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  • Title: Lecture: Overcoming Nervousness
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    • the surrounding world. The anthroposophist, however, should not feel
  • Title: Lecture: Problems of Nutrition
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    • Human Circulation through the Worlds of Sensation, Soul, and
    • the world's rapidly increasing population does not eat meat, it
    • place in the physical sense world, is only the external aspect of
    • to perceive the light-filled world of our surroundings. Light is
    • incorporated, could not live a full life within the material world.
    • become correspondingly active in the external world. It is
    • bound up with, the external world. When a person takes his
    • the world through our organism and must again rise above it by
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • physical world, is willing to contemplate with the aid of its
    • century, something special arose within the world-conception of
    • when the great ideas of the Central European world-conception had
    • jump out elastically into the world when the astral body and the Ego
    • the spiritual world, forms that are needed there, just as machines
    • spiritual world. What aids these spiritual beings in their work?
    • we pass through the world as thinking human beings, the Angeloi,
    • world. Indeed, this would even take on the form of a sphere, it would
    • indeed! To-day, the ordinary science of the physical world really
    • external world, as far as its highest regions, cooperates in the
    • moment designated by me as the world’s midnight hour —
    • world could be deepened if he would be aware of his position within
    • world; that is to say, that we can breakfast, etc., and do many
    • world. The most practical thing is not at all as imagined by those
    • they need not concern themselves with a spiritual world. They are
    • ... the fact that they look out into the world through their eyes and
    • was aware of his connection with the spiritual world. This has faded.
    • soul-element, with the Beings that weave through the world as Spirits
    • are united with the Beings who weave through the world as spiritual
    • connected with what weaves and lives in the world.
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  • Title: Lecture: Nervous Conditions in Our Time
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    • must here give a piece of advice to the educational world, though
  • Title: Lecture: The Elementary Kingdoms
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    • Visible World.
    • Visible World.
    • Elementary Kingdoms belong to what lies behind the world
    • which we generally perceive — behind the world which
    • kingdom of the sense-world, which are accessible to human
    • observation. Here, in the physical sense-world, four kingdoms
    • be possible within the physical sense-world, for here, things
    • astral plane, that world which is immediately beyond our own,
    • no longer holds true, for, in the astral world, there is
    • the rigid, unchangeable thoughts of the physical world. We
    • of the higher worlds to a still greater degree. If we
    • consider the world from a higher standpoint, we find that
    • emanating from these higher worlds. In everything we see
    • the beings of the physical world. Observe, for instance, the
    • only within the physical world. We must know this, in order
    • body, there, in the astral world. Yet it would not be
    • shall find it in the astral world — and the Ego, in the
    • The animal has, in the physical sense-world, a physical body,
    • group-souls inhabit the physical sense-world. But in the case
    • are then in the physical world, whereas the astral body and
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  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • Wonders of the World, Ordeals of the Soul and Revelations of the Spirit,
    • Wonders of the World, Ordeals of the Soul and Revelations of
    • Wonders of the World, Ordeals of the Souland
    • Heaven, — from Heaven, through the world, to Hell
    • supersensuous world to that science. But it must be mentioned
    • everything in the world, in the final instance, by the
    • the spiritual regions, the world of the hierarchies, of which
    • example, I may cite a man who was known to the world for
    • fructify the thoughts regarding the world, by his own gift of
    • that which can alone give a comprehensive view of the world
    • one-sidedness with which the world is continually hedged
    • Conception of the World,” also the preface to Goethe's
    • inner life and understanding of the world, he is an example
    • into the world, — what we have grasped in the breadth
    • of theosophy can only stream out into the world, when it
    • itself to others everywhere in the world. In proportion as
    • you carry out into the world what has been said here, not
  • Title: Lecture: The Errors of Spiritual Investigation
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    • knowledge, and the super-sensible worlds. External science
    • worlds. In this way the soul first comes to Imaginative
    • out of her depths, believes she may grasp this world of
    • and lead back this imaginative world arising, into his own
    • work objectively-spiritually, into the physical world. Let us
    • from out of those worlds which work down into such persons
    • pronouncements are obtained concerning world-formations; and
    • world-evolution. In all these investigations, knowledge must
    • from an objective world-content. Thus one must seek to regard
    • as they are led to pronouncements out of the spiritual world,
    • human nature, in their relationship to spiritual world
    • for the existence of the spiritual world it suffices to show
    • consciousness is purely excluded, and in revelations of world
    • cosmic laws. If now, beings of the super-sensible world are to
    • instrument can cognize in the surrounding spiritual world in
    • the spiritual world one can have an idea as to how errors can
    • even in the physical-sensible world, and this fact can work
    • shatteringly on entry to the super-sensible world on one who
    • Thereby diverse standpoints balance themselves in the world.
    • world, and not be persuaded by what first appears in his
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • ordinary worldly knowledge, but a ‘mediator’; through it
    • we may indeed rise up into those super-sensible worlds whence
    • filled with the secrets of the spiritual worlds. This was the
    • the higher spiritual Beings who direct the super-sensible worlds.
    • what we are given as dramatic art in the world outside; it is easy to
    • to us that spiritual forces hold sway in the world, that they help
    • we direct our gaze into the vast world, and experience what for the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • world and how cosmic forces appeared to them as actual forms or
    • reality in the spiritual world which was familiar to men in primeval
    • human soul, is carried off by Pluto, the god of the underworld. The
    • culture has vanished. But nothing in the world ever really
    • in such a way that the soul could see into spiritual worlds, today
    • of the underworld, of the interior of the earth. But the Greek was
    • world, he saw Demeter; she really came to meet him. When, out of this
    • spiritual world, this whirling world of constant movement and
    • spiritual world. The same forces of Nature which have given me my
    • in the world around me (a plant kingdom quite different from our
    • Demeter, the fecundating goddess of the whole world, the clairvoyant
    • who taught him how he had to behave in the world. There were at that
    • I accomplish something in the world, I do so because forces active in
    • the plant world without are sent into my brain.’ This Demeter
    • world. Today the physical body is bound up with external physical
    • the rape of Persephone by Pluto and her captivity in the nether world
    • human being did not get to know the world in the way he does today;
    • spiritual world he saw pictures of spiritual Beings. Man saw around
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • completely different view of the world and of life, and of the
    • relation of man to the spiritual world, held by the Greeks. For in
    • moon, in the world of the stars, he did not yet experience a natural
    • world was as much the deed of spiritual Beings as for us a movement
    • the outer world which could not be explained by natural laws already
    • worlds.
    • to examine the activity and nature of laws in the physical world
    • of Nature, a wonder of the world, a miracle, as anything else. Amid
    • look into the macrocosm, into the great world; the macrocosm gives
    • they work spread out in space; within, in the microcosmic world of
    • path; here another who has no interest in the world. That is
    • mover behind the deed in the physical world. The will-impulses, the
    • In order that will can act through man here in the physical world he
    • must have the physical body. In the higher worlds, activity of will
    • is something quite different from what it is in the physical world.
    • which call forth the will-impulse — the whole world of will
    • clairvoyant consciousness, who can see into the real spiritual world,
    • macrocosm and consequently peopled the world with the gods who were
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • body that transplanted into the world of space they are governed by
    • Indeed with our egos we are right inside the world. Upon what goes on
    • in the world around us our whole destiny, our happiness or
    • the sun, the majestic world of the stars, at one moment is something
    • way the Greek had of experiencing the world and its wonders directly,
    • Hence we find, as the representative of the ego-forces in the world
    • but to be found in the main in a super-sensible world, and attainable
    • in a very abstract way. Things are not like that in the real world;
    • spiritual worlds. In moments when they were specially open to these
    • Those Beings who by the wise guidance of the world lagged behind
    • super-sensible world. During the Egypto-Chaldean epoch Christ was the
    • higher worlds. In the same way the Archangels, who when they acted as
    • the outstanding spiritual leaders of humanity in the spiritual world
    • spiritual worlds, but they would carry into those worlds the
    • Greek sense of one of the ‘wonders of the world’, and it
    • insight — those wonders of the world, those wonders of Nature
    • worlds, this is how the Greek saw the planets and the fixed stars. He
    • of gods, gods whose souls work on in the world in another way,
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • world with the whole strength of the soul will lead men upwards to
    • with forces which still belong to the material world, will inevitably
    • to understand the whole world of the Greek gods.
    • Zeus, Poseidon, there were incarnated those wonders of the world
    • applied to the other Atlanteans who were really Greek gods. The world
    • space, though for the mind held captive by the sense-world it seems
    • As soon as a man attains to knowledge of the super-sensible world he
    • himself, united with the beings of the surrounding world, whom
    • without, when it lives instead in the spiritual world, when it
    • of their gods and of the divine world.
    • something which the world of the upper gods, the world of Zeus or of
    • lived at one with the world of cosmic space. But those times have
    • consciousness of being one, was banished from the world.
    • earth, the world. They would have been able to look upon their bodies
    • of the world. That is what Hera wanted. She wanted to separate men
    • clairvoyant but intellectual, is able to form an image of the world
    • Whereas clairvoyant sight encompasses the whole world in one look,
    • object, to assemble the separate items in its vision of the world in
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • year's Cycle. I am referring to the world of the Greek gods and
    • World, Ordeals of the Soul and Revelations of the Spirit’, why
    • should we have spent so much time talking about the world of the
    • spiritual-scientific study of the world. I have pointed out that the
    • the world, presented itself to them as a kind of knowledge, a kind of
    • wisdom; but for us it is the marvellous structure of their world of
    • gods. Anyone who looks upon this world as having no inner coherence,
    • express. This world of the Greek gods, in its wisdom-filled
    • the response of the human soul to wonders of the world?’ The
    • Greek response to the riddle of the world was not a law of nature as
    • found so astonishing, but which, pieced together, give us the world
    • the wonders of the world, we found that in the figure of Dionysos the
    • trying to discover inconsistencies in higher world-conceptions, and
    • then to say, ‘This world-conception is full of inconsistencies,
    • nature of things. For why is the world different today from what it
    • plane, in the physical world. We will for the present ignore the
    • physical eyes, for the physical world. Let us begin with the
    • occurs at once to anyone who studies the world with even a little
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • of the world around them, they veiled what had to do with Dionysos
    • into the wonders of the world, a deeper insight into what takes place
    • super-sensible worlds. The Mysteries associated with his name threw
    • do not want to go into these things. For in the outer world today
    • truths which lead to reality and not to the maya of the outer world,
    • the World Creator, or that in
    • (to be born). When a man comes into the world today he is said ‘to
    • that we return to the world as little children, that we become
    • what is outspread in the world, condenses it. One day there will be a
    • wants to characterise the things of the spiritual world, which lie
    • descriptions of the higher worlds. When we speak of the spiritual
    • worlds we already meet at the very outset with something which must
    • judges everything in the higher worlds in accordance with it; yet you
    • the things of the higher spiritual worlds with common sense and
    • conscious knowledge to which we are accustomed in the outer world.
    • external world. That is the normal thing. And now imagine some
    • world—and within the forms appropriate to that kind of
    • ordinary external world. But our subject matter is the
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • able to bring to adequate expression the great wonders of the world.
    • paths leading to the spiritual worlds. I made some reference
    • worlds, experiences to which his soul is not equal without having
    • there is a higher reality behind the world of the mind. It is mainly
    • reading, but he feels the spiritual world break in upon him in a way
    • worlds, in the changed form which it has acquired through us, the
    • the world-process. We are allowing our divine heritage to go to
    • and the heart mean to us? They are the ether-world condensed, they
    • are the densified forces of the etheric world! Now from the moment
    • towards the head, however much we tried to think about the world and
    • something of the outside world, something that is not ourselves. Thus
    • at a relatively subordinate stage of world-organisation, but the
    • what takes place within the divine-spiritual world. The gods who were
    • evolutions. They are the gods who surround the world-sphere in the
    • categories of gods; one of them is the thought-world of the other, is
    • were also called the gods of the underworld, gods in whose nature
    • world-reality. It was not possible to reach the true world-reality
    • which would signify a kind of renewal from the spiritual world, a
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • understand fully what is meant by ‘Wonders of the World,
    • complicated has really been the formation out of the spiritual world
    • of the bird world, as harmonised in man with the lion forces and the
    • consider the totally different world of the birds, you will not long
    • world.
    • designated yesterday as one stream of the divine world. But if you
    • ourselves advance in knowledge of what the world is, the better we
    • remarkable description of that ‘wonder of the world’, the
    • knowledge of the outer world comes about. Everything that we know of
    • the outer world we know because the outer astrality unites with the
    • macrocosmic world. We are all that; all that is in us. All that is
    • world-wonder — man contains such immensities, you can well
    • imagine how complex and manifold is the world that lies about us and
    • wonders of the world. It is the very essence of what we must call the
    • enable it to face all that we have called the world-wonders—the
    • riddles of the world. And the world displays ever more
    • this kind exist too as regards the world-wonders. We face them with
    • but we are progressing and — not that the world is changing,
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • behind the world and its happenings. By forming stable ideas, stable
    • happens in the world, and about its Beings, man attains a certain
    • upon the mysteries of the world, or because it satisfies him in some
    • content to adopt a passive attitude towards the world, but that he
    • hidden from him, so that he may achieve true harmony with the world.
    • world, that the world presents itself to him as a riddle, and that
    • the most arresting Beings and facts of the world-process. It was said
    • men's efforts to reach enlightenment about the world spring.
    • the whole world would consist of nothing else. The soul cannot
    • continue to stand in amazement before the wonders of the world, it
    • in the phenomena and Beings of the world.
    • aware that in one or another fact, one or another thing in the world,
    • world-wonders’. Today, in a world which is materialistic
    • of the world in pictorial images. In our time this would be regarded
    • as ridiculous. Our age seeks an answer to the world-enigma which
    • in the struggle to assuage our wonder at the marvels of the world.
    • scientific to the Greek way of explaining the world and calls it
    • world to perceive that each kind of explanation is justified in its
    • Maximum number of matches per file exceeded.
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • certainly out of a profound understanding of the world in
    • is, of what belongs purely to the world of the senses. The
    • or what is given in any other way by the sense world alone.
    • world-conception poetically, or through pictorial art, is not
    • realistic world-conception art must exhibit all manner of
    • ordinary physical existence met with in the world of the
    • external things of the sense-world, has a feeling that they
    • outside ourselves — step out into the world. This
    • wide understanding of the world, words with which I began
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • approach to conscious experience of the super-sensible world
    • experience of the super-sensible world as is striven for in
    • instreaming from the super-sensible world, do experience
    • into the physical world, know how figures, but wholly
    • spiritual world with knowledge. Nevertheless, many people
    • assimilated of the spiritual world. This attitude ignores the
    • clairvoyant vision of the spiritual world. For what we mean
    • world. I want only to say at the outset that the
    • world of sense. He will change it, idealise it — no
    • creation, perception of the external world remains alive and
    • world. In his artistic creation there remains the image of
    • penetrates to the spiritual world through super-sensible
    • is that a man can only penetrate into the spiritual world
    • desires to penetrate into the spiritual world as an
    • world which it tries to penetrate consciously; no trace of
    • world is connected with definite periods of time. There is
    • world. While in this condition the soul is able, through its
    • absent. Perception of the spiritual world proceeds, indeed,
    • him from the external world, everything that wells up from
    • of remembrance of the external world — not, however, in
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  • Title: Genesis: Lecture I
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    • evolution of the world, then goes on to study those tremendous
    • opening words of our Bible, an entirely new world should dawn upon
    • record known as Genesis, the description of the creation of the world
    • A whole world lived while such words were vibrating through his soul.
    • — this inner world which lived in the soul of the pupil? We can
    • spiritual world. For what in the last resort is Spiritual Science but
    • body, he looks with spiritual organs into the spiritual worlds? If he
    • physical world, he can only do so in pictures, but if his descriptive
    • the spiritual worlds. Thereby something comes into existence which
    • physical sense-world; something comes into existence which we must
    • never forget belongs to an entirely different world — a world
    • which does indeed underlie and maintain the ordinary sense-world of
    • that world.
    • the origin of this our sense-world, including the origin of man
    • himself, our ideas cannot be confined to that world itself. No
    • science equipped only with ideas borrowed from the world of the
    • eye could see in the physical world. In the course of these lectures
    • obtaining light upon the world it describes except through Spiritual
    • sense-world. Hence you will see that it is utterly inadequate to
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
    • world out of the supersensible. Every single sound in which the
    • sense-world. We only get a kind of external reflection of it. From
    • the spiritual what tone is in the sense-world. So that when we ascend
    • world. Sound is in this way transmuted into spiritual form, and
    • and reverence for the way in which the world has evolved; and one
  • Title: Genesis: Lecture III
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    • mineral kingdom are repeated and the laws of the plant world are
    • the supersensible world where are the spiritual Beings who lie behind
    • in the elementary world
    • in the sense-world today were not to be found on the Sun, nor on the
    • the world, if the differing activities of seven Beings had to combine
  • Title: Genesis: Lecture IV
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    • recognise as the source of our anthroposophical world outlook. If we
    • Far above all principality, and power, and might, and dominion, and every name that is named, not only in this worldEph. 1:21).
    • world of letters! What then is a “day” of creation? The
    • the world in seven such days. You perhaps also know how much labour
  • Title: Genesis: Lecture V
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    • world. The concept of matter which is put forward today is simply a
    • evil, as something wrong in the world-context. It is easy for the
    • become of the world if all those who ought to be teachers of young
    • world has been organised, we find that each age has a number of
  • Title: Genesis: Lecture VI
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    • in what confronts us in the outer world, even in what we meet in the
    • mind that our usual interpretation of the sense-world, as it presents
    • astral worlds, in a higher sense also belongs to the sphere of
    • the solid matter in the world, we have to say to ourselves that in
    • at night. His world of thought and feeling sinks into oblivion, he
    • the outer expression in the sense-world of what we have just been
    • the sense-world. What is the shadow in this case? That which in
    • into our sense-world? In the sense-world it becomes the expanse of
    • of the dust which we find in the world is dust by natural tendency.
    • world is maya. To say that gets us nowhere. It only has
    • the pages of Genesis, when you contemplate the mighty course of world
  • Title: Genesis: Lecture VII
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    • in his soul the dawn of the spiritual world. Pictures arise in his
    • expanded his own self to a world. It could be either, and he must
    • being. Thus the outer world was an inner world, because the entire
    • outer world was working upon his inner being. And he made no
    • the Moon-consciousness was that one was surrounded by a world of
    • astral and felt his own development as an external world. Today it
    • world, not to distinguish these pictures from the world outside, to
    • perceive the outside world merely as a reflection of one's own
  • Title: Genesis: Lecture VIII
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    • world, the astral world, because it rests in the world of the stars
    • astral body must have streamed to man from the astral world, the
    • world of the stars, and the world of the stars must have been present
    • astral body, with the activity of the starry world, which belongs
  • Title: Genesis: Lecture IX
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    • wisdom from the very region of the World-creators — then they
    • world-creative powers? Looking up to these, they said to themselves:
  • Title: Genesis: Lecture X
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    • today in the world as physical man first came about through the deed
    • perception, to an ever larger-hearted comprehension of the world.
    • strength. Whatever we may be doing, in whatever worldly profession we
  • Title: Initiation/Passing Moment: Lecture I
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    • evolution of humanity — I mean the moment in relation to world
    • higher worlds. In our walks together from Weimar to Tiefurt, or around
    • and Dionysos. It may be possible for whole worlds to arise before us
    • As human beings we find ourselves in the external physical world. We
    • the need of forsaking the world of the senses in order to press on
    • into spiritual worlds. But in his own way the Greek felt a significant
    • inwardly bound up with and permeating the external world of the senses
    • world about all manner of things concerning anthroposophy, and some
    • spiritual world, and that it is necessary in our age that every effort
    • been said by me. The way truth is represented out in the world is
  • Title: Initiation/Passing Moment: Lecture II
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    • came into the world at that time, through certain human
    • worlds. We have pointed out how the heritage of Atlantean wisdom, now
    • the spiritual worlds what they require at any particular epoch as
    • the world from within his physical body in the usual way, by
    • perceiving the world around him through his eyes and other sense
    • organs, nor must he gain knowledge of this world or any other world
    • these worlds in the ordinary way. He must arrive at a stage in which,
    • by means of what we may term “the perceiving of worlds outside
    • understanding. “One who can see worlds without using the organs
    • expressed in the physical world, it must be reflected back, and this
    • etheric body. What the hands perform has far more to do with the world
    • observation. These organs can lead into the super-sensible world and
    • the spiritual world, and that the hands, or the spiritual basis of the
    • knowledge of the world, and are certainly far more skilful organs than
    • much greater between what our hands accomplish in the world, and what
    • Knowledge of the Higher Worlds and Its Attainment.
    • super-sensible world through the etheric organs underlying the hands
    • Knowledge of the Higher Worlds,
    • world exists even for one who is blind and cannot see what is visible
    • to others but only appears if the eye is there, so the world that is
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  • Title: Initiation/Passing Moment: Lecture III
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    • any true description of super-sensible worlds. It is comprehensible
    • experience the deepest longing to discover the nature of the worlds
    • higher worlds without much preparation and with the ordinary ideas and
    • correct ideas of the higher, super-sensible worlds. Because this is
    • the super-sensible worlds.
    • different in the super-sensible world from what it is in the world of
    • the senses because an exact repetition of any world existence is
    • good in the higher worlds as they do in the life of the senses? They
    • worlds opened to him by initiation, anyone having actual experience of
    • higher worlds.
    • ideas we form about the natural world, about the forces and laws of
    • ordinary sensory life what we call the moral world order, the sum of
    • world order — must be kept distinct. If we are describing a
    • of the senses, when describing the world of nature, to rid ourselves
    • animal world. We feel, for instance, that it would be senseless to
    • long as these interpretations are confined to the world of the senses.
    • must affirm, the moral world order enters with authority into our
    • moral ideas that decide the world of a man, and indeed not only his
    • worlds are entered, and one gains the power of perceiving, observing,
    • body of which I spoke yesterday. Then, later, the world, or rather a
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  • Title: Initiation/Passing Moment: Lecture IV
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    • passed through during the ascent into spiritual worlds are akin to the
    • call our sense organs, through which the world of light and colour,
    • sound and smell, the world of heat and cold, and so forth, stream into
    • world” is really only a gathering up of all that streams in
    • meets us in the outer world. Within our soul cravings and desires
    • “inner world” is in ordinary life, we can in reality put
    • within the spiritual worlds. From this we can get some idea of how we
    • must change ourselves if we would enter these worlds. Now, having
    • carry over nothing at all into the spiritual world; everything must be
    • region of the spiritual world. That is easy to say. This egoism, in
    • world in which we have to maintain ourselves. We are men through our
    • for the ordinary world. It would therefore be superficial to say that
    • composition it represents the force that drives man on in the world in
    • not suited to the world we have to enter. As our physical body is
    • life, is ill-adapted for the spiritual world. It must be left behind;
    • anything left of myself to enter the spiritual world if I have to cast
    • into the super-sensible worlds of all that he recognises as himself;
    • all that he can take is something of which in the ordinary world he
    • worlds all of which he will be in need when he has to lay aside what
    • dread of the spiritual world can be so great that it becomes the acme
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  • Title: Initiation/Passing Moment: Lecture V
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    • world then confronting us must be called, in conformity with my book,
    • point of living in the astral body, one is then in the astral world.
    • world of the senses, permeate themselves with these, and thereby live
    • the spiritual world, we can no longer make this distinction. In the
    • spiritual world we are confronted with beings alone, but over against
    • that this is mainly the world of the hierarchies, and we have often
    • described it from other points of view. You learn to know the world of
    • yourself in these worlds; you can succeed in entering into relation
    • worlds you carry the memory of what you have left behind and, as in
    • the higher worlds on to what you have been in sensory existence. You
    • Now as you ascend the first steps of initiation into higher worlds, it
    • that you will best learn to find your way in higher worlds if, among
    • When you enter the spiritual world, experience is far more intimately
    • something as it were poured out into the world to which you have now
    • yourself, that, like the atmosphere, fills for you the world into
    • which you are entering. So it is best to feel this world with your
    • world when the appropriate steps toward initiation have been taken. It
    • drawn into the spiritual world, but it may also happen that his
    • transfused with consciousness. Then one rises into the actual worlds
    • within the world in which all is being, must, as compared with
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  • Title: Initiation/Passing Moment: Lecture VI
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    • if we are to arrive at a right description of the various worlds of
    • our ordinary world of the senses. From much that has been said it
    • different language when representing the transition from one world to
    • all these worlds work reciprocally and in one world the inter-working
    • of the remaining worlds can always be perceived as a kind of
    • reflection. In each world we are met by the phenomena and beings of
    • that particular world, and, in addition, by all that is working into
    • it from the other worlds. All this must be carefully considered if we
    • Knowledge of the Higher Worlds,
    • worlds. It goes without saying that such rules are not only useful but
    • with the whole character of the world-cycle in which we live. It has
    • worlds, they expect before everything to be told how, in such
    • reaching super-sensible worlds. But in comparison with the real
    • quick ascent into higher worlds, there always seems to enter what, in
    • worlds must do so from some particular position in life — every
    • super-sensible worlds is therefore individual, and is determined by
    • must be taken by every soul for the ascent into higher worlds, for
    • following out such rules to rise to higher worlds in any circumstances
    • of the worlds are so manifold, the ways of individuals must be
    • individualities or beings of the higher worlds and to verify what part
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  • Title: Initiation/Passing Moment: Lecture VII
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    • the super-sensible world and all that arises from the researches,
    • observation of higher worlds. It has, however, often been emphasised
    • and explore what takes place in the higher worlds, but only if one has
    • so transformed one's own soul as to be able to look into those worlds.
    • As we said yesterday, they are indeed quite different from the world
    • worlds, you would not be judging correctly if you affirmed that, in
    • super-sensible worlds, any man who will accept their descriptions,
    • the case in higher worlds. Those who seek there, can draw out that for
    • and thus give it to the world. Of course, men may be entangled in
    • anything of the higher worlds.”
    • attains to visions of the higher worlds bears images within him of his
    • world. Understanding precedes seeing, is in no way influenced by it,
    • binds him to the world insofar as in this linking, this binding, the
    • judgement about world phenomena. Why is it that so much harm is done
    • in the world nowadays by judgements born purely out of passion and
    • emotion? When we look through what appears in print in the world, we
    • conscience. There have been men who have hated the world and all
    • unprejudiced penetration into higher worlds because this may sometimes
    • revealed by higher worlds, there is much to be learned. For instance,
    • penetrate into higher worlds, even then it may be possible for a good
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  • Title: Lecture: The Sermon on the Mount
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    • was able to feel a connection with the spiritual world. It is of this
    • condition between waking and sleeping, perceive a divine world. He saw
    • to deny the existence of the spiritual world, just as it would be
    • ecstasy. His sense of ego was submerged, but the spiritual world with
    • experience of the spiritual world, but could, if he were ill, for
    • connection with the spiritual world as Krita Yuga, Treta Yuga and
    • man might remember his youth. Then the doors to the spiritual world
    • the physical world from spiritual realms. As a rule, it did not come
    • spiritual world has gradually become completely closed to man's normal
    • world of the senses. If this process had continued unabated, all
    • possible connection with the spiritual world would have been lost to
    • not speak to him about spiritual worlds because man no longer had the
    • physical world.
    • establish a connection with the spiritual world, try though he might,
    • spiritual world so that the conviction could be born in them that a
    • Then he can experience a sign of the new impulse in world evolution.
    • spiritual world from which he could draw spiritual and health-giving
    • What occurs in such an important epoch in world evolution always
    • In order for an individual to enter the spiritual world in earlier
    • illnesses of the body and soul by ascending into the spiritual world
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  • Title: The Ego: Lecture 1
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    • perception and understanding more and more to the physical world. We
    • which man, as it were, appeared entirely in the physical world, so
    • physical world as a being, as a human being of the physical world. We
    • further in the physical world, how indeed the materialistic tendency
    • itself in the physical surrounding world, is connected with a further
    • descent of man into the physical world. But by no means should things
    • spiritual world, ascend with all the attainments men have acquired,
    • with all the fruits of the physical world. And Anthroposophy should be
    • into the spiritual world.
    • direct powers of perception: Around us is a spiritual world. We live
    • in a spiritual world.” Fewer and fewer became the human beings
    • perception for the spiritual world is the least conceivable, yet, on
    • in the spiritual worlds — than by taking into consideration the
    • in the spiritual world. And in truth a real initiate was inspired by
    • world, how this human being is constituted, how the physical body has
    • weaving and living through the world. What lives in the “I,”
    • world as Spirit. Thus we gradually work our way up to understand this
    • do we grasp the “I”? Do we grasp the world at all through
    • This anthroposophical view of the world arises in the most individual
    • stream the great spiritual beings of the world. And so the content of
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  • Title: The Ego: Lecture 2
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    • to world-embracing questions. And you will have seen from what has
    • i.e., that the whole world of man's feeling towards the Gospels
    • photograph of the nosegay. He now goes through the world with this
    • flowed into that which from then streamed on through the world as
    • are imparted from out of the spiritual world itself. And in the sense
    • from out of the spiritual world. What were these? If we want to
    • into the world in such a self-conscious intellectual way as modern
    • exists in the outer world, spiritual phenomena, facts and beings; even
    • from clairvoyance, to the judging of the world according to measure,
    • into the spiritual world, but to combine sensible phenomena, were
    • first implanted from out of the spiritual world in that individuality
    • which judges and combines the world according to measure and number.
    • the outer world the spiritual world, without always using the physical
    • world in Abraham, like any other seed, had to develop more and more.
    • You can easily conceive that whatever appears in the world must
    • develop. Similarly this power of considering the world through the
    • most important, which they venerated most of all in the world? They
    • turn the gaze away from the outer world if they let the highest truths
    • into the world around. I will observe what reveals itself in the air,
    • and water, in mountain and plain, in the starry world, there will I
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  • Title: The Ego: Lecture 3
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    • also taking into account the highest world principle — from this
    • look into many things for which the superficial world of the present
    • less abstract idea... but a whole world. Because of this, the vowels
    • soul-forces into the divine spiritual world. What really happened with
    • man when he grew thus into the divine spiritual world? Then it was the
    • case that when he grew into the divine spiritual world he ceased to
    • gradually awakened through the perception of the physical world. It is
    • being, however, when he sought illumination about the world, employed
    • power of growing into the spiritual world through itself. Formerly,
    • less the possibility of looking into the spiritual world. Nothing
    • arose through its union with the spiritual world, and the Ego was not
    • world. That was the age when the Christ drew near.
    • gradually became dull towards the spiritual world, so that he would
    • influence from the spiritual world, they saw something already in the
    • before him.” And so there is indicated a deep world-mystery
    • “Behold, that which gives the egoity to the world, sends the
    • call to mind the whole historic world-situation. How had things become
    • clairvoyantly into the divine spiritual world? Formerly, when the
    • world. This possibility disappeared more and more, and it became
    • all the beings of the divine spiritual world. Now he was alone in
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  • Title: The East in the Light of the West: Lecture I
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    • was brought by angels to the western world, where it is received by
    • requisite for acquiring it, must shine again in the world. Thus
    • world shall fail to happen. Only through this two-fold certainty
    • shall we be able to accomplish what we have to do in the world; only
    • which shone in the world during primeval ages, and which we deeply
    • the world through the mission of the Cross. Not the least fraction of
    • only can be fulfilled if the symbols of these two worlds really
  • Title: The East in the Light of the West: Lecture II
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    • consider the wisdom of the Eastern world, that is to say humanity's treasures
    • of the wisdom of the Western world. If Anthroposophy is to be a
    • worlds which are already in existence, taken from history and then
    • about the nature of the higher worlds. Not only in olden times were
    • there people who could turn their gaze towards these higher worlds
    • and see them in the same way as we see the outer world with our
    • teachings about the higher worlds from any special physical place.
    • Everywhere in the world the current of higher wisdom and knowledge
    • the super-sensible worlds, to consider only ancient, historical
    • things of the higher worlds, the beings of the super-sensible regions
    • quite unknown about these higher worlds, and then to ask ourselves
    • wisdom. The point is that the wisdom of the super-sensible worlds, if
    • the facts of the higher worlds. Although this unprejudiced common
    • these facts of the higher worlds can only be collected and
    • into the higher worlds of people who have prepared themselves for
    • this special purpose. And as in these higher worlds beings live
    • investigation of the higher worlds is in reality an association of
    • clairvoyant can only investigate the higher worlds by ascending the
    • penetrate the higher worlds is nothing less than the acquisition of
    • namely, our mind. No more than we can see the super-sensible worlds
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  • Title: The East in the Light of the West: Lecture III
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    • The Nature of the Physical and the Astral Worlds
    • stage may be designated as that of ‘penetration into the world
    • other worlds, two of which shall be named, are added to the ordinary
    • world experienced by means of the sense organs they are to be found
    • idea of the difference between our world and the two higher ones
    • adjoining it. The first region hidden behind our ordinary world is
    • named, as everyone knows, the Astral or Soul world; the Spiritual
    • world is still more deeply hidden. In the physical world one of the
    • being and passing away. Look where we will in the physical world we
    • illusion of permanence within the physical world, but if the mineral
    • of the astral world, however, reveals the fact that here the capacity
    • birth and decay in the physical world. In the astral world we have to
    • the astral world after he has reached the stage of illumination meet
    • and higher worlds, that they may change from good into evil, from
    • the real spiritual world there is permanence, even if it is relative.
    • spiritual worlds, because only there is to be found a certain —
    • physical world; metamorphosis from one form to another of the astral
    • world; permanence or continuity of the spiritual world. First we must
    • have been obtained from these worlds; man has been constructed out of
    • them. The physical world lies before him the other worlds open up to
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  • Title: The East in the Light of the West: Lecture IV
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    • existence are to be found behind the phenomena of the sense world, or whether
    • physical world. Supersensible consciousness knows that although it is
    • no expression in the physical world. Experiences await the initiate
    • the physical sense world. There exist, moreover, spiritual beings and
    • ... The spiritual world is seen by the higher consciousness to
    • embrace much more than can be experienced in the physical world.
    • surrounding us is a richly constituted spiritual world, just as there
    • man, which connected him with the spiritual world. And when the
    • number Three was mentioned as characteristic of the higher worlds,
    • brought them into touch with the realities of the spiritual world
    • or that Eastern teaching concerning the evolution of the world is
    • be said in the outer world, but it is not understandable that
    • to be met with again and again in different conceptions of the world.
    • oft-repeated declaration of mystical world-conceptions that
    • already seen that by rising from the physical to the soul world,
    • the world, behind fire, air, water and earth, which are their
    • beings which do not descend so far as the physical world, but express
    • themselves — therein through the air. In the soul-world we meet
    • spiritual sight was opened in the soul world, and ask ourselves
    • spiritual consciousness in the soul world to the ancient Indian god,
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  • Title: The East in the Light of the West: Lecture V
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    • N the preceding lecture it has been shown to what extent the external world
    • is an illusion, concealing the spiritual world behind it. The consciousness
    • the spiritual world. It has, however, also been shown that everything
    • of veil concealing a spiritual world. And the consciousness of the
    • spiritual world. The existence of these two different paths has been
    • certain stage of initiation man enters the world of the upper and of
    • has no influence upon the way in which the outer world confronts him
    • up the external world of the senses appears; when man penetrates
    • through these outer phenomena, he reaches the spiritual world.
    • is not in a position to destroy this world of the senses through his
    • phenomena surrounding him; the sense world is placed before him by
    • to penetrate the veil of the sense world, but he must leave it just
    • spiritual world by the inner life of the soul. And because what we
    • the ascent into the spiritual worlds, or descent to the realm of
    • through the veils of the inner life to the spiritual worlds, very
    • world have played a great role in human evolution and because the
    • outer world, which to the ordinary human eye is apt to appear a
    • historical trend of the two worlds (East and West).
    • faculty for penetrating through the outer veils of the sense world to
    • the higher spiritual world as well as through their own soul life to
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  • Title: The East in the Light of the West: Lecture VI
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    • deepen the power of penetration to the spiritual world which lies
    • behind the soul world of man, while the other more northerly
    • in order to make him aware of the spiritual world behind the world of
    • in a certain sense able to look out towards the external world of the
    • world and the spirit within man. Let us picture to ourselves the
    • feelings of the ancient Indian when he looked out at the sense world,
    • perceived, underlying everything, a spiritual world consisting of
    • etheric nature, in the shape of the external world of the gods. It
    • higher principles in higher worlds. The Indian, looking into this
    • world, felt that he stood upon the Earth; that as man he had through
    • beings visible around me to spiritual sight from the etheric world
    • upwards. I have descended from these worlds to denser matter, yet in
    • not in their world, namely, the human ego consciousness that to say
    • worlds. The Indian felt himself to originate from these realms and
    • everything existing in the spiritual worlds to be summed up for him
    • a human ego consciousness in the spiritual world had neither meaning
    • in the surrounding world, a word which is not in contact with the ‘I’
    • relationship to the surrounding spiritual world (to this clairvoyant
    • penetration of the ultimate nature of our world) was combined in the
    • following: ‘When I look out into the world of “Tat”
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  • Title: The East in the Light of the West: Lecture VII
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    • his perception of the world, so far as his outer experiences are
    • thing as a conception of the world which holds good for all times.
    • Men's perception of the — world is conditioned by his
    • India saw the world quite otherwise than did a native of Old Egypt. A
    • man belonging to the Graeco-Latin people saw the world much as it is
    • But the whole of this world which lies spread out before the present
    • beings in the spiritual world sending their currents down into us,
    • descending into his etheric body from the spiritual world also worked
    • Luciferic world, a great and powerful inheritance brought over from
    • be developed like everything else in the world.
    • worlds through its etheric organs. Therefore at a certain epoch it is
    • into the spiritual worlds, and what they saw is preserved in their
    • paralysed. The faculty of seeing into the spiritual world was
    • super-sensible worlds by means of systematic training.
    • hand on is what he can gain within the physical world through the
    • sink down into the life of the soul in the physical world and the soul
    • Lucifer as a cosmic being in the world around him. From having been a
    • in this world the spiritual fabric of which the world was created.
    • other side ‘I am the all’ and knew that the world which
    • never understand the world evolution; only those who notice the
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  • Title: The East in the Light of the West: Lecture VIII
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    • in this world is complicated and may be looked at from many different
    • also consider the evolution of our earth and of the world in general
    • position of Luciferic beings in the progress of the world from
    • outward into the world behind the tapestry of sense phenomena. Those
    • other side of the veil of the soul-world; for if he was led along the
    • the worlds behind the sense world and behind the soul-world with the
    • to collect out of the surrounding world experiences which are hidden
    • to say, he sent down rays from the spiritual world. And they saw in
    • man who takes the path out into the external sense-world and who
    • wrestles with what is revealed in his own soul-world, recognise that
    • to which the gods without had fashioned the world. Deeply immersed in
    • gods, whence the world sprang forth. He saw in a flash the gift
    • proceeding from the divine world. With his etheric organs he saw the
    • like a soul-light pervading the world, and in it saw the primordial,
    • and with this vision they could proclaim great world realities. What
    • world-web of wisdom, in which everything was written in living
    • the wisdom of the world, as regards the things which they made known.
    • of many kinds are to be found in the world. Speaking from our
    • the evolution of the world. We must value the Gospel of St. John more
    • world) we can apply this story, we are taking the right attitude.
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  • Title: The East in the Light of the West: Lecture IX
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    • ‘machinery’ of the world may be reached, as I have
    • time. We understand the world which surrounds us primarily in terms
    • observe the course of world events in the light of spiritual science.
    • into his inner being, when he sought the way to the world of the Gods
    • collective name — the Luciferic world. This too was the path
    • he sought to acquire a higher knowledge concerning the world than he
    • could find behind the covering of the external sense world. His quest
    • consisted in sinking down into his inner world; for in this world the
    • to that which belongs to the soul, arose out of that soul world.
    • world, the number seven had to be taken as basic and the interest was
    • olden times taught of the spiritual world lying hidden behind the
    • exist under time conditions, but He brings into the world something
    • into the world. In olden days the task of the earth was to bring in
    • down into the world, the more allusion is made to the nature and
    • was for the world, and how necessary it is thenceforth to seek
    • points of the Zodiac were not alone the real and veritable world
    • penetrating into the astral realm we enter a world of change —
    • is to be discovered in the spiritual world, and which moves more or
    • revelation and all the wisdom in the world can be traced back finally
    • as that which in the spiritual world (which as I have said is
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  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • difference between life in the super-sensible world and life in the
    • physical, material world. For instance, the process of knowledge is
    • totally different in the super-sensible world from what it is on
    • earth. In the physical world objects present themselves to our senses
    • organs. To perceive objects we must move about in the world. To
    • the sense world we must move about to perceive things. The opposite
    • be the experience we gain from it. In the super-sensible world we must
    • super-sensible world confronts us depends on what we bring with us
    • from the ordinary sense world. This is important. It may give rise to
    • considerable soul difficulties in the super-sensible world. For
    • super-sensible world that we loved a person less than we ought to have
    • world with far greater intensity than could ever be the case in the
    • physical world. In addition, something else may cause great pain to
    • able to draw from the super-sensible world can in any way change or
    • the spiritual world. This experience is infinitely more painful than
    • anything we may experience in the physical world. It gives rise to a
    • lived out only in the physical world. These two factors confront the
    • That was our relationship to him. But whereas in the physical world
    • world through his sense organs. After death he lives in a world of
    • in the physical world we do not immediately perceive the inner nature
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  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • after death, even of the world beyond the planetary system. In his
    • is still entirely bound up with the earthly world. The wishes,
    • draw him back to the earthly world. During the kamaloca period he is
    • limited space of existence encompassed only by the physical world. A
    • important it is for the one world to work into the other. If, for
    • life, relationships that work over from the one world into the other.
    • discussion and strife in the world about spiritual theories. We
    • actually becomes reality after death. A whole world of which one is
    • understanding for the spiritual world, things that cannot exist for
    • condition during which we are able to let the spiritual world shine
    • the way described awaken impressions out of the spiritual world. The
    • whole strange realm of a world of subtle sensing will unfold in those
    • communication between the two worlds.
    • knowledge of the conditions obtaining in the spiritual world, will
    • pass the more quickly through the spiritual world the more asleep we
    • world will pass rapidly and he will return comparatively soon to a
    • from the higher worlds that we need for the following incarnation.
    • human becomes as a result of his sojourn in the super-sensible world
    • picture-world the Christ in His most wondrous form, in His manifested
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • The Connection Between the Physical and the Supersensible World
    • brings with him from the spiritual world and receives in such a form
    • the higher worlds that we have developed on earth. We ourselves have
    • tentatively, towards the super-sensible worlds. This light can shine
    • ourselves with the super-sensible world until after death is totally
    • completely away from the idea of the spiritual world until the moment
    • worlds it is no longer valid. Supersensible perception often reveals
    • that a person who has failed to occupy himself with higher worlds,
    • and feelings directed towards the physical world, goes through
    • has dulled himself to the super-sensible world in a previous
    • participate in the life of the world as he otherwise could have done
    • the spiritual world and again journeys between death and rebirth, his
    • them to bring a ray from the super-sensible world into their new earth
    • a knowledge of higher worlds. They need not be debarred from further
    • entry into the spiritual world, but have the possibility of climbing
    • the soul turns away from all interest in the super-sensible world.
    • when more atheism and lack of interest for the spiritual world
    • prevailed in many parts of the world than is currently believed
    • super-sensible worlds.
    • compensation for earthly life in the world beyond. Such an
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  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • spirit world made by mediums stem from such souls and consist
    • world.
    • existence. Other beings are allotted to the other planetary worlds,
    • and between death and rebirth we must contact these worlds, too.
    • world. He sent his forces into the astral body of Jesus child of the
    • he intended, his actual achievements in the external world in many
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • the crossing of the threshold of the spiritual world. Steiner says that
    • of the development into higher worlds, and these contain points of
    • world. Nevertheless, soul development is necessarily different for
    • Philia becomes a living being of the spiritual world, and to
    • only of the sense world but also under the surface of the various
    • worlds to which a dawning clairvoyance can lead. The sense world
    • sense world, what we may call (and we will speak of it at length
    • consciousness of this to enter the physical sense world, it must
    • dwelling in what one can call the Self, had approached from world
    • distances. The mood in which something in the spirit world approaches
    • how the battle Lucifer wages moves through all the worlds and through
    • does not exist in worlds of radiant truth.
    • Seek me in grounds of worlds where souls
    • The Threshold of the Spiritual World;
    • about the ahrimanic element in the world may be able to think of
    • place themselves before the world as Strader places himself between
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • the crossing of the threshold of the spiritual world. Steiner says that
    • sense world and the super-sensible spiritual worlds. It is of great
    • of the super-sensible world that the human soul can experience is an
    • experiences in the physical sense world.
    • world by means of the various methods we have apprehended, that is,
    • spiritual world makes it necessary for the soul to develop quite
    • course be able to stay outside the body in the spiritual world and
    • as a human earth person, a normal sense-being within the sense world.
    • clairvoyant must be able to move in the spiritual world according to
    • threshold into the physical sense world, behaving here — to put
    • of the soul for the spiritual world must be and are different from
    • spiritual world with the necessary faculties for it, returning across
    • the border and now experiencing the sense world with what is
    • world, we must keep clearly within our mind's eye precisely this
    • border region between the two worlds and the threshold itself over
    • which the soul must pass when it wants to leave one world and enter
    • one world into the other, when — in one or the other direction
    • within the world order that play a certain role in the happenings
    • right relationship to the transition between one and the other world
    • fellow. If he has such an influence on the world and on human
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  • Title: Lecture: Secrets/Threshold: Lecture III
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    • the crossing of the threshold of the spiritual world. Steiner says that
    • speaking about the spiritual worlds as we are doing in these
    • observation we use in the sense world and to the understanding
    • limited to the sense world, the being of man, the true, inmost nature
    • of man, lies in hidden worlds. Clairvoyant consciousness provides the
    • point of view from which the worlds beyond the so-called threshold
    • demands are made on it from those in the sense world.
    • looking at and recognizing things that for the sense world is the
    • Here I shall give the name elemental world
    • to the first world that the soul of a human being enters on becoming
    • carry the habits of the sense world into the higher super-sensible
    • worlds can demand a uniform choice of names for all the points of
    • view the higher worlds can offer. (At the close of this course of
    • The Threshold of the Spiritual World,
    • for example, elemental world and those in my books
    • soul world, spirit world, and so on — in order
    • over the threshold into the elemental world. If the human soul
    • insisted on entering this world with the habits of the sense world,
    • else — if the soul wanted to enter the elemental world without
    • it would be thrown back again into the sense world. The elemental
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  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • the crossing of the threshold of the spiritual world. Steiner says that
    • elemental world we have been describing in these lectures, and it
    • will penetrate the actual spiritual world. On ascending to this
    • higher world, the soul must take into account even more forcefully
    • what already has been indicated. In the elemental world there are
    • of other things in the sense world, but rising into the spiritual
    • world, the soul finds the happenings and beings totally different.
    • world have to be given up to a far greater degree. It is terribly
    • disturbing to confront a world that the soul is not at all accustomed
    • it will occur to you that the descriptions there of the real spiritual world,
    • impressions and observations of the physical sense world.
    • the physical sense world. You can easily imagine that stage hands
    • bring immediately out of the spiritual world, having nothing at all
    • in common with the sense world. One therefore faces the necessity of
    • this world whose characteristics are altogether different from the
    • sense world, one has to help oneself out of the difficulty with
    • has become clairvoyant enters the spiritual world, it will really see
    • world by a landscape of rocks, mountains, woods and fields must take
    • this world. Scenes Five and Six of
    • unknown world had to be expressed and therefore the question was
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  • Title: Lecture: Secrets/Threshold: Lecture V
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    • the crossing of the threshold of the spiritual world. Steiner says that
    • Haeckel's atomistic view of the world. This was the reason for his
    • rest of the world. Round about, far and wide, there were no other
    • he is alone to help him understand the world. Everyone is able to
    • quiet, self-contained pondering, to understand the world and its
    • everything in the world to himself without having this impulse coming
    • being out of the forward-moving path of world evolution; then,
    • the world, he can be brought to the lonely island that Lucifer —
    • of the physical world and isolate them. This solitary thinking,
    • normal laws of the physical world — that is, it comes to life
    • anchor it in the physical sense world. That is what typically happens
    • world, human evolution cannot exist without the interplay of
    • want to explain the world to themselves in thought. In what is
    • original language spoken over the whole world. Even now when you look
    • of the world, foreseen before his own advent; Lucifer can then remove
    • Ahriman; then, in accordance with the progress of the divine world
    • materialistic world we have to have writing, and writing is what
    • ahrimanic elements. Fairy tales flowing out of the spiritual world
    • whole stream of world evolution: on one side the luciferic solitary
    • nature of number in world evolution. Now too, the nature of measure
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  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • the crossing of the threshold of the spiritual world. Steiner says that
    • the threshold rightly and enter the spiritual world with clairvoyant
    • physical world as well as everything we ordinarily think, feel, and
    • will in this world. We have to be prepared to confront beings and
    • be perceived in the sense world. First, we have to strengthen the
    • have pointed out that everything the sense world can give us, as well
    • use in the spiritual world.
    • world and has no significance for it — although it can there be
    • — must be carried up into super-sensible worlds. In the last
    • the physical world — one can get on quite well without them —
    • but one must have formed them in the physical world in order to carry
    • them into spiritual worlds. That is why we tried to show through the
    • sense world the concepts, ideas and feelings we can carry fruitfully
    • spirituality. Somehow we will have to acquire in the physical world
    • the concepts for what shines out of the spiritual world and sends its
    • rays into the physical sense world. Let us therefore look at another
    • physical world; we will speak first of the realm of art. In this we
    • principal arts to be found in the physical world: the art of building
    • Spirits of Form. In the realm of the physical world these Spirits
    • rest of the world, the experience of music and poetry, too, belongs
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  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • the crossing of the threshold of the spiritual world. Steiner says that
    • consciousness ascends into super-sensible worlds, where the true being
    • elemental realm and then enters the spiritual world. We showed, too,
    • body in the physical-sense world. When he sheds this physical
    • world as his environment. (I have promised for tomorrow to clarify
    • When a person has shed his etheric body also, he ascends to the spirit world
    • our past, brought into the spirit world in the form of memory and
    • these spiritual worlds. Let us take the case, for a better
    • understanding, of an ideally normal ascent into the spiritual world,
    • spiritual world were met. Such a soul, on encountering its other self
    • in the spiritual world, would not experience this encounter as though
    • subjective in the physical-sense and elemental worlds and what lives
    • physical world confront us objectively as a trinity on meeting our
    • other self in the spiritual world. Encountering this trinity, we have
    • There are as many of them in the world as there are human souls; once
    • the spiritual world, seeing them as entities with whom one has
    • the physical-sense world. We have noted their influence there in a
    • them on leaving the physical world and attempting to enter higher
    • already mentioned, the experience of entering the elemental world can
    • and give them human shape, they confront us in the elemental world as
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  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • the crossing of the threshold of the spiritual world. Steiner says that
    • world, to use our time together in a more positive way. But it must
    • the post-Atlantean world, has led far and wide to the chaotic,
    • world from I and non-I, we could also derive the world from a pear
    • use the same words and concepts in order to explain the whole world
    • as pear and non-pear. Nothing is missing from the world and its
    • occultism that, creeping out of so many corners of the world, is
    • the outer world. Before these forces reach the human soul, they are
    • higher worlds, he has to step across a threshold. As an earth-being
    • spiritual world on the far side, as well as on this side in the
    • physical world. Both in lectures and now repeatedly in our Mystery
    • spiritual worlds — this has often been said — and have
    • clear, objective perception of those worlds. I have pointed to this
    • The Threshold of the Spiritual World,
    • physical body in which he lives with the physical world around him,
    • he enters the elemental world and lives in his etheric body, just as
    • in the physical world he lives in the physical body. Then when he
    • surrounded by the spiritual world. We have pointed out that on
    • ego. Around him will be the supra-spiritual world. When he enters
    • this world, he has finally attained what he has always possessed in
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  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • beings in the etheric world, not His return in a physical body. The
    • in which he was able to feel a connection with the spiritual world.
    • condition between waking and sleeping, see a divine world. He saw
    • for him to deny the existence of this spiritual world, just as it
    • submerged, but the spiritual world with its forms really flowed into
    • world, but he could, if he were ill, for instance, derive healing and
    • had a direct connection with the spiritual world as Krita Yuga, Treta
    • into the spiritual world was no longer possible but only a
    • remember his youth. Then the doors to the spiritual world closed. Man
    • could no longer frequent the spiritual world in his normal state of
    • toward the spiritual world.
    • penetrate into the physical world from spiritual realms. As a rule,
    • characterized by the fact that the doors to the spiritual world have
    • that one must draw all knowledge from the world of the senses. If
    • spiritual world would have been lost to man. Up until the time of
    • directly about spiritual worlds, because the receptivity no longer
    • physical world.
    • have been able to find a connection with the spiritual world, try
    • greater experience of the spiritual world through which the
    • impulse in world evolution. From this comes the powerful admonition:
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  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • While on the other hand the teeming world
    • with the animal world. That whereby man is the crown of
    • when the human being looks out into the world and no longer has
    • activity in the outer world. One should study these two feeling
    • himself, to dissolve into the All, into the World Soul, or, if
    • the world. While perceiving outwardly, the soul does not
    • animal and human being, “The world soul is crucified on
    • the cross of the world body.” The world soul, which
    • the world body. Thus has the cross always been explained by
    • the great world-secret when you see the development of the
    • world in truth, and receive it in such imaginations. Then these
    • true world-pictures, imaginations, they work in a
    • union with the world. His inner self is widened to a spiritual
    • universal world being, the more he perceives what happens in
    • from the great world relationships will not be able to dismiss
    • suffering of the world. It is through his living with suffering
    • the outside world would never become sick. This arises because
    • forces that would receive the outer world. It depends upon
    • the world so that it does not make itself ever more noticeable
    • go forward, then we amalgamate with the outer world.
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  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • the possibility of becoming effective in the world, to our
    • but look out into our present surrounding world.
    • regions we find sanitaria. Was there ever in any time of world
    • the whole world spreads itself around him. Just as the eyes owe
    • world is the dark chamber that still holds back many organs.
    • as it appears in the physical world, we find that it has its
    • physical world, but it has no ego in the physical world. Hence,
    • world. This is the case with many feminine natures. Their inner
    • before us in the outer world. It is mostly the case with men
    • of the world” he answered, “He cut rods for those
    • outer world, each has his own health. This is why we must make
    • they suffer when talking about higher worlds, but rather
    • health. This is only possible through a strong world conception
    • that is effective right down into the physical body. This world
    • through a world concept that is not dependent upon outer
    • impressions. The spiritual scientific world concept leads man
    • in lawful relation to the world and must learn to know our
    • on the day that to the world bestowed thee
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • human personality who bears in the world the name of Christian
    • inviolate rules which separated its members from the exoteric world.
    • Certain Rosicrucian conceptions found their way into the world at
    • which are important in connection with its mission in the world. One
    • of the world's hidden wisdom and true knowledge of the spiritual
    • worlds can come from no other source.
    • truth in the higher worlds. Clairvoyance is the necessary
    • in the world, with his teachers. It was only possible in those days to
    • foundations of the science of worlds and to allow the spiritual truths
    • down from the spiritual worlds — this is what enables us to work
    • efficaciously. Harmony flows of itself from knowledge that the world
    • in order to have experiences in the spiritual world you must become
    • worlds and tells of what comes to pass there, bringing to the
    • So you see, the physical world cannot be understood without knowledge
    • task to withdraw in any way from the physical world. Certainly not!
    • For what he has to do is to spiritualise the physical world. He must
    • there obtained labour actively in the physical world, especially in
    • the world of men.
    • the smallest thing in the world can be of importance to the greatest,
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • worlds can be discovered only by the seer, by more highly developed
    • worlds, for in the physical world we see the physical body as a
    • a very lofty spiritual world. We must therefore give some study to
    • worlds which exist as truly as the physical world exists.
    • When the occultist speaks of higher worlds, he means worlds that are
    • physical senses, are opened, the world around us is pervaded by a new
    • revelation known as the astral world. Rosicrucian Theosophy calls this
    • world the Imaginative World — but “Imaginative” here
    • transformations within the astral world. In the movement that has
    • linked itself with Rosicrucianism this world is also called the
    • “Elemental World.” These three expressions therefore:
    • Imaginative world, Astral world, Elemental world, are interchangeable.
    • A still loftier world, revealed to yet higher senses, is that of the
    • “Harmonies of the Spheres.” This higher world penetrates
    • into the world of pictures and colours. It is called
    • “Mental world”; in Rosicrucian terminology it is known as
    • the world of the “Harmonies of the Spheres” or the world of
    • has linked itself with Rosicrucianism, this world has been called the
    • “Heaven world.” Lower or Rupa-Devachanic world, Devachan,
    • the world of Inspiration, the Heaven world — these again are one
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  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • Lecture III: The Elemental World and the Heaven World.
    • THE ELEMENTAL WORLD AND THE HEAVEN WORLD. WAKING LIFE, SLEEP AND DEATH.
    • world, in the state of sleep and in so-called death. Everyone is
    • come to it from the outside world, impressions which man receives as a
    • through his activity in the physical world. Feelings and experiences,
    • the astral body. While the human body is active in the external world
    • the physical world; so that it is divided between the influences
    • world. When man has reached the goal of his earth-evolution, this
    • astral body from outside, from the physical world, impairing its
    • strong influences of the physical world would soon destroy the harmony
    • astral body withdraws from the impressions of the physical world,
    • debility caused by the world of disharmony. This activity of the
    • physical world; hence the feeling of greatest vigour does not arise
    • physical body alone is left behind in the physical world. From birth
    • development, for this leads us beyond the material world. To delight
    • Devachan is all around us, just as is the astral world.
    • of Heaven.” (Devachan, the spiritual world — this is the
    • The world of Devachan must now be traversed. It is a world as manifold
    • and differentiated as our physical world. Just as solid regions,
    • continents, are distinguished in the physical world, with an expanse
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  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • IN THE last lecture we described the worlds through which the human
    • say in Rosicrucian Theosophy — in the Elemental world. We also
    • world, the world of Inspiration. We heard that this region-the
    • world. There is the Continental region, permeated by a flowing oceanic
    • that pervades the souls of beings in the physical world in the way of
    • conceived in a much wider sense because this world is the
    • archetype. In this world Lies the motive force of the progress of our
    • world proper, we find that which links our earth with still higher
    • worlds.
    • past and will be in the future, of what links the earth with worlds
    • Important above all in Devachan, in this “world of Reason”,
    • even higher region; when, however, the seer has risen to the world of
    • bearings in the higher worlds.
    • downwards into the astral world, with the result that in this lower
    • world the pictures of the Akasha Chronicle may often be a mirage; they
    • world we move among the archetypes of all the structures that exist in
    • the physical world. A man, therefore, moves over his own physical
    • effect all these things have in the world.
    • is to be found, in yonder world, in his environment; it works upon his
    • being on earth is transferred to the outer world in Devachan, and
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  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • Birth into the Physical World.
    • MAN'S COMMUNAL LIFE BETWEEN DEATH AND A NEW BIRTH. BIRTH INTO THE PHYSICAL WORLD.
    • in the higher worlds. Just as the activities of human beings in the
    • spirit-realm reach down into the physical world, so all the
    • earth stretch up into the spiritual world.
    • regions of the spiritual world, even although, as the result of the
    • hindered in yonder world by the encasements that exist here. Devachan
    • Occultism reveals that the human being in the spiritual world lives
    • the incorporation of the human being into the physical world. Much of
    • happens in the world.
    • of the sojourn in the spiritual worlds, and that of the sex in
    • that when the human being is born again he will find a world in which
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • WE come today to what man experiences in the physical world, in so far
    • world will be affected. This is one important point where a man who
    • real knowledge of the world know that far, far stronger effects
    • outer world and the seer can follow with great precision the effect of
    • tremendous difference in the astral world if one voices a thought that
    • causes an effect in the higher worlds. If someone relates this event
    • strengthened forms help to make our spiritual world richer and more
    • Such effects are to be observed everywhere in the spiritual world. The
    • has its effect in the astral world. A man's disposition, temperament,
    • world but into the world of Devachan as well. A man with a happy
    • world of Devachan and permeate it with all kinds of substances and
    • are influenced by deeds. What happens in the external world
    • plays into the very highest region of Devachan — the “world
    • had become integral parts of the astral world, leaving many traces
    • into the lower Devachanic world as his temperament and so on, gathers
    • in the physical world.
    • Experiences in the external world which do not inwardly affect us very
    • world enables us to have a clear understanding of the world in its
    • been known to the occultist, for the greatest wisdom of the world is
    • definite effect in the physical world, from a footstep and movement of
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  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • World.
    • feeling in words drawn from the physical world. It is a feeling of
    • to make us sad, nothing which could give the world a pessimistic
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • about in man's conditions of consciousness. Everything in the world
    • towards the outer world and perceiving objects-and hence we call it
    • of the ordinary world, it is a creator in time.
    • a meaning, at that time they signified the outer world. Even today you
    • we call the “Aura.” Nor do you go about the world in a
    • initiate possesses today when he is in Higher Devachan, the World of
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • consciousness of higher Beings, the consciousness of a higher world;
    • order to occupy themselves in our sense world; in compensation they
    • as the World Ash, which, however, means very much besides.
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • know in the surrounding plant world today. We shall see that plants as
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • This interchange, this sojourn in higher worlds, could only come about
    • condition. Thus without being a magician one learns to grasp the world
    • into higher worlds. In ancient times man understood nature to a high
    • remembrances of that picture world. That world itself had sunk from
    • reality lay spread all around him, but the world of the senses was
    • spiritual content of the world, for Brahma. And this kind of going
    • spiritual world flow into the terrestrial world, but as yet they could
    • recognise no law, no laws of nature within the outer world. The old
    • Indian culture had in truth a knowledge of higher worlds, but not on
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • connected a descent into the world of matter. And another force is
    • occult knowledge through the world. One may talk forever of Love and
    • worlds, with information concerning the astral plane and Devachan.
    • the world is the speculative extension of an idea that only holds good
    • times man was entirely under the influence of a picture-world which
    • was the expression of a world of spirit.
    • the surrounding world man shaped his own body. Today in our material
    • then he will create in the animal world, as today he creates in the
    • with real knowledge. Otherwise we go through the world with our eyes
    • to look into higher worlds acts egotistically. But one who tries to
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • were able to perceive the creative powers which pervade the world, the
    • all that surrounds us in the world. We have seen how they had a
    • esoteric stream, known to the outer world as Christian Rosenkreuz. It
    • from the world outside, in order to enter it again later all the more
    • Rosicrucian training the experiences are kindled by the outer world.
    • possible for him to exist. No creature in the world could subsist
    • accustom himself to carry his body through the world as if it were a
    • higher to the feeling: I belong to the whole world; I am as little an
    • in the whole world, as if a part of it. Then he experiences the
    • torn asunder, and the pupil sees into the spiritual worlds. This is
    • on my body as something foreign, but now I see everything in the world
    • through it experiences his resurrection in the spiritual worlds. Today
    • existence of another method leading to the higher worlds has become a
    • Higher Worlds.], much can only be given from teacher to pupil
    • Study in the Rosicrucian sense is the ability to immerse oneself in a content of thought not taken from physical reality but from the higher worlds. This is called the life in pure thought. Modern philosophers for the most part deny this; they say that every thinking must have a certain vestige remaining from sense perception. This, however, is not the case, for no one, for example, can see a true circle; a circle must be seen in the mind; on the blackboard it is only a collection of tiny particles of chalk. One can only attain to a real circle if one leaves aside all examples, all actual things. Thus thinking in Mathematics is a super-sensible activity. But one must also learn to think supersensibly in other fields.
    • in one's soul it is impossible to rise into the spiritual worlds by
    • but through the stupendous facts of the spiritual worlds to let the
    • facts of world-becoming. Thus in the Rosicrucian training that direct
    • apart from himself. One who will press forward into the higher worlds
    • be chaste and pure, and speak forth his likeness into the world
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  • Title: Man and Woman in Light of Spiritual Science
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    • world, but must also seek to cast light on those questions which
    • turn our gaze towards the spiritual lying behind the sense world,
    • by those of a materialistic world outlook. But as these
    • world thinks about this question. One could quote the most varying
    • in the world. And yet another said that the ability to analyse was
    • have in common with the animal world. And as the fourth member
    • receptivity into the world. Countless phenomena of life will become
    • ego and astral body during sleep in the spiritual world remain hidden
    • aware of the physical world. That we see, hear, taste, and so on with
    • physical world through the sense organs. It is different during
    • world. The human being has sense organs in the astral body which
    • enable perception in the astral world, but these have normally not
    • world at night.
    • this, the spiritual and physical worlds have a unique relationship to
    • sexually undifferentiated being in the spiritual world. Everyone's
    • then have no meaning in the spiritual world? Does the polarity of
    • earth, find no echo in the higher worlds? Certainly we do not take
    • our sexual nature with us into higher worlds; however, the
    • physical world as masculine and feminine is formed out of the
    • the spiritual world and finds its nourishment there, can be
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  • Title: Lecture: The Son of God and the Son of Man
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    • him from the spiritual world. Hence in the man of olden times we find
    • from the spiritual worlds becomes constantly weaker, less and less
    • spiritual world still stream universally to the soul and express
    • physical body it was able to open itself to a higher world, to the
    • only by consciously approaching the spiritual world, by absorbing the
    • ideas, concepts and feelings of the spiritual world as we are now
    • forces from the spiritual world wherewith to overcome the opposing
    • entered into it, as if it had received from the spiritual world those
    • spiritual world. And this will be the case more and more.
    • of the world and of life. There are large numbers of men today whose
    • then they gave voice to secrets of the higher worlds, because
    • able to look into the spiritual worlds has a child before him, with
    • the stream that rises up into the spiritual world, it is as if —
    • like a telephone-line into the spiritual worlds. The spiritual world
    • world. Hence it is in the earliest years of life that the forces a
    • for directing the eyes upwards into the spiritual worlds. The child
    • spiritual worlds; but we are born with a body that is called upon to
    • spiritual world during the first three years of life cannot come to
    • through conscious absorption of the realities of the spiritual world,
    • and in unbroken connection with the spiritual world — entered
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  • Title: Lecture: The Concepts of Original Sin and Grace
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    • outcome of research into the spiritual world.”
    • men's view of the world may have prompted the question: How are these
    • things related to the deeper conceptions of life and the world which
    • other problems connected with views of life and the world. The
    • material-physical world was necessary, because when men were nearer to
    • divine-spiritual world, reaching it not as a being with dreamy, hazy
    • consciousness, but as a being looking into the world with alert, lucid
    • physical world of sense, but that the ego was the last member of his
    • physical world. The impetus for this descent was this action, this deed,
    • material-physical world than the expression: Original Sin, Inherited
    • something that had inevitably to be imposed upon us by the World
    • Order, because this World Order was obliged to lead us downwards —
    • strings of a World Order which we should have been obliged to follow
    • the physical-material world. Just as we must place at the beginning of
    • of the physical-material world, is anything but free when it follows
    • ego into the physical-material world, has unfolded personality while
    • upwards again into the spiritual world, comes from beyond the sphere
    • have the strength to rise again into the spiritual world without merit
    • matured vision, that the moral powers of our World Order are living
    • Our thoughts cannot carry us into the true spiritual worlds because
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • the fourth, the Greco-Latin, which, for a more comprehensive world
    • so that our Spirit-Self can shine into it, as from higher worlds, as a
    • Being who shines into me from upper worlds, who directs and leads me,
    • worlds ... And thus it will be later with the Life-Spirit, or Budhi,
    • from one cosmic body to another; but since the other world bodies are
    • said: “It is absurd that the greatest drama in the world should
    • Bodhisattvas of the world, upon whom streams what flows from the
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • belong to the outer world, this would be a great illusion.
    • through the world without being compelled at all to become
    • first see before us an entire world, that we must see around
    • a whole world — if we know that we do well to consider
    • faced by a world picture; we remain entangled within
    • as if we were to look into the physical world and were to see
    • the things connected with the higher world may at first seem
    • soul-life into the surrounding world. For the things in
    • world around us. We have taken from it something which is not
    • reminds us of the outer sense world — that is the
    • faced by a world in which Lucifer and Ahriman continually
    • promise us the kingdoms of the world. This signifies that we
    • are placed before our own inner world and that the devil
    • tells us — this is the objective world. This is the
    • illusions of the inner-world were placed before Him. But
    • beginning that this was not a real world, but something
    • contained in man's inner world. Through this inner world, in
    • remains — we reach the objective super-sensible world
    • into us from the super-sensible world outside, and before this
    • Kamaloca-period our own inner world is built up around us,
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  • Title: Lecture: Hidden Forces of Soul-Life
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    • Anthroposophical world-conception. It has been repeatedly stated,
    • world through our senses, and thereby form an image of this external
    • world through all sorts of sense impressions — an image which
    • is still in connection, or in contact, with the external world
    • upon our world — when He enters it in an etheric form, from out
    • the portal of death and is now dwelling in the spiritual world. A
    • living in the spiritual world, and the one dwelling on the earth; and
    • yet, the one who is living in this world may not know, at all
    • either some event which takes place in the physical world
    • senses — or an event taking place in the super-sensible world.
    • This good Being, in that case, is not in the physical, sense-world,
    • but in the super-sensible world; and let us now suppose that the
    • world, inhabited by these Beings which we perceive through
    • parallel lines. Let us try to find in this world everything which may
    • super-sensible world, we are not powerless, as far as this Being is
    • picture, such a Being in this other world, must actually feel as if
    • All Beings — whatever may be their place in this world
    • world in which the sympathy and antipathy arising in the human soul
    • other world, in the form of demoniacal of good Beings, takes place
    • world, through sympathy and antipathy, this clear way of facing
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  • Title: Perception of the Elemental World
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    • World
    • about the spiritual worlds as we are doing in these
    • observation we use in the sense world and to the understanding
    • limited to the sense world, the being of man, the true, inmost nature
    • of man, lies in hidden worlds. Clairvoyant consciousness provides the
    • point of view from which the worlds beyond the so-called
    • different demands are made on it from those in the sense world. This
    • recognizing things that for the sense world is the correct and
    • Here I shall give the name elemental world to the first world that
    • world into the higher super-sensible worlds can demand a uniform
    • choice of names for all the points of view the higher worlds can
    • threshold into the elemental world. If the human so insisted on
    • entering this world with the habits of the sense world, two things
    • if the soul wanted to enter the elemental world without preparing
    • be thrown back again into the sense world. The elemental world is
    • absolutely different, from the sense world. In this world of ours
    • know you will always be the same in the sense world wherever you go.
    • This changes as soon as a person enters the elemental world. There it
    • all in the elemental world unless we become a different person within
    • world: the capacity for transforming our own being into other beings
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • we express our world view in the most elementary sense
    • spiritual world behind the physical world. Knowledge such as
    • world. Anyone who, for example, knows about the mysteries of
    • from one planet to another as well as in the spiritual world
    • into the spiritual worlds. Without the modern
    • world, and those whose vision was the most penetrating became
    • humanity sees only what is in the physical world. The call to
    • world sounded like a wonderful harmonious choir, and after
    • mysteries of the world. We shall mention two of them in this
    • could proclaim the message of the higher worlds and their
    • the world and was unable to interact with it. That is when
    • scenes of the external world dealing with the preservation of
    • this in the spiritual world. In the case of Shem, the
    • him from the spiritual world, which he was to carry. This
    • exalted being from the spiritual world, a being who could not
    • spiritual world, specially prepared for the purpose of
    • not feel at home in the world as a human being would; he
    • descends but once into this world for the sole purpose of
    • woven anew from the general fabric of the world Almost every
    • until the time of Copernicus that the world was mature enough
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  • Title: Metamorphoses/Soul One: Lecture 5: Human Character
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    • Clings close with avid senses to the world;
    • body and Ego are in a spiritual world. Why does a man return every night to
    • this spiritual world? Why does he have to leave behind his physical and
    • astral body and the Ego are in spiritual worlds? Is there not a contradiction
    • it into the spiritual world? Yes; and if we want to understand what this is,
    • indeed receive from the outer world something that he transforms inwardly, as
    • events of great significance for the development of the world took place.
    • great world-secrets, and many people today who talk glibly of originality and
    • of death into a spiritual world. There, unhampered by these bodies, we can
    • once more from the spiritual world to a new life on earth, then, and only
    • the character which a man presents to the world. Between birth and death the
    • meets the world as a free, independent being and can himself work on the
    • especially through intercourse with the outer world.
    • and influences received from our dealings with the outer world. We can feel
    • Intellectual Soul and the world around us, and anyone who knows what true
    • influences from the outer world can be brought in to endow the physical body
    • permeation can go forth to acquire knowledge of the world, it ought to
    • engage in free intercourse with the world. Now since in bringing up a child
    • thirty-fifth year will know that if a man is to go out into the world and
    • in free give-and-take with the outer world. Anything in the way of unkindness
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  • Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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    • a spiritual world behind all that is revealed to the senses and through them
    • to the mind. It regards this spiritual world as the source and foundation of
    • into a world of light and colour, so it is with a person whose hidden
    • faculties awake. He will break through into a spiritual world which is always
    • transform ourselves in order to penetrate into this world and to gain a
    • investigator and so to direct his gaze into the spiritual worlds, even as a
    • physicist sees into the physical world through his microscope. Goethe's words
    • are certainly valid in their bearing on the spiritual world:
    • great moment when his soul is awakened and the spiritual world around him
    • laws apply as in the external physical-mineral world, and the same substances
    • seeing into the spiritual world, can directly observe the etheric body. But
    • world. When are these physical laws revealed to us? When we have
    • world.
    • parts of the world, but there is a modern substitute for it. If anyone
    • contemporary form of inquisition in our parts of the world. Be it so.
    • whose philosophy begins with the words: The world is my idea. Hence we
    • Perceptions bring us into communication with the external world; concepts are
    • world can be precisely drawn. Directly we begin to experience something
    • by his perceptions of the outer world. He takes these experiences a stage
    • This continued cultivation of impressions received from the outer world is
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  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • worlds.
    • world reverberated in it — not, as is the case to-day, some
    • divine-spiritual world. When this happened he was not using
    • of the physical world. The ‘I’ uses physical
    • ‘I’ is able to grow into the spiritual world
    • the spiritual world. Man could no longer be united with that
    • world through his astral body and the ‘I’ was not
    • unreceptive to the spiritual world, becoming barren and
    • as the result of a certain influence from the spiritual world
    • into the divine-spiritual world. Formerly, when the astral
    • body was activated, man was able to look into that world, but
    • the beings of the spiritual world, but now he was inwardly
    • world. Hear the cry in the wilderness, in the desolation of
    • and facts of happenings in the spiritual world. Thus a man
    • initiated into the mysteries of the spiritual world of Ahura
    • Mazdao — the spiritual world of which the Sun is the outer
    • by some world from above or from below, and if we are to have
    • ancient Persia. He too is formed from another world through
    • the outward expression for the spiritual world when gathered
    • Gospel therefore directs attention to the world so gloriously
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  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • spiritual world. When this Bodhisattva had become Buddha, he was
    • the Maitreya Buddha. And then his influence from the spiritual world
    • time, when the spiritual world was entirely shut off from human
    • the spiritual knowledge of the world and its secrets then existing was
    • world, he came under no influence save theirs; they were his teachers
    • twelve great religions and world-conceptions have united into one
    • The child lived only a short time longer. In the external world we
    • all the great religions and systems of thought in the world. And he
    • ruthlessly making his way in the world (he may be a thorough
    • firstly, that the warning came from the spiritual world, and secondly,
    • actually been saved, moreover by a warning proceeding from a world of
    • earthly world are concerned, death has already come to you and your
    • transcription, it should not pass into the hands of the outside world.
    • posterity. In reality, therefore, the world does not yet possess the
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • to what is also taking place in the super-sensible world in our time.
    • before the outside world wants to develop a deeper understanding for
    • external world outlook considers as dogmas, and to regard the conclusions
    • in the outside world of materialism, men would hasten of their own
    • to a world conception of a spiritual kind. But men are rigid with
    • world conception, or the biased dogmas arising out of this. Whereas
    • deceives the outside world which is not competent to judge. The
    • the outside world, because it sometimes works with facts that are
    • innumerable worlds that rise far above our world in spiritual
    • As opposed to this, Spiritual Science stands in the world as a
    • we notice that it is bound in the widest sense to the material world
    • connected with the next element, the astral world. It is from the
    • but rejects them from that part of the astral world that is lower
    • suitable for this spiritual world. Thus our life of mental images and
    • world, our life of feeling with lower Devachan and our life of will
    • the Roman was completely attuned to the physical world that he
    • to keep in touch with the outside world. You should not choose in the
    • in the materialistic thinking of the world and in Spiritual Science.
    • lift it up into the astral world. The human being who has advanced to
    • respect, enabling it to enter the lower Devachanic world in a
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  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • time when the spiritual world was entirely shut off from human vision,
    • knowledge then existing, of the world and its secrets, was gathered
    • world, he came under no influence save theirs; they cared for all his
    • twelve great religions and world conceptions have been given to us,
    • The child lived only a short time longer. In the external world we
    • world. And he has worked on into our time, either as a human being or
    • ruthlessly making his way in the world (he may be a thorough
    • that the warning came from the spiritual world, and secondly, that
    • actually been saved, moreover by a warning proceeding from a world
    • pass into the hands of the outside world. He wanted to translate it in
    • therefore, the world does not yet possess the Gospels in their true
    • the Maitreya Buddha. And then his influence from the spiritual world
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • ordinary consciousness? In the outer, materialistic world there
    • believe that such things are part of the outer world would be a
    • world.
    • Mary Magdalene. This individual goes through the world, and as
    • ordinary consciousness, and may go through the world as though
    • to be understood that you must first see a whole world before
    • though it appears as a world tableau — if you know that
    • world-tableau, he cannot escape from himself, is all entangled
    • we looked into the physical world and saw besides ordinary
    • do in the physical world if trees born of phantasy and genuine
    • in the outside world which strike us as blows of fate, we can
    • worlds may seem to ordinary people quite foolish. It does
    • that which reminds you of the outer world; if the really
    • ourselves by really making the transition, by having a world
    • objective world.” That is the temptation that even Christ
    • did not escape. The inner illusions of the inner world
    • from the very beginning that it is not a real world, but a
    • world that is within. It is through this inner world alone,
    • soul-life out into the objective super-sensible world. And just
    • from the super-sensible objective world and may be
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  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • world-conception.
    • ourselves into correspondence with the outer world
    • sense-impression a picture of this world, remaining in
    • Christ from the astral plane into our world in an etheric form.
    • of death. This friend now dwells in the spiritual world, and a
    • still living in this world. It may be that the person in this
    • world cannot rightly understand what the deceased desires and
    • — an occurrence, let us say, of the sense world, but in
    • incident in the super-sensible world — it is called in
    • the super-sensible world, and let us imagine this world where
    • that world we have to seek all objects of subconscious
    • world as an evil or demonic being, either through an imaginary
    • one way or another inhabit that world feel, when we form
    • The subconscious is in touch with a world in which the sympathy
    • own world, but above all upon what is within ourselves; and not
    • outer world can only be exerted if the human being has visions,
    • subconscious powers that act like magic in this outer world.
    • belong to his own inner world. They would represent the sort of
    • and, indeed, all his functions, are dependent upon the world of
    • the elemental world. A human being cannot enter directly
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  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • instrument for beholding into the spiritual world, then it is
    • Higher Worlds? and will outline them once again
    • spiritual science calls the Imaginative world. The spiritual
    • researcher learns to distinguish these two worlds. Since that
    • Imaginative world. Although he has brought up the pictures in
    • the soul settles in a world of pictures at first, which do not
    • world from his inside to attain the consciousness at the same
    • consciousness has something rather uneasy, because the world in
    • which one settles down is like a second world, a world full of
    • beauty and greatness, a beatific world. However, persons who
    • settle in such a world get easily angry if one wants that they
    • doubt the objectivity of this world because one lives well in
    • happens in this world, actually? If I should describe this, we
    • world in which he liked to stay. The spiritual researcher has
    • to make this Imaginative world disappear more and more often in
    • your hand in the physical world to touch something and thereby
    • spiritual world, and something returns from the spiritual
    • world.
    • against the thought of Schopenhauer's philosophy that the world
    • life. You do not have any other proof in the sensory world. The
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  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • supersensible worlds. The usual science produces its outer
    • cognitive forces into the supersensible world.
    • world.
    • this Imaginative world from the soul, has to descend to
    • the universal world being, and this world being with its
    • world reveal themselves. The medium becomes the revelator of
    • the spiritual work and actions of beings of the world. Thus,
    • learnt ideas of the spiritual world. From their viewpoint, they
    • because it can describe various things in the world. Since
    • knows that the medium unveils objective world contents.
    • spiritual world by those methods, those manifestations to which
    • Catholic views beholds certain beings in the spiritual world
    • spiritual world that is threatened by error, indeed, with every
    • in the objective world processes. Thus, it is a question of
    • medium only an instrument for supersensible world processes
    • the supersensible world in their manifestations. Principles of
    • the world express themselves; this comes strongly to light in
    • the supersensible world reveal themselves this way, they must
    • in it to behold into the Imaginative world. I have already
    • Imaginative world is radically different from the pathological,
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • and our thinking. By perceiving the external world through our senses,
    • Through perception and thinking we learn to know a world around us
    • which we designate as the physical-sense world; through feeling and
    • willing we do not learn to know the world in which we exist as feeling
    • and willing human beings. We are constantly in a super-sensible world;
    • world, just as our perception and thinking originate in the physical
    • world. We have no bodily organs for feeling and willing; we do have
    • thinking, although sleep is a different state in the world in which we
    • that the dead dwell in the same world in which we dwell as the
    • not perceive the world in which they live and weave. The dead are
    • to the world of the dead we are in exactly the same position in which
    • we are in regard to the world of physical beings while we sleep. We
    • live in the same world with the dead and with the higher hierarchies:
    • reach over into our world from the realm of the so-called dead. —
    • his world-famous inaugural speech about the study of history. This was
    • consciousness which is a sleeping consciousness in regard to the world
    • nothing about the world in which he lives, through which he passes
    • of the fact that for ordinary consciousness the world in which the
    • that the world of the dead may lay itself open to awakened
    • consciousness, that the world of the dead may be perceived by the
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • Well, my dear friends, consider the natural-scientific world
    • world conception of the past is materialistic. Today we have a
    • natural-scientific world conception which rises to the most subtle,
    • interpretation of the present natural-scientific world conception is
    • nineteenth century, their task in the spiritual world was to create
    • spiritual world. The tendency exists in mankind to wipe out the
    • temperament. It is not a tendency of the spiritual worlds to create
    • spiritual worlds to pour a cosmopolitan element over mankind.
    • Certain spiritual beings whose task in the spiritual world it was to
    • region bordering the earthly world. They have been cast down among men
    • incarnation from the spiritual world after the year 1841 and who have
    • of that which here in the physical world, is very difficult to see
    • by the Archangel Michael in the spiritual world and which ended in
    • world history evolution may be traced in two directions: backward as
    • the spiritual world in retrospect. The following then presents itself:
    • We must not think of world events following one another in continuous
    • firm foundation: We live here in this physical world; but we
    • are awake in this physical world only through our perceptions
    • imagination, inspiration and intuition with the spiritual world which
    • perceive how life, here in the physical world, is connected with the
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  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • that rightly exist for this world — with us into the spiritual
    • know that philosophy tries to give men views about the world and
    • monadological-spiritual world view, and Haeckel's materialism is an
    • unity. Spinoza's philosophy belongs here and Hegel's world view
    • are only valid on the physical plane and in the elemental world
    • to some extent, but are of no importance for the spiritual world.
    • his relation to his physical being. Here in the physical world one
    • on our physical body in the elemental world as a multiplicity
    • beings approach it in the spiritual world it immediately knows
    • spiritual worlds. One must not take concepts that are valid in
    • of ahrimanic and luciferic beings is necessary for the world order as
    • self-assurance in the spiritual world if he can keep a balance
    • the way into the spiritual world. Now if someone wanted to say I
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • visions, dreams and world view are permeated with Ahriman and
    • worlds before the soul is sufficiently strengthened. Quiet and
    • spiritual world and visions and figures come from all sides and
    • I am the light of the world. He who follows me will not walk in darkness
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • for us to press into spiritual worlds. But when we get up there we
    • simple. World evolution is very complicated and hides riddles in
    • world. The example of otitis media can teach us this. What is
    • experienced there in the etheric body arose like a world out of a
    • for the material world can also come from higher worlds. A thing that's
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • spiritual world. Many make it difficult for themselves to
    • spirit land is like a second physical world, only finer and more
    • rightly can understand how the spiritual world is experienced when
    • materialist who denies the existence of the spiritual world
    • materialist would either have to accept the spiritual world or
    • might even be good. So we're always in the super-sensible world with
    • he experiences himself in the world from which thinking
    • projects into the sense world as thought. All of this can be
    • the existence of the super-sensible world. That's not true. Everyone
    • experiencing thinking and the super-sensible world to a knowing
    • first sign of an awakening in the spiritual world is a feeling of
    • world I'm here, the object is over there and it makes an impression
    • spiritual world the condition of being closed off in oneself
    • physical world we experience everything inside our skin, as for
    • instance the prick of a needle. Not so in the spiritual world. There
    • spiritual contact with him. One's relation to the sense world also
    • ordinarily experience the physical world is conditioned by the fact
    • But no impression is made if one confronts the sense world with
    • physical world. Like these pearls in water, all atoms are holes or
    • empty bubbles in the spiritual world. All physical things are
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  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • that we find in the world, thereby giving rise to one error after
    • enter spiritual worlds unprepared in this wrong way the good Gods
    • spiritual worlds remain closed to us until we've eliminated
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • spiritual world, of the world from which strength flows to us through
    • experiences are these faint memories of the world where we were at
    • world. Someone who's given something like this should look upon
    • all deception is: Every path into the spiritual world goes through
    • spiritual world. This is like a feeling that Christ is in one, and
    • world and are imbedded in it.
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • Divine bliss strides on to new world creation.
    • evening with such things. We're polluting divine worlds if we
    • later goes into higher worlds. For instance, he wants to find the
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • We've often heard that two paths take us into spiritual worlds;
    • through a thorough study of theosophical teachings about world
    • instability. One who has studied world evolution seriously will have
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • earth in world evolution. (Verse for Wednesday) Today we'll go
    • such moments comes from the spiritual world. There are ways of telling
    • a light that illumines the objects in the spirit world that approach
    • experience all truths of the spiritual world as fast as possible
    • gossip out in the world He likes to stick his nose into men's
    • spiritual worlds one came from by emptying one's soul and immersing oneself
    • experiences in spiritual worlds during the night.
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • World, 8-20-'11). They don't go into this pentagon but
    • like spirits, as Christ sacrificed himself for world
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • us is just maya. Good Gods created this world of maya for men, as it were,
    • like a flower out of the real world so that man develops through it,
    • kindles his ego on it, and penetrated it to get back to the world of
    • real things once again. A man definitely needs this world of maya in
    • Goethe's saying: for what is this beautiful world, the
    • is a seemingly naïve expression for the fact that the world in
    • only there for us. For in reality, in the world of real things,
    • The world of maya doesn't
    • himself with the world of real things. He can only do this through
    • the meditations from the spiritual worlds that are given by the
    • world of real things. And when the words are translated they're
    • penetrate the world of real things, and depending on what he brings
    • can only tolerate what fits into their world; everything else is
    • don't belong in their world out of it. One of them is Samael,
    • spiritual worlds, whereas we only want to wallow in the enjoyment of
    • worlds, we might get a feeling of being choked or of someone sitting
    • hinders us from entering the spiritual world before we've
    • pay to the surrounding world is of greater importance than most people
    • pressing into spiritual worlds. For we should think of the spiritual
    • such circumstances if we want to press into the world of real things,
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • spiritual world.
    • man first closed himself off from the outer world and now steps out
    • of himself again, he would like to assert himself against the world.
    • progress that he notices how real the thought world is and that it
    • man who has turned all of his interests away from the outer world as
    • world again. Ex Deo nascimur: We're born from God and
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • than take in teachings about the world evolution and elaborate them,
    • to turn away from everything that the outer world can tell him and to
    • it was salutary for the world. The main thing in occult striving is
    • certain times nodal points form in spiritual worlds, when forces work
    • into the worlds that lie directly above us. Such a time is here now.
    • worlds — only Christ can do this because he went through the
    • world. If one says that an Essene works with spiritual worlds one
    • must answer that he works with them in the physical world in the way
    • other viewpoints in spiritual worlds.
    • spiritual world is surrounded by sheaths that we create ourselves and
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • in our third mystery drama in the words: In your thinking world
    • clear to ourselves that forces stream into us out of the whole world
  • Title: Genesis: Lecture I
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    • evolution of the world, then goes on to study those tremendous
    • opening words of our Bible, an entirely new world should dawn upon
    • record known as Genesis, the description of the creation of the world
    • A whole world lived while
    • — this inner world which lived in the soul of the pupil? We can
    • spiritual world. For what in the last resort is Spiritual Science but
    • body, he looks with spiritual organs into the spiritual worlds? If he
    • physical world, he can only do so in pictures, but if his descriptive
    • the spiritual worlds. Thereby something comes into existence which
    • physical sense-world; something comes into existence which we must
    • never forget belongs to an entirely different world — a world
    • which does indeed underlie and maintain the ordinary sense-world of
    • that world.
    • the origin of this our sense-world, including the origin of man
    • himself, our ideas cannot be confined to that world itself. No
    • science equipped only with ideas borrowed from the world of the
    • eye could see in the physical world. In the course of these lectures
    • obtaining light upon the world it describes except through Spiritual
    • sense-world. Hence you will see that it is utterly inadequate to
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
    • world out of the super-sensible. Every single sound in which the
    • sense-world. We only get a kind of external reflection of it. From
    • the spiritual what tone is in the sense-world. So that when we ascend
    • world. Sound is in this way transmuted into spiritual form, and
    • and reverence for the way in which the world has evolved; and one
  • Title: Genesis: Lecture III
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    • mineral kingdom are repeated and the laws of the plant world are
    • the super-sensible world where are the spiritual Beings who lie behind
    • in the elementary world
    • in the sense-world today were not to be found on the Sun, nor on the
    • the world, if the differing activities of seven Beings had to combine
  • Title: Genesis: Lecture IV
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    • recognise as the source of our anthroposophical world outlook. If we
    • world of letters! What then is a “day” of creation? The
    • the world in seven such days. You perhaps also know how much labour
    • Far above all principality, and power, and might, and dominion, and every name that is named, not only in this worldEph. 1:21).
  • Title: Genesis: Lecture V
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    • world. The concept of matter which is put forward today is simply a
    • evil, as something wrong in the world-context. It is easy for the
    • become of the world if all those who ought to be teachers of young
    • world has been organised, we find that each age has a number of
  • Title: Genesis: Lecture VI
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    • in what confronts us in the outer world, even in what we meet in the
    • mind that our usual interpretation of the sense-world, as it presents
    • astral worlds, in a higher sense also belongs to the sphere of
    • the solid matter in the world, we have to say to ourselves that in
    • at night. His world of thought and feeling sinks into oblivion, he
    • the outer expression in the sense-world of what we have just been
    • the sense-world. What is the shadow in this case? That which in
    • into our sense-world? In the sense-world it becomes the expanse of
    • of the dust which we find in the world is dust by natural tendency.
    • world is maya. To say that gets us nowhere. It only has
    • the pages of Genesis, when you contemplate the mighty course of world
  • Title: Genesis: Lecture VII
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    • in his soul the dawn of the spiritual world. Pictures arise in his
    • expanded his own self to a world. It could be either, and he must
    • being. Thus the outer world was an inner world, because the entire
    • outer world was working upon his inner being. And he made no
    • the Moon-consciousness was that one was surrounded by a world of
    • astral and felt his own development as an external world. Today it
    • world, not to distinguish these pictures from the world outside, to
    • perceive the outside world merely as a reflection of one's own
  • Title: Genesis: Lecture VIII
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    • world, the astral world, because it rests in the world of the stars
    • astral body must have streamed to man from the astral world, the
    • world of the stars, and the world of the stars must have been present
    • astral body, with the activity of the starry world, which belongs
  • Title: Genesis: Lecture IX
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    • wisdom from the very region of the World-creators — then they
    • world-creative powers? Looking up to these, they said to themselves:
  • Title: Genesis: Lecture X
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    • today in the world as physical man first came about through the deed
    • perception, to an ever larger-hearted comprehension of the world.
    • strength. Whatever we may be doing, in whatever worldly profession we
  • Title: Lecture: Wonders of the World: Lecture 1
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • ordinary worldly knowledge, but a ‘mediator’; through it
    • we may indeed rise up into those super-sensible worlds whence
    • filled with the secrets of the spiritual worlds. This was the
    • the higher spiritual Beings who direct the super-sensible worlds.
    • what we are given as dramatic art in the world outside; it is easy to
    • to us that spiritual forces hold sway in the world, that they help
    • we direct our gaze into the vast world, and experience what for the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • world and how cosmic forces appeared to them as actual forms or
    • reality in the spiritual world which was familiar to men in primeval
    • human soul, is carried off by Pluto, the god of the underworld. The
    • culture has vanished. But nothing in the world ever really
    • in such a way that the soul could see into spiritual worlds, today
    • of the underworld, of the interior of the earth. But the Greek was
    • world, he saw Demeter; she really came to meet him. When, out of this
    • spiritual world, this whirling world of constant movement and
    • spiritual world. The same forces of Nature which have given me my
    • in the world around me (a plant kingdom quite different from our
    • Demeter, the fecundating goddess of the whole world, the clairvoyant
    • who taught him how he had to behave in the world. There were at that
    • I accomplish something in the world, I do so because forces active in
    • the plant world without are sent into my brain.’ This Demeter
    • world. Today the physical body is bound up with external physical
    • the rape of Persephone by Pluto and her captivity in the nether world
    • human being did not get to know the world in the way he does today;
    • spiritual world he saw pictures of spiritual Beings. Man saw around
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 3
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • completely different view of the world and of life, and of the
    • relation of man to the spiritual world, held by the Greeks. For in
    • moon, in the world of the stars, he did not yet experience a natural
    • world was as much the deed of spiritual Beings as for us a movement
    • the outer world which could not be explained by natural laws already
    • worlds.
    • to examine the activity and nature of laws in the physical world
    • of Nature, a wonder of the world, a miracle, as anything else. Amid
    • look into the macrocosm, into the great world; the macrocosm gives
    • they work spread out in space; within, in the microcosmic world of
    • path; here another who has no interest in the world. That is
    • mover behind the deed in the physical world. The will-impulses, the
    • In order that will can act through man here in the physical world he
    • must have the physical body. In the higher worlds, activity of will
    • is something quite different from what it is in the physical world.
    • which call forth the will-impulse — the whole world of will
    • clairvoyant consciousness, who can see into the real spiritual world,
    • macrocosm and consequently peopled the world with the gods who were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 4
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • body that transplanted into the world of space they are governed by
    • Indeed with our egos we are right inside the world. Upon what goes on
    • in the world around us our whole destiny, our happiness or
    • the sun, the majestic world of the stars, at one moment is something
    • way the Greek had of experiencing the world and its wonders directly,
    • Hence we find, as the representative of the ego-forces in the world
    • but to be found in the main in a super-sensible world, and attainable
    • in a very abstract way. Things are not like that in the real world;
    • spiritual worlds. In moments when they were specially open to these
    • Those Beings who by the wise guidance of the world lagged behind
    • super-sensible world. During the Egypto-Chaldean epoch Christ was the
    • higher worlds. In the same way the Archangels, who when they acted as
    • the outstanding spiritual leaders of humanity in the spiritual world
    • spiritual worlds, but they would carry into those worlds the
    • Greek sense of one of the ‘wonders of the world’, and it
    • insight — those wonders of the world, those wonders of Nature
    • worlds, this is how the Greek saw the planets and the fixed stars. He
    • of gods, gods whose souls work on in the world in another way,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 5
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • world with the whole strength of the soul will lead men upwards to
    • with forces which still belong to the material world, will inevitably
    • to understand the whole world of the Greek gods.
    • Zeus, Poseidon, there were incarnated those wonders of the world
    • applied to the other Atlanteans who were really Greek gods. The world
    • space, though for the mind held captive by the sense-world it seems
    • As soon as a man attains to knowledge of the super-sensible world he
    • himself, united with the beings of the surrounding world, whom
    • without, when it lives instead in the spiritual world, when it
    • of their gods and of the divine world.
    • something which the world of the upper gods, the world of Zeus or of
    • lived at one with the world of cosmic space. But those times have
    • consciousness of being one, was banished from the world.
    • earth, the world. They would have been able to look upon their bodies
    • of the world. That is what Hera wanted. She wanted to separate men
    • clairvoyant but intellectual, is able to form an image of the world
    • Whereas clairvoyant sight encompasses the whole world in one look,
    • object, to assemble the separate items in its vision of the world in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 6
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • year's Cycle. I am referring to the world of the Greek gods and
    • World, Ordeals of the Soul and Revelations of the Spirit’, why
    • should we have spent so much time talking about the world of the
    • spiritual-scientific study of the world. I have pointed out that the
    • the world, presented itself to them as a kind of knowledge, a kind of
    • wisdom; but for us it is the marvellous structure of their world of
    • gods. Anyone who looks upon this world as having no inner coherence,
    • express. This world of the Greek gods, in its wisdom-filled
    • the response of the human soul to wonders of the world?’ The
    • Greek response to the riddle of the world was not a law of nature as
    • found so astonishing, but which, pieced together, give us the world
    • the wonders of the world, we found that in the figure of Dionysos the
    • trying to discover inconsistencies in higher world-conceptions, and
    • then to say, ‘This world-conception is full of inconsistencies,
    • nature of things. For why is the world different today from what it
    • plane, in the physical world. We will for the present ignore the
    • physical eyes, for the physical world. Let us begin with the
    • occurs at once to anyone who studies the world with even a little
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 7
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • of the world around them, they veiled what had to do with Dionysos
    • into the wonders of the world, a deeper insight into what takes place
    • super-sensible worlds. The Mysteries associated with his name threw
    • do not want to go into these things. For in the outer world today
    • truths which lead to reality and not to the maya of the outer world,
    • the World Creator, or that in
    • (to be born). When a man comes into the world today he is said ‘to
    • that we return to the world as little children, that we become
    • what is outspread in the world, condenses it. One day there will be a
    • wants to characterise the things of the spiritual world, which lie
    • descriptions of the higher worlds. When we speak of the spiritual
    • worlds we already meet at the very outset with something which must
    • judges everything in the higher worlds in accordance with it; yet you
    • the things of the higher spiritual worlds with common sense and
    • conscious knowledge to which we are accustomed in the outer world.
    • external world. That is the normal thing. And now imagine some
    • world—and within the forms appropriate to that kind of
    • ordinary external world. But our subject matter is the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 8
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • able to bring to adequate expression the great wonders of the world.
    • paths leading to the spiritual worlds. I made some reference
    • worlds, experiences to which his soul is not equal without having
    • there is a higher reality behind the world of the mind. It is mainly
    • reading, but he feels the spiritual world break in upon him in a way
    • worlds, in the changed form which it has acquired through us, the
    • the world-process. We are allowing our divine heritage to go to
    • and the heart mean to us? They are the ether-world condensed, they
    • are the densified forces of the etheric world! Now from the moment
    • towards the head, however much we tried to think about the world and
    • something of the outside world, something that is not ourselves. Thus
    • at a relatively subordinate stage of world-organisation, but the
    • what takes place within the divine-spiritual world. The gods who were
    • evolutions. They are the gods who surround the world-sphere in the
    • categories of gods; one of them is the thought-world of the other, is
    • were also called the gods of the underworld, gods in whose nature
    • world-reality. It was not possible to reach the true world-reality
    • which would signify a kind of renewal from the spiritual world, a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 9
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • understand fully what is meant by ‘Wonders of the World,
    • complicated has really been the formation out of the spiritual world
    • of the bird world, as harmonised in man with the lion forces and the
    • consider the totally different world of the birds, you will not long
    • world.
    • designated yesterday as one stream of the divine world. But if you
    • ourselves advance in knowledge of what the world is, the better we
    • remarkable description of that ‘wonder of the world’, the
    • knowledge of the outer world comes about. Everything that we know of
    • the outer world we know because the outer astrality unites with the
    • macrocosmic world. We are all that; all that is in us. All that is
    • world-wonder — mancontains such immensities, you can well
    • imagine how complex and manifold is the world that lies about us and
    • wonders of the world. It is the very essence of what we must call the
    • enable it to face all that we have called the world-wonders—the
    • riddles of the world. And the world displays ever more
    • this kind exist too as regards the world-wonders. We face them with
    • but we are progressing and — not that the world is changing,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 10
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    • Wonders of the World
    • world can be reawakened today in a modern form through spiritual science
    • behind the world and its happenings. By forming stable ideas, stable
    • happens in the world, and about its Beings, man attains a certain
    • upon the mysteries of the world, or because it satisfies him in some
    • content to adopt a passive attitude towards the world, but that he
    • hidden from him, so that he may achieve true harmony with the world.
    • world, that the world presents itself to him as a riddle, and that
    • the most arresting Beings and facts of the world-process. It was said
    • men's efforts to reach enlightenment about the world spring.
    • the whole world would consist of nothing else. The soul cannot
    • continue to stand in amazement before the wonders of the world, it
    • in the phenomena and Beings of the world.
    • aware that in one or another fact, one or another thing in the world,
    • world-wonders’. Today, in a world which is materialistic
    • of the world in pictorial images. In our time this would be regarded
    • as ridiculous. Our age seeks an answer to the world-enigma which
    • in the struggle to assuage our wonder at the marvels of the world.
    • scientific to the Greek way of explaining the world and calls it
    • world to perceive that each kind of explanation is justified in its
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lesson: Muenchen, 11-1-1906
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    • needs world helpers and all the strength that he can only gain through
  • Title: Esoteric Lesson: Muenchen, 12-5-1907
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    • Our whole civilization has its origin in the spiritual world. That's
    • occult life took place very quietly and hidden from the outer world
    • now be carried into the world in a freer way, even though only for a
    • creation and it has a purpose in the whole world. But the time has now
    • powers of the world stream into you. The world is always flowed
    • Meditation words were born from the laws of the spiritual world and
    • Gleams the Godhead of the world.
    • I rest in the Godhead of the world,
    • In the Godhead of the world
    • the soul is led (i) ever deeper into the center of the world.
    • world through the power of the spirit.
  • Title: Esoteric Lesson: Munich, 3-17-1908
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    • of his own free will. The spiritual world only discloses itself to an
    • great world laws concerning human and world evolutions. A man must
    • that he can enter the spiritual world as a free, self-conscious being,
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • higher worlds. For many pupils already have spiritual organs developed
    • into us, enlightenment from higher worlds will come to us.
    • all of this one will someday lose consciousness of the outer world and
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • worlds flow into evolution to promote it. We intervene in the Gods'
    • world order through this independent formation of astral organs, we
    • The divine world order sees to it that these needles don't go deeper
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • millennia; it's the path into super-sensible worlds. Each one gives us
    • gleams the Godhead of the world
    • world at these moments and devote ourselves as much as possible to
    • that they are a world in which we suddenly find ourselves and that's
    • quite different from the outer world. We find that we're on the other
    • spiritual world to which we mostly belong isn't anything simple.
    • to him that the world that he sees is an illusion that he's creating
    • side and doesn't want him to ascend into spiritual worlds but tries to
    • hold him back in the sense world forcibly. And this temptation is a
  • Title: Esoteric Lesson: Muenchen, 3-8-1909
    Matching lines:
    • come from a sub-physical world.
  • Title: Esoteric Lesson: Muenchen, 8-27-1909
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    • worlds when an especially high one unfolds his activity on the
    • to free himself from all worldly influences that drag one down,
    • geniuses of will that clarifies the goal of man and world evolution.
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • must realize that we can't be selfless. It's a world karma that lets
    • us act egoistically. But world karma is God. Everything that God is
    • outer world. The pupil gets to know this as a force only; he learns
    • how what develops in his destiny in the outer world must be brought
    • concentration. He learns to see the light world of spiritual beings
    • and spiritual world This drawing and occult script has a
    • into the spiritual world. A pupil should mainly have a feeling of
    • thankfulness for what is given to him from higher worlds in this
    • from the outer world into the sanctuary of our mediation and
    • world's effects into us in contemplation, closed off from all outer
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • which we'll perceive the surrounding spiritual world. The impressions
    • spiritual world won't reveal itself to us in its true form, but all
    • will be a ruinous price. It's a good deed that the world into which we
    • glance into the world of archangels would destroy us, since we're not
    • in the physical sense world. Thereby the spirit behind matter
    • etheric body back in spiritual worlds. And this part of the etheric
    • streams through the world. Man has no individual language either, for
    • whole outer world disappears for us, we'll then get the feeling that
    • that radiates into higher world; and our higher self comes to meet
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • We are daily overwhelmed by pictures of the world situation which
    • so that we can meet the world situation in full wakefulness.
    • that express the appearance of the eternal spirit of the world. John,
    • elements; then a new world arises. In the first Christian centuries
    • Christ is the regent of all these world spheres; their actions constitute
    • world. Mighty cosmic powers ensouled the signs of the zodiac and the
    • the two times twelve stars on the world clock who were once rulers.
    • The Apocalypse is a cosmic explanation of the world. The author was
    • an initiate. He spoke of universal laws that apply to the world from
    • the physical to the spiritual world. Then we have fulfilled our duty:
    • to connect the physical and the spiritual worlds.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
    Matching lines:
    • We are daily overwhelmed by pictures of the world situation which
    • so that we can meet the world situation in full wakefulness.
    • meaning of the evolution of the world. It could occur to someone to
    • In this way something entirely new has come into the world.
    • at the same time with a vision of the spiritual world. An inner schooling
    • a new world appeared. They were surrounded by a new world, a world of
    • awhile, the astral world full of flowing light began to resound with
    • their inner life to us. That is how it is in the spiritual world. First
    • were led back to vision of the physical world, they experienced themselves
    • knowledgeable concerning the spiritual world out of their own experience.
    • They were then seen as messengers from the spiritual world. What they
    • had experienced up to the point of entering the spiritual world was
    • religions or world-views
    • decisive turning point in our world history and separates it into two
    • so as to found a new world order. The new initiation is what will occur
    • are overcome through him. Christianity is the religion of the world.
    • of Golgotha, which was placed in the center of the world. The chosen
    • appear like glass. The entire astral world is like a glass sea.
    • is constant movement in the astral world — astral eyes are everywhere
    • into the higher regions of the spiritual worlds.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • We are daily overwhelmed by pictures of the world situation which
    • so that we can meet the world situation in full wakefulness.
    • a real, spiritual bridge to another form of existence. Another world
    • guide the stream of spiritual life into the world, the stream that should
    • around in the world today fade away. For, among many other things, the
    • thoughts; these thoughts will flow into the spiritual world and we
    • spiritual beings who are now guiding world evolution. This is how we
    • through their devotion, is making a great sacrifice for the world. All
    • world saying: It doesn't matter if people tear me apart, I must present
    • streams in the world that Helena Petrovna Blavatsky least understood
    • more deeply the world mission of Helena Petrovna Blavatsky, then we
    • world of devachan, everything is ordered according to measure and number.
    • the bodies of the world as we do substances on a smaller scale. We must
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
    Matching lines:
    • We are daily overwhelmed by pictures of the world situation which
    • so that we can meet the world situation in full wakefulness.
    • of the spiritual world. We have seen that acquiring knowledge of all
    • to the astral plane are surrounded by a world of pictures, which are
    • world. The physical world is formed out of this world of pictures. When
    • themselves to the devachanic plane; this plane's world of pictures resounds
    • devachanic world is nowhere else. You can remain standing in the same
    • location and experience the physical world fading away. The world is
    • this world of light is penetrated by tones.
    • world. If you raise yourself to that elevated condition as the servant
    • a world flooded with light, pictures, and forms. That is described to
    • these picture-seals are unsealed the astral world comes to meet us,
    • plane; the seer can only rise to this world if his or her spiritual
    • of your own physical world in the near future. The present, today, in
    • the astral world, is the future in the physical, so that the seer can
    • tree, the world-ash, the symbol for threefold human nature. The middle
    • for what has been incorporated, the world-ash is called
    • worlds.
    • into the mysteries of the world. I can best explain this if I relate
    • in the world that can become a knowing being if it cannot, like a human
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