing himself in this way in the ether body, then this
    • always, in their application, of the world of the senses. But these
    • In the ether body the human form can show itself in no other way than
    • Lucifer, we might express it in the following way. Lucifer makes the
    • described him, has always been expressed in occult symbolism in
    • it transpires that, although not always, yet generally speaking, a
    • woman who looks back in this way perceives herself more like a lion, a
    • man more like a bull. There is no getting away from it, it is really
    • has always been called the eagle and which belongs in the whole
    • always given man the four pictures, — Man, Lion, Bull, Eagle; but
    • it in the following way. For the present-day pupil in occultism, the
    • study of the Gospels. For there are two ways of coming to a knowledge
    • other religious records. People do not always notice it, but it is
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  • Title: Lecture IX: Man in the Light of Occultism
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    • the pupil learns this in the right way and does not remain at the
    • way we described yesterday but can also help man to change the form.
    • Christ Impulse, never to lose it but strive always to understand it
    • occult Schools and Mysteries have always understood by the
    • star, and we have to think in a corresponding way of the forces that
    • Jehovah, then you will have to see it in the following way. Take first
    • forces work there, too. Jehovah forces have in this way obtained a
    • relation, that is, to Jahve or Jehovah, so also Lucifer, who is always
    • another or in some way influence one another. For as what man is today
    • It is always a secretion performed by the whole human being. This
    • to sense also in this way the movements of secretion.
    • his own inner movements in the very same way that Sun, Moon and Venus
    • many directions for help to find our way. Although we have learned to
    • are still a long way from any full knowledge of them. Seven brothers
    • one among many ways that offer themselves to the pupil of our times
    • practical occultism. He can take his start, always under the guidance
    • the Buddha in still another way. Nevertheless it is still true to say
  • Title: Lecture X: Man in the Light of Occultism
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    • — which had found its way quite naturally into the subject we
    • Lucifer. This opened the way for a consideration of the post-Earthly
    • Earth is not in some way attainable by external consciousness —
    • kingdom of Venus gradually fell away from him. Lucifer with his light
    • having rejected every sort of pride and put always in its place
    • lead to a picture of man. For it is always man who in his
    • him in the way we have done in this lecture, in such measure as time
    • intelligent way of regarding them, namely, as having their source in
    • another in countless ways, harmonise too with the whole world.
    • Intelligent testing is the one and only way to find confirmation of
    • contradictions), further study will always lead to the solution of
    • can thus always come to an experience of the Christ Impulse in their
    • way to Mars, so that the Buddha and Christ so to speak passed one
    • able to remain there. These break away and inhabit Venus. Among them
    • his way back to the Mars men, and there has to continue working,
    • you will understand that among men who develop in this way there must
    • time. You will always find that philosophy starts from the last
    • of view. The book is written in such a way as to lead over the
    • theosophy must find its way into human evolution.
    • man in his threefoldedness. If we study the matter in the way we have
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  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • connected in the most intensive way with the being of
    • we look back on our earth-life, we always join day to day; we
    • nonetheless, they are always intended to convey an
    • assume that this time has been spent by us in the same way as
    • body and, in a certain way, with the etheric body. Our physical
    • starting-point. Yet they have always looked at that which
    • time may elapse in different ways. For instance, someone goes
    • during one third of our earth-life (if spent in a normal way).
    • come forth until now: memories of what we always experienced at
    • night, in a preliminary way, between falling asleep and
    • of its age, now flutter away with the etheric body. What we
    • experiences have fluttered away. One third of our earth-life
    • traversed by our physical body since breaking away — as
    • remains as a memory — for what flew away with the etheric
    • pass into a kind of life that might be described in this way:
    • Only things happen to be constituted in such a way that, in
    • years ago in such and such a way, only it did not exist. We can
    • hundred years later in such and such a way, only then it will
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • takes shape in such a way that he goes backward and
    • the same space as is occupied by others. If we were always
    • in some way, we experience together with them what occurs on
    • to speak frankly of these matters. In looking for a way to
    • the most striking way, what we experienced in their company.
    • lived in a purely materialistic way, will see absolutely
    • way. — What ensues at this point is the necessity of
    • least! For what can be learned about a man in this way is only
    • an external way, but what lies inside the human skin are whole
    • can visualize these things also in a somewhat different way.
    • way as your memory-images; then these organs are not images of
    • these things in the right way, you will understand the
    • way. But a much more encompassing, a much more exalted, a much
    • following way: A certain period between death and a new birth
    • your self was constituted in such a way that you seemed
    • following way:
    • world in a general way, there arises in him a renewed interest
    • body. In this way, we bring our karma down to earth. First, it
    • an individualized way. And when the child utters one word after
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • The human being does not always realize whence he derives his
    • reflecting this streaming away of the blood from the
    • are awake. They must acquire, in a conscious way, a
    • way can the Christ help him to maintain his personality while
    • certain way; or one should not act in that way. He experiences
    • experienced by us if we worked our way — after having
    • This would be much too easy. By such a way of thinking,
    • formations. We look at the way in which the child passes from
    • with others. We make the air vibrate. The way in which the air
    • heart. For the way in which June bugs and earthworms grow out
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • the world of feelings, we dream in a different way; yet also in
    • this way, the feelings are raised into waking consciousness.
    • may express it in this way — our perceiving, by
    • we look at a human being's destiny in this way, it is
    • destined experiences; these experiences are always joined
    • his life, something else always becomes visible at the same
    • earth-life can, in the most manifold ways, be brought forth
    • is not true. Whenever we think, our nerve-fibers are always
    • vibrating in one way or another. And this vibration is
    • of childhood in the right way.
    • right way how the human beings connect themselves, at a certain
    • spoken around us. Every child does this in his own way; yet all
    • way in which the child adapts himself to the imitation of
    • order to understand man's being in the right way, these things
    • always finding yourself amid this symphony's sounds, which
    • away, however, you do not know that you think.
    • is away at night. This is true, whether you believe it or not.
    • of substance and must continue its way alone. Yet all that
    • in the right way.
    • that can work in the right way on the physical body: therefore
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  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • always separated from one another by the life between death and
    • bodily-physical. Yet this was not always the case. If we go
    • within spirit and soul. Then things happened in such a way that
    • live in such an international way as today, but as
    • with his physical body in such a way that his physical
    • wisdom-filled and blissful way, with the universe. He
    • about these things in a rationalistic way): My body dies; but,
    • right way towards the Mystery of Golgotha. For, what brought
    • had faded away. He was so successful in subduing the
    • Now, if man's vision had not been awakened in another way, all
    • fought their way to the attainment of complete
    • fallen away from the gods, had they not sent down upon earth
    • This, however, is not the way in which the Mystery of
    • preceding centuries, Christianity developed in a way that still
    • this way, however, Christianity could not become a
    • Mystery of Golgotha in such a way that the Hindus, the
    • Gospels in a way commensurate with their understanding of these
    • always, even unto the end of the earth-cycles?
    • always, even unto the end of the earth-cycles.
    • anthroposophical world view desires to speak in such a way of
    • Maximum number of matches per file exceeded.
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • can recognize his ego in a natural way. He simply needs to look
    • mistaken. They have interpreted these words in such a way as
    • After reaching the forties, he felt language in such a way that
    • course of the year in such a way that around and after
    • in the course of the year. In what way was this
    • different way, our earth. Just as man possesses a soul element,
    • way, the soul of the earth is most firmly united through the
    • towards the stars is still to be found in the way the date for
    • astronomer could reason only in the following way: All
    • date in some abstract way. As you know, a movement exists
    • the year in such a way that, by accompanying the earth-soul
    • Something spiritual was united, in a very concrete way,
    • witnessed. But in what way do present-day people concretely
    • an intensive way with the lower, and also the higher animals,
    • be interpreted in the right way. People must learn to concede
    • following way: “You are great, for you have taught me
    • pedagogical way. If we can approach the child only by means of
    • must always try to find the middle course. For instance, we may
    • age — we can educate and teach in the right way only by
    • by keeping him away from too much thinking; but teach him
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  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • being and the whole world is arranged the way it is because he's
    • agreeable warmth. He's a pleasant philosopher if his way of
    • northeast, as to Finland and it contracts on the way down to Sicily.
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • realistic views. The only way we can counteract Lucifer is to
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
    Matching lines:
    • and thinking in such a way that we can then pour it out again into
    • spiritual forces that always become renewed; the same is true of the
    • he wouldn't know his way around; he'd have the feeling
    • Druidic initiation was the outer way, whereas the inner one was
    • esoterics to let their spiritual forces work in a living way.
    • haven't really disappeared that way. Exoteric science tells us
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • on the way to the inner God also come from the Gods? Here we must
    • such a way that if one makes oneself deaf and blind for one's
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • for which we have to run to a doctor right away, for an exoteric
    • advice from a doctor for a long time. An esoteric should always pay
    • attention to his health in the right way.
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • physical body in such a way that not all of the etheric body's forces
    • horizon will become clear, if we just push away the sense impressions
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
    Matching lines:
    • himself. One should always remain factual. One should let the truth
    • one comes in contact with occult sects, occult progress is always
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • exercises in a serious and worthy way, certain effects will result. A
    • karma and it doesn't help, for karma appears anyway. One should
    • such a way that it makes sense to the human intellect. It's
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • are able to return in the right way after death into the spiritual
    • the other side. From the earth we see the sun in the way to which we
    • always some who knew that Christ, the Sun-Being, and the Christ who
    • presented in a way that is comprehensible to all men. Christianity, as
    • physically, the sun can be seen in the same way everywhere. So too,
    • but words of Christ, such for example as: “I am with you always,
    • ever-present reality, in the way that is needful and right for our
    • through Anthroposophy we will seek the way to the living Christ,
    • May our way to the Spiritual through Anthroposophy be at one and the
    • same time the way to Christ through the Spirit.
  • Title: Arts and Their Mission: Lecture VII
    Matching lines:
    • natural way.
    • is to move away from reality; it is not scientific; if reality is to be
    • The same ideas manifested in a different manner. This is the way true
    • art always develops in the world. Goethe who was able to feel artistically
    • artistic. For here in our sense world art is always an influx of the
    • in a way that harmonizes with what they feel themselves as souls. Whoever
    • we show in the way we combine colors how little we retain the living
    • a marvelous way we shall recognize in the human head, in its arching
    • extraordinary shaping of the nose, in the way the nose joins the
    • skirts them from outside, whereas the anthroposophical way of thinking
    • understanding of the physical body which falls away from cosmic space-forms
    • to become a corpse, if you acquire an understanding of the way the soul
    • a sculptor if one feels one's way livingly into the human form as it
    • in the way it arches the forehead, models the nose, lets the mouth recede,
    • experience, cannot think of vibrations as causing the colors, the way a
    • In truth we cannot imagine the plants in a living way without the green.
    • In observing how life works its way through dead particles to create
    • If we experience light-resembling white in such a way that we feel how
    • way Anthroposophy stimulates creation; instead of weaning us away from
    • the ideal human archetype I must begin by finding a way to insert myself
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  • Title: Arts and Their Mission: Lecture VIII
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    • we contemplate white in an artistic way, we have the soul image of the
    • or lustre colors. To put it another way: In the radiance, lustre and
    • we live in an age when we must find our way back to the true nature
    • The sculptor in marble lays on; the woodcarver takes away, hollows out.
    • real perception does not come by way of intellect, art historians of
    • art and science, they realized that they had to find their way to the
    • human element. Quite a different urge and artistic feeling held sway
    • find our way back to the spiritual, to presenting dramatic figures in
    • dry symbolism or allegory — find our way back to the spiritual.
    • is the way the poet shapes and forms it. Ninety-nine percent of those
    • way the poet uses the musical element, rhythm, melody, the theme, the
    • the reciting artist has always lived in the south. In recitation man
    • this work. It is not always noticed, but a fine artistic feeling can
    • then behave that way on the stage. It is all right if we introduce this
    • personal element, but it does lead us away from real style in stage
    • direction, which always means taking hold of the spirit. On the stage,
    • for which I do not care too much) we must find the way back to presentation
    • always a daughter of the divine, has become estranged from her
    • parent. If it finds its way back to its origins and is again accepted
    • by a world-conception, this is the crux of the matter. Art has always
  • Title: The Fifth Gospel: Lecture I
    Matching lines:
    • IOslo, NorwayOctober 1, 1913
    • taught in a quite different way than is the case today.
    • way than is the case today by the most learned faithful in
    • Anthroposophy in order to work one's way up to a
    • Christianity began to make its way through the world there
    • were many people educated in the Greek way, people who had
    • Gnostics, Christianity would surely not have made its way
    • way that neither its adherents not its enemies understood
    • and in a primitive way, using ordinary ideas, speaking to
    • how to use words in such a way that they touched the
    • impulses which underlie it will lead this science away from
  • Title: The Fifth Gospel: Lecture II
    Matching lines:
    • IIOslo, NorwayOctober 2, 1913
    • they experienced this awakening in an extraordinary way:
    • mystery of Golgotha appeared before his eyes in a way
    • a way which we cannot understand, then one has the
    • which had been placed before the tomb was ripped away and a
    • that it can not be so. But it happened anyway! I can
    • emerged now, and in a remarkable way.
    • consciousness was taken away. And Christ, the resurrected
    • of such things in a different way than is allowed in our
    • way of indication will be much more precisely perceived in
  • Title: The Fifth Gospel: Lecture III
    Matching lines:
    • IIIOslo, NorwayOctober 3, 1913
    • always present when the Christ being appeared to the
    • The apostles could not always clearly differentiate and
    • this way. What the human being on earth becomes is a
    • earth was completely over-earthly. He healed in a way which
    • you are the king of the Jews? The way of the Passion went
  • Title: The Fifth Gospel: Lecture IV
    Matching lines:
    • IVOslo, NorwayOctober 5, 1913
    • remember at the end it states that in no way is everything
    • a way to enable Jesus to give such surprising answers. We
    • the Old Testament. It was always depressing when he heard
    • couple of hundred feet away; he made a stream flow
    • felt the ground under his feet swept away, and many times
    • in a natural way, something that others could only attain
    • twenty-fourth years. He always felt bitterness in his soul
    • because the Essenes always carried a small trowel as an
    • observed the strict rules. Even if it was far away, in Asia
    • but in an entirely different way than Jesus had, but who
    • speak to the Essenes. What he had seen on the gates always
  • Title: The Fifth Gospel: Lecture V
    Matching lines:
    • VOslo, NorwayOctober 6, 1913
    • in any usual way before his twelfth year. He was
    • impossible to announce today. The words would blow away in
    • knocked at his door and said in a less than polite way
    • themselves by means of their way of life and their occult
    • pity, they said, he knew so much; he was always very quiet,
    • Lucifer away and carried out the last attack as Ahriman
    • stopping you in a certain way. You only know what the
    • From various stops on his way he would select one or
    • earth, but how mankind can find the way from the earth up
    • man must seek the way to the spiritual word from below. He
    • for a complete inversion of the way to the spiritual world
    • things in such a way that man could feel that the physical
    • a similar way.
    • Fifth Gospel. As he made his way through the land his
    • spoke to other people but it wasn't always Christ
    • when Christ Jesus left the group he was with it anyway.
    • walked around the country with them, and it was not always
    • think that it was always Christ Jesus – for Christ
    • In this way Christ Jesus was bound to Judas, something
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • explained in the most various ways during every age of Christianity.
    • These explanations always carry a subjective imprint of the understanding
    • in a more inner way. At that time people began to see the kingdom of the
    • the wisdom of the world is always in harmony with advancing evolution, with
    • experience on the way to Damascus, similar to the mystery of Paul.
    • what Moses had experienced at Sinai. In this way they were able to tell
    • of Christ. What the Old Testament initiates always experienced appeared
    • through initiation they could always see the etheric body that formed
    • initiates always saw the physical human being spiritualized and placed
    • way those receiving the Hebrew initiation saw how, in the distant future,
    • In this way he places
    • In this way, the Apocalypse
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
    Matching lines:
    • back to the primal holy age of the ancient Indian culture. In this way
    • and then put these powers in their service. In this way they possessed
    • happens. An etheric body transformed in this way is preserved for the
    • of his students in such a way that he brought the student's astral body
    • of this etheric body which is, of course, always the vehicle for our
    • ways events of the past are led over into the future — behind
    • on a parallel course — a subgroup of this Hebrew nation always
    • announced to them by Melchizedek. In this way, the same nuances were
    • Now, such cultures always
    • had fallen in the worst way and entered into the most terrible decadence
    • spirits. In this way we enter consciously the community of Philadelphia
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
    Matching lines:
    • way: only the groups were sharply distinguished. The clairvoyant today
    • I. In this way they ruled over the others. We can speak of these four
    • all will be an expression of the egotism that is always growing stronger,
    • the egotism conjured forth by humanity today as the I is and will always
    • forces were misused in a terrible way. They were placed in the service
    • of the most horrible egotism. In this way the powers of air and water
    • evolution where we live in a bodily nature in such a way that we are no
    • in such a way that it becomes life in the soul, then humanity will arrive
    • then this materialism always led to the practice of black magic. Therefore,
    • at that time this materialism always signified the fall into the decadence
    • of black magic. The writer of the Apocalypse always spoke of these people
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
    Matching lines:
    • Those who hear this admonishment will easily find their way back into
    • world as the expression of the spirit. In this way the cultivation of
    • soul seen since then in other incarnations! Today we perceive in a way
    • each of the various cultural epochs; for souls always have something
    • had to be taught to live in such a way that they could find Osiris in
    • the other world. Only in this way could the students still feel the
    • in this way: Only by uniting with the Light of Osiris, the Osiris impulse,
    • spirit. It is always the same principle that manifests in the successive
    • and always mean the same thing. In ancient Egyptian times value was
    • Let us think our way into
    • into the spiritual world. The teachings of the Orient have always
    • line the text can be explained in this way.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • age stands in the middle. In manifold ways it brought to expression
    • was always inspired, born out of the mysteries. That was the case with
    • all the way to the stars deteriorated; and even if this science had
    • place in such a way that what was cultivated in the Egypto-Chaldean age
    • the simplest way. In the future all science will find Christ, even though
    • in a new way what Zarathustra meant when he spoke of Ahura Mazdao.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
    Matching lines:
    • was like if we think away the bones, nerves, and muscles from the human
    • the clouds, constantly changing forms in a way similar to the clouds
    • were constantly separating off and going away from human beings, welling
    • up and flowing away from them. The condensation of human bodies into
    • from the internal. In this way the difference between waking and sleeping
    • to the sun and then were turned away from it. Then the time approached
    • than we human beings, for we must descend all the way down into a dense
    • north are, in a similar way, former companions of humankind —
    • have nothing to repeat. We have seen how ancient cultures were always
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
    Matching lines:
    • woven into Moses and Hermes. The possibility has always existed for
    • way the man's aura became a mediator between his personality and higher
    • into the descendants. In this way the descendants of Sem were endowed
    • the physical eye, were then replicated in a way similar to what happened
    • in him in a very significant way; only then did he begin to generate
    • in a position to spread Christianity. In this way a bridge was built
    • affected in a living way by spiritual knowledge.
    • of the I of Jesus of Nazareth. In this way, those who prepare themselves
    • their souls the principle of Christ. In this way Rosicrucianism prepares
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
    Matching lines:
    • the wisdom taught in Theosophy. In far-reaching ways, the spiritual
    • altogether roundabout way through the astral body.
    • we are today. Atlanteans did not see the sun at all the way it is seen
    • way, animal nature closed off from the outer world. Claws were created
    • are created in this way. The book tells us that the power of the lamb
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
    Matching lines:
    • no longer appears in a white garment. Once again he takes peace away
    • weighed. In this way, what will appear as the fruit of our seven cultures
    • way human beings unleash the forces of nature, but their achievements
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
    Matching lines:
    • 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. \
    • order to solve this riddle. In this way, the number of the beast has
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • during ancient Moon, then we see how, in its way, this physical body
    • 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. \
    • away, and provide a bodily incarnation for Sorat. That will be the
    • and Vulcan. In this way the earth goes through seven states during its
    • in such a way that there is not much hope for those left behind. Human
    • the most depraved ways. They must be expelled during the Venus state of
    • 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. \
    • physical world is passing away, what the human being achieves in terms
    • by human beings during the old Moon embodiment of the earth, in a way
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
    Matching lines:
    • worked on human beings in a special way. The whole epoch of earth evolution
    • sentient soul, the etheric body transformed in this way is called the
    • has always been opposed to making the esoteric exoteric. Hence, Christ
    • for it has come, the esoteric must always be made manifest. Had we been
    • and again upward. Thus the colony of Sorat falls away. The black magicians
    • inhabit this eighth sphere, which goes to the left and away, and the
    • beast gives a home to all that thus falls away: that is the eighth state.
    • In this way we can find all the teachings of Theosophy in the
    • to stand so high that they will be able to work in a very special way.
    • In this way spiritual
    • always shows the evolution of humankind in pictures. He sees the leader
    • heart is an involuntary muscle, and yet is striated in the same way
    • as voluntary muscle. The heart is on the way to becoming an organ with
    • In this way, these Rosicrucian seals have an awakening effect when we



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