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  • Title: Lecture: Overcoming Nervousness
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    • that the weak etheric body is no longer fully able to direct the physical.
    • doubtless be a long time before leading educators will consider it
    • to make this experiment, it should not be prolonged because it would
  • Title: Lecture: Problems of Nutrition
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    • has been said recently that it is no longer possible to be a
    • longer exists. Thus, the would-be vegetarian, whether he likes it
    • as a vegetarian along with the herbivores. For in the last
    • will no longer restrict himself to a narrow life. The person who is
    • obtained from plants. It would take too long to explain the
    • the specific activity that otherwise belongs wholly to the person's
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • of an Ego. The beings that belong to the other kingdoms of Nature,
    • differences belong to another field of study. We also come across
    • longer be influenced by anything else. For the etheric body is
    • and will no longer maintain its own form. But if you take it out of
    • body, believing that we carry it about as something that belongs to
    • belong to us — then the whole essence of the Angeloi,
    • mould in the shape of thoughts belong to us. But what we thus
    • actions fulfilled by spiritual Beings belonging to the higher
    • with what he bears along within his Ego, carrying it over into the
    • what we have brought along with us through the work done upon our
    • always so within the human race. It is not so long ago that the
    • being, with Beings belonging to the higher kingdoms. We may
    • not the air belong to the physical body in the same way as the
    • you belong to those who are gradually penetrating into these
    • presence and the very people may be sitting there, who belong to the
    • present is the following one: — General opinions existed long
  • Title: Lecture: Nervous Conditions in Our Time
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    • doubtless it will not be followed for a long time yet. Suppose that
    • should not be prolonged. One should endeavour to watch oneself:
  • Title: Lecture: The Elementary Kingdoms
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    • Elementary Kingdoms belong to what lies behind the world
    • no longer holds true, for, in the astral world, there is
    • minerals, belong to this kingdom. You are told, to begin
    • merely one mineral which belongs, as it were, to a mineral
    • instance, belong to these mineral parts; also in the brain,
    • as long as he is not astrally clairvoyant. Materialists
    • belonging to the sphere of living Nature, without the help of
    • the Beings that lie behind nature, as long as such a work has
    • warmth-body, it belongs to the third Elementary
    • Kingdom. These Beings, belonging to the third
    • the animals — they belong to the same region. And
    • of a plant consists of the forces belonging to the second
    • desires — from the Beings belonging to the third
    • greater then, will be the longing for the Divine. The very
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • the 2nd part of Faust really belongs to the closing years of
    • whether our souls are capable of comprehending what belongs
    • of atomistic vibration and of energetics can no longer be
    • impulses and passions and other facts belonging to the
    • years as a celebrated poet, who was for long years condemned
  • Title: Lecture: The Errors of Spiritual Investigation
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    • begins. Therefore a way must be sought along which one can
    • the path along which one can remove error ever more to one
    • compared to what one no longer really is — or at least,
    • to what one no longer so utterly is as formerly. These
    • longer making use of it — as if one stood at an abyss,
    • alongside, who now perceive and feel all that man is, who lie
    • remains a confidence for the human soul which longs for
  • Title: Lecture: Wonders of the World: Lecture 1
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    • personal feelings about the ideal, and no longer ask what we
    • been taken along that golden middle road between ancient occultism
    • for making armaments. But men no longer feel that this kind of mental
    • culture requires a sacrifice — they no longer feel that in
    • needed, for which we have had to wait a little longer — one
    • that along with material substance spiritual life is absorbed into
    • passages. You will calmly accept all the long passages necessitated
    • by the subject. Nothing is too long for us, nothing too undramatic,
    • never shrink from putting long passages which may seem tedious on the
    • catalogue of thanks for a long time. Lastly I might thank you all for
  • Title: Lecture: Wonders of the World: Lecture 2
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    • vision which belongs to the very oldest endowment of wisdom of
    • and along with the sensible received the spiritual, he consciously
    • longer possessed a morality drawn from the activity of Nature within
    • morality upon men along with the forces of Nature; then the forces of
    • compact; it so transforms the astral body that it no longer develops
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • represented in the emblem of the torch. Thus long ago I said in
    • Christ even when He no longer walks among men in a physical body,
  • Title: Lecture: Wonders of the World: Lecture 3
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    • longer see in these things, as the Greeks did, the outer gestures,
    • Spirit, and at the same time the longing to resolve it, is discharged
    • today there is a longing to reconcile the opposition between nature
    • that the longing to resolve this opposition is very widely felt. It
    • longer experiences what I have so far only been able to put before
    • human organism. He no longer experiences the important fact that what
    • the rainbow. So long as it cannot be explained it is as much a wonder
    • not been mentioned as belonging to the other two bodies. Everything
    • us and then disappears, belongs to the astral body; every habitual,
    • in the soul, belongs to the ether body. And for everything which is
    • faculties. But in this case one can no longer properly speak of a
  • Title: Lecture: Wonders of the World: Lecture 4
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    • all to direct humanity along the straight line of evolution, to
    • not only those Beings who guide evolution along its line of direct
    • of spiritual leadership dominate it. So long as we cannot distinguish
    • between them, and so long as we fanatically uphold one or the other
    • longing towards the cast-off husk at the death of the Earth. This
    • Christ and those belonging to Him, but all other Beings, cease to
    • death of the Earth all those souls who belong to the Christ will in
    • perpetual longing for that star which, as the husk of the Earth,
    • longing towards the star formed of earthly dross, and not only would
    • they admire it, but longingly they would say: ‘That is our
    • the guidance of humanity, but always with this tragic longing for a
    • evolution with the perpetual longing within him for his true home,
    • Lucifer's tragic longing, like a wonderful cosmic nostalgia,
    • which Lucifer's longings perpetually tend’.
    • he detected the great longing which reaches out as a living bridge
    • from the Earth to Venus. This longing which the Greek soul recognised
    • as being Lucifer's, he also felt to belong to the substance of
    • a part of the human soul through the obliteration of the longing for
    • admittedly be a certain longing and even a certain union with what as
  • Title: Lecture: Wonders of the World: Lecture 5
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    • belonging.
    • Elohim, that Jahve, belonged to the gods who could not be directly
    • with forces which still belong to the material world, will inevitably
    • evolution. To the ancient Hebrews, no longer to be permeated by the
    • In that book we come to recognise that as long as the clairvoyant, or so
    • long as human beings in general, could think of this soul as confined to
    • longer astonish you if you observe the ordinary man of today. At
    • no longer looks upon his physical body as something within which he
    • they no longer needed to be like Cecrops, Theseus and Cadmus, in whom
    • the hierarchy to which Zeus, Poseidon and Pluto belonged there was no
    • Dionysos really belonged, to a time when he infused into human nature
    • said to himself, ‘Our Earth can no longer maintain such an
    • gone, they belong to the past. Since then this ego-consciousness has
    • belongs to the category of those Luciferic beings who labour to bring
    • there can be no jealousy. Hera belongs to those gods who further
    • its shell to belong to it, but further than this the human ego would
    • had assumed intellectual form, this later consciousness, no longer
    • although man can no longer, like Dionysos Zagreus, live in objects
    • reproductive instinct, which as such belongs entirely to the category
  • Title: Lecture: Wonders of the World: Lecture 6
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    • but so long as he does not utter the lie so that it passes over into
    • ego which we perceive with our physical powers of knowledge belongs
    • belongs to any other world than the physical. If anyone were to
    • faculties, as belonging to any other world than that of the physical
    • psychology and ordinary science speak as belonging to anything but
    • no longer one in which they did not see their physical bodies, but on
    • formerly belonged, denser matter than had been theirs formerly had
    • his ego is taken into account, he does not belong. No more striking
    • present Earth conditions such human forms can of course no longer
  • Title: Lecture: Wonders of the World: Lecture 7
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    • easily see why this is. So long as philosophy — the ordinary
    • anything other than the things belonging to the outside world. Those
    • of common sense, but that we should take our common sense along with
    • endure today. You could describe it like this. As long as it is only
    • remained a teacher in the Mysteries long after the real man, of whom
    • which belong together. The younger Dionysos, who, I told you, allowed
  • Title: Lecture: Wonders of the World: Lecture 8
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    • brought upon yourself.’ Many men have a great longing to make
    • longer physical, everything had been taken up into the spirit again;
    • his natural propensities, are carried along in the etheric stream
    • with desires, longings, sympathies and antipathies, emotions and
    • necessary for something to be instilled into what through the long
    • Baptism by John in the Jordan had been preceded by a long preparation
    • could describe it as the culmination of a long process. The upper
    • developed which in the long run were only able to live in these finer
  • Title: Lecture: Wonders of the World: Lecture 9
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    • belong to the sub-earthly current to which I referred yesterday.
    • we have around us and which belong to the category of the ruminants
    • active. They are the creatures belonging to the bird kingdom. Our
    • consider the totally different world of the birds, you will not long
    • they are no longer to be distinguished.
    • human organisation to which normal human consciousness no longer
    • ask why the human being no longer sees or feels anything at all of
    • being no longer at his disposal. But if by means of the esotericism
    • emerged in our time because the materialistic mind is no longer aware
    • olden times, though not so very long ago, the colours of these auras
    • steps in order to get to know him in his fulness, and no longer as a
    • it may be only after a long time that spiritual revelation gives to
  • Title: Lecture: Wonders of the World: Lecture 10
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    • described gives rise to an attempt to penetrate along the esoteric
    • world’, along the lines of abstract science, finds himself at
    • which is still possible in childhood though no longer so in later
    • stronger and stronger, then we can perhaps make progress along one or
    • thought-out cosmology leads to something which no longer has any real
    • content. There this old atomic theory has no longer any validity
    • longer in the presence of abstract thoughts, but of cosmic thoughts,
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • to reveal her open secret feels an irresistible longing for
    • is, of what belongs purely to the world of the senses. The
    • to offer the soul to compensate for its longing after the
    • these the longing of our time really to discover and give
    • face to face with something that took place long ago between
    • of consciousness and belongs to the immediate present.
    • Because this longing, this need of the age, prevails, the
    • expression of a legitimate longing, it will probably be
    • entirely in sympathy with what artists are longing for
    • stepping out, however, remains an unreality as long as we are
    • made our way into what belongs to nature when this is freed
    • longing for her worthiest exponent — art.”
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • spiritual research all day long. Seership in the spiritual
    • external world and all that belongs to the power of
    • life. The inner life no longer hovers above the reality but
    • longer suitable to seek for Spiritual Science in an oriental,
    • epoch and would lead men along a wrong path. The methods that
  • Title: Genesis: Lecture I
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    • never forget belongs to an entirely different world — a world
    • is rooted in the supersensible, and although we can go a long way
    • seen with the outward eye. So long as one connects the words
    • souls in the mighty word B'reschit? Where does it belong?
    • which did not belong to them, but which they were able to achieve by
  • Title: Genesis: Lecture II
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    • earth evolution means that the light, which it still had so long as
    • of light. In the earth evolution that is no longer the case. The
  • Title: Genesis: Lecture III
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    • it was because at that time men no longer knew anything of what
    • concomitant conditions. So long as our terrestrial substance was
    • still united with the solar substance, so long as the sunlight did
    • longer lost, no longer inwardly shrivelled, but on the contrary he
  • Title: Genesis: Lecture IV
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    • show in the long run that this is so. As to Saturn's state of warmth,
    • belong?
    • identifying the seven days of creation with longer or shorter periods
    • “day” of creation signify some longer period of time.
  • Title: Genesis: Lecture V
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    • alongside the new and continues to work within it. And so even today
    • long, long time.
  • Title: Genesis: Lecture VI
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    • astral worlds, in a higher sense also belongs to the sphere of
    • passed through their lower stages of evolution in a long distant
    • rose emerges again. Even if the rose no longer remained by him, the
    • Will, who have laboured so long in this earth element to build up the
    • longer to build up and densify the earth element than the watery.
    • fantasy. So long as these concepts are merely used as calculating
    • existence of atoms, as envisaged today, to be real. So long as atoms
    • water, Beings belonging to the hierarchy of the Cherubim are at work.
    • member of the hierarchical order, say of the Elohim; so long as they
    • longer seven, but a sevenfold whole. We can now speak of an
  • Title: Genesis: Lecture VII
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    • there outside us, and that our inwardness exists alongside them,
    • Beings whom we speak of as belonging to this or that hierarchy had
  • Title: Genesis: Lecture VIII
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    • time, we should expect to find him long before the sixth day. How is
    • astral body, with the activity of the starry world, which belongs
    • does not make contact with the earth, he still belongs to the more
    • — so long as we believe that a man of flesh and blood was
    • belonging not to the ground, but to the periphery of the earth.
    • there was no longer any consciousness that the Bible is a record of
    • like that. Today it is very easy to criticise the Bible, as long as
  • Title: Genesis: Lecture IX
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    • the spiritual Beings who belong to it — had to withdraw from
    • astrally. While, so long as the sun remained with the earth,
    • into its periphery so long as the moon remained with it. So it came
    • belonging to our solar system, each according to the stage of his
    • all with the eye of the seer one realises that along with what
    • being at that time belonged to the part of man which today withdraws
    • it belonged to the astral being of man. It is the forces working in
    • beneficial. Why was it that they had nevertheless to remain along
  • Title: Genesis: Lecture X
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    • tradition no longer matter, because knowledge of the truth enables
    • regards his external form, man belongs to the highest stage of the
    • longer devoted to the creation of man. That part of the Elohim which
    • will no longer have the Bible. If we could go on longer, we should be
    • into being, forming their physical bodies below, man had already long
  • Title: Initiation/Passing Moment: Lecture II
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    • something connected with the deepest longings of man's soul and with
    • to what we call eternity, for which man's soul must constantly long.
    • longer possible in later epochs of mankind, with the divine spiritual
    • belonging to the soul and to illustrate it by means of the following
    • when prolonged thought about things is necessary, and when one must
    • can no longer get at what one must know since mobility in the physical
    • it be — we may well long for this — with Goethe when once he
    • Then, insofar as what belongs to the earth is spiritual, these human
  • Title: Initiation/Passing Moment: Lecture III
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    • experience the deepest longing to discover the nature of the worlds
    • longing after eternity is satisfied by one or other of the religious
    • long as these interpretations are confined to the world of the senses.
    • belongs to the many wonderful mysteries of the creative activity of
    • knowledge belonging to the material world. This description of the
    • is nevertheless absolutely true of the part of man that belongs to
    • having desires, longings, emotions, he does not look at the being
    • had taken some imperfection belonging to his character with him out of
    • faculty lacking, has an actual effect. It guides a man along a certain
    • longer be applied when we ascend into super-sensible worlds. Indeed,
    • there are manifold reasons why these conceptions can no longer be used
    • features may be different, but they belong to the same world as far as
    • language of the super-sensible world, it will no longer seem natural
    • sensory existence in order to enter a world where it no longer has any
    • belongs to those beings who, to a certain extent, have taken part in
    • Who to thy time and to thy kind belong ...
    • belongs to the rank of archangels. The meeting actually takes place,
  • Title: Initiation/Passing Moment: Lecture IV
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    • ideas gained in our last lecture along with others if we are to
    • already touched upon the longings that play into this life. Among them
    • is a longing to know what man really is within the limits of birth and
    • death, the longing to issue forth from what may be called the darkness
    • that can be mentioned as belonging to man's sensory existence, he can
    • life of my senses, what at long last, actually remains of me? Is there
    • of himself over and above his longing for immortality, he has a
    • longing to keep hold of what he has loved in sense existence. His
    • that one rushes headlong into the unreal and the vague; everything
    • not observe the awakening of his physical body. But what belongs to
    • still belongs to it. But when one makes one's way into the astral
    • has now become objective and no longer subjective. I am looking at it
  • Title: Initiation/Passing Moment: Lecture V
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    • the spiritual world, we can no longer make this distinction. In the
    • life, as long as this form comes before you like an interpenetration
    • of the hierarchies and feels oneself to belong there. But this living
    • you can no longer distinguish the thought from yourself and that you
    • One can imagine, therefore, a being belonging to a higher hierarchical
    • the spiritual world and all that belongs there.” It is wonderful
    • feeling that the word “then” can no longer justifiably be
    • movement, always moving, never staying still. The longing you have is,
    • longing for time; this experience of eternal becoming, this becoming
    • that is its own surety, and the longing, “Ah, if only one could
    • because that belongs to the first stages on the path to initiation.
    • saying, “I have a longing for what is transitory, for existence
    • view — above the astral world, it is natural for us no longer to
    • experience that appears there as a longing for temporal life is echoed
    • in the longing for eternity. The interplay of actually experienced
    • longing for eternity, arises because of the penetration of our world
    • is there. It is no longer correct if we wish to apply the standpoint
    • diverse beings. In the higher worlds there is no longer any sense in
    • long for the passing moment.” If you now turn to the book,
    • longing for eternity? Again, in respect to what is Luciferic, you have
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  • Title: Initiation/Passing Moment: Lecture VI
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    • individually, what belongs most deeply to his ego-hood. But in all
    • of value in sensory existence is the power that belongs to Ahriman. To
    • belongs to the obligations of the Guardian of the Threshold that
    • then arrange everything in such a way that, impelled by this longing
    • super-sensible life no longer has validity. Therefore, if we are to
  • Title: Initiation/Passing Moment: Lecture VII
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    • a criticism but because it is true of the men who belong to such
    • worked. Did He belong to any particular nation? He was born in an
    • racial initiates, here they turned to One Who belonged to no people,
    • image back to you. Your face is there all the way along, but you only
    • At length, however, you come to an earlier time when you can no longer
    • could no longer either speak or write, were men only to build further
    • upon what they already have — I myself being no longer present
    • so long together we can take such feelings away with us, our souls
  • Title: Lecture: The Sermon on the Mount
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    • Dwaparu Yuga. In the latter age, however, it was no longer an actual
    • closed. Man could no longer have converse with it in his normal state
    • of consciousness, and the time came when only by means of a long and
    • not speak to him about spiritual worlds because man no longer had the
    • religious community or faith people belong to, once they have
    • who belong to other religions, yet they should endeavor to accept this
  • Title: The Ego: Lecture 1
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    • slowly passes over into the other, and long before one such epoch has
    • kingdom: that a whole group belongs together — that was existing
    • back to ancient times. Groups of human beings then belonged together,
    • the other quality, he will belong perhaps to different categories, but
    • Indian race, a Persian race, etc., because that is no longer correct.
    • when one brings along a four-year-old child, and because it is a human
    • individual qualities. As long as he stands on this standpoint, it is
    • individuality must develop so far, that it no longer has anything
    • long as one has preference for this or the other, so long is one
    • modern philosophers. These modern philosophers can no longer
    • death, and no longer employs the brain, then all scientific
    • in the speech of the time. This has no longer any meaning for a
    • longer be understood by the soul as soon as it no longer feels itself
    • begins to think, no longer with the physical brain, but with the soul,
    • which is no longer bound to the physical brain, i.e., which
    • really lives in the spiritual world. As long as one thinks with the
    • physical brain, so long can he go on characterising the world thus. As
    • the human soul so long as it is in a physical body, but understood
    • also when this soul is no longer bound to the instrument of the
    • but also by those who are no longer incarnated in physical bodies, but
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  • Title: The Ego: Lecture 2
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    • considerations concerning the Gospels belonged to the latter. Not
    • Christian centuries, and for a long time through the middle ages, was
    • Something absolutely correct lies behind that if we go back along the
    • that those who have worked a longer time in anthroposophical groups,
    • out in them, but also, the old clairvoyant faculties were no longer at
    • Science will only come again to these significant truths after a long
    • been undergone at a lower stage throughout long epochs is repeated
    • people. Thus Zarathustra, the Ego of Zarathustra, was led along that
  • Title: The Ego: Lecture 3
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    • literary fashion long before they have a spiritual content; in an age
    • The astral body really belonged to the ancient moon. At that time, the
    • referred to the soul, than the “I,” though it no longer held
    • man's soul-solitude longs for the approach of the Lord in the soul, of
    • longer has to work as corresponds to the sun from out of the Waterman,
    • the rainbow which stands in the sky. How long is this anything? Only
    • so long as the necessary conditions are given between rain and
    • one no longer has the principle that one had, for instance, in ancient
  • Title: The East in the Light of the West: Lecture I
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    • and wait patiently for their realisation, however long deferred it
  • Title: The East in the Light of the West: Lecture II
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    • possibility of working on it in such a way that it no longer follows
    • etheric body, which then withdraws along with the astral body and the
    • to practice this as long and as much as our Karma demands, this
    • brain, etc. And this is also true of the etheric body, so long as it
    • and which, therefore, also guard us as long as we are within it. So
    • incarnation to incarnation. As long as from morning to night we are
    • during his incarnations. All this remains invisible so long as the
  • Title: The East in the Light of the West: Lecture III
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    • minerals, belonging to the lower realms of nature, may arouse an
    • kingdom be observed over long periods of time, the law of growth and
    • world along with phenomena of colour, sound, tastes, scent, etc. It
    • course of long periods of time; — human consciousness of today
    • life stand the other beings who belong to a more powerful kingdom.
    • felt to be older beings than those belonging to the kingdom of Zeus.
  • Title: The East in the Light of the West: Lecture IV
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    • the Earth and of the kingdoms belonging to it. Behind the phenomena
    • evolution during the Old Sun period; they belong to the Old Sun
    • spiritual beings belonging to the kingdom of Old Saturn, who during
  • Title: The East in the Light of the West: Lecture V
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    • along straight lines. Evolution is never a simple, straight line of
    • Men belonging to the northern stream were more adapted for the use of
    • this category belong the beings reverenced as the Northern Germanic
    • behind the outer veil of the sense world. Men belonging to the
    • belonged to the Nether World and were rulers of the soul life.
    • world and along each of them to discover that which was serviceable
    • belonging to this northern stream, and only from them could be
    • pouring forces into the very depths of soul life, belonging to him in
    • through long periods of time.] the being who had most truly shown the
  • Title: The East in the Light of the West: Lecture VI
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    • long periods of time developed from the first germ of human existence
    • mysteries leading man along the path through the inner soul life to
    • to be found along the path through the inner nature were reserved for
    • human evolution when it can no longer suffice to receive the Gospels
    • that the world can no longer be satisfied with the old Gospel
  • Title: The East in the Light of the West: Lecture VII
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    • man belonging to the Graeco-Latin people saw the world much as it is
    • upon the earth. As long ago as the age when Zarathustra was pointing
    • side. There is no such thing as an evolution which proceeds along a
    • the resistance it offers, because they are no longer directly aware
    • saw as fire. We no longer see this fire in the air; we only feel it
    • we call second sight. Suppose when walking along the street anywhere,
    • seek along the right paths have no idea that there is such a thing as
    • appear. Even the Greek Mysteries do not belong to the most brilliant
    • clairvoyance, useful and practicable in ancient days, was no longer
    • human organisation has already progressed so far that it is no longer
    • the more certainly fulfilled. Men can no longer handle the results of
    • clairvoyance is no longer of service to them. But there has always
    • whole event; he belongs to the twelve that are not thinkable without
  • Title: The East in the Light of the West: Lecture VIII
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    • are either to be taken as belonging to the Kingdom of Christ or to
    • the sun-beings with all their sub-beings, along the path leading
    • withdrawal, belonged, strictly speaking, to neither of those
    • other side of the veil of the soul-world; for if he was led along the
    • be dimly sensed, but it could no longer live in the soul. The old
    • consciousness these two paths were no longer united. At most he dimly
    • being whose existence was not doubted, but whom men could no longer
    • extent outside the physical body no longer obtained in the humanity
    • civilisation could no longer use the instruments of the etheric body
    • Persian was no longer able to do this; but he could make use of his
    • astral body, and this he did. Because he could no longer perceive
    • civilisation, over in Asia, people belonging to the northern stream
    • sentient-soul belonged to the third epoch. But what the sentient-soul
    • developed during the Chaldaic-Egyptian period was no longer wisdom
    • the course of time. And so a man belonging to the Chaldaic-Egyptian
    • epoch no longer was conscious of the wisdom of the world spread out
    • pulsates in all things, could no longer be, as it were, read by man,
    • being in its unity. Men could no longer penetrate as far as during
    • world within themselves, and no longer experienced the wisdom in the
    • even in the naming of the gods. When a person belonging to the old
  • Title: The East in the Light of the West: Lecture IX
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    • belong to the secrets of numbers. And the secrets of numbers are those
    • essentially those of space and conditions which belong essentially to
    • to that which belongs to the soul, arose out of that soul world.
    • man if they wanted to give instruction upon that which belongs to the
    • humanity in older civilisations. But the soul life of man belongs to
    • veil of soul life, behind that which belongs to time.
    • that all that belongs to the one may be described as the sphere of
    • goodness, and that which belongs to the other, as the sphere of evil.
    • fully here — we must understand that what only belongs in minor
    • permanence there remain belonging to the good, the five actually
    • signs of the Zodiac belong to the world of light, to the upper world,
    • and that the lower five beginning with Scorpio belong to the world of
    • belong to time, we must take the number seven as our clue; the
    • signified an advance of this Bodhisattva when it was no longer
    • there also lived in the world for a long, long time, the Being which
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • strive to draw a thing towards us, the longer we are capable of
    • in which they will no longer we able to form any Monistic Union, but
    • religious communities to which he belonged during his earthly
    • themselves to satisfy the longing that arose there. Because without
    • was possible for souls to have intercourse with others belonging to
    • goes on, and to it will belong the need to understand the Mystery of
    • words about the region where things are no longer subject to change.
    • were once reversed. They no longer stand where Michelangelo had
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • environment, and yet the instinctive longing to do so does arise at
    • powerful longing for the very thing he hates in his upper
    • longing for it in his subconsciousness or astral consciousness.
    • profound longing of which they were unaware during life. So it can be
    • death a sphere of wishes in which a passionate longing for spiritual
    • instance, the dead person, who has an intense longing to learn
    • stream can flow into this otherwise fixed longing. That is actually
    • longer be indifferent.
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    • able to illumine a particular area along the journey between death
    • worlds it is no longer valid. Supersensible perception often reveals
    • Because such souls are no longer dull but are endowed with a variety
    • longer serve the need of physical existence because the body has been
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • longs for his physical body, and in normal cases this longing holds
    • him back in the sphere of the earth for a longer or shorter period.
    • inordinate longing for certain things within earthly conditions and
    • their being bound to the earth sphere for a longer time after death.
    • who no longer, or never, descend into a physical body. The Buddha
    • take a long time so that if a soul has any aptitude for receiving
    • known that he would often go away for a long time. Then he would
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • prevailed at the beginning of their earth lives, continuing over long
    • itself, something belonging intimately to itself but not always
    • entity, on the other hand it belongs to one's self, as Astrid and
    • She no longer says:
    • belong to those described by the poet: “The devil's never
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • as far as they belong to the earth, by the mineral; they absorb the
    • part of the being of the earth. Therefore whatever belongs
    • Now there is also a lawful task belonging to Lucifer,
    • world, we would dream along in the perceptions streaming into us from
    • will not tear our souls away from the sense world as long as they are
    • through his imagination and his soul life of feeling, no longer
    • belonging to another kingdom of nature in the physical world, that
    • facts, everything that love can cause to live in us as a longing for
    • worlds. He will no longer merely look out and ponder the physical
    • with the capacities belonging to it. Even Kant's statement by which
    • belong only to the physical sense world, namely the kinds of
    • feeling and passion belonging to the sense world. Something further
    • it is no longer aware of it. It therefore believes that it is not
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • entering that consciousness was already long present in man's nature.
    • happening, creep into every single being. It belongs to the health of
    • It is the physical body, as long as it is awake, that contributes
    • these active, lively, no longer passive thoughts. In the physical
    • and antipathy that belong to the elemental world. For this we must
    • being forsaken, which evokes the longing to awaken out of this state,
    • consequently belongs to the preparation we have often described as
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • long time we are perhaps able to learn something that we never could
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • more or less related to one another and belonged to the same family.
    • For a long time the people, of whom there was a fairly
    • earth life of the people was thereby prolonged for centuries, and
    • explanations that he no longer could listen properly and though he
    • individuals, on the other, the written works that belong to Ahriman —
    • foreseen, without Lucifer's intervention, it would belong to a
    • long period of my life, and only with the greatest effort could I get
    • peculiar in this: that one speaks all the short vowels long and all
    • the long vowels short, whereas dialect, the language born out of the
    • (long)
    • (long vowel)
    • (long)
    • spoken word belongs to the community, we would try to trace it back
    • through long periods of time. The more we do this, the more we give
    • authoritarian principle that belongs to writing — whether it be
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • People will eventually see that they can no longer make do with the
    • rest of the world, the experience of music and poetry, too, belongs
    • remain shallow and superficial, we can get along easily enough on
    • What do we find in those spirit regions? No longer do we
    • that it belongs to the realm of the spirit as a living thought-being
    • from the spiritual world into this one. If you are walking along the
    • on meeting your other self. You no longer think then of your human
    • myself and belongs on the physical plane to my ego” — you
    • can no longer see nor hear, no longer are able, to think or feel or
    • now it finds itself belonging as a third entity to two others. The
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • longer within us. The thinking, feeling, and will we have in the
    • belong to the realm of the possible; they happen often and most
    • various temples that do not reflect maturity, for which a longer
    • Here we are definitely no longer dealing with the merely subjective
    • Here he experiences his ordinary self, belonging to the physical and
    • that rightly belongs not outside but within him. The Other Philia
    • for karma belongs to the essential nature of a human being —
    • belongs to the super-spiritual world. All this is inner experience:
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • confusion of modern intellectual life with clarity of vision, as long
    • to hold another long cycle of lectures.
    • meeting with the Guardian, however long it delays in coming to us;
    • shorter time, for others longer, we live within the astral body in
    • there's no longer anything to be seen. It is just the same with the
    • strong ones after death; for a long time they will be able to watch
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • into the spiritual world was no longer possible but only a
    • could no longer frequent the spiritual world in his normal state of
    • consciousness, and the time came when only on the basis of a long and
    • directly about spiritual worlds, because the receptivity no longer
    • belong, once they have experienced these facts in themselves they
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • themes belong together. First, we will devote ourselves to the
    • longer ill.
    • when the human being looks out into the world and no longer has
    • weaker and weaker so that it is no longer perceptible from the
    • etc., until finally he could no longer move his legs or hands
  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • Health is something for which every man naturally longs. We may
    • say this longing for health derives indeed not only from
    • longing for work. We owe thanks for our capacity to work, for
    • belongs to those virtues that most readily become a reality in
    • little book along in which was written all he was supposed to
    • also subject to this influence but cannot go along with the
    • outside grow ever more powerful. When we tear along faster and
    • Today, because we are too polite, we may no longer give the
    • condition of the hysterical one. Here the restless longing for
    • They are no longer up to what presses in upon them. They strive
    • Someone comes along who takes great pleasure in nightly visits
    • hall. Whoever enjoys the girlie shows and such belongs there,
    • mortify their flesh by no longer eating any meat. Should these
    • when human beings no longer strive for health as such. The
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • discovery. For a long time to come, nothing will be taught
    • along these thousands of channels. Rosicrucian wisdom can hold its own
    • truths and imparts them to his pupil, the pupil is no longer called
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • There is one “I” belonging to the whole living organism and
    • purely physical — has a consciousness belonging to it in the
    • ego-consciousness belonging to the physical body gives rise to the
    • And now we will think of that which man no longer has in common with
    • a vast number of concepts and ideas which cause him no longer to
    • begins the process of transformation. For long ages it proceeded
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • trail no longer extends into the cosmos and everything draws again
    • As long as the astral body lay within the astral ocean, it received
    • long as it remains in the form in which it appears immediately after
    • instruments are no longer at its disposal. The epicure can no longer
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • In north Germany, in central Europe, eastwards of Atlantis, long
    • before the Christian era and long before Christianity made its way
    • When a human being dies, a very long period elapses before he is born
    • human being who is thus no longer entirely under his own control.
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • health, improvements extending over long periods of time can be
    • themselves had belonged. Had they already been in Devachan they would
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • no longer red hot; it has been cooled by immersion in the first vessel
    • longer necessary for the eye to see, these substances were not
    • self-murder. Everyone who lies places obstacles along his own path.
    • thinker. What this materialistically minded author says here has long
    • human life. This working of destiny may be postponed for a long time
    • the tendency to think along particular lines, works upon the physical
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • feeling becomes stronger and stronger as long as the human being is
    • in a panorama. Then a moment comes, not very long after death and
    • that belongs to his life and these experiences then become part of the
    • you may be in America, quite separated from but yet belonging to your
    • work has been performed on it for the longest period of time and not
    • where it no longer confronts the physical body as an enemy, as is the
    • of the way in which names really belong to things. The names given to
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • relic of a former significance. Although these pictures no longer have
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • an active and mobile state something that belonged to them down below.
    • were contained in the Saturn atmosphere. Just as the hand belongs to
    • the organism so did the souls belong to these Beings, and just as
    • Physics no longer admits any matter to exist. Warmth, however, for the
    • again, it is, so to speak, no longer in existence. It passes over into
    • interpenetrated by the etheric body. You yourselves belonged to a body
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • substances together with the spiritual beings. As long as it was a
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • longer in harmony. On the Moon they had still harmonised. What had now
    • descended into the astral and etheric bodies was no longer quite in
    • bodies of the animal-men, but in a certain respect no longer as simple
    • longer the case, but there still continued a magical connection
    • although a man no longer felt the Folk-soul directly within him as on
    • impossible in those times for anyone who belonged to one Race or
    • Folk-soul ever to unite with one who belonged to another race. There
    • love only existed between those belonging to the same. We may say that
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • their forefathers, and this continued till long into the Atlantean
    • Age. Whence arises the fact that human beings no longer resemble each
    • more different from one another, interconnection will no longer depend
    • there will no longer be races of different colour; the difference
    • sight, but the longing for what was revealed in it lived on in the
    • the Indian there remained the longing for the oneness with Nature, and
    • hovering spirits was what the Indian sought in his longing for the
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • indefinitely long periods of time.
    • those ideas which applied to past and present are already no longer
    • outside like an instrument. Man will no longer bear his body about and
    • present form. Man will then no longer build up his body from mineral
    • have ended his mineral evolution he will no longer have a mineral
    • longer a question of racial relationships. The point will be for
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • longing was left in the soul to penetrate again into the spiritual
    • from the beginning that deep longing to know the real spirit behind
    • This path had been partially prepared long before the time of
    • week-long, month-long one must live in the feeling: How would it fare
    • higher to the feeling: I belong to the whole world; I am as little an
    • a soul that is no longer dependent on thinking through the instrument
    • along the path of mankind's evolution in the belief that feelings will
    • belongs to me, it is the instrument by which my life is sustained. You
    • This is no longer a mere understanding, it lives over into feeling, it
    • for others, even if at first he is impelled by an egoistic longing for
  • Title: Man and Woman in Light of Spiritual Science
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    • longer possible in the strict sense to speak of man and woman,
    • members, we see in reality a being with two sides. So long as one
    • the human being than prolonged loss of sleep.
  • Title: Lecture: The Son of God and the Son of Man
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    • chain themselves more closely to the physical body, man is no longer
    • circles today are no longer capable in later life of changing what
    • longer emancipate itself from the physical body. In such
    • co-operation on the part of men themselves. For a long, long time,
    • that, today, the human being simply no longer has a bodily nature —
    • no longer really suitable for what we ourselves are during the first
    • is now no longer really adapted to the external nature of man and is,
    • prevailing today are such that the Son of God can no longer become
    • achieved what he has no longer been able to achieve from childhood
    • could an Ideal of earth-evolution stand before us. And for how long
    • long time ago, and the brevity of human life enables us to contemplate it
    • are no longer contained in the earth's organism — for example,
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of certain subjects belonging to Spiritual Science, and then perhaps
    • long outgrown them. These two concepts are usually designated by the
    • received his ego. These happenings belong to an epoch preceding that
    • with which, properly speaking, he can no longer be a sinner today, for
    • astral body. This, therefore, is a deed which belongs to the period
    • merit on his part. These two things belong together. The best way of
    • he must ascend into the realm of moral ideals — which must no longer
    • must no longer hovel before us as abstractions but approach us as
    • longer regard our ideals simply as ideals but through them find the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • belongs to the greater evolutionary stream, had already undergone a
    • for human beings who belong to the most highly developed, that is,
    • longing to continue their evolution in the way described, by
    • have to feel Light and Love as belonging to his very self. The
    • Christian idea exist alongside this! A contradiction is constructed
    • they are no longer scales. And anyone who went about on earth in
    • several incarnations, would no longer be Christ. That is a fact which
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • long ago, rises before a man's soul in the form of a
    • longer be reached through normal consciousness, can however
    • belong to the outer world, this would be a great illusion.
    • of development is no longer able to control such a fact
    • as soon as the Ego no longer accompanies all our experiences,
    • which can beset us along this path. The best thing of all is
    • the physical body no longer exists. Even a part of the
    • etheric body no longer exists — that part which during
    • in a different way, when we no longer have within us passions
    • contained in one of the formations that surround him. As long
    • characteristic of Devachan is that moral facts can no longer
    • sun no longer shines upon him, he cannot find sunshine
    • which belong to a conception of the world, or
  • Title: Lecture: Hidden Forces of Soul-Life
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    • perceptions, belong within this sphere enclosed by these two parallel
    • same time, our feeling-life and our impulses of will belong here also
    • perception. This is not the case, however, with the facts belonging
    • belongs to all that upon which the sub-consciousness is actively at
    • belong only to his own world; these visions and imaginations would
    • we then no longer possess, so that we are stunted and must acquire it
    • space and belongs to our subjective life. Now, we cannot say —
    • development. And we are able to distinguish between what belongs only
    • to ourselves, and what arises as exterior vision and belongs to a
    • a wonderfully luminous sort of picture, belonging to the elementary
    • The one who has died may perhaps experience a special longing for
    • someone he has left behind. This special longing was contained, at
    • the longing for the one living on earth; and if it is in any way
  • Title: Perception of the Elemental World
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    • entering that consciousness was already long present in man's nature.
    • happening, creep into every single being. It belongs to the health of
    • the physical body, as long as it is awake, that contributes what is
    • these active, lively, no longer passive thoughts. In the physical
    • utmost calmness the qualities of sympathy and antipathy that belong
    • evokes the longing to awaken out of this state, of only willing
    • soul consequently belongs to the preparation we have often described
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • This volume along with Rosicrucian Esotericism completes the bulk
    • later cultures. In ancient Atlantis, an individual belonging
    • not considered as belonging to the aristocracy of cultural
    • Atlantis a long, long time to come to its end. Great masses
    • what remains is an extract, and that is taken along. But the
    • longer have etheric or astral bodies that were originally
    • individual belonged to. And we see how in this subsequent
  • Title: Metamorphoses/Soul One: Lecture 5: Human Character
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    • Aspires to rise to longed-for higher realms.
    • a man feels tired, this means that he is no longer able to draw from his
    • longer able to draw on his inner forces to sustain them — then we see
    • long to building up the soul-life which it conjures before us.
    • that belong to the Consciousness Soul.
    • as character belongs to the life of the soul and is not subject to the bodily
    • everything that belongs to the inner impulses of the will. The note sounded
    • which belongs to the very essence of man, vanishing in the outward gestures
  • Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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    • long ago, and now recognised as valid in another realm, and applies it on a
    • been speaking of conscious work by the Ego. In the far-distant past, long
    • it, and as long as we perceive it we are receiving an impression from
    • no longer perceiving it.
    • Ego only dimly awake in the Sentient Soul. It is swept along by waves of
    • us along with them as an easy-going spectator; we would not feel the sting of
    • two things belong together; without the other, neither can exist. In life
    • Gaia belong to the first generation of gods. Ouranus is succeeded by Kronos
    • impoverished in the long run. Prometheus could bestow on men only the gifts
    • soul are so wide that you may search along every path and not reach them, so
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • abstractions, generalisations. People no longer have any
    • the spiritual world. Man could no longer be united with that
    • sense. The astral body properly belonged to the evolutionary
    • astral body can no longer expand into the divine-spiritual
    • would no longer be true to say: ‘The Divine-Spiritual
    • souls, to move along those paths that will awaken the Kyrios,
    • forces so that he may no longer be the slave but the Ruler of
    • longs for the coming of its Lord and Ruler, the
    • enacted around and in Jesus of Nazareth belonged to a Pisces
    • Spirit.’ And as Christ passes along the shore of the
    • rainbow is a reality only as long as the necessary conditions
    • no real knowledge; they no longer recognise the principle
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • The child lived only a short time longer. In the external world we
    • long, long ago — a hundred years before the Mystery of Golgotha,
    • France, a count was taken of those who could be said to belong
    • other two-thirds proved no longer to be adherents in the real sense
    • the religious longings of men do indeed incline towards Christ; but
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • understanding of our epoch, though it will probably be a long time
    • lagged a long way behind. They completely ignore the whole life of
    • scientific basis, but do not know that their assumptions have long
    • long-forgotten early years, for example, because there was a definite
    • he can say: If only it were possible to prolong it, to enjoy the
    • intellectuality and morality exist alongside each other. Little by
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • The child lived only a short time longer. In the external world we
    • our time. The beginning was already made long, long ago — a
    • France a count was taken of those who could be said to belong inwardly
    • two thirds proved no longer to be adherents in the real sense —
    • feel the need of religion! Life is such that the religious longings of
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • belonged to us. It is then there for us. It is the same with
    • way. When something long buried in memory stands before a human
    • experience. It is no longer remembered, but there below in our
    • someone has a longing to be the reincarnation of Mary
    • long as nothing intervenes in her upper consciousness,
    • ego goes along into every sphere; but as soon as something
    • errors along the way. This is the best of all: regard, as a
    • tries it, namely the astonishing discovery that he no longer
    • remain with us, but belongs to our environment. So we have
    • along, although grotesquely coarsened, to the present
    • someone dies with a definite wish; this wish belongs to that
    • some kind of imagery. Now as long as this desire lives within
    • belongs to the self alone. In clairvoyance it is reached
    • in it moral actualities are no longer separable from the
    • obvious that the standpoint of one who has labored long
    • Therefore, if work along these lines is undertaken by student
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • this section (a–b) belong, in addition to our
    • connection, in touch with it, then that belongs also to our
    • of will belong to it as well, one might say that in the area
    • indicated by the parallel lines (a–b) everything belongs of
    • will belonging to the surface consciousness, the
    • upon which the subconscious works within us, there belongs in
    • belong to his own inner world. They would represent the sort of
    • belonging to something objective from that which appears in
    • to distinguish that which belongs to ourselves alone from
    • that which, as outer vision, belongs to a genuine entity can be
    • obstructions no longer exist by which something within
    • taken along when a human being passes through the gate of
    • rose a wonderful shining image belonging to the elemental
    • up the eye. He sees the formative forces belonging to his own
    • has perhaps an especial longing for someone whom he has left
    • behind. This longing, at the time lying in the subconscious,
    • way indicated through the longing for the one who is living
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • that a time comes at which we do no longer need to put such
    • belongs to this spiritual training to characterise them
    • something shapeless that does no longer remind of something
    • question of immortality belongs to the most important ones. In
    • from the subsoil, then you can distinguish that which belongs
    • earth-lives of another person. This belongs to the most
    • beings. As long as he can only behold into the spiritual world,
    • already very long. If the pictures [of Imagination] return
    • starting point from the other side if one runs long enough
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • makes known itself. A trained view of such things belongs to
    • hours-long discussion, everybody is normally still convinced
    • which you really are and which does no longer appear to you as
    • now appears to him as something that he should no longer use.
    • being. As strongly as the soul longs for experiencing something
    • permanently, one does no longer know where conscientious
    • longer be sufficient! - I could bring in numerous other
    • mostly after long straining thinking, as if they stood beside
    • “mostly after long straining thinking” —
    • Rudolf Steiner: For someone who does not long for the
    • will be superfluous. However, to someone who longs for the
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • longer than from four to six months! The outcome of this prophecy was
    • themselves members of a great family and will no longer tear each
    • out. Not so long ago, more primitive people in their atavistic state
    • have the longing not to interrupt the relation which karma has brought
    • being of those they have left behind. For a long time these young
    • spite of the latter's being here on earth. They take along with them,
    • his pain, by his feelings, for he has no longing to penetrate us with
    • his feelings, for he has no longing to penetrate us with his feelings,
    • children after their death long to find in the commemoration which we
    • offer then, general human relationships; they long to find in the
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • sure, people of the present age have little longing to know the
    • these differentiations among mankind have no longer any power in the
    • experiences things which would have been spread over long periods of
    • of our age, for it belongs among the most significant impulses of the
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • unity. Spinoza's philosophy belongs here and Hegel's world view
    • much as long as it stays on the physical plane. But it can become
    • long as they stay in their proper boundaries. An esoteric must
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • deep religious striving, a longing for the divine. Lucifer is the
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • long ago, but the experience emerges from the etheric body
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • Therefore it's not corporeal. For what belongs to the body is
    • for a long time, but it is attained.
    • pain, one has to experience the pain with him as long as one is in
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • statement long ago. But few reflect how little of it they really
    • be a long dormant period. But the eruptions came again, worse than
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • A longing arose in it,
    • The longing for you
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • longer say some of the unkind things that we used to and we acquire a
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • are supposed to balance each other, for a modern is no longer suited
    • could only tread the inner path for a long time before the event of
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • The longer and more
    • doesn't feel well, gets dizzy or the like, shouldn't mediate too long,
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • meditation, but we don't know that they really belong to us,
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • don't belong in their world out of it. One of them is Samael,
    • feverishness that befalls us as long as we're still full of
    • teachers what they learned at the seminar long ago — they
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • emptiness with spiritual content, which he now no longer wants to
    • esoteric life a great deal. A man who longs for company dissipates
    • his forces through this longing. It's as if this longing
    • oneself. When we've gotten to the point where our heart longs
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • feel is a weight that doesn't belong to us. We feel that this
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • latter no longer controls these ideas but is controlled by them and
    • perishable, as something that doesn't belong in the spiritual
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • on which caste you belong to, and do your work conscientiously, for
  • Title: Genesis: Lecture I
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    • never forget belongs to an entirely different world — a world
    • is rooted in the super-sensible, and although we can go a long way
    • seen with the outward eye. So long as one connects the words
    • souls in the mighty word B'reschit? Where does it belong?
    • which did not belong to them, but which they were able to achieve by
  • Title: Genesis: Lecture II
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    • earth evolution means that the light, which it still had so long as
    • of light. In the earth evolution that is no longer the case. The
  • Title: Genesis: Lecture III
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    • it was because at that time men no longer knew anything of what
    • concomitant conditions. So long as our terrestrial substance was
    • still united with the solar substance, so long as the sunlight did
    • longer lost, no longer inwardly shrivelled, but on the contrary he
  • Title: Genesis: Lecture IV
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    • show in the long run that this is so. As to Saturn's state of warmth,
    • belong?
    • identifying the seven days of creation with longer or shorter periods
    • “day” of creation signify some longer period of time.
  • Title: Genesis: Lecture V
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    • alongside the new and continues to work within it. And so even today
    • long, long time.
  • Title: Genesis: Lecture VI
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    • astral worlds, in a higher sense also belongs to the sphere of
    • passed through their lower stages of evolution in a long distant
    • rose emerges again. Even if the rose no longer remained by him, the
    • Will, who have laboured so long in this earth element to build up the
    • longer to build up and densify the earth element than the watery.
    • fantasy. So long as these concepts are merely used as calculating
    • existence of atoms, as envisaged today, to be real. So long as atoms
    • water, Beings belonging to the hierarchy of the Cherubim are at work.
    • member of the hierarchical order, say of the Elohim; so long as they
    • longer seven, but a sevenfold whole. We can now speak of an
  • Title: Genesis: Lecture VII
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    • there outside us, and that our inwardness exists alongside them,
    • Beings whom we speak of as belonging to this or that hierarchy had
  • Title: Genesis: Lecture VIII
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    • time, we should expect to find him long before the sixth day. How is
    • astral body, with the activity of the starry world, which belongs
    • does not make contact with the earth, he still belongs to the more
    • — so long as we believe that a man of flesh and blood was
    • belonging not to the ground, but to the periphery of the earth.
    • there was no longer any consciousness that the Bible is a record of
    • like that. Today it is very easy to criticise the Bible, as long as
  • Title: Genesis: Lecture IX
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    • the spiritual Beings who belong to it — had to withdraw from
    • astrally. While, so long as the sun remained with the earth,
    • into its periphery so long as the moon remained with it. So it came
    • belonging to our solar system, each according to the stage of his
    • all with the eye of the seer one realises that along with what
    • being at that time belonged to the part of man which today withdraws
    • it belonged to the astral being of man. It is the forces working in
    • beneficial. Why was it that they had nevertheless to remain along
  • Title: Genesis: Lecture X
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    • tradition no longer matter, because knowledge of the truth enables
    • regards his external form, man belongs to the highest stage of the
    • longer devoted to the creation of man. That part of the Elohim which
    • will no longer have the Bible. If we could go on longer, we should be
    • into being, forming their physical bodies below, man had already long
  • Title: Lecture: Wonders of the World: Lecture 1
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    • personal feelings about the ideal, and no longer ask what we
    • been taken along that golden middle road between ancient occultism
    • for making armaments. But men no longer feel that this kind of mental
    • culture requires a sacrifice — they no longer feel that in
    • needed, for which we have had to wait a little longer — one
    • that along with material substance spiritual life is absorbed into
    • passages. You will calmly accept all the long passages necessitated
    • by the subject. Nothing is too long for us, nothing too undramatic,
    • never shrink from putting long passages which may seem tedious on the
    • catalogue of thanks for a long time. Lastly I might thank you all for
  • Title: Lecture: Wonders of the World: Lecture 2
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    • vision which belongs to the very oldest endowment of wisdom of
    • and along with the sensible received the spiritual, he consciously
    • longer possessed a morality drawn from the activity of Nature within
    • morality upon men along with the forces of Nature; then the forces of
    • compact; it so transforms the astral body that it no longer develops
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • represented in the emblem of the torch. Thus long ago I said in
    • Christ even when He no longer walks among men in a physical body,
  • Title: Lecture: Wonders of the World: Lecture 3
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    • longer see in these things, as the Greeks did, the outer gestures,
    • Spirit, and at the same time the longing to resolve it, is discharged
    • today there is a longing to reconcile the opposition between nature
    • that the longing to resolve this opposition is very widely felt. It
    • longer experiences what I have so far only been able to put before
    • human organism. He no longer experiences the important fact that what
    • the rainbow. So long as it cannot be explained it is as much a wonder
    • not been mentioned as belonging to the other two bodies. Everything
    • us and then disappears, belongs to the astral body; every habitual,
    • in the soul, belongs to the ether body. And for everything which is
    • faculties. But in this case one can no longer properly speak of a
  • Title: Lecture: Wonders of the World: Lecture 4
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    • all to direct humanity along the straight line of evolution, to
    • not only those Beings who guide evolution along its line of direct
    • of spiritual leadership dominate it. So long as we cannot distinguish
    • between them, and so long as we fanatically uphold one or the other
    • longing towards the cast-off husk at the death of the Earth. This
    • Christ and those belonging to Him, but all other Beings, cease to
    • death of the Earth all those souls who belong to the Christ will in
    • perpetual longing for that star which, as the husk of the Earth,
    • longing towards the star formed of earthly dross, and not only would
    • they admire it, but longingly they would say: ‘That is our
    • the guidance of humanity, but always with this tragic longing for a
    • evolution with the perpetual longing within him for his true home,
    • Lucifer's tragic longing, like a wonderful cosmic nostalgia,
    • which Lucifer's longings perpetually tend’.
    • he detected the great longing which reaches out as a living bridge
    • from the Earth to Venus. This longing which the Greek soul recognised
    • as being Lucifer's, he also felt to belong to the substance of
    • a part of the human soul through the obliteration of the longing for
    • admittedly be a certain longing and even a certain union with what as
  • Title: Lecture: Wonders of the World: Lecture 5
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    • belonging.
    • Elohim, that Jahve, belonged to the gods who could not be directly
    • with forces which still belong to the material world, will inevitably
    • evolution. To the ancient Hebrews, no longer to be permeated by the
    • In that book we come to recognise that as long as the clairvoyant, or so
    • long as human beings in general, could think of this soul as confined to
    • longer astonish you if you observe the ordinary man of today. At
    • no longer looks upon his physical body as something within which he
    • they no longer needed to be like Cecrops, Theseus and Cadmus, in whom
    • the hierarchy to which Zeus, Poseidon and Pluto belonged there was no
    • Dionysos really belonged, to a time when he infused into human nature
    • said to himself, ‘Our Earth can no longer maintain such an
    • gone, they belong to the past. Since then this ego-consciousness has
    • belongs to the category of those Luciferic beings who labour to bring
    • there can be no jealousy. Hera belongs to those gods who further
    • its shell to belong to it, but further than this the human ego would
    • had assumed intellectual form, this later consciousness, no longer
    • although man can no longer, like Dionysos Zagreus, live in objects
    • reproductive instinct, which as such belongs entirely to the category
  • Title: Lecture: Wonders of the World: Lecture 6
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    • but so long as he does not utter the lie so that it passes over into
    • ego which we perceive with our physical powers of knowledge belongs
    • belongs to any other world than the physical. If anyone were to
    • faculties, as belonging to any other world than that of the physical
    • psychology and ordinary science speak as belonging to anything but
    • no longer one in which they did not see their physical bodies, but on
    • formerly belonged, denser matter than had been theirs formerly had
    • his ego is taken into account, he does not belong. No more striking
    • present Earth conditions such human forms can of course no longer
  • Title: Lecture: Wonders of the World: Lecture 7
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    • easily see why this is. So long as philosophy — the ordinary
    • anything other than the things belonging to the outside world. Those
    • of common sense, but that we should take our common sense along with
    • endure today. You could describe it like this. As long as it is only
    • remained a teacher in the Mysteries long after the real man, of whom
    • which belong together. The younger Dionysos, who, I told you, allowed
  • Title: Lecture: Wonders of the World: Lecture 8
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    • brought upon yourself.’ Many men have a great longing to make
    • longer physical, everything had been taken up into the spirit again;
    • his natural propensities, are carried along in the etheric stream
    • with desires, longings, sympathies and antipathies, emotions and
    • necessary for something to be instilled into what through the long
    • Baptism by John in the Jordan had been preceded by a long preparation
    • could describe it as the culmination of a long process. The upper
    • developed which in the long run were only able to live in these finer
  • Title: Lecture: Wonders of the World: Lecture 9
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    • belong to the sub-earthly current to which I referred yesterday.
    • we have around us and which belong to the category of the ruminants
    • active. They are the creatures belonging to the bird kingdom. Our
    • consider the totally different world of the birds, you will not long
    • they are no longer to be distinguished.
    • human organisation to which normal human consciousness no longer
    • ask why the human being no longer sees or feels anything at all of
    • being no longer at his disposal. But if by means of the esotericism
    • emerged in our time because the materialistic mind is no longer aware
    • olden times, though not so very long ago, the colours of these auras
    • steps in order to get to know him in his fulness, and no longer as a
    • it may be only after a long time that spiritual revelation gives to
  • Title: Lecture: Wonders of the World: Lecture 10
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    • described gives rise to an attempt to penetrate along the esoteric
    • world’, along the lines of abstract science, finds himself at
    • which is still possible in childhood though no longer so in later
    • stronger and stronger, then we can perhaps make progress along one or
    • thought-out cosmology leads to something which no longer has any real
    • content. There this old atomic theory has no longer any validity
    • longer in the presence of abstract thoughts, but of cosmic thoughts,
  • Title: Esoteric Lesson: Muenchen, 11-6-1906
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    • continuously rule and enslave him he no longer needs to be their
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • effect on our retina. The rose sensation runs along our nerves and has
    • long. An experienced esoteric often only needs a minute to harmonize
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • Since an esoteric no longer has the protective forces that other
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • spiritual world to which we mostly belong isn't anything simple.
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • he had gotten rid of that a long time ago. But it was a different kind
    • soul-spiritual thing; I no longer live in what I have placed outside,
    • I'm no longer touched by the waves of pain and joy. Then a pupil must
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • closed by the Cherub with the fiery sword as long as we're
    • higher being that really belongs to me is waiting over there to become
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • should immerse ourselves in this sign until we feel it is no longer
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • a long time until the higher degrees of vision were permitted. Only
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • means much to those who belong to the theosophical movement, who feel
    • that they belong to a spiritual movement. It means something entirely
    • no longer live its life on the physical plane. Just as it is here on
    • errors belong to their karma; their deeds concern humanity. Let us learn
    • a long wait. Selfless are those who devote themselves to the spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • and the remaining human bodies belonged to the races that had become
    • that has lived for a long time and found various explanations. However,
    • souls sitting along the way who are not interested in evolving — what
    • that does not belong to it to be antipathetic. A purified astral body
    • will no longer be a tree of death.
    • to change the form of everything. They will have to work for a long



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