Searching Rudolf Steiner Lectures by Location (Dornach) Matches
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- Title: The Individuality of Elias, John, Raphael, Novalis
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- magical. The foundation is laid for his magic idealism in the experience he
- poetry his magic idealism. He would fain not let himself be touched by Earth
- this, through the magic idealism that lives in the soul of Novalis, appears
- material thing — with the magic idealism of his poetry he can make it live
- Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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- magical arts in the regions of Northern Asia. The magic arts
- earthly magic. The forces living in the Pleroma were dragged down to
- through the centuries to our own day, an Ahrimanic form of magic
- Ahrimanic beings who practise an earthly, materialised form of magic.
- magic. And Westwards of this wall, the urge towards rationalistic
- existence had been made possible by the decadent magic arts practised
- provided by magic arts which are the debased, materialised form of
- Eastern magic and on the other, the forces emanating from the
- made to consummate a union between a certain form of magic and
- Title: Lecture: Goethe and the Evolution of Consciousness
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- pure magic in those days. Any history of physics tells us as much.
- Title: Lecture: Perceiving and Remembering
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- active magical powers as regards all that is believed by people throughout
- which work dreadful magic in the masses of mankind today. Naturally there are
- Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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- blackest of black magic was practised in Atlantean times, and
- Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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- whole of his Michelangelo, are merely figures from a magic
- Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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- not act from outside, magically, but only in so far as it
- Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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- manipulations became real magic by virtue of these forces
- have become magical manipulations, simply by virtue of the
- then prevailing properties of man. Magic would have been
- magic.’ Therefore at that time it was necessary to veil
- Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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- of which we spoke yesterday, in the direction of harmful magic
- Title: Lecture: Matter Incidental to the Question of Destiny
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- so-called ‘black magic,’ to acquire the black-magical qualities
- where it produces — not indeed black magic, but the
- Title: Lecture: The Relation of Man to the Hierarchies
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- brought us a demonology but a demonomagic. Modern technical
- industry is in many respects demonomagic.
- another thing beside, there is far more of demonomagic; for
- and in truth, this demonomagic is progress, and the Earth will
- Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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- an old magical saying and were used again by Goethe:
- being of spirit, soul and body, these forces work magically in him.
- Title: Karma of Vocation: Lecture I
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- to Faust's explanation of why he turned to a magic
- Title: Karma of Vocation: Lecture VI
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- that in some schools of black magic the custom exists of
- acquiring the means for performing black magic by having the
- magic, of course, but to our present civilization. Much today
- Title: Karma of Vocation: Lecture IX
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- demon magic that frequently imbues modern technology.
- more of demon magic because this operates with entirely
- magic signifies progress, and the earth will continue to make
- Title: Problem of Faust: Lecture I: The Problem of Faust
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- old sciences that he had made his own, lived in magic, in
- decline. What was accepted as alchemy, as magic, as
- looking back to the ancient magic, to an older type of
- he makes his Faust a magician. Faust has given himself up to
- magic like the Faust of the sixteenth century. But he is
- of the old magic had already faded away. It was from this
- whom you know that he has studied the ancient magic wisdom in
- Faust: “Meseemth he softly coileth magic
- external. Faust has associated himself with decadent magic;
- magic. But the spirit does not yield, does not show himself
- scholar; he has given himself up to magic and through magic
- of his having added ancient magic to his learning. The
- magical and mystical wisdom about nature. There are two
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- obtain information about the mixing of the magic ointment any
- All the magic mount along
- practice trifling magic arts upon him but, once he was out of
- commonplace magician able to lead him only to what is
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- a magician, and must accomplish magical actions. It very
- been said, he has to accomplish magical actions. For that it
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- Faust sees the picture in the magic looking-glass. Faust, as
- Witches' Kitchen, in the magic looking-glass, Faust is to a
- the magic look-glass. As I have often told you, our thoughts
- magic mirror in the Witches' Kitchen is something which is
- it in the magic mirror, he could not have reproduced it
- magic looking-glass in the Witches' Kitchen. You can perceive
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- working in a magical way, — it was the descendants of
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- could I from my path all magic ban”. he did not want
- external magic, he wanted to find the inner path to the
- Title: Pastoral Medicine: Lecture 3
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- degenerated to a superstitious worship of relics and belief in magic.
- Title: Pastoral Medicine: Lecture 10
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- “black magic.” Such things are the cause of both soul
- Title: Broken Vessels: Lecture 3
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- degenerated to a superstitious worship of relics and belief in magic.
- Title: Broken Vessels: Lecture 10
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- “black magic.” Such things are the cause of both soul
- Title: Origins of Natural Science: Lecture II
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- Magical mysticism extends from there to Meister Eckhart and Nicholas
- Title: Inner Impulses: Lecture I
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- western black magic mysteries centered in Mexico. New light is also
- Title: Inner Impulses: Lecture II
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- western black magic mysteries centered in Mexico. New light is also
- Title: Inner Impulses: Lecture III
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- western black magic mysteries centered in Mexico. New light is also
- fuller and wider measure by means of the most frightful magical arts.
- through certain magic forces. He could inflict them upon those whom he
- knowledge. This was one of the greatest black magicians, if not the
- Then a conflict began between this super-magician and the being to
- when Vitzliputzli was able to have the great magician crucified, and
- the great magician of Taotl was killed. In this way Vitzliputzli was
- magician, Vitzliputzli was able to imbue men again with the desire for
- Title: Inner Impulses: Lecture IV
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- western black magic mysteries centered in Mexico. New light is also
- Title: Inner Impulses: Lecture V
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- western black magic mysteries centered in Mexico. New light is also
- initiate acquired actual powers of black magic, the application of
- succeeded in causing this mightiest black magician to be crucified.
- magician of all was crucified by the action of Vitzliputzli who had
- initiated black magician by the deed of Vitzliputzli. Nevertheless, so
- Polo's Travels spoke of a magic land in the West, which stirred
- discover the magic land; indeed, this is mentioned in ordinary
- Title: Inner Impulses: Lecture VI
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- western black magic mysteries centered in Mexico. New light is also
- Title: Inner Impulses: Lecture VII
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- western black magic mysteries centered in Mexico. New light is also
- Title: Mystery Centres: Lecture VIII
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- Cosmos is actually past. The snow and ice-masses of my magic winter
- The pupil now knew that that which was there as magic
- annihilation in gazing upon the magic winter landscape. And he knows
- dreamlike magical Summer experience he had gained the insight can
- Title: Mystery Centres: Lecture IX
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- through, it was possible that as by magic, landscapes as they are
- Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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- at last I am entering something which reveals to me the magical deeds
- magical powers of this celebrant Father reveal to the pupil? Through
- priestly magician and sage, this Hierophant, was able to write
- While the priestly magician spoke into this sacrificial
- the Samothracian priestly magician felt with the air he breathed out,
- Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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- The Dogma and Ritual of High Magic?
- hand has degenerated into external magic. There is speculation as to
- noticed today has about it as it were a magic breath — the
- Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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- through the spiritual atmosphere of the Ephesian Sanctuary as a magic
- Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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- Ancient Occult Magic.The Ahasver Mystery.
- then existing was misused, applied in practices of black magic
- became terrible magicians, dread magicians!
- Title: Lecture: Curative Education: Lecture 2
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- he was always suspicious of black magic in the application. Needless
- to say, these things do become black magic when they are not handled
- in the right and proper way. The Gods use magic, and the
- difference between white and black magic consists only in this: in
- white magic one intervenes in a moral, selfless way, and in black
- magic in an immoral, selfish way. There is no other difference. And
- Title: Lecture: Curative Education: Lecture 3
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- these forces is in reality not a physically mediated, but a magical
- connection, a magical connection however which can take effect
- connection is not a physical, but a magical connection, then you have
- Title: Lecture: The Cycle of the Year: Lecture IV
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- the magic saying contained, they were to apply to Nature, and thus
- Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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- filled man with His own being, with His own magic breath, that the
- influence of this magic breath was able to extend into the regions in
- Title: Lecture I: Nutrition and Health
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- the plant, gentlemen, is a magician. It holds the carbon back inside
- Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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- towards you through the air; they originated in a magical way and
- Title: Art/Mystery Wisdom: Lecture Five
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- soul. It is like a magic wand that conjures up the secrets of
- Title: Art/Mystery Wisdom: Lecture Six
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- Spiritual science must become a magic draught of youth and
- Title: Evolution, Earth, Man: Lecture V
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- Magician's Apprentice” where the apprentice watches the spells
- of the old master-magician? And then, to save himself the trouble of
- fetching water, he learns a magic verse by which he will be able to
- make a broom into a water-carrier. One day when the old magician is
- out, the apprentice begins to put this magic into practice, and
- Title: Evolution, Earth, Man: Lecture VI
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- This green sap of the plant, gentlemen, is a magician. It holds the
- Title: Evolution, Earth, Man: Lecture VIII
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- this can have the magical effect of healing him. I have even known
- down to magic, superstition. This happens with very much that lives
- superstitions, their magical practices and their unclean
- Title: On the Development of Human Culture: Lecture I
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- poem called “The Magician's Apprentice” — we have
- spells of the old master- magician. As a result, to save himself the
- trouble of fetching water, by mean? of a magic formula he converts a
- broom into a water-carrier. One day when the old magician is out, the
- Title: On the Development of Human Culture: Lecture II
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- example, a corner of his shirt — that this can have the magical
- and it was put down to magic, superstition. This is o in the case of
- — with their superstitions, their magical practices, and their
- Title: The Development of Thought from the 4th to the 19th Century - 2
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- developed a magical life. Everywhere human beings had premonitions,
- ghostly and magical character of the stories men recount gets charmingly
- in human evolution. Out of this ghostly-magical element of presentiment,
- Title: The Building at Dornach: Lecture I
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- wonderfully magical light. Homer is humorous enough to show
- Title: The Building at Dornach: Lecture II
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- magic emanating from Sophocles' Oedipus is due to the fact
- magic emanating from Sophocles' tragedy of Oedipus has been
- Title: The Building at Dornach: Lecture V
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- would fain speak the magic word which rouses it into inner
- whole magic of Nature to expression — perhaps the early
- Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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- really is a magician! Does anyone want to speak to Paragraph
- Title: Problem of Death: Lecture I
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- with all the magic she had possessed in the days of her
- Title: Opponents to Anthroposophy
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- magical wonders, dressing them in conceptual clothing and
- Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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- out of a magic package the surprises some kindly merchant has concealed
- by chance is like becoming a child again and taking out of a magic package
- Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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- Wherefore, from Magic I seek assistance,
- Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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- will eventually fall prey to black magic as a result of the constant
- any magical influence on the students' subconscious that the latter
- that I am exerting an undue influence over you by means of black magic
- in someone else's inner being by means of black magic.
- Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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- to another must necessarily make use of black magic. That is not what
- and does not necessarily imply any talent for black magic.
- as techniques of black magic, and on the other hand I am blamed for
- Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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- was one more proof that magic is at work—when I shake hands with
- Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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- might come up with all kinds of profound ideas about magical influences
- Title: The Apocalypse: Lecture I
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- magical words awaken within him began to be present in these
- intonation of magical cultic words in sacred places enabled
- mysteries — man learns a magical language and begins
- intonation of magical words.
- urns were ignited, and smoke ascended. The magical language
- shaped, magical words and prayers flamed up in the sacrificial
- Title: The Apocalypse: Lecture II
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- magical words in cultic ceremonies. These words either worked
- else magical words were spoken into the smoke in the way which
- People intoned magical words into their breath in Europe, and
- air streaming in and out of them was taken hold of by magical,
- cultic words. The striving up of magical forces towards divine
- intonation of the magical, cultic words. Whenever someone
- intoned magical, cultic or prayerful words they were ascending
- still say: when I speak magical cultic words, a god is speaking
- Title: The Apocalypse: Lecture III
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- black magic is not entirely unfounded. This idea of the people
- Title: The Apocalypse: Lecture XV
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- magic on a large scale near the end of the Atlantean period of
- through their dealings with black magic was the events in
- Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- the sign, the sign which brings “magic”. Take this well
- in mind! The sign which works magic! This really is the sign out of
- magic. And that Priest who didn't cast the runes, he had the task of
- sign” to enter? Because in the sign, the Magic was seen, the working
- of Magic which happens not merely through what moves through whatever
- into each other. You see the "sign" used as magic, as the
- spoken much about “the Magic of the Signs”. What Egyptian
- in the mysteries concerning the “Magic of the Signs”. That
- was the magic which came from the one side, from the spiritual side,
- that magic, which one attempted to bring about by forming signs, purely
- where magic was sought. And this is very significant that on one side the
- magic was sought, I would like to say, in the supernatural. The natural,
- art of the Greek. In supernatural signs, that magic was sought, which
- simply was contained in the sign. But the magic was sought also
- sub-natural magic, of that magic which one discovers if one looks mostly
- the sense of the heights, in whom the supersensible works as magic, so
- inner part of the earth, then what one finds what contains the magic
- “Magics”, one attempted particularly to recognize two riddles.
- the true, historic facts. The “Magic of the Sign” was taken on
- especially by the church. It sought to take over the “Magic of the
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- Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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- room where they then turned up as magic documents; and other
- Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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- upon one out of the air; they take shape magically, and flutter
- Title: First Class, Vol. I: Lesson 5
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- magical being. What does it mean, that nature must be able to
- Title: First Class, Vol. I: Lesson 8
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- thinking appears as a magical being of will that transplants
- as the magical essence of will.
- conjures, that is, it acts magically on the invisible thinking
- we are sleeping in the will - acts magically in the limbs as
- will. And only by seeing as magical the thoughts which pass
- through the arms and hands, through legs and toes is true magic
- “magical being of will” underlined.]
- as the magical essence of will.
- magically from out of the universe into man.
- as magical being of will.
- Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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- flowed the relics of an ancient Atlantean Mystery magic. We
- magic which sent its rays and streams from Asia throughout
- Title: Karmic Relationships, Volume II: Lecture IX
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- as a kind of magic, taking effect inasmuch as the influence of the
- of action that we should now call magical. But in point of fact the
- near him and with their ancient magical powers they pass into him,
- and the picture were permeated with some magic power causing these
- Title: Karmic Relationships, Volume II: Lecture X
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- that the ‘magic of moonlight’ — to use a romantic
- natural laws in which magic is operating and which are governed by
- the spirit. These Beings understand magic; but of natural laws they
- Title: Karmic Relationships, Volume II: Lecture XII
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- was connected with the utterly decadent, pseudo-magical Mystery cults
- Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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- the strong inclination towards unrighteous magic practices,
- Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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- something of the magic of the School of Chartres. Important
- Title: Karmic Relationships, Volume IV: Lecture VII
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- the magician Klingsor from the land of Hungary. He did, in effect, bring
- the magician Klingsor from Hungary to Eisenach. A new Battle of the
- uses his wisdom, that what is called “Black Magic” is
- with cosmological aberrations into the realms of black magic. This is a
- who had to do with the blackest magician of his time, with Klingsor,
- Title: Things Past and Present: Lecture I
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- is that which draws itself to the magic in the district
- Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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- ceremonial magic in which the soul which you are imprisoning
- occult imprisonment. This particular ceremonial magic leading
- Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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- Dogma and Ritual of the Higher Magic
- Key to the Higher Magic
- Dogma and Ritual of the Higher Magic
- Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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- magical working. But a working which today is impermissible
- Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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- And in the secret magic of the night,
- And in the secret magic of the night.
- Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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- here; like the magician's apprentice the impulse of the
- Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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- happens to the magician's apprentice, the result was not what
- Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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- they have no idea what magic acts are performed to run the tramway
- Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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- black magic, and with this the good Initiates would, naturally, have
- Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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- if by magic when we live, not in the external world, but
- Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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- with magical knowledge, there could come from the surviving
- Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- breathed like a magic sigh through the spiritual atmosphere of
- paper in a magic way by means of these letters. It is clear to
- Title: Occult Movement: Lecture Five: The Eighth Sphere
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- certain operation of ceremonial magic by means of which a
- Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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- involved in all kinds of questionable magic of which nothing
- Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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- understand that if someone says that there is white magic and
- black magic, this implies duality. But duality can have
- Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- actual symbol which works magic. Understand this well: the sign
- which works magic. The symbolism was there and gave birth to
- signs in the runes are charged with their own magic, and the
- they saw magic within the signs, magical effects which did not
- naturalistic depictions intermingled, the signs as magic, the
- post-Atlantean epoch. Here magic and signs were spoken about in
- esoteric elements in the Mysteries regarding the magic of
- signs, which was learnt in northern lands as the magic of the
- runes. This was the magic which came, on the one side, from a
- spiritual side, from magic which was used to try and form signs
- This was not the only place where magic was searched for. It is
- very significant that magic was looked for on the other side,
- the Greeks? In supernatural signs magic was searched for which
- merely lay within the signs themselves. However, magic was also
- sense to the signs, where the supersensible works as magic,
- inner earth, one finds a kind of magic held there.
- Among the manifold magical things, one sought in particular for
- The magic of the signs was particularly connected to the
- to incorporate magic into the signs. The magic of gold — where
- the magic of gemstones which bring light into what had been
- Maximum number of matches per file exceeded.
- Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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- out like a magic broach ever the picture as a whole. More and
- of soul is poured like a magic breath over this picture.
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- to Rome. Here we come to that strange magic atmosphere whose presence
- feeling and creation, and leaves a strangely magic atmosphere —
- Title: History of Art: Lecture III: Dürer and Holbein
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- magical element which we find in the old Persian civilisation. For
- it brings the quality of magic into connection with the feelings of
- coming to him from the South, gives himself up to magic. But in
- the magical and mysterious qualities of light in space, you will
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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- proportion? And so forth ... A magic breath is poured out over it
- all, — a magic breath of aesthetic traditions, of harmony and
- subject. No longer is there poured out over it the magic breath of a
- Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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- the plant as full of mystery. The wonder is not spoiled, the magic is
- Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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- the spirit we find a wonderfully magical complex. The root shows
- Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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- described as unlawful magical practices are based essentially on the
- Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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- what are often described as unlawful magical practices are
- Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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- practice of magic arts of the greatest grandeur, and what otherwise
- anything to do with spiritual science would fall prey to his magic,
- for by means of these stupendous magic arts he would be able to make
- Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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- the practice of magic arts of the greatest grandeur, and what
- spiritual science, would fall prey to his magic, for by means
- of these stupendous magic arts he would be able to make great
- Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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- visible magic tricks. This is, after all, the course of world
- Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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- learn her words of magic.
- Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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- Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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- is brought into life as if by magic, something which has been
- kind, something unreal, is brought as if, by magic into real
- Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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- Cyprianus, a kind of miracle-working magician; in other words he is,
- magician who has dealings with the spirits of nature, that world of
- Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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- drama about the magician Cyprianus shows
- practice of magic. Let us be clear about what is meant in this case.
- turns back to what he remembers of the realm of magic.
- he later called ‘magic’, for instance,
- endeavouring to discover in connection with ancient magic.
- that scholar of the fifteenth century who was growing beyond magic,
- machine and the air pump — takes up magic and perishes, goes to
- Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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- and theology, and turning instead to magic — if you imagine
- Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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- the utmost doubt; that is why I have devoted myself to magic.
- Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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- with the magic wonder of the night in the blue of the heavens; while
- Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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- how in his book, The Magician of Rome, and in his The
- Title: Roman Catholicism: Lecture III
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- Catholic Church has never been willing to deprive herself of magical
- means of working on human beings. These magical means do exist. And
- Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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- whose magic womb I have sprung in my present form. To what world do I
- Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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- magical vision still possessed by the wise men from the East was
- Title: Healing Factors for the Social Organism: Lecture I
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- white magic into black magic, as it has happened in that letter
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- shrouding in the magic breath of mystery (although it really proceeds
- grey magician who was in the pay of a narrowly circumscribed human
- Title: First Class, Vol. I: Lesson 5
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- magical being. What does it mean, that nature must be able to
- Title: First Class, Vol. I: Lesson 8
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- thinking appears as a magical being of will that transplants
- as the magical essence of will.
- conjures, that is, it acts magically on the invisible thinking
- we are sleeping in the will - acts magically in the limbs as
- will. And only by seeing as magical the thoughts which pass
- through the arms and hands, through legs and toes is true magic
- “magical being of will” underlined.]
- as the magical essence of will.
- magically from out of the universe into man.
- as magical being of will.
- Title: First Class, Vol. II: Lesson 10
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- with that inner magical feeling, which is necessary for the
- prevail. We may call it a magical feeling for it cannot be
- leave the physical body behind with our thinking, this magical
- Title: First Class, Vol. II: Lesson 15
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- the magical force of the Guardian's voice, must resound
- the Archangeloi and the Archai with magical force.
- our dedication to the cosmos, through the magical words of
- Title: First Class, Vol. II: Lesson 17
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- becomes magically illuminated by the cloud formations and the
- What so magically appears
- spiritual-inner meaning. And the magical ether-rainbow cannot be
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- enchanting, magical way. That is the truly magical effect of
- thinking on the will. It is magic. Now we become aware of it.
- As the magical essence of will.
- As the magical essence of will.
- As the magical essence of will.
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