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  • Title: Lecture: Overcoming Nervousness
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    • These skeptics often say that perhaps one who has developed hidden soul
    • however, that life itself, if one is attentive to it, confirms what spiritual
    • can be extremely useful in everyday life. This usefulness, which is not
    • even for those who are not particularly inclined to concern themselves
    • alcoholism” that has pervaded the important events of public life. This
    • cram for it. This cramming, however, is dreadful because it provides no
    • the opposite effects are obtained, however, when anthroposophy is taken
    • Often in anthroposophy, even a simple experiment repeated with
    • to health, and that many upsets bordering on severe illness can be
    • consider the numerous cases in which people can never find where they
    • Suppose, for example, a lady is forever putting her brooch down when
    • she takes it off in the evening, and then cannot find it in the morning. You
    • put it always in the same place. There is, however, a far more effective
    • brooch in a different place each evening, but as I do so I will hold the
    • whenever they are about to write. Actually, with some of them the
    • when they write, a jerk repeated for every up and down stroke. You can
    • occult foundation of every form of cramp or convulsion. Here the
    • the classroom to strengthen the etheric body even in childhood. But, even
    • anything but foolish. Nevertheless, suppose that children were first taught
    • Surely, however, the effects of the force, when they become apparent,
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  • Title: Lecture: Problems of Nutrition
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    • available to everyone.
    • in intellectual and spiritual work. This is so, however, only
    • development by the extent of one's disgust, but in this case, so
    • it is. Diet, through spiritual development, becomes the personal
    • be seen, however, that particularly in our age spiritual science
    • has something to say even concerning questions that directly affect
    • everyday life.
    • called idealists in that they believe they view the common aspects
    • of life from a certain exalted level. They raise this objection
    • material dimension by the strength of one's spirit.” Even a
    • well-intentioned idealist might level this objection against
    • to believe that man is indeed physically nothing more than what he
    • eats. Now, we shall have several things to say on this point.
    • truth of things. His attitude must never be agitatorial, and he
    • however, and similarly our bodies are of no use to our higher
    • is given them. This approach, however, remains an extremely
    • principle that every material occurrence, everything that takes
    • spiritual processes. Indeed, even the nutritional processes cannot
    • man is a unity even though the composition of his physical body
    • appears to be a conglomeration of chemical events.
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  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • everything which has thus been given in a schematic form. We already
    • developing in every direction here, upon the Earth; of course, it
    • develops first of all within the astral body, then within the etheric
    • individual human species; in the human kingdom, however, we cannot
    • not hear even such peculiar observations that it is not possible to
    • have to take away from the human being everything pertaining to
    • however, it would not immediately take on its own form, owing to the
    • through the fact that every animal-species has assumed a form of its
    • own, which it has developed independently into a physical shape.
    • developed. Indeed, this truth even rose up on Schelling’s
    • which could not, of course, be developed fully, those who were unable
    • not as yet grasp clearly, nevertheless lived within his soul as a
    • human being really consist of animal forms. He even had the courage
    • Philistines thought about it! If we wish to grasp the development of
    • put together is our own work, but wood and even iron are raw
    • live within our physical body, we believe that only the things we
    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • world. Indeed, this would even take on the form of a sphere, it would
    • and even the Spirits of the Will. When after years or decades we have
    • cosmos. However, this becomes inwoven with the cosmos in a manner
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  • Title: Lecture: Nervous Conditions in Our Time
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    • nowadays who is not nervous. We can well understand even this
    • when they are called upon to make some decision, they never know what
    • manifold forms of disease, even imitating organic diseases —
    • ‘political alcoholism’ with regard to the great events of
    • such a way that the several members unfold strongly and healthily. If
    • even bordering on very severe illnesses of human nature would be
    • Assume, for instance, that a man begins to notice he can never find
    • somewhere, and presently discovers that she can never find it again
    • do, and that a picture is developed. This bringing-together of the
    • more, however, can be attained. Let us assume that it became a kind
    • this will strengthen the ethereal body. Assume, however, that you
    • you ever seen people who have to write much in their profession
    • movements whenever they are about to write? It need not go so far as
    • condition. It may be no more than this: that whenever they are
    • repeated jerk for every upward or every downward stroke. You can tell
    • body lies at the occult foundation of every kind of cramp or
    • occult facts; we must believe in the existence and activity of the
    • several members of man's being.
    • adding: ‘Without making too much effort, try every day —
    • of the ethereal body. Nay, we may even assert that many forms of illness
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  • Title: Lecture: The Elementary Kingdoms
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    • available to everyone.
    • no true goal can be reached, if we believe that a concept
    • something distinct and limited. If, however, we send to the
    • rise and fall of colors and forms, which change at every
    • every moment. This is what we find in the case of man. But
    • nonetheless changeable, for at every moment they have a
    • different shape, color, or luminous force. Everything on the
    • everything on the physical plane is an expression of forces
    • emanating from these higher worlds. In everything we see
    • cannot be found, however, upon the astral plane, but must be
    • everything of an astral nature must be found upon the astral
    • — nevertheless, the inner nature of a Being must be
    • your Ego has no physical nature, and lives nevertheless upon
    • animals, owing to the fact that every human being has an
    • however, only when the human being is awake — when he
    • however, it is the most perfect of all — for it has
    • Ego craves for wine, beer, etc., whichever destructive
    • influence throughout life — nevertheless, the physical
    • everything which today may be called a solid body iron,
    • copper, tin, etc. Everything solid is Earth.
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  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • Wonders of the World, Ordeals of the Soul and Revelations of the Spirit,
    • Wonders of the World, Ordeals of the Soul and Revelations of
    • available to everyone.
    • Revelations of the Spirit
    • following Goethe's spiritual evolution, as revealed in his
    • ideas continually altered regarding the course of development
    • Chaos on the way to Hell.” This reveals to us that it
    • entertained thoughts which led him to believe that knowledge
    • [Approximately: “He who is ever striving,
    • are the vital element in a progressive life reveals many
    • only because he was forced to conquer every truth for
    • events, is needful for us, in order that we may become human
    • that life is one and undivided, that everything in life is
    • involved with everything else, and that life does not ask
    • in our day, — I mean mathematics, although even here we
    • which testify everywhere, when examined in the proper light,
    • remarkable has been the tendency in the development of these
    • ’seventies or ’eighties or earlier, the so-called
    • everything in the world, in the final instance, by the
    • atomistic theory, was untenable. It may even be called a
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • available to everyone.
    • certainly necessary in every sphere of thought and life to
    • investigation that error lurks in every nook and corner,
    • where it is not even easy to recognise. It often appears in
    • however, employs as means of investigation, what he can
    • develop out of the cognitive forces slumbering in the human
    • out of her depths, believes she may grasp this world of
    • a position to reveal himself, i.e. spiritual beings can now
    • that some individuality or another could reveal itself with
    • forces itself into the diminished consciousness. Everything
    • of consciousness works disturbingly on the revelations of the
    • mediumistic revelations; but if no such knowledge won in this
    • does not know, although they reveal themselves through him.
    • everywhere the sources of error when one has to do with the
    • into his consciousness. If however one surveys the entirety
    • of mediumistic revelations, then one will also transcend the
    • such revelations, it is less a question of the exact,
    • the path along which one can remove error ever more to one
    • consciousness is purely excluded, and in revelations of world
    • the first place one gets in his revelations super-sensible
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • European cultural development when the several activities of the
    • development, to times when a unified culture, born directly out of
    • their culture, but they still spoke of religion, even when their
    • minds were directly concerned with the practical affairs of everyday
    • life. That very concern itself was raised to the level of a religion,
    • for religion shed its rays over every experience which man could
    • influence even brought out in human souls something of which today we
    • what we are hoping to achieve with today's feeble beginning ...
    • imbue every aspect of human culture with that singleness of vision
    • actions of everyday life. Then what we call profane life will became
    • spiritual-scientifie development. When I myself judged that the time
    • thoughts about our work to pass through a period of development of
    • seven years; but the seed which had been laid in our souls with the
    • developed silently in our hearts, according to the law of the
    • seven-yearly rhythm. At the end of the seven years we were ready to
    • that. True occultism at a somewhat higher level shows us however that
    • believe the best. Anthroposophy is not the only thing about which men
    • always liable to err, however much we may believe ourselves to be
    • suited to the conditions which have developed through the centuries,
    • committing a sin against European civilisation and everything
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • of Agamemnon, Menelaus and Odysseus. Thus every item of Greek
    • natural wonder. What is really the crucial event of the drama?
    • culture has vanished. But nothing in the world ever really
    • development and formation of the ego principle, making it firmer and
    • soul. Thus in the course of the historical development of humanity,
    • of human development, the soul was robbed of its ancient clairvoyant
    • no inner development, as later ages will do, in order to see into the
    • special development to produce breathing, so at that time he did not
    • present one), I absorb from outside everything that is growing, but
    • to believe that what he took in as food was only physical substance,
    • forces which in man develop into the faculty of clairvoyance.
    • human body, so that we may say that Pluto obtained an ever increasing
    • For even in the earlier postAtlantean times the human organisation
    • thought even of people as recent as the Greeks. When the modern man
    • prehistoric times, it was not even so in ancient Greece. In those
    • modern man can scarcely believe it. Think of all that I have told you
    • about the development of the Greek gods. I pointed out how Demeter
    • to himself: ‘I gaze upwards to the great Demeter, and whenever
    • spiritual forces which were in them and thereby to develop
    • of the historical development of humanity. How splendidly those
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • at the end of the course. I want this evening to bring home to you
    • existence devoid of spirit, but everything which happened in the
    • today we should call it a miracle if we were to perceive an event in
    • perceive directly a spiritual event which he could not understand and
    • it was obvious that everything which takes place in Nature is
    • happenings in the ordering of Nature and rarer events. The one kind
    • spiritual creation, divine-spiritual activity, entered into every
    • natural event. You see how these concepts have changed. For the
    • intervention of the spirit in events on the physical plane to be
    • line between what we believe to be governed by natural law and what
    • learn to feel again that the spiritual is active in everyday events
    • in the soul of Strader. There we see how such an event as Theodora's
    • vision, an event outside the ordinary processes of nature, affects
    • such an event acts upon the heart as an ordeal of the soul. This
    • of the regular, normal course of natural events, events which can be
    • other events, events which also take place on the physical plane, but
    • become visible in an unobtrusive way even to physical eyes, should be
    • did experience this. Even if he could not express it in modern terms,
    • all that is familiar in everyday life there stands before our eyes
    • the marvellous bow with its seven colours ... we will ignore all
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • find in evolution that one thing, one epoch, is never exactly like
    • epoch did not tread the Earth in human form. There were however men
    • completed his human development on the Moon. This was how the
    • further its unfettered development towards the goal of the Earth.
    • stage of Luciferic development, Angel Beings who had not completed
    • evolution, if they reach their full development. These Beings too
    • spiritual guidance of those normally developed Beings, he would push
    • post-Atlantean epoch through the succeeding epochs, inasmuch as ever
    • we see too how everything in this epoch tends to bring to expression
    • development on the Moon, the Luciferic Beings. They all appear again.
    • development of their own. Just as man today is at another stage than
    • Luciferic Angels. Their achievement in guiding humanity in the
    • that at that time they had reached a certain level of development.
    • their own development, but there were also among them a number who
    • their normal development on the Moon and thus entered into the
    • evolution of our present Earth as Angels, nevertheless, during the
    • Egypto-Chaldean epoch failed to achieve all that they could have
    • achieved on Earth. At that point they lagged behind. Thus among those
    • Beings who were still in the line of normal development during the
    • as concerns Earth-development on the physical plane Christ was
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • finished on a note of interrogation as to his nature. As everybody
    • them thoroughly human traits, one might even say human frailties,
    • human. The bond between gods and men was looser than ever before. It
    • know of one nation which had developed to a very high degree a
    • development had attained the full goal of the Moon evolution. Anyone
    • reached their full development upon the Moon. That is the great
    • that every member of the Hebrew nation was under the divine guidance
    • elements of earthly life for its own development, and which therefore
    • their gods did nevertheless incarnate in physical bodies,
    • about the Earth in a human body. Nevertheless it can be so. For the
    • formerly he only looked at; and in a way every soul is spread out
    • over the whole macrocosm, every soul is there within the great
    • severs his essential soul-nature from his bodily part, as soon as
    • soul-experiences. You are even told how the human being has to ask
    • himself whether everything out there in space has not been woven out
    • looking at the matter in the right light we see that however much
    • developed his physical, etheric and astral bodies during the Moon
    • Sun and Moon evolutions, in which at a higher level they themselves
    • mental life has only been able to develop through the intermingling
    • of these two polaric influences in human spiritual development
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • World, Ordeals of the Soul and Revelations of the Spirit’, why
    • however, that life is full of contradictions, indeed nothing new, no
    • development would be possible unless contradiction lay in the very
    • everything remain as it was? It is because yesterday there was a
    • contradictions? Whenever we look back at the course of our life we
    • in contradiction to what was. Contradiction is everywhere at the
    • occurs at once to anyone who studies the world with even a little
    • intelligence. However widely we search, we shall never find this ego
    • enlist the help of the clairvoyant eye, we can never observe his ego.
    • be observed with external physical instruments. Thus, however far we
    • what a man's normal faculties find within him as his ego ever
    • cloud, vanishes away, reveals itself as maya. And if we wish
    • Eve in Paradise before the Fall. We know that according to the Bible
    • Testament tells why Adam and Eve were ashamed of their bodies after
    • even the Bible recognises that quite a different bodily form, one
    • What then did Adam and Eve feel when their relation to each other was
    • come about in human evolution as the achievement of time. But in
    • which is nevertheless all around us; for this world is there behind
    • everything, it is all around us ... but it is covered over
    • mind what the Greek consciousness added in the further development of
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • severely shaken.
    • everything which had to do with the upper gods exoterically, by means
    • everything of which one can become conscious through a deeper insight
    • human being could never attain to knowledge if he did not think, if
    • understand thinking is about as clever as looking into a mirror to
    • In however strictly logical a manner one argues today even with
    • man on Earth was so formed that he could develop his physical brain
    • put it today, and it can surely be understood, at all events by an.
    • developing the passion which must come into play when the soul is
    • developed into feeling, and then the soul is faced with a hard task
    • of exoteric knowledge, for that would never have enabled them to lead
    • oneself understood. Today men try to confine everything within the
    • light is thrown upon them from several sides, and in a certain way
    • words in the light of present-day usage will believe that they are
    • quite trivial but is nevertheless important. If one wants to describe
    • use of the customary terminology. One has perhaps even to go so far
    • judges everything in the higher worlds in accordance with it; yet you
    • intelligence while nevertheless withdrawing from that form of
    • Here our souls are once more faced by a severe ordeal. In what does
    • everyday world. And the challenge to the soul which emerges at this
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • Ordeals are what come upon a man whenever he tries to enter upon the
    • at the meaning of what he reads, as he would do whatever he was
    • it is however essentially different. The mood of
    • our souls to be wasted. We come to realise that deep down in every
    • develops what lies within it, little by little, then the strength
    • which it feels as yet to be inadequate is bound to become ever
    • must accept the impossibility of making everything good in this life.
    • people, even in those who have some acquaintance with Spiritual
    • better to acknowledge to oneself the truth, that at bottom even the
    • the question at a higher level. Why is it that we find so much in
    • developed up to a certain point. The time between Moon and Earth
    • the Saturn evolution, were further developed on the Sun, and had
    • already reached a high stage of development on the Moon, we must
    • nevertheless understand that in the intervening periods between
    • that had evolved of the physical and other bodies had reverted to
    • spirit. Everything again passed over into imperceptible
    • longer physical, everything had been taken up into the spirit again;
    • form as physical body. What today is physical was at that time, even
    • his Lemurian development, his densest body was still an etheric one.
    • the way they tended to do at that time, even in his physical
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • I had to point out how a kind of reversal of the forces which led to a
    • able to develop knowledge which goes beyond the completely egotistic
    • in the period of Earth-development prior to Lemuria. Before man
    • entered upon his Lemurian development he was, even as regards his
    • Ordeals of the Soul, Revelations of the Spirit’ we must look
    • continued to develop, since it was by no means the solid lump of
    • Everywhere on the Earth's surface, wherever one goes,
    • wrong to believe that one can draw a straight line from the very
    • course of their development been subjected to quite different
    • it has been influenced not only by one current, but by several
    • structure of the bird there is something very striking, even to
    • clairvoyant sight. Whereas in the case of the mammals, wherever we
    • developed, in the case of the birds the most outstanding feature
    • one could say that every feather has the tendency to become a hair,
    • the feather from all sides; and every hair has the tendency to become
    • to describe man, who really distorts the several streams which flow
    • shadow-form lies behind the whole of human development, and that into
    • even into its baser elements, now at the Baptism by John in the
    • parts. That is a most significant event. These forces from cosmic
    • will also liberate him ever more and more from what binds him to the
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • his senses, or even to his clairvoyant knowledge; he aims at a
    • hidden from him, so that he may achieve true harmony with the world.
    • However it is now a matter of common experience that the soul works
    • nothing to do with reality — when the man of today believes
    • human being, came into play in the old clairvoyant days. To achieve
    • diagrammatically it is like this. The old clairvoyance, even the
    • with reality. Such a thirst will reveal that it is just what is
    • illusion, in maya. There has never been in the world such
    • to develop his present ego-consciousness. He has had to become
    • which it once passed through. This weakness, which we had to develop,
    • and shadowy forms they are!’ That sentiment could even be
    • scientific path which is quite practicable, even though to modern
    • on every hand; every healthy soul has to undergo the fear of being
    • world-substance. We meet there everything which has been worked into
    • incarnations what he has developed in this way has united with what
    • into our own soul-depths we feel ourselves to an ever greater extent
    • — they seem at every moment to be trying to capture us. They
    • ourselves, these instincts develop their full strength, and we cannot
    • against surrender to egotism. Even higher knowledge is dangerous in
    • of the gods, we in this world have every occasion for pride, for
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  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • to reveal her open secret feels an irresistible longing for
    • reveal her secret feels an almost invincible antipathy
    • reveal, through art, the super-physical,. But it becomes very
    • which may indeed be raised to the level of art but can never
    • It is due, however, to a kind of possession — possession
    • however, is deeply rooted in life; were this not sort through
    • which in many people has to be first developed — artistic
    • feeling in life makes its appearance everywhere. Even if not
    • to the senses. That what is ordinarily physical in everyday
    • by magic — this is perceived by everyone who confines his
    • remains, however, that everyone in life, when confronting the
    • need. For whatever we may think about a great many of the
    • trends in the art of recent times, whatever we may think
    • nothing to do with art — whatever we may think about all
    • may never actually arise.
    • visionary. I believe that many of the modern ways of approach
    • however; they do not look sufficiently deeply into the soul,
    • however, only the one side, and on becoming familiar with
    • Whoever is able to perceive this will also find — to make
    • however, because within it a higher life, a life of another
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • spiritual world with knowledge. Nevertheless, many people
    • experiences of the soul in its pure state. In order, however,
    • Everything that the artist has absorbed in life works on as
    • mean by seership — even by those who believe themselves
    • to be adherents. We need not, however, go into that; the
    • soul are quite different. Those, however, who strive for
    • The seer is able to eliminate everything that presses in upon
    • him from the external world, everything that wells up from
    • of soul; but even when he deliberately puts himself into this
    • to eliminate everything of a material nature or of the nature
    • of remembrance of the external world — not, however, in
    • ordinary meaning. Each of the several arts, from the
    • and willing develop towards within, an activity of soul that
    • is full of light and has clear definition develops from them.
    • seership, however, something quite objective, but no loss
    • the clairvoyant develops a new kind of thinking that is to
    • senses, but that he must develop and elaborate this thinking
    • seer realises: In everything that expresses itself in
    • spiritual intellectuality develops out of the feeling and
    • no element whatever of the bodily organisation. Then comes
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  • Title: Genesis: Lecture I
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    • spiritual beings, in this detailed study of the seven days of creation
    • in six or seven days. When the man of today calls to life in his
    • must not be mistaken for a description of things and events in the
    • never forget belongs to an entirely different world — a world
    • take the opening words of Genesis as referring to events which can be
    • to describe to some extent the origin and development of our earth
    • Saturn; even where it is densest, there is only fire — living,
    • through the severance of sun and earth, all that was to be found at
    • reveal themselves in this element which we have had to represent to
    • as a means of manifestation, a force of very revelation which, as it
    • — bara — however closely that deed might
    • the second word of Genesis, bara. However spiritually you may think
    • spiritual Beings, who, however, in a similar way — save that
    • musing two complexes arise, one tending towards external revelation,
    • “Elohim.” Whoever wishes to get an idea of what
    • Beings. To begin with, however, we can come to know one aspect of
    • the time when he was created from what had developed out of the
    • higher level, it is as if a group of men, each with his own special
    • resolved to combine their several skills in order to arrive at
    • which did not belong to them, but which they were able to achieve by
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  • Title: Genesis: Lecture II
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    • spiritual beings, in this detailed study of the seven days of creation
    • precisely at those points where I myself am able to develop or carry
    • even in a position to know why this should be so, or to perceive why
    • controversy about every detail, please take it for granted that
    • world out of the supersensible. Every single sound in which the
    • to refer to the character of this language; today, however, let us
    • forces diverging from a central point in every direction. Thus the
    • diverging from a centre in every direction to illimitable distances.
    • it, and rays proceeding from every point inside this sphere towards
    • and turned back again on themselves from every direction of space
    • brought us? We shall not understand the sublime process of the seven
    • condenses to a gaseous element. But every such densification is
    • detail. But we shall never be able to think of it in the right way
    • unless we are conscious all the time that air, water and even warmth
    • even for the mind's eye. In reality this elemental existence is
    • Elohim, as if they resembled man. Nevertheless in their case too we
    • even his outer form bears testimony to the fact that his being lives
    • essential characteristic of life on earth. At that time, however, you
    • yourselves how it could be raised to the level of the human form.
    • and reverence for the way in which the world has evolved; and one
  • Title: Genesis: Lecture III
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    • The Seven Days of Creation
    • spiritual beings, in this detailed study of the seven days of creation
    • The Seven Days of Creation
    • event which we can see as the recapitulation at a higher level of an
    • form. In fact all that is narrated in the Bible of the six or seven
    • these six or seven “days?” It will be clearer if we put
    • the events there described really took place in the sphere of
    • the sensible out of the supersensible, and that the events with which
    • it opens are supersensible events, even if they are only one stage
    • higher than the ordinary physical events which proceeded from them
    • these three planetary forms? On Saturn everything was in a kind of
    • condition of the planet. Here we must never forget that there was as
    • denser, gaseous element developed in the Sun, so that in addition to
    • of the Sun evolution these conditions did obtain, even physically
    • consciousness there is no sense whatever in this dispute, for when it
    • even the most primitive forms of consciousness involves very special
    • term consciousness could develop in it; nor could an astral body,
    • so develop consciousness, reflect in inner experience what went on
    • of man — was then developed to the animal stage. You will find
    • the early stages of earth development it was impossible to
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  • Title: Genesis: Lecture IV
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    • spiritual beings, in this detailed study of the seven days of creation
    • describes a repetition within the developing earth of this ancient
    • Everything of a solid material nature is earth in the sense of
    • severity of them — and seeks the basis of solidity, when he
    • permeation by light of our developing earth. That is announced in the
    • correctly. Even when one takes into account all that can today be
    • of the life-ether, which evokes everything that is said to have come
    • stimulate and enliven we see at the same time the development of
    • [Wherever possible, the designations for the hierarchies
    • Far above all principality, and power, and might, and dominion, and eveEph. 1:21).
    • Exusiai or Powers, or Revelations; when we come to the lowest
    • evening and the morning were the first day. And further: And
    • the world in seven such days. You perhaps also know how much labour
    • identifying the seven days of creation with longer or shorter periods
    • Now every child today knows that the regulation of our twenty-four-hour
    • they are certainly not supported by revelation. As to the vagaries of
    • who entered successively into the development of our existence, and
    • Aeons, they meant Beings guiding development in succession, one
    • Yom is a Being. And when one is dealing with seven such
    • yamim following one another, one is dealing with seven
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  • Title: Genesis: Lecture V
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    • spiritual beings, in this detailed study of the seven days of creation
    • explained. What we have so far learnt does, however, make clear that
    • already repeated several times: that behind the weaving life of
    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • in those expressions where probably even modern minds would be
    • prepared to recognise it; we must be prepared to find it everywhere.
    • the development of our planet. As we have often said, we must think
    • understanding of all development — the fact that at each stage
    • nevertheless there, the Sun, which I have described as an inweaving
    • development with Beings who had progressed normally to the Sun stage.
    • alongside the new and continues to work within it. And so even today
    • several decades. Anyone who treats of the subject knows that. And the
    • being, which is to be traced everywhere where the polaric contrast of
    • the contrary we should remind ourselves that everything happens out
    • of cosmic wisdom, and that whenever Beings remain behind at a
    • particular stage of development, it means something; it has
    • be very badly suited for the instruction of seven-, eight-, nine- and
    • Personality who reveal themselves not through light, but through
    • development. They are allotted their proper place, so that they may
    • make their contribution to the orderly development of our
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  • Title: Genesis: Lecture VI
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    • spiritual beings, in this detailed study of the seven days of creation
    • course you must never lose sight of our essential preoccupation as
    • supersensible events, the supersensible facts, which preceded the
    • of reverence for what resounds in our hearts from far-off ages. We
    • in what confronts us in the outer world, even in what we meet in the
    • maya, illusion”; for it is nevertheless through this
    • maya that the real Beings reveal themselves. And if we scorn
    • and instruments through which they reveal themselves, we have no
    • which it developed on Saturn it too has struggled through all these
    • development on Sun, Moon and earth. They have retained a certain
    • a much lower level. Let me give you an example. A man goes to sleep
    • had before he fell asleep in the evening was of a rose beside him.
    • rose emerges again. Even if the rose no longer remained by him, the
    • occur even if the rose had been taken away. But if the rose is still
    • beginning in everything of an earth nature.
    • — that matter is a low level of existence. Why should we bother
    • the deepest reverence for the exalted Beings we call the Spirits of
    • back to our Elohim, to the Spirits of Form. You see how everything
    • within another, and that warmth permeates everything. We find warmth
    • everywhere within the other stages of elementary existence. Hence we
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  • Title: Genesis: Lecture VII
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    • spiritual beings, in this detailed study of the seven days of creation
    • practice to trace the course of some aspect of its development up to
    • familiar with the idea that everything we perceive around us is in
    • lower animals and draw the conclusion — even from the
    • which characterised our own nature in former times has developed into
    • there — on a lower, dreamlike level — was something
    • develop clairvoyance.
    • development in which he is surrounded by pictures, but is unable to
    • at a lower, more dreamlike level, so that no faculty of
    • To take an actual example, when the clairvoyant begins to develop
    • of the truth is that without light the eye could never have
    • developed; and in the same way without sound there would have been no
    • Beings who took part in the development of our universe was the
    • development. We see the outward result of this activity of light in
    • pictures, but these pictures represented an inner development, an
    • astral and felt his own development as an external world. Today it
    • would be an illness to perceive this inner development as an outer
    • our present objective consciousness could develop.
    • repetition of the past never takes place. Each evolutionary impulse
    • develop at an earlier stage of evolution. To us an object is
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  • Title: Genesis: Lecture VIII
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    • Stages of Human Development up to the Sixth Day of Creation
    • spiritual beings, in this detailed study of the seven days of creation
    • Stages of Human Development up to the Sixth Day of Creation
    • evolutions have entered into the development of our earth. We must of
    • most important, is the development of man himself. We know that man
    • that everything which today we seek to learn through spiritual
    • develops as a kind of recapitulation of the Saturn, Sun and Moon
    • And out of the ground the LORD God formed eveCh. II, v.19
    • And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over eveCh. I, v.26,
    • earth incarnation. But everything which comes finally to
    • what has been cast off and is developing supersensibly according to
    • developing earth, when the upper masses of matter separate from the
    • soul-spiritual man hovers in the periphery of the developing earth.
    • He is as it were within the substance of the several spiritual
    • stage of earth development, they alone are actual individualities! To
    • in the developing earth!” Thus when we say that on the fourth
    • activity which it developed was the same.
    • for the sake of the whole development of man in his relationship with
    • imagines, could not even be accepted by superficial ratiocination if
    • it really understood itself. But nevertheless if we study the course
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  • Title: Genesis: Lecture IX
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    • spiritual beings, in this detailed study of the seven days of creation
    • from the earth. This was a very important event. It had to take place
    • distance, so as to moderate their influence on the development of
    • the earth, the earth forces became ever more moonlike, ever denser.
    • Consequently, as the development of the earth proceeded, man could
    • higher regions, continued their evolution upon the several planets
    • development. Some souls were fitted to pursue their evolution on
    • important event, which took place as we know during the Lemurian
    • on using earthly matter, and to remain with the earth. I have even
    • — that there was such a couple as Adam and Eve, and that the
    • account refers. Let me remind you that after the six or seven
    • those ancient times. Everything was shrouded in watery mist, laden
    • Atlantis everything was permeated by those volumes of watery
    • mist developed in the periphery of the earth, and then gradually grew
    • kingdom visible to the external eye did not develop until much later
    • geological conditions necessary for the development of the visible
    • The course of events
    • at a certain point: “Even after the conclusion of the seven
    • fact say this. If you read on, after the description of the seven
    • today as it was at that time, but we can nevertheless find something
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  • Title: Genesis: Lecture X
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    • spiritual beings, in this detailed study of the seven days of creation
    • coincided with the cosmic event which we have called the advancement
    • into his body earlier, let us say, during the events of the fifth
    • descend until later. And even on the sixth “day” it was
    • first. Thus man was not able to descend into solid matter even during
    • How was it achieved?
    • group to achieve a common purpose. Man began by being the common
    • of life. The event which is described as the creation of man by
    • commentators have maintained — which is nevertheless the truth.
    • will never give anything other than what I am saying. If it is upon
    • nevertheless understand clearly that, even as late as the early
    • a condition that even the division into separate words had yet to be
    • higher level. It was the deed of Jahve-Elohim which first made man
    • their various initiation centres — Plato especially, but even
    • higher levels. The male-female becomes differentiated into man and
    • of yet a seventh “day” of creation, and we are told that
    • on this seventh “day” the Elohim rested. What does that
    • Sabbath day, by the seventh “day” of creation.
    • attention to something else of importance. If everything that I have
    • developed further into the unisexual man, the Jahve-man.” Those
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  • Title: Initiation/Passing Moment: Lecture I
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    • beginning of this cycle should refer to what for several years has
    • Anthroposophical Movement by our revered friend Edouard Schuré with
    • be allowed to refer to something personal, which is, nevertheless, by
    • for my own life of soul?” He can then answer, “However many
    • pass historically before my soul.” Even the complications that
    • the souls of those times, even though in many respects they may be far
    • bear a different relation to each other. Everyday life and all that
    • might be called the divine enlightenment of everyday life seems quite
    • age as far back as ancient Rome. In purely historical writings, even
    • among the best historians, Greek figures, even those of the later
    • temptation in Paradise, the story of Adam and Eve, into the Greek
    • instance in the Middle Ages and on even into modern times. Therefore,
    • it is first necessary even for us to prepare our own souls before we
    • events that show us the Greek soul in its life of feeling and
    • feeling to see that the events enacted in the reconstructed Eleusinian
    • to heights of bliss, experienced, however, in various ways in the
    • nature, and of all that is concealed in it. The Greeks could never
    • have felt this in the way man feels it today. At that time they never
    • her all that man calls spiritual, everything as he says in which
    • with the Eleusinian Mystery. I should never think of saying that
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  • Title: Initiation/Passing Moment: Lecture II
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    • makes everything connected with the feeling that flows from the
    • that we need not develop our subject from the very start, but may
    • life, too, the several epochs themselves, how they ran their courses,
    • reverently of all that in the first post-Atlantean epoch the great and
    • the Indian civilisation was developed. We have remarked how the soul
    • here, namely, that only in the seventh and last epochs of the
    • life, seems to descend ever lower, how it takes other forms, but how,
    • aspect in our last lecture. Everywhere we see the light of the spirit
    • his physical body,” he develops something in his life of soul
    • I do not wish to say much that is abstract. Wherever possible I shall
    • and experiences it just as, on another level, he feels what lives in
    • then have the distinct feeling that your etheric body never grows
    • the brain refuses to do. The etheric body never tires. Just because it
    • I say is fully in accordance with basic facts, and everyone who knows
    • far higher task than is accomplished by the etheric brain. Whoever has
    • difference is not great between what may be achieved through a
    • the physical brain. On the path of initiation not much development of
    • since it is the least capable of development. On the other hand,
    • the human personality, like the principle of development elsewhere in
    • destined to become spiritual leaders in the course of time develop
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  • Title: Initiation/Passing Moment: Lecture III
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    • that at every stage of its development the human soul should
    • particularly necessary for an actual description of the Christ event,
    • For this, we must become familiar with the idea that everything is
    • nowhere to be found in the universe. If everything is different, why
    • in the animal kingdom. A simple development of the interpretation of
    • Then, however, as unprejudiced and thoughtful observation of oneself
    • worth in human social life. It also makes one able to say that even a
    • thing to remind us of a fundamental fact familiar to every
    • worlds. Everyone knows that when he speaks of a “burning
    • however, of processes in the higher worlds, it is not in the same
    • would never say that something burned him in the same sense as a man
    • particular part of it, appears incompletely developed. On enquiring
    • we find that the reason for the imperfect development lies in a moral
    • the perfect or imperfect development of man's higher organism —
    • development of his physical body. A man may even have some physical
    • not only show a perfectly normal development but, in certain
    • circumstances, a more perfect development more complete in itself,
    • is nevertheless absolutely true of the part of man that belongs to
    • enough to be able to confront us with beings perfect in everything
    • confront man with a being having in perfection everything in which he
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  • Title: Initiation/Passing Moment: Lecture IV
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    • In literature you will find everywhere where mention is made of
    • carry over nothing at all into the spiritual world; everything must be
    • Let us be clear on one point, however. Of all that man knows as
    • Whatever we can do worthily in the ordinary life of the senses, we
    • value our experience, we should become idle, dull, and achieve nothing
    • which he has incarnated. Nevertheless, all this must be laid aside; it
    • A thought may now occur to you that is quite natural but nevertheless
    • unsubstantial and unknown; you do not even know whether you can
    • sensory life and brought to consciousness. This is partly achieved by
    • Initiation, however, necessitates that not only should this happen,
    • carried over! We should leave everything behind and yet take something
    • self. Even in ordinary life, we can be bereft of the continuity of
    • body. This perception is experienced in the body that, in its several
    • universe.” Such is the subjective feeling. This is not, however,
    • that one rushes headlong into the unreal and the vague; everything
    • in words, but is oppressive and even disturbing during the first
    • man in life, in spite of the ebb and flow within him of every sort of
    • disappear lights up again. This produces, however, the significant
    • That is what is such a strain — so oppressive and sometimes even
    • enter ever more and more into the etheric world. This is, after all,
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  • Title: Initiation/Passing Moment: Lecture V
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    • central point. Experience in the astral body, however, appears as a
    • everything in the physical body that was called oneself is now
    • Everything to which you are guided in the way indicated in our last
    • lecture, everything you meet, is being. Wherever there is
    • to cat. There is not this duality there, for whatever is, is being.
    • with these beings. Whatever you are in sensory existence you must have
    • What I have here been describing may not, however, only arise out of
    • may also occur in another way. However it arises, it depends
    • ever further into the nature of these beings.
    • of the hall, seeing everything that is here. He would say that here is
    • surrounding world. But it is, however, the opposite of the prevailing
    • felt in face of the world as a whole. You are really everything in
    • toward all that you experience. You feel yourself within everything to
    • When the question was put differently, however, something was
    • Something else, however, is mixed with this mood, this basic feeling;
    • thing you feel. You find whatever harm you have done and whatever good
    • rest, you feel yourself with all that you have achieved in the world
    • “then” in a merely comparative sense) events continue to
    • round, of being circular. A being who has never walked the earth, who
    • has never lived in the world of the senses but has always lived in the
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  • Title: Initiation/Passing Moment: Lecture VI
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    • At this particular time there is one thing, however, to which we must
    • worlds, they expect before everything to be told how, in such
    • Life is a complicated affair, and every soul, in whatever position it
    • is found — everyone wishing to start on the ascent into higher
    • worlds must do so from some particular position in life — every
    • must be taken by every soul for the ascent into higher worlds, for
    • to every soul. For the same reason, the necessity also arose of
    • start from the obvious even though it is not sufficiently appreciated
    • work through everything, including all the living things that meet us
    • classification and description of everything that in our age can be
    • This makes it, however, particularly necessary that we should not form
    • being yesterday? He comes before the soul as a being forever striving
    • and revelation in the world of the senses. If you follow Lucifer in
    • reveal the un-revealed, to commit to the moment all that is eternal
    • Now a desire exists in every human soul as an echo from the spiritual
    • un-revealed, to fix the eternal in the passing moment. Hence it is
    • The self-seeking strivings of every human soul that we regard as human
    • development of every soul must start from egoism. That is natural. We
    • Luciferic forces are forever playing into what is fixed in the
    • the power to develop within him inward greatness that wells forth from
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  • Title: Initiation/Passing Moment: Lecture VII
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    • observation of higher worlds. It has, however, often been emphasised
    • materialistic or other dogmas, or they may have no will whatever to
    • “However incredible these things at first appear, it is just this
    • understanding of them, even though one is quite incapable of seeing
    • with sincere and earnest intention, will never draw back before the
    • understanding and with powers of judgement that flow freely into every
    • to understand things and to grasp them objectively with what every
    • experience, of everything for which his physical body can serve him as
    • his ego or thought body. The essential thing at every stage of
    • bodies. In this connection, however, it is necessary for a man to do
    • must consciously divest himself, strip himself of everything that
    • This, of course, is not possible for everyone, especially in an age as
    • investigation with hatred and aversion even as today? Were there not
    • themselves of every possible method that hatred, ignorance and
    • such men, but they never worked in the way they work today. And why?
    • could often neither read nor write. Their level of education fell
    • value. There is not much will to develop discrimination so as to come
    • revealed by higher worlds, there is much to be learned. For instance,
    • it will have to be learned that even when, through partial schooling
    • penetrate into higher worlds, even then it may be possible for a good
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  • Title: Lecture: The Sermon on the Mount
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    • Christ event approached was, “Change the disposition of your souls,
    • place in man's entire soul development at that time. When these words
    • Dwaparu Yuga. In the latter age, however, it was no longer an actual
    • During Kali Yuga, however, something did occasionally penetrate into
    • had been retained by tradition, but in time even these connections
    • gradually faded. Even the teacher, the preserver of tradition, could
    • If this process had continued, man would never again have been able to
    • divine being would reveal himself. This was achieved by submerging
    • etheric body to the physical body is loosened, even partly withdrawn.
    • revealed Himself to His disciples.” To them He disclosed that man, in
    • in the spirit. Now, however, those who sought the Kingdom of Heaven
    • consciousness souls, the ego, and even the higher soul members —
    • poor in spirit, for if they develop their ego-ruled bodies in the
    • purifies himself in his sentient soul and seeks a higher development,
    • that truly makes him a human being. Before an individual has developed
    • developed himself in his rational soul, he can perceive the person
    • concerns what the ego develops within itself. The fifth beatitude
    • says, “He who develops compassion and mercy shall find compassion in
    • Contemporary man may well develop the three members of the soul but
    • not until the distant future will he be able to develop the higher
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  • Title: The Ego: Lecture 1
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    • The God Within and the God of External Revelation
    • and significance for mankind in the present age. Whoever occupies
    • clairvoyance ever more and more, and having to limit his power of
    • everywhere what stands in the Old Testament, to test it by all kinds
    • Abraham. There was a real connection between every initiate and the
    • among mankind, and appears ever clearer and clearer, the farther we go
    • still not yet overcome, and whoever believes that it is completely
    • Whoever keeps it in mind will very quickly see that certain human
    • ever more and more in the evolution of mankind, i.e., the idea
    • evolution of mankind, we have never employed the idea of race in the
    • fell into seven periods of time — they were called Root-races
    • — and each of these Root-races into seven sub-races, and that
    • would always repeat itself, so that one could always speak of seven
    • races, and seven sub-races, etc. But one must get beyond the illnesses
    • in man becoming ever more and more individual. It is only a question
    • how they remember. Anthroposophical development should give
    • often said to him: “Look, if you earnestly believe this as a
    • lied, continually, because he never said: “My brain feels, my
    • built up a theory which he contradicted with every word — as
    • every man does; for it is impossible to maintain what one imagines as
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  • Title: The Ego: Lecture 2
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    • The God Within and the God of External Revelation
    • great events of existence, and we can only rightly judge our own life,
    • arises, that within our seven-yearly cycle in the German Section of
    • Gospels are in all hands, now everybody occupies himself with them.
    • those people, who endeavoured to grasp the gigantic Christ Event in
    • reverence, unthinkable today, for the great Christ Event through the
    • Gospels, they had all the more to revere and value this event. How is
    • modern critics do not proceed more cleverly than one who, perhaps,
    • said: the four Gospels are representations of one event, from four
    • the four sides, do we then get a complete idea of the events of
    • greater humility, when we see the events of Palestine presented from
    • four sides. For this event is so great, that one cannot understand it,
    • have four Gospels, which describe this great event from four sides. We
    • That which we call the Christ Event is a mighty happening in the
    • a way that we say: Everything, all that mankind previously experienced
    • flowed together streamed together into the event of Palestine, in
    • event of Palestine took place.
    • of our era, to develop those faculties which he possessed, through
    • exists in the outer world, spiritual phenomena, facts and beings; even
    • evolution. Everything which man acquires must take its starting point
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  • Title: The Ego: Lecture 3
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    • The God Within and the God of External Revelation
    • spiritual eye the great event of Palestine, the Mystery of Golgotha,
    • the foundations for an ever-increasing valuation of this unique event.
    • as inspired occultists, wanted to represent this great event each from
    • consider the great event of Palestine from one special side. From a
    • event of Palestine.
    • the various epochs of human development are very different from each
    • force, even of radiating power, living within it. Thus the soul lived
    • abstractions, generalities. One does not even feel that any more.
    • different in an age when people even begin to manipulate it in
    • each one thinks he must write something, when everything becomes an
    • object for writing. I have had to experience that even in the founding
    • not also believe that one can give everything in our speech? He cannot
    • understand that our speech says something empty with what even the
    • Whoever will understand it must really resolve to do something.
    • Whoever goes sincerely to work, cannot understand anything when it is
    • Isaiah points to that great, mighty event, which should be the most
    • significant event in human evolution. What is he really pointing to?
    • employ his Ego, so far as it was developed at that time. He used his
    • being, however, when he sought illumination about the world, employed
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  • Title: The East in the Light of the West: Lecture I
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    • of life. Failures are inevitable, and we must not grieve over them. Nature
    • the things which have been determined. Even so must students of
    • Anthroposophy learn to wait in faith for events which are to mature
    • however, we understand the Christ principle in this way, and know it
    • knows how to wait, not alone for everything which has to mature in
    • What must, will come; and nothing prevents us from throwing our best
    • energies into what we believe to be inevitable. Belief is the real
    • spring courage and perseverance. But courage, perseverance and belief
    • and must form an increasing part of everything that may be achieved
    • of never being confused about an idea when once we have recognised
    • faltering, though we believe that the Christ-force is working in the
    • unfolding life of humanity in a way which will bring everything to
    • us every moment as to the rightness and the indubitableness of the
    • is light, even when to human eyes and understanding all is dark. It
    • This night, however, is what today is filled with darkness. But if we
    • however, which comes to us when clairvoyant investigation speaks,
    • revere as the wisdom of pre-Christian times. To this we must indeed
    • We look up to Phosphoros, the Light-bearer; and indeed we revere this
    • warmth of the soul which trusts and believes that that will come
    • say that any falsification whatever of Eastern wisdom takes place
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  • Title: The East in the Light of the West: Lecture II
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    • today. Humanity never has been dependent on the mere study of truths
    • Everywhere in the world the current of higher wisdom and knowledge
    • whoever is willing to exercise it can understand everything that is
    • normal course of his life man is for some hours out of every
    • developed to the eyes and ears of the physical body, though the
    • necessary to develop these spiritual organs. But that is not the only
    • would, however, not yet be able to see in the spiritual world, or at
    • necessary for spiritual eyes and ears to be developed in his astral
    • body to be imprinted upon the etheric body, even as a seal is stamped
    • fortunate position of being free from the physical body once every
    • twenty-four hours. From morning when we wake till evening when we go
    • physical body, which prevent the astral body and ego from developing
    • these after-effects and enable the astral body to develop its own
    • course of every twenty-four hours; that is to say we have the
    • till evening to the impressions of the outer world, which works on
    • say to the senses and to the intellect, but to what is a revelation
    • exercises, for however short a time it may be, they affect his soul
    • the physical body in sleep it develops its spiritual eyes and ears
    • through which the spiritual world could gradually reveal itself, be
    • to meet it. Let us suppose that a man with a wrongly developed astral
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  • Title: The East in the Light of the West: Lecture III
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    • named, as everyone knows, the Astral or Soul world; the Spiritual
    • of the astral world, however, reveals the fact that here the capacity
    • perpetual metamorphosis. Even the astral body of man, which is of all
    • astral auric cloud changes practically every moment as higher or
    • lower impulses develop in him, as he experiences wilder or calmer
    • and form may continually change. There is, however, a certain
    • fundamental character and colour in the astral aura of every
    • the real spiritual world there is permanence, even if it is relative.
    • him through initiation — through preparation and development of
    • earth, but also for everything living within us in the physical
    • must be clear to us that everything which constitutes man in an
    • incarnation, every feeling experienced between birth and death, every
    • thought, every idea, is a phenomenon of the physical world. And
    • may have committed. Most people hardly ever come to the point of
    • is an inner experience of the soul. The spiritual Seer, however,
    • which have led to the unjust act other thought-forms develop as the
    • metamorphosis of the first. Everything that a man thinks and feels
    • example shows us that spiritual sight reveals a reality very
    • clear waking consciousness of the physical world has developed from a
    • developed. What we of today call the psychic phenomenon of conscience
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  • Title: The East in the Light of the West: Lecture IV
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    • every external phenomenon, yet there do exist spiritual beings having
    • Investigation of the Old Saturn, Old Sun and Old Moon periods reveals
    • must be understood, however, that everything in the Saturn, Old Sun
    • evolution, although in a changed condition; we can, however, instance
    • however, so it is obvious that distinction must be made between these
    • received, into her womb, as it were, everything that came over from
    • relation of three to four. And they turned reverent eyes to the
    • Earth. The development of the Saturn spirits was such that they could
    • Earth and to stimulate from within the inner development of man, who,
    • continents had not separated off from each other everything was in a
    • are today. These forms have all developed as a result of the
    • it were, everything that has since arisen upon it and all that
    • external documents of any kind whatever were left to tell us of the
    • evolution. Even then the possibility of developing super-sensible
    • consciousness would not be lost; everything that is said here can be
    • present time can be studied at its source; even mathematics may also
    • life even is veiled in much uncertainty. Pherecydes of Syros is in a
    • lived at a time in Greek spiritual development called the epoch of
    • the Seven Sages. — This period preceded that of all historical
    • of the Seven Greek Sages. And Pherecydes could not have made such
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  • Title: The East in the Light of the West: Lecture V
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    • the spiritual world. It has, however, also been shown that everything
    • perceptions, feelings, will, his thinking and the development of his
    • cases where the inner life is corrupt or but slightly developed when
    • being. For this reason it came about that in every age a distinction
    • events have been brought together under the direction of those powers
    • future of the Christian impulse depends upon the development of
    • Atlantis. That an ancient spiritual life developed upon a land in the
    • A civilisation developed there essentially under the influence of an
    • and Africa into Asia, and that everything should develop, as it were,
    • along straight lines. Evolution is never a simple, straight line of
    • development from a single germ; another factor has to come in, and a
    • plant. The seed is put into the earth and out of it develop the
    • stamen, pistils and so on. Now if development is to continue in plant
    • another, for the fruit could not develop simply out of the blossom. A
    • development may progress. What may be perceived in the plant is a
    • spiritual life. It is quite false to believe that in spiritual life a
    • come in, a spiritual fertilisation of human development. Just as in
    • plant life the male and female elements develop independently, so in
    • was necessary that these streams of civilisation should develop
    • this category belong the beings reverenced as the Northern Germanic
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  • Title: The East in the Light of the West: Lecture VI
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    • their development and how they were enabled to prepare future events; and
    • the senses. Mention has been made of the development in the southern
    • sun spirit, in the body of Jesus of Nazareth was the great event
    • perceived, underlying everything, a spiritual world consisting of
    • long periods of time developed from the first germ of human existence
    • to develop that of a man on earth, it is necessary for a being to
    • realised that whatever infinitely higher perfections than man on the
    • everything existing in the spiritual worlds to be summed up for him
    • can be applied to everything that in a spiritual sense is spread out
    • or ego had only developed because of the descent to the Earth —
    • so-called Apollonian culture and mysteries were developed, and on the
    • made its appearance in several places. The group gathering round
    • were a dim realisation of what may be known to an ever-increasing
    • things which a less developed person also sees, so when the Greek
    • later was revealed as the Christ, but he could only conceive of it in
    • embodiment, a fact which is cleverly indicated in the myths when
    • were united, all the qualities which are revealed to the
    • event, and this is how we have to conceive it. Whereas therefore all
    • and enters into the inner nature of man. This has been an event of
    • the Christ event it — had been necessary to descend to the
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  • Title: The East in the Light of the West: Lecture VII
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    • matter of development. And if we wish to understand the old Indian
    • a seeing of the etheric element, which was spread out over everything
    • physical body. The normal development of humanity will in the future
    • constituent parts of his Organisation. Now everything within us is
    • revelation, as something revealed to him inwardly. These currents
    • by way of emphasising an event, ‘We have placed our hands in
    • men, a feeling which gave the stamp of truth to the event. To that
    • be developed like everything else in the world.
    • Luciferic impulse, however, which man formerly had in his etheric
    • reverse process is now being enacted. Mankind is entering a condition
    • receives spontaneously everything which in earlier times it possessed
    • physical bodily nature, and they will eventually have the possibility
    • must provide forces for the physical body even when it is again
    • Christ event. All association with the Christ principle and the
    • Therefore the Christ event had to take place; to permeate the human
    • experiences of Christ through the reversal of the principles has its
    • adequate to it. Christ was influencing man even before He appeared
    • is reversed as we have seen; in the future the forces of Lucifer will
    • straight line, but runs its course, as does everything in nature. I
    • have given the example of a plant, which grows but cannot develop its
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  • Title: The East in the Light of the West: Lecture VIII
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    • Everything
    • beings, however, which to a certain extent were still greater
    • event of the withdrawal of the moon. If at first we look only at
    • human soul when it was not yet ripe to receive the revelation to the
    • is very important to realise that we should never try to encompass
    • Christ Event. Our culture epoch will be followed by another and this
    • We have therefore seven epochs of civilisation. In these seven we
    • civilisation with the Christ Event. The other epochs of civilisation
    • Chaldean-Egyptian civilisation, but a repetition wherein everything
    • kind. Many such persons even if they have not advanced to occult
    • influences which are able to affect even the most distant future.’
    • a new recognition of the Sun Being who was revealed in ancient
    • ego-centre, having seven or nine members around it, all of which are
    • as his helpers, each helper being a single individuality. Even as in
    • reappear in a higher form during the seventh period.
    • wrestles with what is revealed in his own soul-world, recognise that
    • feeling and thinking of ancient Indian times. Even if we only find a
    • few traces we nevertheless perceive something of the quite different
    • And this he did. Then, however, living wisdom rose before him; not
    • thought, fabricated as it is by the instrument of the brain. He never
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  • Title: The East in the Light of the West: Lecture IX
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    • seven and twelve, and that this relation has something to do with
    • understood by everybody, but it must necessarily remain a mere
    • observe the course of world events in the light of spiritual science.
    • a framework built up by means of the number seven. We must not build
    • seven; we must only pursue the facts from the point of view of the
    • number seven. In the first place this number seven is only a means of
    • Records of the past. He may use the number seven as a guide and
    • the number seven; that which repeats itself in various forms can very
    • well be analysed by using the number seven as a foundation and
    • for its seven incarnations; Saturn, Sun, Moon, Earth, Jupiter, Venus
    • and Vulcan. Because human civilisations pass through seven
    • number seven as a basis. Let us for instance consider the
    • more, the sixth and seventh to succeed our own. We can also find our
    • incarnations, plus the three following make seven again. Seven is a
    • clue for everything that happens in time.
    • right way by connecting the spatial relationship of everything that
    • twelve basic points with which everything in space is connected. This
    • came in, that is to say in the time element, the seven planets were
    • given as a clue by a still older science. Seven is here the clue.
    • even as the intuitions of conscience arose there. And of course all
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  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • their new consciousness, can communicate with them and even help them.
    • must move around them, so to speak, and examine them from every point
    • more everything in the way of inner movement is excluded, the less we
    • develop inner silence. Then things will come to us.
    • world with far greater intensity than could ever be the case in the
    • him. What we chiefly perceive, however, is what happened between us
    • even after the kamaloca period we live in the consequences of our
    • death we expand into the infinite spaces, growing ever larger. When
    • certain degree of communion everywhere with other human beings. This
    • This is true also of the further course of events. At a later period,
    • develop religious feelings during earthly life, feelings of union
    • the several religions, finding and giving understanding in them.
    • is achieved in the Sun sphere. For this purpose the Sun Spirit, the
    • in the course of years, but the Christ Mystery can ever and again be
    • acknowledged by every religious system just as the Copernican system
    • this is unintelligible, it is even more so to speak about an abstract
    • Christianity has not yet made great progress in its development
    • because even now two aspects have still not been clearly
    • heathen, these words even today are still little understood. Not
    • for, but since the Mystery of Golgotha our attitude to every man can
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  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • their new consciousness, can communicate with them and even help them.
    • after death, even of the world beyond the planetary system. In his
    • development between birth and death the human being is the expression
    • desires, interests, sympathies, antipathies he has developed formerly
    • into kamaloca, for the beings or events that he will encounter there
    • that man is not only concerned with his own development — the
    • with what we formerly have developed. In kamaloca we are related to
    • relationship. It remains as it was on the earth. Here we can develop
    • attention to the following. In our everyday life on the physical
    • Indeed, he hardly ever lives himself out fully as a conscious being
    • or even hates something, while in his subconsciousness there is a
    • Death, however, transforms untruths into truths. Thus one can observe
    • nevertheless, after death a most intense desire for it arises. During
    • wishes and desires we have concealed during life are even more active
    • everything connected with it will, under all circumstances, make an
    • anthroposophist, however obstinate his opposition, who in his
    • If we do not stand within the spiritual life, however, the result is
    • a burden to him. At most, it might be possible, although even in
    • still in developing anthroposophy so that real powers arise. It is
    • intellectually. He knows, for example that it is half past seven. He
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  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • their new consciousness, can communicate with them and even help them.
    • gained widespread popularity. Yet, even today this phrase is still
    • being. The other is that even if he remains unaware of it, he has to
    • can never be kindled once we have crossed the gate of death, unless
    • the higher worlds that we have developed on earth. We ourselves have
    • prepared by the thoughts and feelings that we direct, even if only
    • worlds it is no longer valid. Supersensible perception often reveals
    • a soul content that is far below the level of what he could have
    • forces are even more dimmed, he becomes still more incapable and he
    • wanders in even greater darkness. One might well despair and think
    • that such a person will never find an upward path again but that is
    • plastically what he receives through heredity. Everything that he
    • previously. Clever egoists who are inclined only to place their
    • cleverness at the service of their own selfish motives are mostly
    • directs its gaze towards contemporaries who are said to be clever,
    • necessary inner physical organs to take an interest even in its
    • incarnation, because of insufficient development, manifested a dull
    • prevailed in many parts of the world than is currently believed
    • possible to study the path of development of the soul as
    • characterized above, but this study also plainly reveals the lot of
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  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • their new consciousness, can communicate with them and even help them.
    • own cravings for a considerable time. Even outwardly it is easy to
    • who depend on the appreciation of their fellow men, thereby develop
    • development to relieve him of this anxiety. We ease the life of
    • for the child, we relieve the dead person of anxiety, and this is a
    • of the earth. Eventually he grows beyond this sphere. This process
    • Descriptions are never quite accurate that convey the idea that the
    • their faculties and talents they could have achieved in life
    • something quite different from what they have in fact achieved. Such
    • greatness that had conceived the plan of the poem prevented him from
    • prevented from completing Pandora. This is the case with some
    • demands upon himself that his powers, even in respect of the outer
    • who does not complete a work such as Pandora, but every
    • however, is inscribed in the Moon sphere. Anything that affects not
    • imperfection in our personal development, is inscribed in the Moon
    • Jupiter sphere, the Saturn sphere and even beyond.
    • Most inscriptions, however, are made within the Sun sphere, for as we
    • him to the earth, man journeys through the planetary spheres and even
    • ever-expanding sphere. His potentialities of soul and spirit expand.
    • possessed by humanity, about the several bodies composing the
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  • Title: Lecture: Secrets/Threshold: Lecture I
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    • Awakening, give details of the experience of spiritual development and
    • the Egyptian initiation (Scenes Seven and Eight), some people might
    • subsiding into inner quietness. However, anything formed differently
    • We see on stage various developments of soul. It should
    • of the development into higher worlds, and these contain points of
    • reference for every person on his or her path towards the spiritual
    • world. Nevertheless, soul development is necessarily different for
    • esoteric soul development only when we observe its diversity: how
    • present time. The events of all four Mystery Dramas, with the
    • between death and new birth. Nevertheless a kind of soul darkness
    • in Scenes Seven and Eight of
    • later on) — the Necessities in cosmic events. The
    • deepest part of the human soul rests. This, however, evades the
    • physical gaze and also the dawning clairvoyant gaze, revealing itself
    • at the beginning of Scene Nine. What, however, the soul has perceived
    • soul ...”). What, however, the soul has to feel in order to
    • earth life, for here the human soul goes through events which bring
    • To make this possible, however, there must again have
    • every human life, and one also discovers the mood that resounds out
    • must struggle to achieve their feeling for the gods
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  • Title: Lecture: Secrets/Threshold: Lecture II
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    • Awakening, give details of the experience of spiritual development and
    • with the inner eye, for it is only natural that at first everything
    • spiritual world makes it necessary for the soul to develop quite
    • its laws, and it must ever and again be able to step back over the
    • transformation, is never easy. If we are to estimate correctly,
    • however, the differences between the spiritual and physical sense
    • pair of scales, were to take off whatever was weighing down the lower
    • part of the being of the earth. Therefore whatever belongs
    • everything in it without greedily demanding eternal life for any of
    • Ahriman, however, can overstep his bounds. In the first
    • understanding of it will not believe that Ahriman can put his fingers
    • upon human thinking in a very real way — nevertheless, he does!
    • but when he oversteps his territory, he develops the tendency to
    • refuse to believe in a spiritual world are the ones particularly
    • however, the process is the following: when he succeeds in severing
    • souls, we have a correct relationship to the sense world. However, we
    • when they say: “Very well, we shall push every ahrimanic
    • be brought right down — and whoever through mistaken theories
    • However, when the human being makes a correct estimate
    • regulator of death insofar as he affects the course of events and the
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  • Title: Lecture: Secrets/Threshold: Lecture III
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    • Awakening, give details of the experience of spiritual development and
    • consciousness which the human soul can develop in itself will change
    • nothing in the nature and individuality of a person, for everything
    • happening to the next, you have these beings and events before you
    • same when you confront a new situation; you can never lose yourself
    • wherever you go.
    • to a being or event so completely that one transforms one's own inner
    • soul life into this other being, into this other event. We can learn
    • person within every other being, indeed unless we become similar to a
    • high degree to the other beings and events.
    • way that with every step we transform ourselves into every single
    • happening, creep into every single being. It belongs to the health of
    • every sort of being if it enters the elemental world in its ordinary
    • soul has to take part in this ever-changing existence outside the
    • this would require an enclosed form. Here, however, we must note that
    • every moment wishing to be something or someone else, someone that
    • physical body. To put it even more concretely: a person could be,
    • never live permanently in this mobile element. The etheric body could
    • world; asleep, we do not perceive it. Nevertheless we have to allow
    • will of the human being that must be developed and strengthened. For
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  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • Awakening, give details of the experience of spiritual development and
    • higher world, the soul must take into account even more forcefully
    • to, leaving everything behind it has so far been able to experience
    • and observe. Nevertheless, when you look into my books
    • You might well believe that to represent
    • However, it is necessary for the
    • that is not printed on the page; it is, however, indicated to you by
    • world. To receive such hints, it is not even necessary to strive for
    • who is considered so supremely clever not only by the human beings but
    • with a certain justification, indeed even with complete
    • justification. Nevertheless when you go more deeply into such
    • from all that!” Nevertheless, through what we have known for a
    • long time we are perhaps able to learn something that we never could
    • performance but also will reveal itself on every side to the
    • appeared recently that is worth reading even for those who have
    • everything attained through sense observation and the ordinary
    • thinking, feeling and willing of the physical plane and indeed, even
    • soul leaves behind it everything involved in sense observation and
    • require proofs of the spiritual world and we have every right to do
    • the physical world, he would even agree to let himself be convinced
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  • Title: Lecture: Secrets/Threshold: Lecture V
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    • Awakening, give details of the experience of spiritual development and
    • should like to help everyone understand, if I can, the
    • evolution and in the development of civilization.
    • shown in detail in Scenes Seven and Eight of
    • One day, however, Capesius came across some literature
    • became the argument, with ever more complicated numerical
    • in combining the atoms revealed itself as a spiritual principle among
    • mood. You could describe it by saying that he had to strain every
    • nerve so much in deciphering this complicated stuff that, even though
    • dream, however, Dame Balde joined them and listened for a while to
    • other; whenever she did this, she was able to swallow her yawns. And
    • besieging the fortress from outside. One day, however, it happened
    • however, found it necessary to provide some explanation for the
    • is an extremely intelligent man, he never could quite fathom these
    • multiplied itself. Almost every day he pondered the tale.
    • aware that every time he recalled the story of the fortress, his soul
    • all, he now understood everything extremely well. Something like a
    • he is alone to help him understand the world. Everyone is able to
    • thoughts, and thus there will come to every individual thinker the
    • everything in the world to himself without having this impulse coming
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  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • Awakening, give details of the experience of spiritual development and
    • physical world as well as everything we ordinarily think, feel, and
    • have pointed out that everything the sense world can give us, as well
    • On the other hand, whatever is not an image of the sense
    • the development of human culture.
    • on must acquire if our civilization is ever to progress properly.
    • People will eventually see that they can no longer make do with the
    • element so far that understanding takes place even in regard to facts
    • talent — even genius — for superficiality there is in our
    • development the luciferic element plays a part, that the luciferic
    • element is present to the greatest extent in the development of art.
    • dance, we could say, is a combination of several arts. When one
    • differences, simply because wherever Ahriman is, Lucifer will play a
    • However, poetry is essentially bound to the luciferic element, which
    • more dominant than Ahriman. Nevertheless, what we said before is
    • metamorphosis but one can say, everything is everywhere. In truth,
    • every spiritual element tries to permeate everything. There can be
    • on both sides most strongly to their attacks; at every moment we must
    • this plane even if we don't find music luciferic and architecture
    • physical, they will nevertheless have to rise above the
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  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • Awakening, give details of the experience of spiritual development and
    • just in general terms but dramatically as happens with every soul
    • Every soul has its own individual spiritual path.
    • nevertheless thoroughly independent living thought-beings.
    • as Philia. But it takes an ideal soul development, hardly to be found
    • hill. As we stick our consciousness into the elemental realm, every
    • and become independent to be formed by Ahriman and even given human
    • everything changes as soon as we leave our physical body and enter
    • tries to squeeze everything to make it conform to physical laws. The
    • subconscious soul impressions and impulses even to a person who is
    • development and to the strange experiences he has lived through that
    • course of the four dramas. A certain stage in his soul development is
    • Thomasius; he doesn't get beyond this stage in the Portal. Everything
    • the actor. Even though in the Temple scene at the end of the drama,
    • New developments come about in
    • Thus conditions are met that allow the further development of a soul like
    • Johannes develops an egotism counter to the divine world order. But
    • self, but even so, confronting the higher world. If I may use a
    • Eleven, the Temple, in the presence of Hilary, Johannes reaches what
    • of the soul. Every soul has unresolved karma of this kind.
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  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • Awakening, give details of the experience of spiritual development and
    • arrogantly; even so, we shall not deviate greatly from this custom of
    • a clear, objective understanding that evolution, the development of
    • as we are supported by the perspectives revealed by spiritual
    • science. Ever and again we have well-meaning, good-natured friends
    • reprint of works that have never been easy to find. But now there is an
    • that really outdoes everything imaginable in grotesque erudition —
    • Ego. Everything is and comes from the non-Ego, from outside, from
    • and everything not a pear, that is, the Other of the pear. We could
    • value and what is pure nonsense at a low level of literature. Since
    • It is important to achieve the right attitude to everything in
    • hailing everything they bring out. One should actually suggest to
    • development.
    • Every impulse and tendency of human evolution changes
    • degree a sort of reversed repetition of the Egyptian-Chaldean age,
    • but as a reversed repetition the luciferic and ahrimanic forces
    • distinction, outwardly, could still be made. However, by the
    • them tangled and knotted together within the development of our
    • the entanglement and find a way out of it. Everywhere in our cultural
    • political agitation and even playing into many of the abstract ideas
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  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • Steiner boldly announces the central 20th century spiritual event: the
    • Humanity is challenged not to sleep through this event. Other related
    • in time humanity is confronted by difficult events. We will be able
    • Christ event approached was, “Change the disposition of your
    • significant took place in man's entire soul development at that time.
    • Yuga, and Dvapara Yuga. In the last age, however, a direct glimpse
    • During Kali Yuga, however, something did occasionally
    • of tradition, but now even these connections have gradually faded.
    • Even the teacher, the preserver of tradition, could not speak to him
    • It this development had continued, man would never again
    • however, it had to be brought forcefully to man's attention that the
    • reveal himself. This was achieved by submerging them in water. When a
    • physical body is loosened — the etheric body is even partly
    • withdrew from them and revealed Himself to His disciples.” To
    • them He revealed that man, in ancient times, could become filled with
    • spiritual and health-giving forces. Now, however — so said
    • spirit. Now, however, those who sought the kingdom of heaven could
    • consciousness souls, the I, and even the higher members of the soul —
    • beggars, the poor in spirit, for if they develop their I-ruled outer
    • divine-spiritual beings.” Now, however, human beings should
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  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • Illusory Illness and the Feverish Pursuit of Health
    • powers. There is the current of events, the steady flow of
    • inner life. When in his everyday life the human being has taken
    • every force sweeps outward into space
    • To live and work; here, there and everywhere;
    • From every side confines and takes away!
    • powers that fetter every living being
    • in him that is continually developing and unfolding, there
    • then consider the feverish pursuit of health.
    • Strangely enough, it never occurred to the gentleman that the
    • Whoever observed these people with an eye for the situation
    • ruled. These fortresses have fallen into ruins, but everywhere
    • surely look upon everything theosophical as madness. His kind
    • school. In the following year, however, there were to be
    • be deceived by accepting that matters forever continue as they
    • illusory illness. Whoever has come to the realization, however,
    • that everything corporeal is the expression of spirit, that
    • everything that meets our senses is an expression of the
    • spirit, will not take the matter so lightly. Even in seemingly
    • body, as is true for every living being. This ether body
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  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • Illusory Illness and the Feverish Pursuit of Health
    • FEVERISH PURSUIT OF HEALTH
    • Health is something for which every man naturally longs. We may
    • considerations today, however, should disclose that health
    • However remarkable it may be when speaking of the feverish
    • pursuit of health, the feverish insistence upon health, yet it
    • do most people today press towards health! Everywhere we find a
    • regions we find sanitaria. Was there ever in any time of world
    • evolution such a variety of special efforts to achieve health,
    • each summer. Whoever cared for this person could well look upon
    • his feverish search for health in a somewhat sympathetic way.
    • Infinite” and the like! In short, the feverish pursuit of
    • Especially among ancient people an age-old saying remains even
    • overcome by the feverish pursuit of health suffers most from
    • believe that there could be something generally tagged as
    • development.
    • development?” Again it is necessary to refer to the being
    • battle against everything that would destroy the physical body.
    • the bearer of desires and sorrow, of every feeling and
    • transforms the three bodies through development out of the
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  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • meant the wisdom that is primeval, yet ever new, expressed in a form
    • lectures; however, it is not my intention to speak of the
    • rudiments of geometry today know about Euclid? Nevertheless it is
    • teaching that is accessible even in elementary schools today
    • developed in the course of history. Just as the pupil learns geometry
    • so profound that Goethe was never able to recapture the power to
    • soul and is a book with seven seals for all his commentators. Then,
    • however, the Initiation took increasing effect in him and finally, as
    • understanding of them. Only those who have developed spiritual
    • developed their logical reasoning powers to a sufficient extent —
    • perseverance can understand what a Rosicrucian teacher has to impart.
    • appraise what tremendous development has taken place since that time.
    • Think only of what has been achieved by the art of printing. Think of
    • discovery, the highest achievements of Culture have been able to flow
    • sources which enable it to counter every objection made by science. A
    • to be found even in University Professors, but understanding that is
    • you by an example drawn from everyday life. The Rosicrucian teacher
    • course, self-instruction is possible. Equally, every human being,
    • understand them. So is it with all occult development in the
    • to flow into everyday life. Rosicrucian wisdom must not stream only
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  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • worlds can be discovered only by the seer, by more highly developed
    • spiritual faculties, nevertheless the Rosicrucian method is such that
    • imagined, however, that what it is possible to say in a single lecture
    • First of all we will consider the several members of man's
    • man, of how humanity developed in days of yore and of evolution in the
    • revelation known as the astral world. Rosicrucian Theosophy calls this
    • A still loftier world, revealed to yet higher senses, is that of the
    • Still another world, revealed by even higher senses, is known in
    • in the word as used in everyday life. True Intuition is a
    • “nature-forces” in this highest world, everything that the
    • shadow-images. For every concept you have, say of a crystal, or of the
    • consciousness. You will not, however, find the ego of the mineral
    • never have assumed the form it actually bears if there were not in the
    • however, continues only as far as the middle of the body for there is
    • form of light extending everywhere, but only slightly, beyond the form
    • an individual ego, so in every astral body there lives something of a
    • develops astral sight and becomes a companion of astral beings, when
    • This does not, however, comprise the whole of man's nature. Man had
    • he passes through successive incarnations, higher development takes
    • entirely under the sway of every emotion and desire; true, he also had
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  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • world, in the state of sleep and in so-called death. Everyone is
    • trail no longer extends into the cosmos and everything draws again
    • everything that works in upon him from outside continues on into the
    • everything that streams and is active in the etheric body has been
    • body — also of the physical body. Everything that the astral body
    • experienced during the night. Every night the astral body renews its
    • harmony with the cosmic astral ocean and reveals itself to the
    • until death the etheric body never leaves the physical body except
    • human being. It lasts for many hours, even days, during which the
    • the dead as in a great tableau of memories. This happens to every
    • confronts a painting; even if this painting depicts a man who is
    • all the detailed events of his life.
    • the cosmic ether, but a kind of essence remains and this can never be
    • the life-tableau, even though he has no remembrance of it. Out of this
    • “Causal Body.” After every incarnation a new page is added
    • lives were fruitful, causes the next life to develop in the proper
    • development, for this leads us beyond the material world. To delight
    • Kamaloca state, whereas delight in spiritual art lightens them. Every
    • The journey backwards begins with the last event before death and
    • are mutual feelings of revenge, pain, passions; the two armies
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  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • being has to pass after death, when everything that binds him to his
    • Devachan everything that is truly original, from the most trivial to
    • even higher region; when, however, the seer has risen to the world of
    • performed. To observe a specific event in the Akasha Chronicle is not
    • he gives answer in the Goethean sense; it may even happen that he
    • utters in his own style and trend, verses he never actually wrote. The
    • individuality himself. Mediums believe that they are in contact with
    • inwardly here on earth. If he has harboured revenge, antipathy and
    • us works upon our being of soul. So that everything a human being has
    • developed here on earth in the way of good and reprehensible feelings
    • different plants, different animal forms, even the climate was
    • continually changing. In Greece, for example, there could never again
    • something entirely new and his development goes forward quite
    • When the faculties of the seer develop, he often makes a striking
    • and correspond with what this soul has achieved in the previous life.
    • forces they themselves had developed. But the forming of the etheric
    • being always has a fitting astral body but there is not in every case
    • connection between the several bodies is not fully established. This
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • firmer relationship than can ever be established here on earth.
    • regions of the spiritual world, even although, as the result of the
    • the social connections for the next life develop. By establishing
    • development, greater or less consciousness of communion with those who
    • consciousness once attained by a man can never be lost, in spite of
    • Occultism reveals that the human being in the spiritual world lives
    • every element of comfortlessness; that the human being, when he ceases
    • it as a condition of infinite blessedness — even apart from the
    • richness and an absence of restriction that are never experienced on
    • and manner in which he has developed his astral body, he is drawn to
    • was present even in ages of remote antiquity, when the soul descended
    • This ego has developed through many incarnations; the ego, the
    • embryo; up to that time the development of the physical body proceeds
    • onwards these bodies participate in the development of the embryo and
    • for the physical body and complete suitability is even less easy to
    • hold good of a man in whom occult development began in a previous
    • over the physical body. The most highly developed Individualities,
    • changing; after about seven years, every particle has been renewed.
    • anew; they are the ever-changing element. What we develop in such a
    • him, therefore, birth amounts to no more than an outstanding event in
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  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • human being. Whenever we envisage a connection between preceding
    • It is so often said in everyday life: Thoughts are duty-free! —
    • against a fellow-creature, does not hurt him. Those however who have
    • proceed from a thought filled with hatred than can ever be caused by a
    • stone. Everything that a man thinks and feels has its effects in the
    • and is true if it coincides with that thing. Every event that happens
    • causes an effect in the higher worlds. If someone relates this event
    • emanating from the event itself, and both are strengthened. These
    • progress. But if the event is related untruthfully, in a way that does
    • up against the thought-form that has proceeded from the event; the two
    • a part of evolution. Everyone who tells the truth actually promotes
    • the evolution of humanity and everyone who lies, obstructs it.
    • self-murder. Everyone who lies places obstacles along his own path.
    • Such effects are to be observed everywhere in the spiritual world. The
    • clairvoyant sees that everything a man thinks, feels and experiences
    • thoroughly developed conscience and will be a person of high moral
    • next life in the physical body. For instance, a man who has developed
    • person who is disposed to love everything around him, who is loving to
    • everything, trying to keep aloof from it all, produces, as the result
    • inner process of development; things are often connected in quite a
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  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • lasting for hours, even days, according to the nature of the
    • within every place. The experience can only be approximately
    • experiencing the event there. If the person you thrashed has died in
    • everywhere and this gives rise to the feeling of dismemberment of the
    • them, and you thus form a lasting connection with everyone with whom
    • bond with everything with which you were associated.
    • The event observed by occult sight of which I told you in the last
    • of substance; on the astral plane, however, related yet separated
    • standpoint we know that it is not like this. We can, however, in a
    • in others. What is needed here is a special development of the three
    • space. Special development of these canals determines mathematical
    • the mother. True knowledge, however deepens mother-love, for it
    • reveals that this love is present before birth, even before
    • loves the mother even before birth and mother-love is the reciprocal
    • a simile from everyday life to explain the working of this law.
    • once drawn up. In respect of karma, everything good, intelligent and
    • foolish deeds stand on the debit side. At every moment he is free to
    • make new entries in the karmic book of life. It must never be imagined
    • vain, that everything has its effect in the future. The law of karma
    • is the reverse of depressing; it fills us with splendid hope and
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  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • Lecture VIII: Human Consciousness in the Seven Planetary Conditions
    • HUMAN CONSCIOUSNESS IN THE SEVEN PLANETARY CONDITIONS
    • fully aware that these incarnations were necessary for the development
    • of every living thing, especially of man, and that man's own evolution
    • We shall, however, only understand in the right way what took place
    • about in man's conditions of consciousness. Everything in the world
    • has evolved, even our consciousness. The consciousness that a man has
    • morning when you awake, to evening when you fall asleep. Let us be
    • it had first to develop, and he will not always have it as it is, but
    • science we can survey seven states of consciousness of which our
    • beyond our sight, others follow the seventh which are again beyond our
    • These seven states of consciousness are the following: At first a very
    • lifeless. But then, if from memory or even in this condition they
    • They are often entirely incorrect, but nevertheless they have
    • Even today this state of consciousness still exists; the plants have
    • closer observation this confusion nevertheless displays an inner law.
    • challenge. He now experiences every detail, until, accompanied by his
    • fall; the dream symbolises this prosaic event through the drama of the
    • the dream has reversed time, it does not conform to the circumstances
    • Not only can external events be symbolised in this way, but also inner
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  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • But if you picture a state of sleep where no dream ever comes then you
    • now imagine that the human being has died, that even his etheric body
    • the physical plane. There is one word however, that can express the
    • quality of reflecting everything, such as light, tone, perfume, taste,
    • themselves, however, were embedded in a basic substance of a spiritual
    • Angels, Archangels, Primal Forces, Powers of Revelation. All these
    • Physics no longer admits any matter to exist. Warmth, however, for the
    • everything, of reflecting. Such a body radiates everything; it has no
    • sense organs. For the soul of man was not yet so far developed as to
    • stood then at the human level. They could not be formed like modern
    • intelligence, their ego-consciousness, however, they stood at the
    • level of present man though they could form no physical body, no
    • have a member which is higher than our seventh.
    • implanted, man would never have become an independent being who can
    • instilled ever since Saturn the sum of forces which stamps you as an
    • The noble sense of liberty has been reversed into wickedness, into its
    • gravely into account; they lead to the evil side of egoism, even today
    • like a reflecting surface, it rayed back everything that it received
    • Whereas Saturn rayed back everything direct, without taking possession
    • with taste, scent, warmth, everything, and radiated it out again.
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  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • developed to the degree of having a physical body and an etheric body,
    • however, that the passing of a planet through a sleep-condition meant
    • there in continuous activity, and co-operates in the development of
    • however, it appears as a much more active, more real condition. All
    • and that from the Sun there has developed the third stage of our
    • it now gave up to an independent planet everything that had hindered
    • the beings in their higher development it became a Fixed Star. And now
    • and through the former arise the four seasons. This, however, was not
    • the Sun in such a way as to show it the same side, it never turned its
    • round itself Such a different kind of movement, however, had a great
    • the most highly developed part of the physical body, and that certain
    • has become independent, a deterioration, however, since it has now
    • It could, however, create higher bodies than those of the present
    • condition, even on the Sun; it stood between mineral and plant. Thus
    • on the Moon during certain periods of its development-one could also
    • earth on solemn oath that not one of them would ever kill Baldur; they
    • all swore and so it seemed impossible that Baldur should ever fall a
    • game they threw every possible sort of thing at Baldur without hurting
    • the opponent of the Asen, cogitated, however, on how to kill Baldur.
    • kill him. Quite outside, however, there was a plant, the mistletoe,
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  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • this Old Moon was in a state of not yet developed ego-consciousness.
    • On the other hand, however, something else was much more fully
    • developed than on the Earth.
    • denies everything that cannot be seen with the eye or felt with the
    • notable book, however, from the standpoint of present-day methods of
    • book a clean sweep is made of everything which cannot be grasped with
    • feminine-Isis; Sun Osiris, masculine. An ego-consciousness, however,
    • Moon-state, where the Sun had already released itself. Everything
    • his astral body was the bearer of the most savage lusts, for every bad
    • the terrible instincts and powers, and retain on the Earth whatever
    • Thus it was everything capable of evolution that remained on the Earth
    • mass of the spinal marrow into the brain; and yet another development
    • development of red blood, you would find him very dissimilar to the
    • present day materialistic thinker. He had more or less the development
    • animal-plant kingdom had developed more or less to our present plant
    • behind at an earlier level and since they could not share in the
    • never imagine that the human being was ever such an animal as those
    • group nature of the Moon. The last which had almost achieved the
    • additional principle of the earth, but which nevertheless proved later
    • present Ape species. They too, however, were never actual ancestors of
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  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • and in the woman it is reversed; for the physical feminine body has a
    • power of developing individuality came about.
    • everything lived on through the generations. The gradual rise of a
    • and new ones continually sprang forth; consciousness, however, was
    • of these two points coming together there developed what we possess
    • only an immensely developed memory, but as yet no logical intellect.
    • strongest, who was the chieftain. Everything depended on authority,
    • which however was exercised in a way peculiar to those times.
    • articulate speech; this was only developed during that period. A
    • last token of how on old Saturn everything was reflected out into
    • mirage in the air, in which the air seems to have taken up whatever
    • from many aspects and that is an important means towards developing
    • sight, but the longing for what was revealed in it lived on in the
    • the grounds of a natural science, since everything on the Earth was
    • their towers show the seven-story development which man first
    • by the seven Kings of Rome. What are these seven kings?
    • priest-wisdom is superseded by human cleverness, represented by the
    • events were outlined that had to happen and in accordance with which
    • Rome had already foreordained the sevenfold Roman culture as it stands
    • the seven Roman kings reminiscences of the seven principles. That goes
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  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • audacious to try to speak about the future, or even that it is
    • impossible to find out anything of the future of man. Nevertheless if
    • to future events. He can tell you definitely that if he mixes together
    • rays by a mirror. In fact, this goes even further in regard to things
    • future. Here, however, a question generally arises which weighs
    • combination. Whether you do it, however, depends on your will;
    • higher a man develops the freer he will be. Nor must one think that it
    • can see it in advance. Most people, however, have no right
    • the personal life. Connected with this was an ever-increasing
    • only then that man entered upon his present earthly, development; and
    • physical development which contains a mineral kingdom, he too was of a
    • development.
    • connected with it which could never have developed without it: —
    • human independence and freedom, but in its reverse aspect the
    • always have been impelled to the good; it had, however, to be possible
    • at the goal of a universal human love. Occultism is never of this
    • occult knowledge through the world. One may talk forever of Love and
    • not lead to the desired goal, however well intentioned they may be.
    • that, but then one of them is false. Even so is it in genuine
    • occult truth everywhere — right into life — and applying it
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  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • When mankind had developed to our present stage of consciousness (and
    • through. Through definite methods the pupil is taught to develop in
    • himself the wisdom which exists in germ in every human being.
    • to contents, in the Apocalypse or Secret Revelation.
    • Christ Jesus. The pupil must at least find it possible to believe that
    • another method of training. One, however, who has accepted this basic
    • condition and calls before his soul in meditation every morning
    • continuously, every day, then they become the forces which the
    • are seven stages of feeling which must be aroused. In addition are
    • suited to his special character. It is, however, indispensable to
    • develop quite definite feelings. Imagine the following: the plant
    • from which it grows. Nevertheless the plant needs it, the higher could
    • could not exist without plant life, and even so must the human being
    • higher, he must say to himself: I could never stand where I do without
    • without the lower, to which it must feel gratitude. So even Christ,
    • Feet. The event in the 13th Chapter of St. John's Gospel is not
    • only an historical event, it can be experienced by all. It is an
    • sufferings and blows of life broke in on you from every side? You
    • life, but if even the holiest, your spiritual being, should be
    • spite of all. His inwardly developed strength must make him able to
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  • Title: Man and Woman in Light of Spiritual Science
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    • sense-perceptible definitions of man and woman to the levels of
    • sense-perceptible definitions of man and woman to the levels of
    • But whoever
    • revealed by spiritual science are already sensed by many today, even
    • well developed in women, as opposed to others who believed that women
    • lack this quality entirely and have only developed the capacity for
    • level, intelligent people are led to opposite conclusions. Those who
    • through the facts themselves. However this was submerged by
    • with great potential which, however, he was unable to develop because
    • such that in every man a hidden woman and in every woman a hidden man
    • possesses all of these things. These, however came to nothing in him
    • Beyond that, however, spiritual science distinguishes the
    • is female and in the woman it is male. However strange it may seem, a
    • the opposite sex lies hidden in each person. It is no good however to
    • science however also shows us a deeper reason why a masculine quality
    • science speaks of how human beings strive after ever greater
    • Whoever is
    • a collection of the most varied experiences. However, these
    • acquired from the viewpoint of both sexes. Hence we can see that even
    • like Fichte however, would say: The ear does not hear — I hear.
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  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Fünfter Vortrag
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    • Wärmeverhältnissen. Derjenige, welcher nach unseren
    • Wärmeverhältnisse im alten Saturn geben kann.
    • Wärmeverbreitung ein Mittel der Offenbarung hat.
  • Title: Lecture: The Son of God and the Son of Man
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    • From the lecture series: The Mission of the New Spiritual Revelation
    • The Mission of the New Spiritual Revelation
    • man's real being; and indeed there are numbers who believe that they
    • members of man's constitution, or even, possibly, to indicate what
    • consists of these seven or nine members, but how they are
    • means the same in all human beings, in every epoch. The connections
    • an entirely new combination of them. New experiences come to him ever
    • even in the external form of the human being. If we were to go far,
    • himself to develop those strong forces which were formerly poured by
    • their physical nature is in every respect stronger than themselves.
    • times will become perceptible in the external, formative development
    • should find that in the phase of its development directly following
    • human it became, developing downwards, as it were, to manhood.
    • uniformity between the first and the later years of life. Even in
    • were at first blurred and indistinct, even ugly, in the child, will
    • beauty even to the figures of his gods; and this same trait continued
    • genius gave the impression of beauty achieved without effort. In the
    • immediate future, however, man will be dependent upon inner strength
    • humanity, these several members of man's being are differently
    • people to form any adequate conceptions even of the most patent facts
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  • Title: Lecture: The Concepts of Original Sin and Grace
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    • confront the soul of modern man, even though he may believe he has
    • words ‘Sin’ and ‘Grace’. Everyone knows that
    • reflection can lead to no good, because it prevents such people from
    • The tenets of these religions seldom contain anything even remotely
    • future. Thus we regard the Coming of Christ as the event of supreme
    • Why must the Christ Event be given this place at the very centre of
    • It must not, however, be forgotten that this descent into the
    • being to develop; the astral body had developed earlier, the etheric
    • first stage of the development of the astral body preceded that of the
    • ego-development, he must have passed through a stage where he
    • and to the whole process of his development before he actually
    • of the development of the ego. This is of great significance, for if
    • body only. Everyone who thinks rationally recognizes something about
    • the animals. Whatever fury may be exhibited by a lion, for example, we
    • evil, he can sin, he can commit immoral deeds. We shall never speak of
    • is significant because even if we give no thought to it, we are
    • physical body, etheric body and astral body, his nature was never the
    • same as that of the animals as we know them today. Man was never an
    • would or would not follow Lucifer; nevertheless he could be drawn into
    • to which man yielded before the period of ego-development but which has
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  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • IT is necessary that we speak somewhat further this evening concerning
    • nevertheless. We shall start with the evolution of man. We know, of
    • appeared as souls at a stage of development dependent upon what they had
    • was formed and developed in each cultural epoch — but note well that
    • give, they are especially called in our time to develop what in our
    • preeminently developed; during the Egypto-Chaldean-Babylonian epoch,
    • development in connection with individual souls passing through these
    • cultural epochs, in one or, in most cases, in several incarnations.
    • post-Atlantean epoch, that member will be especially developed which
    • has been designated Manas; and in the last, the seventh post-Atlantean
    • development through our environment, through the normal conditions of
    • But now we know that this entire development of the human being, this
    • earth humanity we bring to development especially this fourth member,
    • question: Then how does it happen that man had already developed the
    • development of the same body should take place during the ancient
    • which man has developed. So that naturally man's etheric body is at a
    • particularly high development. So we can say that up to the fourth
    • of developing itself, of building upon itself.
    • come, if we say that man will develop the Spirit-Self, or Manas, in
    • matter of fact, man could not in this future develop the Spirit-Self
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  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • available to everyone.
    • everyday consciousness.
    • morning when you awake until the evening when you fall asleep
    • must now realise that everything which is thus contained in
    • live within the course of events, ascertained through an
    • everyday consciousness? In materialistic spheres it is held
    • The materialistic theory in this sphere is not even an
    • believe that various parts of the brain, or your sense-organs
    • clever and equally true. The truth, that a mirror can produce
    • however that our ordinary organisation should perceive these
    • that the body is a mirroring instrument for everything we
    • experience within our normal, everyday consciousness and that
    • most cases, this man would never have been in a position to
    • longer be reached through normal consciousness, can however
    • remember, but which is nevertheless active in the depths of
    • of development it will be possible to have visions —
    • of development is no longer able to control such a fact
    • then the Ego accompanies all experiences in every sphere. But
    • objective outer happening. The observer believes that he can
    • remember the events connected with Mary Magdalene and feels
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  • Title: Lecture: Hidden Forces of Soul-Life
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    • Lovingly scanned, OCR'ed and donated by an anonymous donor, this lecture has been made available to everyone.
    • during the last few days, that everything comprising our conceptual
    • sensations — in short, everything that takes place in our soul
    • (a―b) — everything that is included in the ordinary human
    • consciousness: that is, everything that a human being knows,
    • do we not — that our thoughts, and also every one of our
    • — in short, everything that constitutes our ordinary
    • parallel lines (a―b), includes everything which the normal,
    • every-day life of the soul makes known to us.
    • 20th century, an event will occur, in human evolution, which we may
    • training — that such an event must indeed take place, during
    • even know, perhaps, exactly what is taking place; yet, nevertheless,
    • experiencing in his soul. Nevertheless, the very fact of such a
    • even if it should be wrong, as far as the picture is concerned
    • either some event which takes place in the physical world —
    • senses — or an event taking place in the super-sensible world.
    • ordinary consciousness, we find that everything that takes place here
    • consciousness — even with all its perception and its capacity
    • perception. This is not the case, however, with the facts belonging
    • us even to react upon ourselves, if we simply remain in this ordinary
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  • Title: Perception of the Elemental World
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    • consciousness which the human soul can develop in itself will change
    • nothing in the nature and individuality of a person, for everything
    • the next, you have these beings and events before you and can observe
    • you confront a new situation; you can never lose yourself in another
    • know you will always be the same in the sense world wherever you go.
    • event so completely that one transforms one's own inner soul life
    • into this other being, into this other event. We can learn nothing at
    • every other being, indeed unless we become similar, to a high degree,
    • to the other beings and events.
    • way that with every step we transform ourselves into every single
    • happening, creep into every single being. It belongs to the health of
    • able to change itself continuously and adapt itself to every sort of
    • take part in this everchanging existence outside the physical body if
    • this would require an enclosed form. Here, however, we must note that
    • move freely, can come back over the threshold in the wrong way, every
    • To put it even more concretely: a person could be, say, a
    • of transformation. But the human soul could never live permanently in
    • perceive it. Nevertheless we have to allow the waking condition to
    • be developed and strengthened. For the faculty of transformation,
    • elemental world. There the human being himself must achieve to some
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • These talks reveal a particular aspect of how humankind has been
    • says that such inspired people are rare today. Nevertheless, we have
    • an individual's divine ego — continues to develop
    • second instance, however, such a statement covers the
    • developmental process was that one group of human beings had
    • seven oracle centers because the populace in ancient Atlantis
    • was divided into seven groups according to racial
    • what we may designate as the Atlantean Sun Oracle. Whatever
    • to the highest level of cultural life — the levels at
    • — those who had first developed intellectual
    • capacities. But those who were then at the highest level of
    • at the highest levels of cultural life because they will not
    • nevertheless occupy the same position as their Atlantean
    • cultures. However, in addition to His simple people, the
    • as one advances to higher levels of spiritual knowledge. It
    • those possessed by the most notable initiates of the seven
    • Atlantean Oracles are valuable. The spiritual achievements of
    • the Sun Oracle to preserve the etheric bodies of the seven
    • of the seven most significant initiates of Atlantis with Him.
    • developed in the mystery centers. You have to visualize this
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  • Title: Metamorphoses/Soul One: Lecture 5: Human Character
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    • truth, and reverence. Also included are discussions of human character,
    • Weimar. Holding Schiller's skull in his hands, Goethe believed he could
    • all those phenomena where something inward is working to reveal itself in
    • eminent example of this shaping, whereby an inner being reveals itself
    • man into difficult situations or may even wreck his life. The significance of
    • who believe that Goethe's innermost intentions are known to them:
    • To tear themselves apart, forever striving;
    • achievement, but Goethe certainly does not say so. On the contrary, the
    • achieve.
    • However, that is
    • as he stands before us, and how personality is outwardly revealed.
    • body and Ego are in a spiritual world. Why does a man return every night to
    • at the time of awakening from sleep. Everything that a man experiences
    • mirror. But we must not suppose that this active process, which goes on every
    • day from morning to evening, requires no effort to sustain it. The inner self
    • interaction involves a continual using up of soul-forces. When in the evening
    • When the soul goes off to sleep in the evening, does it carry anything with
    • we must above all closely observe man's personal development between birth
    • and death. This development is evident when in later years a man shows
    • events of great significance for the development of the world took place.
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  • Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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    • truth, and reverence. Also included are discussions of human character,
    • “Never will you find
    • the boundaries of the soul, by whatever paths you search; so all-embracing is
    • a spiritual world behind all that is revealed to the senses and through them
    • for perceiving it have been developed. Spiritual Science asks: How are we to
    • comprehensive experience of it? And Spiritual Science must ever and again
    • point to the great event which enables a man to become a spiritual
    • investigator and so to direct his gaze into the spiritual worlds, even as a
    • She will not freely reveal,
    • Not with levers, not with screws.
    • reveals itself to his perception. Again, it has often been emphasised here
    • that not everyone needs to be a spiritual investigator in order to appreciate
    • function. As a result of observation, however, and not on the strength merely
    • etheric body in common with everything that lives. As I said, only the
    • world. When are these physical laws revealed to us? When we have
    • pain, of urges, desires and passions — of everything we associate with
    • word we can never hear spoken by another with reference to ourselves; it must
    • observation of the imperfect developing towards the more nearly perfect. As
    • develop ever-new forces, so that he may approach continually towards
    • higher level to human evolution. Most people today are not aware that as late
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  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • Lecture Eleven
    • LECTURE ELEVEN
    • In several
    • of St. John, St. Luke and St. Matthew and the great event in
    • growing realisation of the greatness of this unique event. We
    • wished to describe the great event from a special angle, just
    • particular of the great event in Palestine.
    • St. John gives us insight into the great events in Palestine
    • dramatic way. And so this evening I will take the opportunity
    • language to express what we want to say and to reveal what
    • several epochs in the evolution of humanity differ radically
    • world reverberated in it — not, as is the case to-day, some
    • example, whenever an ancient Hebrew wrote the letter B — or
    • when language is used, even for literary purposes, before
    • masses of printed matter circulate everywhere, when everyone
    • referring to the event which was to be of supreme
    • his Ego, his ‘I’, at the stage of development it
    • revelation, he used his astral body, seeing and perceiving
    • powerful factor in the development of the ‘I’. If
    • yet strong enough to reveal it. That was the state of things
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  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • These lectures, delivered in several European cities, cover many
    • the rank of Buddha; thereafter he was never again to appear on the
    • became, once and once only, an actual event on the physical plane.
    • development of true morality, when, in the future, he becomes Buddha,
    • behold Him in even higher forms in the aesthetic and moral spheres.
    • transmitted to seven of these twelve wise men, the wisdom that had
    • development was altogether unique; the profound spirituality he bore
    • body became marvelously transparent. He grew up and developed in such
    • a hundred years. Even when he was not incarnated in the flesh, he
    • the development of Christianity in its true form as the synthesis of
    • it, is a pupil chosen by Christian Rosenkreutz. Even today it is
    • It is therefore revealed to one who is to become a pupil: You have
    • sufficiently alert, would be conscious of such an event in their inner
    • Gospels in their true form. There is every reason and justification
    • people who never feel the need of religion! Life today is such that
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • These lectures, delivered in several European cities, cover many details
    • So we must speak of these inner forces of our own time, whenever and
    • wherever we meet, in order to understand the tasks of Spiritual
    • people believe generally that their thoughts and actions are free from
    • before the outside world wants to develop a deeper understanding for
    • convinced of these dogmas himself, believes that the others have
    • you adhere to this or the other principle, but because you can achieve
    • religion will only be possible if its supporters believe they have a
    • bring about compromises between the two, even if only in form, is
    • impulse into the culture of the times. The others cannot even
    • thought processes in every sect, including scientific circles, and
    • developed.
    • it. Even without hypnosis Freud often achieved the same results by
    • happenings of a largely unconscious kind are revealed in dream life,
    • correct conception could be started on in Leipzig but not developed. They
    • incapable of realising that this area is the lowest revelation of
    • nevertheless became a theosophist later on. That is a short-sighted,
    • narrow-minded view, however. The books have this about them that
    • believes itself capable of making general definitions.
    • the domains outside. Whoever refuses to make any compromises of this
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  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • These lectures, delivered in several European cities, cover many details
    • we heard that in still later epochs men will be able to behold Him in even
    • Atlantis to the holy Rishis had been transmitted to seven of these
    • development was altogether unique; the profound spirituality he bore
    • body became marvelously transparent. He grew up and developed in such
    • a hundred years. Even when he was not incarnated in the flesh, he
    • influencing the development of Christianity in its true form as the
    • is therefore revealed to one who is to become a pupil: You have
    • sufficiently alert, would be conscious of such an event in their life.
    • form. There is every reason and justification then for spiritual
    • and these two-thirds were certainly not composed of people who never
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • you cast even a superficial glance at that which exists in your
    • without — then you have everything that may be called the
    • within us, and have, as they exist there, nothing whatsoever to
    • not even a possible hypothesis. For the materialist in this
    • before you, then you may also believe that parts of the brain
    • minds the fact that for all we experience in normal, everyday
    • which, although in everyday life we are unaware of their
    • origin, play a part in our everyday consciousness.
    • — the individual in most cases could never, through
    • not recognize that in everything working within him he
    • believe that such things are part of the outer world would be a
    • ego goes along into every sphere; but as soon as something
    • believes that she recalls events surrounding Mary Magdalene,
    • you, must note objects around you, excluding however that which
    • you relate to yourself, or which is within you, even
    • general rule, everything as phenomena emanating from yourself.
    • this field, not however through ideas, but by resolution of
    • succeeded, it nevertheless did not succeed.” Thus
    • experiment for everyone. We could gather together all the
    • and those seemingly accidental outer events for which we know
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  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • has been repeated that everything included in our
    • visualizations, every sort of percept. Thus, if we put
    • through our senses, and procure thereby in every possible
    • indicated by the parallel lines (a–b) everything belongs of
    • everyday life.
    • everything which we may describe as the hidden aspects of
    • subconsciousness. We know, however, also that the subconscious
    • We may acquire knowledge of this event by authentic
    • this must come about in the 20th century. It may, however,
    • knowledge of the matter involved, but even such an important
    • picture of a spiritual event. Let us say, for example, that
    • however, a definite perception, not a vision which may, under
    • subconsciously, within the human soul, whether developed by
    • super-sensible imagination or vision of an evil being we develop
    • develop a sympathetic feeling, the being feels impelled
    • to a certain sympathy, this sympathy nevertheless affects the
    • would appear projected into space, but would, nevertheless,
    • inner forces that produced the feelings of nausea. But even if
    • nevertheless. They would influence the warmth of his
    • When, however, the facts of the subconscious mind are really
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  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • several times. If the human soul should be transformed into an
    • everyday life are strengthened. In the everyday life, the human
    • sleeping. Our everyday life proceeds between waking and
    • the usual logical rules if one believed that everything that
    • the human being experiences from morning to evening were
    • extinguished at every evening and originated anew at the next
    • morning. Everything certainly exists from falling asleep up to
    • easy to realise that everything depends on whether the human
    • nevertheless, completely different from it. In this respect,
    • should become an instrument of another perception. However,
    • all know one fact that flows through our life everywhere whose
    • always grasp some sides of it only; however, its being is
    • unfathomable. However, this one side of love can be symbolised
    • with the help of the medallion we can study everything that
    • the everlasting if it gets clear about the fact that these are
    • extinguishes everything arbitrarily that comes from without and
    • everything that the reason can think, and all soul forces are
    • practise it in patience and perseverance repeatedly, then we
    • for itself. One knows from the everyday life that it is easier
    • belief in these soul experiences. However, the spiritual
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  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • is not only desirable indeed in every area of thinking and life
    • sources of error. However, the knowledge of the sources of
    • everywhere, so to speak. However, it is disguised in most cases
    • mediumship. Of course, it is not possible to repeat everything
    • medium. The medium can thereby reveal itself, but not as an
    • world reveal themselves. The medium becomes the revelator of
    • people who like to get knowledge by the revelations of media
    • reveals that only which has worked before as spiritual science.
    • every strong imagination works substantially on the
    • medium. Yes, everybody knows who has experience in that field
    • bring in things only which are exactly verified which everybody
    • Thus, everywhere we recognise the source of error by the
    • that appear, however, in such a way, as the person concerned
    • almost never escape the errors unscathed. However, the
    • consideration that even such things can be experienced with
    • one does not like such matters. One believes that that which he
    • wants to tell as experiences is anyhow contestable. However,
    • indicate where the sources of error are. However, it is
    • spiritual world that is threatened by error, indeed, with every
    • step you do. However, you can thrust aside the error, the
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • AT THE PRESENT time of severe trials it must be quite natural to
    • present age has been engulfed by catastrophic events. How catastrophic
    • these events are for mankind has not yet been fully understood, for
    • without the spirit, however, is to live superficially; and to live
    • impressions of the events taking place around them. To sleep through
    • important events is a special characteristic of the human being of the
    • conception of the severity and incisiveness of present-day events.
    • develop some fundamental concepts upon which we shall build ideas in
    • ordinary life we believe that we sleep from falling asleep until
    • another part continues to sleep even though we consider ourselves to
    • You know, however, that besides perception and thinking, our soul life
    • even though we believe we are. The degree, the intensity of
    • bodily organs for perception and thinking. Many physiologists believe
    • think do not believe this.
    • reversed, in a certain sense. We begin then to be awake in regard to
    • majority of people. Yet, for ever wider circles of mankind and
    • made every possible effort to cut Europe off from America so that
    • this or that event because history teaches thus and so. Take modern
    • and so,” The human being partly sleeps away the historical events
    • in the midst of which he lives, but he nevertheless forms a judgment
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • processes which lie immediately behind the events our age that speak
    • I have repeatedly pointed to the end of the seventies of last century
    • and have shown that the end of the seventies was an incisive moment in
    • end of the seventies as compared to the spiritual life that preceded
    • people who consider themselves spiritually developed believe that our
    • to such thoughts as are developed today in regard to evolution, and so
    • develop in their soul life the most spiritualized concepts, and then
    • believed to relate only to material things. The materialistic
    • one lives in the spirit when one develops these rarefied,
    • refined feeling which did not exist in the art development of earlier
    • through a quite definite spiritual event which I should like to
    • seventies of the last century this spiritual being prepared himself
    • somewhat higher level. These spiritual beings, however, against whom
    • fact. If this fact, mirrored in the earthly events, is observed in its
    • you now is only a repetition at a certain stage of a spiritual event
    • that took place at other stages. It is the event that is represented
    • upon the earth with everything they could bring with them.
    • at the end of the seventies; the pushing down upon the earth of
    • Thus, since the end of the seventies, since 1879, we have two things:
    • of hindrance, prevent us from looking for the spiritual in our grasp
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  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • multiplicity, where everything is led back to the smallest parts,
    • even if these things aren't quite right it doesn't harm anything too
    • one. It has to be like that. But one must never force an esoteric
    • everything that he encounters is coming.
    • couldn't it be written in an easier way. I even lifted my pen
    • several times to do this, but don't think that it's easy to write
    • don't want to go on this path, I don't want to develop myself into a
    • collapse. Everyone will have to go on this path sooner or later, and
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • works in everything that has to do with the will. He approaches
    • us in everything that becomes manifest as gesture in words or
    • writing, in everything that appears as mediumistic writing,
    • to it, certainly it's true, every little thing in occult life is
    • should pay great attention to everything and watch and be awake. And
    • everything will dissipate and we'll be able to see what's right
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • attentive to things that usually escape our everyday
    • always in us, but they're drowned out by the surging of everyday
    • us notice what submerges in the everyday hubbub. All kinds of
    • between members of our being changes through meditation. Even when we
    • do it ever so badly and awkwardly we nevertheless pull the ego,
    • everything we encountered in life, consciously or not. For instance
    • etheric body preserved it and through our development 30 or 40 years
    • out of us, or it can even be the case that the person concerned can
    • this. This happens when the etheric body is loosened in development,
    • even stranger is possible. Say we live on the other side of a house's
    • in spiritual development it can happen that we experience them in our
    • interest. His ego and astral body are nevertheless there. Then when
    • person is dissatisfied with himself, reproaches himself severely or
    • even feels pain from his physical body. Or it may happen that someone
    • Bible, as everything in the Bible is true. And one who refuses
    • of this truth, just as little as one who believes in it as a
    • every little thing, and every little thing can become a whole
    • came to him in a feverish dream. That this thought came to him in a
    • discoveries about physical conditions in a fever.
    • industry, perseverance and energy, for the help of the one who
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • esoteric development and noticing the progress. Every esoteric gets
    • regularly, even if he's dissatisfied with the success of the same.
    • men through these exercises. This definitely happens even if we don't
    • ever perceived thinking with your senses? Of course he hasn't. No one
    • has ever heard or seen or felt thinking as warmth or the like.
    • might even be good. So we're always in the super-sensible world with
    • understood by every healthy intellect. And it's important for a
    • objection that theosophy is based on belief, that one must believe in
    • the existence of the super-sensible world. That's not true. Everyone
    • One who can't understand it is foolish, even if he's a
    • through the organs of touching, hearing, seeing. However in the
    • physical world we experience everything inside our skin, as for
    • visible even though the bubbles are much more rarefied than water;
    • second after the day's retrospect and the third once every few days.
    • material reveals itself in such a way that it presses into this form.
    • Floats over real developing being
    • give one much to think about. They were revealed like that, although
    • — then it's also something that's revealed: knowledge.
    • begin with. A seer gets things revealed to him. They stand there.
    • one meditates it one must speak the words inwardly so that everything
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  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • we'll speak about how easily an esoteric tends to forget even
    • the simplest exoteric sayings of theosophy, such as: Everything
    • sensory is maya or illusion. Every esoteric should meditate on
    • Prayer every morning and draw strengthening forces for the whole day
    • secret that certain qualities of a man develop too fast during earth
    • everything that comes under his influence. Now since he mainly
    • influences our intellect and reason they have developed far in
    • development? We can't harmonize our intellect with the wisdom
    • for his influence in everything that becomes mature quickly, and this
    • development. And namely they're hindrances that also correspond
    • development. For what does Lucifer do in our esoteric life?
    • these hindrances, for they must be kept free of everything
    • Everything around us is maya or illusion, will appear to us in
    • forget in everyday life that things and qualities that we think are
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • the Gods in general, but a theosophist who knows that every time
    • he must work on himself very seriously so that eventually he'll
    • seven, and until then, it surrounds the physical body like a maternal
    • development up to age 14, when the astral body is born. But all kinds
    • all new things The etheric body becomes completely developed between
    • pictures, if he doesn't look up reverently to an authority,
    • develops from age 21-28. The masters of wisdom and of the harmony of
    • uproar in this astral body, for a modern should develop freely and
    • it understands everything that happened since Saturn times.
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • divine beings. Everything that we think, feel and will in the way of
    • esoteric training we step out of this general development
    • Every
    • Difficult, unpleasant hours come to every esoteric striver, and then
    • Testament; we find advice and support for every case and situation
    • and in every weakness; we only have to look for it. And if we
    • thing but that it's nevertheless in the Bible.
    • interior that's reflected there. It's even worse with
    • all deception is: Every path into the spiritual world goes through
    • every point of the outer physical body towards a center, which is the
    • are often used as symbols for the heart. Like the heart every part of
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • beings there That's why when we wake up in the morning we should never
    • have banal, everyday, egotistical thoughts right away For if we do,
    • immersed in those regions. Every meditator should make it his sacred
    • An even holier duty, if
    • there can be such for every esoteric pupil, is to make it clear to himself
    • the latter should be consolidated and developed. But the whole inner
    • evening with such things. We're polluting divine worlds if we
    • sleep with thoughts of reverence and thanks towards divine beings
    • etheric bodies in the meantime. We should go to sleep with reverence
    • he's different from the ever so high ideas that one can make of
    • in one's development which is much worse than vanity in outer
    • things. We can, however, be proud of a clear, logical and correct
    • experience this event.
    • gives us a wide view of how we can consciously develop the
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • evolution in imagination. This study develops our intellect and also
    • to be fantastic ideas and dreams or even get angry about them.
    • wherever an opportunity rises we should quietly let theosophical
    • everyone will have an opportunity those who resisted them now will be
    • could only tread the inner path for a long time before the event of
    • of the seven seals. One can also calculate this time exoterically.
    • egotism, so that we turn away from everything that surrounds us and
    • into himself to be spiritual revelations, when they may just be his
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • inner development is to create calm, inner quiet and to keep it after
    • absolutely quiet for awhile. Nothing from everyday life, no memory of
    • it and not even a feeling of our body should press in there. We must
    • etheric body would leave the physical body for even a moment? The
    • contract into a very small space and then to eventually dissolve into
    • out in space and feels its way into everything. The same is true at
    • eventually we can't distinguish between truth and lies
    • immediately dispel these illusory images an to prevent them from
    • everyday affairs as he listens eagerly to all sensational comments
    • one must not bring feelings and thoughts about everyday life into them,
    • everything that comes to meet us from whatever side, with an alert,
    • everything that this class — which like all esoteric classes
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • circle, out to the stars; it's poured out over everything
    • everywhere.
    • and this leads to error and deception. However there are threads
    • After the Event of Golgotha, a man is supposed to exercise this
    • Even
    • correctly. To prevent this, an esoteric must devote himself to study.
    • everything personal is suppressed, if we sense that we must merge
    • is the incarnation of this or that being, even if it's true.
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • esoteric should never answer: “What is the heart?” by
    • shouldn't give physical causes for things. Everything physical,
    • Everything that surrounds
    • like a flower out of the real world so that man develops through it,
    • everything appears with its spiritual causes behind it.
    • As we should become ever
    • can only tolerate what fits into their world; everything else is
    • have qualities that he's not fully aware of but which work on his development
    • with a feverish feeling, he can oppose this with a psychic coldness;
    • feverishness that befalls us as long as we're still full of
    • causes behind every thing and encounter. Spiritual beings have to do
    • every day. But it turned out that many of these teachers did not know
    • esoteric should gradually bring everything into his consciousness,
    • it — a faint, outer sign. Just as everything physical, also
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • What we attain thereby depends on the intensity of the perseverance
    • with patience and perseverance for years.
    • esoteric applies forces to his inner development, he'll notice
    • us suffer and we nevertheless give it our full, devoted
    • experiences. An undeveloped man almost explodes if he has to keep a
    • secret, and he feels very relieved if he can get things off his
    • will see that the soul in such a person has developed a force that
    • necessary for his soul. Every time we're able to keep thoughts
    • must incarnate in the physical. Then it's our task to develop
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • lectures should get ever more complicated and be built up on ones
    • strives for ever more deepening. One way to counteract the flattening
    • questions of esoteric development. Trust is a factor that's
    • exercises into the center of their life. Others run into events which
    • gaze at it. Something that especially harms esoteric development is
    • etheric body more than anything else Even thinking about it hinders
    • is that when a pupil has developed enough intensity to leave his
    • energetically enough and if he rates many everyday interests much
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • than the one that everything is over at death, and so they tend to
    • tendency to believe in and defend absolute eternal truths is an
    • other medieval mystic and who reject everything else. Since the
    • to turn away from everything that the outer world can tell him and to
    • Eve had before God, and so we must try to harmonize these three
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • we say or think these words in everyday life whenever we have a quiet
    • connect this feeling with it every time we say the words. It would be
    • holy devotion and shy reverence. In the Bhagavad-Gita, that sacred
    • reverence.
  • Title: Genesis: Lecture I
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    • spiritual beings, in this detailed study of the seven days of creation
    • in six or seven days. When the man of today calls to life in his
    • must not be mistaken for a description of things and events in the
    • never forget belongs to an entirely different world — a world
    • take the opening words of Genesis as referring to events which can be
    • to describe to some extent the origin and development of our earth
    • Saturn; even where it is densest, there is only fire — living,
    • through the severance of sun and earth, all that was to be found at
    • reveal themselves in this element which we have had to represent to
    • as a means of manifestation, a force of very revelation which, as it
    • — bara — however closely that deed might
    • the second word of Genesis, bara. However spiritually you may think
    • spiritual Beings, who, however, in a similar way — save that
    • musing two complexes arise, one tending towards external revelation,
    • “Elohim.” Whoever wishes to get an idea of what
    • Beings. To begin with, however, we can come to know one aspect of
    • the time when he was created from what had developed out of the
    • higher level, it is as if a group of men, each with his own special
    • resolved to combine their several skills in order to arrive at
    • which did not belong to them, but which they were able to achieve by
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  • Title: Genesis: Lecture II
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    • spiritual beings, in this detailed study of the seven days of creation
    • precisely at those points where I myself am able to develop or carry
    • even in a position to know why this should be so, or to perceive why
    • controversy about every detail, please take it for granted that
    • world out of the super-sensible. Every single sound in which the
    • to refer to the character of this language; today, however, let us
    • forces diverging from a central point in every direction. Thus the
    • diverging from a centre in every direction to illimitable distances.
    • it, and rays proceeding from every point inside this sphere towards
    • and turned back again on themselves from every direction of space
    • brought us? We shall not understand the sublime process of the seven
    • condenses to a gaseous element. But every such densification is
    • detail. But we shall never be able to think of it in the right way
    • unless we are conscious all the time that air, water and even warmth
    • even for the mind's eye. In reality this elemental existence is
    • Elohim, as if they resembled man. Nevertheless in their case too we
    • even his outer form bears testimony to the fact that his being lives
    • essential characteristic of life on earth. At that time, however, you
    • yourselves how it could be raised to the level of the human form.
    • and reverence for the way in which the world has evolved; and one
  • Title: Genesis: Lecture III
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    • spiritual beings, in this detailed study of the seven days of creation
    • event which we can see as the recapitulation at a higher level of an
    • form. In fact all that is narrated in the Bible of the six or seven
    • these six or seven “days?” It will be clearer if we put
    • the events there described really took place in the sphere of
    • the sensible out of the super-sensible, and that the events with which
    • it opens are super-sensible events, even if they are only one stage
    • higher than the ordinary physical events which proceeded from them
    • these three planetary forms? On Saturn everything was in a kind of
    • condition of the planet. Here we must never forget that there was as
    • denser, gaseous element developed in the Sun, so that in addition to
    • of the Sun evolution these conditions did obtain, even physically
    • consciousness there is no sense whatever in this dispute, for when it
    • even the most primitive forms of consciousness involves very special
    • term consciousness could develop in it; nor could an astral body,
    • so develop consciousness, reflect in inner experience what went on
    • of man — was then developed to the animal stage. You will find
    • the early stages of earth development it was impossible to
    • the tendency to pour downward and assume a level surface. Of course,
    • cohering. That is the course of events which is expressed in modern
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  • Title: Genesis: Lecture IV
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    • spiritual beings, in this detailed study of the seven days of creation
    • describes a repetition within the developing earth of this ancient
    • Everything of a solid material nature is earth in the sense of
    • seventy of them — and seeks the basis of solidity, when he
    • permeation by light of our developing earth. That is announced in the
    • correctly. Even when one takes into account all that can today be
    • of the life-ether, which evokes everything that is said to have come
    • stimulate and enliven we see at the same time the development of
    • Exusiai or Powers, or Revelations; when we come to the lowest
    • evening and the morning were the first day. And further: And
    • the world in seven such days. You perhaps also know how much labour
    • identifying the seven days of creation with longer or shorter periods
    • Now every child today knows that the regulation of our twenty-four-hour
    • they are certainly not supported by revelation. As to the vagaries of
    • who entered successively into the development of our existence, and
    • Aeons, they meant Beings guiding development in succession, one
    • Yom is a Being. And when one is dealing with seven such
    • yamim following one another, one is dealing with seven
    • everything fits together into one great system, even for our
    • everything without exception falls into place.
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  • Title: Genesis: Lecture V
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    • spiritual beings, in this detailed study of the seven days of creation
    • explained. What we have so far learnt does, however, make clear that
    • already repeated several times: that behind the weaving life of
    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • in those expressions where probably even modern minds would be
    • prepared to recognise it; we must be prepared to find it everywhere.
    • the development of our planet. As we have often said, we must think
    • understanding of all development — the fact that at each stage
    • nevertheless there, the Sun, which I have described as an inweaving
    • development with Beings who had progressed normally to the Sun stage.
    • alongside the new and continues to work within it. And so even today
    • several decades. Anyone who treats of the subject knows that. And the
    • being, which is to be traced everywhere where the polaric contrast of
    • the contrary we should remind ourselves that everything happens out
    • of cosmic wisdom, and that whenever Beings remain behind at a
    • particular stage of development, it means something; it has
    • be very badly suited for the instruction of seven-, eight-, nine- and
    • Personality who reveal themselves not through light, but through
    • development. They are allotted their proper place, so that they may
    • make their contribution to the orderly development of our
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  • Title: Genesis: Lecture VI
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    • spiritual beings, in this detailed study of the seven days of creation
    • course you must never lose sight of our essential preoccupation as
    • super-sensible events, the super-sensible facts, which preceded the
    • of reverence for what resounds in our hearts from far-off ages. We
    • in what confronts us in the outer world, even in what we meet in the
    • maya, illusion”; for it is nevertheless through this
    • maya that the real Beings reveal themselves. And if we scorn
    • and instruments through which they reveal themselves, we have no
    • which it developed on Saturn it too has struggled through all these
    • development on Sun, Moon and earth. They have retained a certain
    • a much lower level. Let me give you an example. A man goes to sleep
    • had before he fell asleep in the evening was of a rose beside him.
    • rose emerges again. Even if the rose no longer remained by him, the
    • occur even if the rose had been taken away. But if the rose is still
    • beginning in everything of an earth nature.
    • — that matter is a low level of existence. Why should we bother
    • the deepest reverence for the exalted Beings we call the Spirits of
    • back to our Elohim, to the Spirits of Form. You see how everything
    • within another, and that warmth permeates everything. We find warmth
    • everywhere within the other stages of elementary existence. Hence we
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  • Title: Genesis: Lecture VII
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    • spiritual beings, in this detailed study of the seven days of creation
    • practice to trace the course of some aspect of its development up to
    • familiar with the idea that everything we perceive around us is in
    • lower animals and draw the conclusion — even from the
    • which characterised our own nature in former times has developed into
    • there — on a lower, dreamlike level — was something
    • develop clairvoyance.
    • development in which he is surrounded by pictures, but is unable to
    • at a lower, more dreamlike level, so that no faculty of
    • To take an actual example, when the clairvoyant begins to develop
    • of the truth is that without light the eye could never have
    • developed; and in the same way without sound there would have been no
    • Beings who took part in the development of our universe was the
    • development. We see the outward result of this activity of light in
    • pictures, but these pictures represented an inner development, an
    • astral and felt his own development as an external world. Today it
    • would be an illness to perceive this inner development as an outer
    • our present objective consciousness could develop.
    • repetition of the past never takes place. Each evolutionary impulse
    • develop at an earlier stage of evolution. To us an object is
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  • Title: Genesis: Lecture VIII
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    • spiritual beings, in this detailed study of the seven days of creation
    • evolutions have entered into the development of our earth. We must of
    • most important, is the development of man himself. We know that man
    • that everything which today we seek to learn through spiritual
    • develops as a kind of recapitulation of the Saturn, Sun and Moon
    • earth incarnation. But everything which comes finally to
    • what has been cast off and is developing supersensibly according to
    • developing earth, when the upper masses of matter separate from the
    • soul-spiritual man hovers in the periphery of the developing earth.
    • He is as it were within the substance of the several spiritual
    • stage of earth development, they alone are actual individualities! To
    • in the developing earth!” Thus when we say that on the fourth
    • activity which it developed was the same.
    • for the sake of the whole development of man in his relationship with
    • imagines, could not even be accepted by superficial ratiocination if
    • it really understood itself. But nevertheless if we study the course
    • of the earth's development, we have to admit that animals made their
    • development of the earth to proceed by itself, because it could not
    • period of development described in Genesis the Elohim had advanced so
    • air. That, however, did not happen on the fifth day, but only at the
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  • Title: Genesis: Lecture IX
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    • spiritual beings, in this detailed study of the seven days of creation
    • from the earth. This was a very important event. It had to take place
    • distance, so as to moderate their influence on the development of
    • the earth, the earth forces became ever more moonlike, ever denser.
    • Consequently, as the development of the earth proceeded, man could
    • higher regions, continued their evolution upon the several planets
    • development. Some souls were fitted to pursue their evolution on
    • important event, which took place as we know during the Lemurian
    • on using earthly matter, and to remain with the earth. I have even
    • — that there was such a couple as Adam and Eve, and that the
    • account refers. Let me remind you that after the six or seven
    • those ancient times. Everything was shrouded in watery mist, laden
    • Atlantis everything was permeated by those volumes of watery
    • mist developed in the periphery of the earth, and then gradually grew
    • kingdom visible to the external eye did not develop until much later
    • geological conditions necessary for the development of the visible
    • The course of events
    • at a certain point: “Even after the conclusion of the seven
    • fact say this. If you read on, after the description of the seven
    • today as it was at that time, but we can nevertheless find something
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  • Title: Genesis: Lecture X
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    • spiritual beings, in this detailed study of the seven days of creation
    • coincided with the cosmic event which we have called the advancement
    • into his body earlier, let us say, during the events of the fifth
    • descend until later. And even on the sixth “day” it was
    • first. Thus man was not able to descend into solid matter even during
    • How was it achieved?
    • group to achieve a common purpose. Man began by being the common
    • of life. The event which is described as the creation of man by
    • commentators have maintained — which is nevertheless the truth.
    • will never give anything other than what I am saying. If it is upon
    • nevertheless understand clearly that, even as late as the early
    • a condition that even the division into separate words had yet to be
    • higher level. It was the deed of Jahve-Elohim which first made man
    • their various initiation centres — Plato especially, but even
    • higher levels. The male-female becomes differentiated into man and
    • of yet a seventh “day” of creation, and we are told that
    • on this seventh “day” the Elohim rested. What does that
    • Sabbath day, by the seventh “day” of creation.
    • attention to something else of importance. If everything that I have
    • developed further into the unisexual man, the Jahve-man.” Those
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • European cultural development when the several activities of the
    • development, to times when a unified culture, born directly out of
    • their culture, but they still spoke of religion, even when their
    • minds were directly concerned with the practical affairs of everyday
    • life. That very concern itself was raised to the level of a religion,
    • for religion shed its rays over every experience which man could
    • influence even brought out in human souls something of which today we
    • what we are hoping to achieve with today's feeble beginning ...
    • imbue every aspect of human culture with that singleness of vision
    • actions of everyday life. Then what we call profane life will became
    • spiritual-scientifie development. When I myself judged that the time
    • thoughts about our work to pass through a period of development of
    • seven years; but the seed which had been laid in our souls with the
    • developed silently in our hearts, according to the law of the
    • seven-yearly rhythm. At the end of the seven years we were ready to
    • that. True occultism at a somewhat higher level shows us however that
    • believe the best. Anthroposophy is not the only thing about which men
    • always liable to err, however much we may believe ourselves to be
    • suited to the conditions which have developed through the centuries,
    • committing a sin against European civilisation and everything
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • of Agamemnon, Menelaus and Odysseus. Thus every item of Greek
    • natural wonder. What is really the crucial event of the drama?
    • culture has vanished. But nothing in the world ever really
    • development and formation of the ego principle, making it firmer and
    • soul. Thus in the course of the historical development of humanity,
    • of human development, the soul was robbed of its ancient clairvoyant
    • no inner development, as later ages will do, in order to see into the
    • special development to produce breathing, so at that time he did not
    • present one), I absorb from outside everything that is growing, but
    • to believe that what he took in as food was only physical substance,
    • forces which in man develop into the faculty of clairvoyance.
    • human body, so that we may say that Pluto obtained an ever increasing
    • For even in the earlier postAtlantean times the human organisation
    • thought even of people as recent as the Greeks. When the modern man
    • prehistoric times, it was not even so in ancient Greece. In those
    • modern man can scarcely believe it. Think of all that I have told you
    • about the development of the Greek gods. I pointed out how Demeter
    • to himself: ‘I gaze upwards to the great Demeter, and whenever
    • spiritual forces which were in them and thereby to develop
    • of the historical development of humanity. How splendidly those
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • at the end of the course. I want this evening to bring home to you
    • existence devoid of spirit, but everything which happened in the
    • today we should call it a miracle if we were to perceive an event in
    • perceive directly a spiritual event which he could not understand and
    • it was obvious that everything which takes place in Nature is
    • happenings in the ordering of Nature and rarer events. The one kind
    • spiritual creation, divine-spiritual activity, entered into every
    • natural event. You see how these concepts have changed. For the
    • intervention of the spirit in events on the physical plane to be
    • line between what we believe to be governed by natural law and what
    • learn to feel again that the spiritual is active in everyday events
    • in the soul of Strader. There we see how such an event as Theodora's
    • vision, an event outside the ordinary processes of nature, affects
    • such an event acts upon the heart as an ordeal of the soul. This
    • of the regular, normal course of natural events, events which can be
    • other events, events which also take place on the physical plane, but
    • become visible in an unobtrusive way even to physical eyes, should be
    • did experience this. Even if he could not express it in modern terms,
    • all that is familiar in everyday life there stands before our eyes
    • the marvellous bow with its seven colours ... we will ignore all
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • find in evolution that one thing, one epoch, is never exactly like
    • epoch did not tread the Earth in human form. There were however men
    • completed his human development on the Moon. This was how the
    • further its unfettered development towards the goal of the Earth.
    • stage of Luciferic development, Angel Beings who had not completed
    • evolution, if they reach their full development. These Beings too
    • spiritual guidance of those normally developed Beings, he would push
    • post-Atlantean epoch through the succeeding epochs, inasmuch as ever
    • we see too how everything in this epoch tends to bring to expression
    • development on the Moon, the Luciferic Beings. They all appear again.
    • development of their own. Just as man today is at another stage than
    • Luciferic Angels. Their achievement in guiding humanity in the
    • that at that time they had reached a certain level of development.
    • their own development, but there were also among them a number who
    • their normal development on the Moon and thus entered into the
    • evolution of our present Earth as Angels, nevertheless, during the
    • Egypto-Chaldean epoch failed to achieve all that they could have
    • achieved on Earth. At that point they lagged behind. Thus among those
    • Beings who were still in the line of normal development during the
    • as concerns Earth-development on the physical plane Christ was
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • finished on a note of interrogation as to his nature. As everybody
    • them thoroughly human traits, one might even say human frailties,
    • human. The bond between gods and men was looser than ever before. It
    • know of one nation which had developed to a very high degree a
    • development had attained the full goal of the Moon evolution. Anyone
    • reached their full development upon the Moon. That is the great
    • that every member of the Hebrew nation was under the divine guidance
    • elements of earthly life for its own development, and which therefore
    • their gods did nevertheless incarnate in physical bodies,
    • about the Earth in a human body. Nevertheless it can be so. For the
    • formerly he only looked at; and in a way every soul is spread out
    • over the whole macrocosm, every soul is there within the great
    • severs his essential soul-nature from his bodily part, as soon as
    • soul-experiences. You are even told how the human being has to ask
    • himself whether everything out there in space has not been woven out
    • looking at the matter in the right light we see that however much
    • developed his physical, etheric and astral bodies during the Moon
    • Sun and Moon evolutions, in which at a higher level they themselves
    • mental life has only been able to develop through the intermingling
    • of these two polaric influences in human spiritual development
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • World, Ordeals of the Soul and Revelations of the Spirit’, why
    • however, that life is full of contradictions, indeed nothing new, no
    • development would be possible unless contradiction lay in the very
    • everything remain as it was? It is because yesterday there was a
    • contradictions? Whenever we look back at the course of our life we
    • in contradiction to what was. Contradiction is everywhere at the
    • occurs at once to anyone who studies the world with even a little
    • intelligence. However widely we search, we shall never find this ego
    • enlist the help of the clairvoyant eye, we can never observe his ego.
    • be observed with external physical instruments. Thus, however far we
    • what a man's normal faculties find within him as his ego ever
    • cloud, vanishes away, reveals itself as maya. And if we wish
    • Eve in Paradise before the Fall. We know that according to the Bible
    • Testament tells why Adam and Eve were ashamed of their bodies after
    • even the Bible recognises that quite a different bodily form, one
    • What then did Adam and Eve feel when their relation to each other was
    • come about in human evolution as the achievement of time. But in
    • which is nevertheless all around us; for this world is there behind
    • everything, it is all around us ... but it is covered over
    • mind what the Greek consciousness added in the further development of
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • severely shaken.
    • everything which had to do with the upper gods exoterically, by means
    • everything of which one can become conscious through a deeper insight
    • human being could never attain to knowledge if he did not think, if
    • understand thinking is about as clever as looking into a mirror to
    • In however strictly logical a manner one argues today even with
    • man on Earth was so formed that he could develop his physical brain
    • put it today, and it can surely be understood, at all events by an.
    • developing the passion which must come into play when the soul is
    • developed into feeling, and then the soul is faced with a hard task
    • of exoteric knowledge, for that would never have enabled them to lead
    • oneself understood. Today men try to confine everything within the
    • light is thrown upon them from several sides, and in a certain way
    • words in the light of present-day usage will believe that they are
    • quite trivial but is nevertheless important. If one wants to describe
    • use of the customary terminology. One has perhaps even to go so far
    • judges everything in the higher worlds in accordance with it; yet you
    • intelligence while nevertheless withdrawing from that form of
    • Here our souls are once more faced by a severe ordeal. In what does
    • everyday world. And the challenge to the soul which emerges at this
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • Ordeals are what come upon a man whenever he tries to enter upon the
    • at the meaning of what he reads, as he would do whatever he was
    • it is however essentially different. The mood of
    • our souls to be wasted. We come to realise that deep down in every
    • develops what lies within it, little by little, then the strength
    • which it feels as yet to be inadequate is bound to become ever
    • must accept the impossibility of making everything good in this life.
    • people, even in those who have some acquaintance with Spiritual
    • better to acknowledge to oneself the truth, that at bottom even the
    • the question at a higher level. Why is it that we find so much in
    • developed up to a certain point. The time between Moon and Earth
    • the Saturn evolution, were further developed on the Sun, and had
    • already reached a high stage of development on the Moon, we must
    • nevertheless understand that in the intervening periods between
    • that had evolved of the physical and other bodies had reverted to
    • spirit. Everything again passed over into imperceptible
    • longer physical, everything had been taken up into the spirit again;
    • form as physical body. What today is physical was at that time, even
    • his Lemurian development, his densest body was still an etheric one.
    • the way they tended to do at that time, even in his physical
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • I had to point out how a kind of reversal of the forces which led to a
    • able to develop knowledge which goes beyond the completely egotistic
    • in the period of Earth-development prior to Lemuria. Before man
    • entered upon his Lemurian development he was, even as regards his
    • Ordeals of the Soul, Revelations of the Spirit’ we must look
    • continued to develop, since it was by no means the solid lump of
    • Everywhere on the Earth's surface, wherever one goes,
    • wrong to believe that one can draw a straight line from the very
    • course of their development been subjected to quite different
    • it has been influenced not only by one current, but by several
    • structure of the bird there is something very striking, even to
    • clairvoyant sight. Whereas in the case of the mammals, wherever we
    • developed, in the case of the birds the most outstanding feature
    • one could say that every feather has the tendency to become a hair,
    • the feather from all sides; and every hair has the tendency to become
    • to describe man, who really distorts the several streams which flow
    • shadow-form lies behind the whole of human development, and that into
    • even into its baser elements, now at the Baptism by John in the
    • parts. That is a most significant event. These forces from cosmic
    • will also liberate him ever more and more from what binds him to the
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • his senses, or even to his clairvoyant knowledge; he aims at a
    • hidden from him, so that he may achieve true harmony with the world.
    • However it is now a matter of common experience that the soul works
    • nothing to do with reality — when the man of today believes
    • human being, came into play in the old clairvoyant days. To achieve
    • diagrammatically it is like this. The old clairvoyance, even the
    • with reality. Such a thirst will reveal that it is just what is
    • illusion, in maya. There has never been in the world such
    • to develop his present ego-consciousness. He has had to become
    • which it once passed through. This weakness, which we had to develop,
    • and shadowy forms they are!’ That sentiment could even be
    • scientific path which is quite practicable, even though to modern
    • on every hand; every healthy soul has to undergo the fear of being
    • world-substance. We meet there everything which has been worked into
    • incarnations what he has developed in this way has united with what
    • into our own soul-depths we feel ourselves to an ever greater extent
    • — they seem at every moment to be trying to capture us. They
    • ourselves, these instincts develop their full strength, and we cannot
    • against surrender to egotism. Even higher knowledge is dangerous in
    • of the gods, we in this world have every occasion for pride, for
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  • Title: Esoteric Lesson: Muenchen, 11-1-1906
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    • Satan, Asuras and their human followers intervene ever more mightily
    • into human life and earth evolution, then good will develop into a
    • divine good, and evil into a terrible Antichrist. Then every one of us
  • Title: Esoteric Lesson: Muenchen, 11-6-1906
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    • These are four stages to which a man ascends. Every suppression gives
  • Title: Esoteric Lesson: Muenchen, 12-5-1907
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    • soul. One knows one's name when one is asked for it, even if one
    • our soul ever more, and that's necessary for the coming time.
    • here we only see how one event after another takes place according to
    • events on higher planes of our existence that bring about physical
    • events. Let's make this quite clear through an example.
    • An especially important event took place on the astral plane in
    • now be carried into the world in a freer way, even though only for a
    • wants to use this to put oneself, one's will and everything one has in
    • ruling everywhere on earth then. And the human race could only be
    • into your soul live in you so that it reverberates in your
    • much wiser than the intellect can ever be. That's why one should let
    • didn't arise through speculation. Something special lives in every
    • devotion of the ah changes in ae to shy reverence. In
    • holy, shy reverence a man doesn't dare to approach God. But in the
    • completely. And just as the shy reverence of ae in the second
    • the soul is led (i) ever deeper into the center of the world.
  • Title: Esoteric Lesson: Munich, 3-17-1908
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    • It's the task of the 5th post-Atlantean epoch to develop
    • Greco-Roman sub-race spirit self develops in the consciousness soul and
    • than they ever had before. A case that was investigated occultly can
    • man and the fourth was a really highly developed man, although he
    • to express something. The valuable content in everything he produced
    • 4th one, who however didn't have the ability to express
    • It's a man's task today to free himself ever more from the restrictive
    • they're deceiving themselves. The masters are silent about everyday
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • Impatience slows development of the organs one needs to see into
    • higher worlds. For many pupils already have spiritual organs developed
    • For instance, it's important for every pupil to meditate on the wisdom
    • that are easy to change. Wisdom and cleverness or erudition are very
    • There are also men who aren't clever or erudite but are wise. Now if one
    • Every perusal of art also strengthens clairvoyant organs. For
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • and ambitions, but at the present stage of his development these
    • compare things with a tree here. Even though the bark is the dying
    • his astral body wouldn't be able to prevent the needles from
    • permeating it and eventually sickening the physical body.
    • arises in the soul because one compares one's achievements with those
    • people have, he must develop others. Some people say that one should
    • seven-fold nature and his various bodies intensively. If one does this
    • every time that one especially feels these qualities, one will notice
    • that they eventually disappear The cure for envy is to meditate on
    • something beautiful whenever we feel envy, it will gradually
    • get strength, calm and enthusiasm. Thereby we'll feel ever more
    • us ever more as a shining star that nothing can darken anymore.
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • Every meditation has been handed down by great initiates for
    • we should try to strip off everything that fetters us to the sense
    • Meditation should be the most important and sacred event of the day
    • by thoughts about their surroundings and everyday life. All noises
    • attack one even more.
    • strengthened. We often have no feeling that this occurred, but every
  • Title: Esoteric Lesson: Muenchen, 3-8-1909
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    • Everything that has a life of its own is enclosed in a skin. Our
    • ourselves reverently that we're returning to the Gods who created us.
    • evening and morning meditations and also during them to ward off bad
    • wood cross with its seven blooming dark red roses before his soul
    • That's why one should let it come to life within one after every
  • Title: Esoteric Lesson: Muenchen, 8-27-1909
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    • gets to know during his development and through which the masters of
    • developments. In the northern stream a strong, sturdy stock arose
    • Christ event in its whole importance flow into mankind. We're told
    • use the forces that he'd developed through catharsis for an intensive
    • concentration The earth and everything on it disappeared before his
    • and an indescribable feeling of reverence and devotion for the Godhead
    • that revealed itself to him in every thing overcame him. And he
    • above and below and beside me, who is everywhere whether I look
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • “Become perfect even as your Father in heaven is perfect.”
    • These two words should live in the soul of every esoteric.
    • Thereby the consciousness develops that what one does isn't so good,
    • at what's developing in one's soul. God lives in developing things. If
    • Be it ever so hidden, there's a selfish motive in everything we do. We
    • us act egoistically. But world karma is God. Everything that God is
    • self in its striving towards perfection is revealed to him.
    • There are three revelations of the higher self: Through a dream, an
    • how to organize it up into the brain, so that it eventually grows
    • how what develops in his destiny in the outer world must be brought
    • everything with equanimity.
    • repeatedly place it before his soul and he'll experience that every
    • a greenhouse plant that was only revealed to a few mature people; what
    • revealed to all as knowledge but to no one as a content to be taken on
    • order to eventually become knowers of truth, to become an instrument
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • that's added to everyday life, so that one does them like some other
    • connect everything he runs into in ordinary life with his esoteric
    • them in the right way we're supposed to develop a strong force, a
    • lotus flowers develop from them. This process is described in the
    • spiritual beings when we've developed our astral organs, and
    • esotericism calls this tremendous event that's so sacred to us the
    • spiritual world won't reveal itself to us in its true form, but all
    • Adam and Eve is right, even though it's presented in the form of an
    • Ahrimanic influences possible and everything that helped men to live
    • disappeared for him ever more, and the latter became an unpenetrable
    • every spiritual thing that descends into matter. Just as a seed that's
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • REVELATIONS OF
    • concerned with seven communities, represented symbolically by seven
    • lamp stands and seven stars. The stars are the communities' geniuses
    • written within and on the back, sealed with seven seals.”
    • With the seventh the revelation becomes audible: the seven trumpets
    • sound forth. Mysterious pictures are then revealed; for example, a being
    • I saw a beast rising out of the sea, with ten horns and seven heads, with
    • evil. It is the beast with seven heads and ten horns.
    • the ancient commentators were seen as children still able to believe
    • everything described therein had already taken place when John wrote
    • one read in numbers? Every letter also signifies a number; the esotericists
    • the Sun” since ancient times. Every star has its good spirit —
    • seven seals. “And between the throne and the four living creatures
    • with seven horns and with seven eyes, which are the seven spirits of
    • The seven corners of the sign are called “horns.” But what
    • signs of the seven planets are written next to the seven eyes. The seven
    • eyes signify nothing other than the seven planets, while the names of
    • planets come from the spirits of the seven planets found around the
    • all seven. Christ is the alpha and the omega; the seven planets are
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • for example, behind the lamb as the beast with seven eyes and seven
    • believe.”
    • (Thomas, because thou hast seen me, thou hast believeJohn 20:29)
    • never placed on the content of this teaching. One can also find this
    • only a few specially chosen people were initiated. After severe testing
    • room filled with people; only when they begin to speak do they reveal
    • fully transformed into new human beings. Everyone who returned in this
    • containing prescriptions for all the steps. Everywhere, whether in the
    • characteristics appear wherever the lives of the great apostles of
    • heroes. Why is this? Superficial researchers have believed that one
    • borrowed from the other. But that is not true. Nevertheless, all of
    • were similar everywhere, one heard a spiritual description of the life
    • first time, something was experienced as an external physical event
    • Everything that Christ Jesus experienced physically, on the physical
    • each presented from a different perspective. Since, however, initiation is
    • described everywhere in the same way, the Gospels are in agreement on
    • for receiving Christ will be developed. The time until Christ Jesus again
    • bodies ever more perfect, bodies having a perfection that we today with our
    • thinking cannot even imagine. We cannot now imagine the perfection of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • of Theosophy be if they did not enter into every fiber of our hearts and
    • soul freed itself from her physical body. Even now she is working as
    • a place in our souls for reverence, love, and devotion, thus creating
    • Everything, even the religious life, was permeated by materialism. Anyone
    • sentence.] To him we direct our grateful, revering, and love-filled
    • take hold of life know, if they strive to evermore penetrate these works,
    • forces at the disposal of spiritual powers who wish to reveal themselves,
    • may sound opposed to her, nevertheless we know that we are acting according
    • of the ram and the number 666, the beast with the seven heads and so
    • of the fifth root race and are living toward the sixth and seventh subrace,
    • signifies that a portion of humanity will have revealed to it the mystery
    • that is still today closed to humankind. The book with the seven seals
    • task: the development of egotism. This egotism will, at the same time,
    • and deeper; when it arrives at the bottom everyone will rage against
    • everyone else. A small part of humankind will escape this, just as a
    • is up to every individual to find a connection to the spiritual life
    • First, seven letters
    • to seven communities are placed before us. If human beings are to find
    • on to, something that enables them to ennoble the seven sheaths of their
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • by a candidate for initiation in order to develop the highest vision
    • physical plane. This is described to us in a certain way in the seven
    • letters to the seven communities. Then the enlightenment achieved through
    • knowledge of the physical plane is put into signs in the seven seals.
    • of the lamb receiving from his hand the book with the seven seals. As
    • time, always a prophetic book. One who experiences the events of the
    • events of the future — a profound mystery of the future is present
    • eye is opened. Think of everything that you experience on the astral
    • means, at the same time, penetrating the secrets of future events. Hence,
    • to us the state of development of the soul. The soul is in a different
    • soul and racial development can be seen if we look into the past. Souls
    • present state to a higher one. Souls that proceed with their development,
    • who rise above themselves, will have, through their work, achieved
    • that has lived for a long time and found various explanations. However,
    • are shown how souls climb ever higher. But we are also shown how races
    • present day evolution is described in the seven letters. We think of
    • the letters as directed to the seven communities of our earth.
    • into seven zones geographically, a letter is directed to each. The first
    • parts of the human constitution: one folk especially develops the physical
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