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  • Title: Lecture: Overcoming Nervousness
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    • and to cultivate the habit of drawing the letters. The point here is that
    • consolidate one's etheric body. The point is that it is good to be able to do
  • Title: Lecture: Problems of Nutrition
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    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • eats. Now, we shall have several things to say on this point.
    • from the standpoint of spiritual science as to whether the
    • the standpoint of spiritual science, we find that his etheric body
    • by men. In regard to nourishment an entirely different viewpoint
    • statement points to the fact that all internal processes that men
    • spiritual viewpoint, the unfolding of this inner activity signifies
    • as for him to eat plant protein. Up to a certain point the inner
    • In spite of the fact that one can point out great human differences
    • foolishness could, viewed from another standpoint, also have its
    • standpoint it can be seen that milk contains everything a man
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • From this standpoint, the animal kingdom differs from man only
    • case of Oken. From the standpoint of his time, the scientist Oken
    • allow it to reach the point of splitting up into the animal kingdom.
    • material which is used in accordance with higher standpoints. While
    • contemplate from a similar standpoint man’s astral body. We
    • always contemplate things from different standpoints, so that we
    • standpoints from which these things are viewed.
    • as our etheric body. From the standpoint just indicated, our etheric
    • considered from a particular standpoint ... from the standpoint that
    • from this standpoint, spiritual science acquires an immense
    • value through, the fact that it becomes the point of departure for
    • based upon truth. We should gradually be brought to the point of
    • (his standpoint is quite an indifferent matter; it is all the same
    • observation of life, those who have really reached the point of
    • it is nevertheless so, from the standpoint of reality.
    • programme. From their own standpoint, the ordinary Philistines are
  • Title: Lecture: Nervous Conditions in Our Time
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    • People would realise that this is a healthy thing. The point is that
    • The point is, it is good to be able to do the things we habitually
    • I have already pointed out how often nervousness will take the form
    • point, to find the right educational tact. If you are able to fulfil
  • Title: Lecture: The Elementary Kingdoms
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    • consider the world from a higher standpoint, we find that
    • from an anatomical point of view, the wonderful organization
    • point. And we must be modest enough to say that everything
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • most important to study Goethe precisely from this point of
    • might point to the fact that the weighty deliberations
    • standpoint that there is no such thing as gravitation, that
    • The essential point here is that when the
    • point at which matter merges into the spirit at its
    • scientists disagree on all points. Thus, there are still
    • point in the science of biology, at which the outer physical
    • understanding of the real standpoint of psychological facts,
    • Shuré) has the point been reached at which that science
    • different branches of science at all points of the compass.
    • teachings regarding colour, from their own standpoint. These
    • among theosophists — it must be pointed out that anyone
  • Title: Lecture: The Errors of Spiritual Investigation
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    • their standpoint they are fully justified, because the
    • attempted in this outline to-day in order to point to what
    • such philosophical standpoint, can heed each advocate of such
    • reasonable and convincing for all standpoints and one will
    • Generally however one meets an extravagance to the point of
    • standpoint, the others are rejected without anything further.
    • standpoint. I have presented this method of perception here
    • attitude. If this is possible of two opposite standpoints,
    • standpoint, held fanatically, contains the Truth. One might
    • something, e.g. from one standpoint, but this could occur
    • just as well from another standpoint. This can lead to a kind
    • as to the origin of this difference in human standpoints. If
    • own standpoint, and asking: — how has my soul then,
    • another standpoint, recognises its worth, and attempts to see
    • Thereby diverse standpoints balance themselves in the world.
    • Different people with just as different standpoints oppose
    • and then to see how each has come to his standpoint, then
    • various starting points. This must occur in greater measure
    • points, and is, as it were, ruined, when a few difficulties
  • Title: Lecture: Wonders of the World: Lecture 1
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    • pointed this out at the commencement of my lectures here a year ago.
    • which points to an age when the old clairvoyant culture was still
    • points to a time when the life of the human brain was not yet cut off
    • Persephone in the human being himself. The name of Demeter points us
    • point out the mistakes which we all make if with our feeble
  • Title: Lecture: Wonders of the World: Lecture 2
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    • to come to know again from our modern viewpoint the same living
    • separation there must have been a point of contact somewhere. How
    • about the development of the Greek gods. I pointed out how Demeter
    • that point she so to say gave up imparting the moral law directly,
    • brings to the point of vision, to perception, the images called forth
  • Title: Lecture: Wonders of the World: Lecture 3
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    • pentagram has been reduced to a central pentagon with its point
    • Now I will draw a pentagon with the point upwards, by circumscribing
    • this small downward-pointing pentagon to the area of this vertically
    • shaded upward-pointing pentagon, so is the strength of the forces of
    • upward-pointing pentagon comprises all the astral forces in man,
    • the upward-pointed pentagon, to the sum of the areas of the
    • horizontally-shaded triangles, to the small downward-pointed pentagon
    • pointing pentagon, and because it is somewhat smaller than the circle
  • Title: Lecture: Wonders of the World: Lecture 4
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    • guidance at the point where it is nearest to man. They are at work
    • On this point we may
    • achieved on Earth. At that point they lagged behind. Thus among those
    • ‘There is the wandering point in the heavenly spaces towards
    • development. When they reached that point which for them corresponds
    • point of attraction of a material nature to which other material
  • Title: Lecture: Wonders of the World: Lecture 5
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    • various standpoints.’ ... one then has a far wider view of
    • not be separate. The several souls could point to their own property
    • at as many different points as there are heads sitting here; but out
    • In point of fact it
    • to the thought which formed the starting point of this lecture, the
  • Title: Lecture: Wonders of the World: Lecture 6
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    • spiritual-scientific study of the world. I have pointed out that the
    • just on the point of doing so; they could only imagine that Dionysos
  • Title: Lecture: Wonders of the World: Lecture 7
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    • about. But from the standpoint of Spiritual Science philosophy has
    • I have pointed out what a beautiful expression there still was in old
    • What I have pointed
    • situation, from an entirely different viewpoint. Without
    • point, on the way from the customary outer world to the spiritual
    • from the standpoint of Spiritual Science we talk about ‘The
    • being, from the point of view of external maya, had developed out of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • illustrate this point. He says that guilt from the preceding life has
    • developed up to a certain point. The time between Moon and Earth
    • organs have reached the point of greatest densification in earthly
    • certain standpoint in the lectures which are about to be published
    • lectures originally held in Prague. There I have pointed out from
    • evolutions, up to a certain point of time only what I have just
  • Title: Lecture: Wonders of the World: Lecture 9
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    • I had to point out how a kind of reversal of the forces which led to a
    • point to certain creatures in our environment upon which the bull
    • the four members of man from another standpoint. A Phantom, a
    • clairvoyance. How then must we put the matter from the point of view
  • Title: Lecture: Wonders of the World: Lecture 10
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    • grow into world-reality knows that at a certain point in his life
    • Can we point to
    • already often had to refer in these lectures. In point of fact
    • the point at which the whole world is dissolved into spirit, we see
    • pointed out how severe will be our inner ordeals, how they have to be
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • not pert we shall feel disappointed. It goes without saying
    • disappointment, must call for a special sphere of life to be
    • often contains truths very important from the point of view
    • to inner movement, to move from one point to another. If we
    • sculptor makes use of that point where the sense of touch is
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • seership in the sense of Spiritual Science. There are points
    • feel obliged to adduce against the spiritual-scientific point
    • Expressionist, is not the important point. A certain
    • perception is quite different. The essential point to realise
    • point is to understand what is meant by genuine seership.
    • standpoint of super-sensible knowledge, becomes a domain
    • perception. From without inwards, he comes to the point where
    • by introducing illustrations at some particular point. A man
    • point our own balance or equilibrium is inserted into the
    • central point of the body coinciding with the line of
    • the point where nerve-currents and blood-currents meet. The
    • sometimes feel disappointed; instead of finding ready answers
    • indicates the point at which we are standing in our cultural
  • Title: Genesis: Lecture I
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    • to reach to actual origins, there is a certain point in the far
    • Genesis account points us back. Today there is practically no way of
    • be quite clear as to the point of time in evolution we are speaking
    • in broad outline, what I described there. At what point then in the
    • firmly in our minds we have the point of time at which Genesis, the
  • Title: Genesis: Lecture II
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    • but it is a point on which I am particularly anxious to avoid any
    • precisely at those points where I myself am able to develop or carry
    • I pointed out
    • forces diverging from a central point in every direction. Thus the
    • it, and rays proceeding from every point inside this sphere towards
    • its centre. Thus you imagine a point within space whence forces
    • Now, up to a point,
    • the occult point of view one can say that the forces in this finer
  • Title: Genesis: Lecture III
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    • third “day” it is pointed out how in the environment of the
    • these words unveil. At the same time they point us to our goal, our
    • too what I tried to show in my Rosicrucian Drama, at the point where
  • Title: Genesis: Lecture IV
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    • have pointed out that in the Genesis account of
    • anyone, from the standpoint of modern physics, raises an objection to
    • standpoint, without further reference to well-meant objections. In
    • pointed out that together with the condensation of warmth into air
    • creative forces, did they not appoint other Beings such as the Archai
    • will know what difficulty this point has caused the commentators.
    • only using it provisionally. At a certain point it says: And the
    • appointed to his post Yom, the first of the Time-Spirits, or
    • higher standpoint. Those of you who heard the lectures which I gave
    • Elohim. They were appointed by the Elohim to carry out the plans for
    • of air, water and earth, and appointed Beings below them in rank as
    • the light, they appointed the first Time-Spirit to represent them. It
  • Title: Genesis: Lecture V
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    • We pointed out
    • of this, we must again go back to the earliest point we can reach in
    • illustration, pointing out that not only are some schoolboys
    • at the point where the Bible says: Let there be light.
    • appointed under the Elohim. We may also assume that, just as on the
    • light. But just as out of the light the Elohim appoint the Beings
    • misunderstanding, it would be as well to clear up first another point
    • affecting us, they had also to appoint the backward Saturn Beings as
    • Archai to work under them, and appointed to help them those Archai
    • point (there is of course much more behind all these things), another
    • this — up to this point all those forces which were themselves
    • within the earth element could take effect. Up to this point it was
    • entry of light was recapitulated; how at the point where the forces
    • commentators who have reached the point of acknowledging that the
    • translation would be: And the Elohim appointed Beings to regulate the
    • way they are the Folk-Spirits. Genesis points to the fact that even
    • they appointed the Archai, who are indicated in Genesis by the word
    • another step and, specialising further, appointed the Archangels to
  • Title: Genesis: Lecture VI
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    • only applies on the earth from its centre point up to the surface
  • Title: Genesis: Lecture VII
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    • standpoint of modern knowledge a somewhat fanciful one — that
    • There I pointed out that the old, dreamlike picture-consciousness
    • ear. Looked at from a deeper standpoint Kantianism is very
    • light. I have just pointed out that the sentence in Genesis which
    • knotty point of which the commentators of the nineteenth century have
  • Title: Genesis: Lecture VIII
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    • prepared on the first day of creation up to the point where it says:
    • point of fact that is an inadequate description. The astral body
    • warmth and then air. Even as regards the point of time when, after
    • consider yet another event. We have stressed the point that things
    • Science, by communicating its findings, to point once more to the
  • Title: Genesis: Lecture IX
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    • a number of points still to clear up in this regard. The first thing
    • will be to show with still greater precision the point of time at
    • from without. We are therefore concerned with a point of time when a
    • both man and animal. From a certain point of time the earth is left
    • in mind we shall be able to come to a conclusion as to the point of
    • at a certain point: “Even after the conclusion of the seven
    • condition of the earth. We must put it at the point where it says
    • fourth “day” of creation at a point in the Lemurian age,
    • have been a point in the course of earth evolution when it would be
  • Title: Genesis: Lecture X
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    • pointed out that the first momentous words of the Bible mark. the
    • “days” of creation. We pointed that out yesterday. We
    • also pointed out the deep significance of the statement that man
    • approaches the matter from the point of view of philology. One must
    • construct prehistory from the point of view of purely physical
    • contemplation of the great truths of Genesis ought to point us to the
  • Title: Initiation/Passing Moment: Lecture I
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    • themselves around this starting point of our movement. If I am to
    • trivial expressions of gratitude because we have also pointed to the
    • not flow forth from the heart, these words that would point out how,
    • which begin just at the point where we go back from ancient Rome to
  • Title: Initiation/Passing Moment: Lecture II
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    • point of view these ideas give, we shall return again to the power of
    • worlds. We have pointed out how the heritage of Atlantean wisdom, now
    • culture. We have also pointed out how great and significant man finds
    • post-Atlantean age will mankind again reach the point of drawing up
    • of external events. But that at certain points of the chain impulses
    • two points instead of one since the one point constitutes its very
    • to maintain that a scale should be suspended from two or more points,
  • Title: Initiation/Passing Moment: Lecture III
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    • A case in point may make all this clearer for you. Suppose a man
    • super-sensible world we only come to the point by calling the beings
    • is ugly is untruthful. In the super-sensible worlds a point is reached
    • We may seek counsel with ourselves to find out how many bad points
    • gradually reach the point of saying to oneself, “I myself gave
    • quite hideous. We do not arrive at this point simply by turning upside
    • the point of view of concrete perception. Let us suppose that someone,
    • not to be misunderstood, it has to be judged from the standpoint of
    • point we shall pass beyond the Guardian of the Threshold, and try to
  • Title: Initiation/Passing Moment: Lecture IV
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    • Let us be clear on one point, however. Of all that man knows as
    • know nothing of ourselves. On entering spiritual worlds the point is
    • meditation, come to the point of being able to perceive in his etheric
    • At this point something can be experienced that finds easy expression
    • the point of seeing some being or process cannot at once find his
    • point of awakening many of the etheric parts of his head, while all
  • Title: Initiation/Passing Moment: Lecture V
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    • I pointed out that this experience takes place in such a way that
    • central point. Experience in the astral body, however, appears as a
    • One is inside something else. I pointed out to you yesterday that the
    • point of living in the astral body, one is then in the astral world.
    • described it from other points of view. You learn to know the world of
    • really feel anything external anywhere, you only feel the one point in
    • you have done crowded into that one point. That is external. For the
    • certain respect you are at the same point again, but not in the same
    • around and looking at yourself. So you stand at about the same point
    • any point of the whole circumference of a circle, “Here it
    • only at some point the world would stand still and enter time
    • would like to be concentrated in independence at some point of world
    • sure of some particular point.” If one has understood the wish to
    • make sure of one point, the wish to be concentrated in temporal
    • spiritual world that lies — to speak from a transitory point of
    • Just as there is no point where we can say, “Here ends the world
    • Wherever you go in the world, when speaking from the standpoint of
    • is there. It is no longer correct if we wish to apply the standpoint
    • point of experiencing man as an ego being, you also experience for the
    • That is a thing he should only experience at the higher point
    • Maximum number of matches per file exceeded.
  • Title: Initiation/Passing Moment: Lecture VI
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    • soul is involved in a definite karma and starts from a definite point.
    • the condition of the soul at its point of departure. If you want to
    • done, I should just like to point out the different ways in which the
    • increasingly necessary in precisely these spiritual spheres to point
    • pointed this out to smaller circles; today I shall do so for this
    • the mighty forces of eternity that, at certain points of time, surge
    • judgement arrived at from the standpoint of a painter, but I shall be
    • You then hear it pointed out that the only true way must be to go
    • light in our darkness will be our starting-point tomorrow. That will
  • Title: Initiation/Passing Moment: Lecture VII
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    • egoism of family, race and people. From this point of view, and
    • a history without making Buddha the central point. This is not said as
    • us throw light on this matter from another point of view.
    • really to be considered, things that have to be effectively pointed
    • point when, from being a Bodhisattva, he becomes a Buddha. We find
    • injustice. We can only point to one exception in this respect, and
    • understanding how a soul takes leave of the earth at a certain point
    • its central point, by Him Whom we call the Cosmic Christ. In primeval
    • truths, we have been obliged to point out how, in the course of the
    • occurrence, will find the risen Christ. So much we were able to point
  • Title: Lecture: The Sermon on the Mount
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    • themselves, for they shall become the children of God.” This points
    • reverse order. The turning point is the appearance of Christ Jesus in
  • Title: The Ego: Lecture 1
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    • age? These tasks can be illuminated from the most diverse points of
    • evolutionary path of mankind at that point on which we ourselves
    • distinguished. We have pointed to the old Indian Period of
    • [Gruppenseelenhaftigkeit]. It has often been pointed out to you that
    • occasion to point out that the Old Testament gives the facts more
    • the old racial standpoint had in a certain connection a physical
    • point of view, it must be said: Its character is that it leads man to
    • innermost member of the human being. I have often pointed out that
    • character of cosmic mysteries must stand entirely on the standpoint
    • individual qualities. As long as he stands on this standpoint, it is
    • standpoint of Western learning. We tried to be just towards Oriental
    • standpoint the Christian is as indifferent to one as the Oriental. As
    • central point of man's being is grasped through what we take up as
    • If we grasp ourselves aright in that point where we are now, whence we
    • even the sixth “race” starts from one point on the earth,
  • Title: The Ego: Lecture 2
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    • different points of view, and because this is the case, they give us
    • must only understand how these four different points of view have come
    • evolution. Everything which man acquires must take its starting point
    • pointed to the mission of the old Hebrew people, how gradually the
    • Abraham, there this Ego again takes its starting point from Chaldea.
    • the golden star — would take his path at a definite point of time
    • only describe from his standpoint this great event. Each of
  • Title: The Ego: Lecture 3
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    • We have already pointed out how the reason why we have four gospels is
    • from one standpoint. And if one takes photographs of a thing from
    • Isaiah points to that great, mighty event, which should be the most
    • significant event in human evolution. What is he really pointing to?
    • pointed, indeed, to secrets of soul. We have in the soul, when we look
    • Isaiah speaks of John the Baptist, how he points out thereby that
    • quite well be elsewhere, than at that point where this man is walking
    • time of Christ should have well understood when one pointed to John
    • sun, was caught up in this point in a quite special manner. If this
    • been caught up, at that point where the fleshly body wanders. If thus
    • is especially the writer of the Mark Gospel who points this to us; the
    • in a quite special way by his principle. It was the pointing to
    • world of sense, the pointing to that world as it works into the human
  • Title: The East in the Light of the West: Lecture I
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    • in the womb of time. And the central point of this faith, its firm
    • we work from one point of time to another in the firm belief that if
  • Title: The East in the Light of the West: Lecture II
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    • N this and the succeeding chapters we shall make it a special point to
    • wisdom. The point is that the wisdom of the super-sensible worlds, if
    • its densest point and decreases again until the morning when he
    • awakes. It comes, as it were, to a point in which it reaches its
  • Title: The East in the Light of the West: Lecture III
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    • must be pointed out that when we ascend into super-sensible realms,
    • may have committed. Most people hardly ever come to the point of
    • point is that they do not remain in this condition but draw
    • points to the fact that so far as the physical world is concerned,
    • inner point of View. Mankind can understand nothing of what has come
    • point of time by separating the moon from the earth. Thus they were
    • this point I ask you to bear in mind the fact that at a certain point
    • back to the Christ as a being Who at a certain point of time entered
    • into human evolution, so pre-Christian initiates all pointed to the
    • under the mountains of the earth, near its central point, a cross,
    • pointed to the most important prophecy of the Christ event, they were
    • saying: the Christ will come because that which points to Him is in
    • from this point let us look at the wisdom of different epochs in a
  • Title: The East in the Light of the West: Lecture IV
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    • will be useful at this point to bear in mind a definite epoch of the
    • whole point. And here lies the difference between Eastern and Western
    • the point at issue here is that of raising a mode of thinking to a
    • the name of Indra. If, from the point of view of modern super-sensible
    • Indra and follow him through thousands of years. We come to a point
    • first the Christ light did not ray back from him. Since the point of
    • antiquity from a modern point of view. History is a concept which
  • Title: The East in the Light of the West: Lecture V
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    • certain definite point of cultural evolution, a side influence must
    • each other at a later point of time.
    • why he was in a way opposed to it. Zarathustra pointed more
    • external world, and all their initiates chose the path of pointing
    • pointed out that a man sees these gods of the inner world according
    • point of spirituality of which an external body is capable. And since
    • qualities to such a point of excellence that his body became not a
    • the sense world. That to which the old Zarathustra had pointed as the
  • Title: The East in the Light of the West: Lecture VI
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    • also a class of mysteries pointing the way through the soul life into
    • point of fact the deeper causes of the Apollonian and the Dionysian
    • mountain.’ The essential point is that the Christ was on earth
  • Title: The East in the Light of the West: Lecture VII
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    • upon the earth. As long ago as the age when Zarathustra was pointing
    • want to point out that there are characteristic and essential
    • mankind, if we look at things from the only real point of view —
    • human evolution. The Christ event was the turning point, when that
  • Title: The East in the Light of the West: Lecture VIII
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    • the Kingdom of Lucifer. We pointed out, for instance, that the way to
    • the soul itself. And we pointed out how through the appearance of
    • points of view. It will, therefore, sometimes appear as if statements
    • more from a super-terrestrial standpoint, and characterise the
    • another point of view. We will devote a few words to this subject.
    • Zarathustra formerly was able to arouse when he pointed to Ahura
    • particular standpoint, for instance, we may say: ‘We find an
    • time is revealed according to the number twelve. At the point where
  • Title: The East in the Light of the West: Lecture IX
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    • seven; we must only pursue the facts from the point of view of the
    • occurs upon the earth with twelve permanent points in space —
    • twelve basic points with which everything in space is connected. This
    • up to the point of time in human evolution characterised, by the
    • earth at a certain point of time, but from outside, from space.
    • conditions to the circle described by the twelve essential points of
    • points of the Zodiac were not alone the real and veritable world
    • ever there. What is symbolised by the points of the Zodiac is more
    • where something which from one point of view works for good, may from
    • another point of view appear as evil. These differences between good
    • That which is the symbol of Gods in the twelve points in space, in
    • the twelve points of permanence is above good and evil. Out in space
    • it divides itself into good and evil. Of the twelve points of
    • evolution of the earth, from many different points of view, and what
    • Christ is not only a teacher — that is the essential point
    • Him over the whole world. The point of prime importance is that no
    • world, justified today from the standpoint of spiritual science.]
    • point to which mankind will look up as it did to the great
    • having progressed to our present age. We have reached a point in
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • points of view as possible. So today we will consider from a
    • universal standpoint much of what has been presented in my books
    • described from one point of view only. Occult facts are such that we
    • must move around them, so to speak, and examine them from every point
    • pointed out in yesterday's public lecture.
    • where the life in kamaloca begins, but rather consider the point at
    • To being with, I wish to mention two fundamental points of
    • allow things to approach us. That is an essential point. We must
    • The second point I wish to make is this. The way in which the
    • we experience, point back, for the most part, to what we experienced
    • side by a glimmering light points to the approach of the hierarchies
    • the moment of death. It is an interesting point that if one works out
    • of the points where anthroposophy can only develop into a feeling for
    • Golgotha, and Whose Being should be recognized. That is the point.
    • this Being or that Being is speaking — that is the point, not
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • Here we reach a point where anthroposophy enters into life in a
    • maintain it beyond a certain point. His obtuseness will bring about a
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • reached the point in the evolution of humanity when souls will lag
    • such souls. The real danger point will occur in the sixth
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • point he came to a standstill. I once explained what happened to
    • the pivotal point in the earth's evolution. On Mars the pivotal
    • point was at the beginning of the seventeenth century. Until then,
    • two collateral events. The Buddha had risen to the highest point
    • At this point I want to tell you of something that seemed to me quite
    • that a new prior was appointed to the monastery at a time when
    • from within. But at this point disharmony beset Leonardo's
    • This brings us to the point where we can begin to understand the
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • of the development into higher worlds, and these contain points of
    • at this point, that although the same words are spoken in these two
    • some aesthetic point of view or other — will shake their heads
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • unknown territory from the viewpoint of our faculties and soul
    • this standpoint let us consider Ahriman or the ahrimanic beings.
    • point of view, all philosophizing is the inspiration of Lucifer. One
    • this modern materialistic culture there is every reason to point out
    • penetrated simply by luciferic points of view. Lucifer finds the best
    • one point will break out at another. The consequence of the
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • point of view from which the worlds beyond the so-called threshold
    • worlds can demand a uniform choice of names for all the points of
    • I shall point out the connection between the terms chosen here —
    • The other point to note is this: Our usual natural
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • The capacities and points of view it could get on with in the sense
    • is made from the standpoint of present-day consciousness apparently
    • ideas, mental images in the soul that point back to an earlier life
    • when one is able to point out the sure sign of true, genuine,
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • have sometimes pointed out that Ahriman's effort is to reclaim what
    • (spiritual science has not brought things completely to the point
    • course, but it illustrates my point.
    • areas of our life. Let us look from another point of view at
    • gradually begins to search everywhere in the world, at every point
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • have pointed out that everything the sense world can give us, as well
    • script give the ahrimanic impulse special points of attack; it is not
    • intermingling of scripts is of immense importance, for it points to
    • nothingness; it is a single point in the universe, experiencing
    • itself only as a point. But then this point becomes a spectator and
    • single point and feel ourselves as such, listening to the
    • third, the middle part, the mere point-like part, develops itself and
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • other entities. As a point-like being, we confront what we might call
    • that starts out from its own particular departure point, making an
    • through all this, Johannes Thomasius reaches the point described at
    • experiences with shadow-beings correspond to the point our soul
    • to strengthen his soul to a point where what still remains rather
    • speak, and how one, now a point-like being, must listen to the
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • chaos. For many years it has been my custom to point to this as
    • this point on, one can get in touch with the two poles mentioned
    • age. This points up a lack of discrimination between what has inner
    • from age to age; in the same way, as I have often pointed out, the
    • clear, objective perception of those worlds. I have pointed to this
    • May I point out again that when a human being leaves his
    • surrounded by the spiritual world. We have pointed out that on
    • important point is that we should come consciously to him. Every
    • are the best points of attack for the ahrimanic beings.
    • At this point comes one of the very significant moments
    • I pointed out in the last chapter of
    • what from the standpoint of clairvoyant consciousness can be called
    • that point onwards. This detaching of the astral body is quite
    • from infinity towards a central point what must return to our
    • kind of forgetting, takes place at the middle point between death and
    • have described here, from the standpoint of the clairvoyant
    • I can point out an example to you. Try to
    • vague one, as it has to be at this point — that something
    • criticism to point out how clearly it can be shown that the published
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • The day before yesterday we spoke of how at this point
    • This points man upward to higher worlds.
    • itself later in reverse order. The turning point is the appearance of
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • spiritual viewpoint, while Vogt saw in man only a
    • standpoint, but also include that of the astral body, then
    • periphery. The feeling of shame points to circumstances that we
    • outside. At this point he needs something in order to lose
    • realize that this is the point of departure for the desolating
    • towards the central point of the earth. The animal stands in
    • was then pointed out to the pupil that a time would come when
    • instincts about health. Let us consider tragedy from this point
    • that the attention is directed to a particular point, but there
    • illness as a phenomenon today. Our point of departure was that
  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • body. The fourth part is his ego, the central point of his
    • central point of the human being.
    • There is no point in saying, even concerning health, that one
    • should do thus and so. The point is to provide joy and
    • condition. There comes, however, a point at which a person may
    • an individual being from the standpoint of his characteristics
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • misleading; at this point therefore it will be well to indicate
    • the ordinary logical intellect. That is the essential point. The
    • A second point concerning the relationship between teacher and pupil
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • portion of human nature as a whole. From the point of view of
    • kingdom from this point of view.
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • the physical body in tiny, pinpoint formations, there arises in the
    • point is that something original arises in the inner being.
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • of decisions of the will to the point where the deed was actually
    • historical date as a point of focus, the result will come more easily.
    • a pointer to him after death, for he recognises by this that he has
    • to point to where, in truth, the Dead are to be found have any
    • When the human being has reached the point where he has transformed
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • WE have come to the point in our studies where we heard that the human
    • to regard it from his earthly, egotistical standpoint, can experience
    • Up to this point we have been speaking of the normal evolution of the
    • Two other questions arise at this point, namely, that of the duration
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • world will be affected. This is one important point where a man who
    • pain and suffering, but from a higher point of view this is quite
    • from the modern, materialistic standpoint, we find it stated that there
    • from a higher standpoint, from the standpoint of Eternity, they take
    • Here you have the actual point where external destiny intervenes in
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • the starting-point of forces of attraction which bring human beings
    • standpoint we know that it is not like this. We can, however, in a
    • guidance of higher Beings. From the point of view of mother-love many
    • Many people dispute the law of karma from the standpoint of
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • Earth, and from this point of time onwards Man has been capable of
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • WE have come in our studies to the point where the Earth has passed
    • hands. It is a scandalous book from the standpoint of the occultist, a
    • notable book, however, from the standpoint of present-day methods of
    • That is not meant as criticism, it is only to point out the contrast
    • and from this point of view it is quite excellent.
    • these influences the human organism was perfected to the point of
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • powerfully in the region of the forehead. Now we must think of a point
    • centimetre lower, and a second point in the etheric head which would
    • correspond to this. In the Atlantean these two points were still far
    • point of the etheric head drew in to the physical brain and by reason
    • of these two points coming together there developed what we possess
    • Here we have the starting point for the consciousness of the
    • Atlantean before these two points coincided, on the other hand he
    • for it arose when these two points of the brain of which I have spoken
    • advances to the point of incorporating in civilisation that which he
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • in space. If you look in space to a point far off, let us say the
    • present point of time as the gift of the penny by the point of
    • have reached the point where humanity has descended most deeply into
    • earth, only arose at a definite point of time in our evolution. It was
    • time when the etheric body united with the point in the brain of which
    • The point is to use the right means, to know how to found this bond of
    • truth, but there are different standpoints and therefore strife and
    • standpoints, one must first experience that truth is single and
    • talks from his own standpoint, without being willing to study what
    • of human life, from the standpoint of real occult wisdom. “But
    • out your hand, when you could not only point with the finger, but when
    • at the standpoint of evil, and will people the earth as evil races. It
    • longer a question of racial relationships. The point will be for
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • to wisdom is the Rosicrucian path. This path does not point man to the
    • appear when he has progressed to this point in the enhancement of his
    • point, you learn to know then the part of the outer world which
    • reached this point, he voluntarily performs all his deeds in
  • Title: Man and Woman in Light of Spiritual Science
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    • researcher must consider these questions from a higher vantage point,
    • a higher vantage point. Many of the things to be said will sound
    • nature. Then we will find a point of reference on how the modern
    • acquired from the viewpoint of both sexes. Hence we can see that even
    • starting point for all our sense perceptions. And each morning when
    • from this standpoint we can say: That which corresponds to the life
  • Title: Lecture: The Son of God and the Son of Man
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    • were, at the middle point of the Post-Atlantean epoch. These men of
    • Greece stand at the middle point in such a way that the forces of the
    • far back as this point of time — the point at which this
    • point of time. In a certain respect man is then quite a different
    • is bound up. But let nobody believe that before this point of time
    • the earth has evolved far beyond the point when the mineral kingdom
    • mid-point of its evolution — we walk upon soil that is already
    • the Atlantean epoch we have passed beyond the middle point of the
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • There are theosophists who — from the standpoint of karma, as they
    • stage of transition, when man was on the point of receiving his ego,
    • actually at the point of receiving his ego. This temptation was a deed
    • So again from this point of view, Spiritual Science has a great and
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • many a point in this domain.
    • No one who has understood the matter up to this point should ask the
    • them. — As has been said, men will point to a lofty, versatile
    • will be possible to produce much which from the point of view of the
    • with good theosophical forces, then we must point to the fact that at
    • point, in which the Being works through His deed, the Being works
    • one point, and not at two or several, so must the Earth evolution have
    • Christ. Thus by a simple comparison we may always point to the
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • to connect the essential points with the explanations given
    • have often pointed out that this is not the case; we should
    • the point where we learn to distinguish one thing from
    • point in question; far more universal things must be taken
    • life-conception. Everybody has his own point of view. Again
    • taken for granted that the standpoint of one who has toiled
    • standpoint of one who has simply made up his mind to have an
    • essential point is this — we must strive with all our
    • far distant from the point where this nuance of feeling will
  • Title: Lecture: Hidden Forces of Soul-Life
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    • appears from a new standpoint, with the organisation of man as it is
    • whatever point we happen to strike, in the water; and just
    • will arrive at the point, after a certain length of time, when he has
    • reaches the point of seeing something of the rose in the elementary
    • world. And then, if he has followed the process as far as this point,
    • path leading from an exterior object to that point — otherwise
    • this today, my dear friends, because I wished to point out the true
  • Title: Perception of the Elemental World
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    • point of view from which the worlds beyond the so-called
    • choice of names for all the points of view the higher worlds can
    • The other point to note is this. Our usual natural attitude to
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • the possibility of elevating ourselves in the future to the point
    • take very ancient times as our starting point. This is
    • reincarnation from this point of view by looking back into
    • culture and who was the first to point out to his Persian
    • seemed like representations of a type, this points to the
  • Title: Metamorphoses/Soul One: Lecture 5: Human Character
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    • consider human life from a higher standpoint, the possibility of breaking
    • point which holds together the members of his bodily organism. And if we
    • his inner feelings to the point of reaching a decision, he will lay a finger
  • Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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    • from the point of view here intended, we are repeatedly reminded of the
    • not from the standpoint of contemporary psychology, but from that of
    • standpoints of the present day has often been brought out; and need be
    • point to the great event which enables a man to become a spiritual
    • The point is that teachings and observations concerning the soul should be
    • man, who can point to lower forms of life which evolve gradually into higher
    • life is the result of earlier lives and the starting point of numerous
    • This point must
    • this central point, we should be merged passively with the outer world. Our
    • It points to
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • points of view.
    • words of the prophet Isaiah; they point to the greatest of
    • well be at a different place altogether from the point where
    • was meant if someone had pointed to John the Baptist, saying:
    • had gathered together at this particular point. And when this
    • together at the point where the physical body is present. For
    • essential point. This is made especially evident by the
    • when the King was on the point of stabbing the child his arm
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • who already in the pre-Christian era pointed to Christ in His full
    • reality of being; again in the post-Christian era they point to Him as
    • Matthew, and he too pointed to the Mystery of Golgotha. Jeshu ben
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • thing to start from the point where deep, occult research can lead us
    • civilisation is, until we stop looking at it from the abstract point
    • who pointed to such hypotheses of the most up-to-date science in a
    • reject such things. The point is that the ideas about the soul's dream
    • Bodhisattvas who already in the pre-Christian era pointed to Christ in
    • His full reality of being; again in the Christian era they point to
    • and he too pointed to the Mystery of Golgotha. Jeshu ben Pandira was stoned
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • to consciousness. It has been frequently pointed out that this
    • are possible only to the narrow-minded standpoint of the
    • course, since everyone has his own point of view. One finds
    • obvious that the standpoint of one who has labored long
    • takes it upon himself to have a standpoint. Anyone can count
    • point where these nuances burst asunder, and there lies before
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • the most diverse viewpoints. Therefore, when we wish to point
    • point is for us to know with certainty that to this so-called
    • point it has been stated that in the physically incarnate
    • the gate of death. The point concerning us here is that we gain
    • the elemental world, he reaches then after a time a point where
    • results, and has reached the point of seeing something of it in
    • point, something special happens. The clairvoyant can now
    • the point where, in absolute inner darkness — no other
    • brought the human being finally up to this point.
    • this has been pointed out today in order to show both the
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • pros and cons more from the point of view of general
    • cons from the point of view of the spiritual researcher in this
    • something as starting point that I have already mentioned here
    • have the sensation that this picture points to such an
    • has to point to the fact that this imagery appears to the
    • world as starting point, and there space has three dimensions.
    • things arise. I would like to point to the works of Oskar
    • in this talk, to point to the change that the things undergo
    • point is identical on the left with that on the right that the
    • starting point from the other side if one runs long enough
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • learnt ideas of the spiritual world. From their viewpoint, they
    • which I have just described. Today I tried to point sketchily
    • have all possible worldviews or viewpoints in the usual world.
    • realise that for all these viewpoints numerous reasonable
    • of the concerning viewpoint. Even if you do not stand at all on
    • the materialist viewpoint, you may say if you listen to a
    • what he brings forward for his viewpoint. The uncomfortable
    • begins where people are committed to any viewpoint unilaterally
    • and attack and reject another viewpoint to the point of
    • positive for contrary standpoints. Reasonable people have
    • always pointed to the fact that — considered unilaterally
    • — no point of view shows the truth really. People, who
    • contrary points of view in the middle. — However, this
    • you can describe everything unilaterally from a viewpoint and
    • generally to a viewpoint.
    • a subjective viewpoint. Thereby one gets to know the logical
    • value of a viewpoint that one knows how one has got it how a
    • different viewpoints, but because one recognises how this
    • viewpoint has originated and why one judges in such a way, one
    • acknowledging the value of the other viewpoint. The different
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • the personal in man, which, from a certain point of view, will furnish
    • like to draw your attention to only one point, on fact:
    • spiritual-scientific viewpoint.
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • I have repeatedly pointed to the end of the seventies of last century
    • since the end of the 70's. From a historical point of view, we live in
    • body. What do I really mean by pointing to the natural-scientific
    • The same holds good for other spheres of life. As I pointed out to you
    • characterize today from a certain point of view.
    • standpoint, but directly from the standpoint of the earthly. He had to
    • starting point here upon the earth and to be active henceforth from
    • the point of view of the earth. From the forties to the end of the
    • apparent how necessary it is to point again to the most varied fields
    • Now, there exists a certain law which states that from every point in
    • well as forward. If we focus our attention on any point in the
    • historical development of mankind, we may say: At this point of time
    • a certain point of time placed themselves behind the events which lie
    • ahead of that point of time. Much can be understood if we grasp these
    • certain degree, returned to its starting point.
    • On this occasion, I may perhaps be permitted to point to the fact that
    • publication is written entirely from the standpoint of the modern
    • standpoint. And at what conclusion does he arrive? Quite factually, in
    • who takes his stand completely upon the natural-scientific viewpoint;
    • people would place themselves honestly upon the standpoint of natural
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • one would give Lucifer points of attack. It's quite good to
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • master of death. A soul must get to the point where it doesn't have
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • excludes all other thoughts and concentrates on this one point. Then
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • the soul awakens. To get to this point one has to ask oneself
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • every point of the outer physical body towards a center, which is the
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • writer of the Apocalypse points to the outer path for the first time.
    • in the macrocosm one must choose a firm point from which one
    • visions from this point. On that day the sun stood before the Virgo
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • the point where one's interior feels illuminated. A man becomes
    • point where these illusory things don't appear anymore and lies
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • can work throughout the space of this five-pointed star. If we want
    • draw a circle around the five-pointed star. If we stretch out our
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • pointed out in previous classes this not paying attention to
    • us from outside, to the point of self-sacrifice or the forgetting of
    • oneself. When we've gotten to the point where our heart longs
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • it out. At some point in our exercises it'll happen that we
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • certain times nodal points form in spiritual worlds, when forces work
    • other viewpoints in spiritual worlds.
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • text, no Christian one either, points to this in such a way. Krishna
  • Title: Genesis: Lecture I
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    • to reach to actual origins, there is a certain point in the far
    • Genesis account points us back. Today there is practically no way of
    • be quite clear as to the point of time in evolution we are speaking
    • in broad outline, what I described there. At what point then in the
    • firmly in our minds we have the point of time at which Genesis, the
  • Title: Genesis: Lecture II
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    • but it is a point on which I am particularly anxious to avoid any
    • precisely at those points where I myself am able to develop or carry
    • I pointed out
    • forces diverging from a central point in every direction. Thus the
    • it, and rays proceeding from every point inside this sphere towards
    • its centre. Thus you imagine a point within space whence forces
    • Now, up to a point,
    • the occult point of view one can say that the forces in this finer
  • Title: Genesis: Lecture III
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    • third “day” it is pointed out how in the environment of the
    • these words unveil. At the same time they point us to our goal, our
    • too what I tried to show in my Rosicrucian Drama, at the point where
  • Title: Genesis: Lecture IV
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    • have pointed out that in the Genesis account of
    • anyone, from the standpoint of modern physics, raises an objection to
    • standpoint, without further reference to well-meant objections. In
    • pointed out that together with the condensation of warmth into air
    • creative forces, did they not appoint other Beings such as the Archai
    • will know what difficulty this point has caused the commentators.
    • only using it provisionally. At a certain point it says: And the
    • appointed to his post Yom, the first of the Time-Spirits, or
    • higher standpoint. Those of you who heard the lectures which I gave
    • Elohim. They were appointed by the Elohim to carry out the plans for
    • of air, water and earth, and appointed Beings below them in rank as
    • the light, they appointed the first Time-Spirit to represent them. It
  • Title: Genesis: Lecture V
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    • We pointed out
    • of this, we must again go back to the earliest point we can reach in
    • illustration, pointing out that not only are some schoolboys
    • at the point where the Bible says: Let there be light.
    • appointed under the Elohim. We may also assume that, just as on the
    • light. But just as out of the light the Elohim appoint the Beings
    • misunderstanding, it would be as well to clear up first another point
    • affecting us, they had also to appoint the backward Saturn Beings as
    • Archai to work under them, and appointed to help them those Archai
    • point (there is of course much more behind all these things), another
    • this — up to this point all those forces which were themselves
    • within the earth element could take effect. Up to this point it was
    • entry of light was recapitulated; how at the point where the forces
    • commentators who have reached the point of acknowledging that the
    • translation would be: And the Elohim appointed Beings to regulate the
    • way they are the Folk-Spirits. Genesis points to the fact that even
    • they appointed the Archai, who are indicated in Genesis by the word
    • another step and, specialising further, appointed the Archangels to
  • Title: Genesis: Lecture VI
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    • only applies on the earth from its centre point up to the surface
  • Title: Genesis: Lecture VII
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    • standpoint of modern knowledge a somewhat fanciful one — that
    • There I pointed out that the old, dreamlike picture-consciousness
    • ear. Looked at from a deeper standpoint Kantianism is very
    • light. I have just pointed out that the sentence in Genesis which
    • knotty point of which the commentators of the nineteenth century have
  • Title: Genesis: Lecture VIII
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    • prepared on the first day of creation up to the point where it says:
    • point of fact that is an inadequate description. The astral body
    • warmth and then air. Even as regards the point of time when, after
    • consider yet another event. We have stressed the point that things
    • Science, by communicating its findings, to point once more to the
  • Title: Genesis: Lecture IX
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    • a number of points still to clear up in this regard. The first thing
    • will be to show with still greater precision the point of time at
    • from without. We are therefore concerned with a point of time when a
    • both man and animal. From a certain point of time the earth is left
    • in mind we shall be able to come to a conclusion as to the point of
    • at a certain point: “Even after the conclusion of the seven
    • condition of the earth. We must put it at the point where it says
    • fourth “day” of creation at a point in the Lemurian age,
    • have been a point in the course of earth evolution when it would be
  • Title: Genesis: Lecture X
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    • pointed out that the first momentous words of the Bible mark the
    • “days” of creation. We pointed that out yesterday. We
    • also pointed out the deep significance of the statement that man
    • approaches the matter from the point of view of philology. One must
    • construct prehistory from the point of view of purely physical
    • contemplation of the great truths of Genesis ought to point us to the
  • Title: Lecture: Wonders of the World: Lecture 1
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    • pointed this out at the commencement of my lectures here a year ago.
    • which points to an age when the old clairvoyant culture was still
    • points to a time when the life of the human brain was not yet cut off
    • Persephone in the human being himself. The name of Demeter points us
    • point out the mistakes which we all make if with our feeble
  • Title: Lecture: Wonders of the World: Lecture 2
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    • to come to know again from our modern viewpoint the same living
    • separation there must have been a point of contact somewhere. How
    • about the development of the Greek gods. I pointed out how Demeter
    • that point she so to say gave up imparting the moral law directly,
    • brings to the point of vision, to perception, the images called forth
  • Title: Lecture: Wonders of the World: Lecture 3
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    • pentagram has been reduced to a central pentagon with its point
    • Now I will draw a pentagon with the point upwards, by circumscribing
    • this small downward-pointing pentagon to the area of this vertically
    • shaded upward-pointing pentagon, so is the strength of the forces of
    • upward-pointing pentagon comprises all the astral forces in man,
    • the upward-pointed pentagon, to the sum of the areas of the
    • horizontally-shaded triangles, to the small downward-pointed pentagon
    • pointing pentagon, and because it is somewhat smaller than the circle
  • Title: Lecture: Wonders of the World: Lecture 4
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    • guidance at the point where it is nearest to man. They are at work
    • On this point we may
    • achieved on Earth. At that point they lagged behind. Thus among those
    • ‘There is the wandering point in the heavenly spaces towards
    • development. When they reached that point which for them corresponds
    • point of attraction of a material nature to which other material
  • Title: Lecture: Wonders of the World: Lecture 5
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    • various standpoints.’ ... one then has a far wider view of
    • not be separate. The several souls could point to their own property
    • at as many different points as there are heads sitting here; but out
    • In point of fact it
    • to the thought which formed the starting point of this lecture, the
  • Title: Lecture: Wonders of the World: Lecture 6
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    • spiritual-scientific study of the world. I have pointed out that the
    • just on the point of doing so; they could only imagine that Dionysos
  • Title: Lecture: Wonders of the World: Lecture 7
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    • about. But from the standpoint of Spiritual Science philosophy has
    • I have pointed out what a beautiful expression there still was in old
    • What I have pointed
    • situation, from an entirely different viewpoint. Without
    • point, on the way from the customary outer world to the spiritual
    • from the standpoint of Spiritual Science we talk about ‘The
    • being, from the point of view of external maya, had developed out of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • illustrate this point. He says that guilt from the preceding life has
    • developed up to a certain point. The time between Moon and Earth
    • organs have reached the point of greatest densification in earthly
    • certain standpoint in the lectures which are about to be published
    • lectures originally held in Prague. There I have pointed out from
    • evolutions, up to a certain point of time only what I have just
  • Title: Lecture: Wonders of the World: Lecture 9
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    • I had to point out how a kind of reversal of the forces which led to a
    • point to certain creatures in our environment upon which the bull
    • the four members of man from another standpoint. A Phantom, a
    • clairvoyance. How then must we put the matter from the point of view
  • Title: Lecture: Wonders of the World: Lecture 10
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    • grow into world-reality knows that at a certain point in his life
    • Can we point to
    • already often had to refer in these lectures. In point of fact
    • the point at which the whole world is dissolved into spirit, we see
    • pointed out how severe will be our inner ordeals, how they have to be
  • Title: Esoteric Lesson: Muenchen, 11-6-1906
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    • for the etheric body is a pentagram with thinking in the head point,
    • heart points, two ears and two arms.
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • devotion. To complement these three points and the triangle it's good
    • to meditate on four other points and a square. Choleric, sanguine,
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • point of the masters of wisdom and of the harmony of feelings from
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • meditation. This feeling must arise and it's quite right up to a point.
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • we get to the point where we're acting in a good and noble way, then
    • repeatedly tried to be good — then at some point he'll realize:
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • birth that's taken to be the starting point of this life, but a death,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • The lowest point designates
    • when they again approach God and become clairvoyant. Every point on
    • the descending line corresponds to a point on the ascending line. If
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • of the desires brought the pupil to a point where the last step was
    • had experienced up to the point of entering the spiritual world was
    • life. The further back we go before the turning point of time, the less
    • decisive turning point in our world history and separates it into two
    • the initiate is told: We can only bring you to a certain point ... further
    • priests and kings gradually cease to exist. A final state is pointed to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • point that meets with the spiritual being. Such a festive moment is
    • forties of the nineteenth century there was an extreme low point in
    • was the low point of humanity's spiritual life. The opponents of spiritual
    • life had, in 1841, the strongest point of attack in the evolution of
    • Apocalypse, John, wants through signs to point to this time, wants to
    • the path to that great point in time, they must have something to hang
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • point that leads us to the so-called third letter. This third letter
    • we call Christ Jesus, the one who points to the passage in the Apocalypse
    • presented altogether as the middle point, as what is actually active
    • point for this threefold human nature is the I; through its incorporation
    • as what carries the other bodies, as what forms their middle point.
    • of the will. And when humankind finally reaches the point where it has
    • pictures. An esotericist would say: If you look to the middle point,
    • human beings to that point is the union of the red and blue bloodstreams
    • people could not yet understand. But he did point to them with signs.
    • in the occult language of signs. Theosophy must point out this language



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