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- Title: Lecture: Overcoming Nervousness
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- his time and energy really thinking through what he has heard from his
- might think the best cure for her forgetfulness would be to remember to
- this case, for the improvement of memory. By thinking through events,
- When you come to think of it, it soon becomes apparent that people do
- nearly as good as they think. That is a universal truth, a truism, but it can
- Title: Lecture: Problems of Nutrition
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- problem of the thinking individual. In conscious awareness he
- is attributed. Many thinkers of consequence have agreed with
- possible imagination and calls forth thinking. It is this activity
- thinking will be so flexible that men will be willing to
- Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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- think of it as being endowed with an Ego, and since it is endowed
- has acquired these forms only during the Earth. epoch. But think of
- should think of Oken in such a way, that the things which he could
- Philistines. Just think that Oken conceived the following idea: What
- our life we think; we think, from the moment that we attain the
- capacity of thinking up to the moment of death. Our thinking consists
- think. Our thoughts are necessary not only for the physical earth,
- body through our thinking, is employed during our earthly life as a
- we pass through the world as thinking human beings, the Angeloi,
- body, that has arisen essentially through our manner of thinking.
- we can really designate as obtuse) think to cope with so easily by
- This is the manner of thinking adopted by people who take for granted
- ordinary science will learn to think differently in embryology
- upon his shoulders should learn to think in all humility, without any
- forces that develop within us when we are able to think in this
- temptation. Let us think of this. When a modern painter paints this
- impressionist, or futurist), he thinks that the reality can be
- think so. Leaving aside the present assumption, it is impossible
- think of people — some still exist to-day — who do not
- broad-minded free-thinker, yet how stupid were the letters he wrote!
- Maximum number of matches per file exceeded.
- Title: Lecture: Nervous Conditions in Our Time
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- energy quite otherwise than really thinking what the professors are
- strengthen the ethereal body. To think through a whole play
- Title: Lecture: The Elementary Kingdoms
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- higher Devachan. It is not possible to think of the
- like that of an animal; we must not think that a mineral
- astral plane. But we must think of this in the following way:
- reached upon Saturn. But you must not think from this that
- But now, try for a moment to think of heat, of warmth, quite
- Title: Lecture: On the Occasion of Goethe's Birthday
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- physical, even among thinkers who, without knowing it, are
- combined; but that everything that we think out exists as an
- demands that the thinkers who take their stand on the
- mode of thought. Thinkers who penetrate deeply into the
- understanding, he found other thinkers by whom he was most
- a model for our epoch. Especially the scientific thinker of
- of those thinkers who can best stimulate us theosophically. A
- Let us think often of the object which has brought us
- Title: Lecture: The Errors of Spiritual Investigation
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- error are to be indicated. The sceptic thinks that only those
- who can think well and logically, can also correctly judge
- definite religious belief, he thinks something which could be
- Title: Lecture: Wonders of the World: Lecture 1
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- think greatly influenced the course of our Middle European
- specific form. Today it is possible to think of Anthroposophy or
- Spiritual Science in various ways. Men do not always think in
- evolutionary forces at work in man, but they think in conformity with
- another would like to think of as Anthroposophy, something which his
- think and to feel during recent centuries, and what it is that they
- when Socrates first wrested scientific thinking from the old unified
- may acknowledge that the thinking which has inspired our work for
- many years, the thinking which has always been present with us as a
- foodstuffs and thinking through the instrument of the brain were not
- still felt at that time that thinking was alive there, that hope was
- will not think it inappropriate or too personal if again this year I
- sort of performance which will finally emerge. We think of the
- beautiful harmony between their spiritual thinking and their purely
- fully achieved, how one can think of the future development of
- should be spoken by anyone not of our way of thinking, even though
- Title: Lecture: Wonders of the World: Lecture 2
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- shortsighted to think that the human being was always formed as he is
- modern man can scarcely believe it. Think of all that I have told you
- Title: Lecture: Wonders of the World: Lecture 3
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- manner of thinking if we are to enter deeply into the mission of
- modern man a whole number of ideas. We think of nature as the
- ourselves we can observe that out of a vague, unthinking brooding,
- for him its central ruling powers; whereas the modern man thinks more
- must think with the same attentiveness of the large circle and try to
- you have a still weaker impression if you are thinking with the same
- think these four impressions together in proportion to their
- more or less how it is done. By thinking of the relative sizes of
- Title: Lecture: Wonders of the World: Lecture 4
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- Greek spiritual life. We see that we have to think of the microcosmic
- space. If we think of the sovereign ruler of these powers, their
- feeling associated with the name Zeus. Similarly, if we think of the
- what the Greeks associated with Poseidon; if we think of the forces
- closely connected with the environment, so too we must think of the
- Think how closely the experiences of our ego are bound up with our
- we may expect him to think of the divinity who represented to him the
- Egypto-Chaldean epoch, and so on.’ To do so would be to think
- Title: Lecture: Wonders of the World: Lecture 5
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- forces of the physical body ... so that one has to think of these
- work in the analysis and combination of substances, and then think of
- long as human beings in general, could think of this soul as confined to
- bottom he also is maya, and it is sheer illusion to think
- Picture to yourselves this sensation, think to yourselves that the
- feeling is to be in accordance with the truth, it will have to think
- will have to think that there moves a being outside in space who is
- fantastic—consider this in its concrete reality. Think of this
- Title: Lecture: Wonders of the World: Lecture 6
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- possible to think and feel in an entirely different manner from the
- aspect. Abstract logic, abstract intellectual thinking, is always
- world we do not see their egos. If anyone thinks he can see egos he
- because there is so much unclear thinking, that what I mean by the
- consciousness. We must not think of the ego of which ordinary
- then, but also half seriously, I ask how we have to think of Adam and
- Title: Lecture: Wonders of the World: Lecture 7
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- human being could never attain to knowledge if he did not think, if
- thinking. Knowledge does not come of itself. The human being has to
- happens in our souls in the forming of ideas and in thinking, the
- A man who claims that the brain thinks, a man who professes that the
- reflecting bodily organism, primarily the brain, he would still think
- understand thinking is about as clever as looking into a mirror to
- cognition, we have to say: ‘No part of what thinking is,
- at all — it would be nonsense to think that they do —
- it is the habit of the soul to think and to apply the judgments of
- knowledge an exceptionally able thinker. People come and say:
- obviously knows how to think scientifically in the modern sense of
- represented by tradition, and we have in particular to think of those
- obliged to think of him as ugly. But we should be wrong to think of
- surprising to the man who only thinks abstractly; this is especially
- abstract thinker must sometimes be overcome with astonishment when he
- Title: Lecture: Wonders of the World: Lecture 8
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- not surrender to the feeling which overtakes you when you think how
- think himself as good as is his idea of a good man.
- towards the head, however much we tried to think about the world and
- only be able to think thoughts connected with the inner needs of his
- body. For example he would be able to think, ‘Now I am hungry,
- able to think thoughts connected with his own bodily needs, he would
- idea of this secondary stream if you think of the air, the atmosphere
- soul: it thinks. What does it mean, to think? It means to bring
- about thoughts. Thinking is a process which goes on in us, and while
- Imagine that we were not just to think thoughts, but that with each
- Title: Lecture: Wonders of the World: Lecture 9
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- animals. We have to think of the spiritual forces as working
- have to think of forces entering into man and fashioning him from
- Now if we think of
- Greek sculptors were conditioned to think of the auras of their
- Title: Lecture: Wonders of the World: Lecture 10
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- compared with that of the Greeks, we think in a very different
- sensible, he will in future think much the same of what today counts
- error to think that the faculty of speech is formed through the
- for then one is thinking-out a theory of the universe, and a
- whatsoever. We think it out — and yet feel it has nothing to do
- may seem to the humanity of the present day to think of a Christian
- Title: The Physical-Superphysical: Its Realisation Through Art
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- need. For whatever we may think about a great many of the
- trends in the art of recent times, whatever we may think
- nothing to do with art — whatever we may think about all
- Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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- the tendency which makes a man think realistically or
- full of reality than ordinary thinking, is born from feeling
- introduces into his buildings, by means of the thinking that
- shadowy thinking of ordinary life, he feels related to these
- the clairvoyant develops a new kind of thinking that is to
- architect thinks and which he elaborates: Thinking as it is
- thinking that is active in seership embraces space within its
- senses, but that he must develop and elaborate this thinking
- between numbers as they exist in his thinking; hence, in his
- thinking, he feels related with what the architect creates.
- forms. An activity of intellect is born, which thinks in
- nature of the seer's thinking and new life of feeling, by
- with his different kind of thinking and perception, the seer
- because most people think in words and cannot conceive of
- think always of the ordinary meaning of words, they find it
- envisage this by thinking of the art of music,. While a man
- study, but it is quite erroneous to think that there must be
- control the breathing. Think of this in connection with what
- Think now of
- in thinking about super-sensible science and knowledge people
- Title: Genesis: Lecture I
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- existence if we think of it as an interweaving, an interpenetration,
- of water, air and fire. Let us think of spirit, in the form of
- think of this activity, which man can only perform with his mental
- images, but think of it now as a real, cosmic, creative activity.
- thinking, try to imagine cosmic thinking-then you have the content of
- the second word of Genesis, bara. However spiritually you may think
- Instead of one human soul, think of a multiplicity of reflecting
- desire. Thus instead of thinking of the musing' human soul, we think
- stimulation, which is permeated with inner activity. Let us think of
- musing home to us. Then let us think that through this creative
- begin with, only as an ideal. Now think of a group of spiritual
- words. Then let us forget all that a man of today can think and feel
- Title: Genesis: Lecture II
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- science.” I am thinking more of people in the outside world
- think of all these streams of force as filled with the three
- called up in our own souls. Thus we may think of the Elohim as
- detail. But we shall never be able to think of it in the right way
- soul-spiritual of the Elohim. But we must not think of the Elohim as
- the very matter of their cogitation. So we must not think of them as
- in the case of man; and it would be a great mistake to think of
- almost nothing. We can only understand the word if we think of a hen
- help to bring out the meaning.) And if you think of the energy of
- you think of this, you have a picture of what is meant by the words:
- have to think of the earth-sphere as enclosed within the Sun, forming
- with the haschamayim we must not think only of the light,
- Let us think of what we have called tohu wabohu in its
- us think of it in its light-forsaken darkness. And then let us think
- So we must think of
- think of this whole cosmos as their body, and the elementary
- body; of the warmth as a somewhat higher form; and we must think of
- elements. Thus, if you think of the haschamayim as the head
- he organises himself. When we think of all the streams of energy
- is what makes him man. Think of the form of the animal and ask
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- Title: Genesis: Lecture III
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- mineral form. But in saying this we must not think of the mineral of
- think of the forces which send blossoms up and roots down, weaving in
- poverty-stricken, abstract thinking of today, plant species are just
- of plant life on the third “day” of creation unless you think
- Title: Genesis: Lecture IV
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- think they are able to refute it do not yet understand it. Time will
- think of it as much more spiritual — or perhaps better say more
- activity of the Elohim is four stages higher than human thinking, it
- Title: Genesis: Lecture V
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- the development of our planet. As we have often said, we must think
- think out the two complexes from what has remained over from the
- that we develop in our thinking and feeling, all the ebb and flow of
- not think of those processes of destruction, which take place in our
- commentators, some exegetists, who have begun to think. But at the
- it is the wretched lot of commentators that they begin to think, but
- cannot think anything through to the end. I have known some of these
- Title: Genesis: Lecture VI
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- visible course of our earth's evolution. Only after that do we think
- think that such Beings as the Spirits of Will finished their work at
- must certainly think of the cosmic act of meditation of the Elohim
- their musing we have to think of the Spirits of Will at work, now
- who thinks in this way forgets that through countless ages high,
- We must not think
- devices it is all right. But when men think that they have discovered
- think of the progressive development of the Elohim as analogous to
- Title: Genesis: Lecture VII
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- immediately think of evolution as an ascent from the condition of the
- make a great mistake if he were straightway to think that what he
- in luminous colour. If he were then to think to himself “there
- between Moon and earth, as there is today. We have to think of the
- it. It would be superficial to think, because the angels underwent
- word “beauty” we are thinking most truly when we hold
- Title: Genesis: Lecture VIII
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- think of the physical, earthly man of today much in the same way as
- we think of a small quantity of water which we cool down and allow to
- solidify into ice. We have to think of the soul-spiritual man as
- “day” we have to think of man as advancing to the stage
- too much inclined to think materialistically. Hence he at once thinks
- to think away all the solid part of you, all the fluid, all the
- understand his own origin until he makes up his mind to think of his
- we think of man at that moment as consisting only of warmth and air
- is alien to present-day consciousness to think in this way, but it is
- “days” of creation, we have to think of man as a being
- occurred to anyone in the early centuries of the Middle Ages to think
- Title: Genesis: Lecture IX
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- During Lemuria we must think of the earth
- as the third “day” of creation we must not think that the
- earth would become if the moon forces were still in it, think of a
- Title: Genesis: Lecture X
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- of the Elohim to become JahveElohim. We had to think of this advance
- from outside. Thus we must think of the process of the moon's
- evolution is very complicated. We must think of all that happened on
- the six “days” of creation, that is to say, we must think
- of itself. An inexperienced person often thinks, when confronted with
- speaking of these things at all. Nevertheless I think I may say that
- Title: Initiation/Passing Moment: Lecture I
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- removed from what present day man can feel or think. But when the soul
- soul itself is to modern man. You cannot think the story of the
- Eleusinian Mystery, I could not help thinking how thankful we may be
- with the Eleusinian Mystery. I should never think of saying that
- our work, we may mention Fraulein von Eckardstein. Then I think with
- Title: Initiation/Passing Moment: Lecture II
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- purified, intuitive brain-thinking, and regulated spiritual working in
- When we learn this fact, and think of the great difference between the
- true idea of the course of human evolution may be gained by thinking
- Title: Initiation/Passing Moment: Lecture III
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- poisonous. We maintain that it is part of sound thinking in the life
- the moral world it is certainly true that if we think of the
- think and feel and will, it always necessitates a certain activity of
- Title: Initiation/Passing Moment: Lecture IV
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- we think, we have an idea, one thought suggests another, and we
- one will always find it possible to say, “I think this, I feel
- When thinking, we lose the sensation of being within ourselves, and we
- permeated with thoughts that think themselves. That arises as an
- thoughts were thinking themselves, as if the feelings we ourselves
- feeling that, as we expand and widen out, and our thoughts think
- words we might say, “It does not like me; it does not think me
- strengthening of our attitude of soul through thinking, by meditation,
- Title: Initiation/Passing Moment: Lecture V
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- Let us assume that you sit down somewhere and instead of thinking
- laboriously of some special thing, you set yourself to think about
- you, of which, to start with, you were not thinking at all. It may
- thinks itself in me.” The beings experience themselves, and you
- always think of it as a self-enclosed, round world. Such a being would
- these things one is fully justified in thinking them strange. But we
- ego that you as thinker bear to memories of life in the world of the
- thoroughly assimilated certain important and outstanding facts, think
- attention, and to go on thinking about it in life. It is interesting
- right to think that we must turn our back on Lucifer as from one whom
- existence has acquired meaning. Do you think it unnatural that when he
- Title: Initiation/Passing Moment: Lecture VI
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- to light? This happens the moment we think how necessary it is for
- hardly think I shall meet with much opposition if I say that the
- before your souls by yet another example how differently we must think
- Title: Initiation/Passing Moment: Lecture VII
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- healthy, comprehensive, all-round thinking that leads to the
- Oriental, or any other man who is not of the West, to think
- Threshold, “Thinking has a purifying force.” This
- purifying force of thinking really works in such a way that it leads
- thinking has this purifying force. There is, however, something
- strange about the occult nature of thinking. A materialistic science
- imagines that man thinks with his brain; that is simply an error. If
- you will also understand that the process and activity of thinking,
- In truth, in ordinary life, also, man thinks with his etheric body,
- knowledge of the activity that takes place within him when he thinks
- with his etheric body. Fundamentally, man is always thinking; his
- constitutes thinking. But, of all this activity in the etheric body,
- etheric body, which actually does the thinking, may know something of
- this thinking. The brain itself, however, does not think, nor does the
- physical body. This thinking has its seat in the etheric body, and
- what a man perceives in his brain is just as little his thinking as
- Title: The Ego: Lecture 1
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- himself with anthroposophy as a thinking human being must put this
- brain thinks, but: I think, I feel, I know this or that. Thus he
- a materialistic theory. One cannot remain truthful, if one thinks
- science, which indeed, as such, must think materialistically,
- instinctively feels, when he says: I think? Solely and alone through
- consider in what one can call the mode of thinking, the method of
- that one materialises what exists spiritually in a mood if one thinks
- That is what I should like to call the most material way of thinking
- possible. Materialism has even got by the neck those who want to think
- a kind of tyrant for human thinking, has implanted in the soul a
- begins to think, no longer with the physical brain, but with the soul,
- really lives in the spiritual world. As long as one thinks with the
- It is now the task of the anthroposophical way of thinking and
- these anthroposophical thoughts and way of thinking man develops this
- Do not think that through mere visionary clairvoyance one acquires the
- think, feel, will, and act. That will be felt as a fall, a falling
- idea, then we must be clear, that it would be fantastic to think that
- Title: The Ego: Lecture 2
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- Yet one thing could strike human thinking, unless it tries today to
- reverence, unthinkable today, for the great Christ Event through the
- thinking. But it is nevertheless a truth, and one may make the demand,
- Title: The Ego: Lecture 3
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- each one thinks he must write something, when everything becomes an
- The German alone thinks no more of this, that in the Greek
- to the astral body, various forces. We usually call them thinking,
- feeling, and willing. The soul thinks, feels, and wills. Those are the
- whether his thinking, feeling, willing was called) these single
- in the old sense: the divine spiritual thinks, feels, wills in me, but
- I think, I feel, I will: The Lord makes itself
- can come in, so that it is not the slave of thinking, feeling, and
- where our eyes think they see a man. Just try and take this expression
- Title: The East in the Light of the West: Lecture II
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- and its spiritual thinking in the right way. If something wrong is
- physical methods in our period of human evolution. Anyone who thinks
- respect hold out a prospect of the highest that we can think of for
- Title: The East in the Light of the West: Lecture III
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- thinking about the nature of conscience; they recognise as a kind of
- metamorphosis of the first. Everything that a man thinks and feels
- separating the moon from the earth, made thinking, feeling, willing,
- Title: The East in the Light of the West: Lecture IV
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- think, in view of the fact that justice is universal, that although
- the point at issue here is that of raising a mode of thinking to a
- Title: The East in the Light of the West: Lecture V
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- in the inner life of the soul, thinking, feeling, sensations, as also
- perceptions, feelings, will, his thinking and the development of his
- Title: The East in the Light of the West: Lecture VI
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- development of Christianity think quite differently. They say that
- they do not wish to be the egoists who think that the Gospels suffice
- Title: The East in the Light of the West: Lecture VII
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- thinking will be fundamentally unable to understand this; only
- concrete and spiritually realistic thinking dealing with facts would
- brain. Think this over a little, and it will become evident that
- moves just as does the air outside. But the realistic thinker sees a
- is non-existent for the realistic thinker. Sense perception by means
- whole event; he belongs to the twelve that are not thinkable without
- Title: The East in the Light of the West: Lecture VIII
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- in order to bring about the separation of the moon; and if we think
- post-Atlantean epoch of civilisation man was able to think and feel
- being, and think of the Ego as this divine being, and of the members
- feeling and thinking of ancient Indian times. Even if we only find a
- character of feeling and thinking, of the quite different attitude to
- eyes or hear with ears, or think with the physical organ of
- thoughts which men may think or have thought, but thoughts according
- need of logical thinking. Why must we think logically? For the reason
- that we must find truth through logical thinking, because we might
- three hundred years. A man of the present day would think he
- hundred years; he would think he knew a good deal even if he had
- must not think that we already possess them, we must clearly realise
- avoid thinking, if we take life too easily and decline to seek the
- environment. It was a process resembling man's present thinking
- Title: The East in the Light of the West: Lecture IX
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- declaration was not an arbitrary yield of human thinking; but the
- Title: Life Between ... V: Life Between Death and Rebirth 1
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- said, “In your thinking world-thoughts are weaving . . .”
- Title: Life Between ... VI: Life Between Death and Rebirth 2
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- his thinking, it is equally true that through experiences of the kind
- birth we find that essentially three forces — of thinking, of
- The forces of thinking or of the intellect express themselves in such
- more we endeavor to think clearly and truly during our physical
- true action and thinking in times to come. These studies are part of
- Title: Life Between ... XII: Life Between Death and Rebirth 1
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- wanders in even greater darkness. One might well despair and think
- in their thinking of going beyond certain limits, who are as if
- Liberal Thinking Calendar of the Free-Thinkers (Freidenkerkalender)
- There can be no doubt that adherents of the free-thinker movement
- outside. The good free-thinking preacher would also have to forbid
- thinks it through it simply does not hold. This is a typical example
- with enthusiasm, be it only in the sphere of thinking. This is reason
- pursue his life totally unaware that he can in fact think and feel in
- Title: Life Between ... XIII: Life Between Death and Rebirth 2
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- think of how he painted it, we gain a definite impression. It is
- Title: Lecture: Secrets/Threshold: Lecture I
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- you will think back to the dramatic scenes we have had before us
- The flames are nearing — nearing with my thinking
- A heated battle nears — and my own thinking
- within another soul my thinking fights. —
- the power of thinking, with which one feels so confidently connected
- away, of one' s thinking moving away, if one is to live through again
- The flames are fleeing ... fleeing with my thinking;
- a furious battle ... my own thinking fights ...
- my thinking wavers, reels ... cold light ...
- it strikes out of my thinking flaming waves of darkness ...
- one can say, that prevails in all intellectual thinking, in the whole
- different. Modern civilization is such that people think that the
- about the ahrimanic element in the world may be able to think of
- be thinking, too, but in a different frame of mind. There will be
- people who think themselves supremely clever, reckoning what they
- Title: Lecture: Secrets/Threshold: Lecture II
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- place, he can so far overdo that he sets to work on human thinking. A
- upon human thinking in a very real way — nevertheless, he does!
- Insofar as human thinking lives in the sense world, it is bound to
- loosen this human thinking from its mortal instrument, the brain, in
- thinking directed to the sense world from the physical brain, into
- whose current of decay this thinking should merge when the human
- snatch his thinking out of the current of decay. Throughout a man's
- whole life Ahriman is always fastening his claws into this thinking
- activity and working on the human being so that his thinking will
- way in human thinking and because men bound to the sense world
- their thinking out of its place in the great cosmic order. The result
- apply their thinking only to the sense world, and the people who
- obsessed by Ahriman: it is he who enters their thinking and prevails
- the physical thinking from its brain-bound foundation, he throws
- Unremittingly he lies in wait when man's thinking is
- snatch away and hold back as much of this thinking as possible, and
- offer. We need merely to think of what humanity has been seeking as
- luciferic powers to free his thinking from a mere photograph-like
- more to do with our thinking, Lucifer with the feelings, with the
- thinking to the physical sense world and make shadows and phantoms of
- Maximum number of matches per file exceeded.
- Title: Lecture: Secrets/Threshold: Lecture III
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- thinking he can dip down into other beings and happenings. For the
- the faculty of transformation: thinking or imagination; for the
- We must further consider that when thinking develops
- right and healthy for the physical world. What is thinking like in
- our thinking must become from what it is here. Imagine sticking your
- head into an anthill, while your thinking comes to a stop — you
- world our thinking can be completely stupid and this does not harm us
- at all. But if we do foolish things with our thinking in the
- the elemental world and failed to develop in ourselves sound thinking
- thinking in the physical sense world is really only the external
- shadowy imprint, called up by the physical body, of the thinking
- thinking as a shadow on the wall relates to the objects casting it.
- instrumentality of the physical body. When we think, our thinking
- spiritual knowledge throws new light on the true nature of thinking.
- anything of the real nature of thinking; only a knowledge based on
- Title: Lecture: Secrets/Threshold: Lecture IV
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- someone thinks about it who is quite well-intentioned. A book
- using the thinking habits of today, becomes foolish. I do not mean
- thinking, feeling and willing of the physical plane and indeed, even
- the thinking, feeling and willing related to it, there is simply
- what we experience in the physical world through willing, thinking,
- Our thinking in the physical world resembles
- Title: Lecture: Secrets/Threshold: Lecture V
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- different things: First, consider human thinking, human concepts, the
- think and to try to explain things to himself in complete solitude.
- For this he doesn't need another person. In fact, he can think best
- thoughts, and thus there will come to every individual thinker the
- out of soul sensitivity as a luciferic thrust into his thinking. A
- because a person separates himself with this kind of thinking from
- nature of lonely, personal, inner thinking, said, Now let us look at
- of the physical world and isolate them. This solitary thinking,
- is alive in human thinking as it goes toward destruction and to
- the Word. Here we cannot be alone as with our thinking, for through
- the spoken word we live in a community of people. Solitary thinking
- recognizes the fact of Lucifer's influence on thinking and Ahriman's
- would not do away with isolated thinking but, realizing that the
- Ahriman uses to detach thinking from its course toward destruction;
- this is his task. He wants to hold thinking back from flowing into
- the right — both in our thinking and in our writing — the
- thinking, mental images, or ideas. First of all you have mental
- introspectively. Others don't like to think but will go around
- in lonely thinking there lies the luciferic attraction, whereas in
- at abstract, introspective thinking wherein we shut ourselves away
- Maximum number of matches per file exceeded.
- Title: Lecture: Secrets/Threshold: Lecture VI
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- physical world as well as everything we ordinarily think, feel, and
- everything on the physical plan that thinking, feeling and willing
- thinking, and willing as they meet us on the physical plane have any
- on meeting your other self. You no longer think then of your human
- accustomed not to perceive or think or feel or will in the spirit
- can no longer see nor hear, no longer are able, to think or feel or
- Title: Lecture: Secrets/Threshold: Lecture VII
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- thinking, feeling, and will, which we say are inside us, are now no
- longer within us. The thinking, feeling, and will we have in the
- further aware that what is called thinking, feeling and will is maya,
- experienced the presence of all three, with thinking, feeling, and
- Title: Lecture: Secrets/Threshold: Lecture VIII
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- only the right kind of thinking and the sensitivity to such people
- will think back over the last three or four weeks — or better
- present so-called culture. Clear, awakened thinking about this
- Title: Illusory Illness: Lecture I: Illusory Illness
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- think at first of the fact that someone really feels pain and
- Even many theosophists think of spirit as finely-divided
- Materialistic thinking and spiritual scientific thinking have a
- question of the significance of materialistic thinking and of
- spiritual scientific thinking have more than a theoretical
- scientific thinking, the one works to desolate, the other to
- to be understood? This can best be learned from thinking about
- abstract, dull, inadequate concepts. This thinking is to be
- would not, for example, as is often the case, think he detected
- Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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- beneficence. Indeed, there lies in this way of thinking about
- fever thinks all people should breathe. So for this a cure gets
- bearable as possible. Think of a plant, the stem of which is
- thinking and healthy feeling spirit. He tells us how the
- Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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- allow it to flow into general culture. And if we think about this
- grasping the Rosicrucian wisdom with their thinking have simply not
- Just think of the tremendous popularisation of wisdom that has taken
- fourteenth century. Think of the relation of a human being then living
- Think only of what has been achieved by the art of printing. Think of
- physical body, which everyone thinks he knows all about but in reality
- means of an example. Think of some particular part of the astral body.
- Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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- cosmos. Think of a rainbow. If a rainbow is to appear, there must be a
- We can form a still clearer conception if we think about the mineral
- forces. If you could think away the physical body, the etheric body
- have given the physical heart its form. If you could think away the physical
- found on the astral plane. We must not think here of the single animal
- And now we will think of that which man no longer has in common with
- the world around him; we will think of the I , the ego.
- upon the astral body and working upon the etheric body. Think of what
- had a violent temper as a child and then thinks of how far this
- Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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- astral body. This constitutes the actual feeling and thinking part of
- the transmitter, the instrument. Thinking and willing take place in
- body to the great astral ocean, think of one drop of a liquid in a
- multitude of spiritual Beings. Think, for example, of a physical human
- a picture of it when we think of the diffusion of the blood in the
- confront one another full of opposing passions. Think of all this
- Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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- differently. Think, for example, of a boy in ancient Rome. His life
- Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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- child learn to think together, when they share experiences in common,
- the qualities of phantasy or imagination, of thinking. The latter
- Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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- conditions and subsequent effects, we are thinking in line with this
- if we think of the consequences of human deeds, thoughts and feelings.
- meaning that we can think what we like and nobody in the external
- materialistic thinker.
- man, but he thinks that a thought of hatred which he may harbour
- stone. Everything that a man thinks and feels has its effects in the
- clairvoyant sees that everything a man thinks, feels and experiences
- thinker. What this materialistically minded author says here has long
- the tendency to think along particular lines, works upon the physical
- this kind of thinking to his physical body and in the next incarnation
- necessity of allowing the inflow of spiritual ways of thinking.
- materialistic thinking will give rise to grave nervous diseases; there
- Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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- construction of the brain is not, as many people think, necessary for
- mathematicians. Thinking, logic, is the same in the mathematician as
- Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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- think of this substance of Saturn as being as dense as the present
- speak of man's passing through the mineral kingdom, we must not think
- Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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- sleep condition, a darkening, a dormant period. You must not think,
- think of a passage in Goethe's Faust; it is where he wants to
- Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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- somewhat abstract idea today. Many think nowadays that the individual
- our abstract objective thinking, since it is written as out of the
- present day materialistic thinker. He had more or less the development
- Now if you think that everything which on Saturn formed a kind of
- thinking, was not yet in existence. On the other hand man had
- Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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- powerfully in the region of the forehead. Now we must think of a point
- written in the Sibylline Books. Think it out: you find in the names of
- Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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- higher a man develops the freer he will be. Nor must one think that it
- highest wisdom. That arises from the mistake of thinking one
- Do you think that the child knows all the grammatical rules of speech
- through a thinking trained in the occult and spiritual sense, will
- heart and the larynx. What humanity thinks today, that will it be in
- the future. A humanity that thinks materialistically will produce
- frightful beings in the future, and a humanity that thinks spiritual
- race-evolution. Do not think that if races pass over to a grotesque
- form that the soul too does the same. All materialistically thinking
- as the great task of mankind. He thinks of it as inseparable from
- Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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- not exist without the lower, and if the plant could think, it would
- a soul that is no longer dependent on thinking through the instrument
- Study in the Rosicrucian sense is the ability to immerse oneself in a content of thought not taken from physical reality but from the higher worlds. This is called the life in pure thought. Modern philosophers for the most part deny this; they say that every thinking must have a certain vestige remaining from sense perception. This, however, is not the case, for no one, for example, can see a true circle; a circle must be seen in the mind; on the blackboard it is only a collection of tiny particles of chalk. One can only attain to a real circle if one leaves aside all examples, all actual things. Thus thinking in Mathematics is a super-sensible activity. But one must also learn to think supersensibly in other fields.
- Initiates have always exercised this kind of thinking in regard to the
- of the Rosicrucian Initiation. People think often enough that it is
- must accustom himself to the kind of thinking in which one thought
- proceeds from another. A thinking of this nature is developed in my
- knowledge. If you think over various things that I have touched upon
- When we are able to think thus, we are treading the Rosicrucian path.
- all. If you think in the manner of modern thought then you can take
- Title: Man and Woman in Light of Spiritual Science
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- world thinks about this question. One could quote the most varying
- clear to us if we think of human nature as the working together
- our physical organs of sense is an idea widely held today. A thinker
- would come to experience how impossible it is to think away the
- Title: Lecture: The Son of God and the Son of Man
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- they have imprinted into their brains, and their thinking is stiff,
- and is therefore fresh and green. Think of the etheric body of
- today in which we may read that the human being learns first to think
- clearly if we think of the early Indian civilisation-epoch. The most
- thinking. The process of destruction was once introduced and as a
- Title: Lecture: The Concepts of Original Sin and Grace
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- body only. Everyone who thinks rationally recognizes something about
- ourselves: we must think of Original Sin as a destiny of man, as
- understanding why it is so is to think of the following.
- phase of evolution begins to function, when men give up thinking, ‘How
- thinking. All that materialism can understand, and readily understand,
- Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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- who think thus concerning Christ will worship and extol ... the
- Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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- way — he does not attain it through logical thinking,
- stage in life and he then thinks about this, he may say to
- think that you cannot understand; you say it because you fail
- understand — but you do not think about it. It is
- things about which we generally grumble and protest, we think
- Devachan we need not think that actions which deserve
- we think that what is generally considered inadequate in the
- Title: Lecture: Hidden Forces of Soul-Life
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- what is more especially within ourselves, and which we must now think
- Title: Perception of the Elemental World
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- that through his lively, flexible thinking he can dip down into other
- thinking or imagination; for the opposite condition, the will.
- our soul life. We must further consider that when thinking develops
- right and healthy for the physical world. What is thinking like in
- our thinking must become from what it is here. Imagine sticking your
- head into an anthill, while your thinking comes to a stop — you
- world our thinking can be completely stupid and this does not harm us
- at all. But if we do foolish things with our thinking in the
- world and failed to develop in ourselves sound thinking with these
- that what we know as thinking in the physical sense world is really
- the thinking that, lying in occult depths, can be called a true
- element of thinking as a shadow on the wall relates to the objects
- instrumentality of the physical body. When we think, our thinking
- spiritual knowledge throws new light on the true nature of thinking.
- anything of the real nature of thinking; only a knowledge based on
- Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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- the modern sense because the whole mode of thinking in terms
- think today, and this is what children in school learn from
- perhaps be at variance with the ego itself. Think of Francis
- Title: Metamorphoses/Soul One: Lecture 5: Human Character
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- man's life. We think of human character as having a basic consistency.
- and that something has gone wrong if their thinking, feeling and doing do not
- think of founding a phrenology on general principles. Anyone who knows about
- Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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- soul-substance, so to speak. We must certainly not think of the soul
- rational thinking. For example, suppose we have a rose before us. We perceive
- connection by 19th century philosophy. We need think only of Schopenhauer,
- Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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- of thinking, feeling and willing; the soul thinks, feels and
- thinks, feels and wills in me’, but rather: ‘I
- think, I feel, I will.’ The passage should be rendered
- thinking, feeling and willing. Lo, the power that is the
- nothing but maya. Where we think we see a man there are
- Now think of
- Finally, think of a third Persian, or one of whom we should
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- dogma, when in fact they are extremely dogmatic. They think they are
- been superseded. People who think in a monistic way are only held
- Facts of real life can show us this. There are many people who think
- thinking, and it is therefore not possible on this basis to turn it
- difficult thoughts and think to such an extent that we get tired, then
- thinking, of intellectuality. This is why the abstract sciences are
- in the materialistic thinking of the world and in Spiritual Science.
- Thinking this through logically you will realise the logic in this
- Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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- this or that blow of fate and, thinking back says to himself:
- think in regard to what we usually murmur and rebel against:
- without thinking that behind the facts of nature are spiritual
- devachanic world. Therefore one need not think that in this
- Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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- concentration of thinking, of imagining, of feeling or also
- everything that the reason can think, and all soul forces are
- psychology, bring forward can think very easily — and
- the soul is quite empty, thinks nothing, feels nothing,
- People think very frequently that spiritual research is done so
- thinks logically in the usual world will also find the right
- usual world and thinks illogically will think even more
- brainlessly and illogically if he applies his thinking to the
- outer life, life itself controls and corrects. If we think
- manifolds in the mathematical thinking. If anybody is familiar
- Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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- is not only desirable indeed in every area of thinking and life
- the medium the usual thinking and feeling stop and an
- itself by such a person what he/she thinks, what he/she has in
- thinking developed, what has induced me, for example, to follow
- certain life direction has induced one to think just in such a
- with common sense. It is true that someone who can think well
- cannot think logically describes everything that he beholds
- mostly after long straining thinking, as if they stood beside
- “mostly after long straining thinking” —
- concentrated thinking, feeling, maybe also of willing. Hence,
- Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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- concepts demand a greater exertion of thinking, a greater intensity of
- and our thinking. By perceiving the external world through our senses,
- are also awake, although to a lesser degree, in thinking, visualizing.
- the processes of perception and thinking.
- You know, however, that besides perception and thinking, our soul life
- organism? We know what we think about willing, but willing
- Through perception and thinking we learn to know a world around us
- world, just as our perception and thinking originate in the physical
- bodily organs for perception and thinking. Many physiologists believe
- think do not believe this.
- perception and thinking, but asleep in regard to feeling and willing.
- thinking, although sleep is a different state in the world in which we
- People think they understand social-historical life. They do not
- How often today do we hear people say: we must think thus and so about
- become aware of such things we need a certain wakefulness of thinking.
- Wakefulness of thinking is a faculty which has never been lacking to
- This is a trivial example, but an example which shows you how thinking
- direction! People who think like this are in a position to
- that exist between such crippled thinking and the public life.
- thinking which is a mark of our culture. To have thoughts that can be
- Maximum number of matches per file exceeded.
- Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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- We must not think of world events following one another in continuous
- must think of the course of events as of a pair of scales in full
- I shall express myself more explicitly. There are two ways of thinking
- may present a program, may form programmatical concepts; we can think
- Even our thinking may be materialistic. It is a materialistic thought
- natural-scientific thinker. The author states: I am a psychologist, a
- Now, you will think it dreadful that such things are written. But I do
- not find it dreadful at all. I think it is self-evident and quite
- impossible to think about soul-pathology as modern psychiatrist do and
- their thinking were lessened by the influence of the spiritual world.
- audacity, in perceiving, in thinking; an audacity that does not dull
- Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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- or the various kingdoms of nature around one. If we wanted to think
- people only know lions as a multiplicity. They can't think of them as
- several times to do this, but don't think that it's easy to write
- Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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- by not giving in to the inspirations that one thinks that one is
- on asking: Should I think that what I see, hear or feel there is of
- soul's immortality, since they think that it's the soul as it's
- thing on this difficult path if we think of the simple but profound
- Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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- meditation that bother and disturb us. If we would think about it we
- “good Christian” but who thinks that the matter is very
- condition in which his physical brain was unsuited for thinking
- should give the materialists who consider thinking to be a
- function of the brain much to think about. Darwin also travelled a
- Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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- become conscious because they keep on thinking that the
- a balloon and thinks that he can get out up there at any time and
- the question: What is thinking really? What thinks in me? A
- says: The body, the brain thinks. But one should ask him: Have you
- ever perceived thinking with your senses? Of course he hasn't. No one
- has ever heard or seen or felt thinking as warmth or the like.
- sense perceptible. And so thinking is super-sensible. So the
- he should give up thinking because it's an absurdity — which
- our thinking, but in such a way that we don't experience it. With
- man's thinking it's as if someone went out to sea but didn't see
- thoughts we experience are reflections of thinking in the body. Just
- as someone facing a mirror sees his reflection, so a thinking soul
- sees the mirror image of its thinking. The brain is a mirror.
- esoteric training a man is supposed to experience thinking and not
- he experiences himself in the world from which thinking
- can understand this existence if he uses his thinking properly.
- experiencing thinking and the super-sensible world to a knowing
- thinking and feeling flow out. One experiences pleasure and pain in
- good, right and true things that he thinks stream out from him. He
- thinks and feels also grow out like this. He really feels them
- Maximum number of matches per file exceeded.
- Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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- this regularly. Many will think that they already understand this
- accessible to us. We often think that we have already eradicated a
- forget in everyday life that things and qualities that we think are
- Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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- a man understand all of theosophy's teachings through thinking,
- Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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- divine beings. Everything that we think, feel and will in the way of
- bad we are. We're really a lot worse than we usually think.
- Deceptions in clairvoyance can easily occur at first. One thinks that
- sounds that one thinks one hears; beings who want to pull a meditator
- Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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- first thought should be to think thankfully about sublime beings.
- esoteric pupil who thinks that he's already gotten rid of
- thinking — if it's unsubjective.
- Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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- Now some of you may think
- and he should think seriously about what he did wrong. One should
- feel the same after a mediation as before it. We should think about
- We must learn to think
- objectively. Those who say that they're already thinking
- open intellect, clear thinking and sharp logic. We shouldn't
- open-minded thinking, if it is only opened far enough. You
- Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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- arms and think of a circle going all around from head to fingertips
- intellectual, thinking part of the astral body expands out of the
- Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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- following. We often think that enthusiasm is driving us into
- think. If we exercise with real joy, it's a big help in
- pressing into spiritual worlds. For we should think of the spiritual
- we're often not thinking about our work. And the being who has to make
- Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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- that we have applied to this. One might think that one gets ahead
- Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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- general, it would be good if people would chatter less and think more
- devoted himself to esoteric life to think of leaving it for an
- etheric body more than anything else Even thinking about it hinders
- Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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- important to let our soul rest in the meditation than to think about
- Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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- us to which we can apply the mantric words: It thinks me. If
- we say or think these words in everyday life whenever we have a quiet
- life. But we must strictly observe one thing. When we say or think
- that what thinks in us is related to the I, that the sublime beings
- who gave it to us are thinking in us. This is clarified for exoterics
- in our third mystery drama in the words: In your thinking world
- It works me. We should think and say them with a feeling of
- should always say and think this with a feeling of deep thankfulness
- not thinking it — it thinks me. Just as we dive into our bodies
- Title: Genesis: Lecture I
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- existence if we think of it as an interweaving, an interpenetration,
- of water, air and fire. Let us think of spirit, in the form of
- think of this activity, which man can only perform with his mental
- images, but think of it now as a real, cosmic, creative activity.
- thinking, try to imagine cosmic thinking-then you have the content of
- the second word of Genesis, bara. However spiritually you may think
- Instead of one human soul, think of a multiplicity of reflecting
- desire. Thus instead of thinking of the musing' human soul, we think
- stimulation, which is permeated with inner activity. Let us think of
- musing home to us. Then let us think that through this creative
- begin with, only as an ideal. Now think of a group of spiritual
- words. Then let us forget all that a man of today can think and feel
- Title: Genesis: Lecture II
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- science.” I am thinking more of people in the outside world
- think of all these streams of force as filled with the three
- called up in our own souls. Thus we may think of the Elohim as
- detail. But we shall never be able to think of it in the right way
- soul-spiritual of the Elohim. But we must not think of the Elohim as
- the very matter of their cogitation. So we must not think of them as
- in the case of man; and it would be a great mistake to think of
- almost nothing. We can only understand the word if we think of a hen
- help to bring out the meaning.) And if you think of the energy of
- you think of this, you have a picture of what is meant by the words:
- have to think of the earth-sphere as enclosed within the Sun, forming
- with the haschamayim we must not think only of the light,
- Let us think of what we have called tohu wabohu in its
- us think of it in its light-forsaken darkness. And then let us think
- So we must think of
- think of this whole cosmos as their body, and the elementary
- body; of the warmth as a somewhat higher form; and we must think of
- elements. Thus, if you think of the haschamayim as the head
- he organises himself. When we think of all the streams of energy
- is what makes him man. Think of the form of the animal and ask
- Maximum number of matches per file exceeded.
- Title: Genesis: Lecture III
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- mineral form. But in saying this we must not think of the mineral of
- think of the forces which send blossoms up and roots down, weaving in
- poverty-stricken, abstract thinking of today, plant species are just
- of plant life on the third “day” of creation unless you think
- Title: Genesis: Lecture IV
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- think they are able to refute it do not yet understand it. Time will
- think of it as much more spiritual — or perhaps better say more
- activity of the Elohim is four stages higher than human thinking, it
- Title: Genesis: Lecture V
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- the development of our planet. As we have often said, we must think
- think out the two complexes from what has remained over from the
- that we develop in our thinking and feeling, all the ebb and flow of
- not think of those processes of destruction, which take place in our
- commentators, some exegetists, who have begun to think. But at the
- it is the wretched lot of commentators that they begin to think, but
- cannot think anything through to the end. I have known some of these
- Title: Genesis: Lecture VI
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- visible course of our earth's evolution. Only after that do we think
- think that such Beings as the Spirits of Will finished their work at
- must certainly think of the cosmic act of meditation of the Elohim
- their musing we have to think of the Spirits of Will at work, now
- who thinks in this way forgets that through countless ages high,
- We must not think
- devices it is all right. But when men think that they have discovered
- think of the progressive development of the Elohim as analogous to
- Title: Genesis: Lecture VII
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- immediately think of evolution as an ascent from the condition of the
- make a great mistake if he were straightway to think that what he
- in luminous colour. If he were then to think to himself “there
- between Moon and earth, as there is today. We have to think of the
- it. It would be superficial to think, because the angels underwent
- word “beauty” we are thinking most truly when we hold
- Title: Genesis: Lecture VIII
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- think of the physical, earthly man of today much in the same way as
- we think of a small quantity of water which we cool down and allow to
- solidify into ice. We have to think of the soul-spiritual man as
- “day” we have to think of man as advancing to the stage
- too much inclined to think materialistically. Hence he at once thinks
- to think away all the solid part of you, all the fluid, all the
- understand his own origin until he makes up his mind to think of his
- we think of man at that moment as consisting only of warmth and air
- is alien to present-day consciousness to think in this way, but it is
- “days” of creation, we have to think of man as a being
- occurred to anyone in the early centuries of the Middle Ages to think
- Title: Genesis: Lecture IX
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- During Lemuria we must think of the earth
- as the third “day” of creation we must not think that the
- earth would become if the moon forces were still in it, think of a
- Title: Genesis: Lecture X
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- of the Elohim to become JahveElohim. We had to think of this advance
- from outside. Thus we must think of the process of the moon's
- evolution is very complicated. We must think of all that happened on
- the six “days” of creation, that is to say, we must think
- of itself. An inexperienced person often thinks, when confronted with
- speaking of these things at all. Nevertheless I think I may say that
- Title: Lecture: Wonders of the World: Lecture 1
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- think greatly influenced the course of our Middle European
- specific form. Today it is possible to think of Anthroposophy or
- Spiritual Science in various ways. Men do not always think in
- evolutionary forces at work in man, but they think in conformity with
- another would like to think of as Anthroposophy, something which his
- think and to feel during recent centuries, and what it is that they
- when Socrates first wrested scientific thinking from the old unified
- may acknowledge that the thinking which has inspired our work for
- many years, the thinking which has always been present with us as a
- foodstuffs and thinking through the instrument of the brain were not
- still felt at that time that thinking was alive there, that hope was
- will not think it inappropriate or too personal if again this year I
- sort of performance which will finally emerge. We think of the
- beautiful harmony between their spiritual thinking and their purely
- fully achieved, how one can think of the future development of
- should be spoken by anyone not of our way of thinking, even though
- Title: Lecture: Wonders of the World: Lecture 2
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- shortsighted to think that the human being was always formed as he is
- modern man can scarcely believe it. Think of all that I have told you
- Title: Lecture: Wonders of the World: Lecture 3
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- manner of thinking if we are to enter deeply into the mission of
- modern man a whole number of ideas. We think of nature as the
- ourselves we can observe that out of a vague, unthinking brooding,
- for him its central ruling powers; whereas the modern man thinks more
- must think with the same attentiveness of the large circle and try to
- you have a still weaker impression if you are thinking with the same
- think these four impressions together in proportion to their
- more or less how it is done. By thinking of the relative sizes of
- Title: Lecture: Wonders of the World: Lecture 4
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- Greek spiritual life. We see that we have to think of the microcosmic
- space. If we think of the sovereign ruler of these powers, their
- feeling associated with the name Zeus. Similarly, if we think of the
- what the Greeks associated with Poseidon; if we think of the forces
- closely connected with the environment, so too we must think of the
- Think how closely the experiences of our ego are bound up with our
- we may expect him to think of the divinity who represented to him the
- Egypto-Chaldean epoch, and so on.’ To do so would be to think
- Title: Lecture: Wonders of the World: Lecture 5
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- forces of the physical body ... so that one has to think of these
- work in the analysis and combination of substances, and then think of
- long as human beings in general, could think of this soul as confined to
- bottom he also is maya, and it is sheer illusion to think
- Picture to yourselves this sensation, think to yourselves that the
- feeling is to be in accordance with the truth, it will have to think
- will have to think that there moves a being outside in space who is
- fantastic—consider this in its concrete reality. Think of this
- Title: Lecture: Wonders of the World: Lecture 6
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- possible to think and feel in an entirely different manner from the
- aspect. Abstract logic, abstract intellectual thinking, is always
- world we do not see their egos. If anyone thinks he can see egos he
- because there is so much unclear thinking, that what I mean by the
- consciousness. We must not think of the ego of which ordinary
- then, but also half seriously, I ask how we have to think of Adam and
- Title: Lecture: Wonders of the World: Lecture 7
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- human being could never attain to knowledge if he did not think, if
- thinking. Knowledge does not come of itself. The human being has to
- happens in our souls in the forming of ideas and in thinking, the
- A man who claims that the brain thinks, a man who professes that the
- reflecting bodily organism, primarily the brain, he would still think
- understand thinking is about as clever as looking into a mirror to
- cognition, we have to say: ‘No part of what thinking is,
- at all — it would be nonsense to think that they do —
- it is the habit of the soul to think and to apply the judgments of
- knowledge an exceptionally able thinker. People come and say:
- obviously knows how to think scientifically in the modern sense of
- represented by tradition, and we have in particular to think of those
- obliged to think of him as ugly. But we should be wrong to think of
- surprising to the man who only thinks abstractly; this is especially
- abstract thinker must sometimes be overcome with astonishment when he
- Title: Lecture: Wonders of the World: Lecture 8
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- not surrender to the feeling which overtakes you when you think how
- think himself as good as is his idea of a good man.
- towards the head, however much we tried to think about the world and
- only be able to think thoughts connected with the inner needs of his
- body. For example he would be able to think, ‘Now I am hungry,
- able to think thoughts connected with his own bodily needs, he would
- idea of this secondary stream if you think of the air, the atmosphere
- soul: it thinks. What does it mean, to think? It means to bring
- about thoughts. Thinking is a process which goes on in us, and while
- Imagine that we were not just to think thoughts, but that with each
- Title: Lecture: Wonders of the World: Lecture 9
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- animals. We have to think of the spiritual forces as working
- have to think of forces entering into man and fashioning him from
- Now if we think of
- Greek sculptors were conditioned to think of the auras of their
- Title: Lecture: Wonders of the World: Lecture 10
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- compared with that of the Greeks, we think in a very different
- sensible, he will in future think much the same of what today counts
- error to think that the faculty of speech is formed through the
- for then one is thinking-out a theory of the universe, and a
- whatsoever. We think it out — and yet feel it has nothing to do
- may seem to the humanity of the present day to think of a Christian
- Title: Esoteric Lesson: Muenchen, 11-6-1906
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- for the etheric body is a pentagram with thinking in the head point,
- Title: Esoteric Lesson: Muenchen, 12-5-1907
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- think as concretely as possible, and to be as far away as possible
- With these words one can think of a distant light tower that radiates
- Title: Esoteric Lesson: Muenchen, 6-14-1908
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- different things. Some beings don't think and yet are very wise. They
- wisdom and love work as thinking, feeling and willing on the next,
- lower plane. One who thinks intentively about it will realize that the
- I is changed into thinking, wisdom passes over into feeling, and
- Title: Esoteric Lesson: Muenchen, 11-8-1908
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- us so that in life we like to think back to them and let them form a
- just worsen these errors. Instead, he should think about man's
- Title: Esoteric Lesson: Muenchen, 12-7-1909
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- beings had held back the capacity of individual thinking and speech
- thinks, but it's no thinking that he produces himself individually
- — instead he takes some of the divine thinking substance that
- supposed to acquire their own thinking and language through a reunion
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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- individual words if we adopt the way of thinking of one who has
- think as well as we can now. When we look into the future we find the I in
- thinking cannot even imagine. We cannot now imagine the perfection of
- thinking, the purity of feeling, and so forth in the future bodies of
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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- put this fact together with another. We can think of this space as filled
- If we think of the numbers being heard by the ear of the spirit, then
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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- eye is opened. Think of everything that you experience on the astral
- it is really only explained by Theosophy. Think of the pathfinder whom
- present day evolution is described in the seven letters. We think of
- another aspect in another. Think of these regions spread over the earth.
- past into the future. What does the writer of the Apocalypse think of
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