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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Overcoming Nervousness
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    • his time and energy really thinking through what he has heard from his
    • might think the best cure for her forgetfulness would be to remember to
    • this case, for the improvement of memory. By thinking through events,
    • When you come to think of it, it soon becomes apparent that people do
    • nearly as good as they think. That is a universal truth, a truism, but it can
  • Title: Lecture: Problems of Nutrition
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    • problem of the thinking individual. In conscious awareness he
    • is attributed. Many thinkers of consequence have agreed with
    • possible imagination and calls forth thinking. It is this activity
    • thinking will be so flexible that men will be willing to
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • think of it as being endowed with an Ego, and since it is endowed
    • has acquired these forms only during the Earth. epoch. But think of
    • should think of Oken in such a way, that the things which he could
    • Philistines. Just think that Oken conceived the following idea: What
    • our life we think; we think, from the moment that we attain the
    • capacity of thinking up to the moment of death. Our thinking consists
    • think. Our thoughts are necessary not only for the physical earth,
    • body through our thinking, is employed during our earthly life as a
    • we pass through the world as thinking human beings, the Angeloi,
    • body, that has arisen essentially through our manner of thinking.
    • we can really designate as obtuse) think to cope with so easily by
    • This is the manner of thinking adopted by people who take for granted
    • ordinary science will learn to think differently in embryology
    • upon his shoulders should learn to think in all humility, without any
    • forces that develop within us when we are able to think in this
    • temptation. Let us think of this. When a modern painter paints this
    • impressionist, or futurist), he thinks that the reality can be
    • think so. Leaving aside the present assumption, it is impossible
    • think of people — some still exist to-day — who do not
    • broad-minded free-thinker, yet how stupid were the letters he wrote!
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  • Title: Lecture: Nervous Conditions in Our Time
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    • energy quite otherwise than really thinking what the professors are
    • strengthen the ethereal body. To think through a whole play
  • Title: Lecture: The Elementary Kingdoms
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    • higher Devachan. It is not possible to think of the
    • like that of an animal; we must not think that a mineral
    • astral plane. But we must think of this in the following way:
    • reached upon Saturn. But you must not think from this that
    • But now, try for a moment to think of heat, of warmth, quite
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • physical, even among thinkers who, without knowing it, are
    • combined; but that everything that we think out exists as an
    • demands that the thinkers who take their stand on the
    • mode of thought. Thinkers who penetrate deeply into the
    • understanding, he found other thinkers by whom he was most
    • a model for our epoch. Especially the scientific thinker of
    • of those thinkers who can best stimulate us theosophically. A
    • Let us think often of the object which has brought us
  • Title: Lecture: The Errors of Spiritual Investigation
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    • error are to be indicated. The sceptic thinks that only those
    • who can think well and logically, can also correctly judge
    • definite religious belief, he thinks something which could be
  • Title: Lecture: Wonders of the World: Lecture 1
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    • think greatly influenced the course of our Middle European
    • specific form. Today it is possible to think of Anthroposophy or
    • Spiritual Science in various ways. Men do not always think in
    • evolutionary forces at work in man, but they think in conformity with
    • another would like to think of as Anthroposophy, something which his
    • think and to feel during recent centuries, and what it is that they
    • when Socrates first wrested scientific thinking from the old unified
    • may acknowledge that the thinking which has inspired our work for
    • many years, the thinking which has always been present with us as a
    • foodstuffs and thinking through the instrument of the brain were not
    • still felt at that time that thinking was alive there, that hope was
    • will not think it inappropriate or too personal if again this year I
    • sort of performance which will finally emerge. We think of the
    • beautiful harmony between their spiritual thinking and their purely
    • fully achieved, how one can think of the future development of
    • should be spoken by anyone not of our way of thinking, even though
  • Title: Lecture: Wonders of the World: Lecture 2
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    • shortsighted to think that the human being was always formed as he is
    • modern man can scarcely believe it. Think of all that I have told you
  • Title: Lecture: Wonders of the World: Lecture 3
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    • manner of thinking if we are to enter deeply into the mission of
    • modern man a whole number of ideas. We think of nature as the
    • ourselves we can observe that out of a vague, unthinking brooding,
    • for him its central ruling powers; whereas the modern man thinks more
    • must think with the same attentiveness of the large circle and try to
    • you have a still weaker impression if you are thinking with the same
    • think these four impressions together in proportion to their
    • more or less how it is done. By thinking of the relative sizes of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • Greek spiritual life. We see that we have to think of the microcosmic
    • space. If we think of the sovereign ruler of these powers, their
    • feeling associated with the name Zeus. Similarly, if we think of the
    • what the Greeks associated with Poseidon; if we think of the forces
    • closely connected with the environment, so too we must think of the
    • Think how closely the experiences of our ego are bound up with our
    • we may expect him to think of the divinity who represented to him the
    • Egypto-Chaldean epoch, and so on.’ To do so would be to think
  • Title: Lecture: Wonders of the World: Lecture 5
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    • forces of the physical body ... so that one has to think of these
    • work in the analysis and combination of substances, and then think of
    • long as human beings in general, could think of this soul as confined to
    • bottom he also is maya, and it is sheer illusion to think
    • Picture to yourselves this sensation, think to yourselves that the
    • feeling is to be in accordance with the truth, it will have to think
    • will have to think that there moves a being outside in space who is
    • fantastic—consider this in its concrete reality. Think of this
  • Title: Lecture: Wonders of the World: Lecture 6
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    • possible to think and feel in an entirely different manner from the
    • aspect. Abstract logic, abstract intellectual thinking, is always
    • world we do not see their egos. If anyone thinks he can see egos he
    • because there is so much unclear thinking, that what I mean by the
    • consciousness. We must not think of the ego of which ordinary
    • then, but also half seriously, I ask how we have to think of Adam and
  • Title: Lecture: Wonders of the World: Lecture 7
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    • human being could never attain to knowledge if he did not think, if
    • thinking. Knowledge does not come of itself. The human being has to
    • happens in our souls in the forming of ideas and in thinking, the
    • A man who claims that the brain thinks, a man who professes that the
    • reflecting bodily organism, primarily the brain, he would still think
    • understand thinking is about as clever as looking into a mirror to
    • cognition, we have to say: ‘No part of what thinking is,
    • at all — it would be nonsense to think that they do —
    • it is the habit of the soul to think and to apply the judgments of
    • knowledge an exceptionally able thinker. People come and say:
    • obviously knows how to think scientifically in the modern sense of
    • represented by tradition, and we have in particular to think of those
    • obliged to think of him as ugly. But we should be wrong to think of
    • surprising to the man who only thinks abstractly; this is especially
    • abstract thinker must sometimes be overcome with astonishment when he
  • Title: Lecture: Wonders of the World: Lecture 8
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    • not surrender to the feeling which overtakes you when you think how
    • think himself as good as is his idea of a good man.
    • towards the head, however much we tried to think about the world and
    • only be able to think thoughts connected with the inner needs of his
    • body. For example he would be able to think, ‘Now I am hungry,
    • able to think thoughts connected with his own bodily needs, he would
    • idea of this secondary stream if you think of the air, the atmosphere
    • soul: it thinks. What does it mean, to think? It means to bring
    • about thoughts. Thinking is a process which goes on in us, and while
    • Imagine that we were not just to think thoughts, but that with each
  • Title: Lecture: Wonders of the World: Lecture 9
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    • animals. We have to think of the spiritual forces as working
    • have to think of forces entering into man and fashioning him from
    • Now if we think of
    • Greek sculptors were conditioned to think of the auras of their
  • Title: Lecture: Wonders of the World: Lecture 10
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    • compared with that of the Greeks, we think in a very different
    • sensible, he will in future think much the same of what today counts
    • error to think that the faculty of speech is formed through the
    • for then one is thinking-out a theory of the universe, and a
    • whatsoever. We think it out — and yet feel it has nothing to do
    • may seem to the humanity of the present day to think of a Christian
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • need. For whatever we may think about a great many of the
    • trends in the art of recent times, whatever we may think
    • nothing to do with art — whatever we may think about all
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • the tendency which makes a man think realistically or
    • full of reality than ordinary thinking, is born from feeling
    • introduces into his buildings, by means of the thinking that
    • shadowy thinking of ordinary life, he feels related to these
    • the clairvoyant develops a new kind of thinking that is to
    • architect thinks and which he elaborates: Thinking as it is
    • thinking that is active in seership embraces space within its
    • senses, but that he must develop and elaborate this thinking
    • between numbers as they exist in his thinking; hence, in his
    • thinking, he feels related with what the architect creates.
    • forms. An activity of intellect is born, which thinks in
    • nature of the seer's thinking and new life of feeling, by
    • with his different kind of thinking and perception, the seer
    • because most people think in words and cannot conceive of
    • think always of the ordinary meaning of words, they find it
    • envisage this by thinking of the art of music,. While a man
    • study, but it is quite erroneous to think that there must be
    • control the breathing. Think of this in connection with what
    • Think now of
    • in thinking about super-sensible science and knowledge people
  • Title: Genesis: Lecture I
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    • existence if we think of it as an interweaving, an interpenetration,
    • of water, air and fire. Let us think of spirit, in the form of
    • think of this activity, which man can only perform with his mental
    • images, but think of it now as a real, cosmic, creative activity.
    • thinking, try to imagine cosmic thinking-then you have the content of
    • the second word of Genesis, bara. However spiritually you may think
    • Instead of one human soul, think of a multiplicity of reflecting
    • desire. Thus instead of thinking of the musing' human soul, we think
    • stimulation, which is permeated with inner activity. Let us think of
    • musing home to us. Then let us think that through this creative
    • begin with, only as an ideal. Now think of a group of spiritual
    • words. Then let us forget all that a man of today can think and feel
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
    • think of all these streams of force as filled with the three
    • called up in our own souls. Thus we may think of the Elohim as
    • detail. But we shall never be able to think of it in the right way
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • the very matter of their cogitation. So we must not think of them as
    • in the case of man; and it would be a great mistake to think of
    • almost nothing. We can only understand the word if we think of a hen
    • help to bring out the meaning.) And if you think of the energy of
    • you think of this, you have a picture of what is meant by the words:
    • have to think of the earth-sphere as enclosed within the Sun, forming
    • with the haschamayim we must not think only of the light,
    • Let us think of what we have called tohu wabohu in its
    • us think of it in its light-forsaken darkness. And then let us think
    • So we must think of
    • think of this whole cosmos as their body, and the elementary
    • body; of the warmth as a somewhat higher form; and we must think of
    • elements. Thus, if you think of the haschamayim as the head
    • he organises himself. When we think of all the streams of energy
    • is what makes him man. Think of the form of the animal and ask
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  • Title: Genesis: Lecture III
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    • mineral form. But in saying this we must not think of the mineral of
    • think of the forces which send blossoms up and roots down, weaving in
    • poverty-stricken, abstract thinking of today, plant species are just
    • of plant life on the third “day” of creation unless you think
  • Title: Genesis: Lecture IV
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    • think they are able to refute it do not yet understand it. Time will
    • think of it as much more spiritual — or perhaps better say more
    • activity of the Elohim is four stages higher than human thinking, it
  • Title: Genesis: Lecture V
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    • the development of our planet. As we have often said, we must think
    • think out the two complexes from what has remained over from the
    • that we develop in our thinking and feeling, all the ebb and flow of
    • not think of those processes of destruction, which take place in our
    • commentators, some exegetists, who have begun to think. But at the
    • it is the wretched lot of commentators that they begin to think, but
    • cannot think anything through to the end. I have known some of these
  • Title: Genesis: Lecture VI
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    • visible course of our earth's evolution. Only after that do we think
    • think that such Beings as the Spirits of Will finished their work at
    • must certainly think of the cosmic act of meditation of the Elohim
    • their musing we have to think of the Spirits of Will at work, now
    • who thinks in this way forgets that through countless ages high,
    • We must not think
    • devices it is all right. But when men think that they have discovered
    • think of the progressive development of the Elohim as analogous to
  • Title: Genesis: Lecture VII
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    • immediately think of evolution as an ascent from the condition of the
    • make a great mistake if he were straightway to think that what he
    • in luminous colour. If he were then to think to himself “there
    • between Moon and earth, as there is today. We have to think of the
    • it. It would be superficial to think, because the angels underwent
    • word “beauty” we are thinking most truly when we hold
  • Title: Genesis: Lecture VIII
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    • think of the physical, earthly man of today much in the same way as
    • we think of a small quantity of water which we cool down and allow to
    • solidify into ice. We have to think of the soul-spiritual man as
    • “day” we have to think of man as advancing to the stage
    • too much inclined to think materialistically. Hence he at once thinks
    • to think away all the solid part of you, all the fluid, all the
    • understand his own origin until he makes up his mind to think of his
    • we think of man at that moment as consisting only of warmth and air
    • is alien to present-day consciousness to think in this way, but it is
    • “days” of creation, we have to think of man as a being
    • occurred to anyone in the early centuries of the Middle Ages to think
  • Title: Genesis: Lecture IX
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    • During Lemuria we must think of the earth
    • as the third “day” of creation we must not think that the
    • earth would become if the moon forces were still in it, think of a
  • Title: Genesis: Lecture X
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    • of the Elohim to become JahveElohim. We had to think of this advance
    • from outside. Thus we must think of the process of the moon's
    • evolution is very complicated. We must think of all that happened on
    • the six “days” of creation, that is to say, we must think
    • of itself. An inexperienced person often thinks, when confronted with
    • speaking of these things at all. Nevertheless I think I may say that
  • Title: Initiation/Passing Moment: Lecture I
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    • removed from what present day man can feel or think. But when the soul
    • soul itself is to modern man. You cannot think the story of the
    • Eleusinian Mystery, I could not help thinking how thankful we may be
    • with the Eleusinian Mystery. I should never think of saying that
    • our work, we may mention Fraulein von Eckardstein. Then I think with
  • Title: Initiation/Passing Moment: Lecture II
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    • purified, intuitive brain-thinking, and regulated spiritual working in
    • When we learn this fact, and think of the great difference between the
    • true idea of the course of human evolution may be gained by thinking
  • Title: Initiation/Passing Moment: Lecture III
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    • poisonous. We maintain that it is part of sound thinking in the life
    • the moral world it is certainly true that if we think of the
    • think and feel and will, it always necessitates a certain activity of
  • Title: Initiation/Passing Moment: Lecture IV
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    • we think, we have an idea, one thought suggests another, and we
    • one will always find it possible to say, “I think this, I feel
    • When thinking, we lose the sensation of being within ourselves, and we
    • permeated with thoughts that think themselves. That arises as an
    • thoughts were thinking themselves, as if the feelings we ourselves
    • feeling that, as we expand and widen out, and our thoughts think
    • words we might say, “It does not like me; it does not think me
    • strengthening of our attitude of soul through thinking, by meditation,
  • Title: Initiation/Passing Moment: Lecture V
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    • Let us assume that you sit down somewhere and instead of thinking
    • laboriously of some special thing, you set yourself to think about
    • you, of which, to start with, you were not thinking at all. It may
    • thinks itself in me.” The beings experience themselves, and you
    • always think of it as a self-enclosed, round world. Such a being would
    • these things one is fully justified in thinking them strange. But we
    • ego that you as thinker bear to memories of life in the world of the
    • thoroughly assimilated certain important and outstanding facts, think
    • attention, and to go on thinking about it in life. It is interesting
    • right to think that we must turn our back on Lucifer as from one whom
    • existence has acquired meaning. Do you think it unnatural that when he
  • Title: Initiation/Passing Moment: Lecture VI
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    • to light? This happens the moment we think how necessary it is for
    • hardly think I shall meet with much opposition if I say that the
    • before your souls by yet another example how differently we must think
  • Title: Initiation/Passing Moment: Lecture VII
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    • healthy, comprehensive, all-round thinking that leads to the
    • Oriental, or any other man who is not of the West, to think
    • Threshold, “Thinking has a purifying force.” This
    • purifying force of thinking really works in such a way that it leads
    • thinking has this purifying force. There is, however, something
    • strange about the occult nature of thinking. A materialistic science
    • imagines that man thinks with his brain; that is simply an error. If
    • you will also understand that the process and activity of thinking,
    • In truth, in ordinary life, also, man thinks with his etheric body,
    • knowledge of the activity that takes place within him when he thinks
    • with his etheric body. Fundamentally, man is always thinking; his
    • constitutes thinking. But, of all this activity in the etheric body,
    • etheric body, which actually does the thinking, may know something of
    • this thinking. The brain itself, however, does not think, nor does the
    • physical body. This thinking has its seat in the etheric body, and
    • what a man perceives in his brain is just as little his thinking as
  • Title: The Ego: Lecture 1
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    • himself with anthroposophy as a thinking human being must put this
    • brain thinks, but: I think, I feel, I know this or that.” Thus he
    • a materialistic theory. One cannot remain truthful, if one thinks
    • science, which indeed, as such, must think materialistically,
    • instinctively feels, when he says: I think? Solely and alone through
    • consider in what one can call the mode of thinking, the method of
    • that one materialises what exists spiritually in a mood if one thinks
    • That is what I should like to call the most material way of thinking
    • possible. Materialism has even got by the neck those who want to think
    • a kind of tyrant for human thinking, has implanted in the soul a
    • begins to think, no longer with the physical brain, but with the soul,
    • really lives in the spiritual world. As long as one thinks with the
    • It is now the task of the anthroposophical way of thinking — and
    • these anthroposophical thoughts and way of thinking man develops this
    • Do not think that through mere visionary clairvoyance one acquires the
    • think, feel, will, and act. That will be felt as a fall, a falling
    • idea, then we must be clear, that it would be fantastic to think that
  • Title: The Ego: Lecture 2
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    • Yet one thing could strike human thinking, unless it tries today to
    • reverence, unthinkable today, for the great Christ Event through the
    • thinking. But it is nevertheless a truth, and one may make the demand,
  • Title: The Ego: Lecture 3
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    • each one thinks he must write something, when everything becomes an
    • The German alone thinks no more of this, that in the Greek
    • to the astral body, various forces. We usually call them thinking,
    • feeling, and willing. The soul thinks, feels, and wills. Those are the
    • whether his thinking, feeling, willing was called) — these single
    • in the old sense: the divine spiritual thinks, feels, wills in me, but
    • I think, I feel, I will: The Lord makes itself
    • can come in, so that it is not the slave of thinking, feeling, and
    • where our eyes think they see a man. Just try and take this expression
  • Title: The East in the Light of the West: Lecture II
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    • and its spiritual thinking in the right way. If something wrong is
    • physical methods in our period of human evolution. Anyone who thinks
    • respect hold out a prospect of the highest that we can think of for
  • Title: The East in the Light of the West: Lecture III
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    • thinking about the nature of conscience; they recognise as a kind of
    • metamorphosis of the first. Everything that a man thinks and feels
    • separating the moon from the earth, made thinking, feeling, willing,
  • Title: The East in the Light of the West: Lecture IV
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    • think, in view of the fact that justice is universal, that although
    • the point at issue here is that of raising a mode of thinking to a
  • Title: The East in the Light of the West: Lecture V
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    • in the inner life of the soul, thinking, feeling, sensations, as also
    • perceptions, feelings, will, his thinking and the development of his
  • Title: The East in the Light of the West: Lecture VI
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    • development of Christianity think quite differently. They say that
    • they do not wish to be the egoists who think that the Gospels suffice
  • Title: The East in the Light of the West: Lecture VII
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    • thinking will be fundamentally unable to understand this; only
    • concrete and spiritually realistic thinking dealing with facts would
    • brain. Think this over a little, and it will become evident that
    • moves just as does the air outside. But the realistic thinker sees a
    • is non-existent for the realistic thinker. Sense perception by means
    • whole event; he belongs to the twelve that are not thinkable without
  • Title: The East in the Light of the West: Lecture VIII
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    • in order to bring about the separation of the moon; and if we think
    • post-Atlantean epoch of civilisation man was able to think and feel
    • being, and think of the Ego as this divine being, and of the members
    • feeling and thinking of ancient Indian times. Even if we only find a
    • character of feeling and thinking, of the quite different attitude to
    • eyes or hear with ears, or think with the physical organ of
    • thoughts which men may think or have thought, but thoughts according
    • need of logical thinking. Why must we think logically? For the reason
    • that we must find truth through logical thinking, because we might
    • three hundred years. A man of the present day would think he
    • hundred years; he would think he knew a good deal even if he had
    • must not think that we already possess them, we must clearly realise
    • avoid thinking, if we take life too easily and decline to seek the
    • environment. It was a process resembling man's present thinking
  • Title: The East in the Light of the West: Lecture IX
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    • declaration was not an arbitrary yield of human thinking; but the
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • said, “In your thinking world-thoughts are weaving . . .”
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • his thinking, it is equally true that through experiences of the kind
    • birth we find that essentially three forces — of thinking, of
    • The forces of thinking or of the intellect express themselves in such
    • more we endeavor to think clearly and truly during our physical
    • true action and thinking in times to come. These studies are part of
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • wanders in even greater darkness. One might well despair and think
    • in their thinking of going beyond certain limits, who are as if
    • Liberal Thinking Calendar of the Free-Thinkers (Freidenkerkalender)
    • There can be no doubt that adherents of the free-thinker movement
    • outside. The good free-thinking preacher would also have to forbid
    • thinks it through it simply does not hold. This is a typical example
    • with enthusiasm, be it only in the sphere of thinking. This is reason
    • pursue his life totally unaware that he can in fact think and feel in
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • think of how he painted it, we gain a definite impression. It is
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • you will think back to the dramatic scenes we have had before us
    • The flames are nearing — nearing with my thinking
    • A heated battle nears — and my own thinking
    • within another soul my thinking fights. —
    • the power of thinking, with which one feels so confidently connected
    • away, of one' s thinking moving away, if one is to live through again
    • The flames are fleeing ... fleeing with my thinking;
    • a furious battle ... my own thinking fights ...
    • my thinking wavers, reels ... cold light ...
    • it strikes out of my thinking flaming waves of darkness ...
    • one can say, that prevails in all intellectual thinking, in the whole
    • different. Modern civilization is such that people think that the
    • about the ahrimanic element in the world may be able to think of
    • be thinking, too, but in a different frame of mind. There will be
    • people who think themselves supremely clever, reckoning what they
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • place, he can so far overdo that he sets to work on human thinking. A
    • upon human thinking in a very real way — nevertheless, he does!
    • Insofar as human thinking lives in the sense world, it is bound to
    • loosen this human thinking from its mortal instrument, the brain, in
    • thinking directed to the sense world from the physical brain, into
    • whose current of decay this thinking should merge when the human
    • snatch his thinking out of the current of decay. Throughout a man's
    • whole life Ahriman is always fastening his claws into this thinking
    • activity and working on the human being so that his thinking will
    • way in human thinking and because men bound to the sense world
    • their thinking out of its place in the great cosmic order. The result
    • apply their thinking only to the sense world, and the people who
    • obsessed by Ahriman: it is he who enters their thinking and prevails
    • the physical thinking from its brain-bound foundation, he throws
    • Unremittingly he lies in wait when man's thinking is
    • snatch away and hold back as much of this thinking as possible, and
    • offer. We need merely to think of what humanity has been seeking as
    • luciferic powers to free his thinking from a mere photograph-like
    • more to do with our thinking, Lucifer with the feelings, with the
    • thinking to the physical sense world and make shadows and phantoms of
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  • Title: Lecture: Secrets/Threshold: Lecture III
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    • thinking he can dip down into other beings and happenings. For the
    • the faculty of transformation: thinking or imagination; for the
    • We must further consider that when thinking develops
    • right and healthy for the physical world. What is thinking like in
    • our thinking must become from what it is here. Imagine sticking your
    • head into an anthill, while your thinking comes to a stop — you
    • world our thinking can be completely stupid and this does not harm us
    • at all. But if we do foolish things with our thinking in the
    • the elemental world and failed to develop in ourselves sound thinking
    • thinking in the physical sense world is really only the external
    • shadowy imprint, called up by the physical body, of the thinking
    • thinking as a shadow on the wall relates to the objects casting it.
    • instrumentality of the physical body. When we think, our thinking
    • spiritual knowledge throws new light on the true nature of thinking.
    • anything of the real nature of thinking; only a knowledge based on
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • someone thinks about it who is quite well-intentioned. A book
    • using the thinking habits of today, becomes foolish. I do not mean
    • thinking, feeling and willing of the physical plane and indeed, even
    • the thinking, feeling and willing related to it, there is simply
    • what we experience in the physical world through willing, thinking,
    • Our thinking in the physical world resembles
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • different things: First, consider human thinking, human concepts, the
    • think and to try to explain things to himself in complete solitude.
    • For this he doesn't need another person. In fact, he can think best
    • thoughts, and thus there will come to every individual thinker the
    • out of soul sensitivity as a luciferic thrust into his thinking. A
    • because a person separates himself with this kind of thinking from
    • nature of lonely, personal, inner thinking, said, Now let us look at
    • of the physical world and isolate them. This solitary thinking,
    • is alive in human thinking as it goes toward destruction and to
    • the Word. Here we cannot be alone as with our thinking, for through
    • the spoken word we live in a community of people. Solitary thinking
    • recognizes the fact of Lucifer's influence on thinking and Ahriman's
    • would not do away with isolated thinking but, realizing that the
    • Ahriman uses to detach thinking from its course toward destruction;
    • this is his task. He wants to hold thinking back from flowing into
    • the right — both in our thinking and in our writing — the
    • thinking, mental images, or ideas. First of all you have mental
    • introspectively. Others don't like to think but will go around
    • in lonely thinking there lies the luciferic attraction, whereas in
    • at abstract, introspective thinking wherein we shut ourselves away
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  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • physical world as well as everything we ordinarily think, feel, and
    • everything on the physical plan that thinking, feeling and willing
    • thinking, and willing as they meet us on the physical plane have any
    • on meeting your other self. You no longer think then of your human
    • accustomed not to perceive or think or feel or will in the spirit
    • can no longer see nor hear, no longer are able, to think or feel or
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • thinking, feeling, and will, which we say are inside us, are now no
    • longer within us. The thinking, feeling, and will we have in the
    • further aware that what is called thinking, feeling and will is maya,
    • experienced the presence of all three, with thinking, feeling, and
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • only the right kind of thinking and the sensitivity to such people
    • will think back over the last three or four weeks — or better
    • present so-called culture. Clear, awakened thinking about this
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • think at first of the fact that someone really feels pain and
    • Even many theosophists think of spirit as finely-divided
    • Materialistic thinking and spiritual scientific thinking have a
    • question of the significance of materialistic thinking and of
    • spiritual scientific thinking have more than a theoretical
    • scientific thinking, the one works to desolate, the other to
    • to be understood? This can best be learned from thinking about
    • abstract, dull, inadequate concepts. This thinking is to be
    • would not, for example, as is often the case, think he detected
  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • beneficence. Indeed, there lies in this way of thinking about
    • fever thinks all people should breathe. So for this a cure gets
    • bearable as possible. Think of a plant, the stem of which is
    • thinking and healthy feeling spirit. He tells us how the
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • allow it to flow into general culture. And if we think about this
    • grasping the Rosicrucian wisdom with their thinking have simply not
    • Just think of the tremendous popularisation of wisdom that has taken
    • fourteenth century. Think of the relation of a human being then living
    • Think only of what has been achieved by the art of printing. Think of
    • physical body, which everyone thinks he knows all about but in reality
    • means of an example. Think of some particular part of the astral body.
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • cosmos. Think of a rainbow. If a rainbow is to appear, there must be a
    • We can form a still clearer conception if we think about the mineral
    • forces. If you could think away the physical body, the etheric body
    • have given the physical heart its form. If you could think away the physical
    • found on the astral plane. We must not think here of the single animal
    • And now we will think of that which man no longer has in common with
    • the world around him; we will think of the “ I ”, the ego.
    • upon the astral body and working upon the etheric body. Think of what
    • had a violent temper as a child and then thinks of how far this
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • astral body. This constitutes the actual feeling and thinking part of
    • the transmitter, the instrument. Thinking and willing take place in
    • body to the great astral ocean, think of one drop of a liquid in a
    • multitude of spiritual Beings. Think, for example, of a physical human
    • a picture of it when we think of the diffusion of the blood in the
    • confront one another full of opposing passions. Think of all this
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • differently. Think, for example, of a boy in ancient Rome. His life
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • child learn to think together, when they share experiences in common,
    • the qualities of phantasy or imagination, of thinking. The latter
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • conditions and subsequent effects, we are thinking in line with this
    • if we think of the consequences of human deeds, thoughts and feelings.
    • meaning that we can think what we like and nobody in the external
    • materialistic thinker.
    • man, but he thinks that a thought of hatred which he may harbour
    • stone. Everything that a man thinks and feels has its effects in the
    • clairvoyant sees that everything a man thinks, feels and experiences
    • thinker. What this materialistically minded author says here has long
    • the tendency to think along particular lines, works upon the physical
    • this kind of thinking to his physical body and in the next incarnation
    • necessity of allowing the inflow of spiritual ways of thinking.
    • materialistic thinking will give rise to grave nervous diseases; there
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • construction of the brain is not, as many people think, necessary for
    • mathematicians. Thinking, logic, is the same in the mathematician as
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • think of this substance of Saturn as being as dense as the present
    • speak of man's passing through the mineral kingdom, we must not think
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • sleep condition, a darkening, a dormant period. You must not think,
    • think of a passage in Goethe's Faust; it is where he wants to
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • somewhat abstract idea today. Many think nowadays that the individual
    • our abstract objective thinking, since it is written as out of the
    • present day materialistic thinker. He had more or less the development
    • Now if you think that everything which on Saturn formed a kind of
    • thinking, was not yet in existence. On the other hand man had
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • powerfully in the region of the forehead. Now we must think of a point
    • written in the Sibylline Books. Think it out: you find in the names of
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • higher a man develops the freer he will be. Nor must one think that it
    • highest wisdom.” That arises from the mistake of thinking one
    • Do you think that the child knows all the grammatical rules of speech
    • through a thinking trained in the occult and spiritual sense, will
    • heart and the larynx. What humanity thinks today, that will it be in
    • the future. A humanity that thinks materialistically will produce
    • frightful beings in the future, and a humanity that thinks spiritual
    • race-evolution. Do not think that if races pass over to a grotesque
    • form that the soul too does the same. All materialistically thinking
    • as the great task of mankind. He thinks of it as inseparable from
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • not exist without the lower, and if the plant could think, it would
    • a soul that is no longer dependent on thinking through the instrument
    • Study in the Rosicrucian sense is the ability to immerse oneself in a content of thought not taken from physical reality but from the higher worlds. This is called the life in pure thought. Modern philosophers for the most part deny this; they say that every thinking must have a certain vestige remaining from sense perception. This, however, is not the case, for no one, for example, can see a true circle; a circle must be seen in the mind; on the blackboard it is only a collection of tiny particles of chalk. One can only attain to a real circle if one leaves aside all examples, all actual things. Thus thinking in Mathematics is a super-sensible activity. But one must also learn to think supersensibly in other fields.
    • Initiates have always exercised this kind of thinking in regard to the
    • of the Rosicrucian Initiation. People think often enough that it is
    • must accustom himself to the kind of thinking in which one thought
    • proceeds from another. A thinking of this nature is developed in my
    • knowledge. If you think over various things that I have touched upon
    • When we are able to think thus, we are treading the Rosicrucian path.
    • all. If you think in the manner of modern thought then you can take
  • Title: Man and Woman in Light of Spiritual Science
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    • world thinks about this question. One could quote the most varying
    • clear to us if we think of human nature as the working together
    • our physical organs of sense is an idea widely held today. A thinker
    • would come to experience how impossible it is to think away the
  • Title: Lecture: The Son of God and the Son of Man
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    • they have imprinted into their brains, and their thinking is stiff,
    • and is therefore fresh and green. Think of the etheric body of
    • today in which we may read that the human being learns first to think
    • clearly if we think of the early Indian civilisation-epoch. The most
    • thinking. The process of destruction was once introduced and as a
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • body only. Everyone who thinks rationally recognizes something about
    • ourselves: we must think of Original Sin as a destiny of man, as
    • understanding why it is so is to think of the following.
    • phase of evolution begins to function, when men give up thinking, ‘How
    • thinking. All that materialism can understand, and readily understand,
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • who think thus concerning Christ will worship and extol ... the
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • way — he does not attain it through logical thinking,
    • stage in life and he then thinks about this, he may say to
    • think that you cannot understand; you say it because you fail
    • understand — but you do not think about it. It is
    • things about which we generally grumble and protest, we think
    • Devachan we need not think that actions which deserve
    • we think that what is generally considered inadequate in the
  • Title: Lecture: Hidden Forces of Soul-Life
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    • what is more especially within ourselves, and which we must now think
  • Title: Perception of the Elemental World
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    • that through his lively, flexible thinking he can dip down into other
    • thinking or imagination; for the opposite condition, the will.
    • our soul life. We must further consider that when thinking develops
    • right and healthy for the physical world. What is thinking like in
    • our thinking must become from what it is here. Imagine sticking your
    • head into an anthill, while your thinking comes to a stop — you
    • world our thinking can be completely stupid and this does not harm us
    • at all. But if we do foolish things with our thinking in the
    • world and failed to develop in ourselves sound thinking with these
    • that what we know as thinking in the physical sense world is really
    • the thinking that, lying in occult depths, can be called a true
    • element of thinking as a shadow on the wall relates to the objects
    • instrumentality of the physical body. When we think, our thinking
    • spiritual knowledge throws new light on the true nature of thinking.
    • anything of the real nature of thinking; only a knowledge based on
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • the modern sense because the whole mode of thinking in terms
    • think today, and this is what children in school learn from
    • perhaps be at variance with the ego itself. Think of Francis
  • Title: Metamorphoses/Soul One: Lecture 5: Human Character
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    • man's life. We think of human character as having a basic consistency.
    • and that something has gone wrong if their thinking, feeling and doing do not
    • think of founding a phrenology on general principles. Anyone who knows about
  • Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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    • soul-substance, so to speak. We must certainly not think of the soul
    • rational thinking. For example, suppose we have a rose before us. We perceive
    • connection by 19th century philosophy. We need think only of Schopenhauer,
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • of thinking, feeling and willing; the soul thinks, feels and
    • thinks, feels and wills in me’, but rather: ‘I
    • think, I feel, I will.’ The passage should be rendered
    • thinking, feeling and willing. Lo, the power that is the
    • nothing but maya. Where we think we see a man there are
    • Now think of
    • Finally, think of a third Persian, or one of whom we should
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • dogma, when in fact they are extremely dogmatic. They think they are
    • been superseded. People who think in a monistic way are only held
    • Facts of real life can show us this. There are many people who think
    • thinking, and it is therefore not possible on this basis to turn it
    • difficult thoughts and think to such an extent that we get tired, then
    • thinking, of intellectuality. This is why the abstract sciences are
    • in the materialistic thinking of the world and in Spiritual Science.
    • Thinking this through logically you will realise the logic in this
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • this or that blow of fate and, thinking back says to himself:
    • think in regard to what we usually murmur and rebel against:
    • without thinking that behind the facts of nature are spiritual
    • devachanic world. Therefore one need not think that in this
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • concentration of thinking, of imagining, of feeling or also
    • everything that the reason can think, and all soul forces are
    • psychology, bring forward can think very easily — and
    • the soul is quite empty, thinks nothing, feels nothing,
    • People think very frequently that spiritual research is done so
    • thinks logically in the usual world will also find the right
    • usual world and thinks illogically will think even more
    • brainlessly and illogically if he applies his thinking to the
    • outer life, life itself controls and corrects. If we think
    • manifolds in the mathematical thinking. If anybody is familiar
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • is not only desirable indeed in every area of thinking and life
    • the medium the usual thinking and feeling stop and an
    • itself by such a person what he/she thinks, what he/she has in
    • thinking developed, what has induced me, for example, to follow
    • certain life direction has induced one to think just in such a
    • with common sense. It is true that someone who can think well
    • cannot think logically describes everything that he beholds
    • mostly after long straining thinking, as if they stood beside
    • “mostly after long straining thinking” —
    • concentrated thinking, feeling, maybe also of willing. Hence,
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • concepts demand a greater exertion of thinking, a greater intensity of
    • and our thinking. By perceiving the external world through our senses,
    • are also awake, although to a lesser degree, in thinking, visualizing.
    • the processes of perception and thinking.
    • You know, however, that besides perception and thinking, our soul life
    • organism? We know what we think about willing, but willing
    • Through perception and thinking we learn to know a world around us
    • world, just as our perception and thinking originate in the physical
    • bodily organs for perception and thinking. Many physiologists believe
    • think do not believe this.
    • perception and thinking, but asleep in regard to feeling and willing.
    • thinking, although sleep is a different state in the world in which we
    • People think they understand social-historical life. They do not
    • How often today do we hear people say: we must think thus and so about
    • become aware of such things we need a certain wakefulness of thinking.
    • Wakefulness of thinking is a faculty which has never been lacking to
    • This is a trivial example, but an example which shows you how thinking
    • “direction”! People who think like this are in a position to
    • that exist between such crippled thinking and the public life.
    • thinking which is a mark of our culture. To have thoughts that can be
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • We must not think of world events following one another in continuous
    • must think of the course of events as of a pair of scales in full
    • I shall express myself more explicitly. There are two ways of thinking
    • may present a program, may form programmatical concepts; we can think
    • Even our thinking may be materialistic. It is a materialistic thought
    • natural-scientific thinker. The author states: I am a psychologist, a
    • Now, you will think it dreadful that such things are written. But I do
    • not find it dreadful at all. I think it is self-evident and quite
    • impossible to think about soul-pathology as modern psychiatrist do and
    • their thinking were lessened by the influence of the spiritual world.
    • audacity, in perceiving, in thinking; an audacity that does not dull
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • or the various kingdoms of nature around one. If we wanted to think
    • people only know lions as a multiplicity. They can't think of them as
    • several times to do this, but don't think that it's easy to write
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • by not giving in to the inspirations that one thinks that one is
    • on asking: Should I think that what I see, hear or feel there is of
    • soul's immortality, since they think that it's the soul as it's
    • thing on this difficult path if we think of the simple but profound
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • meditation that bother and disturb us. If we would think about it we
    • “good Christian” but who thinks that the matter is very
    • condition in which his physical brain was unsuited for thinking
    • should give the materialists who consider thinking to be a
    • function of the brain much to think about. Darwin also travelled a
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • become conscious because they keep on thinking that the
    • a balloon and thinks that he can get out up there at any time and
    • the question: What is thinking really? What thinks in me? A
    • says: The body, the brain thinks. But one should ask him: Have you
    • ever perceived thinking with your senses? Of course he hasn't. No one
    • has ever heard or seen or felt thinking as warmth or the like.
    • sense perceptible. And so thinking is super-sensible. So the
    • he should give up thinking because it's an absurdity — which
    • our thinking, but in such a way that we don't experience it. With
    • man's thinking it's as if someone went out to sea but didn't see
    • thoughts we experience are reflections of thinking in the body. Just
    • as someone facing a mirror sees his reflection, so a thinking soul
    • sees the mirror image of its thinking. The brain is a mirror.
    • esoteric training a man is supposed to experience thinking and not
    • he experiences himself in the world from which thinking
    • can understand this existence if he uses his thinking properly.
    • experiencing thinking and the super-sensible world to a knowing
    • thinking and feeling flow out. One experiences pleasure and pain in
    • good, right and true things that he thinks stream out from him. He
    • thinks and feels also grow out like this. He really feels them
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  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • this regularly. Many will think that they already understand this
    • accessible to us. We often think that we have already eradicated a
    • forget in everyday life that things and qualities that we think are
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • a man understand all of theosophy's teachings through thinking,
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • divine beings. Everything that we think, feel and will in the way of
    • bad we are. We're really a lot worse than we usually think.
    • Deceptions in clairvoyance can easily occur at first. One thinks that
    • sounds that one thinks one hears; beings who want to pull a meditator
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • first thought should be to think thankfully about sublime beings.
    • esoteric pupil who thinks that he's already gotten rid of
    • thinking — if it's unsubjective.
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • Now some of you may think
    • and he should think seriously about what he did wrong. One should
    • feel the same after a mediation as before it. We should think about
    • We must learn to think
    • objectively. Those who say that they're already thinking
    • open intellect, clear thinking and sharp logic. We shouldn't
    • open-minded thinking, if it is only opened far enough. You
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • arms and think of a circle going all around from head to fingertips
    • intellectual, thinking part of the astral body expands out of the
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • following. We often think that enthusiasm is driving us into
    • think. If we exercise with real joy, it's a big help in
    • pressing into spiritual worlds. For we should think of the spiritual
    • we're often not thinking about our work. And the being who has to make
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • that we have applied to this. One might think that one gets ahead
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • general, it would be good if people would chatter less and think more
    • devoted himself to esoteric life to think of leaving it for an
    • etheric body more than anything else Even thinking about it hinders
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • important to let our soul rest in the meditation than to think about
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • us to which we can apply the mantric words: It thinks me. If
    • we say or think these words in everyday life whenever we have a quiet
    • life. But we must strictly observe one thing. When we say or think
    • that what thinks in us is related to the I, that the sublime beings
    • who gave it to us are thinking in us. This is clarified for exoterics
    • in our third mystery drama in the words: In your thinking world
    • It works me. We should think and say them with a feeling of
    • should always say and think this with a feeling of deep thankfulness
    • not thinking it — it thinks me. Just as we dive into our bodies
  • Title: Genesis: Lecture I
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    • existence if we think of it as an interweaving, an interpenetration,
    • of water, air and fire. Let us think of spirit, in the form of
    • think of this activity, which man can only perform with his mental
    • images, but think of it now as a real, cosmic, creative activity.
    • thinking, try to imagine cosmic thinking-then you have the content of
    • the second word of Genesis, bara. However spiritually you may think
    • Instead of one human soul, think of a multiplicity of reflecting
    • desire. Thus instead of thinking of the musing' human soul, we think
    • stimulation, which is permeated with inner activity. Let us think of
    • musing home to us. Then let us think that through this creative
    • begin with, only as an ideal. Now think of a group of spiritual
    • words. Then let us forget all that a man of today can think and feel
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
    • think of all these streams of force as filled with the three
    • called up in our own souls. Thus we may think of the Elohim as
    • detail. But we shall never be able to think of it in the right way
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • the very matter of their cogitation. So we must not think of them as
    • in the case of man; and it would be a great mistake to think of
    • almost nothing. We can only understand the word if we think of a hen
    • help to bring out the meaning.) And if you think of the energy of
    • you think of this, you have a picture of what is meant by the words:
    • have to think of the earth-sphere as enclosed within the Sun, forming
    • with the haschamayim we must not think only of the light,
    • Let us think of what we have called tohu wabohu in its
    • us think of it in its light-forsaken darkness. And then let us think
    • So we must think of
    • think of this whole cosmos as their body, and the elementary
    • body; of the warmth as a somewhat higher form; and we must think of
    • elements. Thus, if you think of the haschamayim as the head
    • he organises himself. When we think of all the streams of energy
    • is what makes him man. Think of the form of the animal and ask
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  • Title: Genesis: Lecture III
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    • mineral form. But in saying this we must not think of the mineral of
    • think of the forces which send blossoms up and roots down, weaving in
    • poverty-stricken, abstract thinking of today, plant species are just
    • of plant life on the third “day” of creation unless you think
  • Title: Genesis: Lecture IV
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    • think they are able to refute it do not yet understand it. Time will
    • think of it as much more spiritual — or perhaps better say more
    • activity of the Elohim is four stages higher than human thinking, it
  • Title: Genesis: Lecture V
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    • the development of our planet. As we have often said, we must think
    • think out the two complexes from what has remained over from the
    • that we develop in our thinking and feeling, all the ebb and flow of
    • not think of those processes of destruction, which take place in our
    • commentators, some exegetists, who have begun to think. But at the
    • it is the wretched lot of commentators that they begin to think, but
    • cannot think anything through to the end. I have known some of these
  • Title: Genesis: Lecture VI
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    • visible course of our earth's evolution. Only after that do we think
    • think that such Beings as the Spirits of Will finished their work at
    • must certainly think of the cosmic act of meditation of the Elohim
    • their musing we have to think of the Spirits of Will at work, now
    • who thinks in this way forgets that through countless ages high,
    • We must not think
    • devices it is all right. But when men think that they have discovered
    • think of the progressive development of the Elohim as analogous to
  • Title: Genesis: Lecture VII
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    • immediately think of evolution as an ascent from the condition of the
    • make a great mistake if he were straightway to think that what he
    • in luminous colour. If he were then to think to himself “there
    • between Moon and earth, as there is today. We have to think of the
    • it. It would be superficial to think, because the angels underwent
    • word “beauty” we are thinking most truly when we hold
  • Title: Genesis: Lecture VIII
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    • think of the physical, earthly man of today much in the same way as
    • we think of a small quantity of water which we cool down and allow to
    • solidify into ice. We have to think of the soul-spiritual man as
    • “day” we have to think of man as advancing to the stage
    • too much inclined to think materialistically. Hence he at once thinks
    • to think away all the solid part of you, all the fluid, all the
    • understand his own origin until he makes up his mind to think of his
    • we think of man at that moment as consisting only of warmth and air
    • is alien to present-day consciousness to think in this way, but it is
    • “days” of creation, we have to think of man as a being
    • occurred to anyone in the early centuries of the Middle Ages to think
  • Title: Genesis: Lecture IX
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    • During Lemuria we must think of the earth
    • as the third “day” of creation we must not think that the
    • earth would become if the moon forces were still in it, think of a
  • Title: Genesis: Lecture X
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    • of the Elohim to become JahveElohim. We had to think of this advance
    • from outside. Thus we must think of the process of the moon's
    • evolution is very complicated. We must think of all that happened on
    • the six “days” of creation, that is to say, we must think
    • of itself. An inexperienced person often thinks, when confronted with
    • speaking of these things at all. Nevertheless I think I may say that
  • Title: Lecture: Wonders of the World: Lecture 1
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    • think greatly influenced the course of our Middle European
    • specific form. Today it is possible to think of Anthroposophy or
    • Spiritual Science in various ways. Men do not always think in
    • evolutionary forces at work in man, but they think in conformity with
    • another would like to think of as Anthroposophy, something which his
    • think and to feel during recent centuries, and what it is that they
    • when Socrates first wrested scientific thinking from the old unified
    • may acknowledge that the thinking which has inspired our work for
    • many years, the thinking which has always been present with us as a
    • foodstuffs and thinking through the instrument of the brain were not
    • still felt at that time that thinking was alive there, that hope was
    • will not think it inappropriate or too personal if again this year I
    • sort of performance which will finally emerge. We think of the
    • beautiful harmony between their spiritual thinking and their purely
    • fully achieved, how one can think of the future development of
    • should be spoken by anyone not of our way of thinking, even though
  • Title: Lecture: Wonders of the World: Lecture 2
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    • shortsighted to think that the human being was always formed as he is
    • modern man can scarcely believe it. Think of all that I have told you
  • Title: Lecture: Wonders of the World: Lecture 3
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    • manner of thinking if we are to enter deeply into the mission of
    • modern man a whole number of ideas. We think of nature as the
    • ourselves we can observe that out of a vague, unthinking brooding,
    • for him its central ruling powers; whereas the modern man thinks more
    • must think with the same attentiveness of the large circle and try to
    • you have a still weaker impression if you are thinking with the same
    • think these four impressions together in proportion to their
    • more or less how it is done. By thinking of the relative sizes of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • Greek spiritual life. We see that we have to think of the microcosmic
    • space. If we think of the sovereign ruler of these powers, their
    • feeling associated with the name Zeus. Similarly, if we think of the
    • what the Greeks associated with Poseidon; if we think of the forces
    • closely connected with the environment, so too we must think of the
    • Think how closely the experiences of our ego are bound up with our
    • we may expect him to think of the divinity who represented to him the
    • Egypto-Chaldean epoch, and so on.’ To do so would be to think
  • Title: Lecture: Wonders of the World: Lecture 5
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    • forces of the physical body ... so that one has to think of these
    • work in the analysis and combination of substances, and then think of
    • long as human beings in general, could think of this soul as confined to
    • bottom he also is maya, and it is sheer illusion to think
    • Picture to yourselves this sensation, think to yourselves that the
    • feeling is to be in accordance with the truth, it will have to think
    • will have to think that there moves a being outside in space who is
    • fantastic—consider this in its concrete reality. Think of this
  • Title: Lecture: Wonders of the World: Lecture 6
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    • possible to think and feel in an entirely different manner from the
    • aspect. Abstract logic, abstract intellectual thinking, is always
    • world we do not see their egos. If anyone thinks he can see egos he
    • because there is so much unclear thinking, that what I mean by the
    • consciousness. We must not think of the ego of which ordinary
    • then, but also half seriously, I ask how we have to think of Adam and
  • Title: Lecture: Wonders of the World: Lecture 7
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    • human being could never attain to knowledge if he did not think, if
    • thinking. Knowledge does not come of itself. The human being has to
    • happens in our souls in the forming of ideas and in thinking, the
    • A man who claims that the brain thinks, a man who professes that the
    • reflecting bodily organism, primarily the brain, he would still think
    • understand thinking is about as clever as looking into a mirror to
    • cognition, we have to say: ‘No part of what thinking is,
    • at all — it would be nonsense to think that they do —
    • it is the habit of the soul to think and to apply the judgments of
    • knowledge an exceptionally able thinker. People come and say:
    • obviously knows how to think scientifically in the modern sense of
    • represented by tradition, and we have in particular to think of those
    • obliged to think of him as ugly. But we should be wrong to think of
    • surprising to the man who only thinks abstractly; this is especially
    • abstract thinker must sometimes be overcome with astonishment when he
  • Title: Lecture: Wonders of the World: Lecture 8
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    • not surrender to the feeling which overtakes you when you think how
    • think himself as good as is his idea of a good man.
    • towards the head, however much we tried to think about the world and
    • only be able to think thoughts connected with the inner needs of his
    • body. For example he would be able to think, ‘Now I am hungry,
    • able to think thoughts connected with his own bodily needs, he would
    • idea of this secondary stream if you think of the air, the atmosphere
    • soul: it thinks. What does it mean, to think? It means to bring
    • about thoughts. Thinking is a process which goes on in us, and while
    • Imagine that we were not just to think thoughts, but that with each
  • Title: Lecture: Wonders of the World: Lecture 9
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    • animals. We have to think of the spiritual forces as working
    • have to think of forces entering into man and fashioning him from
    • Now if we think of
    • Greek sculptors were conditioned to think of the auras of their
  • Title: Lecture: Wonders of the World: Lecture 10
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    • compared with that of the Greeks, we think in a very different
    • sensible, he will in future think much the same of what today counts
    • error to think that the faculty of speech is formed through the
    • for then one is thinking-out a theory of the universe, and a
    • whatsoever. We think it out — and yet feel it has nothing to do
    • may seem to the humanity of the present day to think of a Christian
  • Title: Esoteric Lesson: Muenchen, 11-6-1906
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    • for the etheric body is a pentagram with thinking in the head point,
  • Title: Esoteric Lesson: Muenchen, 12-5-1907
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    • think as concretely as possible, and to be as far away as possible
    • With these words one can think of a distant light tower that radiates
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • different things. Some beings don't think and yet are very wise. They
    • wisdom and love work as thinking, feeling and willing on the next,
    • lower plane. One who thinks intentively about it will realize that the
    • I is changed into thinking, wisdom passes over into feeling, and
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • us so that in life we like to think back to them and let them form a
    • just worsen these errors. Instead, he should think about man's
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • beings had held back the capacity of individual thinking and speech
    • thinks, but it's no thinking that he produces himself individually
    • — instead he takes some of the divine thinking substance that
    • supposed to acquire their own thinking and language through a reunion
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • individual words if we adopt the way of thinking of one who has
    • think as well as we can now. When we look into the future we find the I in
    • thinking cannot even imagine. We cannot now imagine the perfection of
    • thinking, the purity of feeling, and so forth in the future bodies of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • put this fact together with another. We can think of this space as filled
    • If we think of the numbers being heard by the ear of the spirit, then
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • eye is opened. Think of everything that you experience on the astral
    • it is really only explained by Theosophy. Think of the pathfinder whom
    • present day evolution is described in the seven letters. We think of
    • another aspect in another. Think of these regions spread over the earth.
    • past into the future. What does the writer of the Apocalypse think of



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